Difference between revisions of "February 11 2011"

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==Title: No Mind State Experience it, Patanjali Yoga Sutra 11==
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==Title:==
  
 
No Mind State Experience it Nithyananda Patanjali Yoga Sutra 11 Feb 2011
 
No Mind State Experience it Nithyananda Patanjali Yoga Sutra 11 Feb 2011
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==Link to Video: ==  
 
==Link to Video: ==  
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{{Audio-Video|
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videoUrl=https://www.youtube.com/watch?v=Vn6MtyKcCsI&feature=youtu.be |
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audioUrl=<soundcloud url="https://soundcloud.com/nithyananda-radio/2011-feb-11-no-mind-state?in=nithyananda-radio/sets/2011-february"/>
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https://www.youtube.com/watch?v=Vn6MtyKcCsI&feature=youtu.be
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</div>
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==Transcript==
 +
 
 +
Sadāshiva samārambām shankarācharya madhyamām
 +
Asmadācharya paryanthām vande guru paramparām.
  
|alignment=center }}
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[00:45]
==Link to Audio==
 
  
==='Description: No Mind State Experience it, Patanjali Yoga Sutra by HDH Bhagavan Nithyananda Paramashivam on11 feb 2011'===
+
I welcome you all with My love and respects. I welcome all the devotees, disciples, satsangis, sitting with us around the world at this moment in 495 places, in 209 cities, in 22 countries. And I am able to see these 8 cities in two way; Los Angeles, Ohio, Seattle, San Jose and Hyderabad, Redondo Beach, Houston, al...... Sharjah. These are the eight cities I am able to see two way.
  
<div align="center">
+
[01:47]
 +
 
 +
Before entering into today’s satsang some one or two questions. This is a question from Stephen, New Zealand Auckland satsang center.
 +
“I am enjoying sitting for morning live satsangs and doing eN-Kriya every day. When my body begins to just shake uncontrollably what is the best thing to do? Like the hands shaking and body rocking intensely; is it best to go with it or try to keep still? Or is the shaking and rocking of the body necessary to levitate or should I try to keep still to levitate? I attended the LEP program. Now with eN kriya I am able to relive those LEP experiences. Thank you for this great gift Swamiji.”
 +
Stephen understand, just allow the body to go with the kundalini awakening. You do not try to keep it still, and same way, do not try to levitate. Allow it. Let it happen as it wants. Let the kundalini do its process as it feels. You just don’t interfere with it.
 +
 
 +
[03:17]
 +
 
 +
Today’s subject I am continuing on ‘no mind state’. Patanjali’s yoga sutras, 115th sutra, in 3rd chapter 9th verse. Title is ‘Experience’. I will continue on the same sutra ‘No Mind State’.
 +
vyutthāna-nirodha-saṁskārayoḥ abhibhava-prādurbhāvau nirodhakṣaṇa cittānvayo nirodha-pariṇāmaḥ
 +
Yesterday I gave you all a process to contemplate and come back. ‘Is there really a gap between one thought and the other thought?’ I don’t know whether none of you sent any reply or the….. no replies came. Oh. Then I think people are already enlightened. They don’t need any input further. Actually if you would have contemplated on this one subject, you would have had at least some questions or some answers. ‘Is there really gap between one thought and the other thought in me? And is it directly useful to me in My life?’ These two only I am working on. Please understand, even if there is a gap, what is the use of that gap in My life?
 +
 
 +
[05:44]
 +
 
 +
Just intellectually knowing that there is a gap takes away tremendous stress and tension and the truth you attribute to your thoughts. Please understand sufferings are not because of the thoughts actually; the truth you attribute to the thoughts. You try to attribute too much of truth, too much of strength to that thoughts. That is where the problem starts. Otherwise, as such when thoughts are flowing in your inner space, they are neither good nor bad. The world is neither truth nor false. Your opinions and views and ideas about the world can be truth or false. So your opinions, ideas or views about the world need to be changed, need to be aligned, need to be understood. The world is neither true nor false. Please understand, world is neither true nor false. It is your opinion about the world - that is only true or false.
 +
 
 +
[07:16]
 +
 
 +
I always tell you, I wanted to remind you all again, as far as My experience goes, the stuff out of which your dreams are made, in that same stuff only this world is also made. But you have an idea about the dream that it is not permanent, it is anithya, it is ephemeral. But unfortunately you do not have that same clarity, this is also anithya of the same order and the same scale, same dimension and same space. Please understand, just because you are able to wake up from dream and see a kind of a consistent world, you think dream is less permanent. Same way if you raise your awareness and able to see from every birth and death you wake up and there is a consistency, much more than this world which you are experiencing, suddenly it clicks. Wow!! This world is illusion. Greatest joy in the life is playing in this world knowing that it is illusion. A man who knows this world is a illusion and leaves is a enlightened master. Man who knows this world is illusion and plays with it is incarnation.
 +
 
 +
[09:23]
 +
 
 +
Yesterday I had a question from somebody “who is incarnation?”
 +
 
 +
Being who understands this whole thing is impermanent illusion and plays with it beautifully as he wants or as he feels is incarnation. Knowing that there is a gap between thoughts, suddenly takes away the fear and greed and power you attribute to the thoughts. The amount of power you attribute to thoughts, the amount of the seriousness you give it to thoughts can drastically drop. I tell you, unless you go beyond words you cannot even actually play with words. Please understand, only if you are little more than body, you can play with the body. Only if you are little more than mind, you can play with mind. Only if you are little more than words, you can play with words. If you think everything is just word, it can be a good technique in the initial level; not more than that. It cannot be an ultimate solution.
 +
 
 +
[11:12]
 +
 
 +
If everything is word come on sit and go on repeating I am God I am god I am God I am God I am God. Aham brahmasmi Aham brahmasmi million time; what will happen? Nothing will happen. You can become an amazing automated tape recorder. Very beautifully Ramana Maharishi says, ‘Even if you repeat million times aham brahmasmi or soham, maybe it is a good technique to replace the negative words.’ Instead of thinking constantly I am body, I am body, I am body, I am body, you can remember I am God, I am God, I am God, I am God. So many restrictions related to body can be overcome. You can overcome those things; that’s it. But that is not ultimate truth.
 +
 
 +
[12:06]
 +
 
 +
Very beautifully Ramana Maharishi says "பாவனாதீத சத்பாவத்திருத்தலே பரபக்தி தத்வம் உந்திபர" (Bhavanateeda        sadbhavatirathale parabhakti tattuvam undipara) Beyond all bhavanas residing in that space is sadbhava, that is parabhakti, ultimate. Word cannot be everything. Fools who are thinking money is everything are stuck with Vishnu. The fools who are thinking that words are everything is stuck with Brahma. Be very clear you need to find either the head or tail of Shiva, head or feet of Shiva. Still you do not know the ultimate. Words cannot be ultimate. Just like money cannot be ultimate words cannot be ultimate. If you think there is no gap between one thought and the other, you are caught, and you will attribute too much of seriousness to words. Attributing too much of seriousness to words is the most dangerous thing can happen.
 +
 
 +
[13:50]
 +
 
 +
Actually even I experienced at one time in My life a spot where I felt whole life is nothing but words. But that is not ultimate.  வாங்மனாதி கோச்சரம் (Vaangmanaadi kocharam) beyond the வாங்(vaan) and mana; there is a Upanishad sutra also which says beyond the vaak and mind this truth is experienced. Vaak and mind cannot reach that space. Words and vaak has only a limited capacity. It can reach only to a limited level. It cannot be the ultimate. And if you are believing that it is ultimate, you are waiting for a big and great disappointment. If you are thinking ‘mind is everything’ you are waiting for a deep depression and disappointment and unfulfillment. No.
  
<soundcloud url="https://soundcloud.com/nithyananda-radio/2011-feb-11-no-mind-state?in=nithyananda-radio/sets/2011-february" />
+
[15:24]
</div>
 
<!-- SCANNER_END_VIDEO -->
 
==transcriripn==
 
  
Sadashiva samarambam shankaraacharya madhyamaam
+
I wanted to let you all know one incident. Once I was sitting with Yogi Ram Surat Kumar in Arunachaleshwara temple. It was night, maybe 10 o’ clock. I was alone sitting with him and he was enjoying his beedi as usual and he has a habit of continuously chanting Ram naam. He was initiated into the Ram naam. Continuously he will chant that Ram naam. And whoever comes he will tell them Ram naam is the ultimate. Chant the naam, chant the naam, nothing else exists except the name. That day some two-three visitors came to him and he told them chant the naam. And he insisted and elaborately made them understand the importance of naam, Rama naama and chanting the name, making your whole body and mind filled with the name. Elaborately means, if he uses three sentence that is a elaborate description. He is that kind of a person. Anyhow he tried his best to do the elaborate thing.  
Asmadaacharya paryanthaam vande guru paramparaam.
 
0:46
 
I welcome you all with my love and respects. I welcome all the devotees, disciples, satsangis, sitting with us around the world at this moment in 495 places, in 209 cities, in 22 countries. And I am able to see these 8 cities in two way; Los Angeles, Ohio,Seattle, San Hose and Hyderabad, Redondo Beach, Houston,al...... Sharjah. These are the eight cities I am able to see two way.  
 
  
1:47
+
[17:24]
Before entering into today’s satsang some one or two questions; this is a question from Stephen, New Zealand Auckland satsang center. “I am enjoying sitting for morning live satsangs and doing eN-Kriya every day. When my body begins to just shake uncontrollably what is the best thing to do?Like the hands shaking and body rocking intensely is it best to go with it or try to stay still? Or is the shaking and rocking of the body necessary to levitate or should I try to keep still to levitate? I attended the LEP program. Now with eN kriya I am able to relive those LEP experiences. Thank you for this great gift Swamiji.”
 
Stephen understand just allow the body to go with the kundalini awakening. You donot try to keep it still and same way, donot try to levitate. Allow it. Let it happen as it wants. Let the kundalini do its process as it feels. You just don’t interfere with it.
 
