Difference between revisions of "June 13 2011"
Ma.mythreyi (talk | contribs) |
Ma.mythreyi (talk | contribs) (June 13 2011) |
||
(One intermediate revision by one other user not shown) | |||
Line 2: | Line 2: | ||
THE SUPREME PONTIFF OF HINDUISM HDH BHAGAVAN NITHYANANDA PARAMASHIVAM | THE SUPREME PONTIFF OF HINDUISM HDH BHAGAVAN NITHYANANDA PARAMASHIVAM | ||
− | [[Category:2011 | 20110613]] | + | ==Researches== |
+ | |||
+ | '''Research on HDH''' | ||
+ | |||
+ | Ardhanarishwar Union of Shiva-Shakti | ||
+ | |||
+ | An Avatar is the physical manifestation of the metaphysical union of Shiva-Shakti. He exists in the state of pure Consciousness (Shiva) even as He manifests as an embodied form (Shakti). Physically, the grace exhibited, and other attributes ranging from hairline to form, all point to a state of Ardhanarishwar, revealing the simultaneous expression and perfect poise of masculine and feminine energies. However, it goes without saying that He is beyond any identity, let alone gender identity. Being in a state of pure Advaita, He carries no concept of ‘I’ or ‘you’ and male or female. Serial studies of Paramahamsa Nithyananda’s physiology over the years have conclusively shown the endocrine status equivalent to a six or seven year old child. Thus, the observer is likely to conclude that His physiological and psychological state is that of a young child, who does not yet identify with gender in the same way that adults do. However, a significant difference exists between the two. In a child, the concept of gender/sex exists in seed form, though not yet expressed. The Avatar is at the opposite end of the spectrum, having transcended the limiting idea of all duality through the realization of Shuddhadvaita or the pure Oneness of the Self. | ||
+ | |||
+ | <div align="center"> | ||
+ | |||
+ | {{#css: img.hsimg { padding: 2px 0; } }} | ||
+ | |||
+ | <img src="http://drive.google.com/uc?export=view&id=1MRc_gbSwkfIf2suqGzNbwylAmniqAySe" height="400"> | ||
+ | |||
+ | |||
+ | |||
+ | </div> | ||
+ | |||
+ | |||
+ | ==Photos Of The Day:== | ||
+ | |||
+ | |||
+ | |||
+ | <gallery mode=packed-hover heights=300px widths=200px> | ||
+ | File:20110613_Photo_1000_1XNzRV46mcOHzJcpf6EFbm_CWYi1VbmO_.JPG | ||
+ | File:20110613_Photo_1001_19jPJsg1zxnHjVleqgMYQ0czE0cholCWB.JPG | ||
+ | File:20110613_Photo_1002_1fNoQuybTzglg-Lk7XFuySa6JsVc8yr5A.JPG | ||
+ | File:20110613_Photo_1003_1x2W51wU8kYzH1SIwUNHj8aGFbz7ZCUJN.JPG | ||
+ | File:20110613_Photo_1004_1ObAdbDpOgfRcQz3TT3NuLt4Fr42ObuvL.JPG | ||
+ | File:20110613_Photo_1005_10OPziIuXNK4ifWhrPRcOyAnta4IVAjkc.JPG | ||
+ | </gallery> | ||
+ | [[Category:2011 | 20110613]] [[Category: Researches]][[Category:Auto Uploaded Images]] |
Latest revision as of 18:11, 21 March 2021
Title:
THE SUPREME PONTIFF OF HINDUISM HDH BHAGAVAN NITHYANANDA PARAMASHIVAM
Researches
Research on HDH
Ardhanarishwar Union of Shiva-Shakti
An Avatar is the physical manifestation of the metaphysical union of Shiva-Shakti. He exists in the state of pure Consciousness (Shiva) even as He manifests as an embodied form (Shakti). Physically, the grace exhibited, and other attributes ranging from hairline to form, all point to a state of Ardhanarishwar, revealing the simultaneous expression and perfect poise of masculine and feminine energies. However, it goes without saying that He is beyond any identity, let alone gender identity. Being in a state of pure Advaita, He carries no concept of ‘I’ or ‘you’ and male or female. Serial studies of Paramahamsa Nithyananda’s physiology over the years have conclusively shown the endocrine status equivalent to a six or seven year old child. Thus, the observer is likely to conclude that His physiological and psychological state is that of a young child, who does not yet identify with gender in the same way that adults do. However, a significant difference exists between the two. In a child, the concept of gender/sex exists in seed form, though not yet expressed. The Avatar is at the opposite end of the spectrum, having transcended the limiting idea of all duality through the realization of Shuddhadvaita or the pure Oneness of the Self.