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| | ==Title== | | ==Title== |
| − | LIVE: Akshaya Tritiya 2025 Special Darshan & Satsang | Experience the Infinite with THE SPH | + | அட்சய திருதியை 2025 சத்சங்கம் | பகவான் நித்யானந்தருடன் நேர்காணல் #kailasa #nithyananda |
| | ==Link to Video: == | | ==Link to Video: == |
| − | {{#evu: https://www.youtube.com/watch?v=ed-uAcihuXs|alignment=center }} | + | {{#evu: https://www.youtube.com/watch?v=2tt2p703Mnw|alignment=center }} |
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| | ==Transcript:== | | ==Transcript:== |
| − | '''NITHYANANDAM PARAMASUKHADAM KEVALAM JNANAMOORTIM DVANDAATEETAM GAGANASADRUSHAM TATVAMASYAATHI LAKSHYAM EKAM NITYAM VIMALAM ACHALAM SARVA DEESAAKSHI BHOOTAM BHAAVA TEETAM TRIGUNA RAHITAM SATGURUM TAM NAMAAMI'''
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| − | '''OM OM OM'''
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| − | I WELCOME YOU ALL WITH MY LOVE AND BLESSINGS. I WELCOME ALL THE DEVOTEES, DISCIPLES, KAILASIANS, EVERYONE SITTING ALL OVER THE WORLD. I WELCOME ALL OF YOU WITH MY LOVE AND BLESSINGS!
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| − | PARAMASHIVA’S DIRECT MESSAGE FROM MAHAKAILASA ON THIS AUSPICIOUS AKSHAYA TRITIYA DAY: PARAMASATYAS ABOUT AKSHAYA TRITIYA
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| − | Listen. ‘AKSHAYA’ means, ‘INFINITE’, ‘ETERNAL’. AKSHAYA is elaborated in Sanskrit scriptures in Hindu scriptures. In original Sanskrit, the word AKSHAYA, is elaborated with the words ‘SAASWATHA’, ‘NITHYA’, ‘NIRANTARA’, ‘ANANTA’. These are the words used in Hindu scriptures in original Sanskrit to explain the word ‘AKSHAYA’.
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| − | So LISTEN!
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| − | AKSHAYAM SAASWATAM NITYAM AJARAM PURUSHOTTAMAM EKAMEVAAT DVITIYAM CHA YAT PARAM BRAHMA SAASWATAM
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| − | The word ‘AKSHAYA’ appears earliest in Rudra Samhita. Rudra Samhita is the earliest reference for the word ‘AKSHAYA’. Of course, ‘AKSHAYA’ word is used in Hindu scriptures multiple times in many places. I am saying earliest reference is Rudra Samhita, second canto, 35th shloka:
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| − | AKSHAYAM SAASWATAM NITYAM AJARAM PURUSHOTTAMAM EKAMEVAAT DVITIYAM CHA YAT PARAM BRAHMA SAASWATAM
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| − | So AKSHAYA means INFINITE. We will have to use many words to translate the word ‘AKSHAYA’. If I have to use only one word, I’ll choose ‘INFINITE’. AKSHAYA means ‘INFINITE’.
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| − | Listen.
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| − | ISHWARA – actually this Rudra Samhita describes Parabrahman, Parameshwara, Paramashiva, is AKSHAYAM.
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| − | SAASWATAM NITYAM AJARAM PURUSHOTTAMAM EKAMEVAAT DVITIYAM CHA YAT PARAM BRAHMA SAASWATAM
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| − | It describes ISHWARA as AKSHAYA, INFINITE.
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| − | Listen.