  
3:17
+
But after they all left, I was sitting alone with him. I looked into his eyes and asked “Swamiji tell Me honestly, is word the ultimate?” He turned away from My eyes. Actually I remember still, he just slapped on My face and turned My face away and started smoking again. Of course I did not leave him. He used to have the rope made out of coconut fiber, fiber rope in his hands, one bunch. I pulled that rope to turn his face towards Me and looked deep into his eyes and asked, “I really want to know, is word the ultimate, is sound the ultimate?” He just looked into My eyes, shook the head horizontally and said “No. There is something beyond word”. I just could not control myself, because this happened just few months after My enlightenment experience; because in My enlightenment experience there was no word. I could not control myself; the joy and ecstasy that I found the truth, I know the truth! I just jumped and shouted, “I know, I know, I know”.  
Today’s subject I am continuing on no mind state. Patanjali’s yoga sutras, 115th sutra, in 3rd chapter 9th verse. Title is ‘Experience’. I will continue on the same sutra ‘No Mind State’.“Vyutthana Nirodhah Samskara yogo abhibhava Pradurbhavau nirodhah Ksana Chitta Anvayah Nirodhah Parinamah” Yesterday I gave you all a process to contemplate and come back. Is there really a gap between one thought and the other thought? When you contemplated on this one subject you would have had at least some questions or some answers. Is there really gap between one thought and the other thought in me? And is it directly useful to me in my life? These two only I am working on. Please understand even if there is a gap what is the use of that gap in my life?
 
  
5:44
+
[19:41]
Just intellectually knowing that there is a gap takes away tremendous stress and tension and the truth you attribute to your thoughts. Please understand sufferings are not because of the thoughts actually; the truth you attribute to the thoughts. You try to attribute too much of truth too much of strength to that thoughts. That is where the problem starts. Otherwise as such when thoughts are flowing in your inner space they are neither good nor bad. The world is neither truth nor false. Your opinions and views and ideas about the world can be truth or false. So your opinions, ideas or views about the world need to be changed, need to be aligned, need to be understood. The world is neither true nor false.
 
  
7:02
+
It is beyond words. I tell you, just a simple understanding ‘there is a gap between your thoughts’ and this truth, when it is heard in such close space from a person whom you trust and who has no vested interest, something happens in you. I tell you even at this moment 1000s of you are sitting with Me in the close space; understand close space does not mean you alone sitting with Me, you sitting with me intimately. There is some space between you and Me which nobody is allowed, where nobody else is allowed. Those few moments only you cherish with Me. That space nobody else has with Me. If you are sitting with that feeling, please understand, you are sitting with Me alone. Sitting with Me alone does not mean there should not be any other person next to you. It means the deepest possible intimacy, the deepest possible feeling connection exists between you and Me. You know ‘Even though there are so many people sitting next to me there is something between me and Him which is deeper than anybody else, anything I know’.  
Please understand world is neither true nor false. It is your opinion about the world that is only true or false. I always tell you, I wanted to remind you all again, as far as my experience goes, the stuff out of which your dreams are made in that same stuff only this world is also made. But you have an idea about the dream that it is not permanent it is anithya it is ephemeral. But unfortunately you do not have that same clarity this is also anithya of the same order and the same scale, same dimension and same space. Please understand just because you are able to wake up from dream and see a kind of a consistent world you think dream is less permanent. Same way if you raise your awareness and able to see from every birth and death you wake up and there is a consistency, much more than this world which you are experiencing, suddenly it clicks. Wow!! This world is illusion. Greatest joy in the life is playing inthis world knowing that it is illusion. A man who knows this world is a illusion and leavesis a enlightened master. Man who knows this world is illusion and plays with it is incarnation.  
 
  
9:23
+
[21:54]
Yesterday I had a question from somebody “who is incarnation?”
 
Being who understands this whole thing is impermanent, illusion and plays with it beautifully as he wants or as he feels is incarnation. Knowing that there is a gap between thoughts, suddenly takes away the fear and greed and power you attribute to the thoughts. The amount of power you attribute to thoughts, the amount of the seriousness you give it to thoughts can drastically drop. I tell you; unless you go beyond words you cannot even actually play with words. Please understand only if you are little more than body, you can play with the body. Only if you are little more than mind, you can play with mind. Only if you are little more than words, you can play with words. If you think everything is just word it can be a good technique in the initial level; not more than that. It cannot be an ultimate solution.
 
  
11:12
+
Understand, I will explain this science; because it is a very important science to experience truth; the Upanishad. If you feel, the connection with the Master is the deepest connection you experience than any other relationship you experienced in your life, you will experience that what I am saying ‘sitting with the Master all by yourself’. You may be sitting with 1000s but you are sitting with Me alone in the banks of Manasarovar or in Kailash; there’s no other person. If you have experienced a space, the relationship and the connection with the Master is the deepest than any other relationship you have or had in your life, understand, you know what I am saying. Now you may be sitting with any number of people but you know you are sitting with Me, Me alone, because all other relationships become immaterial. They do not hold any more power over you. They do not hold any more space over you. In that mood any truth transmitted not only will be the honest truth that will straight away give you the experience.  
If everything is word come on sit and go on repeating I am God I am god I am God I am God I am God. Aham brahmasmi Aham brahmasmi million time; what will happen? Nothing will happen. You can become an amazing automated tape recorder. Very beautifully Ramana Maharishi says even if you repeat million times aham brahmasmi or soham, maybe it is a good technique to replace the negative words. Instead of thinking constantly I am body I am body I am body I am body, you can remember I am God I am God I am God I am God. So many restrictions related to body can be overcome. You can overcome those things; that’s it. But that is not ultimate truth.  
 
  
12:06
+
[23:49]
Very beautifully Ramana Maharishi says Bhavanateeda sadbhavatirathale parabhakti tattuvam undipara. Beyond all bhavanas residing in that space is sadbhava that is parabhakti; ultimate. Word cannot be everything. Those who are thinking money is everything are in tune with Vishnu. Those who are thinking that words are everything arein tune with Brahma. Be very clear you need to find either the head or feet of Shiva. Still you donot know the ultimate. Words cannot be ultimate. Just like money cannot be ultimate words cannot be ultimate. If you think there is no gap between one thought and the other you are caught and you will attribute too much of seriousness to words. Attributing too much of seriousness to words is the most dangerous thing can happen.
 
  
13:50
+
That is why I am telling you, the traditions which misses this great Bhakti, love, will always tell you words are ultimate because they cannot take you beyond words. The traditions which understands this guru-disciple relationship, not only will accept, will be able to take you beyond words; because to take you beyond words you need to relax in certain space. You need to know, by Me teaching this great truth to you I have nothing to gain and you have nothing to lose.  
Actually even I experienced at one time in my life a spot where I felt whole life is nothing but words. But that is not ultimate. Vaang-manaadi agocharam beyond the vaak and mana; there is a Upanishad sutra also which says beyond the vaak and mind this truth is experienced. Vaak and mind cannot reach that space. Words and vaak has only a limited capacity. It can reach only to a limited level. It cannot be the ultimate and if you are believing that it is ultimate, you are waiting for a big and great disappointment. If you are thinking mind is everything you are waiting for a deep depression and disappointment and unfulfillment. No.  
+
See when I was sitting with Ram Surat Kumar, if he is going to say ‘word is ultimate’ or ‘there is something much more than words’ whatever his response will be, I know he has no vested interest. He is going to tell the truth just for My sake. He has nothing to gain, I have nothing to lose. It is only the honesty the integrity.  
  
15:25
+
[25:35]
I wanted to let you all know one incident. Once I was sitting with Yogi Ram Surat Kumar in Arunachaleshwara temple. It was night maybe 10 o’ clock. I was alone sitting with him and he was enjoying his beedi as usual and he has a habit of continuously chanting Ram naam. He was initiated into that Ram naam. Continuously he will chant that Ram naam. And whoever comes he will tell them Ram naam is the ultimate. Chant the naam, chant the naam, nothing else exists except the name. That day some two three visitors came to him and he told them chant the naam. And he insisted and elaborately made them understand the importance of naam, Rama naama and chanting the name making your whole body and mind filled with the name. Elaborately means if he uses three sentence that is the elaborate description. He is that kind of a person. Anyhow he tried his best to do the elaborate thing.
 
  
17:24
+
I tell you, if I teach words or everything, I can make more money, I will have a bigger business. I can create hundreds of leadership seminars. All the sick fellows will come and I can just do little band aid and skin grafting, make them leaders. No. I am not interested in just skin grafting. I am interested in bone marrow transplanting. The very being should change, transform. I can straight away challenge all these guys who are teaching words are ultimate. Come on. By what I am teaching and what I am transmitting - ‘the space between the words exists and that is consciousness’ - With this teaching I can awaken the very strands of DNA, very mitochondria energy. Let these guys who are teaching ‘words are everything’ also come and try their experiment. Let us do a scientific research. I will show you how shallow those teachings are. ‘Words are everything’ may be able to increase few percent of your mitochondria cell energy, maybe one strand of DNA. I can tell you the experience beyond words can awaken all 12 strands of DNA and at least 1300% mitochondria cell energy.  
But after they all left I was sitting alone with him. I looked into his eyes and asked“Swamiji tell me honestly is word the ultimate?” He turned away from my eyes. Actually I remember still, he just slapped on my face and turned my face away and started smoking again. Of course I did not leave him. He used to have the rope made out of coconut fiber, fiber rope in his hands one bunch. I pulled that rope to turn his face towards me and looked deep into his eyes and asked,“I really want to know is word the ultimate, is sound the ultimate”. He just looked into my eyes shook the head horizontally and said “No. There is something beyond word”. I just could not control myself because this happened just few months after my enlightenment experience. Because in my enlightenment experience there was no word; I could not control myself; the joy and ecstasy that I found the truth, I know the truth. I just jumped and shouted,“I know, I know, I know”.  
 
