Difference between revisions of "April 19 2011"

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==Transcript:==
 
==Transcript:==
  
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[00:32]
  
Prayer. Welcome.  
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Let’s enter into today’s subject. As you all may be aware I am continuing the yesterday’s sutra. As I said yesterday I will give you today some of the deeper understandings on this mind over matter  
Today I will be continuing on deeper understandings on Mind over matter.
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Sthula-svarupa-sukshmanvayarthavattva-samyamad-bhuta-jayah
151ST Patanjali Yoga Sutras, 3rd chapter 45th verse -
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Basic sacred secret in this sutra is how to feel connected, conquer, go beyond the five elements. Feeling connection, falling in tune... five elements makes the world…. feeling connection with these elements.  
Sthoola swaroopa sookshma anvaya arthavathva samyamaat bhoota jayaha
 
Basic sacred secret in this sutra is how to feel connected, conquer go beyond the 5 elements. Let me give you some basic understanding on feeling connection, falling in tune.  5 elements makes “the world”. Feeling connection with these. Let me describe. Once Ganesha and Subramanya both of them decided to have a challenge over each other to go around “the world” 3 times. Subramanya sat on his peacock crossed all the 3 world crossing the continents, crossing the oceans thrice. He came back and saw Ganesha who is a heavy guy on his vehicle a rat sitting in Kailash. Ganesha claimed that he won the game by going around Shiva & Parvathi 3 times. What else can be done with the rat? Finally Ganesha declares I won the game. I went out Shiva and Parvathi 3 times. Very beautifully Ganesha says you went around “your world”, I went around “my world”! you need to catch this truth. “the world” and “my world”. this is the sacred secret. “the world” is binary, logical, arithmetic, scientific, universal. “my world” is emotional based on faith, beliefs, experiences of individual perceptions, realization of individual indentity’s expression in its fullest form. “my world” is totally different from “the world”. when “my world” is completely in tune with “the world”, you are a jeevan mukta. When there is no conflict between “my world” and “the world”, please understand people who are always going around “the world” are caught in agitation, anger, stress, rajas. People go completely caught in “my world”, sometimes miss “the world”. here Ganesha was successful not because he was centered on “my world”, but he was completely centered in “my world” which was in tune with “the world”. Ganesha’s “my world” and “the world” are one and the same. His “my world” and “the world” has become a solid experience for him. Understand, Ganesha’s “my world” and “the world” has become a solid experience for Ganesha!
 
I will give you a clear picture. How ordinarily people are caught between “my world” and “the world” and start preferring one in these two. When you start preferring “the world” over “my world”, your whole life ends in depression and you are drained in “my world”. when you start preferring “my world” to “the world”, sometimes you can lose yourself in fantasies and whims and fancies. “my world” should expand and grow and be completely in tune with “the world”.
 
For Ganesh the “my world” is Shiva & Devi. Now Shiva & Devi are also “the world”. So Ganesha experienced “the world” as “my world”.
 
Usually people who give preference for only “the world” become extraordinary materialists but end up in spiritual poverty, utter depression. Same way people who prefer only “my world”, sometimes end up in hallucination without falling in tune with “the world”. “the world” cannot be rejected as you think. Misunderstanding about “the world” should be rejected. For example, if fire is “the world”, your fears about fire should be rejected not fire itself – its existence cannot be denied! Maya is the illusory ideas which you carry about “the world” which are not in tune with “the world” itself. When you understand it rightly, you will get that “the world” is the same stuff with which “my world” is made.
 
The fire, earth, water, air, space itself cannot be denied. Your wrong concept about it is Maya. But when your wrong concepts about it is removed, it loses the identity which you are thinking it is having.  For example, the fire – you have fear about fire. That fear is called maya. But fire itself is not maya. When the fear is completely lost in you, when you are in tune, suddenly you realize what stuff which is base material in you, is base material for “the world” and you can be in tune with it, conquer it and go beyond it! Catch it if you can. It is one of the very, very, very subtlest truths. The discrepancy between the “my world” and “the world” in ideological level is conflict, practical level is poverty and failure, in the emotional level is depression, in the conscious level is illusion.
 
