August 15 2020

Title:

Build Conscious Elasticity By Creating, Operating, Destroying, Pulling Out of Delusion & Liberating!

Description

• ESSENCE OF TODAY’S SATSANG: BUILD CONSCIOUS ELASTICITY THROUGH UNCLUTCHING. PRACTICE MORE UNCLUTCHING AND BUILD CONSCIOUS ELASTICITY. YOU ARE DOING ALL FIVE ACTIONS EVERYDAY. YOU ARE CREATING BODY PARTS, MAINTAINING, DESTROYING MANY THINGS, MANY TIMES YOU GIVE CLARITY TO YOURSELF AND OTHERS WHICH IS PULLING OUT OF DELUSION, AND YOU HELP YOURSELF AND OTHERS TO COME OUT OF SUFFERING WHICH IS LIBERATION. JUST KNOW HOW TO BE ORGANIZED AND INTEGRATED BY DEVELOPING CONSCIOUS ELASTICITY LIKE THE STRONG NECK MUSCLE OF PARAMASHIVA WHICH CAN HOLD 25 FACES.
• DEVELOP CONSCIOUS ELASTICITY.
• LET US MEDITATE FOR THE NEXT 24 HOURS ON THIS PRINCIPLE. DO VAAKYARTHA SADHAS AND EVERYTHING ON CONSCIOUS ELASTICITY.

Transcription:

oṃ nithyānandeśvara paramaśiva samārambhām nithyānandeśvari parāśakti madhyamām | asmat āchārya paryantām vande guru paramparām ||

I welcome all the living and practicing Hindus from all over the world. I welcome all the Sarvajnapeetha Karthas, Yajamans, Manifestors, Sarvaparityagis, Paramashiva Ganas, Mahant, Kothari, visitors, viewers, Kayakalpa Yoga participants, … Ministers of Kailasa, Ambassadors of Kailasa, Consulate Generals of Kailasa from all our de facto spiritual embassies, Paramashiva Ganas, and Paramashivoham Season 10 participants. I welcome all of you with my love and respects.

First, let’s offer our puja to Ganapati on this Ganesha Brahmotsavam.

[Devotional offering and arti being offered to Mahaganapati]

Today is also Sri Aurobindo's birthday. So, I pray to Bhagavan Sri Aurobindo … to bless all of us on this auspicious day … of his Jayanti, Avatara Dina. It is Aurobindo’s vision for what he aspired, we made it into reality as Kailasa with his blessings. Let’s all bow down to Bhagavan Sri Aurobindo, and, enter into the satsang.

Today is also the Independence Day of India. Myself personally and on behalf of Kailasa, I pray to Paramashiva: let India and Indians be showered with all the blessings, and all the auspiciousness. Let Paramashiva bless Bharat.

Paramashiva’s message directly from Kailasa. Conscious elasticity: your ability to be in Nirvikalpa Samādhi, absolute unclutched space, and your ability to be fully, passionately involved with the life, ... living in Sahaja Samādhi. First, it is possible. Second, it is supposed to be built consciously. Third, human brain is hardwired for it. Children should be taught that they are capable of this from the beginning. Even if human beings have missed learning this science as children, when they were child, they should be taught as early as possible this whole science of Sahaja Samādhi, understand.

The state of Paramashiva is Nirvikalpa Samādhi - unclutched state. Space of Paramashiva is Sahaja Samādhi - in perpetual absolute complete completion. Powers of Paramashiva is … the leela of this Universe. Understand, “leela” is a too beautiful word ... in Sanskrit. You know something is drama, not ultimate, but you play with it, you flow with it joyfully, celebrating it. Listen. You know something is drama, life, and you flow with it, you play with it … consciously without getting affected by it.

Few days before in the satsang, I was explaining about, how my thinking structure is Pāṇini grammar-based, but the words I use is English vocabulary. I may speak English words, but I don’t use Wren & Martin grammar structure. So my inner space thinking structure is Pāṇini, Pāṇini’s grammar, Sanskrit grammar-based structure, and the words I use is English. That is why, whether breaking words and giving meaning, in every level, … I follow Vyākaraṇa. Vyākaraṇa and Sanskrits, Sanskrit language’s grammar structure - Pāṇini, or, there are few more grammarians but Pāṇini is the top.

Understand, even the definition of the grammar, Oxford Advanced Learner’s English Dictionary defines as the rules in a language for changing … the form of words and joining them into sentences. But in Sanskrit, Vyākaraṇa is defined as ... Sanskrit grammar is called Vyākaraṇa and Vyākaraṇa is defined as … we are … I’ll clearly open that word and explain to you. The word “Vyākaraṇa” - “Vyākaraṇam,” is made of the verbal root - kṛ with prefix - vi and ā, and suffix - lyuṭ. The word “Vyakaraṇam” literally means the system by which words are split up or divided in a meaningful way. In order to decode the true meaning of the word, the Sarva Lakshana Sangraha defines Vyākaraṇam as “vyākriyante vyutpādyante śabdāḥ yasmin tat.” Vachaspatyam defines Vyākaraṇa as “vyākriyante vyutpādyante arthavattayā prapādyante śabdāḥ yena.” So, vi + ā + kṛ + kāraṇa - lyuṭ.

