Difference between revisions of "April 21 2011"
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==Transcript:== | ==Transcript:== | ||
− | + | Sadāshiva samārambhām Shankarāchārya madhyamām | | |
− | + | asmat āchārya paryantām vande guru paramparām || | |
− | + | ||
− | + | [00:39] | |
− | + | ||
− | By 2020 | + | Today I wanted to share with you all the five major samyamas on falling in tune with five elements. Before that I wanted to remind all the devotees and disciples to sit all over the world in padmasana and samana mudra. Let’s enter into today’s samyamas. I wanted to make you all understand this samyama on the five elements. Please grasp completely. Actually this very grasping will make the whole samyama easy. It will make it completely easy. |
− | + | ||
− | + | [01:56] | |
− | + | ||
− | + | Samyama on fire. Have a lamp; please understand when you do samyama have a lamp lit by ghee. Don't use any other oil, don’t use candle, don’t use any other type of fire; just lamp used with ghee. You may think ‘what is difference between ghee lamp and other oil lamp?’ The material you use and the quality of the fire are actually related. If you gaze at the lamp used by… used with ghee and gaze at the fire created by kerosene, you will see the difference. So for samyama always use lamp of ghee; ghee lamp. One feet away keep piece of camphor. Do the samyama. | |
− | + | Let Me give you the exact instruction. First feel you are inside that light, the flame of the lamp. Then visualize that flame is inside you. First 21 minute you inside the flame, second 21 minute the flame inside you, third 21 minute feel that camphor is also inside you. The flame, camphor, you, all three are inside same space. I am not telling you some story. Really the camphor will catch fire. When the samyama happens the camphor will catch fire. | |
− | + | Today all the Inner Awakening participants…. of course you will work on different samyama. We can play with this samyama also; it is possible. | |
− | + | ||
− | + | [04:35] | |
− | + | ||
− | The | + | This is the samyama on fire. Please understand I am not teaching you this samyama to do some extraordinary power or show or magic. This samyama will heal all the digestion related, stomach related problems; all the problems related to digestion - constipation, loose motion and all problems related to digestion. Intestine - jataraagni in Sanskrit, jataraagni means the fire which is there in you constantly to transform all the food into energy. Any food you put inside that gets transformed as energy. Jataraagni, jataraagni will be healed. Please understand this samyama is more for physical healing. Actually the extraordinary power also will happen. That happening may give you lot of inspiration; that’s all. |
− | + | ||
− | + | [05:44] | |
− | + | ||
− | + | See now the vibhooti or kumkum coming in the devotees hand gives inspiration; that’s all. Otherwise the vibhooti I give from this packet or which comes from the devotees hand both have the same quality of healing. If you just want healing I can give you this vibhooti. That will heal. But when it comes from some devotee’s house you say wow. When Swamiji says it is going to heal it will heal because there is something extraordinary happening; just for that, that’s all, nothing else. Same way when that fire catches automatically because of your samyama you will realize this samyama is truth; just for that. | |
− | + | ||
+ | [06:35] | ||
+ | |||
+ | One of the great asset India lost is parivrajaka sadhus. Today I am taking a vow, at least 1 lakh parivrajaka sadhus I will create. Understand not just the sadhus who walk, beg, eat. No! Not just that! They will be Natha yogis. They will be yogis who will heal people, materialize, teleport, make anything into anything, playing all the energy games, not owning any property, walking from village to village, sometime flying from village to village, showing all these extraordinary powers. I will re-establish Bharat. I am not talking with arrogance or ego. Please understand at least 1 lakh wandering sadhus, just walking in the streets of India, Indian village, begging and eating but creating food and giving. For their own stomach they will beg and eat but for people they will materialize and give; that kind of great Natha yogis. | ||
+ | |||
+ | [08:34] | ||
+ | |||