In the story, Subramanya, Muruga goes around “the world”. As usual when you go around “the world”, you will get into an intense rajas. In that extraordinary rajas he claims the victory. But comes back to see that already somebody has won the game! We have a very beautiful story about Bharatha after whom Bharath is named. He suddenly felt he should conquer the whole world. he reaches the peaks of the Meru hill to establish his flag. When he goes there he sees already 10 million flags are there. He is shocked. Brahma appears and says oh my son do not think you are the only one who conquered “the world”, all of them claimed it is there in their period. In this period you have conquered. That’s all. Then Bharatha realized and he went to Tapas. In that tapas he became enlightened – how to be in tune with “the world” and “my world” – the balancing of “the world” and “my world” happened.
 
If you don’t balance, it will be suppression and will lead to tsunami. The materialistic civil is conquering “the world” without balancing “my world” which is leading to all imbalances and natural calamities. Here, Muruga comes back after going around “the world” 3 times and sees Ganesha sitting contently radiating. That gives Muruga a click, initiation. He goes to Palani, becomes a Sadhu, leaves everything and does Tapas. Then he establishes himself in “my world”. when he is in tune with “the world” and “my world” in that tapas he become enlightened in Palani and starts radiating enlightenment! Subramanya when he sees just the success in “the world” is not the ultimate, you need to tune with “my world” and “the world”, then conquer then go beyond. Without being in tune any effort to conquer “the world” leads to great chaos in “the world” and “my world”. The restlessness in “my world”, results in natural calamities in “the world”. extraordinary restlessness in “my world” reflects as natural calamities in “the world”. understand, all civilizations which is suffering with extraordinary attention to “the world” without balancing “my world” are suffering with too much of natural calamities. Natural calamity means the whole civilization is too much about “the world”, the balancing of “my world” is not happening. History should be in tune with mythology, logic should be in tune with emotions, facts should be in tune with truth, binary should be in tune with zero! Understand the binary logic linear movement should be in tune with circular movement – logic based on zero. The Indian rishis were able to discover zero because they were able to understand the secrets of “the world” and “my world”. Only the person who can comprehend the secrets of “the world” and “my world”, can comprehend the power of zero.
 
Zero cannot be mathematically understood. It is just a theory. If you want to experience zero, you need to make “the world” and “my world” in tune. Understand, tuning “my world” into “the world” is the samyama you are expected to do to fall in tune with the elements, fall in tune with the nature by Patanjali. I think this is a very sharp truth, very sharp concept.
 
If you just understand this one story Ganesha going around and Subramanya going around, are you going around “the world” and “my world”, are centered around “my world” or “the world”. 2nd ask yourself is your “my world” really in tune with “the world?” Is your “my world” your experience of “the world?” and the concepts you carry about “my world” are they really your experiences? Not only shiva and devi are Ganesha’s “the world”, ganesha should also be experiencing it as “my world”. Not your your Guru should be “the world”, you should experience Guru as your “my world” too! You have won the game only when Guru is “the world” and you experience Guru as “the world” in your “my world”. Guru should become an experience in your “my world”. Like Ganesha if you have experienced Guru is “your world”, just by going around him you have gone around “the world”. You don’t need to experience the fire. You need to just experience his firing ☺ That is enough. You have won the game. You then have the fruit of knowledge, enlightenment!
 
If you have fallen in tune means experienced “your world” which is “the world” is nothing but the master, then instead of going through great sadhanas and samyamas, directly you will have the effect. If you fall in tune with air-praana by meditating for years, you start levitating. But when your trust the feeling connection with the master happens, when he becomes “the world” of “your world”, you don’t need to fall into the praana of the whole cosmos, his praana is enough. You experience levitation! Understand, how to harvest all the seeds sown, grown, the crops created by an incarnation. When you are around an incarnation the only job in which you need to concentrate and aim is to realize “the world” and ““your world”” should be in tune. “The world” is in front of you. just make “your world” experience “the world” as “your world”! that’s all! Then whatever samyamas Patanjali is talking like Chandra Samyama – his right eye is equal to moon, surya samyama – his left eye is equal to sun. You don’t need the sun or moon, his right eye and left eye is enough! If his right eye falls on you, that’s all! The two huge traditions of sadhana – enlightenment path which are aatma vichara – self effort & atma saranagathi – self surrender boils down to this one truth. If you are not able to make “the world” when it appears in “your world”, you need to struggle going around “the world” in flight. You don’t know how much time it will take and whether you can come back without getting into accidents.
 