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| − | Whenever you start cognizing ISHWARA is AKSHAYA, you are liberated. Whenever you cognize ISHWARA is finite, you fall into delusion. Either you start denying God completely, and become atheist, or deny the dimensions of Paramashiva and become agnostic or deny some of the dimensions of Paramashiva and get into like a rationale, agnostic, semi-atheist, or kind of a little dry Sankhya. You get into different kinds of delusions when you cognize ISHWARA as the finite, and listen…
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| − | When you cognize ISHWARA as finite, you start building a kind of even fear and greed with ISHWARA. You start building the relationships like a give and take that is also kind of semi-atheism.
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| − | Be very clear, only when you cognize Paramashiva, Ishwara, is infinite, you are liberated. If you cognize ISHWARA as finite, you will fall into some kind of delusion.
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| − | Same way, ‘JAGAT’. JAGAT is infinite. JAGAT is infinite, but when you cognize JAGAT as finite, again you fall into delusions. You feel, ‘O…you have only finite time to be with JAGAT. Enjoy JAGAT, celebrate JAGAT’ and you get into the greed or the fear of leaving, losing, fear of change, multiple kinds of delusion. You start building deluded mental setup when you cognize JAGAT is finite. If you cognize JAGAT is infinite, again, you are liberated. The ultimate truth is, JAGAT is infinite.
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| − | Next comes JIVA. Actually, if you spend little time, use your simple straightforward logic and your seeking sincerely, in a matured way, you can even cognize ISHWARA is infinite, JAGAT is infinite. But you can’t cognize JIVA is also infinite! No! That is too much because the self-doubt, self-denial, self-hatred, the self-doubt, self-hatred, self-denial, I call it SDHD just like ADHD… SDHD - the self-doubt, self-hatred, self-denial. Because the SDHD you carry is so deeply engraved in you, that has become such a strong pattern in you. You strongly believe your JIVA is finite. No. But the ultimate truth is, your JIVA is infinite.
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| − | I will give you thousands of Shastra Pramanas and from my own experience, from PrastHanatrayas:
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| − | NAINAM CHINDANTI SHASTRANI NAINAM DAHATI PAAVAKAHA NA CHAINAM KLETHA YANTYAAPO NA SHOSHAYATI MARUTAHA
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| − | Bhagavad Gita says… Listen: ISHWARA is AKSHAYA, infinite; JAGAT is AKSHAYA, infinite; JIVA is AKSHAYA, infinite. Knowing this three is infinite is ‘MOKSHA’.
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| − | Listen! If you cognize JIVA is finite, you all into the delusions of various malas – Aanava, Kanma, Maya.
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| − | KIRANA AGAMA says: BOKTRUTVAM NAAM YAT PROKTAM ANAADI MALAKAARANAM ABILAASHASTANAU SATYAAM SAA TANUHU KENA HETUNAA RAAGOPI SANIMITATTVAAT PRAVRUTTAHA PURUSHASYA TU
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| − | Translation: Lord said, ‘Verily what is said as ‘BOKTRUTVA’ is due to the primary cause ‘MALA’, which is eternal. If it is said to be the desire or attachment exists in embodied soul, which is the reason the soul gets embodied, therefore it becomes the reason for its embodiment.’
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| − | Listen! Here, you need to understand this Kirana Agama deeply.
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| − | Whether you cognize JIVA is finite or JAGAT is finite, the MALA starts. Sincerely, meditate on this truths I am revealing step by step. See, fortunately, due to Paramashiva’s grace, I studied the Shastras in a traditional way in the Guru-Shishya Parampara. In a very authentic Sampradaya way, I studied. So, it has a very beautiful systematic way of removing the delusions and enlightening you. So, as per that system, the very tradition, the very methodology through which I received this Shastra Pramana and Atma Pramana – my own enlightenment experience…I reveal it now to all of you. Listen sincerely.
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| − | ISHWARA is infinite. JAGAT is infinite. JIVA is infinite because anything finite cannot even seek infinite. If you are seeking something, at some point of your existence, what you are seeking was part of you. Anything which you have not experienced, which was not part of you, you cannot seek.
