February 20 2025

Title

LIVE SPH Darshan: Mahaparamashivaratri Special: Live Darshan & Presidential Address BY THE SPH

Transcript:

20 FEBRUARY 2025 - BHAGAVAN SADASHIVA MURTHY BHAVA SAMADHI DARSHAN WITH THE SUPREME PONTIFF OF HINDUISM (SPH) BHAGAVAN SRI NITHYANANDA PARAMASHIVAM. OM. PARAMASHIVASYA SADASHIVAMURTEY PARAMAVATAARE AHAM BHAVATAḤ SARVAAN PARAMADVAITAPRAPTAYE ASHIRVADAAMI. AHAM PARAMASHIVOHAM ITTYEDASYA PRATHAMA, DVITIYA, TRITIYASTHARAANAM SARVAAN PRABHAAKINAHA PRATIBHAAKINAḤ DEEKSHE NIRVAANA DEEKSHA SAREERE MANASICHA TURIYAAVASTA DEEKSHA ISHWARA TULIYABHAVASYA DEEKSHA ASMAHAM JEEVANI PANCHAKRIT UTTARADAYITVA SVEEKARANAM ISHWARADAYAM STHAPANA CHA. OM.

AS THE ULTIMATE MANIFESTATION OF PARAMASHIVA'S, SADASHIVAMURTHY, I BLESS YOU ALL WITH PARAMADVAITA. I INITIATE ALL THE PARAMASHIVOHAM LEVEL 1, LEVEL 2, LEVEL 3 PARTICIPANTS INTO NIRVANA DEEKSHA, INITIATION TO INFUSE TURIYATITA INTO THE BODY AND MIND, INITIATION TO BECOME ISHWARA, OWING UP TO THE PANCHAKRITYA THAT WE CREATE IN OUR LIVES AND BE ESTABLISHED IN ISHWARA - IS-NESS DIMENSION - TATHATA. OM. OM. OM. OM. OM.

PARAMASHIVA’S DIRECT MESSAGE FROM MAHAKAILASA. PARAMASATYAS ABOUT MAHASHIVARATRI. LISTEN. MAHASHIVRATRI IS THE DAY PARAMASHIVA DECLARED AS THE DAY OF HIS APPEARANCE FROM FORMLESSNESS TO FORM, NAMELESSNESS TO NAME, SPACELESSNESS TO SPACE, TIMELESSNESS TO TIME. LISTEN. AS PER PARAMASHIVA, IT HAPPENED ON SHIVARATRI IN ARUNACHALA, TIRUVANNAMALAI. HE HIMSELF MAPS THIS COSMIC HAPPENING, THE BIGGEST HAPPENING TO SHIVARATRI AND TIRUVANNAMALAI AS HIS OWN DECISION. SO, ANYONE CONNECTS ON SHIVARATRI DAY THROUGH THE PROPER INITIATION, YOU WILL EXPERIENCE PARAMASHIVATVA, PARAMADVAITA WITH PARAMASHIVA, PARAMADVAITA WITH PARAMASHIVA. SO, UNDERSTAND. THE PURE PARAMADVAITA, PARAMASHIVA MANIFESTS. THE PURE PARAMADVAITA, PARAMASHIVA MANIFESTS WITH EVERY BEING. LISTEN TO THIS. SEE, PARAMASHIVA IS ALWAYS IN PARAMADVAITA WITH ALL OF US. ON SHIVARATRI, IF WE APPROACH HIM, HE WILL MAKE US ALSO EXPERIENCE THE SAME PARAMADVAITA. THAT IS WHAT HE IS PROMISING WITH HIS OWN WORDS.

