February 26 2025

Title

Maha Shivaratri 2025: Power of Arunachala's Divine Remembrance!

Transcript:

1. 26 FEBRUARY 2025 - BHAGAVAN LINGA MURTHY BHAVA SAMADHI DARSHAN WITH THE SUPREME PONTIFF OF HINDUISM (SPH) BHAGAVAN SRI NITHYANANDA PARAMASHIVAM

OM. OM. OM. PARAMASHIVASYA LIṄGAMURTI LIṄGODBHAVAṀURTAYOḤ PARAMAVATAARE BHAVATHAḤ SARVAAN ASHIRVADAAMI.

As the ultimate manifestation of PARAMASHIVA’S LIṄGAMURTI LIṄGODBHAVAMURTI, on this auspicious Mahashivaratri time and space, as the ultimate manifestation of PARAMASHIVA’S LIṄGAMURTI, LIṄGODBHAVAMURTI, and more, I bless you all with PARAMADVAITA. Let PARAMASHIVA manifest now here, blessing all of us with PARAMADVAITA on this auspicious LIṄGODBHAVA KAALA. Right now is the time PARAMASHIVA manifested himself as LIṄGAMURTI and LIṄGODBHAVAMURTI. Now, PARAMASHIVA is manifesting again. OM. OM. OM. PARAMADVAITA. PARAMADVAITAPRAAPTIRASTU. OM. OM. OM.

On this auspicious Mahashivaratri day and time I welcome and bless all those now connected through internet and innernet and sitting with me all over the world. All the VIPs who are here joining Kailasa's Mahashivaratri, I welcome you all. My blessings to all of you. PARAMASHIVA's direct message from Maha Kailasa on this auspicious Mahashivaratri occasion. PARAMASATYAS about Mahashivaratri and Anubhooti of PARAMADVAITA on this Mahashivaratri to all of you. OM. OM. OM. OM. OM. OM.

Listen. What you can do on this auspicious Mahashivaratri day is Smarana of PARAMASHIVA. What He can do is giving you PARAMADVAITA. So, you are here. Let you do what you can do, you need to do. He is here, He will do what He has to do for you to experience PARAMADVAITA. So, you do what you need to do, to experience PARAMADVAITA. He will do what He needs to do to experience PARAMADVAITA. Smarana, Arunachala Smarana, Smarana is only thing you can do on this Mahashivaratri to manifest PARAMADVAITA. Let us remember PARAMASHIVA.

Here are few verses on Arunachala Smarana - Remembrance of Arunachala. The definition, PARAMASATYAS about the remembrance of PARAMASHIVA. First, enjoy these PARAMASATYAS. Then, PARAMASHIVA will do what He needs to do for all of you to experience PARAMADVAITA.

• SMARAṆA MAATRENA VIGHNANINAṢHAYASI MUKTIṀ DADAASI PITARAMIVA ARUṆACHALAṀ
• SMARAṆA MAATRENA SAMUKTIṀ DADAATI TVAṀ DATTAM PRATHAMAṀ KṚIDAVAAN TVAAṀ NAMAAMI ŚHARAÑAṀ PRABHADYE DEVI NAAYAḤ PAHIMAAM ANUGRAHAANIMAṀ SADAA TVAILEENAM MAMACHITAMBHAVATU.

Smarana maatra se tum sabhi vighnoṅ ko naṣṭha karte ho, mukti dete ho, pitaa Arunachal ki tarah, smarana maatra se, vah mukti dete haiṅ, tumne us kaam ko prathaman sthan diya tumhe naman kartaa hūṅ, tumhaari śharañ meiṅ aataa hūṅ. Hey Vinayak meri rakshā karo. Mujh par sadaa kṛipā karo. Merā mann tum me leen ho jāye.

By the mere remembrance, O Gaṇapati you destroy all obstacles. Just by the mere remembrance, O Maha Gaṇapati, you destroy all obstacles. Just like your Father grants liberation, just by mere remembrance, you destroy all obstacles, just by mere remembrance. You have made that place Arunachala as your first abode among your six abodes. I bow to you. I surrender to you. O Vinayaka protect me, always bless me with your grace. May my mind dissolve in you.

Arunachala is the first Padai-veedu of Gaṇapati. Just like Subramanya has six Padai-veedu Gaṇapati also has six Padai-veedu. In that the first Padai veedu is Thiruvannamalai. Maha Gaṇapati, Sambandha Gaṇapati. Maha Gaṇapati resides here with the name Sambandha Gaṇapati. Sambandha Vinayaka just by remembrance destroys all obstacles, just like how his Father, just by remembrance gives liberation. I bow down to that Gaṇapati and surrender to that Gaṇapati.