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| − | Be very clear, your very seeking shows the JIVA is not finite. Listen. JIVA feels suffocated when it cognizes itself finite. So… and tries to break free from that suffocation, from that bondage, from that toxic feeling because the infinity was, is, its own state as undercurrent. Infinity…you can’t seek which is infinite unless your core, your foundation, your original state itself is infinite, was infinite.
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| − | And the next you need to understand: if your JIVA was infinite, it has to be infinite even now. And, almost, every tradition accepts the JIVA manifested from ISHWARA. The relationship varies. Advaita gives a different relationship between JIVA and ISHWARA. It says, it is pure oneness. Dvaita gives a different relationship: no, no, it is completely two different entity. Vishishtadvaita gives a different relationship: no no no… in the beginning when you are in delusion, in Maya, under Maya, it is two separate and when the Maya reduces, Maya loses its power over you, it becomes one. Shuddhadvaita describes the relationship in a different way. Various Upanishads Shastras, describe the relationship in a different ways but all of them agree, JIVA manifested from ISHWARA.
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| − | So understand: ISHWARA is infinite. How can anything finite manifest from infinite? No! That is why the first verse of the first Upanishad – Ishavasya Upanishad starts with:
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| − | POORNAMATHA, POORNAMIDAM, POORNAAT POORNAMUTHACHYATE POORNASYA POORNAMAADAAYA POORNA MEVAA VASHISHYATE
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| − | This is the Shanti Mantra of Ishavasya Upanishad. From POORNA comes out the POORNA and POORNA exists as POORNA even after the POORNA came out of the POORNA.
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| − | So how can finite come out infinite? No!
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| − | JAGAT is infinite. Even if you start logically understanding the known universe is less than .000000000001 percent… all known universe which you can know and which you can imagine. This is what is the conclusion by the modern day scientists. I can give you one hundred references. The known universe and the universe you can imagine, even with your quantum physics theories of parallel universe, multiverses, with all of these theories, whatever you can perceive or imagine, all of it put together is less than 0.000000001 percent.
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| − | ANORANEEYAN MAHATO MAHEEYAAN JIVAS SADAA SHAKTI MADAS SA EVAHA NITYAM BHAKTO MUKTAIVA PRATEETAHA SWAATMAANAM JNAATVA SHIVATAAM VRAJET
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| − | JIVA is subtler than the atom; greater than the great; ever the embodiment of Shakti. Though it appears to be eternally bound by ignorance, it is liberated knowing its true self which is AKSHAYA; AKSHAYA which is its Shiva-hood.
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| − | The SarvajnAnottara Agama’s Moksha Pada 5the canto, 7th verse… it says:
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| − | Knowing that its Shiva-hood… SHIVATAAM JNAATVA SHIVATAAM VRAJET… knowing its AKSHAYATVA, infinite, knowing itself as infinite, it is liberated.
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| − | Listen. JAGAT which you can perceive, imagine. All put together is only less than .0000001 percent of the actual JAGAT exists. So it is literally infinite. If you even read Shastras or even if you don’t believe in Shastras, just read some of the scientists’ references…. I will give you some references now. All the stars, planets, galaxies that can be seen today make up to just 4% of the universe. The other 96% is made of stuff astronomers can’t see, detect or even comprehend. It is such mysterious substances… are called dark energy or dark matter. Astronomers infer their existence based on their gravitational influence on what little bits of the universe can be seen. But the dark matter and the energy themselves continue to delude all detection. Overwhelming majority of the universe is ‘who knows…’ explains the science writer Richard Panek who spoke about oddities of the universe, of our universe in his lecture in city of New York. It’s unknown for now and possibly forever. That is what this scientists are repeatedly saying. You can just Google and see how big the universe, how big is the universe and you can even if you don’t believe the Shastras, read what scientists are saying about the universe. It is infinite. JAGAT is infinite.
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| − | Listen.