I'LL GIVE YOU THE DETAILED PARAMASATYAS HE HIMSELF REVEALED AND REVEALING ABOUT WHAT IS MAHASHIVARATRI, WHAT ACTUALLY HAPPENED IN THE COSMOS, HOW WE CAN EXPERIENCE SAME, ALL THE DIFFERENT REFERENCES IN SHASTRA PRAMANA AND APTA PRAMANA AND MY ATMA PRAMANA SO THAT YOU CAN MANIFEST THIS AS YOUR PERSONAL EXPERIENCE. UNDERSTAND, THERE ARE VARIOUS PURANAS, VEDIC TEXTS TALK ELABORATELY ABOUT THIS BIGGEST BANG, THAT HAPPENING OF PARAMASHIVA AS PARAMASHIVA REVEALED ON MAHASHIVARATRI IN ARUNACHALA. RAMANA MAHARISHI HIMSELF PERSONALLY COLLECTED REFERENCES FROM FIVE SOURCES - SKANDA MAHAPURANAM, SHIVA RAHASYAM, VIDYESHWARA SAMHITA AND VIDYASAARA SAMHITA, VIDYESHWARA SAMHITA AND VIDYASAARA SAMHITA, BOTH ARE FROM SHIVA MAHAPURANAM, THEN KSHETRA KHANDA OF SKANDA UPAPURANAM. FROM THESE FIVE SOURCES RAMANA MAHARISHI COLLECTED. AND ANOTHER ONE GREAT POET, TAMIL POET SAIVA ELLAPPA NAVALAR, HE COLLECTED 300 YEARS AGO SOME 649 VERSES FROM RUDRA SAMHITA AND LINGA PURANAM. SO, SEVEN REFERENCES RAMANA MAHARISHI COLLECTED FROM FIVE SOURCES. RAMANA MAHARISHI COLLECTED AND COPIED IN HIS OWN HANDWRITING 2659 SLOKAS FROM SKANDA MAHAPURANAM, IT IS USUALLY PRONOUNCED AS SKANDA MAHAPURANAM. SHIVA RAHASYAM, VIDYESHWARA SAMHITA AND VIDYASAARA SAMHITA OF SHIVA MAHAPURANAM, AND THE KSHETRA KHANDA OF SKANDA UPAPURANAM, THESE FIVE SOURCES RAMANA MAHARISHI COLLECTED AND COMPILED. AND SAIVA ELLAPPA NAVALAR COLLECTED AND COMPILED AND TRANSLATED FROM RUDRA SAMHITA AND LINGA PURANAM. SO, UNDERSTAND THESE ALL REFERENCES. I AM GOING TO GIVE YOU THE ESSENCE OF ALL THESE REFERENCES EXPERIENTIALLY IN THIS SHIVARATRI SERIES OF SATSANGS.

PARAMASHIVA APPEARS FROM TIMELESSNESS INTO TIME, FORMLESSNESS INTO FORM, NAMELESSNESS INTO NAME, SPACELESSNESS INTO SPACE, THE PURE ENERGY. ALL OF YOU SHOULD BE VERY CLEAR. EVEN WHEN HE MANIFESTS FROM AVYAKTA TO VYAKTA, FORMLESSNESS TO FORM, HE DOES NOT LOSE ANY OF HIS ULTIMATE GUNAS, POWERS, WHO HE IS. LISTEN. HE DOES NOT LOSE WHO HE IS. HE CONTINUES TO STAY IN HIS ORIGINAL STATE AS HE IS AVYAKTA AND VYAKTA TOGETHER AND BEYOND. YOU SHOULD KNOW, IF YOU MEDITATE ON THIS QUALITY, YOU CAN ALL BECOME VERY POWERFUL, ACTIVE, WITHOUT GETTING ANY STRESSED. LISTEN. PARAMASHIVA EXISTS IN A SPACE, HE OPERATES SUCH A WAY, HE DOES EVERYTHING, MICROMANAGING, BUT HE DOES NOT GET INVOLVED IN ANYTHING. IT LOOKS VERY PARADOX. BUT MEDITATE ON IT. MEDITATE ON IT. HE DOES EVERYTHING, MICROMANAGING, INCLUDING THE WAY YOU INHALE AND EXHALE, HE IS INVOLVED. BUT, HE DOES NOT DIRECTLY GET INVOLVED IN ANYTHING. HOW WILL YOU UNDERSTAND? BECAUSE YOU KNOW EITHER NON-INVOLVEMENT OR INVOLVEMENT. YOU CAN'T UNDERSTAND BOTH CAN COEXIST. JUST BY THE PRESENCE, HE CAN MAKE EVERYTHING HAPPEN AND SAME TIME HE CAN REMAIN IN HIS BEING ABSOLUTELY NOT INVOLVED IN ANYTHING. SPONTANEOUSLY, SIMULTANEOUSLY, SYNERGETICALLY, HE IS UNMANIFEST, PURE SHUDDHA SHIVA AND MANIFEST, MANAGING DETAILS, MICROMANAGING THE WHOLE COSMOS. THIS IS THE SATYA, PARAMASATYA. IT CAN'T BE DEBATED. IT CAN'T BE LOGICALLY ANALYZED AND UNDERSTOOD. ONLY IT CAN BE MEDITATED AND ABSORBED. LISTEN. FOOLS ARE THOSE WHO TRY TO VENTURE INTO SOMETHING WHICH IS EXISTENTIAL TO BE DISSECTED BY THE IMPOTENT LOGIC. SEE, IF YOU ARE TRYING TO USE YOUR IMPOTENT LOGIC TO DO POSTMORTEM OF THE PARAMASATYA, NOT ONLY YOU WILL FAIL, YOU WILL FALL INTO THE DEEPER DELUSIONS.

