February 10 2025

Title

LIVE SPH Darshan: KAILASA's Thaipusam Celebrations: Live Darshan & Presidential Address BY THE SPH

Transcript:

Om. Om. Om. Paramashivasya Somaskanda Murtayo Sishyabhava Murtayo Subramanya Murtayo Paramaavataareybhavadya Sarvebhya Paramaadvaitasya Mamaashishaha. As the ultimate manifestation of Paramashiva's Somaskanda Murthy, Sishyabhava Murthy, Subramanya Murthy I bless you all with Paramadvaita. (Thaipoosa)

Thirunali, Paramashiva Paramburulim, Paramavazhipadukalana, Somaskandamurthyagavum, Sishyapavamurthyagavum, Subrahmanyamurthyagavum, ungal anivarukum paramaadvaitam aruli aseervadikindre. Thaipoosa Thirunali, Paramashiva Paramburulim uzhumayana velippadana, Murugaperumana, Paramashanmugamurthy, Mahashanmugamurthy, allurukkum paramaadvaitam aruli sarvamangalangalum thanthu, ella nalangalum valangalum vetthu, mal bool thazaithu, arugu bool veerunthu, mungil bool sutram suzhu, patinaarum vetthu, peruvaazhu vaazhveegirgalathu. Enzu vaazhtukindru, dharmaarthakama moksha purusharthangal vetthu, nanmaigal ellam utthu, sarvamangalangalum vetthu, anandamayi vaazhundidu, aseervadikindru, oozhikadalum naazhikinarum suzhundu, aazhi ulagu, anaithirkum arasai nindru, oozhvinai azhithu, ooirgalukkellam nanmai thanthu, dharmaarthakama mokshamenum purusharthangal nangum thanthu, nanmayum mangalamum, memayum, jnanamum, murugan arulal murumaiyai pongattum, palgi perugi mangalangalum nanmayum suzhundu arulattum.

Subramanyanyo. Subramanyanyo. Subramanyanyo. Subramanyanyo. Subramanyanyo. Subramanyanyo.

Paramashiva's direct message from Maha Kailasa on this auspicious Thaipusam day Paramasatya about Dharma Artha Kama Moksha.

Last few Satsangs, Paramashiva started revealing the great Paramasatya about Dharma, Artha, Kama, Moksha. Understand, Dharma from one perspective as - the purpose, I explained. Now, I will add few more truths, few more understandings. The purpose of the cosmos is purpose of the whole existence. So, the purpose of the cosmos is Dharma of the cosmos. Each thing that exists inside the cosmos has its own purpose - that is the Dharma of that existence. Whether a hill exists, or an animal exists, or a human being exists, or a society exists, or a river exists, or anything that exists, has its own Dharma, its own purpose. The purpose for which that exists is what I call Dharma. Understand.

In Sanatana Hindu Dharma, to elaborately explain Dharma - there is Dharma Sutras, Artha - there are Artha Sutras, Kama - there are Kama Sutras. You may know only about one Kama Sutra book written by Vatsyayana, don't think that is the only, no. Paramashiva has written elaborate detail Kama Sutra book, that is what is the source of Kama Sutras Vatsyayana wrote - a small treaty, a small book. But the elaborate book is written directly by Paramashiva. Same way, Moksha Sutras. Listen, all of you may be aware of only Vyasa Sutras as Moksha Sutras. No. There is an elaborate material delivered by Paramashiva directly as Jnanapada in Agamas, that forms the foundation for Moksha Sutras.