The different ways to fall in tune and achieve enlightenment atma vichara and atma saranagathi – self effort and self surrender. When “the world” lands on planet earth, when “the world” lands on this world, don’t waste going around searching, spending your time and energy to be in tune with “the world”. it is waste of time. Just make “the world” which landed on this world as “my world”. you are done! This the most easiest thing to do. When “the world” landed on this world becomes “my world”, even if “the world” landed on this world leaves this world, the experience which happens in “my world” is mine! Only when the fire is being lighted you need help of “the world” which landed on this world. see to light a lamp only another lamp is required. After the lamp is lighted, the other lamp cannot take the light back. When the lamp is lighted, it becomes an independent intelligence! “the world” can neither be neglected nor “my world” can be neglected. 
 
The exact technique to fall in tune with “the world” as “my world” without the discrepancy or contradictions, conflicts is what Patanjali is describing in this samyama. I will describe the technique. But please understand you will not be able to master it easily. Better don’t try this. These are extraordinarily difficult and apart from that you need to be guided by a master directly. I am talking and sharing these techniques just to put it on record.
 
First to do samyama on open sky, lie down under open sky, visualize you are a star in the open sky. Completely be with the sky. Experience it fully. Visualize the sky being a star as if a star is observing the sky.
 
To do samyama on water, sit beside a river. Day in and day out be with the water. No other sound but the river sound should be heard till all your verbalization disappears, till you disappear into the water. Same way to do samyama on fire, sit next to fire till your verbalization disappears into fire. Each one of these samyamas can make you fall in tune with “the world” but with lot of effort, training and practice. Bu to fall in tune with “the world” landed on this world is the most easiest job. For that you know the technique, just relax and feel connected. I will continue some of the deeper secrets in this sutra in the next satsangs. Blessings!
 
  
 +
[02:23]
  
