Difference between revisions of "August 11 2010"
Ma.mythreyi (talk | contribs) (August 11 2010) |
Ma.mythreyi (talk | contribs) (August 11 2010) |
||
Line 102: | Line 102: | ||
File:20100811_Photo_1011_1yfBlUaY_rHId5Q9EdyCNQBBZFoNXW-wF.JPG | File:20100811_Photo_1011_1yfBlUaY_rHId5Q9EdyCNQBBZFoNXW-wF.JPG | ||
</gallery> | </gallery> | ||
− | [[Category: 2010 | 20100811]][[Category:Auto Uploaded Images]] | + | ===<center>04-Welcoming-Temple-Murthis</center>=== |
+ | {{#hsimg:1|200|20100811_Photo_1000_IMG_8631_CMP_WM|https://zenphoto.kailasamailer.com/albums/2010-AUG-11-AFP-14103/04-Welcoming-Temple-Murthis/20100811_Photo_1000_IMG_8631_CMP_WM.jpg}} | ||
+ | {{#hsimg:1|200|20100811_Photo_1001_IMG_8634_CMP_WM|https://zenphoto.kailasamailer.com/albums/2010-AUG-11-AFP-14103/04-Welcoming-Temple-Murthis/20100811_Photo_1001_IMG_8634_CMP_WM.jpg}} | ||
+ | {{#hsimg:1|200|20100811_Photo_1002_IMG_8637_CMP_WM|https://zenphoto.kailasamailer.com/albums/2010-AUG-11-AFP-14103/04-Welcoming-Temple-Murthis/20100811_Photo_1002_IMG_8637_CMP_WM.jpg}} | ||
+ | {{#hsimg:1|200|20100811_Photo_1003_IMG_8640_CMP_WM|https://zenphoto.kailasamailer.com/albums/2010-AUG-11-AFP-14103/04-Welcoming-Temple-Murthis/20100811_Photo_1003_IMG_8640_CMP_WM.jpg}} | ||
+ | ===<center>06-Sarva-Darshan</center>=== | ||
+ | {{#hsimg:1|200|20100811_Photo_1000_IMG_8498_CMP_WM|https://zenphoto.kailasamailer.com/albums/2010-AUG-11-AFP-14103/06-Sarva-Darshan/20100811_Photo_1000_IMG_8498_CMP_WM.jpg}} | ||
+ | {{#hsimg:1|200|20100811_Photo_1001_IMG_8499_CMP_WM|https://zenphoto.kailasamailer.com/albums/2010-AUG-11-AFP-14103/06-Sarva-Darshan/20100811_Photo_1001_IMG_8499_CMP_WM.jpg}} | ||
+ | {{#hsimg:1|200|20100811_Photo_1002_IMG_8500_CMP_WM|https://zenphoto.kailasamailer.com/albums/2010-AUG-11-AFP-14103/06-Sarva-Darshan/20100811_Photo_1002_IMG_8500_CMP_WM.jpg}} | ||
+ | {{#hsimg:1|200|20100811_Photo_1003_IMG_8528_CMP_WM|https://zenphoto.kailasamailer.com/albums/2010-AUG-11-AFP-14103/06-Sarva-Darshan/20100811_Photo_1003_IMG_8528_CMP_WM.jpg}} | ||
+ | {{#hsimg:1|200|20100811_Photo_1004_IMG_8530_CMP_WM|https://zenphoto.kailasamailer.com/albums/2010-AUG-11-AFP-14103/06-Sarva-Darshan/20100811_Photo_1004_IMG_8530_CMP_WM.jpg}} | ||
+ | {{#hsimg:1|200|20100811_Photo_1005_IMG_8540_CMP_WM|https://zenphoto.kailasamailer.com/albums/2010-AUG-11-AFP-14103/06-Sarva-Darshan/20100811_Photo_1005_IMG_8540_CMP_WM.jpg}} | ||
+ | {{#hsimg:1|200|20100811_Photo_1006_IMG_8543_CMP_WM|https://zenphoto.kailasamailer.com/albums/2010-AUG-11-AFP-14103/06-Sarva-Darshan/20100811_Photo_1006_IMG_8543_CMP_WM.jpg}} | ||
+ | {{#hsimg:1|200|20100811_Photo_1007_IMG_8544_CMP_WM|https://zenphoto.kailasamailer.com/albums/2010-AUG-11-AFP-14103/06-Sarva-Darshan/20100811_Photo_1007_IMG_8544_CMP_WM.jpg}} | ||
+ | {{#hsimg:1|200|20100811_Photo_1008_IMG_8548_CMP_WM|https://zenphoto.kailasamailer.com/albums/2010-AUG-11-AFP-14103/06-Sarva-Darshan/20100811_Photo_1008_IMG_8548_CMP_WM.jpg}} | ||