+ | Natha sampradaya had this kind of yogis. Creating the Natha sampradaya once more, that is the only way to revive this sanyasa sampradaya. Natha yogis who are living and radiating the grace of enlightenment, showing all this extraordinary expressions to people, inspiring them to live the great life of Vedic tradition. All our village deities are the natha sampradaya yogis Muneeshwara, karuppanna swamy, ayyanarappan, pathinettam padi karuppan, akkamma. In Andhra one Devi, I think Channamma Devi, all these village deities are natha yogis; the parivrajaka sadhus who were living and radiating all these great yoga samyamas. I will create a university where all this science are taught to the world. By 2020 I will make at least 10000 natha yogis wandering all over India. Before this Inner Awakening, I will make at least 10 people able to teleport and materialize… before this Inner Awakening. From this batch itself I will do it. And not only that I will make you guys do without any my command. You see one… actually if you unclutch, from anywhere you can relate with My Presence. Just sit unclutching, and materialize teleport and give it to people. | ||
+ | That is the way all our devotees should start radiating. And don’t just talk, telling people ‘Go and attend Inner Awakening, go and get initiated as a healer.’ Tell them, ‘If you want to know what, go to Inner Awakening.’ I will make at least 10-20 of you guys. Earlier I used to send healers, go and heal people, tell them to attend LBP, NSP and all that. Now it is ehhh below our standard. I will train few people in these samyamas. | ||
+ | |||
+ | [12:08] | ||
+ | |||
+ | Second samyama: Have a bowl of water and have a small dhruva grass floating on it. Do the same thing - like, feel you are one with that dhruva grass first. Second feel that dhruva grass is one with you. Then give any command to move left, right, center or anything. Whatever you say that dhruva grass will listen. When that dhruva listens, samyama is perfected. All the blood related disease in your body will be healed. These samyamas and all does not take ages. Don’t worry. Don’t think 12 years you have to practice, no, maximum 10-15 days, because these are all possible samyamas. | ||
+ | Only thing you understand, usually when these samyamas are all taught to you by a person whose bio memory has experienced it, immediately your bio memory catches it; that’s all nothing else. It’s like a learn swimming from a man who is always living, spending time with water. Simply his four five words and when he is swimming, just see, your bio memory will catch it; that’s all. Otherwise if you are just going on reading all the encyclopedias on the greatest techniques on swimming, never see a ocean or a guy who swims, you will lose trust on swimming technology. That is what is happening now. You go on read about all the samyamas, big, big books, never practice nor see a person who has mastered. That is why it takes ages. Not having siddhis and this samyamas the inspiration gets lost very quickly. At least with these siddhis and samyamas and extraordinary experiences and powers, the inspiration may not get lost quickly, the trust over this science will not get lost quickly. I decided just for that we will keep all this science alive. | ||
+ | |||
+ | [14:36] | ||
+ | |||
+ | I really feel we should become an university for all these samyamas. I will do it. With the grace of Kala Bhairava I will do it. Kala Bhairava is the head of Natha sampradaya. He is the deity of Natha sampradaya. I sincerely pray to him humbly, ‘Let His presence be here helping us, inspiring us, making this Natha sampradaya yogis happen inside us.’ He is the Master of all the samyamas. Kashi still has 100s of natha yogis but not enough for the whole India. We need at least few lakh natha yogis going around making this science as a mainstream lifestyle, not some secret tantrics, charlatans, no… making this as a mainstream lifestyle. | ||
+ | One samyama on fire, next samyama on earth element; please understand this dhruva grass floating on the water is not water samyama, it is samyama on earth element. Dhruva represents earth - matter. | ||
+ | |||
+ | [16:58] | ||
+ | |||
+ | Third samyama: Sit in front of a mirror, gaze at your own third eye, feel the reflection is you, you are the reflection. The reflection will disappear, mirror will be empty. This is the samyama on space means thoughts. When the reflection disappears in the mirror, mirror is empty, the samyama on the space has happened. This three samyama you can practice even without my direct supervision. Even then I don’t want kids to practice this samyama, after 18 you can practice even without my direct supervision. There is no side effect. But only thing you need to be careful about where you keep the camphor. Only the camphor should burn, the things around the camphor should not be burning or flammable. 😀 Camphor should not create fire accident. Those things you need to take care. | ||
+ | The next two samyamas, samyama on the water and samyama on air I will explain but better don’t practice. Hmmm. Do it only in the direct supervision. Sit near the river, feel just one with the river. This samyama will actually liberate you from all the 1 2 3 problems. See earlier when I described this dhruva, I said water, sorry just make correction. The dhruva samyama is the samyama of earth element. That will heal all the disorders related to bone and bone marrow, not the blood flow. When you sit with the river and do samyama only then all the disorders related to blood flow gets healed. | ||