 +
Let me clearly describe. There is a very beautiful story in the Indian mythology. Once Ganesha and Subrahmanya both of them have decided to have a challenge that who will quickly go round the world three times. Subrahmanya as you all are aware has his own flight - peacock. He just sat on his peacock started flying, crossing the continents, crossing the oceans, hills, once, twice, thrice. He completed and came back. He saw this Ganesha, heavy guy, his vehicle is a rat 😀 but this fellow claims he won the game by going round Shiva and Parvathi three times. He says ‘I won the game. I went round Shiva and Parvathi three times.’ With this rat what else can be done yaanayai eli izhuthu kondu pogum adisayam.... Tamil I described the rat is dragging the elephant! What will happen? That much is the capacity. But finally Ganesha declares I won the game. I went round the Shiva and Parvati three times. Subrahmanya ask ‘How can that be?’
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[04:21]
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 +
Very beautifully Ganesha says ‘You went round your world, I went round my world.’ Understand ‘You went around your world, I went around my world.’ You went around your world I went around my world - You need to catch this truth. ‘The world’ ‘my world’ this is the sacred secret. ‘The world’ is binary, logical, arithmetic, scientific, universal. ‘My world’ is emotional, based on faith, beliefs, experiences of individual perceptions, realization of individual identity’s expression in its fullest form. ‘My world’ is totally different from ‘the world’. When ‘my world’ is completely in tune with ‘the world’ you are a jeevan mukta. When there is no conflict between ‘my world’ and ‘the world’ please understand, people who are always going around ‘the world’ are caught in agitation, anger, stress, rajas. People who are completely caught in ‘my world’ sometime can miss ‘the world’.
 +
 +
[07:02]
 +
 +
Here Ganesha is successful not just because he was centered on ‘my world’, he was centered on ‘my world’ which was in tune with ‘the world’. He was completely experiencing ‘my world’. The Ganesha’s ‘my world’ and ‘the world’ is one and the same. Ganesha’s ‘my world’ and ‘the world’ has become a solid experience for Ganesha. Understand Ganesha’s ‘my world’ and ‘the world’ has become a solid experience for Ganesha.
 +
 +
[08:04]
 +
 +
I will give you a clear picture how ordinarily people are caught between ‘my world’ and ‘the world’ and start preferring between these two some one. When you start preferring ‘the world’ your whole life ends in depression. You are drained in ‘my world’. When you start preferring ‘my world’ sometime you can lose your balance and get into some fantasies and whims and fancies. ‘My world’ should expand and grow and completely should be in tune with ‘the world’. Ganesha - his ‘my world’ and ‘the world’ both are in tune, because Mahadeva - Shiva and Devi… Please understand Shiva and Devi are really ‘the world’ and Ganesha also experienced Shiva and Devi as ‘my world’. Please understand they were really cosmos and he is also experienced them as cosmos. So the ‘my world’ and ‘the world’ has fallen in tune as the experience of Ganesha. So he going around Shiva and Devi is literally going around ‘the world’. Even though he said he went around my world, in his case the ‘my world’ is ‘the world’.
 +
 +
[10:33]
 +
 +
Usually human beings who give preference only for ‘the world’ become extraordinary materialist, but end up in spiritual poverty, spiritual poverty, depression - utter depression. Same way people who prefer only ‘my world’ sometime end up in hallucinations without falling in tune with ‘the world’. Understand ‘the world’ can’t be rejected as you think. Misunderstandings about ‘the world’ should be rejected.
 +
For example fire is ‘the world’. Your fears and misunderstandings about fire should be rejected, not fire itself. You can’t reject it. Its existence cannot be denied. Maya is - the ideas which are not in tune with ‘the world’ but you are carrying about ‘the world’ are Maya. Maya is the illusory ideas you carry about ‘the world’ not ‘the world’ itself. When you carry the right ideas, when you understand the right ideas about ‘the world’, you will realize ‘the world’ is made of the same stuff in which ‘my world’ is made.
 +
 +
[12:36]
 +
 +
Understand I am giving a new twist. First statement I am making - the fire, earth, water, air, space itself cannot be denied. Your wrong concept about it is Maya. But when your wrong concepts about it is removed, it loses the identity which you are thinking it is having. One example, the fire…. you have fear about fire. That fear is called Maya but fire itself is not Maya. When the fear is completely lost in you, when you are in tune, suddenly you realize what stuff is a base material for you, same stuff is base material for that. You are in tune already. You can play with it, conquer it, go beyond it. Catch it if you can. It’s one of the very, very, very subtlest truths.
 +
 +
[14:31]
 +
 +
The discrepancy between ‘my world’ and ‘the world’ in ideological level is conflict. Discrepancy between ‘my world’ and ‘the world’ in practical level is poverty and failure. The discrepancy between the ‘my world’ and ‘the world’ in the emotional level is depression. The discrepancy between ‘my world’ and ‘the world’ in the conscious level is illusion.
 +
 +
[15:19]
 +
 +
Next Subrahmanyas - Muruga. First he goes round ‘the world’. As usual when you go round the world you will get into an intense ‘rajas’. In that extraordinary rajas when you claim the victory, he comes back to see already somebody has won the game. It is like we have a very beautiful story about Bharata in whose name the whole Bharat is named. He suddenly felt he should conquer the whole world and conquers, reaches the peak of the Meru hills - which is mythological basically in Hindu tradition, to establish his flag. When goes there suddenly he finds ten million flags are there. Means before him 10 million people have conquered the world. All their flags are there. He felt ‘oh god where did I land’. Then Brahma appears and says “Oh my son do not think you are the first one to conquer the world. Before you millions of Bharatas have come, millions of conquerors have come. All of them have conquered this world and claimed it is theirs, it is theirs, it is theirs. For this period you are claiming it is yours; that’s all”. Then Bharata realizes “wow”. That realization, click, makes him go for doing tapasya. And in that tapas he becomes enlightened how to be in tune with ‘the world’ and ‘my world’, the balancing of ‘the world’ and ‘my world’ happens.