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| − | When you start cognizing JAGAT is infinite, all your fears about death will just disappear, dissolve. It will become irrelevant. You will not have the greed to exploit JAGAT and quickly finish enjoying. That stress generated by the greed will dissolve the moment you know JAGAT is infinite. Same way, when you know JIVA is infinite, your fear that you need to finish enjoying everything within this one life will disappear. This fear and greed generates the violence to exploit further your interest at any cost.
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| − | Asura means, who furthers his existence and his interests and his life at any cost. You become Asura when you believe your JIVA is finite. All religions which teaches your soul is finite… and you have only one life or just few lives…this one-life theory, is the reason for Asuratva. At anyone’s cost, at any cost, even at the cost of the nature, even at the cost of the earth, even at the cost of the Prakriti, you just further your interests and your life which is Asuratva, a terrorism.
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| − | Militant missionaries and missionary militants – both – conversion and terrorism – both – is established on the concept of ‘soul is finite’ and ‘the life is only one’ or ‘just few hundred years’. This one-life theory which is delusion and false, not ParamSatya; not even Satya in the Vyavaharika level; forget about the ParamArtika. Even in Vyavaharika level, it is not Satya. That one-life theory forces human beings to further their interest at any cost. It makes them feel like you can exploit nature, you can exploit Prakriti, you can exploit other human beings, you can exploit anyone, anything for your interest, to further your life and further your life’s interests. That is the root cause of all militant missionaries and missionary militants; all terrorism and conversion.
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| − | Understand: cognizing JIVA is infinite, liberates you; cognizing JIVA is AKSHAYA, ISHWARA is AKSHAYA, JAGAT is AKSHAYA, is MOKSHA. Listen!
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| − | On this Akshaya Tritiya, realize all the three – JIVA, ISHWARA, JAGAT, is AKSHAYA – this is MOKSHA. At least start cognizing, start cognizing this JIVA, ISHWARA, JAGAT, all this three are AKSHAYA on Akshaya Tritiya day, so this will just multiply, manifest…because anything you start on Akshaya Tritiya multiplies, manifests more and more! It explodes! It becomes infinite!
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| − | So, if you start cognizing JIVA is AKSHAYA - infinite, ISHWARA is AKSHAYA - infinite, JAGAT is AKSHAYA - infinite, this liberation, MOKSHA will start manifesting in you as AKSHAYA. This is Paramashiva’s direct message from Mahakailasa on Akshaya Tritiya. Paramashiva’s blessings to all of you to realize JIVA is AKSHAYA, JAGAT is AKSHAYA, ISHWARA is AKSHAYA and manifest MOKSHA on this auspicious Akshaya Tritiya day.
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| − | Let AKSHAYATVA manifest. Infinite manifest.
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| − | MANA YEVA MANUSHYAANAAM KAARANAM BANDHA MOKSHAYOHO AMRUTABINDU UPANISHAD says: Mind alone is the cause of bondage and liberation for humans.
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| − | The mind which cognizes JIVA, ISHWARA, JAGAT is finite, is the reason for bondage; the mind which decides to cognize JIVA, ISHWARA, JAGAT is infinite, is the reason for liberation. So understand…
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| − | MANA YEVA MANUSHYAANAAM KAARANAM BANDHA MOKSHAYOHO TRANSLATION: Mind alone is the cause of bondage and liberation for human beings.
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| − | Miss Anjali Swami is asking, ‘Could you please give a spiritual perspective to the recent BagalGaum incident in Kashmir where so many innocent Hindus lost their lives. What should be the right approach towards non-violence.
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| − | Listen.
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| − | Miss Anjali Swami, I think I have explained in this Satsang. I’ll give you a straight answer. Asura…who…the word Asura (demon) means, who furthers his life and his life’s interests at any one’s cost; at the cost of anyone he will further his life and his life’s interests, he will not bother about others or nature or life. That person is Asura. ‘So the Asura should not be allowed to exist and do this damage to others and the life. He should be contained, should not be allowed to cause any damage to others and nature’, is non-violence.