  
19:41
+
[27:56]
It is beyond words. I tell you just a simple understanding there is a gap between your thoughts and this truth when it is heard in such close space from a person whom you trust and who has no vested interest, something happens in you. I tell you even at this moment 1000s of you are sitting with me in the close space; understand close space doesnot mean you alone sitting with me. There is some mystical space between you and me which nobody is allowed, where nobody else is allowed. Those few moments only you cherish with me. That space nobody else has with me. If you are sitting with that feeling, please understand you are sitting with me alone. Sitting with me alone doesnot mean there should be not be any other person next to you. It means the deepest possible intimacy, the deepest possible feeling connection exist between you and the Divine. You know even though there are so many people sitting next to me there is something between me and him which is deeper than anybody else, anything I know.
 
  
21:54
+
People who teach ‘words are everything’ cannot express extraordinary powers and experiences. But people who understand, experience and transmit the experience of consciousness to others, can express extraordinary experiences and powers. I challenge these guys who say words are everything. Let them come. I will give them one throne. Let them say ‘let vibhooti appear in their padukas’. Let Me see whether dust comes or vibhooti comes. No they claim words are everything na come on then do with words.  
Understand I will explain this science because it is a very important science to experience truth; the Upanishad. If you feel, the connection with the Master is the deepest connection you experience than any other relationship you experienced in your life, you will experience that what I am saying sitting with the Master all by yourself. You may be sitting with 1000s but you are sitting with me alone in the banks of Manasarovar or in Kailash;there’s no other person. If you have experienced a space, the relationship and the connection with the Master is the deepest than any other relationship you have or had in your life;understand you know what I am saying. Now you may be sitting with any number of people but you know you are sitting with me, me alone because all other relationships become immaterial. They donot hold any more power over you. They donot hold any more space over you. In that mood any truth transmitted not only will be the honest truth that will straight away give you the experience.  
 
  
23:49
+
[28:53]
That is why I am telling you the traditions which misses this great Bhakti, love, will always tell you words are ultimate because they cannot take you beyond words. The traditions which understands this guru disciple relationship not only will accept, will be to take you beyond words;because to take you beyond words you need to relax in certain space. You need to know, by me teaching this great truth to you I have nothing to gain. And you have nothing to lose. See when I was sitting with Ram Surat Kumar if he is going to say ‘word is ultimate’ or ‘there is something much more than words’ whatever hisresponse will be I know he has no vested interest. He is going to tell the truth just for my sake. He has nothing to gain I have nothing to lose. It is only the honesty the integrity.
 
  
25:35
+
This tharuka vana rishis got into the same stage at one point. ‘Words are everything’ ‘the mantras can do everything’ So no God, no ultimate power, no consciousness. But at least tharuka vana rishis are fortunate that Shiva was so compassionate, he himself came down; came down and went to tharuka vana, taught them lesson. Anyhow, this time I am inviting them; let’s see whether they are intelligent enough to come and learn the lesson and go to the deeper zones.  
I tell you if I teach words or everything, I can make more money, I will have a bigger business. I can create hundreds of leadership seminars. All the sick fellows will come and I can just do little band aid and skin grafting, make them leaders. No. I am not interested injust skingrafting. I am interested in bone marrow transplanting. The very being should change, transform. I can straight away challenge all these guys who are teaching words are ultimate. Come on. By what I am teaching and what I am transmitting the space between the words exists and that is consciousness. With this teaching I can awaken the very strands of DNA, very mitochondria energy. Let these guys who are teaching ‘words are everything’ also come and try their experiment. Let us do a scientific research. I will show you how shallow those teachings are. ‘Words are everything’ may be able to increase few percent of your mitochondria cell energy, maybe one strand of DNA. I can tell you the experience beyond words can awaken all 12 strands of DNA and at least 1300% mitochondria cell energy.  
+
Understand, ultimate truths cannot be a convincing argument. You will miss the whole thing. It can only be shared to a person who is sincerely sitting and seeking and waiting for it. So I am telling you whoever has done this last two days the process - the liquid diet and the neem juice and manana - contemplating on the truth, second day neem juice and contemplating on the truth, if you have done this two days, naturally this shows you are committed, you are in love, you are interested in knowing the truth.  
  
27:56
+
[30:37]
People who teach ‘words are everything’ cannot express extraordinary powers and experiences. But people who understand experience and transmit the experience of consciousness to others can express extraordinary experiences and powers. I challenge these guys who say words are everything.Let them come. I will give them one throne.Let them say ‘let vibhooti appear in their padukas’. Let me see whether dust comes or vibhooti comes. No they claim words are everything na come on then do with words.
 
  
 +
Please understand, just like how I had the revelation from Ram Surat Kumar I am revealing to all of you – ‘There is something more than words. And that pure space can be experienced just by simple trusting and relaxing’. Nothing else is required except simple trusting and relaxing. Not trusting there is gap between words or there is something beyond words; if you think everything is words, you will be under constant stress, depression. Only when you understand there is something beyond words, there is gap between words, you rest in a space; you relax in a space. The possibility of conscious experience happens in you. For this to happen in you, as I said… see for Me it happened with two thing. One; I had a deep trust with Ram Surat Kumar and I know he has no vested interest. He is just going to tell the truth as it is and My intense thirst and quest and My tremendous love and intimacy, respect, commitment for Ram Surat kumar.
  
 +
[33:09]
  
28:53
+
Understand, just sit with a deep, tremendous, receptive mood and listen to these truths. This will straight away take you to that space. There is nothing much to explain in this sutra. It is a revelation. Patanjali says when a thought is suppressed or raised or disconnected or modified; anything happens between a thought and other thought there is a gap. That is called nirodha parinamah. Start resting more and more in that nirodha parinama; that’s it. That’s it.  
This taraka vana rishis got into the same stageat one point. ‘Wordsare everything’‘the mantras can do everything’ so no God, no ultimate power, no consciousness. But at least taraka vana rishis are fortunate that Shiva was so compassionate, he himself came down; came down and went to taraka vana, taught them lesson. Any how this time I am inviting them; let’s see whether they are intelligent enough to come and learn the lesson and go to the deeper zones. Understand ultimate truths cannotbe a convincing argument. You will miss the whole thing. It can only be shared to a person who is sincerely sitting and seeking and waiting for it. So I am telling you whoever has done this last two days the process; the liquid diet and the neem juice and manana contemplating on the truth, second day neem juice and contemplating on the truth;if you have done this two days naturally this shows you are committed. You are in love, you are interested in knowing the truth.  
 
  
30:37
+
[35:50]
Please understand just like how I had the revelation from Ram Surat Kumar I am revealing to all of you –‘There is something more than words. And that pure space can be experienced just by simple trusting and relaxing’. Nothing else is required except simple trusting and relaxing. Not trusting there is gap between words or there is something beyond words. If you think everything is words you will be under constant stress, depression. Only when you understand there is something beyond words, there is gap between words, you rest in a space; you relax in a space. The possibility of conscious experience happens in you. For this to happen in you, as I said, see for me it happened with two thing. One; I had a deep trust with Ram Surat Kumar and I know he had no vested interest. He is just going to tell the truth as it is and my intense thirst and quest and my tremendous love and intimacy, respect, commitment for Ram Surat kumar.
 
  
33:10
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I initiate all of you who are sitting with Me at this moment in 623 places, in 244 cities, in 24 countries. Just sit in samana mudra, padmasana with closed eyes. I initiate all of you into nirodha parinamah - the gap between your thoughts, the space beyond your thoughts, pure inner space. Just sit. Let the kundalini shakti in you all be intensely awakened. Let you all experience the space beyond the thoughts.  
Understand just sit with a deep, tremendous, receptive mood and listen to these truths. This will straight away take you to that space. There is nothing much to explain in this sutra. It is a revelation. Patanjali says when a thought is suppressed or raised or disconnected or modified; anything happens between a thought and other thought there is a gap. That is callednirodha parinamah. Start resting more and more in that nirodha parinama; that’s it. That’s it.  
 
  
35:50
+
[37:07]
I initiate all of you who are sitting with me at this moment in 623 places, in 244 cities, in 24 countries. Just sit in samana mudra, padmasana with closed eyes. I initiate all of you into nirodha parinamah; the gap between your thoughts, the space beyond your thoughts, pure inner space. Just sit. Let the kundalini shakti in you all be intensely awakened. Let you all experience the space beyond the thoughts.
 
  
37:07
 
 
Let you all experience, achieve, live, express, radiate and share the eternal bliss Nithyananda.  
 
Let you all experience, achieve, live, express, radiate and share the eternal bliss Nithyananda.  
Thankyou.
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Thank you.
37:23
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 +
[37:23]
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<!-- SCANNER_START_OF_PHOTOS -->
 
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''' Nithyanandeshwara-Temple-Visit-And-Pancha-Tapas
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Nithyanandeshwara-Temple-Visit-And-Pancha-Tapas
  
 
<img src="http://drive.google.com/uc?export=view&id=12qVKRJOoKjkDwdUmavzth6Ssz080Ll6-" alt="Nithyanandeshwara-Temple-Visit-And-Pancha-Tapas - batch_IMG_7158.JPG" height="400">
 
<img src="http://drive.google.com/uc?export=view&id=12qVKRJOoKjkDwdUmavzth6Ssz080Ll6-" alt="Nithyanandeshwara-Temple-Visit-And-Pancha-Tapas - batch_IMG_7158.JPG" height="400">
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<img src="http://drive.google.com/uc?export=view&id=1FymfEqCWPNfS7FhwDqaLbJw5fybJf9vF" alt="Nithyananda-Satsang-And-Sarvadarshan - batch_IMG_7411.JPG" height="400">
 
<img src="http://drive.google.com/uc?export=view&id=1FymfEqCWPNfS7FhwDqaLbJw5fybJf9vF" alt="Nithyananda-Satsang-And-Sarvadarshan - batch_IMG_7411.JPG" height="400">
  