Listen. The Dharma Sutras which is very popular in Hinduism is only an aphorism, like a notes. Only if you read the original Vedas and Agamas, where Paramashiva revealed elaborately about Dharma, in Charyapada, you will understand these Sutras, and the context with which these Sutras are manifested. These Sutras are more or less like a text, these are like a notes. See, for example, if I straight start talking about integrity, authenticity, responsibility, enriching, causing, completion, you will all understand. Because you all have already understood, I have briefed, explained, spoken elaborately. You already have that knowledge. So, if I just form Sutras, form verses, if I form verses like integrity plus authenticity plus responsibility plus enriching equal to completion. If I make any formulas or the Sutras like a notes, you will understand, because already all those technical terms I have briefed, explained elaborately, and all of you know it. So, from that context you will understand the Sutras I give, the formulas I give. But if somebody suddenly reads only the formula I have given, they won't be able to understand from which context this formula has been delivered, and what is exactly the meaning, what is exactly the knowledge, truth I am trying to convey through that formula. This is exactly done by the racist gang misquoting my Satsangs. All this misquoting, see, whenever you quote only one part, it is nothing but devil quoting Bible, or demons quoting Vedas. So, understand, quoting out of context, removing some of the words I uttered in some Satsang, and giving their own meaning. Usually before the Satsang itself I will give a clear meaning for each word - this is what I mean by the word energy, this is what I mean by the word matter, this is what I mean by this equation. They will try to give their own meaning, because they are fundamentally racist. Their only purpose is somehow to establish my teachings are not credible. So, what to do? They know logically, through a clear reasoning, they can't establish that my teachings have no credibility, and they can't establish my teachings have something wrong. So, the only way is troll, make meme, cut and paste. Listen. That is the same thing done for Sanatana Hindu Dharma also. So, if you want to study, always go for the original Source. Go to the books of Shaivism before Caldwell, try to read books of, if you want to understand Vedic tradition, read books before Max Muller. Don't read Max Mullerian and the translations which came after Max Muller. No! Same way Shaivite scriptures, don't read all created after Caldwell. Whatever Caldwell generated, and Max Muller generated is atrocity material on Hinduism. They are not trying to preach Hinduism, or find the truths of the Hinduism, and spread it to the world. No! Be very clear, what Caldwell generated, the Caldwellian gang, the gang after Caldwell generated, or whatever Max Muller generated, or all the material generated after the Max Muller his thought current people, it's all absolutely atrocity material. It is not to elaborate Hinduism, expand Hinduism, enrich Hinduism. So, all of you should be very clear, the original truth should be studied as it is. That's the only way you can get enriched. You can use it. That's the only way it will work. Understand.

After all, the Vedic and Agamic scriptures are not pure science alone. It is actually applied science. You apply those Mantras, you do Prayoga of those sounds, those frequencies, those Mantras, and you generate that energy, you manifest that power. It's an applied science. You should all know the great truths revealed in Vedas and Agamas. Actually, Paramashiva posts it from Dvādashānta and this Rishi sees that directly from Paramashiva and just read out. That is why the Vedic Rishis are not called as authors of Vedas, no. They are called seers of the Mantras. Mantra Drashta is Rishi. Rishi is the person who sees the Mantras. Mantra Drashta is Rishi. When they see that Mantra, they are in a same frequency with Paramashiva. If you also just recite the Mantras by listening, you will also manifest the same space, same frequency in your Chidākāsha - inner space.

I tell you, Arunagirinathar Peruman had, is a great enlightened being of Gaumara tradition, means directly initiated, blessed by Subramanya Swami. He is born and lived in Tiruvannamalai. I should not use the word lived in past tense, no. He is born, living, it is a past continuing into present, will continue into the future. And there is no proper English word for it, so I'll say, He was born, He lived, and He is still living, and He will continue to live in Tiruvannamalai. Because, He achieved that State and blessing from Subramanya, to be a parrot and live forever. And still, He is living in Kiligopuram of Tiruvannamalai temple. And with all his disciples - large team, they are still living. You go to Arunachaleswara temple in Kiligopuram, never miss seeing that group of parrots living, bow down, they are all Arunagirinathar's team, His disciples, and Arunagirinathar Himself is there in the form of parrot. All the Gopurams will have doves, that one Gopuram will not have any other birds other than the parrot. You won't see a crow, dove, eagle, no other animal will be there. Usually, the cats somehow climb the trees and catch the parrots. You will not find a single cat near that Gopuram. I lived there for quite a long time, so, I am telling you. Almost 40 years of my life, till I left India, I was living there only. From the time, of course, I am born in Arunachaleswara Temple, and grew up in Arunachaleswara Temple. Even if I have to make a museum of my life, actually, Kailasa people were discussing, Swamiji, how to make a beautiful museum and present to the whole world your whole life. I said for that first thing you need to build a replica of Arunachaleswara Temple, because every incident in my life happened in one-one part of the temple. So, for that we have to build the whole Arunachaleswara temple replica and then we have to put a board in each Sannidhi - here this happened, here this happened. That's the way we can describe of my biography to people, my history to people. That's the way museum can be built. Anyhow, with Paramashiva's grace, He Himself is manifesting. The whole Arunachaleswara Temple will be replicated in Kailasa. And also, it will be replicated in Malaysia. One devotee has offered thousand hectare, two thousand five hundred acre in Malaysia. He is donating. I have not accepted. I told him, I first form a Rajya Sabha with thousand people. Once we get the thousand people Rajya Sabha, I'll accept the donation and build the temple. We'll be replicating the Tiruvannamalai Arunachaleswara temple exactly in Kailasa and in Malaysia. I told him that men make Kailasa, not just properties and buildings. Build men - those who are enjoying Kailasa and enlightenment lifestyle. People build Kailasa. People manifest Kailasa. Not just buildings. So let me come to the story I wanted to tell.