And start these verses on PARAMASHIVA Smarana Arunachala Smarana. Understand traditionally always the first verse starts bowing down to Gaṇapati. So keeping with the tradition, first Gaṇapati Smaranaṁ, Gaṇapati Namanaṁ, now the verses starts.

• SMARAṆA MAATRENA DADAASI MUKTIṀ TVAD ANUGRAHAA ADASTHI SMṚITI MAMAḤ
• SMARAṆA SHAKTE UTSAHAPAR PRABHU TVAM SMARAMI PRATHAMAM SADA MAMA SMARAṆE TVAM VASASI SHASHVADAḤ MUKTIM DADAASI HE ARUṆAACHALA TVAYILEENAM MAMA CHITTAṀ BHAVATU TVAM MAYI NITYAM PRAKASHASE.

Smarana matra se tum mukti dete ho, tumhaari kṛipā se hi meri smṛti hai. He Prabhu smaraṇa shakti ke shrot me, sadā tumhe sabse pahle smaraṇ kartaa hūṅ. Mere smaraṇ me tum sadā nivaas karte ho. He Arunāchal tum mukti dete ho. Merā mann tum me leen ho jāye aur tum mujhme sadā prākāshit ho.

By mere remembrance you grant liberation. Only by your grace does even my memory exist. O Lord, the source of the power of remembrance, I remember you first, always. You reside eternally in my remembrance. O Arunachala, you grant liberation. May my mind dissolve in you and may you shine eternally within me.

Listen, even before you remember anything, even before you remember first person, second person or third person, the “source” person who is the reason for your remembrance is - Arunachala. The “source person” who is the reason for your ability to remember is Arunachala. Remember that first. What gives you the ability to remember. What makes you to remember. What can make you to remember, anything what makes you even to remember you or others - Arunachala is that source that makes you remember you and others. So understand, remember that which is in you which gives you the capacity to remember yourself or anything. Remember that source. That is Arunachala.

• MAMA SMṚITI PRAATVAMASI SMARAṆA KAALEPI TVAMASI SMṚITI SAMATTAU TVAMASI SMARAṆA MOOLAM TVAMAHAM SMARAAMI SMARAṆA MATRENA MUKTIMDADASI TVAMASI SARVA SMṚITI DHAM HE ARUṆAACHALA TVAILEENAM MAMACHITTAṀ TVAYATVAM NITYAM PRAKAASHASE.

Meri smṛti se pahle tumho, smaraṇ ke samay bhi tumho, smṛti ke anta me bhi tumho, smaraṇ kā mūla, tumhe mai smaraṇ kartaa hūṅ. Smarana matra se tum mukti dete ho. Tum sabhi smṛti ke dhām ho. He Arunāchal merā mann tum mey leen ho, aur tum sadā mujhmeṅ prākāshit ho.

Before I start remembering anything, you exist. During the process of remembering, you exist. After the remembrance ends, you exist. I remember you, the root of all remembrance. By mere remembrance you grant liberation. You are the abode of all remembrance. O Arunachala, may my mind dissolve in you and may you shine eternally within me.

Listen. Remember which exists in you before you can remember anything. Remember which exists in you while you remember you or anything. Remember which is going to exist in you even after you finish remembering everything and you. He, who is the source of all remembrance. By remembering Him, He grants liberation.

• SMARAṆA MAATREṆA TVAM MAṀ SAMAAKRAAMASI PRABHU NETRAIḤ PRAVAHATI BHAKTIḤ TVAI NIRANTARAṀ MUKHAM TEJASAḤ JÑAANASYA DEEPYATE VIJÑAANAM TE MAM ASTU VA BHOḤ.
• HE ARUṆAACHALA SMARAṆASYA MOOLAṀ BHAVA TVAM SATAAMAṀ KṚTIVASA TVAT SMARAṆEENA MUKTIṀ PRADAASI TVAYI LEENAṀ MAMA CITTAṀ BHAVATU.

Dhyānsey suniye. Smarana matra se tum mujhpar chā jāte ho Prabhu. Meeri āṅkhoṅ mey tumhārā prati bhakti bhāri hai. Merā mukhya jñān ke tejas se chamakta hai. Tumhārā vijñāna merā shareer baney. Hey Arunāchal smaraṇa kā mūla bano. Tum sadā merey hṛdaya mey nivaas karo. Tumhārā smaraṇ se mukti do. Merā mann tum me leen ho jāye.