THIS PARAMASATYA - HE IS INVOLVED WITH EVERYTHING AND HE IS ABSOLUTELY NOT INVOLVED WITH ANYTHING, BY HIS PRESENCE, HE MAKES EVERYTHING HAPPEN AND HE DOES NOT GET INVOLVED WITH ANYTHING - THIS PARAMASATYA NEED TO BE MEDITATED, COGNIZED, CONSCIOUSLY FURTHERED AND EXPERIENCED. FOR EXAMPLE, THERE IS A BEAUTIFUL VERSE. I'LL READ IT FROM SKANDA MAHAPURANAM - ARUNACHALAM ITYUKTAM JYOTIRLINGAM SANATANAM DRISHTVA TATPARAMAM JYOTIḤ MUKTIM PRAAPNOTI MANAVAḤ. ARUNACHALA IS KNOWN AS THE ETERNAL JYOTIRLINGA; BY BEHOLDING THAT SUPREME LIGHT, A PERSON ATTAINS LIBERATION. ACTUALLY, THIS IS THE SUTRA I TAUGHT YOU ALL ON THE FIRST DAY OF SATSANG. THE FIRST DAY OF THE SATSANG THERE, I ASKED YOU TO HOLD THAT YOU ARE THE PARAMJYOTI. I AM GIVING YOU THE ORIGINAL VERSE, SHASTRA PRAMANA, FOR THAT METHODOLOGY, THE MEDITATION, OR I SHOULD NOT EVEN SAY MEDITATION, SAMADHI, A DIRECT SAMADHI PROCESS. I'LL REPEAT THE VERSE. ARUNACHALAM ITYUKTAM JYOTIRLINGAM SANATANAM DRISHTVA TATPARAMAM JYOTIḤ MUKTIM PRAAPNOTI MANAVAḤ. UNDERSTAND, PARAMASHIVA DOES NOT SAY YOU NEED TO THINK ABOUT IT, LOGICALLY UNDERSTAND IT, YOU NEED TO ANALYZE IT. NO. HE SAYS, JUST BY BEHOLDING IT CONSCIOUSLY, BY BEHOLDING IT CONSCIOUSLY, MANAVAḤ - HUMAN BEINGS ATTAIN MOKSHA - MUKTIM PRAAPNOTI MANAVAḤ. LISTEN. LISTEN CAREFULLY. I AM TRYING TO MAP EXACTLY WHAT PARAMASHIVA WANTS YOU TO UNDERSTAND FROM THIS INSTRUCTION. WHEN I SAY PARAMASHIVA MICROMANAGES EVERY DETAIL AND PARAMASHIVA DOES NOT GET INVOLVED IN ANYTHING, THE TRUTH SHOULD JUST BE CONSCIOUSLY FURTHERED. HOLD THE TRUTH AND TRY TO SEE HOW THAT IS POSSIBLE. HOW CAN I UNDERSTAND? TRY TO HAVE CONSCIOUS ACCESS TO THAT SPACE. YOU WILL SEE, IN YOU, PARAMASHIVA RESIDES EXACTLY THE SAME WAY. THERE IS THE CORE OF YOU UNTOUCHED BY ANYTHING. ONE PART OF YOU WORKS AND GETS INVOLVED AND DOES EVERYTHING, BUT THE CORE OF YOU CONTINUES TO REMAIN IN A SPACE UNTOUCHED. UNDERSTAND. HAVING CONSCIOUS ACCESS, HAVING CONSCIOUS ACCESS TO THAT COMPONENT, TO THAT PART, THAT SPACE IS PARAMADVAITA. IF YOU JUST DECIDE, LET ME HAVE CONSCIOUS ACCESS TO THE SPACE WHERE I AM ABSOLUTELY UNCLUTCHED, NOT INVOLVED WITH ANYTHING, BUT I AM DOING EVERYTHING, MICROMANAGING TO THE DETAIL. UNCONSCIOUS PEOPLE BELIEVE EITHER YOU ARE ABSOLUTELY UNCLUTCHED OR YOU ARE ABSOLUTELY INVOLVED. ONLY THOSE WHO HAVE CONSCIOUS ACCESS TO PARAMASHIVA, PARAMASHIVA'S SPACE WILL REALIZE, IT IS ABSOLUTE UNCLUTCHED AND ABSOLUTELY INVOLVED BOTH CAN EXIST SIMULTANEOUSLY, SPONTANEOUSLY, SYNERGETICALLY. AND I TELL YOU, EXPERIENCING THIS SPACE IS LIBERATION. THEN PARAMASHIVA SAYS, HE IS THE PARAMAJYOTI, PARAMAMJYOTI - A METHOD TO HAVE CONSCIOUS ACCESS. ACTUALLY, IF YOU DECIDE TO HAVE A CONSCIOUS ACCESS TO THE SOURCE OF YOU, YOU WILL START SEEING THAT PARAMAJYOTI, PARAMAMJYOTI.