The word “grammar” is defined by Sanskrit scholars or San … in Sanskrit grammar literatures is different. The word “grammar” is understood in English itself is different. I have compiled all these, whatever I am sharing now, and already posted it in the Facebook. Just … Understand, ... I have given six points to explain how the Sanskrit-based thinking, Sanskrit grammar forms the foundation of your thinking mechanism even though you use vocabulary of other languages. How my thinking mechanism functions Sanskrit-based, whether I use … English words or Tamil words. The grammar structure which forms the foundation of my thinking and explaining, expressing, is from Sanskrit root.

I should say, in a way it is non-thinking, not even thinking, non-thinking - the mapping of the Cosmic principles into the language which human beings can internalize. That grammar structure is Sanskrit-based. So I have given a six points. Already it is uploaded in Facebook as an article. Please go through that; the link is available here.

[tinyurl.com/swamiji-grammar]

Then you will understand … how I am explaining the principles, how I am mapping the Cosmic principles into the language which modern men can understand. It’ll be good if you know the grammar in which I am operating to understand the satsangs. So I sincerely request … at least all the regular satsangis, devotees: please learn little Sanskrit, at least little Sanskrit. It’ll help you. Especially those who are sincerely attending satsang regularly, and keeping enlightenment as their first priority in the life. I’ll sincerely recommend you spend little time and pick up Sanskrit.

Okay, now let me come back to the today’s message. “Conscious elasticity,” understand this word. Visualize this example I am giving. See Paramashiva with the twenty five face: p-h-a-s-e-s and face - f-a-c-e-s. Listen. The phases of Cosmos - p-h-a-s-e-s only becomes faces of Paramashiva - f-a-c-e-s. Like, creation of creation principle, creation of sustenance principle, creation of rejuvenation principle, creation of pulling out of delusion principle, creation of liberation principle; maintenance of creation principle, maintenance of maintenance principle, maintenance of rejuvenation principle, maintenance of pulling out of delusion principle, maintenance of liberation principle; … rejuvenation of creation principle, rejuvenation of maintenance principle, rejuvenation of rejuvenation principle, rejuvenation of pulling out of delusion principle, rejuvenation of liberation principle; … deluding creation principle, deluding maintenance principle, deluding rejuvenation principle, deluding delusion principle, deluding liberation principle; liberating creation principle, liberating sustenance, maintenance principle, liberating rejuvenation principle, liberating deli … pulling out of delusion principle, liberating the liberating principle. These are the twenty five … phases - p-h-a-s-e-s of Paramashiva, and faces - f-a-c-e-s of Paramashiva.

Srishti, Sthiti, Samhara, Tirobhava, Anugraha; generation, operation, destruction, delusion, liberation: these five principles forming the permutation-combination with one and other forms twenty five. That twenty five is the phases - p-h-a-s-e-s and faces - f-a-c-e-s of Paramashiva. Listen. If you have twenty five heads, … and your conscious ... ability to sync all the twenty five, and keep yourself integrated, … and head of … all twenty five, and keeping all twenty five under your control - that is what I call conscious elasticity. Like a, you have twenty five head, it means you need a very strong neck muscle. If you have a Jaṭa, you will understand how important … is to have a strong neck muscle.

And I want to tell you, in Charyapada and Yogapada: Paramashiva explains elaborately the importance of the long Jaṭa. All ancient civilization, which prepared human beings for divine encounter had this long Jaṭa as their hairstyle! Listen! Short hair is a stupid man’s hairstyle, which was made popular in the modern day. Understand, all ancient civilizations, look whether it is African or Mayan or all ancient civilizations totally, the pre-Bronzian Age - forty nine civilizations’ evidences we have. Only Hindu civilization is surviving, unbroken, even though brutal attacks - physically, psychologically, intellectually, in every level. But, still it is surviving by the grace of, by the grace of Paramashiva.

All forty nine pre-Bronzian Age civilizations, … especially in those civilizations people who have dedicated their life to the … higher conscious lifestyle; the encounter with the divine using your Kundalini Shakti and connecting with the Cosmic Kundalini; using your individual soul - Jīvātmā and connecting with the Cosmic soul - Paramātmā. People who have dedicated their life for this purpose always had a long hair. Because with the long hair and Jaṭa, naturally strong neck muscle is expected to build, which has multiple implications - in your capacity to think, stress free, conflict free, and ability to be grounded.