 +
 +
[17:40]
 +
 +
Please understand if you don’t balance ‘the world’ and ‘my world’, even if you conquer it will be suppression of ‘the world’. It will get back to you as tsunami. The materialistic civilization is - conquering ‘the world’ without balancing ‘my world’, which is leading to all ecological imbalances, all natural calamities. Here just like Bharata, Muruga, comes back after going around three times the world, sees Ganesha sitting contently radiating and that gives Muruga initiation - click. So he goes to a private place Palani, stays there and does tapas by becoming a sadhu. He becomes a sadhu, leaves everything goes there and establishes himself in ‘my world’. When he is in tune with ‘the world’ and ‘my world’, in that tapas in Palani he becomes enlightened and starts radiating enlightenment to the world.
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[19:17]
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Understand, ‘the world’ and ‘my world’ you need to understand the whole story in right angle. Don’t think he went and stood there in anger and Avvai came and sang some songs and then he went away back to Shiva… 😀 It’s a cinematic version. Exactly this is what has happened. Subrahmanya, when he sees just the success in ‘the world’ is not the ultimate, you need to balance, understand, tune, with ‘my world’ and ‘the world’, then conquer, then go beyond. Without in tune any effort to conquer ‘the world’ leads to great chaos in ‘the world’ and ‘my world’.
 +
The restlessness in ‘my world’, natural calamities in ‘the world’ - Extraordinary restlessness in ‘my world’ reflects as natural calamities in ‘the world’. Understand all the civilizations which is suffering with extraordinary attention to the ‘the world’ without balancing ‘my world’ are suffering with too much of natural calamities. If you study you will understand this truth. Natural calamity means the whole civilization is too much about ‘the world’. The balancing of ‘my world’ is not happening.
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[21:14]
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 +
History should be in tune with mythology.
 +
Logic should be in tune with emotion.
 +
Facts should be in tune with truth.
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Binary should be in tune with Zero.
 +
Understand the binary logic, linear movement, should be in tune with circular movement, logic based on zero. The Indian rishis were able to discover zero just because they were able to understand the secret connection between ‘the world’ and ‘my world’. Only a person who can comprehend the deepest secrets of ‘the world’ and ‘my world’ can comprehend the power of Zero. Zero cannot be mathematically understood. It is just a theory. If you want to experience Zero you need to make ‘the world’ and ‘my world’ in tune. Tuning ‘my world’ into ‘the world’ is the samyama you are expected to do to fall in tune with the elements, fall in tune with the nature by Patanjali.
 +
 +
[23:04]
 +
 +
I think this is a very sharp truth, very sharp concept. If you just understand this one story, Ganesha going around and Subrahmanya going around, you will see ‘are you going around ‘the world’ or ‘my world’? Are you too much centered on ‘my world’ or ‘the world’?’ Second, ‘is your ‘my world’ is really in tune with ‘the world’, is your ‘my world’ is complete right experience of ‘the world’ and the concept you carry about ‘the world’ in ‘my world’, are they your beliefs or experiences?’
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If Ganesha was just believing Shiva and Devi is his world he wouldn’t have won the game. Not only Shiva and Devi should be ‘the world’, Ganesha should be experiencing it. Not only the Guru should be ‘the world’ you should be experiencing Guru as ‘the world’, only then going around the Guru or falling at the feet of the Guru again and again works on you. You win the game only if the Guru is ‘the world’ and you experience him as ‘the world’ in your world. Sometime Guru does some miracles to remind your logic he is ‘the world’. But it should become experience in your world.
 +
Like Ganesha if you have experienced he is your world, just by going around him you will have all the benefits of going around the world. You don’t need to fall in tune with fire, if you just fall in tune with his firing, enough! You won the game. You will have the fruit of knowledge - enlightenment. If you have fallen in tune, means experience your world is ‘the world’ which is Master, then instead of going through any of these great samyamas, sadhanas, you directly receive those benefits. That is why the kundalini awakening which happens for people who meditate for 12-13 years just like that happens in you.
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[26:33]
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If you fall in tune with air element, prana, by meditating for years, the prana of ‘the world’, you start levitating. But when your trust, that feeling connection with the Master happens, when he becomes ‘the world’ of ‘your world’ you don’t need to fall in tune with the prana of the whole cosmos; his prana is enough. You experience levitation. Understand… how to harvest all the seeds sown, grown, the crops created, not the crap 😀 crops created by an incarnation? When you are around an incarnation the only job in which you need to concentrate, aim, is realize ‘the world’ and ‘your world’.
 +
I will continue some of the deeper secrets in this sutra in the next satsangs.
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[28:16]
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I bless you all. Let you all achieve, experience, live, express, radiate and share the eternal bliss, Nithyananda.
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Thank you.
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[28:32]
  