[[Category: 2011 | 20110211]] [[Category: Patanjali Yoga Sutra]]
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==Photos Of The Day:==
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===<center>1-Temple-Visit</center>===
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{{#hsimg:1|200|20110211_Photo_1002_IMG_7188_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2011-Feb-11-AFP-12491/1-Temple-Visit&i=20110211_Photo_1002_IMG_7188_CMP_WM.jpg}}
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{{#hsimg:1|200|20110211_Photo_1004_IMG_7159_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2011-Feb-11-AFP-12491/1-Temple-Visit&i=20110211_Photo_1004_IMG_7159_CMP_WM.jpg}}
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{{#hsimg:1|200|20110211_Photo_1005_IMG_7191_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2011-Feb-11-AFP-12491/1-Temple-Visit&i=20110211_Photo_1005_IMG_7191_CMP_WM.jpg}}
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{{#hsimg:1|200|20110211_Photo_1006_IMG_7172_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2011-Feb-11-AFP-12491/1-Temple-Visit&i=20110211_Photo_1006_IMG_7172_CMP_WM.jpg}}
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{{#hsimg:1|200|20110211_Photo_1007_IMG_7163_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2011-Feb-11-AFP-12491/1-Temple-Visit&i=20110211_Photo_1007_IMG_7163_CMP_WM.jpg}}
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{{#hsimg:1|200|20110211_Photo_1008_IMG_7180_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2011-Feb-11-AFP-12491/1-Temple-Visit&i=20110211_Photo_1008_IMG_7180_CMP_WM.jpg}}
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{{#hsimg:1|200|20110211_Photo_1009_IMG_7178_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2011-Feb-11-AFP-12491/1-Temple-Visit&i=20110211_Photo_1009_IMG_7178_CMP_WM.jpg}}
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{{#hsimg:1|200|20110211_Photo_1010_IMG_7187_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2011-Feb-11-AFP-12491/1-Temple-Visit&i=20110211_Photo_1010_IMG_7187_CMP_WM.jpg}}
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{{#hsimg:1|200|20110211_Photo_1012_IMG_7175_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2011-Feb-11-AFP-12491/1-Temple-Visit&i=20110211_Photo_1012_IMG_7175_CMP_WM.jpg}}
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{{#hsimg:1|200|20110211_Photo_1014_IMG_7170_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2011-Feb-11-AFP-12491/1-Temple-Visit&i=20110211_Photo_1014_IMG_7170_CMP_WM.jpg}}
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{{#hsimg:1|200|20110211_Photo_1015_IMG_7182_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2011-Feb-11-AFP-12491/1-Temple-Visit&i=20110211_Photo_1015_IMG_7182_CMP_WM.jpg}}
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{{#hsimg:1|200|20110211_Photo_1016_IMG_7161_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2011-Feb-11-AFP-12491/1-Temple-Visit&i=20110211_Photo_1016_IMG_7161_CMP_WM.jpg}}
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{{#hsimg:1|200|20110211_Photo_1021_IMG_7181_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2011-Feb-11-AFP-12491/1-Temple-Visit&i=20110211_Photo_1021_IMG_7181_CMP_WM.jpg}}
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{{#hsimg:1|200|20110211_Photo_1024_IMG_7176_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2011-Feb-11-AFP-12491/1-Temple-Visit&i=20110211_Photo_1024_IMG_7176_CMP_WM.jpg}}
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{{#hsimg:1|200|20110211_Photo_1026_IMG_7171_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2011-Feb-11-AFP-12491/1-Temple-Visit&i=20110211_Photo_1026_IMG_7171_CMP_WM.jpg}}
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{{#hsimg:1|200|20110211_Photo_1027_IMG_7183_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2011-Feb-11-AFP-12491/1-Temple-Visit&i=20110211_Photo_1027_IMG_7183_CMP_WM.jpg}}
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{{#hsimg:1|200|20110211_Photo_1028_IMG_7160_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2011-Feb-11-AFP-12491/1-Temple-Visit&i=20110211_Photo_1028_IMG_7160_CMP_WM.jpg}}
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{{#hsimg:1|200|20110211_Photo_1029_IMG_7186_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2011-Feb-11-AFP-12491/1-Temple-Visit&i=20110211_Photo_1029_IMG_7186_CMP_WM.jpg}}
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{{#hsimg:1|200|20110211_Photo_1030_IMG_7179_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2011-Feb-11-AFP-12491/1-Temple-Visit&i=20110211_Photo_1030_IMG_7179_CMP_WM.jpg}}
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{{#hsimg:1|200|20110211_Photo_1031_IMG_7165_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2011-Feb-11-AFP-12491/1-Temple-Visit&i=20110211_Photo_1031_IMG_7165_CMP_WM.jpg}}
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{{#hsimg:1|200|20110211_Photo_1032_IMG_7174_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2011-Feb-11-AFP-12491/1-Temple-Visit&i=20110211_Photo_1032_IMG_7174_CMP_WM.jpg}}
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{{#hsimg:1|200|20110211_Photo_1033_IMG_7168_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2011-Feb-11-AFP-12491/1-Temple-Visit&i=20110211_Photo_1033_IMG_7168_CMP_WM.jpg}}
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===<center>2-Pancha-Tapas</center>===
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{{#hsimg:1|200|20110211_Photo_1032_IMG_7232_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2011-Feb-11-AFP-12491/2-Pancha-Tapas&i=20110211_Photo_1032_IMG_7232_CMP_WM.jpg}}
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{{#hsimg:1|200|20110211_Photo_1033_IMG_7193_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2011-Feb-11-AFP-12491/2-Pancha-Tapas&i=20110211_Photo_1033_IMG_7193_CMP_WM.jpg}}
 +
{{#hsimg:1|200|20110211_Photo_1034_IMG_7223_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2011-Feb-11-AFP-12491/2-Pancha-Tapas&i=20110211_Photo_1034_IMG_7223_CMP_WM.jpg}}
 +
{{#hsimg:1|200|20110211_Photo_1035_IMG_7214_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2011-Feb-11-AFP-12491/2-Pancha-Tapas&i=20110211_Photo_1035_IMG_7214_CMP_WM.jpg}}
 +
{{#hsimg:1|200|20110211_Photo_1036_IMG_7241_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2011-Feb-11-AFP-12491/2-Pancha-Tapas&i=20110211_Photo_1036_IMG_7241_CMP_WM.jpg}}
 +
{{#hsimg:1|200|20110211_Photo_1037_IMG_7208_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2011-Feb-11-AFP-12491/2-Pancha-Tapas&i=20110211_Photo_1037_IMG_7208_CMP_WM.jpg}}
 +
{{#hsimg:1|200|20110211_Photo_1038_IMG_7253_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2011-Feb-11-AFP-12491/2-Pancha-Tapas&i=20110211_Photo_1038_IMG_7253_CMP_WM.jpg}}
 +
{{#hsimg:1|200|20110211_Photo_1039_IMG_7264_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2011-Feb-11-AFP-12491/2-Pancha-Tapas&i=20110211_Photo_1039_IMG_7264_CMP_WM.jpg}}
 +
{{#hsimg:1|200|20110211_Photo_1040_IMG_7231_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2011-Feb-11-AFP-12491/2-Pancha-Tapas&i=20110211_Photo_1040_IMG_7231_CMP_WM.jpg}}
 +
{{#hsimg:1|200|20110211_Photo_1041_IMG_7206_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2011-Feb-11-AFP-12491/2-Pancha-Tapas&i=20110211_Photo_1041_IMG_7206_CMP_WM.jpg}}
 +
{{#hsimg:1|200|20110211_Photo_1042_IMG_7269_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2011-Feb-11-AFP-12491/2-Pancha-Tapas&i=20110211_Photo_1042_IMG_7269_CMP_WM.jpg}}
 +
{{#hsimg:1|200|20110211_Photo_1043_IMG_7217_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2011-Feb-11-AFP-12491/2-Pancha-Tapas&i=20110211_Photo_1043_IMG_7217_CMP_WM.jpg}}
 +
{{#hsimg:1|200|20110211_Photo_1044_IMG_7220_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2011-Feb-11-AFP-12491/2-Pancha-Tapas&i=20110211_Photo_1044_IMG_7220_CMP_WM.jpg}}
 +
{{#hsimg:1|200|20110211_Photo_1045_IMG_7242_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2011-Feb-11-AFP-12491/2-Pancha-Tapas&i=20110211_Photo_1045_IMG_7242_CMP_WM.jpg}}
 +
{{#hsimg:1|200|20110211_Photo_1046_IMG_7198_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2011-Feb-11-AFP-12491/2-Pancha-Tapas&i=20110211_Photo_1046_IMG_7198_CMP_WM.jpg}}
 +
{{#hsimg:1|200|20110211_Photo_1047_IMG_7239_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2011-Feb-11-AFP-12491/2-Pancha-Tapas&i=20110211_Photo_1047_IMG_7239_CMP_WM.jpg}}
 +
{{#hsimg:1|200|20110211_Photo_1048_IMG_7225_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2011-Feb-11-AFP-12491/2-Pancha-Tapas&i=20110211_Photo_1048_IMG_7225_CMP_WM.jpg}}
 +
{{#hsimg:1|200|20110211_Photo_1049_IMG_7212_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2011-Feb-11-AFP-12491/2-Pancha-Tapas&i=20110211_Photo_1049_IMG_7212_CMP_WM.jpg}}
 +
{{#hsimg:1|200|20110211_Photo_1050_IMG_7247_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2011-Feb-11-AFP-12491/2-Pancha-Tapas&i=20110211_Photo_1050_IMG_7247_CMP_WM.jpg}}
 +
{{#hsimg:1|200|20110211_Photo_1051_IMG_7270_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2011-Feb-11-AFP-12491/2-Pancha-Tapas&i=20110211_Photo_1051_IMG_7270_CMP_WM.jpg}}
 +
{{#hsimg:1|200|20110211_Photo_1052_IMG_7261_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2011-Feb-11-AFP-12491/2-Pancha-Tapas&i=20110211_Photo_1052_IMG_7261_CMP_WM.jpg}}
 +
{{#hsimg:1|200|20110211_Photo_1053_IMG_7256_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2011-Feb-11-AFP-12491/2-Pancha-Tapas&i=20110211_Photo_1053_IMG_7256_CMP_WM.jpg}}
 +
{{#hsimg:1|200|20110211_Photo_1054_IMG_7203_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2011-Feb-11-AFP-12491/2-Pancha-Tapas&i=20110211_Photo_1054_IMG_7203_CMP_WM.jpg}}
 +
{{#hsimg:1|200|20110211_Photo_1055_IMG_7234_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2011-Feb-11-AFP-12491/2-Pancha-Tapas&i=20110211_Photo_1055_IMG_7234_CMP_WM.jpg}}
 +