+ | |||
+ | [19:44] | ||
+ | |||
+ | And same way samyama on the air. Have some hand fan or an electric fan which creates a strong air flow, the current. Do samyama exactly on the flow of the air, feel just like that air flow you are also flowing. Feel one with that air flow. How the air is flowing like a beam, feel that your body is flowing like that and both are one and the same. | ||
+ | There is one more samyama on these five elements. You concentrating at the same moment on the fire in the stomach, blood flowing in the heart, bone marrow of the knuckle; please understand this hand joint, this areas bone marrow, bone and bone marrow of this area - the entrance of kurma nadi, and the eternal sound you experience in your ears when you close your ears. If you just put your hand, you will have that eternal sound and all the thoughts happening in you. These are the five elements inside your body. Understand the bone and the bone marrow of the kurma nadi represents the earth element in your body, blood flowing in the heart represents water element, fire in the stomach represents fire element, the sound you hear in the ears when you close your ears with both hands represents air element, thoughts you are having represents space element. If you do samyama on this five also you will be able to fall in tune with the pancha bhootas. | ||
+ | |||
+ | [22:17] | ||
+ | |||
+ | As I said all these samyamas make you fall in tune with pancha bhootas. Maybe I can guide you into this samyama for few minutes so that you can fall in tune with all the major five elements in your body. You can get healed and fall in tune with the five elements. Just sit remembering. You can put your hands on your ears. Hearing that sound, being aware of thoughts, fire in the stomach, the bone structure of the knuckle and blood flow of the heart; all five just be aware. You may be feeling ‘Oh where will I concentrate.’ You may be running around all five. Even if you run around between all these five, that’s great; no problem. But nothing sixth should be allowed inside you. Just run around with these five. No sleeping. | ||
+ | |||
+ | [23:23] | ||
+ | |||
+ | Bring your awareness to the sound in the ears, thoughts in the mind, fire in the stomach, blood flow in the heart, bone of your hand joint where your right palm joins the hand, this part, the entrance of kurma nadi; bring your awareness on all these five. Your awareness should be between this five. You can remember any one of these five or all these five or two-three of this no problem. In that samyama remember just these five. Don’t bring sixth object to your mind. Between these five anything is ok. | ||
+ | |||
+ | [24:23] | ||
+ | |||
+ | I bless you all. I bless you all. Let you all achieve, experience, live, express, radiate and share the eternal bliss, Nithyananda. | ||
+ | Thank you. | ||
==Photos Of The Day:== | ==Photos Of The Day:== |
Latest revision as of 20:15, 13 September 2023
Title:
Mind Over Matter Part 4 Patanjali Yoga Sutras 151
Link to Video:
Video | Audio |
Transcript:
Sadāshiva samārambhām Shankarāchārya madhyamām | asmat āchārya paryantām vande guru paramparām ||
[00:39]
Today I wanted to share with you all the five major samyamas on falling in tune with five elements. Before that I wanted to remind all the devotees and disciples to sit all over the world in padmasana and samana mudra. Let’s enter into today’s samyamas. I wanted to make you all understand this samyama on the five elements. Please grasp completely. Actually this very grasping will make the whole samyama easy. It will make it completely easy.
[01:56]
Samyama on fire. Have a lamp; please understand when you do samyama have a lamp lit by ghee. Don't use any other oil, don’t use candle, don’t use any other type of fire; just lamp used with ghee. You may think ‘what is difference between ghee lamp and other oil lamp?’ The material you use and the quality of the fire are actually related. If you gaze at the lamp used by… used with ghee and gaze at the fire created by kerosene, you will see the difference. So for samyama always use lamp of ghee; ghee lamp. One feet away keep piece of camphor. Do the samyama. Let Me give you the exact instruction. First feel you are inside that light, the flame of the lamp. Then visualize that flame is inside you. First 21 minute you inside the flame, second 21 minute the flame inside you, third 21 minute feel that camphor is also inside you. The flame, camphor, you, all three are inside same space. I am not telling you some story. Really the camphor will catch fire. When the samyama happens the camphor will catch fire. Today all the Inner Awakening participants…. of course you will work on different samyama. We can play with this samyama also; it is possible.