+ | {{#hsimg:1|200|20100811_Photo_1009_IMG_8556_CMP_WM|https://zenphoto.kailasamailer.com/albums/2010-AUG-11-AFP-14103/06-Sarva-Darshan/20100811_Photo_1009_IMG_8556_CMP_WM.jpg}} | ||
+ | {{#hsimg:1|200|20100811_Photo_1010_IMG_8561_CMP_WM|https://zenphoto.kailasamailer.com/albums/2010-AUG-11-AFP-14103/06-Sarva-Darshan/20100811_Photo_1010_IMG_8561_CMP_WM.jpg}} | ||
+ | {{#hsimg:1|200|20100811_Photo_1011_IMG_8565_CMP_WM|https://zenphoto.kailasamailer.com/albums/2010-AUG-11-AFP-14103/06-Sarva-Darshan/20100811_Photo_1011_IMG_8565_CMP_WM.jpg}} | ||
+ | {{#hsimg:1|200|20100811_Photo_1012_IMG_8567_CMP_WM|https://zenphoto.kailasamailer.com/albums/2010-AUG-11-AFP-14103/06-Sarva-Darshan/20100811_Photo_1012_IMG_8567_CMP_WM.jpg}} | ||
+ | {{#hsimg:1|200|20100811_Photo_1013_IMG_8568_CMP_WM|https://zenphoto.kailasamailer.com/albums/2010-AUG-11-AFP-14103/06-Sarva-Darshan/20100811_Photo_1013_IMG_8568_CMP_WM.jpg}} | ||
+ | {{#hsimg:1|200|20100811_Photo_1014_IMG_8573_CMP_WM|https://zenphoto.kailasamailer.com/albums/2010-AUG-11-AFP-14103/06-Sarva-Darshan/20100811_Photo_1014_IMG_8573_CMP_WM.jpg}} | ||
+ | {{#hsimg:1|200|20100811_Photo_1015_IMG_8574_CMP_WM|https://zenphoto.kailasamailer.com/albums/2010-AUG-11-AFP-14103/06-Sarva-Darshan/20100811_Photo_1015_IMG_8574_CMP_WM.jpg}} | ||
+ | ===<center>07-Pujari-Initiation</center>=== | ||
+ | {{#hsimg:1|200|20100811_Photo_1000_IMG_8589_CMP_WM|https://zenphoto.kailasamailer.com/albums/2010-AUG-11-AFP-14103/07-Pujari-Initiation/20100811_Photo_1000_IMG_8589_CMP_WM.jpg}} | ||
+ | {{#hsimg:1|200|20100811_Photo_1001_IMG_8621_CMP_WM|https://zenphoto.kailasamailer.com/albums/2010-AUG-11-AFP-14103/07-Pujari-Initiation/20100811_Photo_1001_IMG_8621_CMP_WM.jpg}} | ||
+ | {{#hsimg:1|200|20100811_Photo_1002_IMG_8622_CMP_WM|https://zenphoto.kailasamailer.com/albums/2010-AUG-11-AFP-14103/07-Pujari-Initiation/20100811_Photo_1002_IMG_8622_CMP_WM.jpg}} | ||
+ | {{#hsimg:1|200|20100811_Photo_1003_IMG_8623_CMP_WM|https://zenphoto.kailasamailer.com/albums/2010-AUG-11-AFP-14103/07-Pujari-Initiation/20100811_Photo_1003_IMG_8623_CMP_WM.jpg}} | ||
+ | {{#hsimg:1|200|20100811_Photo_1004_IMG_8624_CMP_WM|https://zenphoto.kailasamailer.com/albums/2010-AUG-11-AFP-14103/07-Pujari-Initiation/20100811_Photo_1004_IMG_8624_CMP_WM.jpg}} | ||
+ | {{#hsimg:1|200|20100811_Photo_1005_IMG_8625_CMP_WM|https://zenphoto.kailasamailer.com/albums/2010-AUG-11-AFP-14103/07-Pujari-Initiation/20100811_Photo_1005_IMG_8625_CMP_WM.jpg}} | ||
+ | {{#hsimg:1|200|20100811_Photo_1006_IMG_8626_CMP_WM|https://zenphoto.kailasamailer.com/albums/2010-AUG-11-AFP-14103/07-Pujari-Initiation/20100811_Photo_1006_IMG_8626_CMP_WM.jpg}} | ||
+ | {{#hsimg:1|200|20100811_Photo_1007_IMG_8627_CMP_WM|https://zenphoto.kailasamailer.com/albums/2010-AUG-11-AFP-14103/07-Pujari-Initiation/20100811_Photo_1007_IMG_8627_CMP_WM.jpg}} | ||
+ | {{#hsimg:1|200|20100811_Photo_1008_IMG_8628_CMP_WM|https://zenphoto.kailasamailer.com/albums/2010-AUG-11-AFP-14103/07-Pujari-Initiation/20100811_Photo_1008_IMG_8628_CMP_WM.jpg}} | ||