Whatever statement I am making, one day or other, the modern science will catch up. All the atheists, the so-called rationalists: you guys start following me, do what I am saying after science catches with me. All my disciples: don’t waste your life. Don’t waste your time. Time is life. Life is time. Life is not money. Life is time. Start enjoying, following what I am saying as early as possible. Don’t wait till the rationalists … start following. They will wait for some scientists to authenticate and certify, wasting their life and time. You don’t waste that. You don’t waste your time and life. I tell you, … buying a scientist, is as easy as buying a politician. Especially pre-election time, you can buy very easily. I don’t want to tell more than that. Listen carefully. If you think … buying a scientist is very difficult, then you are a fool. You are brainwashed.

Actually this conversation really really happened, in front of me. I don’t want to pass any comments on different countries, other countries, that is why I am passing. One country which is well known for autocratic, and their media machinery is just a propaganda mechanism. The another country thinks that they are free country, and they have a multiple choices of media, multiple thought currents and media freedom. Both country citizens were talking. The country where that, it is well known their media is just propaganda machinery, he said, “Swamiji in our country, nobody watches media, because we know it’s a … propaganda machinery.” But in the country where they think, they have a freedom, and, freedom of spi … speech, press and all that; they have not woken up to the truth in their country also, media is just a propaganda machinery. So they are still watching, that’s it.

I tell you, same way, … scientists are as easily as buyable as politicians. So, when scientists catch up with what I am declaring, let them catch up. All of those my disciples and followers: don’t waste your time till some scientists catch up with what I am declaring. You start following, practicing now itself. The long hair has multiple implications in developing conscious elasticity - Sahaja Samādhi!

Let me come back to the subject I was talking. Visualize, visualize you with twenty five faces; I tell you, … every day you are also doing all these twenty five actions. You are creating something, you are maintaining something, you are rejuvenating something, you are pulling yourself out of delusion sometimes, you are liberating yourself sometimes. All these twenty five actions, you are also doing, but with lot of conflict, stress, friction, fight, internal chaos. Because, … you do not understand all these twenty five can coexist in a very orderly way. If you can organize your inner space, and understand these twenty five constantly is happening in you in a very orderly way.

Please understand, this next twenty four hours, I want to dedicate this, I want to dedicate it to this one principle. All of you sit and pen down, think, do Vākyārtha Sadas on this one principle: how you are doing all these twenty five actions of Paramashiva in your life every day. Understand, macrocosm is Paramashiva, microcosm is you. You are the microcosmic version of macrocosm - Paramashiva. Brahmāṇḍa is in Pindānda. Brahmāṇḍa is Paramashiva. You in your body, in your Pindānda, is direct version, reflection, representation of that Paramashiva in all His glory, capability, possibility and powers. You are blueprint of Paramashiva.

Please listen. Please listen. I am not claiming, “I am Paramashiva;” I am claiming, “I am also Paramashiva.” These, all these Tamil trolls, people who troll and Nithyananda haters, Nithyananda trolls: they are so agitated about me declaring, “I am the President of Kailasa.” Actually I have not declared, that is different but … They are all agitated that I am, me claiming, “I am Adhibar means the President of Kailasa or the Prime Minister of Kailasa umm, all that.

Ada loosungala, ennaya adhibar nu na sollikala pa. Oru velai na apdi sollikitadha, abhibarno, pradhamarno, na sollikitadha, neenga nenache vayir erinja kooda, idhukellam vayir eriyadhinga da, idhu romba chinna vishayamada. Na special item onnu vechu irukenda. Na ennaiya Adhibar nu enna claim pannikardhuku munnadi, romba naalave, kadavul nu claim panikiren da. Adhuku mudhala vazhiya chollungada, adhuku edavadu badhila chollungada. Adhibar nu chollikiren nu vayir erinji ivlo video podringaleda, alla kai mundangalada, ada abusive alla kai loosungala, na enna kadavul nu chollikiren da, adhukku mudhal la edavadu video podungada, adhukku badhila chollungada, adha vuttu...

Eppo ulagathula internet vandhadho, indha liberal universalistic principles nammudaiya mainstream thought current ah maaricho, appave, sarvaadhigara madhangalin edhirkaalam illamal poi vittadhu. Idhuku mela, thaanum kadavul endru unarndhu, matravargal kadavul endru unartha veikinra madhangaluku mattum dhan edirkaalam undu. Na ennaiya mattum illaiyappa, unnaiyum cherthu kadavulnu cholren, adhukku badhila chollungada, adhuku edaiyavadu kandupudingada. Adha vuttu, avaru Adhibarnu chollikraaru, Pradhamarnu chollikiraaru. Adhukku yen da polamburinga. Na ennaiya romba naala kadavulne sollikiren. Ennaiya mattum illa unnaiyum cherthu kadavul nu cholren.

Nalla aazhndhu kelunga, na sollikardhu mattum illayya, unmaiyileye ennaiya kadavul nu naane namburen, naan dhan Paramasivan nu naane namburen. Adhu mattum illama, naan ennaiye, ennudaiya thanipatta vaazhkai murai, thanipatta sindhanai murai, thanipatta seyal paadugal, ennudaiya private space la, ennaiya na Paramashivana vaazhura maari, naane ennaiye demand pannikiren.

