March 05 2011

Title

Walk Out Of Time Warp - Patanjali Yoga Sutra 159

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Walk Out Of Time Warp Patanjali Yoga Sutra 159

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Transcription

Saturday, March 05, 2011 Prayer. Welcome. These satsangs are specially for creating eNeffect on people. So I want all of you to sit in Padmasana and samaana mudra. I can see already the eNeffect has started happening on the globe! Today’s subject is become invisible, unknowable! Patanjali is expanding on the next level of samyama, next Patanjali Yoga Sutras, 3rd chapter verse – Etena sabdavi antardhana muktam Vivekananda: In this manner the disappearance or concealment of words which are being spoken and such things are alos explained Prabhavananda: thus also its sounds ceased to be heard Satchitananda: the disappearance of sound, touch, taste, smell is explained Osho: this principle also explains the disappearance of sound This sutra explains the technique of disappearance of sound also. The yesterday’s sutra was giving us the samyama technique for disappearance of seen, if you practice that technique you will know how to be invisible for others eyes. How you can realize what you are seeing is not reality. In this sutra, Patanjali explains the process for making you inaudible. For example, if you apply the same principle which you understood for the ears, you can make others stop listening to you. only people who you want can hear you. if you want someone not to hear you, he will nto be able to hear you. when you create a sound, do samyama on how sound happens and do samyama on a person who is receiving the sound and whose sound is becoming meaningful words. Once you do samyama on a person and his ears, and give a command, you will be talking, shouting do what you want but the person will not be able to understand what is being told. The same way smell can be separated. Touch can be separated. It is almost like a mastery over the sensory realities! Mastery over the sensory realities makes you understand the sensory realities are not realities! Only when you master something you will understand the whole, complete. All the great miracles extraordinary powers, expressions you read, study in different master’s lives, enlightened beings lives is all these great yogic powers and siddhis. It is this yogic siddhis which are responsible for creating those miracles. I can say all yogis, all siddhas were not only expressing the extraordinary powers, they also realized the ordinary reality is not reality! Try it on yourself. Do samyama on how the sounds are heard and converted into meaningful words. How the touch is felt and converted into pain or pleasure. How the smell is felt and converted into good or bad. Do samyama on the spot where the conversion happens. work on the space where the meaning is added to ‘what is!’ then you will be very easily able to separate. Take a candy and a green chilli. Put both on your tongue at 2 ends – one side the sweet candy, other side green chilli. Be aware of both. How the tongue is responding. Do samyama on both, suddenly you will realize both are one and the same, the same excitement. It is YOU who label this his hot, this is sweet. This samyama will make you experience, understand, realize how to do samyama on the sound, how to do samyama on the touch, how to do samyama on the seen. Do intense samyama on all these 5 exactly on the spot, on the space where the cognition, the recognition happens will lead you to have extraordinary powers and the realization – reality is not the ultimate reality! Suddenly now I am feeling the morning sutras of Patanjali and evening sutras of Vyasa are both comprehending each other. Patanjali prepares you for Vyasa and Vyasa raises you to Patanjali! Morning sutra is more like a knowledge with technique. By the time you practice the technique and either experience or tired, evening Vyasa breaks your head without technique. So try samyama on where you hear the sound. In Patanjali you need to do some practice. In Vyasa’s Brahma sutra is after you imbibe you need to express – means you need to talk it out, you need to inspire others. If you don’t do nidhi dhyasana, expressing in your words, actions if you are not inspiring, then it wont work. You will forget it and get into the laziness – tamas. It does not get imbibed, settled in you. method in which Patanjali works is working in you. in Brahma Sutras method Vyasa works is you should tell others. Only when you tell others you own parts of your brain which have not understood, will suddenly open up and imbibe. Let us get into samyama. Bring your whole awareness to the ears. See how the sounds are heard. Please understand, I am not saying hear. I am saying SEE. See how the sounds are heard inside your head. How meanings are made for the sounds. Close your eyes. See how you make meaning for the sounds. Do samyama on that very space where the sounds are heard and meanings are made! Try this samyama today whole day, we will gather again in the evening for brahma sutras. Blessings! Sub Category:Shiva