[04:35]
This is the samyama on fire. Please understand I am not teaching you this samyama to do some extraordinary power or show or magic. This samyama will heal all the digestion related, stomach related problems; all the problems related to digestion - constipation, loose motion and all problems related to digestion. Intestine - jataraagni in Sanskrit, jataraagni means the fire which is there in you constantly to transform all the food into energy. Any food you put inside that gets transformed as energy. Jataraagni, jataraagni will be healed. Please understand this samyama is more for physical healing. Actually the extraordinary power also will happen. That happening may give you lot of inspiration; that’s all.
[05:44]
See now the vibhooti or kumkum coming in the devotees hand gives inspiration; that’s all. Otherwise the vibhooti I give from this packet or which comes from the devotees hand both have the same quality of healing. If you just want healing I can give you this vibhooti. That will heal. But when it comes from some devotee’s house you say wow. When Swamiji says it is going to heal it will heal because there is something extraordinary happening; just for that, that’s all, nothing else. Same way when that fire catches automatically because of your samyama you will realize this samyama is truth; just for that.
[06:35]
One of the great asset India lost is parivrajaka sadhus. Today I am taking a vow, at least 1 lakh parivrajaka sadhus I will create. Understand not just the sadhus who walk, beg, eat. No! Not just that! They will be Natha yogis. They will be yogis who will heal people, materialize, teleport, make anything into anything, playing all the energy games, not owning any property, walking from village to village, sometime flying from village to village, showing all these extraordinary powers. I will re-establish Bharat. I am not talking with arrogance or ego. Please understand at least 1 lakh wandering sadhus, just walking in the streets of India, Indian village, begging and eating but creating food and giving. For their own stomach they will beg and eat but for people they will materialize and give; that kind of great Natha yogis.
[08:34]
Natha sampradaya had this kind of yogis. Creating the Natha sampradaya once more, that is the only way to revive this sanyasa sampradaya. Natha yogis who are living and radiating the grace of enlightenment, showing all this extraordinary expressions to people, inspiring them to live the great life of Vedic tradition. All our village deities are the natha sampradaya yogis Muneeshwara, karuppanna swamy, ayyanarappan, pathinettam padi karuppan, akkamma. In Andhra one Devi, I think Channamma Devi, all these village deities are natha yogis; the parivrajaka sadhus who were living and radiating all these great yoga samyamas. I will create a university where all this science are taught to the world. By 2020 I will make at least 10000 natha yogis wandering all over India. Before this Inner Awakening, I will make at least 10 people able to teleport and materialize… before this Inner Awakening. From this batch itself I will do it. And not only that I will make you guys do without any my command. You see one… actually if you unclutch, from anywhere you can relate with My Presence. Just sit unclutching, and materialize teleport and give it to people. That is the way all our devotees should start radiating. And don’t just talk, telling people ‘Go and attend Inner Awakening, go and get initiated as a healer.’ Tell them, ‘If you want to know what, go to Inner Awakening.’ I will make at least 10-20 of you guys. Earlier I used to send healers, go and heal people, tell them to attend LBP, NSP and all that. Now it is ehhh below our standard. I will train few people in these samyamas.
[12:08]
Second samyama: Have a bowl of water and have a small dhruva grass floating on it. Do the same thing - like, feel you are one with that dhruva grass first. Second feel that dhruva grass is one with you. Then give any command to move left, right, center or anything. Whatever you say that dhruva grass will listen. When that dhruva listens, samyama is perfected. All the blood related disease in your body will be healed. These samyamas and all does not take ages. Don’t worry. Don’t think 12 years you have to practice, no, maximum 10-15 days, because these are all possible samyamas. Only thing you understand, usually when these samyamas are all taught to you by a person whose bio memory has experienced it, immediately your bio memory catches it; that’s all nothing else. It’s like a learn swimming from a man who is always living, spending time with water. Simply his four five words and when he is swimming, just see, your bio memory will catch it; that’s all. Otherwise if you are just going on reading all the encyclopedias on the greatest techniques on swimming, never see a ocean or a guy who swims, you will lose trust on swimming technology. That is what is happening now. You go on read about all the samyamas, big, big books, never practice nor see a person who has mastered. That is why it takes ages. Not having siddhis and this samyamas the inspiration gets lost very quickly. At least with these siddhis and samyamas and extraordinary experiences and powers, the inspiration may not get lost quickly, the trust over this science will not get lost quickly. I decided just for that we will keep all this science alive.