By mere remembrance you overpower me. O Lord Arunachala. Devotion, the tears of devotion flows from my eyes towards you endlessly. My face shines with the radiance of your knowledge - tejas. May your wisdom become my very body. O PARAMASHIVA, just by remembrance the tears of Bhakti overflows in my eyes. Your PARAMASHIVA Bhakti overflows as tears in my eyes. PARAMASHIVA Jnana overflows in my face. PARAMASHIVA Vijñana overflows in my body. O Arunachala, you are the root of remembrance. Reside eternally in my heart. Through your remembrance grant me liberation. May my mind dissolve in you.

• TVAMEVA MAMA SMARAṆASYA MOOLAṀ. YATHA SMARAAMI, MAAM TVAM SMARAAMI. YATHA SMARASITVAM, MAAM SMARASIT. SMARAṆATVAM SMARAṆATVAYAM EKAM BHAVATU. SMARAṆAM NAVA SVAROOPAM BHAVATU. PARASPARAM SMARAṆAM CHA EKATAAM. E ARUṆAACHALA TVAILEENAM MAMA CHITTAM TVAM CHA MAYI NITYAM PRAKAASHASE.

Tum hi mere smaraṇa kā mūla ho, jab maiṅ apney ko smaraṇa kartaa hūṅ, tumhe smaraṇa kartaa hūṅ. Jab tum apney ko smaraṇ kartey ho, mujhe smaraṇ kartey ho. Hamārā dono smaraṇa ek ho jāyeṅ, hamārā smaraṇa hamārā svarūp baney, aur hamārā parasparam smaraṇa ektā baney. He Arunāchal, merā mann tummey leen ho, aur tum sadā mujhmey prākāshit ho.

O Arunachala, you alone are the root of my remembrance. When I remember myself, I remember you. Even when I remember myself, I remember you. It means when you remember yourself, you remember me. May our two remembrances become one. May our remembrance become our very nature. May our mutual remembrance become oneness. O Arunachala, may “me” dissolve in you and you shine forth eternally in me and everything.

• HE ARUṆAACHALA, TVAMEVA, MAMASMARAṆASYA MOOLAM, MAMASMARAṆAM NITHYANANDA BHAVATU, TVAAMSMARAAMI ARUṆAACHALAḤ, TVAM MAAM SMARASI NITHYANANDAḤ, EVAṀ TVAYAAKṚITAM ARUṆAACHALA NITHYANANDAḤ, SMARAṆA TVAYAM EKAM BHAVATU, TVAILEENAM MAMA CHITTAM, TVAM CHA MAYI, NITYAM PRAKAASHASE.

Hey Arunāchal, tumhi mere smaraṇa kā mūla ho, merā smaraṇa Nithyananda ban jāye, me tumhe yād kartaa hūṅ. E Arunāchal, aur tum mujhe Nithyananda ke rūp mein yād karte ho, is prakār tumney Arunāchal Nithyananda ko banāyā hai. Donoṅ kā smaraṇa ek ho jāye. Merā mann tumme leen ho jāye. Aur tum mujh mein sadaiv prākāshit ho. O Arunāchal.

O Arunachala. O Arunachala, you alone are the root of my remembrance. Before even you gave this body to me, before even I started remembering this body, the name you kept readily for me is Arunachala. And before even I remembered me, you remembered me. You remembered yourself in me. And that you which is remembering yourself in me, remembered me as me. And I remember you, O Arunachala, as you remember me as Nithyananda. Thus you have created Arunachala Nithyananda. May the two remembrances become one. My mind merges in you and you shine eternally within me.

Listen, before even I remembered me, He was remembering Himself in me and His remembrance of Himself in me manifested as my remembrance of me in me. Before even the name Nithyananda or Rajashekar or anything came to me, the name readily kept for me was Arunachala by Him. So, whether you add name Rajasekara or all the other names given, used, everything gets added only to that one name Arunachala, as Arunachala is the name of my Father, spiritually and biologically. You kept your name ready for me even before I could remember any name given to me as me. O Arunachala, let me remember you who is remembering Himself in me before even I started remembering me. The name which was resonating in me kept ready for me even before I started listening or resonating, remembering any name as me.

• HEY ARUNAGIRI YOGISHWARA, AHAM PRARTHIDHAVAAN EMAM SMARAṆTITE TVAM SMARAṆTU TVAYA DATTAVARAH ASTI SARVESHAM MAMA SMARAṆAM TVAILEENAM YATHA SMARAMI MAM TVAM EVA SMARAMI TVAM MAMA SMARAṆASYA AADHARAḤ.
• HEY ARUṆAACHALA TVAILEENAM MAMA CHITTAM TVAM CHA MAYI NITYAM PRAKAASHASE.

Hey Arunagiri Yogishwara, maiṅ ney prārthanā kī jo mujhe smaraṇa karte haiṅ ve tum tumhe smaraṇa kareṅ, tumney sab ko yah vardān diyā hai, merā smaraṇa tum mey leen ho gayā hai, merā smaraṇa tumme leen ho gayā hai. Jab mai apne ko smaraṇa kartā toh tum hee ko smaraṇa kartā tū. Mere smaraṇa kā ādhār ho. Hey Arunāchal, merā mann tum mey leen ho aur tum sadā mujhmeṅ prākāshit ho.

Oh Arunagiri Yogishwara, I asked you the boon let all those who remember me become those who remember you, let all those remember me let it become remembrance of you, but you not only granted that boon for all you granted that boon even for me, thus so whenever I remember myself I only remember you. Even when I remember myself I only remember you. You are the foundation of my remembrance. Oh Arunachala, Arunagiri Yogishwara may my mind dissolve in you and may you shine eternally within me.

Listen, once this really happened, I asked Arunagiri Yogishwara let all those who remember me become the remembering of you, He blessed me in Tamil during one of the initiation, He said I will have His own form, manifesting His own tejas and body language. And He said many are many are going to remember you have to remember you for that you need to have a beautiful form and name I will give my own and I will manifest my own form everything through you. Then I asked Him the boon, “ennai ninaithor ellam unnai ninaithor aaguga”, whoever remembers me let that become, let them all become, those remembering you, remembered you. “ennai ninaithor ellam unnai ninaithor aaguga”. He said - tathastu. From that moment not only anyone who remembers me has become remembered Arunagiri Yogishwara, even I, when I remember myself, I remember only Him Arunagiri Yogishwara, because He gave that boon even to me.

• HEY ARUṆAACHALA SMARAṆA MAATRENA EKENA MAMA MANAḤ TAVAḤ MANAḤ BHAVATI MAMA ATMAA TAVAḤ ATMA BHAVATI MAMA SAREERAM TAVAḤ SAREERAM BHAVATI MAMA SATTAḤ TAVAḤ SATTAḤ BHAVATI MAMA SARVAM TAVAḤ SARVAM BHAVATI KADAM PUNAḤ SMARAṆAM BHAVET. TVAILEENAM SARVAM YATAA.

Hey Arunāchal, smaraṇa mātra se hi, merā mann tumhārā mann ban jatā hai, meri ātmā tumhārī ātmā ban jātī hai, merā shareer tumhārā shareer ban jatā hai, meri sattaḥ tumhārī sattaḥ ban jātī hai, merā sab kuch tumhārā sab kuch ban jatā hai, phir smaraṇa kaise ho sakta hai jab sab kuch tumey leen ho jatā hai.

Oh Arunachala, by mere remembrance alone my mind becomes your mind, my soul becomes your soul, my body becomes your body, my existence becomes your existence, my everything becomes your everything; how can there be remembrance second time, because even during the first time remembrance, my mind has become your mind, my soul has become your soul, my body has become your body my existence has become your existence, my everything becomes your everything; how can there be remembrance of second time, when everything merges into you, by remembering you just once. He's such powerful presence, He's so huge so vast, so grand so alive even if you remember Him once, your mind gets absorbed into His mind, your soul gets absorbed into His soul, your consciousness gets absorbed into His consciousness, your body gets absorbed into His body, everything of you gets absorbed into everything of His, how can you remember Him second time.

• SMARAṆAM VINAANA SATYATE PAṬHITUM PAṬHANAM VINANA SMARAṆAM BHAVE YAPAṬETH SMARETVAA ARUṆAACHALASYA SA SMṚITA TENA MUKTIM AVAAPNUYAAT ETE SLOKAḤ ARUṆAACHALASYA SMARAṆAAT SVAYAM SMARATIMAAM PRATI AHAM SMARAAMITAM TAM CHA ARUṆAACHALAM TASMIN STITHAḤ SAT NITYAANANDAḤ.

Smarana ke binā pāṭha nahī kiyā jā saktaā, pāṭha ke binā smaraṇa nahīṅ ho saktaā, jo Arunāchal kā pāṭha yā smaraṇa kartā hai, vah unke dvārā smaraṇa kiyā jātā hai, aur mukti pāta hai. Yeh shlok Arunāchal ke haiṅ. Smarana se vah svayam mujhe smaraṇa karte haiṅ. Maiṅ unhe smaraṇa kartaa hūṅ. Aur veh Arunāchal hai. Unme sthit vah Nithyananda hai.