{{#hsimg:1|200|20110211_Photo_1056_IMG_7195_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2011-Feb-11-AFP-12491/2-Pancha-Tapas&i=20110211_Photo_1056_IMG_7195_CMP_WM.jpg}}
 +
{{#hsimg:1|200|20110211_Photo_1057_IMG_7228_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2011-Feb-11-AFP-12491/2-Pancha-Tapas&i=20110211_Photo_1057_IMG_7228_CMP_WM.jpg}}
 +
{{#hsimg:1|200|20110211_Photo_1058_IMG_7218_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2011-Feb-11-AFP-12491/2-Pancha-Tapas&i=20110211_Photo_1058_IMG_7218_CMP_WM.jpg}}
 +
{{#hsimg:1|200|20110211_Photo_1059_IMG_7266_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2011-Feb-11-AFP-12491/2-Pancha-Tapas&i=20110211_Photo_1059_IMG_7266_CMP_WM.jpg}}
 +
{{#hsimg:1|200|20110211_Photo_1060_IMG_7251_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2011-Feb-11-AFP-12491/2-Pancha-Tapas&i=20110211_Photo_1060_IMG_7251_CMP_WM.jpg}}
 +
{{#hsimg:1|200|20110211_Photo_1061_IMG_7204_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2011-Feb-11-AFP-12491/2-Pancha-Tapas&i=20110211_Photo_1061_IMG_7204_CMP_WM.jpg}}
 +
{{#hsimg:1|200|20110211_Photo_1062_IMG_7233_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2011-Feb-11-AFP-12491/2-Pancha-Tapas&i=20110211_Photo_1062_IMG_7233_CMP_WM.jpg}}
 +
{{#hsimg:1|200|20110211_Photo_1063_IMG_7222_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2011-Feb-11-AFP-12491/2-Pancha-Tapas&i=20110211_Photo_1063_IMG_7222_CMP_WM.jpg}}
 +
{{#hsimg:1|200|20110211_Photo_1064_IMG_7215_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2011-Feb-11-AFP-12491/2-Pancha-Tapas&i=20110211_Photo_1064_IMG_7215_CMP_WM.jpg}}
 +
{{#hsimg:1|200|20110211_Photo_1065_IMG_7240_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2011-Feb-11-AFP-12491/2-Pancha-Tapas&i=20110211_Photo_1065_IMG_7240_CMP_WM.jpg}}
 +
{{#hsimg:1|200|20110211_Photo_1066_IMG_7209_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2011-Feb-11-AFP-12491/2-Pancha-Tapas&i=20110211_Photo_1066_IMG_7209_CMP_WM.jpg}}
 +
{{#hsimg:1|200|20110211_Photo_1067_IMG_7210_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2011-Feb-11-AFP-12491/2-Pancha-Tapas&i=20110211_Photo_1067_IMG_7210_CMP_WM.jpg}}
 +
{{#hsimg:1|200|20110211_Photo_1068_IMG_7227_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2011-Feb-11-AFP-12491/2-Pancha-Tapas&i=20110211_Photo_1068_IMG_7227_CMP_WM.jpg}}
 +
{{#hsimg:1|200|20110211_Photo_1069_IMG_7245_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2011-Feb-11-AFP-12491/2-Pancha-Tapas&i=20110211_Photo_1069_IMG_7245_CMP_WM.jpg}}
 +
{{#hsimg:1|200|20110211_Photo_1070_IMG_7259_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2011-Feb-11-AFP-12491/2-Pancha-Tapas&i=20110211_Photo_1070_IMG_7259_CMP_WM.jpg}}
 +
{{#hsimg:1|200|20110211_Photo_1071_IMG_7248_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2011-Feb-11-AFP-12491/2-Pancha-Tapas&i=20110211_Photo_1071_IMG_7248_CMP_WM.jpg}}
 +
{{#hsimg:1|200|20110211_Photo_1072_IMG_7254_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2011-Feb-11-AFP-12491/2-Pancha-Tapas&i=20110211_Photo_1072_IMG_7254_CMP_WM.jpg}}
 +
{{#hsimg:1|200|20110211_Photo_1073_IMG_7263_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2011-Feb-11-AFP-12491/2-Pancha-Tapas&i=20110211_Photo_1073_IMG_7263_CMP_WM.jpg}}
 +
{{#hsimg:1|200|20110211_Photo_1074_IMG_7236_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2011-Feb-11-AFP-12491/2-Pancha-Tapas&i=20110211_Photo_1074_IMG_7236_CMP_WM.jpg}}
 +
{{#hsimg:1|200|20110211_Photo_1075_IMG_7201_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2011-Feb-11-AFP-12491/2-Pancha-Tapas&i=20110211_Photo_1075_IMG_7201_CMP_WM.jpg}}
 +
{{#hsimg:1|200|20110211_Photo_1076_IMG_7197_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2011-Feb-11-AFP-12491/2-Pancha-Tapas&i=20110211_Photo_1076_IMG_7197_CMP_WM.jpg}}
 +
===<center>3-Pada-Puja</center>===
 +
{{#hsimg:1|200|20110211_Photo_1000_IMG_7292_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2011-Feb-11-AFP-12491/3-Pada-Puja&i=20110211_Photo_1000_IMG_7292_CMP_WM.jpg}}
 +
{{#hsimg:1|200|20110211_Photo_1001_IMG_7271_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2011-Feb-11-AFP-12491/3-Pada-Puja&i=20110211_Photo_1001_IMG_7271_CMP_WM.jpg}}
 +
{{#hsimg:1|200|20110211_Photo_1002_IMG_7283_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2011-Feb-11-AFP-12491/3-Pada-Puja&i=20110211_Photo_1002_IMG_7283_CMP_WM.jpg}}
 +
{{#hsimg:1|200|20110211_Photo_1003_IMG_7279_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2011-Feb-11-AFP-12491/3-Pada-Puja&i=20110211_Photo_1003_IMG_7279_CMP_WM.jpg}}
 +
{{#hsimg:1|200|20110211_Photo_1004_IMG_7286_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2011-Feb-11-AFP-12491/3-Pada-Puja&i=20110211_Photo_1004_IMG_7286_CMP_WM.jpg}}
 +
{{#hsimg:1|200|20110211_Photo_1005_IMG_7274_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2011-Feb-11-AFP-12491/3-Pada-Puja&i=20110211_Photo_1005_IMG_7274_CMP_WM.jpg}}
 +
{{#hsimg:1|200|20110211_Photo_1006_IMG_7273_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2011-Feb-11-AFP-12491/3-Pada-Puja&i=20110211_Photo_1006_IMG_7273_CMP_WM.jpg}}
 +
{{#hsimg:1|200|20110211_Photo_1007_IMG_7290_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2011-Feb-11-AFP-12491/3-Pada-Puja&i=20110211_Photo_1007_IMG_7290_CMP_WM.jpg}}
 +
{{#hsimg:1|200|20110211_Photo_1008_IMG_7281_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2011-Feb-11-AFP-12491/3-Pada-Puja&i=20110211_Photo_1008_IMG_7281_CMP_WM.jpg}}
 +
{{#hsimg:1|200|20110211_Photo_1009_IMG_7284_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2011-Feb-11-AFP-12491/3-Pada-Puja&i=20110211_Photo_1009_IMG_7284_CMP_WM.jpg}}
 +
{{#hsimg:1|200|20110211_Photo_1010_IMG_7289_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2011-Feb-11-AFP-12491/3-Pada-Puja&i=20110211_Photo_1010_IMG_7289_CMP_WM.jpg}}
 +
{{#hsimg:1|200|20110211_Photo_1011_IMG_7276_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2011-Feb-11-AFP-12491/3-Pada-Puja&i=20110211_Photo_1011_IMG_7276_CMP_WM.jpg}}
 +
{{#hsimg:1|200|20110211_Photo_1012_IMG_7295_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2011-Feb-11-AFP-12491/3-Pada-Puja&i=20110211_Photo_1012_IMG_7295_CMP_WM.jpg}}
 +
{{#hsimg:1|200|20110211_Photo_1013_IMG_7287_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2011-Feb-11-AFP-12491/3-Pada-Puja&i=20110211_Photo_1013_IMG_7287_CMP_WM.jpg}}
 +
{{#hsimg:1|200|20110211_Photo_1014_IMG_7278_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2011-Feb-11-AFP-12491/3-Pada-Puja&i=20110211_Photo_1014_IMG_7278_CMP_WM.jpg}}
 +
{{#hsimg:1|200|20110211_Photo_1015_IMG_7275_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2011-Feb-11-AFP-12491/3-Pada-Puja&i=20110211_Photo_1015_IMG_7275_CMP_WM.jpg}}
 +
{{#hsimg:1|200|20110211_Photo_1016_IMG_7293_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2011-Feb-11-AFP-12491/3-Pada-Puja&i=20110211_Photo_1016_IMG_7293_CMP_WM.jpg}}
 +
{{#hsimg:1|200|20110211_Photo_1017_IMG_7282_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2011-Feb-11-AFP-12491/3-Pada-Puja&i=20110211_Photo_1017_IMG_7282_CMP_WM.jpg}}
 +
{{#hsimg:1|200|20110211_Photo_1018_IMG_7285_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2011-Feb-11-AFP-12491/3-Pada-Puja&i=20110211_Photo_1018_IMG_7285_CMP_WM.jpg}}
 +
{{#hsimg:1|200|20110211_Photo_1019_IMG_7277_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2011-Feb-11-AFP-12491/3-Pada-Puja&i=20110211_Photo_1019_IMG_7277_CMP_WM.jpg}}
 +
{{#hsimg:1|200|20110211_Photo_1020_IMG_7288_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2011-Feb-11-AFP-12491/3-Pada-Puja&i=20110211_Photo_1020_IMG_7288_CMP_WM.jpg}}
 +
{{#hsimg:1|200|20110211_Photo_1021_IMG_7294_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2011-Feb-11-AFP-12491/3-Pada-Puja&i=20110211_Photo_1021_IMG_7294_CMP_WM.jpg}}
 +
{{#hsimg:1|200|20110211_Photo_1022_IMG_7272_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2011-Feb-11-AFP-12491/3-Pada-Puja&i=20110211_Photo_1022_IMG_7272_CMP_WM.jpg}}
 +
{{#hsimg:1|200|20110211_Photo_1023_IMG_7291_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2011-Feb-11-AFP-12491/3-Pada-Puja&i=20110211_Photo_1023_IMG_7291_CMP_WM.jpg}}
 +
{{#hsimg:1|200|20110211_Photo_1024_IMG_7280_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2011-Feb-11-AFP-12491/3-Pada-Puja&i=20110211_Photo_1024_IMG_7280_CMP_WM.jpg}}
 +
===<center>4-Morning-Satsang</center>===
 +
{{#hsimg:1|200|20110211_Photo_1000_IMG_7479_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2011-Feb-11-AFP-12491/4-Morning-Satsang&i=20110211_Photo_1000_IMG_7479_CMP_WM.jpg}}
 +
{{#hsimg:1|200|20110211_Photo_1001_IMG_7379_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2011-Feb-11-AFP-12491/4-Morning-Satsang&i=20110211_Photo_1001_IMG_7379_CMP_WM.jpg}}
 +
{{#hsimg:1|200|20110211_Photo_1002_IMG_7486_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2011-Feb-11-AFP-12491/4-Morning-Satsang&i=20110211_Photo_1002_IMG_7486_CMP_WM.jpg}}
 +
{{#hsimg:1|200|20110211_Photo_1003_IMG_7330_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2011-Feb-11-AFP-12491/4-Morning-Satsang&i=20110211_Photo_1003_IMG_7330_CMP_WM.jpg}}
 +
{{#hsimg:1|200|20110211_Photo_1004_IMG_7465_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2011-Feb-11-AFP-12491/4-Morning-Satsang&i=20110211_Photo_1004_IMG_7465_CMP_WM.jpg}}
 +
{{#hsimg:1|200|20110211_Photo_1005_IMG_7307_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2011-Feb-11-AFP-12491/4-Morning-Satsang&i=20110211_Photo_1005_IMG_7307_CMP_WM.jpg}}
 +
{{#hsimg:1|200|20110211_Photo_1006_IMG_7430_CMP_WM|https://zenphoto.kailasamailer.com/zp-core/i.php?a=2011-Feb-11-AFP-12491/4-Morning-Satsang&i=20110211_Photo_1006_IMG_7430_CMP_WM.jpg}}
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===<center>5-Sarva-Darshan-and-Final-Blessings</center>===
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[[Category: 2011 | 20110211]] [[Category: Patanjali Yoga Sutra]][[Category:Image Server]]