Arunagirinathar, He was directly initiated by Subramanya. He was given sudden enlightenment. The moment He got enlightened and blessed by Subramanya, Subramanya gave the first line. And He told sing my glory from this word. He started just pouring. என ஓதும்முக்கட்பரமர்க்குச்சுருதியின்முற்பட்டதுகட்டித்திருவருமுப்பத்தும்வர்க்க தமலரும்அடி வேண பத்துதலை தக்ககனைதோடு மொற்றைகிறி மத்தைபொருதொருவட்டப் பகல்வட்டத்திகிரியில்இறபாகபத்தர்க்கிரதத்தை கடவியபச்சைப் புயன்வெச்சத்தகுபொருள்பச்சப இரபாகபத்தற்கிரதத்தை கடவியபச்சைப் புயன்வெச்சத்தகுபொருள்பச்சப் பச்சத்தொடு ரட்சித்தருள்பதுமொருடாளேதித்தித் தையபொத்தப் பரிபுரநிற்தப் பதம்வைத்துப் பைரவிதிக்கொக்கனஅடிக்க கழுகொடுகழுதாட

Listen. Just listen to this verse. By listening, recite. You will experience the same sudden enlightenment space given to Arunagirinathar by Subramanya. You need to know the difference. Arunagiri Yogishwara is Paramashiva Himself, manifesting as Yogi. Arunagirinathar is the devotee of Subramanya. These two are two different persons. So, this Arunagirinathar song only I sang now. If you just listen and repeat, you will experience the same sudden enlightenment space given to Arunagirinathar by Subramanya. Because the moment Subramanya blessed, this just came out of Arunagirinathar and he sang 16,000 verses later on. He himself says he has sung totally 16,000 verses. Thiruppugazh it is called. Of course, we have not got all the 16,000. We were able to get maybe thousand songs. Anyhow, just you listen and recite this one verse, your brain will capture the same frequency of sudden enlightenment. Every Veda Mantra, every Agama Mantra will reproduce the same space from which it came down. It's a living Deity in Mantra Swaroopa. Agama is the Mantra Swaroopa of Paramashiva. Vedas and Agamas are the Mantra Swaroopa of Paramashiva. That is why there is a beautiful description that Kaamika Agama is the feet of Paramashiva, Kaaranagama is the ankle of Paramashiva. So, each Agama is one-one part of Paramashiva. Maguta Agama is the Mukuta of Paramashiva. So, each Agama, Veda is verbal form of Paramashiva.

Listen. This Dharma Sutras are notes, can be understood only if you know Vedas and Agamas. Artha Sutras are notes. You can understand the context and meaning of each word. Only if you know Vedas and Agamas. Same way, Kaama Sutras are the notes, aphorisms. You will understand the meaning of the each word only if you know Vedas and Agamas. Same way, Vyasa Sutras which is also called Vedanta Sutras or Brahma Sutras. You will know the right meaning, the context, why Vyasa is using those words, in what meaning Vyasa is using those words. You will understand only if you know Vedas and Agamas. That is why the Neelakanta Shivacharya's Bhashya, the commentary written by Neelakanta Shivacharya, he writes the commentary for the Vyasa Sutras quoting Upanishads and Agamas. Veda, Upanishad, Agama, only from this context, he writes commentary for Vyasa Sutras which is Brahma Sutra and Vedanta Sutra. The words Brahma Sutra, Vedanta Sutra, Bhadarayana Sutra, Uttara Mimamsa Sutra, all these words mean same Vyasa Sutras. Same Vyasa Sutra has all these different names. There are wonderful commentaries. I am not disrespecting or judging any other Acharyas. Shankara Bhashya, Ramanuja's Sri Bhashya, Madhva's Bhashya and Vallabhacharya, Nimbarka and Bhamati, Vachaspati Mishra's Bhamati Bhashya, all these Bhashyas, I am not putting less marks for them or any judging them or showing them in poor light. No. Listen. Listen carefully. Each of them, Shankara, Ramanuja, Madhva, Nimbarka, Vallabhacharya, Bhamati, means Vachaspati Mishra. Each of them give a different level of understanding. Srikanthacharya gives a different level of understanding. My experience, my Atma Pramana closely resonates to Srikanthacharya's Bhashya and Shankara's Bhashya. Shankara's philosophy is roughly named as Advaita. Orthodox tradition. And Srikanthacharya's tradition is roughly named as Shiva Advaita. Of course, there are some more orthodox traditions of Advaita, they try to say, with Kautapadacharya, the original Advaita is over. Even Shankara is influenced by Buddha, that is philosophical arguments, I am not getting into those arguments. I only wanted to give you guys a detailed Paramasatyas. Let me come to that. I am only introducing the situation, so you won't waste your time in unnecessary things. These are all the things there. For example, usually when I say in the Satsang, I myself tell, when you Google about me, these are all the atrocity materials will come up, don't waste your time on that, I am giving you answer for this. So, spend your time only on main SPH channel. Study the Paramasatyas I am giving. Get enlightened. Live the life. So, same way, when you try to get into the scriptural study or try to understand it on your own, usually this internal conflicts between Sampradayas will be highlighted too much and you may even get lost in that. You will be almost like a forced to take a side. Do not take a side. Listen carefully. Right wing or left wing, have a deep understanding between them, they want all human cattles to take one side. Any side you take, right or left, you are a human cattle. You have fallen prey for their game - don't. Have your stand, be established only on Paramasatya. The moment you take the side, right or left, you will never question the crimes done by your winged leaders. The moment you take the right-wing side, you will never question their crimes. The moment you take left-wing side, you will never take, you will never question their crimes. Same way, if you take any one stand of any one Acharya, you will miss all the great things from other Acharyas. So, I tell you, clearly, all these seven names now I mentioned, Srikanthashivacharya, Shankaracharya, Ramanujacharya, Madhvacharya, Nimbarka, Vallabha, Bhamathi, all these Acharyas, complement each other. If you dive deeply and start studying, you will understand they all complement each other ultimately to enrich your understanding and raise you to the next level.