Without the remembrance one cannot recite, without recitation remembrance cannot happen. Listen, without even reciting the word internally you can't remember, and without remembrance you can't recite. So, whoever recites or remembers Arunachala, he is remembered by Him, and attains liberation. These verses on Arunachala, through remembrance, He Himself remembers me, I remember Him, and He is Arunachala established in Him, He is Nithyananda. So, if you recite this verse you remember Him, if you remember Him you naturally recite this verses, so whether you remember or recite, you will be established in Him, as I am established in Him, He established in me.

• TVAAM SMARAAMI MAMAMUKHE AANANDA BINDUḤ TVAM SMARASI TAVA MUKHE AANANDA BINDUḤ TVAT SMARAAṆE MAMASMITE JAAYATE MAMASMITE TVAT SMARAṆAM VAASATE KIMAHAM SMARAMI MAM UDATVAAM NA JAANAAMI KEVALAM JAANAAMI SMITAM HE ARUṆAACHALA TVAILEENAM MAMA CHITTAM TVAM CHA MAYI NITYAM PRAKAASHASE.

Maiṅ tumhe yād kartaa hūṅ. Mere mukh parānand ke booṅd haiṅ, tum mujhe yād karte ho, tumhārā mukh parānand kee booṅd hai. Tumhārā smaraṇa se mere chehare par muskān ātee hai. Mere muskān meiṅ tumhārā smaraṇa prākāshit hotā hai. Kyā meiṅ apney ko yād kartaa hūṅ yā tumhe meiṅ nahīṅ jānatā. Mein keval muskān ko jānatā hūṅ. Hey Arunāchal merā mann tumme leen ho jātā hai, aur tum mujh me sthāī prākāshit ho, dekho.

I remember you and a drop of bliss appears on my face. You remember me and the same drop of bliss appears on your face. Your remembrance brings a smile to my face, and in my smile your remembrance shines. Do I remember myself, or do I remember you. I do not know. I only know the smile. Oh Arunachala, my mind merges in you, and you shine eternally in me. Listen, when I remember Him, His smile manifests in me. Because, I remember His smile and His smile manifests in me, I remember I feel He is remembering me and He is smiling. So, this becomes a virtuous circle. I do not know whether I am remembering you and smiling, or you are remembering me and smiling, or I am remembering you and smiling and thinking that you are remembering me and smiling that I am remembering and smiling again. This virtuous circle continues, continues, continues, and continues. O Arunachala.

• TVATSMARAṆENA AANANDA POORNAḤ TVAM SMARASI ITI MANYE AHAM YAKKASHCHIT SMITHAM KAROTI TVAAM SMARATI ITI BHAATIME SMITAM SARVAM TVAT SMARAṆAM BHAVATI TVAT SMARAṆAM SHIVAM SMITAM JANAYATI EVAM TVAM TATASI ANUBHAVAM EKOHAM BHAHUSHYAMIḤ.

Tumhārā smaraṇa se ānand se bhar jātā hūṅ, mujhe lagtā hai kī tum mujhe smaraṇa kartey ho. Jo koī bhī muskurātā hai, mujhe lagtā hai kī vah tumhe smaraṇa kar rahā hai aur muskān tumhārā smaraṇa ban jātī hai. Tumhārā smaraṇa muskān paidā kartā hai. Is tarah tum mujhe anubhav dete ho may ek hūṅ anek ban jāūṅ.

Filled with bliss by your remembrance, I feel that you are remembering me. Whoever smiles around me, any smile I see, it seems to me that they are remembering you and smiling. The smile in my face, reminds me of the smile in your face. And the smile in everyone's face, reminds me of the smile in your face. Because the remembrance of your smile multiple times repeats over every remembrance, all other remembrance loses its power over me. Only your remembrance, your smile is seen in every smile, including my smile. Oh Arunachala, is this the way you are giving me the experience of you became many to celebrate yourself I am seeing every smiling face your very smile. As every smile reminds me of your smile, and your smile is overflowing in my smile, the smile which comes out of me or seen by me anywhere on anyone reminds me of your smile

Because of the repeated continuous remembrance of your smile, all other smiles including mine has lost power over me and dissolved into your smile. Now, this is the way you are giving me the experience of you have become many to enjoy you. You have become many to enjoy you, Oh ARUṆAACHALA.

