October 08 2010

Narration

The Supreme Pontiff of Hinduism, Jagatguru Mahasannidhanam, His Divine Holiness, Bhagavan Nithyananda Paramashivam, expounded on the Cosmic Principles of Intensity during the everyday live public talk - Nithyananda Satsang. In this talk entitled Navaratri, The Supreme Pontiff of Hinduism shared that the word rathri means intensity, further explaining that one should decide to bring time consciousness to all the inevitable actions in your life, like driving to the office every day. He explained that when you understand time with the past and present bounded, you become responsible in the outer world and when you understand time without boundaries, you become free in the inner world. He shared that when you decide to retain intense awareness for the next nine days, you will understand perfection in action and in inaction; or freedom in inaction and responsibility of action.

Video and Audio

Navarathri

Video	Audio

Transcript

Sadashiva samarambam shankaraacharya madhyamaam Asmadaacharya paryanthaam vande guru paramparaam.

0:42 I welcome you all with my love and respects. Today’s subject is Navarathri. Understand the meaning of the word rathri. Rathri means intensity. Whatever you are you become intense during a particular time. That is rathri. Navarathri means nine of such nights. Whether you are a yogi or bhogi or rogi, night makes you intense. Neither rogi, means diseased person, person with a disease, nor bhogi, person who is enjoying sensual pleasures or yogi, working for enlightenment can sleep in the night. All three will get intensified in their lines during night. That is why the word rathri which really means intensity is given to the night time.

2:31 Rathri means intensity. Because you become intense during that time, the night, the word intensity has become the name for the night. How can time make you intense? Yes, time can make you intense. Understand this. Just one decision every day morning eight to nine you are going to sit in front of me and do puja. That time is for that. So decide I should be intensely in Samadhi for that one hour. There is no other work for that one hour I cannot do anything. It’s already decided. So why waste time. The reminding, the remembrance about the importance of the time can make you intense in every step. Same way morning this time I have to be doing yoga, no other way. Then why not do it intensely with more weight more heavy? Why waste time? So every day I am going to eat two time or three time. Why waste that time, why not be aware? The remembrance of time can make you intense. Whether as a concept or as a understanding when time enters it makes you intense.

4:31 Navarathri is the time this is the time, actually this amavasya to Dasara, this ten days makes you intense in all ways. If you are negative you become intensely negative if you are positive you become intensely positive. That is why during this ten days, nine nights and ten days, the traditionally you are not supposed to take any decisions; whether you think it is a positive or negative, no decisions. Just allow the intensity to boil; go out or settle inside. If it is positive settle inside. If it is negative it will go out. But the rathri, the intensity you have to go through without any decisions.

5:35 In all Indian traditional village the amavasya to Dasara this ten days they will not even leave their village. There is a ceremony called Kaapu kattal means they will tie the kankana, sankalpa, amavasya day, yesterday. Dashami day only they will remove that. The ten days they will not even leave the village. They will not make any major decisions because the intensity is going on. The churning is going on. This nine nights you need to do only one thing, nine nights and ten days you need to do only one thing - be more and more and more aware and be in silence.

6:25 Remember the concept of time. Now you are sitting here. You have to be sitting here till I finish my session. Why not sit with a complete awareness so that the whole benefit happens in me intensely instead of sitting in a lousy way. While eating, why not be intense while eating instead of being in a lousy way. Taking bath, every day you have to take bath as long as you are inside the ashram no other way and now it is twice actually. Why not be aware of the whole action instead of being in a lousy way. You have to eat, you have to do Guru puja, you have to do yoga, you have to take bath twice and you have to sleep. Just this five actions which are inevitable in you bring intensity; that’s all.

7:47 In your life there are many inevitable actions like driving every day to office, inevitable. Like this there are many inevitable actions in your life. Bring time consciousness into all that. I have to be sitting in this office this many hours no other way. I can be sitting in a lousy way and be as a clerk or a low level engineer for my whole life or I can be intense and rise where I want.

8:32 The concept of time brings intensity to you and same way when you understand the concept of time, when you understand with the boundary of past and present, it makes you passionate. When you understand that there is no boundary of past and present it makes you passive. Both are blessing. If it makes you passionate you will achieve outer world, if it makes you passive you will achieve inner world. Both are blessing. Even if you understand with the boundary of past and future, that understanding will lead you to the experience of boundary less time. So through passion becoming passive; through passion patience will happen. Through intensity intention will change.

9:43 Understand, I am opening another one door. Understanding about time with the boundary of past and future is what I was talking about all this moments, like I am going to be here at this time why not be intense? This will naturally make you perfect in the outer world. Yogaha karmasu kouchalam - Yoga is perfection in action; will happen in you because you decide I am going to be here for next one hour doing Guru puja, then why be lousy? Let me chant the mantra intensely, let me be aware intensely, let me be fully alive intensely. This makes yogaha karmasu kouchalam yoga is perfection in action. That will become reality. If you are supposed to sit in the office eight hours why be just an engineer, clerk for next ten years in a lousy way? Why not be intense and rise in the ladder, means that understanding about time brings intensity in the outer world and success; the passionate.

11:10 Another one important thing when you decide one hour I am going to be here, let me intense and chant, be aware and do the puja properly, suddenly in few days you catch the boundary less time which is not packed by past or future because the present gives you a new opening of freedom. The suffocation less inner space, that’s what I call Vedic mind. You see yesterday I was talking about the idea of that bench press power. Gorilla has 4000 bench press. Even the Guinness record is not even 1/4th of that, of the human being. The gorillas body which just remembers it own nature and functions is what I call kala bhairava, yoga sharira being himself and this guy who is trying to be stronger, this body is an ordinary body. There is one neck point where if that point is broken the ordinary body just becomes kalabhairava, yoga body, yoga sharira; that point breaking break through point.

12:44 For example when you are doing yogasana, surya namaskar, by nature you can do surya namaskar from sunrise to sunset. It’s your nature. That’s what Raghupathi yogi taught me and that’s what I did. From sunrise to sunset you can do sun namaskar that’s all. But when you start by seventy - eighty you will have that neck no I cannot, no more, forget about it. But if you somehow push it by 150 or 200 you will have a break. After that 2000 or 3000 you will not even remember. That breaking point, breakthrough point is what I call satori. That breakthrough point happens when you understand time with boundary. Even with boundary of past and future if you understand time and make yourself intense that breakthrough happens into the boundary less time. Mind becomes Vedic mind body becomes yogic body when you understand and experience that breakthrough point. That breakthrough point only, your personal computer PC becomes laptop with internet connection. The internet connection clicks. It becomes yogic body and Vedic mind.

14:38 This nine days that breakthrough can happen. When that breakthrough happens not only you realize yoga is perfection in action, yoga is perfection inaction, not only yoga is perfection in action, yoga is perfection in inaction. Yogaha karmasu kouchalam, yogaha akarmasoo kouchalam. Understanding of yogaha karmasu kouchalam brings outer world success. Yoga is perfection in action. Understanding yogaha akarmasu kouchalam yoga is perfection in inaction brings you inner world success. When you understand time with boundary of past and future, it brings you the responsibility of being intense. When you understand the time without boundary it brings you the tremendous freedom of inaction. Freedom of inaction, responsibility in action, is what I call passion with patience, intensity without intention.

16:26 Nava rathri, when rathri, intensity can be maintained for nine nights, nava, it will lead you not only to the responsibility of action it will lead you to the freedom of inaction. If you don’t know the freedom of inaction, major dimension of your life is missing. You do not know how to lie down and rest like a Maha Vishnu in the milky ocean being in yoga Samadhi, just being in Samadhi like Shiva in Kailash. Same way if you do not know the responsibility in action you don’t know how to be like a Shakthi, Devi with eighteen hands fighting the greatest battle, finishing off all the negativity.

17:53 When you understand time with past and present bounded you become responsible in the outer world, when you understand time without boundaries you become free in the inner world. Perfection in action and in inaction, freedom in inaction responsibility of action, both happens when you retain the intensity for this nine days.

18:39 Retain the intensity about the time, the intensity which happens in you by the awareness of the time for this nine nights and ten days, means from yesterday it starts, yesterday night is the first night. So if you count till dasami it will be ten day and nine night. Retain the rathritva, intensity which happens based on the understanding about time for this nine night and ten day. Decide this nine night and ten day everything do it with intense awareness with understanding of the past and future. Means this one hour, after one hour it is going to be different, before this one hour it was different. That’s a boundary. This one hour I have to be doing this so let me be intense. That is what I call intensity with awareness of past and future boundary. Retain this, for continuously this nine night and ten day. You will experience you will have the breakthrough into the Vedic mind where you feel the timeless or boundary less time which gives you freedom which makes you experience freedom.

20:27 That is what means the Devi fought nine nights and destroyed all the demons the tenth day had coronation and relaxed in freedom. Let you all experience navarathri, meditate on this navarathri truth, take your push yourself to the extreme of what you are doing, like Devi, become eighteen handed Kali, push yourself to the extreme and maintain that intensity, you will have the breakthrough into the yogic body and Vedic mind, kalabhairava sharira and the mind beyond kala, time. Let you all experience and radiate the eternal bliss, experience and radiate enlightenment.

Let you all experience and radiate the eternal bliss, Nithyananda. Thank you. 22:09

Photos

Panchatapas

Paadapooja

Morning-Satsang

Sarvadarshan

Lep-Morning-Session

 The Following Pictures His Divine Holiness Himself demonstrating the Yoga technique to have breakthrough.

Evening-Navaratri-Culturals

Navaratri-Homa