Listen. And I also have a good news. I am sitting and programming, developing a AI personally to bring all these Acharyas, Bhashyas together and to give you the Paramasatyas, Paramasatya completely, and to show you, make you understand, how they all complement each other in different levels and dimensions. For example, when Neelakantha Shivacharya says, this world is real, he is right. When Shankara says, this world is illusion, he is right. When Ramanuja says, this world is transformation of the Brahman, he is right. Please understand, each of them talk from different state of consciousness. It is like, the truths from different universe is mapped to this Bhumandala. The truths which are prevalent in Vaikuntha is mapped to the Bhumandala's language by Ramanuja in Sribhasya. So, if you internalize, you will experience Vaikuntha. The truths which is prevalent in Satyaloka, Brahmaloka, is directly mapped by Shankara, Adi Shankara to this Bhumandala. If you read Shankara Bhashya and meditate and experience that, you will experience Parabrahman, Brahmaloka. Listen. The truths prevalent in Kailasa Srikantha Shivacharya maps it to this Bhumandala in this language. So, if you meditate and achieve, cognize, consciously further and manifest these truths in your life, you will see, you are in Kailasa. Listen. I am telling you all these truths complement each other. They do not contradict. Sometimes, the disciples, they try to jump from camp to camp due to their incompletions. Many people come and tell me, “Swamiji for me Saibaba and you are one and the same please answer my question I want this problem to be resolved”. I tell them, yes, no doubt Saibaba and me are one and the same. Are you able to talk to Saibaba in messenger, are you able to chat with him? How you talk to him same way talk to me also and get the response, go. That's all. Please do it. People try to use their cunningness it goes to that extent they exploit even Gurus and philosophies. To stop that, some of our Acharyas have used Khandana Mandana. Khandana Mandana, to make the people, disciples focused on the philosophy. The Khandana Mandana is not created to destroy others, but to make you focused on that system, so you don't waste your time digging. You all know the well-known story of digging well. You dig eight feet in one place, oh, you jump and go, and dig twenty feet in another place, then you go and dig hundred feet in another place, but you don't find water in all three places. If you dig in one place hundred and twenty-five feet you would have got the water. Because you are digging in multiple places all your efforts got wasted and you never got the water. Same thing people do and waste their whole life. So, to avoid that

Our masters created Khandana Mandana. For example, Shankara refutes all other Acharyas and establishes his truth. Madhva refutes all other Acharyas and establishes his principles.  Ramanuja demolishes all other systems and establishes his principles. This is to stop people from flitting from one philosophy to another.  Dig deep in one place to achieve the ultimate. Khandana mandana is designed to focus you, not to exploit Gurus and philosophies to justify ignorance or arrogance.