  

Latest revision as of 20:03, 13 September 2023

Title:

Mind Over Matter Part 2 Patanjali Yoga Sutra 151

Link to Video:

Video Audio



Transcript:

[00:32]

Let’s enter into today’s subject. As you all may be aware I am continuing the yesterday’s sutra. As I said yesterday I will give you today some of the deeper understandings on this mind over matter Sthula-svarupa-sukshmanvayarthavattva-samyamad-bhuta-jayah Basic sacred secret in this sutra is how to feel connected, conquer, go beyond the five elements. Feeling connection, falling in tune... five elements makes the world…. feeling connection with these elements.

[02:23]

Let me clearly describe. There is a very beautiful story in the Indian mythology. Once Ganesha and Subrahmanya both of them have decided to have a challenge that who will quickly go round the world three times. Subrahmanya as you all are aware has his own flight - peacock. He just sat on his peacock started flying, crossing the continents, crossing the oceans, hills, once, twice, thrice. He completed and came back. He saw this Ganesha, heavy guy, his vehicle is a rat 😀 but this fellow claims he won the game by going round Shiva and Parvathi three times. He says ‘I won the game. I went round Shiva and Parvathi three times.’ With this rat what else can be done yaanayai eli izhuthu kondu pogum adisayam.... Tamil I described the rat is dragging the elephant! What will happen? That much is the capacity. But finally Ganesha declares I won the game. I went round the Shiva and Parvati three times. Subrahmanya ask ‘How can that be?’

[04:21]

Very beautifully Ganesha says ‘You went round your world, I went round my world.’ Understand ‘You went around your world, I went around my world.’ You went around your world I went around my world - You need to catch this truth. ‘The world’ ‘my world’ this is the sacred secret. ‘The world’ is binary, logical, arithmetic, scientific, universal. ‘My world’ is emotional, based on faith, beliefs, experiences of individual perceptions, realization of individual identity’s expression in its fullest form. ‘My world’ is totally different from ‘the world’. When ‘my world’ is completely in tune with ‘the world’ you are a jeevan mukta. When there is no conflict between ‘my world’ and ‘the world’ please understand, people who are always going around ‘the world’ are caught in agitation, anger, stress, rajas. People who are completely caught in ‘my world’ sometime can miss ‘the world’.

[07:02]

Here Ganesha is successful not just because he was centered on ‘my world’, he was centered on ‘my world’ which was in tune with ‘the world’. He was completely experiencing ‘my world’. The Ganesha’s ‘my world’ and ‘the world’ is one and the same. Ganesha’s ‘my world’ and ‘the world’ has become a solid experience for Ganesha. Understand Ganesha’s ‘my world’ and ‘the world’ has become a solid experience for Ganesha.