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| − | Listen.
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| − | Ahimsa means, not only you will not further your life and your life’s interests at the cost of others and the nature, you will also not allow the Asuras who does furthering of their life and their life interests at the cost of others. That is the real non-violence.
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| − | What our Shastras say – AHIMSA PARAMO DHARMAHA. The Parama Dharma of Ahimsa is: for Brahmana, the Swadharma Ahimsa is, he should not further his life and his interests at the cost of others’ life and others’ interest and he should continue to teach this… is the Brahmana’s Swadharma. A Kshatriya should execute this. That is Kshatriya’s Swadharma. Vaishya and Shudras should support this. That is their Swadharma. And this is what is AHIMSA PARAMO DHARMAHA.
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| − | Miss Anjali Swami, hope I answered your question. Non-violence for Kshatriya is to contain, stop all the Asuric elements and Asuras. Asuras are those who are trying to further their interests and life interests at the cost of others’ life and nature and everything. A Kshatriya should contain at any cost, the ‘Asuras should be contained’, is the Ahimsa for Kshatriya. Teaching this truth and living this truth of not furthering your life and your life’s interest on others’ life and the cost of the others and others’ life; living this Ahimsa, teaching this Ahimsa, is the Dharma for Brahmana. But for Kshatriya, the Ahimsa Dharma is containing those Asuric elements which are trying to further their life and their life interest at the cost of others’ life.
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| − | PRAVRITTAM CHA NIVRITTIM CHA JANAANA VIDURAASURAAHA NA SHAUCHAM NAABISHA CHAARO NA SATYAM DESHUVITYATE
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| − | Translation: Those of Asuric nature, exploit others; those of Asuric nature do not comprehend the path of righteousness or restrain in them. There is no purity, proper context or truth. They exploit others through deceit.
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| − | So, Ahimsa for Brahmana, for Kshatriya, for Vaishya and Shudra should be understood. Then, this situation, the terrorists killing innocent Hindus can be addressed. This kind of situations can be addressed. Terrorism should be condemned in any form. I take this opportunity to condemn the terrorist attack done in BagalGaum on innocent Hindus and we stand with Bharat, our Guru Peetham. Bharat is Guru Peetham for Kailasa. Bharat is Vishwa Guru and Vishwa Guru Peetham. Kailasa stands with Bharat which is our Guru Peetham. JAI BHARAT! JAI HIND!
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| − | So, with this, I bless all of you on this Akshaya Tritiya. PARAMADVAITA PRAPTIRASTU. SARVA MANGALA PRAPTIRASTU. AROGYA PRAPTIRASTU. AISHWARYA PRAPTIRASTU. SAKALAISHWARYA PRAPTIRASTU. DANA DAANYA PRAPTIRASTU. SANTAANA PRAPTIRASTU. DEERGAAYUSHMAAN BHAVA. AROGYA ANANDA AISHWARYA JIVAN MUKTI PRAPTIRASTU. PARAMADVAITA PRAPTIRASTU. Let you all manifest, enjoy, celebrate PARAMADVAITA, JIVAN MUKTI and all the auspiciousness. On this Akshaya Tritiya day, let all the auspicious things manifest in you – AKSHAYA – infinite.
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| − | Today, you should receive gift from elders so you will always be receiving gifts and you should give Daana to youngsters so that you will be rich and wealthy to always give Daana and gifts. With Guru, you should receive PARAMADVAITA ANUBHUTI; from Guru you receive PARAMADVAITA ANUBHUTI and give your Bhakti so your PARAMADVAITA also manifests infinitely and your Bhakti also manifests infinitely!
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| − | With this, I bless you all, PARAMADVAITA PRAPTIRASTU. Blessings.
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| | ==Event Photos== | | ==Event Photos== |
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| | [[category:satsang]][[Category:2025]] | | [[category:satsang]][[Category:2025]] |