+ | {{#hsimg:1|200|20100811_Photo_1009_IMG_8629_CMP_WM|https://zenphoto.kailasamailer.com/albums/2010-AUG-11-AFP-14103/07-Pujari-Initiation/20100811_Photo_1009_IMG_8629_CMP_WM.jpg}} | ||
+ | {{#hsimg:1|200|20100811_Photo_1010_IMG_8630_CMP_WM|https://zenphoto.kailasamailer.com/albums/2010-AUG-11-AFP-14103/07-Pujari-Initiation/20100811_Photo_1010_IMG_8630_CMP_WM.jpg}} | ||
+ | [[Category: 2010 | 20100811]][[Category:Auto Uploaded Images]][[Category:Image Server]] |
Latest revision as of 01:15, 24 September 2021
Title
What is Nithyananda: Morning Message by Nithyananda 11 Aug
Narration
In the short discourse, Paramahamsa Nithyananda describes "Nithyananda".
Video and Audio
What Is Nithyananda Morning Message By Nithyananda 11 Aug
Video | Audio |
Transcript
(0:09)
Sadāshiva samārambhām Shankarāchārya madhyamām | asmat āchārya paryantām vande guru paramparām ||
(0:44)
I welcome you all. From today, I will give My message everyday at least for 5 minutes on one word directly related to Jeevan mukthi, one truth from science of jeevan mukthi for the people who are watching the pratyaksha padapuja, participating in the pratyaksha padapuja, physically and virtually from around the world.
I was really shocked, I was really surprised, the day web camera was on for Anandeswara darshan within 48 hours almost 1 lakh and 12,000 people had darshan of Anandeswara. I could not believe the counter number. I was really surprised, when I enquired and asked, they said it was a real number and not a hype number, it’s a real number. So around the world, people are continuously interested in watching what is happening in this space, in this place and, I sincerely respect the devotion and commitment of disciple and devotee around the world who are waiting in front of the web camera just to have one glimpse of Me walking in to the temple and doing namaskar to Anandeswara.
(2:37)
Everyday 1000’s of email are mailed, what is the time Swamiji comes to the temple? when can we have the glimpse of Swamiji when He comes to the temple? Sitting whole day in front of web camera, so just to satisfy all the devotees every day I speak one truth of jeevan mukthi and one component of jeevan mukthi at least few minutes; Not only that everyday at least half an hour to 1 hr I will be available to devotees around the world through this web camera, either during darshan or during morning padapuja or this message. Of course this message is the earliest feature and from today we are launching another one important service, everyday from around the world, Nithyananda world news will be read out in front of the web camera; So practically... whole day, people around the world, people who are watching and waiting through this web camera for the happenings here, they will be having satsangs, reminisces, experiences mainly personal question answer sessions with senior swami’s and whenever I find time with Me, so practically, from today we are launching a new service called Nithyananda web TV. We will be running this as a 24hr web channel.