Oru udhaaranathuku, chinna udhaaram cholren, indha loose pasanga gumbal, dravish gang, kandapadi, abuse panni, romba avangaluku, adhu oru violence masturbation madiri. Violence ah vaandhi eduthu, oru violence masturbation madiri, indha madiri ellam video pottu ellam pannumbodhu, nalla therinjukonka, adhaiyellam onnu vidama paapen. Onnu miss panna maatten. Ellathayum paapen, yaarukkum respond panna maaten. Yaar...Ungala yaarayavadhu pera cholli thitrana? Mothama apdiye oru, moodamattama ‘dravish, dravish’ nu sollittu irupane thavira, yaaraiyum pera sollamaaten, reaction panna maaten, aana, ellathayum paapen, onnu vidama paapen.

Paathutu, illa adha paakum bodhe, ‘ennada ivlo abandama poi solranga, illadha poiya uruvaaki, andha poiku mela oru abandathu...abandamana poiya build panni, apdi panragale’ apdinum, ‘ivlo abandama pesradhu, abaasama pesradhu, abaandamana poiyum, abaasama pesraangale’, apdinu, enakulla edha oru chinna reaction vandha kooda, udane enna pannuvenna, “Yei, ne yaaru? Paramashivan. Paramashivanuku enna maari reaction varum? Jolly ah Paramashanta Swaroopathula, Nirvikalpa Samadhila ulagathula nadakra athanaiyum paathutu, apdiye ukandhu irupaar Paramashivan. So appadi dhan neeyum irukanum, adhu dhan un reactionumavum irukanum.” apdinu, enna naane, enakulla nadakra action, reaction, physical, mental, psychological, emotional, responses ellame, Paramashivanagave irukanumnu, enna naane nambardhu mattum illama, demand pannipengayya. Adha nenacha udane, enna agumna, endha reactionum illama, Paramashanta Swaroopam, Paramashiva Paramporul irukinra, Nirvikalpa Samadhi nilaiyana, Paramashanta Swaroopathuku poiruven. Andha Paramashanta Swaroopathula irundhapadiye, na paatuku en vaazhkaiya nadatha arumbichuruven.

Nalla purinjukonga, namma bhaktharugalukellam, idhai vandhu, Sudhha Advaita suga bodha nilaiyile vaazhuginra oru nutpamaga eduthu kollungal. Troll panravan troll pannitu irukatum, abuse panravan abuse pannitu irukatum. Ennaiya inspiration ah use panravanga use panikonga. Na vandhu pala perukku, pala vidhathula ubayogam. Sila perukku vandhu, abuse panni, troll panradhu moolama, views sambaruchupanga. Sila per, follow panni, indha sathyangala kadai pidikardhu moolama, vaazhkaiya sambaruchipanga. Ungalukku viewsu, likesu venumna abuse pannunga, vaazhkaiyaiye sambarikanumna follow pannunga, avalavu dhan, adhu unga viruppam.

Aana onnu, na Paramashivan nu claim pannikardhu mattum illa, naane adha namburen, nambardhu mattum illa, enna naane andha madiri vaazharathuku na demand pannikuren. Indha seyalai neengal ellorum kooda seyya thuvangungal, ungal vaazhkaiyil Paramashivathuvam velipadum. Paramashiva nilai velipadum.

Nalla purinjikonga, neenga 100 mani neram, abaasathayum, abaanda poigalaiyum onna kalakki, dravishathai en thala mela kotnalum, neenga 100 mani neram mothama video pottenganalum, na athanaiyum paathutu, 100 nimishamilla, 100 second dhan ungalukku respond pannuven. Na 100 mani neram pesuven, aana ungalukku respond panradhu enna pannuven? Verum 100 second dhan respond pannuven. Adhu yen andha respond panrenna, ‘neenga podradhu ellathayum na paakren pa, paak... theriyamal, paakkamal, summa irukala, paathutu summa irukren’, apdinu ungalukku therira alavukku mattum, oru reaction kuduppen, response kuduppen avalavu dhan.

Nalla purinjikonga, ippo na oru statement, azhagana statement kudukren, next oru one weekukku ungalukku content, use aavum. Idha mattum twist panni, indha double meaning, triple meaning la pottu, thug life la pottu, unga memes, ellam cherthukitinganna, one week contentu, vaainkonga,

I am too busy in loving the people who love me. So I don’t have time to hate people who hate me.

‘Ennai nesipavargalai, nesipadharke ennudaiya neram podha villai enbadhanal, ennai veruppavargalai, veruppuvadarku…verupadharku enaku neram illai.’

Ippo neenga idha double meaning la kuduklam, double meaning la kuduthu, oru vidhamana jill jill memeslam pottu, apdi oru thug life music pottu, one week ungalukku content kedachiruchu, jolly ah irunga.

Because I am too busy in loving the people who love me, I don’t have time to hate the people who hate me.