THERE IS ONE MORE VERSE FROM SHIVARAHASYA – ARUNACHALA MADHYASTAM JYOTI ROOPAM MAHESHWARAM YA PASHYATI SAḤ BHAKTAḤ SHYAAN MUKTIMAAPNOTI NISHCHITAM. THE LUMINOUS FORM OF LORD MAHESHWARA RESIDES IN THE CENTER HEART OF ARUNACHALA; WHOEVER SEES HIM BECOMES A TRUE DEVOTEE AND UNDOUBTEDLY ATTAINS LIBERATION. LISTEN. I'LL REPEAT. ARUNACHALA MADHYASTAM JYOTI ROOPAM MAHESHWARAM YA PASHYATI SAḤ BHAKTAḤ SHYAAN MUKTIMAAPNOTI NISHCHITAM. IN THE CORE OF ARUNACHALA, IN JYOTISWAROOPA, MAHESHWARA RESIDES. LISTEN. MAHESHWARA RESIDES IN THE CORE OF ARUNACHALA AS JYOTISWAROOPA, WHOEVER SEES IT BECOMES TRUE DEVOTEE AND UNDOUBTEDLY ATTAINS LIBERATION. THAT'S WHAT I GAVE IT AS A TECHNIQUE ON THE FIRST SATSANG. JUST TRY TO LOOK AT THE CORE OF A LIT LAMP JYOTI AND HOLD THAT INSIDE YOU AND THAT JYOTISWAROOPA. THE JYOTISWAROOPA AND ARUNACHALA ARE VERY CLOSELY RELATED. SHIVARATRI AND ARUNACHALA IS VERY CLOSELY RELATED. SHIVARATRI AND JYOTISWAROOPAM IS VERY CLOSELY RELATED. SO, I AM GIVING YOU THE PRECISE METHOD, AS PARAMASHIVA DESCRIBES IN VEDAGAMAS AND APTA PRAMANAS FROM THE PURANAS. AND YOU NEED TO KNOW PURANAS ARE NOT LIKE A THEY WROTE SOMETHING FROM THEIR MIND. NO. THEY ONLY WROTE BY REMEMBERING WHAT WAS GIVEN TO THEM AS SHRUTI. THAT IS WHY IT IS CALLED SMRITI - NOT IMAGINED AND AUTHORED, REMEMBERED AND AUTHORED, PENNED DOWN. SO, THIRD VERSE FROM VIDYESHWARA SAMHITA - ARUNACHALAM ITYEVAM PRASIKTAM JYOTHIR UTTAMAM YATRA STHITAḤ SVAYAM DEVAḤ PRAKAASHATE SADAASHIVAḤ. ARUNACHALAM ITYEVAM PRASIKTAM JYOTHIR UTTAMAM YATRA STHITAḤ SVAYAM DEVAḤ PRAKAASHATE SADAASHIVAḤ. ARUNACHALA IS RENOWNED AS THE SUPREME LIGHT; HERE LORD SADASHIVA RESIDES AND SHINES ETERNALLY AS THE SUPREME LIGHT REVEALING HIS DIVINE PRESENCE. LISTEN. I AM GIVING YOU THESE MULTIPLE REFERENCES SO YOU UNDERSTAND THE IMPORTANCE OF COGNIZING CONSCIOUSLY ACCESSING THE ETERNAL LIGHT RESIDES IN YOU WHICH HAS THE QUALITY OF DOING EVERYTHING BUT NOT DOING ANYTHING, ABSOLUTELY IN THE UNMANIFEST SPACE OF NOT DOING ANYTHING BUT DOING EVERYTHING. LISTEN. FIRST DAY I INITIATED AND LED YOU INTO THE FORMLESS FORM OF PARAMASHIVA, NOW I AM LEADING YOU INTO THE GUNALESS GUNA OF PARAMASHIVA - THE NIRGUNA-GUNA OF PARAMASHIVA. LISTEN. WHEN YOU VISUALIZE A JYOTI IT IS A FORM BUT ONCE YOU GET A CONSCIOUS ACCESS TO THAT JYOTI IT IS A FORMLESS. SAME WAY, WHEN YOU TRY TO MEDITATE PARAMASHIVA WITHOUT DOING ANY ACTION IN HIS SAMADHI STATE EVEN THAT IS A KIND OF AN ACTION. BUT WHEN YOU GET A CONSCIOUS ACCESS YOU WILL SEE HE IS BEYOND ACTIONS AND INVOLVED IN ALL ACTIONS. BY HOLDING, MEDITATING ON THIS YOU CAN HAVE THE CONSCIOUS ACCESS TO THIS SUPREME LIGHT PARAMJYOTI, PARAMASHIVA, PARAMASHIVA'S PURE TEJAS - THE PARAMJYOTI - ALIVE, BUT IN ITS PURE SILENCE FORM, ALIVE BUT IN ITS PURE SILENCE FORM. MEDITATE ON THIS. ARUNACHALAMITYESHA JYOTIRLINGAM SANATANAM YAM DRISHTVAMUCCHYATE CHANDU SAMSAARA, BANDHANATITHAḤ - THIS IS THE NEXT VERSE FROM VIDYASAARA SAMHITA. THIS ETERNAL JYOTIRLINGA KNOWN AS ARUNACHALA LIBERATES BEINGS FROM THE BONDAGE OF THE WORLDLY EXISTENCE WHEN BEHELD. LISTEN, HE IS TELLING BEHOLD, HOLD IT CONSCIOUSLY IN YOU. ARUNACHALAMITYESHA JYOTIRLINGAM SANATANAM YAM DRISHTVAMUCCHYATE CHANDUḤ SAMSAARA, BANDHANATITHAḤ. THIS ETERNAL JYOTIRLINGA KNOWN AS ARUNACHALA LIBERATES BEINGS FROM BONDAGE OF WORLDLY EXISTENCE WHEN BEHELD. ARUNACHALAMITYESHA JYOTIRLINGAM PARAATPARAM YATRA STHITAḤ SVAYAM DEVAḤ PRAKAASHATE SADAASHIVAḤ - THIS IS FROM KSHETRA SAMHITA, SKANDA UPAPURANAM. I AM REPEATING. ARUNACHALAMITYESHA JYOTIRLINGAM PARAATPARAM YATRA STHITAḤ SVAYAM DEVAḤ PRAKAASHATE SADAASHIVAḤ. ARUNACHALA - THE SUPREME JYOTIRLINGA IS WHERE LORD SADASHIVA RESIDES AND SHINES ETERNALLY EMBODYING THE HIGHEST TRUTH. ARUNACHALA - THE SUPREME JYOTIRLINGA IS WHERE LORD SADASHIVA RESIDES, SHINES ETERNALLY EMBODYING THE HIGHEST TRUTH.