Latest revision as of 18:43, 5 May 2022

Title:

No Mind State Experience it Nithyananda Patanjali Yoga Sutra 11 Feb 2011

Description:

A discourse by Paramahamsa Nithyananda on Patanjali Yoga Sutras.

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Link to Video:

Video Audio



Transcript

Sadāshiva samārambām shankarācharya madhyamām Asmadācharya paryanthām vande guru paramparām.

[00:45]

I welcome you all with My love and respects. I welcome all the devotees, disciples, satsangis, sitting with us around the world at this moment in 495 places, in 209 cities, in 22 countries. And I am able to see these 8 cities in two way; Los Angeles, Ohio, Seattle, San Jose and Hyderabad, Redondo Beach, Houston, al...... Sharjah. These are the eight cities I am able to see two way.

[01:47]

Before entering into today’s satsang some one or two questions. This is a question from Stephen, New Zealand Auckland satsang center. “I am enjoying sitting for morning live satsangs and doing eN-Kriya every day. When my body begins to just shake uncontrollably what is the best thing to do? Like the hands shaking and body rocking intensely; is it best to go with it or try to keep still? Or is the shaking and rocking of the body necessary to levitate or should I try to keep still to levitate? I attended the LEP program. Now with eN kriya I am able to relive those LEP experiences. Thank you for this great gift Swamiji.” Stephen understand, just allow the body to go with the kundalini awakening. You do not try to keep it still, and same way, do not try to levitate. Allow it. Let it happen as it wants. Let the kundalini do its process as it feels. You just don’t interfere with it.

[03:17]

Today’s subject I am continuing on ‘no mind state’. Patanjali’s yoga sutras, 115th sutra, in 3rd chapter 9th verse. Title is ‘Experience’. I will continue on the same sutra ‘No Mind State’. vyutthāna-nirodha-saṁskārayoḥ abhibhava-prādurbhāvau nirodhakṣaṇa cittānvayo nirodha-pariṇāmaḥ Yesterday I gave you all a process to contemplate and come back. ‘Is there really a gap between one thought and the other thought?’ I don’t know whether none of you sent any reply or the….. no replies came. Oh. Then I think people are already enlightened. They don’t need any input further. Actually if you would have contemplated on this one subject, you would have had at least some questions or some answers. ‘Is there really gap between one thought and the other thought in me? And is it directly useful to me in My life?’ These two only I am working on. Please understand, even if there is a gap, what is the use of that gap in My life?

[05:44]

Just intellectually knowing that there is a gap takes away tremendous stress and tension and the truth you attribute to your thoughts. Please understand sufferings are not because of the thoughts actually; the truth you attribute to the thoughts. You try to attribute too much of truth, too much of strength to that thoughts. That is where the problem starts. Otherwise, as such when thoughts are flowing in your inner space, they are neither good nor bad. The world is neither truth nor false. Your opinions and views and ideas about the world can be truth or false. So your opinions, ideas or views about the world need to be changed, need to be aligned, need to be understood. The world is neither true nor false. Please understand, world is neither true nor false. It is your opinion about the world - that is only true or false.

[07:16]

I always tell you, I wanted to remind you all again, as far as My experience goes, the stuff out of which your dreams are made, in that same stuff only this world is also made. But you have an idea about the dream that it is not permanent, it is anithya, it is ephemeral. But unfortunately you do not have that same clarity, this is also anithya of the same order and the same scale, same dimension and same space. Please understand, just because you are able to wake up from dream and see a kind of a consistent world, you think dream is less permanent. Same way if you raise your awareness and able to see from every birth and death you wake up and there is a consistency, much more than this world which you are experiencing, suddenly it clicks. Wow!! This world is illusion. Greatest joy in the life is playing in this world knowing that it is illusion. A man who knows this world is a illusion and leaves is a enlightened master. Man who knows this world is illusion and plays with it is incarnation.

[09:23]

Yesterday I had a question from somebody “who is incarnation?”

Being who understands this whole thing is impermanent illusion and plays with it beautifully as he wants or as he feels is incarnation. Knowing that there is a gap between thoughts, suddenly takes away the fear and greed and power you attribute to the thoughts. The amount of power you attribute to thoughts, the amount of the seriousness you give it to thoughts can drastically drop. I tell you, unless you go beyond words you cannot even actually play with words. Please understand, only if you are little more than body, you can play with the body. Only if you are little more than mind, you can play with mind. Only if you are little more than words, you can play with words. If you think everything is just word, it can be a good technique in the initial level; not more than that. It cannot be an ultimate solution.

[11:12]

If everything is word come on sit and go on repeating I am God I am god I am God I am God I am God. Aham brahmasmi Aham brahmasmi million time; what will happen? Nothing will happen. You can become an amazing automated tape recorder. Very beautifully Ramana Maharishi says, ‘Even if you repeat million times aham brahmasmi or soham, maybe it is a good technique to replace the negative words.’ Instead of thinking constantly I am body, I am body, I am body, I am body, you can remember I am God, I am God, I am God, I am God. So many restrictions related to body can be overcome. You can overcome those things; that’s it. But that is not ultimate truth.

[12:06]

Very beautifully Ramana Maharishi says "பாவனாதீத சத்பாவத்திருத்தலே பரபக்தி தத்வம் உந்திபர" (Bhavanateeda sadbhavatirathale parabhakti tattuvam undipara) Beyond all bhavanas residing in that space is sadbhava, that is parabhakti, ultimate. Word cannot be everything. Fools who are thinking money is everything are stuck with Vishnu. The fools who are thinking that words are everything is stuck with Brahma. Be very clear you need to find either the head or tail of Shiva, head or feet of Shiva. Still you do not know the ultimate. Words cannot be ultimate. Just like money cannot be ultimate words cannot be ultimate. If you think there is no gap between one thought and the other, you are caught, and you will attribute too much of seriousness to words. Attributing too much of seriousness to words is the most dangerous thing can happen.

[13:50]

Actually even I experienced at one time in My life a spot where I felt whole life is nothing but words. But that is not ultimate. வாங்மனாதி கோச்சரம் (Vaangmanaadi kocharam) beyond the வாங்(vaan) and mana; there is a Upanishad sutra also which says beyond the vaak and mind this truth is experienced. Vaak and mind cannot reach that space. Words and vaak has only a limited capacity. It can reach only to a limited level. It cannot be the ultimate. And if you are believing that it is ultimate, you are waiting for a big and great disappointment. If you are thinking ‘mind is everything’ you are waiting for a deep depression and disappointment and unfulfillment. No.

[15:24]

I wanted to let you all know one incident. Once I was sitting with Yogi Ram Surat Kumar in Arunachaleshwara temple. It was night, maybe 10 o’ clock. I was alone sitting with him and he was enjoying his beedi as usual and he has a habit of continuously chanting Ram naam. He was initiated into the Ram naam. Continuously he will chant that Ram naam. And whoever comes he will tell them Ram naam is the ultimate. Chant the naam, chant the naam, nothing else exists except the name. That day some two-three visitors came to him and he told them chant the naam. And he insisted and elaborately made them understand the importance of naam, Rama naama and chanting the name, making your whole body and mind filled with the name. Elaborately means, if he uses three sentence that is a elaborate description. He is that kind of a person. Anyhow he tried his best to do the elaborate thing.