Idha namma disciples, ennudaiya followers, neenga epdi purinjakanum, apdingardha purinjikonga. Abusive video podra allakainga, likesu, sharekaga enna use pannanum nu nenaikravanga, andha madiri yaar yaarukellam use-o, avangaluku content kuduthuten. Ippo ne enna pannu, poyi double meaningu, adhu triple meaningu, adellam, andha madiri memes ellam pottukko, andha madiri visuals ellam eduthuko, jolly ah iru, ellam panniko, likesu, commentsu, shareu adhellam enjoy pannu. En disciples idha nalla purinjonga, en disciples idha epdi purinjikanumna, idhe vaarthaiya- neenga eppo ellam unagalai nesipavargalai, nalla kelunga, ippo na oru statement kudukuren, ‘because I am too busy in loving the people who love me, I don’t have time to hate the people who hate me.’

Ennai nesipavargalai nesipadhrakum, avargalodu, en anbai parimaarikolvadharkume enaku neram podhavillai enbadhnal, ennai verupavargal verupadharkum, avargalukku edhirvinai aatruvadharkum enaku neram illai.

Ippo verumane, enna vandhu, indha likesu shareu commentu indha utility ah paakura, abusive video podra allakai, dravish boys, trolls, neegellam enna pannunga, indha statement ah eduthukutu idha apdiye double meaningla twist panni, triple meaningla twist panni, memes pottu, music pottu, amukku dumukku pottu, adellam pottutu neenga jolly ah irunga.

Ennudaiya bhakthargal, seedargal, ungaludaiya vaazhkaiyaiye malara veikinra oru sathiyam indha sathiyam. Idha aazhndhu kelunga, Ekkalathilum Prabanjathin iruppin iyarkaiyinal ungal meedhu, veruppum, natpum pozhiyapatte theerum. Oru purathilirindhu veruppum, oru purathilirindhu anbum pozhiyapatte theerum. Aana, neenga indha anbu chakarathai suzhatra thuvanginal, adhula busy aaga arambichinganna, anbai azhipavargaluku anbai azhipadhum, avanglukku unga life la time, attention, energy, unga time, treasure, talent- indha moonaiyum avargalodu selavida thuvanginal, anbu chakkaram vaazhkaiyile valarum.

Illa, indha veruppai unga mela, umizhravanga, ivangaloda unga time, treasure, talentu, idhai selavu panna thuvanguninganna, indha veruppu chakkaram valandhukite povum. Indha veruppu chakkarathaidhan, vicious circle nu solren. Neenga vandhu avangala vida, innum jaasthiya, asingama reaction kuduthinganna, indha idathula oru chinna memes cut panni potukalam, ‘Naanga thara level la poondhu aatuvomilla, naanga endha level ku venuna poi’, apdingra vegathula, neenga avangala vida irangi, vishatha kakka, avanga enna pannuvanga, innum vishatha jaasthi aakka, indha vicious circle, hatred ah strengthen pannaa vara vicious circle la neengale maattipinga. Indha love ah strengthen panradhu virtuous circle. Namma mela enna umizhapdradhungardhu namma control la illa, aana, endha chakarthai strengthen panradhungardhu namma control la iruku.

Nalla paarunga, ennudaiya vaazhkailarundhu indha paadathai ungalukku solren. 2010 la, en meedhu umizhapatta dravisham, en meedhu pozhiyapatta, bhakthargal pozhindha anbu, dravisham pozhindha veruppu, idhu rendume en control la illa. Adhu velila irundhu nadakra vishayam. Aana na enna mudivu eduthanna, indha anbu chakarthukku en vaazhkaiya kodukardhunnu, avangaloda, avangalukaga, ennudaiya timeu, treasureu, talentu idhellam spend panna arambichen. En attention ah poda arambichen. The dravish gang- hatred ah vomit panravanga, haters, trollsu, indha vishatha kakravanga, avanga 100 mani neram en mela vishatha kakuna, na 100 nimisham kooda illa, verum 100 second mattum dhan avangaluku respond pannuven. Epdi pannuven na? Avanga solradhai ellathaiyum paathutu na summa irukennu avangaluku purira vekra alavukku mattum reaction kudupen. Avalavu dhan respond pannuven. Adanala enna achu, indha veruppu chakkaram, indha vicious circle vandhu drastic ah koranjiruchu. Ippo avanga enna dhan create pannalum, exploit panna muyarchi pannalum, manipulate panna muyarchi pannalum, oru nadutharamana common man, oru simple decent aana oru logic irukra man, kattamaikkaipatta pradhibim...bimbangalaale, nalla purinjikonga, kattamaikkapatta bimbangalil than karuthu karpai izhakadha,

People who don’t lose their intellectual chastity and ability to understand due to that built brand images.

See, if there are only two ... people who hate me - the false identity, image created about me is only hated by two lakh people. So the Dravish boys, Dravish gang, created a false abusive image of me which is hated by two lakh people not by, not the real me. Understand this difference, ... who hates what? If you understand all this, you will live in absolute in Paramaśāntā Svarūpa, Paramaśivatva.