TVATSMARAṆI MAMA BHOJANAM PRASAADAḤ MAMA NIDRAA SAMAADHI BHAVATI MAMA VACHANAM STOTRAM TAVA MAMA CHEṢHṬAA NṚITYAM TAVA, He ARUṆAACHALA TVATSMARAṆAM MAMA SMARAṆASYA ADHAARAḤ JEEVANAM ADBHOOTAM BHAVATI TVAILEENAM SARVAM BHAVATI TVAM CHA MAYI NITYAM PRAKASHASE. TUMHAARE SMARAṆ SE MERAA BHOJAN PRASAAD BAN JAATAA HAI. MERI NEEND SAMAADHI BAN JAATI HAI. MEREY VACHAN TUMHAARE LIYE STOTRA BAN JAATEY HAIṆ. MERI CHEṢHṬAAEṄ TUMHAARE LIYE NṚITYA BAN JAATI HAI. He ARUṆAACHALA TUMHAARAA SMARAṆ MEREY SMARAṆ KAA AADHAAR HAI. JEEVAN ADBHUT HO JAATAA HAI. SAB KUCH TUMME LEEN HO JAAYE, AUR TUM SAADAA MUJHME PRAKASHIT HO.

O ARUṆAACHALA, because I remember you, before eating my food becomes Prasada. Because I remember you, before my sleeping my sleep has become Samadhi. Because I remember you, before uttering any word my words have become hymns to you. Because I remember before any action, my actions have become dance for you. Oh ARUṆAACHALA your remembrance is the foundation of my remembrance. Your remembrance made my life become wonderful. May everything dissolve in you. And may you shine eternally within me.

O ARUṆAACHALA because I remember you, before eating the food has been accepted by you and it becomes Prasada. Because I remember you before sleeping, my sleep has become Samadhi. Because I remember you, before uttering any word, my words have become hymns Stotra for you. Because I remember you before any action, my actions have become a graceful dance for you. Oh ARUṆAACHALA because your remembrance has become foundation of my remembrance my life has become wonderful. May everything dissolve in you, may you shine eternally within me.

ARUṆAACHALA SMARAṆAM PARAMAM DHYAANAM ARUṆAACHALA SMARAṆAM PARAMASAMAADHIḤ ARUṆAACHALA SMARAṆAM PARAMACHARYAA KRIYAA YOGAḤ JÑANAM CHA HE MAANAVTAA ARUṆAACHALA SMARAṆAM KURU PRATHAMAM SARVESHAAM PRADHAANAM CHA TVAILEENAM SARVAM BHAVATU ARUṆAACHALA TVAM CHA MAYI NITYAM PRAKASHASE. ARUṆAACHAL KA SMARAṆ PARAM DHYAAN HE, ARUṆAACHAL KAA SMARAṆ PARAM SAMAADHI HE, ARUṆAACHAL KAA SMARAṆ PARAM AACHARAN HE, KRIYAA, YOGA, JÑAN HAI. HE MAANAVTAA ARUṆAACHAL KA SMARAṆ KARO YAH SABSE PAHALAA AUR SABSE PRADHAAN HE. SAB KUCHH TUMME LEEN HO JAYE. HEY ARUṆAACHAL TUM MUJH MEṄ STHAI V PRAKASHIT HO.

The remembrance of ARUṆAACHALA is the supreme meditation. The remembrance of ARUṆAACHALA is the supreme Samadhi. The remembrance of ARUṆAACHALA is the supreme conduct, action, Yoga and knowledge. Remembrance of ARUṆAACHALA is the supreme Chariya. Remembrance of ARUṆAACHALA is the supreme Kriya. Remembrance of ARUṆAACHALA is supreme Yoga. Remembrance of ARUṆAACHALA is supreme Jnana. O humanity remember ARUṆAACHALA it is the first and foremost of all may everything merge into you. O ARUṆAACHALA may you shine eternally within me. O humanity remember ARUṆAACHALA. That is the ultimate meditation. Remember ARUṆAACHALA that is the ultimate Samadhi. Remember ARUṆAACHALA that is the ultimate Chariya ultimate Kriya, ultimate Yoga, ultimate Jnana.

BRAHMAA SIRA ANVISHAṆ SMARATITVAAM VIṢHṆUḤ PAADAV ANVIṢHAṆ SMARATITVAAM YATI SMARETAAM TATAALA VEDAAM SMARAṆAAT EVA TAV PRAPTAVANDO NA BRAHMANAḤ PATANAM NA VIṢHṆUḤ GṚIHANAM TVAAM PRAAPTUM KIMAPEENA AVAŚHYAKAM SMARAṆAM EVA TAVA PRAAPTAYE SMARAṆAM EVA SARVAM ASTU ASMARAṆAAT SARVAM VYARTHAM SMARAṆAATNA ANYA TA APEKṢHITAM TVAAM EVA SMARA SMARA SMARA SMARAṆAAM EVA MOKṢHADAAYAKAM. BRAHMAA SIR DHUNḌATEY HUYE TUMHE SMARAṆ KARTE HAIṄ. VIṢHṆU PAIR KO DHUNḌATEY HUYE TUMHE SMARAṆ KARTE HAIṄ. YADI VE SMARAṆ KARTE TOH PRAAPT KARTEYE. SMARAṆ SE HEE VE TUMHE PRAAPT HUYE. NA BRAHMAA KAA UDNAA NA VIṢHṆU KA GODNAA. TUMHE PAANE KE LIYE KUCH BHI AVAŚHYAK NAHI. SMARAṆ HI TUMHE PAANE KE LIYE HAI. SMARAṆ HI SAB KUCH HAI. SMARAṆ KE BINAA SAB VYARTH HAI. SMARAṆ KE ALAAVA KUCH BHI APEKṢHIT NAHI. TUMHEY HI SMARAṆ KAROṄ, KAROṄ, KAROṄ. SMARAṆ HI MOKSHA DENE VAALAA HAI.