[08:04]

I will give you a clear picture how ordinarily people are caught between ‘my world’ and ‘the world’ and start preferring between these two some one. When you start preferring ‘the world’ your whole life ends in depression. You are drained in ‘my world’. When you start preferring ‘my world’ sometime you can lose your balance and get into some fantasies and whims and fancies. ‘My world’ should expand and grow and completely should be in tune with ‘the world’. Ganesha - his ‘my world’ and ‘the world’ both are in tune, because Mahadeva - Shiva and Devi… Please understand Shiva and Devi are really ‘the world’ and Ganesha also experienced Shiva and Devi as ‘my world’. Please understand they were really cosmos and he is also experienced them as cosmos. So the ‘my world’ and ‘the world’ has fallen in tune as the experience of Ganesha. So he going around Shiva and Devi is literally going around ‘the world’. Even though he said he went around my world, in his case the ‘my world’ is ‘the world’.

[10:33]

Usually human beings who give preference only for ‘the world’ become extraordinary materialist, but end up in spiritual poverty, spiritual poverty, depression - utter depression. Same way people who prefer only ‘my world’ sometime end up in hallucinations without falling in tune with ‘the world’. Understand ‘the world’ can’t be rejected as you think. Misunderstandings about ‘the world’ should be rejected. For example fire is ‘the world’. Your fears and misunderstandings about fire should be rejected, not fire itself. You can’t reject it. Its existence cannot be denied. Maya is - the ideas which are not in tune with ‘the world’ but you are carrying about ‘the world’ are Maya. Maya is the illusory ideas you carry about ‘the world’ not ‘the world’ itself. When you carry the right ideas, when you understand the right ideas about ‘the world’, you will realize ‘the world’ is made of the same stuff in which ‘my world’ is made.

[12:36]

Understand I am giving a new twist. First statement I am making - the fire, earth, water, air, space itself cannot be denied. Your wrong concept about it is Maya. But when your wrong concepts about it is removed, it loses the identity which you are thinking it is having. One example, the fire…. you have fear about fire. That fear is called Maya but fire itself is not Maya. When the fear is completely lost in you, when you are in tune, suddenly you realize what stuff is a base material for you, same stuff is base material for that. You are in tune already. You can play with it, conquer it, go beyond it. Catch it if you can. It’s one of the very, very, very subtlest truths.

[14:31]

The discrepancy between ‘my world’ and ‘the world’ in ideological level is conflict. Discrepancy between ‘my world’ and ‘the world’ in practical level is poverty and failure. The discrepancy between the ‘my world’ and ‘the world’ in the emotional level is depression. The discrepancy between ‘my world’ and ‘the world’ in the conscious level is illusion.

[15:19]

Next Subrahmanyas - Muruga. First he goes round ‘the world’. As usual when you go round the world you will get into an intense ‘rajas’. In that extraordinary rajas when you claim the victory, he comes back to see already somebody has won the game. It is like we have a very beautiful story about Bharata in whose name the whole Bharat is named. He suddenly felt he should conquer the whole world and conquers, reaches the peak of the Meru hills - which is mythological basically in Hindu tradition, to establish his flag. When goes there suddenly he finds ten million flags are there. Means before him 10 million people have conquered the world. All their flags are there. He felt ‘oh god where did I land’. Then Brahma appears and says “Oh my son do not think you are the first one to conquer the world. Before you millions of Bharatas have come, millions of conquerors have come. All of them have conquered this world and claimed it is theirs, it is theirs, it is theirs. For this period you are claiming it is yours; that’s all”. Then Bharata realizes “wow”. That realization, click, makes him go for doing tapasya. And in that tapas he becomes enlightened how to be in tune with ‘the world’ and ‘my world’, the balancing of ‘the world’ and ‘my world’ happens.

[17:40]

Please understand if you don’t balance ‘the world’ and ‘my world’, even if you conquer it will be suppression of ‘the world’. It will get back to you as tsunami. The materialistic civilization is - conquering ‘the world’ without balancing ‘my world’, which is leading to all ecological imbalances, all natural calamities. Here just like Bharata, Muruga, comes back after going around three times the world, sees Ganesha sitting contently radiating and that gives Muruga initiation - click. So he goes to a private place Palani, stays there and does tapas by becoming a sadhu. He becomes a sadhu, leaves everything goes there and establishes himself in ‘my world’. When he is in tune with ‘the world’ and ‘my world’, in that tapas in Palani he becomes enlightened and starts radiating enlightenment to the world.

[19:17]

Understand, ‘the world’ and ‘my world’ you need to understand the whole story in right angle. Don’t think he went and stood there in anger and Avvai came and sang some songs and then he went away back to Shiva… 😀 It’s a cinematic version. Exactly this is what has happened. Subrahmanya, when he sees just the success in ‘the world’ is not the ultimate, you need to balance, understand, tune, with ‘my world’ and ‘the world’, then conquer, then go beyond. Without in tune any effort to conquer ‘the world’ leads to great chaos in ‘the world’ and ‘my world’. The restlessness in ‘my world’, natural calamities in ‘the world’ - Extraordinary restlessness in ‘my world’ reflects as natural calamities in ‘the world’. Understand all the civilizations which is suffering with extraordinary attention to the ‘the world’ without balancing ‘my world’ are suffering with too much of natural calamities. If you study you will understand this truth. Natural calamity means the whole civilization is too much about ‘the world’. The balancing of ‘my world’ is not happening.

[21:14]

History should be in tune with mythology. Logic should be in tune with emotion. Facts should be in tune with truth. Binary should be in tune with Zero. Understand the binary logic, linear movement, should be in tune with circular movement, logic based on zero. The Indian rishis were able to discover zero just because they were able to understand the secret connection between ‘the world’ and ‘my world’. Only a person who can comprehend the deepest secrets of ‘the world’ and ‘my world’ can comprehend the power of Zero. Zero cannot be mathematically understood. It is just a theory. If you want to experience Zero you need to make ‘the world’ and ‘my world’ in tune. Tuning ‘my world’ into ‘the world’ is the samyama you are expected to do to fall in tune with the elements, fall in tune with the nature by Patanjali.

[23:04]

I think this is a very sharp truth, very sharp concept. If you just understand this one story, Ganesha going around and Subrahmanya going around, you will see ‘are you going around ‘the world’ or ‘my world’? Are you too much centered on ‘my world’ or ‘the world’?’ Second, ‘is your ‘my world’ is really in tune with ‘the world’, is your ‘my world’ is complete right experience of ‘the world’ and the concept you carry about ‘the world’ in ‘my world’, are they your beliefs or experiences?’ If Ganesha was just believing Shiva and Devi is his world he wouldn’t have won the game. Not only Shiva and Devi should be ‘the world’, Ganesha should be experiencing it. Not only the Guru should be ‘the world’ you should be experiencing Guru as ‘the world’, only then going around the Guru or falling at the feet of the Guru again and again works on you. You win the game only if the Guru is ‘the world’ and you experience him as ‘the world’ in your world. Sometime Guru does some miracles to remind your logic he is ‘the world’. But it should become experience in your world. Like Ganesha if you have experienced he is your world, just by going around him you will have all the benefits of going around the world. You don’t need to fall in tune with fire, if you just fall in tune with his firing, enough! You won the game. You will have the fruit of knowledge - enlightenment. If you have fallen in tune, means experience your world is ‘the world’ which is Master, then instead of going through any of these great samyamas, sadhanas, you directly receive those benefits. That is why the kundalini awakening which happens for people who meditate for 12-13 years just like that happens in you.

[26:33]

If you fall in tune with air element, prana, by meditating for years, the prana of ‘the world’, you start levitating. But when your trust, that feeling connection with the Master happens, when he becomes ‘the world’ of ‘your world’ you don’t need to fall in tune with the prana of the whole cosmos; his prana is enough. You experience levitation. Understand… how to harvest all the seeds sown, grown, the crops created, not the crap 😀 crops created by an incarnation? When you are around an incarnation the only job in which you need to concentrate, aim, is realize ‘the world’ and ‘your world’. I will continue some of the deeper secrets in this sutra in the next satsangs.

[28:16]

I bless you all. Let you all achieve, experience, live, express, radiate and share the eternal bliss, Nithyananda. Thank you.

[28:32]


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