Paramashiva Paramporul nilaiyil, Paramashanta Swaroopathil neenga nimadhiya irukalam. Aazhndhu paartha pozhudhu, indha dravish gang ennai patri thavaraaga sitharitha, andha Nithyanandaavai dhaan latchakaana per verukiraargale thavira, ennai yaarum verukkala. Ennai unmaiyile verukra rendu per, oruthar rendu per, irundha kooda, avangalum porumaiya ennudaiya sathsangangala kettu, na enna seyirenradha paatha odane, avanagaludaiya veruppu kaanama poirudhu. ‘Eh, illappa, puriyama dhan konjam vegama, respond, react pannitom pola’ apdinu settle aairuranga.

Adanala romba theliva therinjikonga, nam meedhu veliyilirundhu kottapadum vishamo, vishamathanamana veruppo, anbo, nam kattupaattil illai. Aanal, anbu chkarathirku uyir koduthu, nam vaahkaiyai anbu anandamayamai maatri kolvadha, veruppu chakarathirku uyir koduthu, nam vaazhkaiyai veruppu mayamai maatri kolvadhaangra sudhandhiram namma kitta iruku. Na arambuthulaye romba theliva mudivu pannen.

I am going to keep myself too busy in loving the people who love me, and contributing to the life of the people who love me. I am not going to spend time on hating the people who hate me.

Konjam apdiye, indha statement ah mattum purinjikitu, ‘Ennai nesipavargalai nesipadharkum, avargaluku en vaazhkaiyai pangalipadharkume enaku neram podhavillai enbadhanal, verupavargalai, verupadharkum, avargalukku edhirvinai aatruvadharkum, enaku neramum illai, virupamum illai.’ Indha abuse panravanga ellam, troll panravanga ellam, ore oru few secondsu nithyananda pedia nu oru website iruku, nithyanandapedia.org, adha konjam poi paatheenganna, andha linku podren paathukonga.

Enaku 16 vayasula ennudaiya Gurumaargal Yoga Pattabhishekam panni, peedathile amara veithu, enaku 17 vayasu aagum pozhudhu avanga Samadhi aaitanga. Avanga Samadhi aana piragu, natural ah saapatukku enaku vazhi kidaiyadhu, yenna, na kudumbathoda irukura ennudaiya urava, medhuvaga, thavirthu vitten, thundithu vitte, yenna, sanyasam eduthu, sanyasa vaazhkaiya vaazhanumgradhunaala.

Ippo neenga ellam video la potutu irukeenga illaiya, pichakaaran, picha soru, aandi, nalla purinjikonga, ungaluku innoru content kudukuren. Picha soru Nithyananda nra hashtag potu irukeenga, ‘Yei, picha soru mattumilla, pichai eduthadhula echa soru.’ Adha nalla purinjikonga, pichai eduthutu varuven, ennudaiya Gurumargal ellam Samadhi la, avanga ellam udamba vittu Samadhiku poitanga, na picha eduthu vaazha arambicha andha kaalakattathula ellam. So, eduthutu vandada photo munadi vechutu pooja panitu, enaku kooda irukura onnu rendu sanyasigal, pichaiku kooda varavanga, andha edatha clean panravanga, en kooda yaathiraiku varavanga, avangaloda ellam pagirndhupen. Avanga ellam saaptu mudichi micham irukura echai soru dhan saapuduven. Adanala, verum pichai soru Nithyananda nra hashtag podrathuku badhila, pichai edutha echai soru Nithyananda serthu potukonga. Idhula onnnum, idhanal ennudaiya brandu endha vidhathilum nilai kulaiya povadhillai.

Yenna, andha nithyananda pedia poi paathenganna, na evlo naal pichai eduthu vaazhnden, andha time la, of course, enake photo eduthu vekkardhukellam andha alavukku, camera adhellam kidaiyadhu, aana bhakthargal, indha, varravanga poravanga yaaravadhu photo eduthu vekka arambichaanga, andha photoslam ippo, konja naal aayi, nanga ashramamellam panni, organisation ellam valandha piragu, engluku anupchi vechu irukanga, adha ellam upload panniirukom paarunga. 2000 la irundhu videosum, 1990 la irundhe photosum, na pichai edutha echai soru Nithyananda va irundha kaalathula irundhu, ippo neenga vayir ereeringalla, ‘Adhibar nu sollikuraaru, adhibar nu claim panni irukraaru, ayyayo adhibar aaitara, adhibar nu claim pannikraara’ ungalukku, seri, vayir eriringalla, idhu varaikum ellame, indha nithyanandapedia la azhaga upload panni irukom.