Brahma searched for your head without remembering you. Vishnu searched for your feet without remembering you, because they were remembering more about themselves when they were searching your head and feet, they did not get you. The moment they remembered you they got you. If they remembered you they would attain you, through remembrance alone they attained you. No flying of Brahma, no digging of Vishnu is necessary to attain you. Listen. You don't need to fly like Brahma to attain Paramashiva. You don't need to dig like Vishnu to attain Paramashiva. Just remembrance alone is enough for attaining you let remembrance alone be everything. Listen, Brahma and Vishnu when they were searching the head and feet they were remembering only about themselves to prove their supremacy they were searching for your head and feet they did not get you. But, when Vishnu decided to remember you he got you. When Brahma decided to remember you he got you. Same way, for anyone to attain you they don't need to fly like Brahma for Brahma Yugas. They don't need to dig like Vishnu forever, they just need to remember you, because just by remembrance, they will achieve you, you will give you to them. Without remembrance everything is futile, and if you remember him nothing else is needed. Without remembrance everything is futile, if you remember him nothing else is needed. Let remembrance alone be everything, let remembrance alone be everything, let remembrance alone be everything. Without remembrance everything is futile, if you remember him nothing else is needed. Remember him, remember him, remember him. Remembrance alone is the giver of liberation.

YATHA DHANAM DHANAM AAKARṢHATI JNANAM JNANAM AAKARṢHATI KARMANAḤ PHALAM KARMA EVAA TATHA SMARAṆASYAPHALAM SMARAṆAM ARUṆAACHALA SMARAṆASYAPHALAM SMARAṆAMEVA ADHIKAMPAVET KIM ANYAT PHALAM IHA JEEVENA YAT SMARAṆAAT PARAMSYAAT YAT SMARAṆAM DADAADITVAM SARVEŚHAM HṚIDAYE STITHAM TASMAAT SMARAṆASYAPHALAM SMARAṆAM EVAA ASTU NITYAM. JAISEY DHAN AUR DHAN KO AAKARṢHIT KARTA HAI. AUR, JÑAAN AUR JÑAAN KO AAKARṢHIT KARTA HAI. KARMA KA PHAL AUR KARMA HI HAI. VAISE HI SMARAṆ KA PHAL, AUR SMARAṆ HI HAI. ARUṆAACHALA SMARAṆ KA PHAL, AUR ADHIK SMARAṆ HI HAI. IS JEEVAN ME AUR KYA PHAL HAI JO SMARAṆ SE BAḌHKAR HO. KYONKIṄ SMARAṆ AAPKO DETAA HAI, JO SABHI KE HṚIDAY ME STHIT HAIṄ. ISILIYE SMARAṆ KA PHAL STHAAEV SMARAṆ SMARAṆ HI HO.