These great Acharyas complement each other. I am creating an AI that will elaborate on their understanding. If you ask the AI to teach you the first Vyasa Sutra, it will say 'Athātō Brahma Jijñāsā', as Neelakantha Shivacharya elaborates. Neelakanta Shivacharya is the senior-most among these Acharyas. His Bhashyam is the oldest; everyone quotes and refutes it, but he quotes none of the others. Shankara quotes Neelakantha Shivacharya's arguments and refutes them. Ramanuja and Madhva similarly quote their senior Acharyas and refute their arguments.

Therefore, Srikantha Shivacharya's Brahma Sutra Bhashya is the oldest available. My AI will explain what Srikantha Shivacharya, Shankara, Ramanuja, Madhva, Vallabhacharya, Nimbarkacharya, and Vachaspati Mishra (in Bhamati Bhashya) reveal, and why they reveal truths from their perspectives. It will provide context and show how Paramasatya is imbibed by understanding all these truths and their context. Paramasatya emerges like Amrita from the Kshirasaagara Manthana – when you churn your being with these truths, Paramasatya emerges as nectar.

My Acharya, Munaivar Panduranganar (Mudhuperum Pulavar Panduranganar), taught me the Vyasa Sutra Bhashyas. He taught me to write concise synopses. He would make me read a 200-page book and write a two-page synopsis; anything longer was unacceptable. This taught me to reveal truth with conciseness. He taught me every Sutra of every Bhashya from around ten different Bhashyas. When I asked him about the ultimate truth, he told me to ask Annamalaiyar (Arunachaleswara).

The nectar that comes from within is Paramasatya, which I should reveal. He said only if you find the truth from inside you will it be Paramasatya, and only then can you teach others and be an Acharya. He said if he told me the ultimate truth, I would need notes for Satsangs; instead, I discovered it and pour it as nectar – Paramasatya. For forty years, I have poured it non-stop because he didn't teach me the ultimate truth. I am grateful that he made me discover it. He taught me all the Bhashyas and said if I wanted the ultimate truth, I should ask Annamalaiar. The essence of this Satsang is: if I had more time, I would have written less, and I am grateful to my Acharya for not teaching me the ultimate truth and making me discover it directly from Paramashiva, as Anubhuti, Paramaanubhuti.

I am developing an AI that will do the same. It will present the truths of each Acharya. If you ask it for the ultimate truth, it will say, "Come to Swamiji physically, and have initiation; what you receive as Anubhuti from initiation is Paramasatya for you." Without learning the truths of the Acharyas, you cannot achieve Paramasatya. The context is crucial. Like a Bhirangi needs gunpowder before it can be ignited by a matchstick, the Bhashyas are the gunpowder, and initiation is the matchstick.

The Brahmasutras have four chapters: Brahman, Ishwara (chapter one); Jeeva, the individual soul (chapter two); Jagat, the universe (chapter three); and Moksha (chapter four). Each Acharya reveals these differently. Reading all seven will make you yearn for the ultimate truth about Ishwara, Jeeva, Jagat, and Moksha—Brahman, the individual soul, the universe, and liberation. This yearning is when the Guru's fire ignites, and you see Paramajyoti Paramashiva, Swayamprakasha, showing you Paramasatyas.

I don't give answers; I mature your questions into quests. My work is to trigger the quest for Paramasatya. Paramashiva gives initiation, and you explode in Paramaadvaitaanubhuti. My Acharya taught me to write synopses, a difficult but crucial method. He would make me write two-page synopses of 200-page books, meticulously checking for accuracy. This disciplined my wordsmithing and helped me create this AI.

In every Satsang, I mature your questions into quests. When I speak about Dharma, I mature your questions about Dharma into a quest, so you achieve the ultimate truth about Dharma and live it. This Satsang explains how to internalize my Satsangs, books, and the Nithyananda AI to awaken the quest for Paramasatya. I will continue to elaborate on Dharma, Artha, Kama, and Moksha from various dimensions to awaken you to Paramasatya.

I bless all devotees serving Annadaan to Thaipusam participants. I bless all Kailasa devotees in Malaysia serving Annadaan at Batumalai. When you serve devotees, I serve you. I bless all Kailasa Malaysia devotees for their great work. My blessings to all who attended Thaipusam. I welcome Sri Radhakrishnan Azhalagumalai, President of Malaysia Hindu Dharma Mamandram, to our Kailasa Malaysia camp.

My blessings to all Kailasas where Annadaan is happening now, during Kumbh Mela and Thaipusam celebrations – in Prayag Raj, India; Batumalai Caves, Malaysia; Nithyananda Janmabhoomi in Tiruvannamalai; Los Angeles, and all other Aadheenams. Those serving will receive much Punya. Be blissful. Blessings.

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