A DEVOTEE IS MESSAGING - KOTI KOTI NAMASKARAM SWAMI, WHAT YOU ARE DESCRIBING IS WHAT I SEE WHENEVER YOU APPEAR IN YOUR DARSHANS OR ANYTIME I SEE YOU. YOU CANNOT GIVE OFF THE NATIONAL SECRETS, YOU ARE REVEALING THE NATIONAL SECRET, THIS IS KAILASA'S NATIONAL SECRET. LISTEN. I AM GIVING YOU VARIOUS SHASTRA PRAMANAS AND APTA PRAMANAS SO THAT YOU UNDERSTAND THE AUTHENTICITY OF THIS SAMADHI PROCESS. I WANTED TO REPEAT WHAT I AM TEACHING YOU IS NOT EVEN MEDITATION, JUST BEHOLD THE PARANJYOTISWAROOPA, THAT'S A SOURCE OF YOU. WHAT YOU EXPERIENCE AS 'I' 'I' 'I', THAT 'I' IS MANIFESTING FROM THAT PARAMJYOTI. SO, BEHOLD THAT IN YOUR CORE, THE CORE OF YOU. CONSCIOUSLY HOLD THE PARAMJYOTI. SHIVA. SHIVA. SHIVA. SHIVA. JUST SIT. CLOSE YOUR EYES. IF YOU HAVE YOUR ATMA LINGA, YOU CAN KEEP IT BETWEEN YOUR PALMS. VISUALIZE THE PARAMJYOTI. FORGET EVERYTHING ELSE. LIVING CONSCIOUS PARAMJYOTI, PARAMASHIVA'S FORMLESSNESS IS ORIGINAL FORM, THE PARAMJYOTI, HAVE CONSCIOUS ACCESS TO IT. VIBRATING WITH SHIVA, SHIVA, SHIVA, SHIVA, SHIVA. SIT IN PARAMADVAITA SAMADHI NOW.

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