Just like money attracts more money, knowledge attracts more knowledge, the reward for work is more work. So too the fruit of remembrance is more remembrance. The fruit of remembering ARUṆAACHALA is indeed more remembrance. What else is worth achieving in this life than the greater remembrance of ARUṆAACHALA. What else is greater to be achieved in this life than the remembrance of ARUṆAACHALA. For remembrance he gives you the ability to remember. To remember him he gives you the ability to remember, who resides in hearts of the all. Therefore let the fruit of the remembrance be more remembrance itself eternally. This is the Phalaśruti of this Stotra. I am not promising anything else by remembering ARUṆAACHALA or reciting this Stotra other than more remembrance of ARUṆAACHALA because there is nothing else more important worthy to be achieved other than the more remembrance of ARUṆAACHALA in this life. So, let the more remembrance of ARUṆAACHALA be showered by all those who remember him. That is the Phalaśruti, the Phala you will get by remembering ARUṆAACHALA and reciting these verses. Now let us remember him. Let us consciously further, what he revealed to us, for us to remember him. He revealed his name, the greatest sound – Mahanaada - OM SHIVA SHIVA. He gave his ultimate form, the pure LIṄGASVAROOPA, he is beyond form, but for us to remember him he has given a form – LIṄGA SVAROOPA. He is beyond name but for us to remember him he has given the name - OM and SHIVA. OM. SHIVA. SHIVA. He is beyond any Guṇaas but for us to remember him he has given Ananta Kalyana Guṇaas. The first and foremost is Kalyana Guna is - he is the ultimate, he is the eternal peace he is the eternal bliss he is the Prathama Puruṣha, he is the ultimate Puruṣha he is the Puruṣhottama. He is the eternal Puruṣha. He is the source of sources. He is the source of time. He is the source of space. He is the source of everything that exists. He is the source of everything you know. He is the source of all the known and unknown. He is the source of Vyakta and Avyakta. He spontaneously resides as unmanifest and manifest as manifest. He is the foundation of everything happens. He creates sustains rejuvenates pulls out of delusion and liberates. He plays the game, he plays the Leela. He is everything. Sit. If you have your Atma Liṅga take your Atma Liṅga and keep in your palms near the Ananda Ganda below the heart above the navel this area where I am wearing Paramashiva in this area keep the Atma Liṅga. Hold the Atma Liṅga in your palms. You can keep the eyes closed or open up to you. Sit remembering the eternal light shaft Liṅga Murti, a light shaft Shuddha Svayam Prakaasha Jyoti Param Jyoti of Paramashiva - Jyotir Liṅga - unending. And hold the OM sound in your inner space. Let your breathing vibrate as – SHIVA, SHIVA. You don't chant - SHIVA SHIVA - you only hold – OM – in your inner space. Let your breathing chant - SHIVA. Sit, become him, you do what you need to do - remembrance of Paramashiva - Smarana. He will do what he needs to do, giving Paramadvaita to all of us. So sit with Atma Liṅga in your Aananda Ganda and remember Jyotir Liṅga, Omkaara in your inner space. Let your breathing naturally recite - SHIVA SHIVA SHIVA. Now you will experience Shiva Kuṇḍalini Dhyaana. The Shiva Kuṇḍalini energy will be awakened in you all. SHIVA, SHIVA, SHIVA, SHIVA. OM. I also give Viśeṣha Dīkṣhā to all of you who are sitting here for Viśeṣha Dīkṣhā. OM. SHIVOHAM. SHIVOHAM. SHIVA. SHIVA. SHIVA. OM. OM. OM. Let Paramashiva manifest in all of us. Right now, Paramashiva is manifesting from Mahakāilāsa, filling the whole universe. On this Liṅgodbhava Kālam. OM. OM. OM. OM. OM. OM. Let you all experience Kuṇḍalini awakening. Let your Kuṇḍalini Shakti be intensely awakened and raise from the root of your spine to your crown,reach, Paramashiva, in Dvādaśānta. OM. OM. OM. OM. OM. OM. Let Paramashiva manifest in all of us. Let Paramashiva state, manifest in all of us. Let Paramashiva’s space manifest in all of us. Let Paramashiva powers manifest in all of us. Let Paramashiva being manifest in all of us. Let Paramashiva’s, everything manifest in all of us. Let Paramashiva’s, Maha Kailāsa manifest in all of us. Let Paramashiva himself manifest fully in all of us. PARAMADVAITA PRAAPTIRASTU. PARAMADVAITA PRAAPTIRASTU. PARAMADVAITA PRAAPTIRASTU. OM. OM. OM. OM. Let the Kuṇḍalini Shakti be intensely awakened. Let you all experience intense Kuṇḍalini Shakti. OM. OM. OM. OM. OM. OM. OM. OM. Let the Kuṇḍalini Shakti be intensely awakened in all of you. Let Paramashiva explode in all of you. OM. OM. OM. OM. OM. I bless you all. Let's all radiate with integrity, authenticity, responsibility, enriching, causing the state, space, powers, being, super consciousness and Kailasa Maha Kailasa Paramashiva. The eternal bliss. NITHYANAND. PARAMASHIVOHAM. OM NITHYANANDA PARAMASHIVOHAM. The eternal bliss. NITHYANAND. I also bless all the Rajya Sabha members, members of Parliament, MPs of Rajya Sabha who took the oath today. Paramashiva will manifest through all of you. You will all be ambassadors of Paramashiva officially from today. Paramashiva blesses all of you, all those Rajya Sabha members who took the oath today. All of you are blessed now by Paramashiva to be his ambassador. Start Paramashiva's work. Remember, you are doing real Paramashiva's work. Blessings to all of you. Blessings. Be blissful.

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