[14:36]
I really feel we should become an university for all these samyamas. I will do it. With the grace of Kala Bhairava I will do it. Kala Bhairava is the head of Natha sampradaya. He is the deity of Natha sampradaya. I sincerely pray to him humbly, ‘Let His presence be here helping us, inspiring us, making this Natha sampradaya yogis happen inside us.’ He is the Master of all the samyamas. Kashi still has 100s of natha yogis but not enough for the whole India. We need at least few lakh natha yogis going around making this science as a mainstream lifestyle, not some secret tantrics, charlatans, no… making this as a mainstream lifestyle. One samyama on fire, next samyama on earth element; please understand this dhruva grass floating on the water is not water samyama, it is samyama on earth element. Dhruva represents earth - matter.
[16:58]
Third samyama: Sit in front of a mirror, gaze at your own third eye, feel the reflection is you, you are the reflection. The reflection will disappear, mirror will be empty. This is the samyama on space means thoughts. When the reflection disappears in the mirror, mirror is empty, the samyama on the space has happened. This three samyama you can practice even without my direct supervision. Even then I don’t want kids to practice this samyama, after 18 you can practice even without my direct supervision. There is no side effect. But only thing you need to be careful about where you keep the camphor. Only the camphor should burn, the things around the camphor should not be burning or flammable. 😀 Camphor should not create fire accident. Those things you need to take care. The next two samyamas, samyama on the water and samyama on air I will explain but better don’t practice. Hmmm. Do it only in the direct supervision. Sit near the river, feel just one with the river. This samyama will actually liberate you from all the 1 2 3 problems. See earlier when I described this dhruva, I said water, sorry just make correction. The dhruva samyama is the samyama of earth element. That will heal all the disorders related to bone and bone marrow, not the blood flow. When you sit with the river and do samyama only then all the disorders related to blood flow gets healed.
[19:44]
And same way samyama on the air. Have some hand fan or an electric fan which creates a strong air flow, the current. Do samyama exactly on the flow of the air, feel just like that air flow you are also flowing. Feel one with that air flow. How the air is flowing like a beam, feel that your body is flowing like that and both are one and the same. There is one more samyama on these five elements. You concentrating at the same moment on the fire in the stomach, blood flowing in the heart, bone marrow of the knuckle; please understand this hand joint, this areas bone marrow, bone and bone marrow of this area - the entrance of kurma nadi, and the eternal sound you experience in your ears when you close your ears. If you just put your hand, you will have that eternal sound and all the thoughts happening in you. These are the five elements inside your body. Understand the bone and the bone marrow of the kurma nadi represents the earth element in your body, blood flowing in the heart represents water element, fire in the stomach represents fire element, the sound you hear in the ears when you close your ears with both hands represents air element, thoughts you are having represents space element. If you do samyama on this five also you will be able to fall in tune with the pancha bhootas.
[22:17]
As I said all these samyamas make you fall in tune with pancha bhootas. Maybe I can guide you into this samyama for few minutes so that you can fall in tune with all the major five elements in your body. You can get healed and fall in tune with the five elements. Just sit remembering. You can put your hands on your ears. Hearing that sound, being aware of thoughts, fire in the stomach, the bone structure of the knuckle and blood flow of the heart; all five just be aware. You may be feeling ‘Oh where will I concentrate.’ You may be running around all five. Even if you run around between all these five, that’s great; no problem. But nothing sixth should be allowed inside you. Just run around with these five. No sleeping.
[23:23]
Bring your awareness to the sound in the ears, thoughts in the mind, fire in the stomach, blood flow in the heart, bone of your hand joint where your right palm joins the hand, this part, the entrance of kurma nadi; bring your awareness on all these five. Your awareness should be between this five. You can remember any one of these five or all these five or two-three of this no problem. In that samyama remember just these five. Don’t bring sixth object to your mind. Between these five anything is ok.
[24:23]
I bless you all. I bless you all. Let you all achieve, experience, live, express, radiate and share the eternal bliss, Nithyananda. Thank you.