2500 video, 7200 pages, 1,47,000 photosu, upload panni irukom. Innum pannite irukom, engengellam, vera ennenellam kedaikudho, ellathayum upload panite irukom. Konjam poi paathenganna rendu vishayam puriyum, enaku 16 vayasu irukum bodhu, Yoga Pattabhishekam panni, enna Guru peedathula ukkara vechanga ennudaiya Gurumaargal, annai la irundhu, innaiku varaikum, ippo enaku 42 vayasaagudhu, migundha shraddhaiyodu, edha pathiyum kavalai padama, naan ulagathuku enna seyyanumo, enna kudukkanumo, enna pangalippai aatranumo, ennudaiya Gurumaargal enaku enna kattalaiyai alithargalo adha sincere ah panitu iruken.

16 vayasula idhe madiri padmasanathula ukkandhu indha aanmeega satsangathai nadathura photos paapeenga, enaku 22 vayasu aagum pozhudhu organisation uruvaagi video record panna arambichtom. 16 vayasula irundhu photosum, neenga ippo paakalam, andha photo va project panren inga, 16 vayasula irundhu photosum, 22 vayasula irundhu videosum, ippo indha 42 vayasu varaikum collect panni vechu irukom. 16 vayasula epdi ukaandhirundano, ennudaiya Gurumaargal enna epdi ukkara vechangalo, idhe padmasanthula ukandhu, average ah oru naalaiku 20 mani neram, ulagathuku naan solla vendiya Hindu madhathin sathiyangalai, aanmeegathai chollite iruken.

Unarvile malarndhu, sindhayil niraindhu, uyiril inithu, karuthil karaindhu, nenjamellam nekkuruga, Emberumaan Paramashivanin, Paramashiva Paramporulin saathirangalaiyum, soothirangalaiyum, sothirangalaiyum, thodarndhu oru nalaiku 20 mani neram ulagathuku sollite iruken, vera vera vera vera mozhila, vera vera makkalukku, vera vera idathula, athanaiyum video record panni vechu irukom. 16 vayasula indha padmasanathula ukandhu irukra, photos, videos, 16 vayasula irundhu ukkandhu, indha sathiyangala solra photos, videosu, adula irundhu collect panni vechi irukom. Innaiku 42 vayasu varaikum mothama collect panni irukra ellathaiyum, upload panni irukom. Poi indha nithyanandapedia website ah matum parunga. Paathenganna, epudi ennudaiya vaazhkaiyil naan seyya vendiya pangalipai mattum dhan senjen. Adanala dhan, Paramashiva Paramporulin Arulale naan sadhikka vendiyadha saadhichitu poikite irukengayya.

Neenga enna pichai sorunnu sonnalum problem illa, echa sorunnu sonnalum problem illa, Adhibar nu sonnalum problem illa, Pradhamar nu sonnalum problem illa, Aandi nu sonnalum problem illa, Arasan nu sonnalum problem illa. Kattayama, Kailasathin adhibar nu enna naan claim pannika maaten, yen na Paramashiva Paramporul dhan Adhibar, avarudaiya kaaladila dhan naan ukandhu iruken. Amma Meenatchi Arulaala, Paramashiva Paramporul Arulaala avanga kaaladila ukkara vechu irukanga. Avalau dhan. Vera onnumillaingayya.

Koyilukkulla varakoodadhu, madathukulla varakoodadhunnu judgement ezhudhiputtangaa, judge ayya. Na odane “Amma Meenatchi koyilukulla vara koodadhunnu sollitaanga Thaaye” nu sonnen, nenjamellam kalangi, amma Meenatchi, ’Kannu kavalai padadha, Nithyananda va venna Meenatchi irukra idathuku vara koodadhunnu avanga order podalam, adhuvum satta virodham, apdi venna avanga order panlam muyarchi panlam, aana Meenatchi Nithyananda irukra idathuku varakoodadhunnu thadukka mudiyadhappa, kavala padadha’ apdinu simple ah solliputtaaga, avalavu dhan. Amma solliputadhaala namalum nimmadhi aitom. Adanala, ava kaaladila kailasathula nambalaiya nimadhiya vechu iruka.

Embletha nalla paarunga, Kailasa embletha nalla paarunga, Paramashivan Parashakthi kaaladiyila dhan na ukandhu irupen. Simmasanathula avanga dhan ukandhu irukanga paarunga. Simmasanathula avanga dhan ukandhu irukanga paarunga, Paramashivanum Parashakthiyum dhan. Na avanga kaaladila ukandhu iruken. Embletha nalla paarunga, project panren embletha, Kailasa embletha ellarum paarunga, Paramshivanum Parashakthiyum dhan, Simmasanathula ukandhu irukanga, na just avanga kaaladila ukandhu iruken.

Understand, I am projecting the emblem of Kailasa. You can see clearly, … Paramashiva and Parvati, Parashakti. Only Paramashiva and Parashakti are sitting on the throne. I am just sitting in their feet, at their feet I am sitting.

Adanala nalla purinjikonga, Kailasapathi Paramashivan dhan, Kailasathoda Adhibar Paramashivan dhan, Kailasathoda Pradhamarum Paramashivan dhan. Na just avangaludaiya kaaladila ukandhu, avangaluku sevai pannitu iruken. Avangaludaiya representative ah, avargal itta kattalaiyai, avargal sonna velaiyai seiginra avargaludaiya sevagan, avalavu dhan.

So indha abusive video podravanga, trollsu, memes podra maams, dravish boysu ellarum, indha nithyanandapedia website ku mattum poi, naanga enna panni irukom nu paarunga, avalavu dhan na solla varen.

Yes, let me now get back to the today’s message. Listen, conscious elasticity. If you visualize you with all these twenty five faces of Paramashiva, the different aspects of your life, your capacity to keep everything integrated to your consciousness is conscious elasticity. If you feel these twenty five faces, heads, of Paramashiva is on your head, the neck muscle ... Neck muscle actually keeps all the heads integrated to your body. Same way, the conscious elasticity is the neck muscle keeps all these twenty five faces and phases of you, keeps integrated to your consciousness.

Understand, … all of us are doing this twenty five activities. You are creating, maintaining - maybe in small scale, … destroying, putting in delusion, pulling out of delusion, liberation - you are all of us are doing! See, if you give a consolation, a loving smile, or a simple loving hug to a friend - you are liberating that person from suffering! So every day knowingly, unknowingly, all of us are doing all these twenty five activities. If you are in chaos, disorganized - you suffer as Bandha Jīva, bound soul. If you become organized, understand these twenty five phases of you is part of you and integrate them by building a conscious elasticity - you become Paramashiva.

Unclutching strengthens your conscious elasticity. Your ability to be a creator or rejuvenator or liberator or destroyer or deluder: all your dimensions will be in sync, if you know how to be unclutched. By more and more unclutching, build conscious elasticity. That’s a essence of today’s satsang.

In between I spoke few Tamil words just to address … some of the haters hating me and spreading the … See, they have suddenly started spreading, “Oh, beggar become president!” Ayy, I was never a beggar as you understand beggar. I am never a president as you understand president. Whether I was a beggar, whether you thought I was a beggar, that time also I was just servant of Paramashiva. Now you think I am president, but even now I am just servant of Paramashiva, that’s all! I am clear about who I am! That time also I was wearing Rudraksha. Now also I am wearing Rudraksha. But that time, … you have your own idea, “Oh, beggar wearing Rudraksha.” Now you have your own idea, “Ooh! President wearing gold!” But, I see only Rudraksha.

Pichai sora irundalum, echai sora irundhalum thappu illa, kollai adikira thiruttu sora dhan irukka koodadhu. Aandiya irundalum thappu illa, arasana irundalum thappu illa. life - anti ah dhan iruka koodadhu. Aandi ya irundha kooda arasan aaidulam appu, life ku anti ah irunda dha arasanaaga mudiyadhu. Life-u ku anti ah irundha aandiya kooda iruka mudiyadhu.

So, I just responded to some of the … haters and trolls.

Appa, dravish boys, neenga ellam nalla purinjikanum, ungala epavume per solli, direct ah unga yaar melayum ambulllam podave maaten. Adhu en pazhakame kedaiyadhu. Ippo indha reaction kooda kudukra ore reason ennana, neenga podra ellathaiyum paathutu summa iruken, paakama summa irukennu nenachukidadhinga. Na ignorance naala reaction pannama illa, thelivaana arivunaala, intelligence naala reaction pannama iruken.

Non-reaction is a conscious decision. So essence of today’s satsang: build conscious elasticity through unclutching. Practice more and more unclutching and build conscious elasticity.

Understand, you are doing all these actions: creation, sustenance, destruction, delusion, liberation in your life. You are creating every day! Even your muscles, your body, you are creating every day! And you are sustaining your life. And you are destroying even many parts of your body every day! And many things you are destroying in your life! You are pulling many things out of delusion. Many time you come to clarity within you, you give clarity to others - all these are pulling out of delusion. You are liberating yourself and many people many time in your life. If you liberate yourself from suffering, or if you help somebody to come out of suffering - that is liberation! Understand, constantly you are all doing these twenty five job. Just know how to be organized and integrated, by developing conscious elasticity.

Like strong neck muscle of Paramashiva which can hold twenty five faces, develop conscious elasticity which can hold these twenty five faces of Paramashiva. Meditate for next twenty four hours you are Paramashiva with the twenty five heads, seventy five eyes, fifty hands, with the conscious elasticity - Sahaja Samādhi, completely integrating all of these to your consciousness. Let’s meditate for next twenty four hours on this principle. Do Vākyārtha Sadas, think through. Let’s do everything on conscious elasticity.

With this, I bless you all. Let’s all radiate with Integrity, Authenticity, Responsibility, Enriching, Causing, Living Shuddhadvaita Saivam, the State of Paramashiva, Space of Paramashiva, Powers of Paramashiva, Being of Paramashiva, Superconsciousness of Paramashiva, Kailasa of Paramashiva. Paramashivoham, Om Nithyananda Paramashivoham, The Eternal Bliss, Nithyananda. Thank you. Be blissful.

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