[17:24]

But after they all left, I was sitting alone with him. I looked into his eyes and asked “Swamiji tell Me honestly, is word the ultimate?” He turned away from My eyes. Actually I remember still, he just slapped on My face and turned My face away and started smoking again. Of course I did not leave him. He used to have the rope made out of coconut fiber, fiber rope in his hands, one bunch. I pulled that rope to turn his face towards Me and looked deep into his eyes and asked, “I really want to know, is word the ultimate, is sound the ultimate?” He just looked into My eyes, shook the head horizontally and said “No. There is something beyond word”. I just could not control myself, because this happened just few months after My enlightenment experience; because in My enlightenment experience there was no word. I could not control myself; the joy and ecstasy that I found the truth, I know the truth! I just jumped and shouted, “I know, I know, I know”.

[19:41]

It is beyond words. I tell you, just a simple understanding ‘there is a gap between your thoughts’ and this truth, when it is heard in such close space from a person whom you trust and who has no vested interest, something happens in you. I tell you even at this moment 1000s of you are sitting with Me in the close space; understand close space does not mean you alone sitting with Me, you sitting with me intimately. There is some space between you and Me which nobody is allowed, where nobody else is allowed. Those few moments only you cherish with Me. That space nobody else has with Me. If you are sitting with that feeling, please understand, you are sitting with Me alone. Sitting with Me alone does not mean there should not be any other person next to you. It means the deepest possible intimacy, the deepest possible feeling connection exists between you and Me. You know ‘Even though there are so many people sitting next to me there is something between me and Him which is deeper than anybody else, anything I know’.

[21:54]

Understand, I will explain this science; because it is a very important science to experience truth; the Upanishad. If you feel, the connection with the Master is the deepest connection you experience than any other relationship you experienced in your life, you will experience that what I am saying ‘sitting with the Master all by yourself’. You may be sitting with 1000s but you are sitting with Me alone in the banks of Manasarovar or in Kailash; there’s no other person. If you have experienced a space, the relationship and the connection with the Master is the deepest than any other relationship you have or had in your life, understand, you know what I am saying. Now you may be sitting with any number of people but you know you are sitting with Me, Me alone, because all other relationships become immaterial. They do not hold any more power over you. They do not hold any more space over you. In that mood any truth transmitted not only will be the honest truth that will straight away give you the experience.

[23:49]

That is why I am telling you, the traditions which misses this great Bhakti, love, will always tell you words are ultimate because they cannot take you beyond words. The traditions which understands this guru-disciple relationship, not only will accept, will be able to take you beyond words; because to take you beyond words you need to relax in certain space. You need to know, by Me teaching this great truth to you I have nothing to gain and you have nothing to lose. See when I was sitting with Ram Surat Kumar, if he is going to say ‘word is ultimate’ or ‘there is something much more than words’ whatever his response will be, I know he has no vested interest. He is going to tell the truth just for My sake. He has nothing to gain, I have nothing to lose. It is only the honesty the integrity.

[25:35]

I tell you, if I teach words or everything, I can make more money, I will have a bigger business. I can create hundreds of leadership seminars. All the sick fellows will come and I can just do little band aid and skin grafting, make them leaders. No. I am not interested in just skin grafting. I am interested in bone marrow transplanting. The very being should change, transform. I can straight away challenge all these guys who are teaching words are ultimate. Come on. By what I am teaching and what I am transmitting - ‘the space between the words exists and that is consciousness’ - With this teaching I can awaken the very strands of DNA, very mitochondria energy. Let these guys who are teaching ‘words are everything’ also come and try their experiment. Let us do a scientific research. I will show you how shallow those teachings are. ‘Words are everything’ may be able to increase few percent of your mitochondria cell energy, maybe one strand of DNA. I can tell you the experience beyond words can awaken all 12 strands of DNA and at least 1300% mitochondria cell energy.

[27:56]

People who teach ‘words are everything’ cannot express extraordinary powers and experiences. But people who understand, experience and transmit the experience of consciousness to others, can express extraordinary experiences and powers. I challenge these guys who say words are everything. Let them come. I will give them one throne. Let them say ‘let vibhooti appear in their padukas’. Let Me see whether dust comes or vibhooti comes. No they claim words are everything na come on then do with words.

[28:53]

This tharuka vana rishis got into the same stage at one point. ‘Words are everything’ ‘the mantras can do everything’ So no God, no ultimate power, no consciousness. But at least tharuka vana rishis are fortunate that Shiva was so compassionate, he himself came down; came down and went to tharuka vana, taught them lesson. Anyhow, this time I am inviting them; let’s see whether they are intelligent enough to come and learn the lesson and go to the deeper zones. Understand, ultimate truths cannot be a convincing argument. You will miss the whole thing. It can only be shared to a person who is sincerely sitting and seeking and waiting for it. So I am telling you whoever has done this last two days the process - the liquid diet and the neem juice and manana - contemplating on the truth, second day neem juice and contemplating on the truth, if you have done this two days, naturally this shows you are committed, you are in love, you are interested in knowing the truth.

[30:37]

Please understand, just like how I had the revelation from Ram Surat Kumar I am revealing to all of you – ‘There is something more than words. And that pure space can be experienced just by simple trusting and relaxing’. Nothing else is required except simple trusting and relaxing. Not trusting there is gap between words or there is something beyond words; if you think everything is words, you will be under constant stress, depression. Only when you understand there is something beyond words, there is gap between words, you rest in a space; you relax in a space. The possibility of conscious experience happens in you. For this to happen in you, as I said… see for Me it happened with two thing. One; I had a deep trust with Ram Surat Kumar and I know he has no vested interest. He is just going to tell the truth as it is and My intense thirst and quest and My tremendous love and intimacy, respect, commitment for Ram Surat kumar.

[33:09]

Understand, just sit with a deep, tremendous, receptive mood and listen to these truths. This will straight away take you to that space. There is nothing much to explain in this sutra. It is a revelation. Patanjali says when a thought is suppressed or raised or disconnected or modified; anything happens between a thought and other thought there is a gap. That is called nirodha parinamah. Start resting more and more in that nirodha parinama; that’s it. That’s it.

[35:50]

I initiate all of you who are sitting with Me at this moment in 623 places, in 244 cities, in 24 countries. Just sit in samana mudra, padmasana with closed eyes. I initiate all of you into nirodha parinamah - the gap between your thoughts, the space beyond your thoughts, pure inner space. Just sit. Let the kundalini shakti in you all be intensely awakened. Let you all experience the space beyond the thoughts.

[37:07]

Let you all experience, achieve, live, express, radiate and share the eternal bliss Nithyananda. Thank you.

[37:23]


Photos



Nithyanandeshwara-Temple-Visit-And-Pancha-Tapas

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Paada-Pooja

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Nithyananda-Satsang-And-Sarvadarshan

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Photos Of The Day:

1-Temple-Visit

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2-Pancha-Tapas

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3-Pada-Puja

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4-Morning-Satsang

20110211_Photo_1000_IMG_7479_CMP_WM 20110211_Photo_1001_IMG_7379_CMP_WM 20110211_Photo_1002_IMG_7486_CMP_WM 20110211_Photo_1003_IMG_7330_CMP_WM 20110211_Photo_1004_IMG_7465_CMP_WM 20110211_Photo_1005_IMG_7307_CMP_WM 20110211_Photo_1006_IMG_7430_CMP_WM 20110211_Photo_1007_IMG_7352_CMP_WM 20110211_Photo_1008_IMG_7365_CMP_WM 20110211_Photo_1009_IMG_7407_CMP_WM 20110211_Photo_1010_IMG_7374_CMP_WM 20110211_Photo_1011_IMG_7416_CMP_WM 20110211_Photo_1012_IMG_7421_CMP_WM 20110211_Photo_1013_IMG_7343_CMP_WM 20110211_Photo_1014_IMG_7474_CMP_WM 20110211_Photo_1015_IMG_7316_CMP_WM 20110211_Photo_1016_IMG_7321_CMP_WM 20110211_Photo_1017_IMG_7443_CMP_WM 20110211_Photo_1018_IMG_7397_CMP_WM 20110211_Photo_1019_IMG_7368_CMP_WM 20110211_Photo_1020_IMG_7468_CMP_WM 20110211_Photo_1021_IMG_7424_CMP_WM 20110211_Photo_1022_IMG_7371_CMP_WM 20110211_Photo_1023_IMG_7413_CMP_WM 20110211_Photo_1024_IMG_7324_CMP_WM 20110211_Photo_1025_IMG_7446_CMP_WM 20110211_Photo_1026_IMG_7471_CMP_WM 20110211_Photo_1027_IMG_7313_CMP_WM 20110211_Photo_1028_IMG_7438_CMP_WM 20110211_Photo_1029_IMG_7338_CMP_WM 20110211_Photo_1030_IMG_7492_CMP_WM 20110211_Photo_1031_IMG_7383_CMP_WM 20110211_Photo_1032_IMG_7297_CMP_WM 20110211_Photo_1033_IMG_7483_CMP_WM 20110211_Photo_1034_IMG_7329_CMP_WM 20110211_Photo_1035_IMG_7429_CMP_WM 20110211_Photo_1036_IMG_7460_CMP_WM 20110211_Photo_1037_IMG_7302_CMP_WM 20110211_Photo_1038_IMG_7335_CMP_WM 20110211_Photo_1039_IMG_7457_CMP_WM 20110211_Photo_1040_IMG_7360_CMP_WM 20110211_Photo_1041_IMG_7402_CMP_WM 20110211_Photo_1042_IMG_7435_CMP_WM 20110211_Photo_1043_IMG_7357_CMP_WM 20110211_Photo_1044_IMG_7305_CMP_WM 20110211_Photo_1045_IMG_7467_CMP_WM 20110211_Photo_1046_IMG_7332_CMP_WM 20110211_Photo_1047_IMG_7405_CMP_WM 20110211_Photo_1048_IMG_7367_CMP_WM 20110211_Photo_1049_IMG_7350_CMP_WM 20110211_Photo_1050_IMG_7432_CMP_WM 20110211_Photo_1051_IMG_7398_CMP_WM 20110211_Photo_1052_IMG_7319_CMP_WM 20110211_Photo_1053_IMG_7419_CMP_WM 20110211_Photo_1054_IMG_7484_CMP_WM 20110211_Photo_1055_IMG_7408_CMP_WM 20110211_Photo_1056_IMG_7308_CMP_WM 20110211_Photo_1057_IMG_7489_CMP_WM 20110211_Photo_1058_IMG_7389_CMP_WM 20110211_Photo_1059_IMG_7423_CMP_WM 20110211_Photo_1060_IMG_7414_CMP_WM 20110211_Photo_1061_IMG_7376_CMP_WM 20110211_Photo_1062_IMG_7441_CMP_WM 20110211_Photo_1063_IMG_7323_CMP_WM 20110211_Photo_1064_IMG_7314_CMP_WM 20110211_Photo_1065_IMG_7476_CMP_WM 20110211_Photo_1066_IMG_7358_CMP_WM 20110211_Photo_1067_IMG_7458_CMP_WM 20110211_Photo_1068_IMG_7490_CMP_WM 20110211_Photo_1069_IMG_7390_CMP_WM 20110211_Photo_1070_IMG_7411_CMP_WM 20110211_Photo_1071_IMG_7373_CMP_WM 20110211_Photo_1072_IMG_7344_CMP_WM 20110211_Photo_1073_IMG_7426_CMP_WM 20110211_Photo_1074_IMG_7311_CMP_WM 20110211_Photo_1075_IMG_7473_CMP_WM 20110211_Photo_1076_IMG_7444_CMP_WM 20110211_Photo_1077_IMG_7298_CMP_WM 20110211_Photo_1078_IMG_7455_CMP_WM 20110211_Photo_1079_IMG_7337_CMP_WM 20110211_Photo_1080_IMG_7300_CMP_WM 20110211_Photo_1081_IMG_7462_CMP_WM 20110211_Photo_1082_IMG_7355_CMP_WM 20110211_Photo_1083_IMG_7437_CMP_WM 20110211_Photo_1084_IMG_7400_CMP_WM 20110211_Photo_1085_IMG_7362_CMP_WM 20110211_Photo_1086_IMG_7381_CMP_WM 20110211_Photo_1087_IMG_7481_CMP_WM 20110211_Photo_1088_IMG_7349_CMP_WM 20110211_Photo_1089_IMG_7347_CMP_WM 20110211_Photo_1090_IMG_7425_CMP_WM 20110211_Photo_1091_IMG_7412_CMP_WM 20110211_Photo_1092_IMG_7370_CMP_WM 20110211_Photo_1093_IMG_7325_CMP_WM 20110211_Photo_1094_IMG_7470_CMP_WM 20110211_Photo_1095_IMG_7493_CMP_WM 20110211_Photo_1096_IMG_7393_CMP_WM 20110211_Photo_1097_IMG_7439_CMP_WM 20110211_Photo_1098_IMG_7339_CMP_WM 20110211_Photo_1099_IMG_7328_CMP_WM 20110211_Photo_1100_IMG_7428_CMP_WM 20110211_Photo_1101_IMG_7382_CMP_WM 20110211_Photo_1102_IMG_7296_CMP_WM 20110211_Photo_1103_IMG_7482_CMP_WM 20110211_Photo_1104_IMG_7303_CMP_WM 20110211_Photo_1105_IMG_7461_CMP_WM 20110211_Photo_1106_IMG_7456_CMP_WM 20110211_Photo_1107_IMG_7334_CMP_WM 20110211_Photo_1108_IMG_7403_CMP_WM 20110211_Photo_1109_IMG_7361_CMP_WM 20110211_Photo_1110_IMG_7356_CMP_WM 20110211_Photo_1111_IMG_7387_CMP_WM 20110211_Photo_1112_IMG_7487_CMP_WM 20110211_Photo_1113_IMG_7478_CMP_WM 20110211_Photo_1114_IMG_7453_CMP_WM 20110211_Photo_1115_IMG_7331_CMP_WM 20110211_Photo_1116_IMG_7306_CMP_WM 20110211_Photo_1117_IMG_7464_CMP_WM 20110211_Photo_1118_IMG_7353_CMP_WM 20110211_Photo_1119_IMG_7431_CMP_WM 20110211_Photo_1120_IMG_7406_CMP_WM 20110211_Photo_1121_IMG_7364_CMP_WM 20110211_Photo_1122_IMG_7417_CMP_WM 20110211_Photo_1123_IMG_7375_CMP_WM 20110211_Photo_1124_IMG_7342_CMP_WM 20110211_Photo_1125_IMG_7317_CMP_WM 20110211_Photo_1126_IMG_7475_CMP_WM 20110211_Photo_1127_IMG_7442_CMP_WM 20110211_Photo_1128_IMG_7320_CMP_WM 20110211_Photo_1129_IMG_7369_CMP_WM 20110211_Photo_1130_IMG_7469_CMP_WM 20110211_Photo_1131_IMG_7396_CMP_WM 20110211_Photo_1132_IMG_7491_CMP_WM 20110211_Photo_1133_IMG_7391_CMP_WM 20110211_Photo_1134_IMG_7359_CMP_WM 20110211_Photo_1135_IMG_7299_CMP_WM 20110211_Photo_1136_IMG_7372_CMP_WM 20110211_Photo_1137_IMG_7410_CMP_WM 20110211_Photo_1138_IMG_7427_CMP_WM 20110211_Photo_1139_IMG_7345_CMP_WM 20110211_Photo_1140_IMG_7472_CMP_WM 20110211_Photo_1141_IMG_7310_CMP_WM 20110211_Photo_1142_IMG_7327_CMP_WM 20110211_Photo_1143_IMG_7445_CMP_WM 20110211_Photo_1144_IMG_7336_CMP_WM 20110211_Photo_1145_IMG_7454_CMP_WM 20110211_Photo_1146_IMG_7463_CMP_WM 20110211_Photo_1147_IMG_7301_CMP_WM 20110211_Photo_1148_IMG_7436_CMP_WM 20110211_Photo_1149_IMG_7363_CMP_WM 20110211_Photo_1150_IMG_7401_CMP_WM 20110211_Photo_1151_IMG_7348_CMP_WM 20110211_Photo_1152_IMG_7380_CMP_WM 20110211_Photo_1153_IMG_7480_CMP_WM 20110211_Photo_1154_IMG_7399_CMP_WM 20110211_Photo_1155_IMG_7466_CMP_WM 20110211_Photo_1156_IMG_7304_CMP_WM 20110211_Photo_1157_IMG_7333_CMP_WM 20110211_Photo_1158_IMG_7366_CMP_WM 20110211_Photo_1159_IMG_7404_CMP_WM 20110211_Photo_1160_IMG_7433_CMP_WM 20110211_Photo_1161_IMG_7351_CMP_WM 20110211_Photo_1162_IMG_7385_CMP_WM 20110211_Photo_1163_IMG_7485_CMP_WM 20110211_Photo_1164_IMG_7318_CMP_WM 20110211_Photo_1165_IMG_7418_CMP_WM 20110211_Photo_1166_IMG_7409_CMP_WM 20110211_Photo_1167_IMG_7309_CMP_WM 20110211_Photo_1168_IMG_7494_CMP_WM 20110211_Photo_1169_IMG_7394_CMP_WM 20110211_Photo_1170_IMG_7422_CMP_WM 20110211_Photo_1171_IMG_7340_CMP_WM 20110211_Photo_1172_IMG_7377_CMP_WM 20110211_Photo_1173_IMG_7415_CMP_WM 20110211_Photo_1174_IMG_7322_CMP_WM 20110211_Photo_1175_IMG_7440_CMP_WM 20110211_Photo_1176_IMG_7477_CMP_WM 20110211_Photo_1177_IMG_7315_CMP_WM 20110211_Photo_1178_IMG_7488_CMP_WM 20110211_Photo_1179_IMG_7388_CMP_WM

5-Sarva-Darshan-and-Final-Blessings

20110211_Photo_1000_IMG_7524_CMP_WM 20110211_Photo_1001_IMG_7513_CMP_WM 20110211_Photo_1002_IMG_7502_CMP_WM 20110211_Photo_1003_IMG_7497_CMP_WM 20110211_Photo_1004_IMG_7507_CMP_WM 20110211_Photo_1005_IMG_7516_CMP_WM 20110211_Photo_1006_IMG_7521_CMP_WM 20110211_Photo_1007_IMG_7511_CMP_WM 20110211_Photo_1008_IMG_7498_CMP_WM 20110211_Photo_1009_IMG_7495_CMP_WM 20110211_Photo_1010_IMG_7500_CMP_WM 20110211_Photo_1011_IMG_7519_CMP_WM 20110211_Photo_1012_IMG_7505_CMP_WM 20110211_Photo_1013_IMG_7523_CMP_WM 20110211_Photo_1014_IMG_7514_CMP_WM 20110211_Photo_1015_IMG_7508_CMP_WM 20110211_Photo_1016_IMG_7506_CMP_WM 20110211_Photo_1017_IMG_7517_CMP_WM 20110211_Photo_1018_IMG_7520_CMP_WM 20110211_Photo_1019_IMG_7525_CMP_WM 20110211_Photo_1020_IMG_7512_CMP_WM 20110211_Photo_1021_IMG_7503_CMP_WM 20110211_Photo_1022_IMG_7496_CMP_WM 20110211_Photo_1023_IMG_7518_CMP_WM 20110211_Photo_1024_IMG_7504_CMP_WM 20110211_Photo_1025_IMG_7522_CMP_WM 20110211_Photo_1026_IMG_7515_CMP_WM 20110211_Photo_1027_IMG_7509_CMP_WM 20110211_Photo_1028_IMG_7499_CMP_WM 20110211_Photo_1029_IMG_7510_CMP_WM 20110211_Photo_1030_IMG_7501_CMP_WM