(4:26)
Today first, I will try to expand on the word, the very word which vibrates in the ananda gandha of all our devotees and disciples NITHYANANDA. The word... has its own unique vibration, Nithya means Eternal, please understand, eternal is not opposite to ephemeral. Nithya is not opposite to Anithya. We always have an intellectual understanding, a linguistic understanding. Anithya word can be opposite to the word Nithya, NO.
(5:34)
Nithya means the word which has no opposite. It is eternal, of course in Sanskrit, the word Nitya, what all it means very difficult to translate in English. In English the word eternal can have opposite, ephemeral, but in Sanskrit the word Nithya cannot have the word opposite anithya. It is standalone, Independent, complete word eternal. Because the word Nithya means past, present, future, all these three put together and something more. See the word Nithya does not mean just present, people will always insist on living in the present moment. Please understand living in the present moment is an impossible task, is almost like trying to fly by pulling your own shoe lace, or trying to fly holding your own shoes and jumping. No, living in the present moment is an impossible task just like a dog trying to catch his own tail, run run run run run and finally drop in frustration and you may call that frustration as silence of mind. NO
(7:16)
Living in the present moment is impossible; only one thing is possible, you can be inclusive of all, when the past memories comes … see, when the present thoughts are coming… see, when the future, ideas about future is coming… see. Be untouched by all these three that is what I call NIthya, eternal. Please understand, present moment has one good quality, you can touch the eternity only through the present moment. That is the only good thing we have about the present moment, otherwise present is nothing but a mixture of past and future. Present has no other sacred spiritual quality except being a doorway for eternity, but the eternity itself is not present moment or present moment itself is not eternity. There is a big difference. Present moment can be the doorway for eternity but present moment in itself is not eternity.
(8:35)
Nithya means past, present, future put to gather and something more. Ananda means alive, radiating, be existing. See be alive in the past, present, future and something more is what I call Nithyananda.
(9:08)
Being alive, vibrant, bubbling in the body is called health, in the mind is called joy, in the being is called Ananda. Just being, bubbling, overflowing, flowing, living, beyond this body, mind, being is called Consciousness. So Nithya and Ananda in a way two different words to describe the same happening. The same happening is described by two different words.
(9:51)
Maybe the word Nithya can be expressed, in the sense of the time and the word ananda is in the sense of space. I can say Nithya can be expressed in the feminine dimension, Ananda can be expressed in the masculine dimension of the same happening. Nithya can be expressed in the prakruthi dimension- the time dimension and ananda can be expressed in the purusha, the consciousness, masculine dimension of same happening.
(10:34)
So the same happening which is beyond Nithyananda is expressed by the word Nithya and Ananda. Constantly remembering the linguistic reality or the linguistic meaning, pointing towards the reality, which is expressed by the word Nithyananda is direct path, method, technique to relax in to the Nithyananda. The word has two importance, one the linguistic meaning, remembering the truth expressed by that concept Nithyananda and phonetic importance as this word is from the great, unique language developed and revealed by the Enlightened rishis Sanskrit. This word is from the great language Sanskrit; originally created for Enlightenment, because of that language the word has phonetic importance also.
(11:53)
So remembering the linguistic meaning, means the truth pointed by this word and uttering with the clear pronunciation, understanding the phonetic importance of this word becomes a direct technique to take you beyond the space and time. Uttering it with remembrance and the phonetic importance takes you beyond time, remembering the truth, shown pointed by this word beyond space, leads you beyond space. So to go beyond time and space meditate, relax into the word and meaning of the word NITHYANANDA.
(12:57)
Have restful awareness in your inner space and keep this word and the truth shown by the word, pointed by this word, as a seed inside your being. You will give birth to yourself. You will give new birth to yourself, you will become Nithyananda.
Let you all live, achieve and radiate Jeevan Mukthi. Let you all live, achieve and radiate Enlightenment. Let you all live, achieve, express, experience, radiate the Eternal Bliss- Nithyananda. Thank you.
(13:48)
Photos: