Difference between revisions of "January 21 2013"

From Nithyanandapedia
Jump to navigation Jump to search
 
(10 intermediate revisions by 7 users not shown)
Line 1: Line 1:
 
==Title==
 
==Title==
−
Understand Death to Start Living (Talks from the Kathopanishad)
+
The Supreme Pontiff of Hinduism (SPH), JagatGuru MahaSannidhanam (JGM) Bhagavan Sri Nithyananda Paramashivam
  
 
==Description==
 
==Description==
−
In today’s morning satsang, Paramahamsa Nithyananda follows the story of Nachiketa, the child who overcame the mystery of death, as related in the Katopanishad. Everyone can journey past the fear of death when they are living without attachment. When sensory pleasure is felt incompletely the body simply builds a tolerance, ultimately losing the ability to enjoy at all. Once the understanding is achieved that all pleasures are temporary, the longing for them vanishes and one is able to make a plan for death. Death, met with conscious awareness, can be used as a springboard to immortality.
+
In today’s morning satsang, SPH follows the story of Nachiketa, the child who overcame the mystery of death, as related in the Katopanishad. Everyone can journey past the fear of death when they are living without attachment. When sensory pleasure is felt incompletely the body simply builds a tolerance, ultimately losing the ability to enjoy at all. Once the understanding is achieved that all pleasures are temporary, the longing for them vanishes and one is able to make a plan for death. Death, met with conscious awareness, can be used as a springboard to immortality.
  
 +
==Video and Audio - Understand Death to Start Living (Talks from the Kathopanishad)==
 +
{{Audio-Video|
 +
videoUrl=https://www.youtube.com/watch?v=BPAn7eTkrTA |
 +
audioUrl=<soundcloud url="https://soundcloud.com/nithyananda-radio/2013-01-21-understand-death-to-start-livingtalks-on-kathopanishad"/>
 +
}}
 +
==Transcript==
 +
 +
(00:30)
 +
 +
sadāshiva samārambām jnana sambantharācharya madhyamām |
 +
asmadācharya paryanthām vande guru paramparām. ||
 +
 +
(00:56)
 +
 +
I welcome you all with My love and respects.  I welcome all the devotees, disciples, Samajis, Satsangis sitting with us around the world at this moment 434 places through Nithyananda TV, 37 places two-way video conferencing having Nayana Deeksha in 222 cities in 27 countries as per the statistics. Cities sitting with us in two-way video conferencing having Nayana Deeksha; Bangalore Malleswaram, Bangalore Marathahalli, Vancouver-Puri, St Julien France, Guadalupe-Rameswaram, St Louis-Tirumala, Phoenix-Kanchipuram; What is that? San Raman? Bhaktananda and Prabananda are sitting; San Raman, am I right? hmmm... St Demas, Los Angeles, California; blessings. New York-Varanasi, Dakota Dunes, San Jose-Madurai, Phoenix-Kanchipuram, EdgeWater New Jersey, Washington DC-Shri Puram, Austin, Dubai, Charlotte-SriSailam, Louisville Kentucky, Thiruvannamali, Sarja Thrukovilur, Oman Sivagangai, Singapore Singapuram, London-Kashi, LA Pomona, Sydney Australia, San Diego-Thiru Alavai, Sri Puram Chennai, Hyderabad Sri, Hong Kong, Tallahassee Florida, Calgary-Amarnath, Bangalore-Nithyanada Vidyalaya, Nepal, Seatle-Chidambaram, North Hollywood California, Toronto Kailasam, Sydney Australia, Las Vegas, Ohio-Prayag, Priyanka-Malaysia.
 +
So I Welcome all of you with My love and blessings.
 +
 +
(03:16)
 +
 +
First thing I wanted to announce today’s special is I am so happy after a long time. Understand, Bliss never leaves Me. Bliss is there always. Now I am happy also. Bliss never leaves, when I look in, when I close My eyes it is there always overflowing.  The happiness which comes out of the bliss is unending, that… that never leaves, that is there always but the happiness I see when people are happy is happening in Me so beautifully.
 +
Today Nirahara Samyama, third-level, fifth day and today is the “Brahmanyam Bahuputrataam’s” seventh day program.
 +
 +
(05:09)
 +
 +
Let’s enter into today’s Satsang. Nachiketa’s Kaṭhopaniṣad in the light of Authenticity.
 +
ये ये कामा दुर्लभा मर्त्यलोके सर्वान्कामांश्छन्दतः प्रार्थयस्व।
 +
इमा रामाः सरथाः सतूर्या न हीदृशा लम्भनीया मनुष्यैः।
 +
आभिर्मत्प्रत्ताभिः परिचारयस्व नचिकेतो मरणं माऽनुप्राक्शीः ॥
 +
ye ye kāmā durlabhā martyaloke sarvānkāmāṁśchandataḥ prārthayasva |
 +
imā rāmāḥ sarathāḥ satūryā na hīdṛśā lambhanīyā manuṣyaiḥ |
 +
ābhirmatprattābhiḥ paricārayasva naciketo maraṇaṁ mā'nuprākśīḥ ||
 +
“Whatsoever objects of desire are difficult to attain in the realm of… realm… realm of mortals, ask them all, as thou desirest; those lovely maidens with their chariots and musical instruments, such are not obtainable by mortals be served by these whom I give to you O Nachiketas, do not ask regarding Death”.
 +
 +
(06:20)
 +
 +
As I said yesterday, He says I will give you golden toilet, golden wash basin, golden tap. I can even convert the whole ship into gold but don’t ask Me how to anchor or take it to the bank. Go with the flow; and yesterday somebody sent a beautiful photograph in the picture in facebook, a ship falling in the falls. The moment I saw, I remembered, “Wow, clearly they visualized”.
 +
Even if you have all this, what I am saying, the thousands of lovely maidens, chariots, musical instruments, everything; what can be done? You know every passing day you are moving towards Death; and one more thing, you can do one more… one thing by forgetting you are flowing towards Death, floating towards Death, you can enjoy but any enjoyment which you are doing by forgetting the problems which you are having inside will be naturally unfulfilled, incomplete. There will be hangover inside.
 +
 +
(08:01)
 +
 +
See, if you have... morning if you fought with your roommate and you are here.
 +
Swamiji: “Gurukul kids, back to Vajrasanam; intense listening. Okay?”
 +
How many of you feel you won’t be able to do without moving the body? Raise your hand. You can be authentic, integrated; raise your hand.
 +
No, Gurukul kids only.
 +
Gurukul kids, if you feel you can’t be without moving the hands; okay, no problem.
 +
All those kids send them back to room. You can go to Gurukul.
 +
No problem, those kids get up, move, move, move.
 +
We will train you for next few days how to sit freezing the body in the deep listening, then you can come after few Satsangs. After that few days, you can come and join the Satsang.
 +
So by being here, all you kids commit that you will sit straight and freeze the body. Am I right?
 +
Gurukul Kids: “Yes”.
 +
If you see your friend, your colleague, he is moving around continuously then we will send them to the Gurukul, for few days of practice.
 +
 +
(09:18)
 +
 +
When you don’t move the body, listening becomes part of your Bio-Memory, then you will become “Ekasandhagrahi”.
 +
Please understand, not moving the body is the first step for first-time repeaters. As I said, there are 3 category; first-time repeaters, second-time... two-time repeaters, third-time repeaters, fourth-time they are fools, they are not... there is no category for them.
 +
In Vedic tradition, if you listen once and repeat, it is called first-time repeater. If you listen two-times and repeat, it is called two-time repeater, “Dvisandhagrahi”. If you listen three-times and repeat, you are called “Trisandhagrahi”.
 +
So non... freezing the body is the first step. Put your hands in Samana Mudra means thumb on the high; it’s mainly for Gurukul kids and Gurukul kids, freeze the body, that is the first step for “Ekasandhagrahya”, first-time repeaters then slowly, slowly you will go to the next step of freezing the eyes without blinking. When you reach that state you become “Ekasandhagrahi”.
 +
See, when your eyes are frozen, every word I utter will be visually recorded in you. When I say visually, you will just see the spelling V-I-S-U-A-L-L-Y. It will become a vision and gets recorded in you, only then you become “Ekasandhagrahi”, first-time repeaters; okay.
 +
 +
(11:19)
 +
 +
If you have to enjoy forgetting something, will that be a complete enjoyment? For example, morning you fight with your roommate before coming to the Satsang still that is going on in your head. Will you be able to listen to the Satsang?
 +
Unless you complete, you finish that fighting with him; either by fighting or ending. You fight it out to the extreme and bring him to the terms, “Alright! This is your border. This is my border. You be there; I will be there”.
 +
I have seen in the stray dog... stray dogs in My Indian… in My village, once they come to the agreement, they will not cross the border but they will be standing there and urrr... urrr... rrr... rrr... rrr.
 +
They will not cross their borders. You stand there; I stand here.
 +
Appadiyae pechu, pechathaan irukkanum… urrr... urrr... 
 +
It means they have come to settlement, they have come to terms, either you should do that. You come to terms, your boundary, my boundary; urrr... urrr... or complete it. Alright, for not only My inauthenticity I take responsibility for your inauthenticity also I take responsibility.  Let Me support you to come out of your inauthenticity and have patience to not to give up on you. This is Completion.
 +
 +
(13:08)
 +
 +
Either you complete or settle, only then you can listen to the Satsang now, till then it is not possible. You may be sitting, you won’t be able to listen. You won’t be able to listen. You won’t be able to listen.
 +
Same way, I tell you, if somebody is doing their whole day routine in deep Completion, that itself is Enlightenment.
 +
I am able to follow My routine continuously because of the deep Completion. You understand if there is some worry going on, I can’t sit in the... during the Pada Puja and bless that guy. If something is going on in the head, I can’t sit in the Satsang and talk all these subtle truths.
 +
Do you know how much of Completion is required inside to give the words I uttered to her? Now it will become reality, now she will experience this one.
 +
To give the words... without Completion it is not possible.
 +
 +
(14:40)
 +
 +
So everyday routine itself should be with the Completion then if you don’t complete with the Death, how are you going to live? It is like, have a golden toilet, okay... but what can you do with that golden toilet? Finally you have to do only one, two na?
 +
Even if it is a golden toilet, can you say, “Oh it is golden toilet, I will better wear on my head Or I will eat in this”.
 +
No, even if it is golden toilet and golden swimming pool, gold ship; unless you complete with Death, you can’t start living. You can’t start living.
 +
 +
(15:38)
 +
 +
Next...
 +
Next verse is very beautiful verse:
 +
श्वोभावा मर्त्यस्य यदन्तकैतत्सर्वेन्द्रियाणां जरयन्ति तेजः।
 +
अपि सर्वं जीवितमल्पमेव तवैव वाहास्तव नृत्यगीते ॥
 +
śvobhāvā martyasya yadantakaitatsarvendriyāṇāṁ jarayanti tejaḥ |
 +
api sarvaṁ jīvitamalpameva tavaiva vāhāstava nṛtyagīte ||
 +
Nachiketa very beautifully says...
 +
I just bow down to Nachiketa’s Shraddha, Authenticity. What a personality! Hmmm…
 +
Please understand, it is not a joke for being a human being and somebody says they will give you whole universe and don’t ask Me the question about Death what will you think?
 +
Arey what am I going to do? About Death I can know later on. I will just ask him to give some 10,000 years of life and this whole world and then in the 10,000 years I will meditate and find out somebody or some... I will go to some Rishi and find out or I will meditate and do Tapas towards Yama itself and call him and have one more boon. First, let me take away all these things whatever he gives, we will have something na.
 +
 +
(16:59)
 +
 +
If we don’t anchor this is where we are heading. If this ship is made of gold with golden toilet, golden bathroom, golden restaurant, golden kitchen, golden plate, amazing Italian cruise experience. God! The Italian ship people do only two thing, eat, eat, eat, eat, eat, eat, eat, eat, eat, and you know what happens after that. Other than that nothing, nothing else.
 +
Even if you have this kind of a Italian cruise, what will happen? What will happen? This is where... hmmm... I think it is Niagara Falls falling... some falls, okay leave it.
 +
 +
(18:05)
 +
 +
So understand, Nachiketa is so sincere. I really can’t believe he is a small kid. Whether due to authenticity he was referred as a small kid because in My heart... please understand, I wanted to make it very clear I don’t believe Jnana Sambandhar lived only 16 years. I feel he lived 160 and one zero got lost in the references or history because he is a great Yogi, Nirahari. No way he could have lived in... he could have died in such young age.
 +
Niraharis live a very long life because their system does not need to take energy from external items. It receives energy directly from Sun, Moon and Cosmos. Always the Niraharis live such a long life.
 +
See, our Niraharis as on now only Neerahaaris. Understand, they have not yet become complete Niraharis but they are... they have done a big step.
 +
In... as I said in the Gita, there are four way of eating:
 +
“पचाम्यन्नं चतुर्विधम्”
 +
In that four, two has been stopped but other two are there still. So they are only called Neeraaharis. Neerahaaris mean liquid diet people.
 +
To move to the complete Nirahara they will have to do some more process and prepare the body and mind and all that, okay; but they have… that big achievement, very big achievement, very big step, okay; but Jnana Sambandhar is a complete Nirahari. Maybe once in a while for the sake of fulfilling the devotee’s desires Annyakara, whether he has eaten or not I don’t know but as a pattern he did not have food pattern that he himself has told Me directly but now I will see it… see the Akashic records and tell you, even like that casually anytime as he touched food or not that I will see to the… see the Akashic reading and tell... and “पचाम्यन्नं चतुर्विधम्”...
 +
 +
(20:42)
 +
 +
Nachiketa, Nachiketa is so beautifully standing up with his Authenticity. He says... let’s see what Nachiketa says,
 +
“O Death, these are fleeting; they weaken the vigour of all the senses in man even the longest life is short. Keep thou thy chariots, dance and music”.
 +
I think Nachiketa is little annoyed that is why he is telling the word, “You keep everything with you” like a child.
 +
He could have just said, “No, these are all useless. I don’t want”.
 +
I think he is little annoyed. He is telling Yama, “Don’t play this silly game. Don’t think I am a child”.
 +
It is like somebody coming to Me and showing one chikki, “If you give me energy Darshan, I will give you this chikki”.
 +
Arey I don’t want that chikki, I will give you energy Darshan; that is different, “But no, if you give me one energy Darshan I will give half. If you give me full, I will give you one”.
 +
If a child does that at least it looks very innocent, okay; but if Yama is doing that it’s… it is actually Nachiketa should be behaving like this and Yama should be behaving the other way but here is Yama is behaving like this and Nachiketa is behaving the other way.
 +
The power of Authenticity, just like our Gurukul kids and their students.
 +
Amazing!
 +
 +
(22:51)
 +
 +
He says, “You keep your chariots, dance and music!”.
 +
First word he says, “These are fleeting” means unstable, impermanent. They weaken the vigour of all the senses in man. It means more and more incompletions stores in you, more and more your senses become weak. If your whole thing is Complete, your whole senses will become alive.
 +
All these joys added to you by you forgetting the death leads to more and more incompletion. See it’s like a, you hide about that fear of death inside, under the carpet in your heart and go on try to drink, dance, joy, jump, do everything. So every action... during every action, sense enjoyment; you are only incomplete. So more and more incompletion weakens the senses.
 +
Listen, listen. When you put your fear of death and non-understanding of death under your carpet... under your carpet and hiding it with that incompletion you go on and on and on, adding more and more different joys, sense pleasures. It creates more and more incompletion with more incompletion.
 +
For example, first day just to avoid the fear and death fear, you drink little alcohol, that leads to incompletion. Next day, next day because of the incompletions, senses lose the vigour you have to take more alcohol only then you will feel high, then after few days because of the incompletion, senses lose more vigour, become weak, you have to take more alcohol to feel the high.
 +
This is the same way it happens whether it is tea or alcohol or coffee or cigarette or sex or food, any taste, even music. Music or touch or taste or sweet, every level, the... with the... without completing the fear of death and death, you go on enjoying. These are fleeting.
 +
 +
(26:33)
 +
 +
श्वोभावा मर्त्यस्य यदन्तकैतत्सर्वेन्द्रियाणां जरयन्ति तेजः।
 +
śvobhāvā martyasya yadantakaitatsarvendriyāṇāṁ jarayanti tejaḥ |
 +
Means when more and more sense objects are enjoyed with the unfulfillment, incompletion, senses become duller and duller and duller. Senses loses the vigor.
 +
So beautifully Nachiketa says when the senses lose their vigor, even the longest life is useless; short.
 +
अपि सर्वं जीवितं अल्पमेव
 +
अपि सर्वं जीवितं अल्पमेव
 +
अपि सर्वं जीवितं अल्पमेव
 +
api sarvaṁ jīvitam alpam eva
 +
api sarvaṁ jīvitam alpam eva
 +
api sarvaṁ jīvitam alpam eva
 +
So what he is telling, the jeevitam… whatever life may be, long but it is short.
 +
Alpam, if your senses are not... understand this Tatva; listen; that is why in Buddhist monasteries, the moment child becomes physically matured; usually in Buddhist monasteries, it happens around 18. The child is physically matured, immediately the child is sent to sit in the graveyard and stud... mediate, stabilize, anchor, understand about death, three months, 90 days.
 +
In our Ashram also, Ma Manisha you should... we should have a syllabus for all physically matured kids. Ah Ma Advait you should execute.
 +
They should go and stay in our Varanasi Ashram, three months. One semester they can study there, nothing wrong, hmmm... half of the time they will have to sit and gaze at the bodies being burnt; means whole night. Day-time they can sleep for few hours and few hours they can study.
 +
Our Ashram is nicely positioned, inside... sitting inside Ashram just through glass you can see the bodies being burnt continuously.
 +
I think they should because only when you understand about Death, and your  cognitions about Death is clear... Yes, this is Manikarnika Ghat, this exact view from our Ashram.
 +
Please see the view.
 +
Continuously bodies will be getting burnt. Average per day minimum 300 bodies get burnt. Sometimes it goes up to 1000 per day, per day. It is not per week. Minimum 300 goes up to 1000.
 +
Can you imagine 1000 bodies burnt in one cremation ground? This is the world’s busiest crematorium, world’s busiest crematorium, cremation ground, hmmm… Okay.
 +
 +
(30:51)
 +
 +
Understand this, unless you anchor yourself with the clarity about Death, the more and more pleasures you dump on your senses due to incompletion of the experience, senses become dull. When the vigor of all the senses in man is lost by the incompletion of Death and constantly pleasures being put in that same incomplete mood…
 +
What is the incompletion of Death? Means not having clear idea of what Death is going to do to you? What should be your relationship with Death? And what Death means for you is incompletion with Death. You should know what are you going to do after Death? What Death is going to do to you when it comes? What Death is going to add or open, close or open, add or takeaway?
 +
Complete clarity; you should have visa and the ticket, everything to the Space where you are going to go after Death and everything very clear, crystal clear travel plan. When you do not have that, it is a incompletion with Death.
 +
 +
(33:05)
 +
 +
Better do this travel agent work for yourself the moment you become physically matured otherwise in course of time... see with that incompletion inside, your eating will become over eating that becomes a big pattern. Seeing becomes over seeing, hearing becomes over hearing.
 +
I wanted the world to know knowledge is getting into the world with the Completion of senses. When your senses are complete; Indriyas are complete, anything you do will become knowledge. Anything you listen will become knowledge; see will become knowledge, taste will become knowledge, it will become knowledge but when you are incomplete anything you do will weaken the vigour, “Jadayanthi Tejaha” means the... Teja means vigour, the vigour is lost. Your consciousness should have a romance with your senses not nagging with your senses and arguing. When you are complete, your consciousness will have romance with your senses or it will have nagging with your senses.
 +
 +
(35:24)
 +
 +
Next, Nachiketa says, “They weaken the vigour of all the senses in man”. I think Nachiketa also had a same visualization of what I said. It is like a ship floating in the river otherwise why should he use the word, “Fleeting”. These are fleeting; they weaken the vigour of all the senses in man. I think he also had the same visualization when this Yama was trying to play the game, silly game with him. If the child does, it is not silly; if Yama does, it is silly.
 +
 +
(36:14)
 +
 +
Yesterday one devotee from Pondicherry; she brought the Pongal Mani for Me. You see, in India everybody in the house will be given some money during the Pongal. So… so she literally treats Me like a son in the house; she keeps My photograph in the house. Whatever she buys for other kids including shirt, inner, jeans everything she will buy one set for Me and keep it in front of photograph. Whenever she comes to ashram whatever is gathered in front of My photograph she will bring it and give it Me. She lives literally with Me.
 +
So this Pongal, she gave 500 rupee for every child and gave 500 rupee for Me also and she brought that 500 rupee and yesterday she gave it to Me.
 +
I said, “Why?”
 +
She said, “I don’t know whether you will take it from my hand or not? This is the money I gave Pongal Kasu” means in the village they say that Pongal Kasu, means the kids get some money during the Pongal like their like a pocket money.
 +
“This is the packet money I gave you”
 +
So I said, I accepted with both My hands and I said, “I will use this money to buy My groceries for eating”. 
 +
And actually I took it, took it to the quarters and gave it to these guys and told, “Aye use this directly to… for My food and for My expenses”.
 +
This is not silly. This is devotion. If a devotee does, it is innocence and it has its own beautiful feeling.
 +
 +
(38:05)
 +
 +
Suddenly Kalabhairava comes and says, “Please have 500 rupee, and don’t ask Me to give boons or Enlightenment”. Of course Kalabhairava will not do that but Yama tries to do that.
 +
He says... He tells Nachiketa, “You please have that golden toilet and golden bathroom but don’t ask for Enlightenment” feels very silly.
 +
I think Nachiketa is little upset that is why he says, “You keep everything with you”. Not only he says I don’t want, he says, “Keep thou thy chariots, dance and music”.
 +
तवैव वाहाः तव नृत्यगीते |
 +
tavaiva vāhās tava nṛtya-gīte.
 +
You keep it with you.
  
−
==Link to Video: ==
+
(39:17)
  
−
{{#evu:
+
There is a beautiful verse by Bhartṛhari on Vairagya shatakam. He sings hundred verses on Vairagya, renunciation; one verse is there:  
−
https://www.youtube.com/watch?v=BPAn7eTkrTA
+
भोगेरोगभयंकुलेिुतभयंिवेनपृालायं मानेदैभयंबलेिरपभुयंपेजरायाभयम।्
−
|alignment=center }}
+
शाे वािदभयं गणु े खलभयं काये कृ ताायं सववुभयाितंभिुवनणृांवरैायमवेाभयम॥् ३१॥
 +
He says: In enjoyment, there is fear of disease; in social position, there is a fear of falling-off; in wealth, the fear of hostile government and in honor, the fear of humiliation; in power, the fear of foemen; in beauty, the fear of old age; in scriptural erudition, the fear of opponents; in virtue, the fear of traducers; in body, the fear of death. All things in the world pertaining to a man are attended with fear; renunciation alone stands for fearlessness.
 +
Wow! Just for this one verse I will keep a deity for Bhartṛhari. I have heard few verses but first time I am spending time on it.  
 +
भोगेरोगभयंकुलेिुतभयंिवेनपृालायं मानेदैभयंबलेिरपभुयंपेजरायाभयम।्
 +
शाे वािदभयं गणु े खलभयं काये कृ ताायं सववुभयाितंभिुवनणृांवरैायमवेाभयम॥् ३१॥
 +
God! What a clarity! So it is Completion that is fearlessness. I will translate here everything as incompletion. Completion is Vairagya. If there is a Completion in Bhoga, Roga Bhaya will not be there. If there is Completion in Kula, Chuti Bhaya will not be there. If there is Completion in everything, other fears will not be there. Bring in Completion. Completion is Vairagya. Completion is Vairagya; Vairagya Shatakam.
 +
What Nachiketa says, after saying you keep everything with you, you will see in further Satsangs.
  
 +
(43:57)
  
−
==Transcript==
 
−
Monday, January 21, 2013
 
−
“Sadashiva samarambam, Shankaraacharya madhyamam asmadacharya paryantam vande Guru paramparam!”
 
−
I welcome you all with my love and blessings! I welcome all the devotees, disciples, Samajis, Satsangis sitting with around the world at this moment in 434 places through Nithyananda TV & Youtube live, 37 places in 2 way video conferencing having Nayana Deeksha, in 223 cities, in 27 countries around the world! I welcome you all with my love and blessings!
 
−
Cities sitting with us in 2 way video conferencing having Nayana Deeksha –
 
−
First thing I want to announce today I am so happy after a long time. Understand bliss never leaves me. Bliss is there always. But I am also happy. Bliss never leaves me. When I look in it is there inside overflowing the happiness is unending. But the happiness I see when people are happening is happening in  me so beautifully. One of my biggest part is my Tamilnadu organizers. Yesterday I was able to heal them, make them understand that this four tatvaas – tatvaas of integrity, authenticity, responsibility and enriching – this four tatvaas I was able to take responsibility for aligning them back to this four tatvaas. I was also able to work on the four tatvaas so beautifully. It is just extraordinary. Such a joy! Such a joy! It actually means much more than the transformation of the ashramites for me. The transformation of Tamilnadu organizers. It is not only TamilNadu from all four states people have come  - from Hyderabad, Pondicherry, Karnataka and TamilNadu people have come. Transforming them was such a beautiful experience. It is so so so beautiful. And I have some more announcements.
 
−
LA Pomona Judy Lin blessings! Judy Lin you will be with me. You will see me physically I will help you and support  you in the process. Please remember this one word. Physically you will be with me. …Judy Lin I give you promise it is my commitment to you. keeping Kaala Bhairava as witness I will be with you throughout the journey and see to it that you reside in the highest supreme state. Und with the responsibility I am talking to you. this is the moment you expect me to tell the truth to you. I take the responsibility I promise I am telling the truth to you. ..i have the power to handle anybody’s death process and help that person to teach the highest state. I commit to you that you beautifully pass into the restful awareness state. You will live with me in the kid state.
 
−
Now I commit with you whatever words I say is with integrity, authenticity, responsibility. Kaala Bhairava is witness. I am talking to you as Lord of time Kaala Bhairava. I promise you ask me whatever boon you want. Do you want to have one more birth? Alright I promise! You will not have one more body, you will have one more birth. When do you want to leave the  body how many days. ..from this moment you will not have pain. I promise you from this moment you will not have pain, you will not have any suffering. 2nd I give you the next promise you are not entering into any unknown space. When you came to Bidadi to attend the IA what you felt you will enter into the same space when you leave the body, you will just come and hug me and listen to me. And you will be sitting with , living around I promise you. Please understand I have a high sensitivity and I cannot utter a lie especially when a body is leaving the body. This is the moment you also expect authenticity from others and you also behave authentically. Understand. I tell you I can do what I am saying and I will do it. Just relax. You are with the right person, you are in right hand, just relax. I promise you when you came for IA when you came into the ashram when you saw me how you felt. Just like that with that deeper clarity you will see when you leave the body, you will around  me and I will be talking to you. u will be completely aware and you will not have any pain, any suffering. Just relax. I want one more commitment from you. do I have freedom to do all this when you leave the body? Yes. That’s all. I will do what is needed. Do not ask the hospice people to quicken the death. Let them do all that is needed to prolong the death. ..I will support it because you decided. Are you able to see me now through camera. ..understand I will imprint in your eyes. I will imprint this smile in your Ananda Gandha! I will imprint this form in your heart and see to it I will guide you. just do not bother. After you leave also, I will give you power and freedom you will appear in the dream of your family members and confirm that you are in rest, peace and joy. This is the gift I give you for living with integrity, authenticity and cherishing my teachings. This is my gift to you. I am with you. I will relax you and see to it that you will rest in peace. Blessings!
 
−
You guys don’t know how much of joy I feel the job satisfaction. See this is the space where things are completely in my control. In the land there are many other things interfering and because of the many other things your interference. But in that space there is no interference. I have already taken her yes. That is the only thing I need. The moment she slips into the next level consciousness that yes from her is enough for me to do the whole thing, the whole process. It is like she is already given anaesthesia. Now it in the doctor’s hands to perform the surgery. Blessings!
 
−
Today niraahaara samyama 3rd level 5th day. I commit you all to very soon build a hospital and hospice where I can give this support directly. We will do it.
 
−
Today is the “Brahmanyam bahu putrataam – 7th day program. Such a beautiful verse. It is sung on Shiva. A famous astrologer Neelkanta Shiva his great grandfather sang this song. He had come recently and we were talking. Suddenly we discovered the family tree my great grandfather is cousin of his great grandfather! He used to be a great siddha it seems. Not just the medicine power of siddha tradition but also with the psychic and psychological powers of siddha tradition…his family only there is the person ….still doing this anjana – the eyetex. I wanted our Gurukul kids also to experience this process. This old man just applies this into kids eyes and the kids see the vision of Gods and the kids will give true answers to all questions. There was a show in the Zee Tamil.
 
−
Let us continue the satsang on Nachiketa’s Katha Upanishad in the light of authenticity.
 
−
ये ये कामा दुर्लभा मर्त्यलोके सर्वान् कामान् च्छन्दतः प्रार्थयस्व । इमा रामाः सरथाः सतूर्याः न हि ईदृशाः लम्भनीयाः मनुष्यैः ।
 
−
आभिः मत्प्रत्ताभिः परिचारयस्व नचिकेतो मरणं मा अनुप्राक्षीः ॥
 
−
Whatsoever objects of desire are difficult to obtain in the realm of mortals, ask them all as thou desirest; these lovely maidens with their chariots and musical instruments, such as are not obtainable by mortals--be served by these whom I give to thee. O Nachiketas, do not ask regarding death.
 
−
As I said I will give you golden bed, pool, …I will give you everything but don’t ask about falling in the falls. Yesterday someone sent a picture exactly of a ship falling into the falls...
 
−
Even if you have all this thousands of lovely maidens, chariots and musical instruments everything what can be done. You know every passing day you are moving towards death. One more thing you can move towards death by moving and floating towards death by forgetting. But problem is any floating you will do by forgetting problems inside will be on incompletion. There will be hangover inside.
 
−
Gurukul kids back to Vajrasana… intense listening. How many of you think you cannot sit with deep listening freezing the body raise your hands. Other kids please leave the hall. Go back to gurukul and practice for few days.
 
−
When you don’t move the body listening becomes part of your body and you become ekasantaagarahi. Please understand not moving the body is the first step for 1st time repeaters. As I said there are 3 categories – 1st time repeaters, 2nd time repeaters and 3rd time repeaters.1st time repeater means if you listen one time and repeat – you are then ekasantaagraahi, 2nd time repeater is when you listen 2 times - dvisantaagraahi and repeat, 3rd time repeater is when you listen 3 times and repeat -  trisantagrahi.
 
−
So putting thumb on thigh. Sit in Vajrasana, put your hand in samaana mudra. Gurukul kids freeze the body. That is the first step for ekasantaagraahya – first time repeaters. Slowly we will go to next step of freezing the eyes without blinking. When your eyes are frozen, ever word I utter will visually get recorded in you. then when I say visually the spelling will get recorded in you visually. Then you become first time repeaters.
 
−
If you have to enjoy forgetting something. Will that be complete enjoyment? For ex, morn you fight with your room mate before coming to the satsang. Still that is going on in your head. Will you then listen to the satsang. Unless you complete either by fighting or ending. You fight to extreme and bring him to terms alright this is your border, this is my border. I have seen the street dogs in Inida, once they fight, they will have their own border and will stand on their border and will be growling <Swamiji makes the sound and imitates>. It means they will come to settlement and come to terms. You come to terms. You stand on your boundary, I will stand on my boundary. Or complete it. Alright not only for inauthenticity I take responsibility for your inauthenticity also I will take responsibility. let me have patience not to give up on you. this is completion, either you complete or settle only then you can listen to satsang till then it is not possible. You will be only sitting. You won’t be able to listen, you wont be able to listen. I tell you if somebody is doing their whole day routine in deep completion, that itself is enlightenment. I am able to follow my routine continuously because of deep completion. If something is going on in the head I can’t sit in paada puja and bless that person. If something is going on in the head, I cannot sit here and utter all these words which are subtle truths. Do you know how much completion is required to give the words to her? ..
 
−
Everyday routine itself should be with the completion. Then if you don’t complete with the death, how are you going to live? It is like have a golden toilet. Okay. What can yodu o with the golden toilet? Finally do 1, 2 only na? because it is golden toilet will you say let me eat in it? Even if it is golden toilet what is the use? Can you get the picture of the gold ship ma?
 
−
When they don’t keep the feedback, slowly I forget that I am not able to listen, I feel they are also n to able to listen. When I go to high pitch two days continuously then it becomes little difficult. Throat also. ..
 
−
Unless you complete with death, you can’t start living. You can’t start living. Next.
 
−
श्वोभावा मर्त्यस्य यत् अन्तक एतत् सर्वेन्द्रियाणां जरयन्ति तेजः ।
 
−
अपि सर्वं जीवितं अल्पमेव तवैव वाहाः तव नृत्यगीते ॥ - 26.
 
−
Nachiketa very beautifully says. I just bow down to Nachiketa’s shraddha and authenticity. What a beautiful being. Please understand being a human being if someone tells asks whatever you want…what will you think. Let me ask for 10,000 years, enjoy then meditate and ask, I will meditate on Yama only and ask ..
 
−
<Picture of ship falling into the falls is projected>
 
−
if this ship is made of gold, golden toilet, golden bathroom, restaurant, golden plate, amazing Italian cruise and experience in Italian cruise. In Italian cruise people do only one thing eat, eat, eat and you know what they do after that. Even if you have this kind of Italian cruise what will happen?
 
−
So understand, Nachiketa is so sincere. I really can’t believe he is a small kid. Whether due to his authenticity he is called as small kid. Please understand
 
−
I don’t believe Jnaana Sambandar lived only 16 yrs. I believe he live 160 years and one zero got lost. Because he is a yogi and niraahaari. No way he could have died so young. Niraahaaris live longer because their system does not need any …they live on sun. our Niraahaaris understand are still Neerahaaris. But they have done a big step. In four steps, 2 steps are done. Other 2 are there. So our people are Neeraaharis means people who live on liquid diet. They need to do other steps for further process. JS was a complete niraahaari. Maybe once in a while for sake of devotees he ate once in a while or not I don’t know. But as a pattern he never had a food pattern. That he told me directly. Even that casually did he eat or not, I will see in Akashik reading and tell. Pachaamyannam chatur vidam!
 
−
Nachiketa is so beautifully standing with his authenticity. Let us see what he says -
 
−
“Nachiketas said: O Death, these are fleeting; they weaken the vigour of all the senses in man. Even the longest life is short. Keep thou thy chariots, dance and music.”
 
−
I think Nachiketa is little annoyed. That is why NCHIKETA IS SAYIHNG you keep these with you. he just said these are all useless. Now he is telling Yama don’t play this silly game. Don’t think I am a child! It is like somebody coming to me and showing one chikki – if you give me energy Darshan I will give you this chikki. I don’t want that chikki to give you energy Darshan. But you say no, I give me one energy Darshan I will give you half chikki, one more another half. If a child does that it is okay. But yama is doing that. It is actually Yama should be behaving other way….power of authenticity. Just like our gurukul kids and their students. He says you keep these chariots dance and music.
 
−
First word these are fleeting means unstable impermanent. They weaken the vigour of all the senses of man it means more and more incompletion stores in you more and more your senses will be weakened. If more and more you are complete, more and more your senses become alive. All these joys added to you by you forgetting death leads you to more and more death. See you hid the fear of death inside the cupboard, under the carpet and you go on dancing and jumping. so every sense action you are left more and more incomplete. So more and more incompletion weakens the senses. Listen, listen – when you put your fear of death and non-understanding of death under your carpet,
 
−
<Seema tea, ATP, Shivapriya, Atmapriya tea>
 
−
Under your carpet and hiding it with that incompletion, and you go on adding diff joys, sense pleasures it creates more and more incompletion. For example, first day just to avoid the fear and death fear you drink little alcohol. That leads to incompletion. Next day because of the incompletion, senses lose the vigour and you have to take more alcohol to feel high. After few days more because of more incompletion, your senses loses more vigour and you have to take even more alcohol to feel high. This is the same way it happens whether tea or alcohol or coffee or sex or food or any taste even music. Music or touch or taste of sweet every level, without completing the fear of death and death, you go on enjoying. It is a nice way of taking responsibility for other’s inauthenticity…even if they sleep, we found the right way to remind them not to sleep. These are fleeting –
 
−
श्वोभावा मर्त्यस्य यत् अन्तक एतत् सर्वेन्द्रियाणां जरयन्ति तेजः ।
 
−
Means when more and more sense objects are enjoyed with the unfullfilment, incompletion, senses become duller and duller and duller. Senses loses the vigor. So beautifully Nachiketa says when the senses lose their vigor, even the longest life is useless short –  अपि सर्वं जीवितं अल्पमेव! अपि सर्वं जीवितं अल्पमेव, अपि सर्वं जीवितं अल्पमेव!
 
−
So he is telling the jeevitam – whatever life even if long, but it is short. Alpam – if your senses are – understand this tatva. Listen. That is why in Buddhist monasteries the moment child becomes physically mature. Usually in Buddhist monasteries it happens around 18. The moment child becomes physically mature, immediately the child is sent to graveyard to mediate, understand about death – 3 months – 90 days. You should have a syllabus for all physically mature kids. They should go and stay in Varanasi ashram three months. One semester they can study there. Nothing wrong. Half of the time they have to sit and gaze at the bodes that are being burnt means whole night. Day time they can sleep and study for few hours. From our ashram they can sit and gaze at bodies burning continuously. Because only when you understand death, the cognizance…
 
−
This is the Manikarnika Ghat the exact scene from our ashram. Average 300 bodies are burnt per day sometimes goes up to 1000 per day. min 300, goes up to 1000. This is the world’s busiest crematorium – cremation ground. Okay.
 
−
Understand this – unless you anchor yourself with the clarity of death, the more and more pleasures you dump on death due to incompletion of the experience, senses become dull. Just yesterday one of my Bramhachari is talking to me he is the dullest head I ever had. He said Swamiji now I realize why I don’t listen. He said in young age my mother  beat me, I said I will never study. I will always copy. My decision, I will never listen to people. And he said first time when a gurukul kid came, I listened to him and felt so much joy. You all know whom I am talking about – Paramahamsa Bramhaswaupananda! And I am literally married to him whole day and literally this guy lives with me whole day and now only he discovered his pattern that he does not listen. I can understand how Shiva lieves with his bhootas and pretas. When shiva asks his ganas to debate with Daksha’s pundits they forget and …I think Shiva also chooses to keep that kind of people around. Why you know? He lives in such a crazy way. Not like Vishnu. He has morn suprabhata, pada puja, Darshan hours – a very systematic life. Vaikunta is like how I am living now not like how I used to live before – kailasa…kailasa is very clear when he wakes up from samadhi he is in samadhi. When he is in samadhi, he is in samadhi. So there is no routine in kailasa. Who will live in a place where there is no routine. Only bhootas. In my case I try to combine both vaikunta and kailasa. I keep all the bhootas and try to make them educated pundits. The raw material is bhootas and the product I want is pundits! Daksha’s pundits poor fellows they think they are highly educated and come for debate whether dvaita is great or advaita is great. He steps forward and shows one finger or two finger. And this bhootas …
 
−
If you understand anything after talking to BSP you made your own meaning that’s all. He did not mean anything. Because you are tired and unable to handle anymore, you made your own meaning. Neither you should think it was made by him nor you should think that was made by me. After living around me for so many years and running the organization as my representative and ambassador this fellow suddenly comes to me and says Swamiji I realize why I don’t listen to people. The most difficult job in  my life is making BSP listen. But finally he realized! Thanks to this four vedas, this four tatvaas – it is making my life so easy and blissful!
 
−
No if people get healed when I take the responsibility for them and not giving up on them, I feel so happy. Even if people don’t get healed and keep their differences and remain it is okay. At least I have not given up on them. I will continue to work and won’t give up on them. That itself makes it so joyful and inspires the other person also that they are resp for their suffering. Thanks to four vedas. When the vigour of all the senses in man, is lost by the incompletion of death and constantly pleasures being put in the same incomplete mood, what is the incompletion of death? Means not having a clear idea of what death is going to do to you, what should be your relationship with death and what death means for you is incompletion of death. You should know what all death is going to do after you die, what it brings when it comes, what death will close or open, add or take away. You should have complete clarity. You should have the visa, ticket where you have to go after death. Everything clear, crystal clear – travel plan. When you do not have that, it is a incompletion with death. Now I did the travel agent work only for her. Better do this travel agent work for yourself the moment you become physically mature. Otherwise in course of time see with that incompletion inside, your eating will become over eating. That becomes a big pattern. Seeing becomes over seeing, hearing becomes over hearing. Only today I saw Shilpa walking. Oh God! How big she has become. This Tumkur doctor. You should do Niraahaara. When she stood up I saw oh god! …both of you are responsible for her Niraahaara and her losing weight. How much time you need? 3 months. Okay. Today is Jan 21st – March, April, May- how much weight. Alright today check her BMI. I am 100% sure her BMI is high. Her BMI should co me to lower side of the allowed weight. Both of you guys commit for that?
 
−
See some incompletion is responsible for the over eating patterns. Now a days I will train the Gurukul kids only. And they will talk to them directly. Now you will see they will manage. Kids are so authentic. Especially this guy is very authentic. He manages Dayananda. You have two guys for weight reduction. Dayananda also should lose weight I told na? by March 10th. For him also he should be on the lower level of the permitted BMI. Then you will become weight reduction specialist I will put all …
 
−
My kids will become master in psychology and administration. By 18. They will know everything a person need to know for being successful. They will have an amazing body and amazing mind. Especially this one satya – don’t give up on you and don’t give up on people. Amazing satya! God! And …
 
−
Knowledge is getting into the world of completion of senses. When your senses – indriyas are complete, anything you do will become knowledge, anything you see will become knowledge, anything you taste will become knowledge, anything you listen will become knowledge. But when you are incomplete anything you do will weaken the vigour – “jadayanthi tejaha.” Teja means vigour - the vigour is lost. Your consciousness should have romance with your senses not nagging or arguing with your senses. When you are complete your consciousness will have romance with your senses or it will have nagging with your senses. When I opened up this IA for the ashramites only then I myself realized nine days is not enough for them. So I am going to make many of the ashramites who have done the first batch to come to the next batch. And people who come to next batch I will make them to come to next batch. …9 days is not enough. People carry so much in themselves and me and with others in the sangha…only when I opened this septic tank it is so deep. I thought it is 10 feet. it is 250 feet deep. Anybody wants to attend the 2nd batch of IA who want to become ashramites who completed all your side commitments can apply. Please understand you should be ready to become ashramite the day the 2nd batch is over. But I may or may not ask you to come. I may if I feel there are some responsibilities you need to do in your place, I may ask you to continue with that – Brahmanyam bahu putrataam. So 2nd batch of Brahmanyam bahu putrataam you can email at programs….
 
−
even to open up only 20% ashramites have opened up so far.
 
−
the whole process is like a cocoon becoming a butterfly! Great.
 
−
Nachiketa says they weaken the vigour of all the senses in man. I think Nachiketa also had the same visualization of what I said it is like a ship floating in the river. Otherwise why should he use the word fleeting. He says all these are like the  fleeting ….
 
−
If the child does it is not silly. If Yama does it is silly. Yesterday one devotee from pondicherry she brought the pongal money for me. In India everyone gets pongal money. So she treats me like one more son in the house including shirt, inner, jeans everything she keeps in front of photograph. And she gives when she comes to ashram. So this pongal, she gives 500 rupee to all children and she gave 500 to me also. She came and gave that to me. She said I don’t know if you take or not. This is the pongal money I gave for you. I accepted with both my hands and said I will buy my groceries with this. I took it gave it in my quarters and said use this for my food directly. This is not silly. It is devotion. It …suddenly kaala bhairava says please have 500 rupee and don’t ask me to give boon or enlightenment. Of course Kaala bhairava does not do it but Yama does it. He says don’t have this, have that golden toilet…feels very silly. I think Nachiketa is very upset….he says you keep it. ..
 
−
Keep thou thy charitots, dance and music – तवैव वाहाः तव नृत्यगीते - You keep it with you. Here is a famous verse of Bhartrihari, from the vairAgya shatakam, a hundred verses on dispassion where he says:
 
−
bhoge rogabhayam, kule chyutibhayam, vitte nrupAlAd-bhayam |mAne dainyabhayam, bale ripubhayam, roope jarAyA bhayam |shAstre vAdibhayam, guNe khalabhayam, kAye kRtAntAd-bhayam| sarvam vastu bhayAnvitam bhuvi nRNAm vairAgyameva abhayam || 31 ||
 
  
−
The meaning: In enjoyment, there is the fear of disease; in social position, the fear of falling-off; in wealth, the fear of (hostile) Government (A rule could confiscate excess wealth, or impose very high taxation); in honor, the fear of humiliation; in power, the fear of foemen; in beauty, the fear of old age; in scriptural erudition, the fear of opponents; in virtue, the fear of traducers; in body, the fear of death. All things of this world pertaining to man are attended with fear; renunciation alone stands for fearlessness!!
 
−
So it is completion as fearlessness. I will translate here everything as incompletion. Completion is vairaagya. If there is a completion in bhoga, roga bhaya will not be there. If there is completion with Kula chyuti bhayaha will not be there. If there is completion in everything, other fears will not be there. Bring in completion. Completion is vairaagya! Vairagya shatakam!
 
−
What Nachiketa says after saying you keep everything with you, you will see in further satsangs. We will move to the next segment of the morning satsang Dial the Avatar.
 
−
Phoram Sharma from California –
 
−
Kendra from St. Louis.
 
−
The niraahaara samyama 3rd level 5th day. all niraahaaris. Please sit straight. Visulziae you have become the Bidadi Kalpa Vriksha, banyan tree with its deep roots, fruits, leaves and energy.
 
−
Relax. I bless you all to become Niraahaaris. I bless you all who are sitting with us at this moment around the world in 693 places through Nithyananda TV, 40 in places through 2 way Video conferencing having Nayana Deeksha, in 307 cities, 30 countries around the world! Let you all achieve, experience, live, express, radiate, share and explode and enrich with eternal bliss, Nithyananda. Thank you!
 
  
  
−
<!-- SCANNER_START_OF_PHOTOS -->
 
−
<!-- SCANNER_START_OF_PHOTOS -->
 
 
==Photos==
 
==Photos==
  
Line 83: Line 217:
  
 
{{#css: img.hsimg { padding: 2px 0; } }}
 
{{#css: img.hsimg { padding: 2px 0; } }}
−
=== Nithya Satsang ===
+
''' Nithya Satsang '''
  
 
<img src="http://drive.google.com/uc?export=view&id=1N5iUJSAijNjNjwoLFjaHN1SyLFaH9VZE" alt="Nithyasatsang - IMG_9981.jpg" height = "400">
 
<img src="http://drive.google.com/uc?export=view&id=1N5iUJSAijNjNjwoLFjaHN1SyLFaH9VZE" alt="Nithyasatsang - IMG_9981.jpg" height = "400">
Line 101: Line 235:
 
<img src="https://nithyananda.org/sites/default/files/photo-gallery/IMG_0417.JPG" height = "400">
 
<img src="https://nithyananda.org/sites/default/files/photo-gallery/IMG_0417.JPG" height = "400">
  
−
</div>
+
'''<center>SOLO-Morning satsang</center>'''
 +
 
 +
<gallery mode=packed-hover heights=300px widths=200px>
 +
File:20130121_Photo_1000_1w7V5rO-0i0Zz99j6CQVEprXwfqm8KR35.JPG
 +
File:20130121_Photo_1001_1AIffk2U-sOFdHAS_z2jf0FYpu-Tv-RLP.JPG
 +
File:20130121_Photo_1002_1UNO_Q5WfOKnCBVV8N2l4vl6ueSe8t3Uz.JPG
 +
File:20130121_Photo_1003_10TKgNjhfOUnuKgnaRc-NkO2eFyp2YFa8.JPG
 +
File:20130121_Photo_1004_1z-555mdOl7NDB695NRtWRtbt_rECoNKy.JPG
 +
File:20130121_Photo_1005_1Yx9-dYWoOau4uRCIo-lLoqQh1he1Vmyl.JPG
 +
File:20130121_Photo_1006_1D2_soqqgNCpzjSPGZIcAWzZrh51KUu_R.JPG
 +
File:20130121_Photo_1007_17q0jchOzkhJeDTreRMjMVw2gfqepiXaL.JPG
 +
File:20130121_Photo_1008_1YNLGiywRfkemPvF5wclK7yv83rcs5u1y.JPG
 +
File:20130121_Photo_1009_1SvFrCVc09ha2x6WOEbJs9WoCJpzlyrEH.JPG
 +
File:20130121_Photo_1010_1CVJbiR8N5IQfrkUe_zxjVqhNGrF0edKo.JPG
 +
File:20130121_Photo_1011_1dsgi4Qzs-iLVrkhNUE86e6ws1Z0UJDxy.JPG
 +
File:20130121_Photo_1012_10aO9FYEPMH_v8r6hHRp2_4Ealcg_HM49.JPG
 +
File:20130121_Photo_1013_1ITjaiSG3GjRbz1LVOL3_i8TF8HilgGUG.JPG
 +
File:20130121_Photo_1014_1qYki99WL4wEgrHJ5Gva1LJWQp_v6dw1X.JPG
 +
</gallery>
  
 
<!-- SCANNER_END_OF_PHOTOS -->
 
<!-- SCANNER_END_OF_PHOTOS -->
  
−
[[Category: 2013]] [[Category: 2013]]
+
==Photos Of The Day:==
−
<!-- SCANNER_END_OF_TAGS -->
+
 
 +
===<center>Temple Visit || Pada Puja || Satsang  || Sarva Darshan</center>===
 +
 
 +
 
 +
<gallery mode=packed-hover heights=300px widths=200px>
 +
File:20130121_Photo_1000_1ZzWG-QhXLqblJr4HvrlV3pwn-WvvsWBW.JPG
 +
File:20130121_Photo_1001_1zIP6XyYCOgXP9WL2wgdjnxD7MhGUT1xv.JPG
 +
File:20130121_Photo_1002_1oWn7qxqNzcg0Prsn9SNVBei3y-7VzHGu.JPG
 +
File:20130121_Photo_1003_1UEN3e-EvELXZSHwbVQLee1nOXEaJs57m.JPG
 +
File:20130121_Photo_1004_1HPZVQ6hLDIi30i747f7D6B_8XdPsYNMc.JPG
 +
File:20130121_Photo_1005_1u8Tx5MVgk3WFwowXlUriKunmMP3Avoop.JPG
 +
File:20130121_Photo_1006_10hEJnK5jWiqlsRyct762V4XvqxHWXUsP.JPG
 +
File:20130121_Photo_1007_1o2eUK8yXNGA2BRjRvvNXJnizgxbxzfgq.JPG
 +
File:20130121_Photo_1008_1Gt60vdMZLJ4Tq5a5irjPOMrtZRCBX9Cg.JPG
 +
File:20130121_Photo_1009_1aUaqC7VrkykiHMsFAzlkkjMcRFiLw3a5.JPG
 +
File:20130121_Photo_1010_15tqryyloFrbKwUOPO3auIHn0VdiErOVh.JPG
 +
File:20130121_Photo_1011_17qtaxfU_Sl3z5oCnMRzAxYODivvlvfw1.JPG
 +
File:20130121_Photo_1012_1CT1wxIZMxMdTp5kHvJjcxJxhuoEldnZ4.JPG
 +
File:20130121_Photo_1013_16nNe-WV0hmVFhWGj2qjqg_5tkFDK3-wf.JPG
 +
File:20130121_Photo_1014_1OIAU_L47BnlLvowhDJXR-xlZxE9n9jV7.JPG
 +
File:20130121_Photo_1015_1Gc7H1yPGtWfX3htGofSQe05tokVTaW0E.JPG
 +
File:20130121_Photo_1016_1ndfYdytlc37UpVPoQsXRmk19ezyzyK6l.JPG
 +
File:20130121_Photo_1017_1XdHyUIsbw4nt0pw5l8XymmThLP_lrbyJ.JPG
 +
File:20130121_Photo_1018_1BRmYtHXfLB3rsgLLGdSWchh_NbJtAHOt.JPG
 +
File:20130121_Photo_1019_1DNjFR9sKuHXNAsNDCIzVYSYHmy8swOmr.JPG
 +
File:20130121_Photo_1020_1oopt2PWxeRIqn6ARMbBJnoNQw8zJ-urK.JPG
 +
File:20130121_Photo_1021_1M7tOhMtGy1CiBYo5kJUrz1BPkhNks4Yj.JPG
 +
File:20130121_Photo_1022_1duRfIumTxyujQLKtB8yWWEn6ixIGdZRo.JPG
 +
File:20130121_Photo_1023_1l1aD_2jpKJ3qnw2zGeIhd6KUI7nCrwke.JPG
 +
File:20130121_Photo_1024_12vw6vlY6i1K3-0Xff9mg_6bPAwrPUeUq.JPG
 +
File:20130121_Photo_1025_10w0xfdpgEXEGq1kiP2k2D6z0sEIFCDAV.JPG
 +
File:20130121_Photo_1026_1_KEHCP08h6JnDgpWQXonfAPODHkAJjqu.JPG
 +
File:20130121_Photo_1027_1-dfI95Md5tQkdP8PqSU5PHTqwe9mBA3P.JPG
 +
File:20130121_Photo_1028_1VZLnCBPjRTo0q4u2jG3Djx4RUaeNYICv.JPG
 +
File:20130121_Photo_1029_1BZs2q5NUXKAlRdMwXIZ9VM_1bZF633iW.JPG
 +
File:20130121_Photo_1030_1TPJRcfKRUi24KFxb7nEHg_HlwNgCeWPj.JPG
 +
File:20130121_Photo_1031_1YIzJf4Ywyzr0MF7Sr1Vkdc35O4mrHHsg.JPG
 +
File:20130121_Photo_1032_1mSnATpbsZfVTIaPu951PzUQ64LBWdT2j.JPG
 +
File:20130121_Photo_1033_1P-GlnCcI2eAPcEzabRhVwMImUsB9-L-I.JPG
 +
File:20130121_Photo_1034_12xndgmpPTKbuCzb0SvSEz4MpO8KW1ymk.JPG
 +
File:20130121_Photo_1035_1Rsh5j55Nzxfxl8C_tUFz54-2qReJhYOF.JPG
 +
File:20130121_Photo_1036_1syeEAthNu7YtDD1kUaFIX3Gt0q43255n.JPG
 +
File:20130121_Photo_1037_16S-Osdbn4h17ADcINVUCCw18wqQ8eAHy.JPG
 +
File:20130121_Photo_1038_1PVxKuiMPSslbQs2muLUbC4u6t5cmhgwz.JPG
 +
File:20130121_Photo_1039_1dKpmt3-f7IByFFdUv0yKzPYvBJ87bHGT.JPG
 +
File:20130121_Photo_1040_1C0W5712f-2PrRboe0rlIyvEO_rMy3WFN.JPG
 +
File:20130121_Photo_1041_1MoMVHYd4Dt-XpeVzJ7xK_kPAh8PsBapP.JPG
 +
File:20130121_Photo_1042_1gpEm4TlZPvpMi5a07YnW4Fh7bBuvfUPs.JPG
 +
File:20130121_Photo_1043_1srF0xrzWefhg2yCaWP0diZaHHSnV23im.JPG
 +
File:20130121_Photo_1044_1Z2oveN6Joi87RtIgTBN9SOFOIRTHy1W4.JPG
 +
File:20130121_Photo_1045_1b2KvsLBYApSlA9F1Ytz9SPskg1H2kf21.JPG
 +
File:20130121_Photo_1046_19vdWOAYbXQiKy6EpMmqq8xFybG5bdaYn.JPG
 +
File:20130121_Photo_1047_1XzejNixmKFIjd_WRckyrLCW6W6KrsGZp.JPG
 +
File:20130121_Photo_1048_1qc_m03e0_4YXMGmjGiaoMl0FobiQHH9s.JPG
 +
File:20130121_Photo_1049_1sdJWUuFRczx861_On-OwY_UQGWJf2feF.JPG
 +
File:20130121_Photo_1050_193SRA8-BGy8eb0QnirF6mXLbvSacWyR1.JPG
 +
File:20130121_Photo_1051_1-TaykQ4XcIFvLdWpwWT00kzAyGzR-UFJ.JPG
 +
File:20130121_Photo_1052_1VxHIw_WU-Z9n-pc4cMWjSgZ5tw0RZHGP.JPG
 +
File:20130121_Photo_1053_1mm5Gt6JsQu05aMk_nFwYT_1xvAYYmzwj.JPG
 +
File:20130121_Photo_1054_1pC89vDKSsnrwh0Xf_DslT4r-enkXi1EL.JPG
 +
File:20130121_Photo_1055_1R3TWn5fY37ipsDkWq0bPrLfPH9PdwtlP.JPG
 +
File:20130121_Photo_1056_1c7Fa6-k0BU3ckX8OJiQa7X7Dvng46fDx.JPG
 +
File:20130121_Photo_1057_1D6dJswFh8u-GuKYV0T_JmyG8maerXfQF.JPG
 +
File:20130121_Photo_1058_1Y4ri4QgddXxg3AyQy0VvogagpFoGllY_.JPG
 +
File:20130121_Photo_1059_1iKX9pVlxS0iM0_j2J736IDxyTLlPuQTT.JPG
 +
File:20130121_Photo_1060_1pgCYAaPwrJbSIqedlViiQlvr-c7d71SF.JPG
 +
File:20130121_Photo_1061_1mcP9_lrYt9H2WisE3uv9k9T7-L0gbGQY.JPG
 +
File:20130121_Photo_1062_1DQMwL6tOEK4fMg0O0OS8eMZLrPQQ04Vg.JPG
 +
File:20130121_Photo_1063_1FJtFIfr27PQrQa_rOHcHcoB1ErwQMNpP.JPG
 +
File:20130121_Photo_1064_1ix_a6qqHkHwbOpq5JblkkdSOHLpRdeCR.JPG
 +
File:20130121_Photo_1065_1DN0sam4WMmianxLV_W8HkWNMYNi6j6Ih.JPG
 +
File:20130121_Photo_1066_1jM0c1OouHLcWgvxxJMmXDiJC63ZUMbPV.JPG
 +
File:20130121_Photo_1067_1vgnDJoAkDVxPnQXdOlTApECYeCEfkIrb.JPG
 +
File:20130121_Photo_1068_1epN2lRQw-OOofq8OYX-rjXMn6VixGCgr.JPG
 +
File:20130121_Photo_1069_1P9JpKUraBwLVnaWvbSxdoac04VONKjRA.JPG
 +
File:20130121_Photo_1070_1U3mSV1iHSr5wwXSny1V4pjBZAyCJ8B5H.JPG
 +
File:20130121_Photo_1071_12bmVStybhESjNDXwDgEjBXJfLxm7A2nx.JPG
 +
File:20130121_Photo_1072_17JYfMUgMVtMCAP9nskjXvrybc0gNOscF.JPG
 +
File:20130121_Photo_1072_17JYfMUgMVtMCAP9nskjXvrybc0gNOscF.JPG
 +
File:20130121_Photo_1074_1VoDsoHgs5wVOSVk4HWOsvBtss4NtbDex.JPG
 +
File:20130121_Photo_1075_14Ste8VtZtfPh27IBXdrAdIwvSgDBijrE.JPG
 +
File:20130121_Photo_1076_1gHApvMoFeJsswpeK2cfSrzDvbCXeLUP3.JPG
 +
File:20130121_Photo_1077_1MO6w6lcwba_3iBlkm9S1abf3-xE36Wej.JPG
 +
File:20130121_Photo_1078_1-X2f_czVhYBsDF_dPp4UGx-SZWo4zonu.JPG
 +
File:20130121_Photo_1079_11d0Wq7QDZLS3LZcO6AELvyjudnh5sw4h.JPG
 +
File:20130121_Photo_1080_1Uy0q2VLIwh5fPHUyirel1dOxX6kLOohG.JPG
 +
File:20130121_Photo_1081_1qgey3FCze_viInYhVaDCIGtZzg6rIAnN.JPG
 +
File:20130121_Photo_1082_1VUh6HXnIWA4sBl2GHMU8S8yMWy5RkOz0.JPG
 +
File:20130121_Photo_1083_1xiGzerpORqZ77NgzzdzYMI1EXXxgOHI2.JPG
 +
File:20130121_Photo_1084_1NkgNjaAXcvFxtJBGWivUWbJ-9iywY1zc.JPG
 +
File:20130121_Photo_1085_1uAQMu9yoP793uIKXTH0bvfgK0ieLUn_P.JPG
 +
File:20130121_Photo_1086_16NlwVMNo44Z4SIzBLH9w87ficBLt98nj.JPG
 +
File:20130121_Photo_1087_1GL4Dwm0s6aiQGQ5hHJ268pwRYYHKyuyR.JPG
 +
File:20130121_Photo_1088_1Vj4322aogYD4bhvIy9R2Wz12xGRIP9p3.JPG
 +
File:20130121_Photo_1089_10l0xnRzESxC4IWOa7OE5G1DG2FFipL7_.JPG
 +
File:20130121_Photo_1090_12CENJOCquDwQRMWoEL2lUpti7iRJWVvr.JPG
 +
File:20130121_Photo_1091_1b4KCAZyBMwotEhtD-1SVA0UzKaXVjYQq.JPG
 +
File:20130121_Photo_1092_10yiAhotIB7FEU87icGa-rBloNCtKSn83.JPG
 +
File:20130121_Photo_1093_1digR2uwDD0f9zOeQ9P2LI_895dkJ6Aza.JPG
 +
File:20130121_Photo_1094_1DNw9-ln-OxaKW7QoyfOS6m5I8Vj0EjFi.JPG
 +
File:20130121_Photo_1095_1LIcCOkYKEos0HOZa8CpW3Nypqc2Vwd0R.JPG
 +
File:20130121_Photo_1096_1eQ3bTNcrgAvGTe69Wz3Dn1-WCTzpCD1G.JPG
 +
File:20130121_Photo_1097_1rMFNYet4djNcHtMrpBqUZWGdNpI5iVtz.JPG
 +
File:20130121_Photo_1098_1UQCu1qb7BemBoLK88T2OjYhXSLDJogg7.JPG
 +
File:20130121_Photo_1099_1rorRqOpOIm1BlFfGnl13ZMcXpl4yolGu.JPG
 +
File:20130121_Photo_1100_1Rx6VJQBhGfkydPvwi8DK27LsC5BV83-e.JPG
 +
File:20130121_Photo_1101_1ySxJ6qaehvV6U6eySKjpFv7NeceliuqW.JPG
 +
File:20130121_Photo_1102_1hPH5v3k_nPtKQvojOJA3BPJW3eKdVM7O.JPG
 +
File:20130121_Photo_1103_1nu075WNxPxsuHVspVm2ZruB3Gp9aZdeA.JPG
 +
File:20130121_Photo_1104_1_eeO3oSl064s6EQxwgrrHC2nXPCX7Vnf.JPG
 +
File:20130121_Photo_1105_1-lB1Pxx-tPmxpw2bEDBwYE43Kdm_e04M.JPG
 +
File:20130121_Photo_1106_1oxJVPaDe4lMSYK5cSlZGJpG3rGsYPB63.JPG
 +
File:20130121_Photo_1107_1_HF-0jDqTCeUh1hOM_7HgtRtD96X3pJK.JPG
 +
File:20130121_Photo_1108_17l0AbVk5tIi4bZIGFdjWE3Lpw5Zrwl6V.JPG
 +
 
 +
File:20130121_Photo_1110_1-5o4z0E-lNcXCZXJ-cr-kgr4AMrcnLH-.JPG
 +
File:20130121_Photo_1111_1hMbmcDHYGcIRrL1Y60LtXI92uX_kTjT7.JPG
 +
File:20130121_Photo_1112_1-dgFQcbgC9kzVESg6uFdtGTYfYa5eQEe.JPG
 +
File:20130121_Photo_1113_1MJtFprQszlcDcchOtlEheRhFKXiBeAcY.JPG
 +
</gallery>
 +
 
 +
 
 +
<gallery mode=packed-hover heights=300px widths=200px>
 +
File:20130121_Photo_1000_1EbKc0URr2zcEiwCo45W7E2c6kv28tDjS.JPG
 +
File:20130121_Photo_1001_1KTJoMJfWCSycvo8VWlayLa6-1b8e5apv.JPG
 +
File:20130121_Photo_1004_1z-555mdOl7NDB695NRtWRtbt_rECoNKy.JPG
 +
File:20130121_Photo_1005_1Yx9-dYWoOau4uRCIo-lLoqQh1he1Vmyl.JPG
 +
File:20130121_Photo_1006_1D2_soqqgNCpzjSPGZIcAWzZrh51KUu_R.JPG
 +
File:20130121_Photo_1014_1qYki99WL4wEgrHJ5Gva1LJWQp_v6dw1X.JPG
 +
</gallery>
 +
 
 +
==Photos Of The Day:==
 +
 
 +
===<center>Tempie</center>===
 +
 
 +
 
 +
<gallery mode=packed-hover heights=300px widths=200px>
 +
File:20130121_Photo_1013_16nNe-WV0hmVFhWGj2qjqg_5tkFDK3-wf.JPG
 +
File:20130121_Photo_1014_1OIAU_L47BnlLvowhDJXR-xlZxE9n9jV7.JPG
 +
File:20130121_Photo_1015_1Gc7H1yPGtWfX3htGofSQe05tokVTaW0E.JPG
 +
File:20130121_Photo_1016_1ndfYdytlc37UpVPoQsXRmk19ezyzyK6l.JPG
 +
File:20130121_Photo_1017_1XdHyUIsbw4nt0pw5l8XymmThLP_lrbyJ.JPG
 +
File:20130121_Photo_1018_1BRmYtHXfLB3rsgLLGdSWchh_NbJtAHOt.JPG
 +
</gallery>
 +
===<center>Pada-puja</center>===
 +
 
 +
 
 +
<gallery mode=packed-hover heights=300px widths=200px>
 +
File:20130121_Photo_1020_1oopt2PWxeRIqn6ARMbBJnoNQw8zJ-urK.JPG
 +
File:20130121_Photo_1021_1M7tOhMtGy1CiBYo5kJUrz1BPkhNks4Yj.JPG
 +
File:20130121_Photo_1022_1duRfIumTxyujQLKtB8yWWEn6ixIGdZRo.JPG
 +
File:20130121_Photo_1009_1r_FY7kf-9nJTq4J42qjamGlaik4OGcRd.JPG
 +
File:20130121_Photo_1010_1gDPATx0u4hPC8_XzIlgStNIoKGIcMjuk.JPG
 +
File:20130121_Photo_1011_1K5TYjlRq0gmlGKmavYSzKahqBgBHOJLc.JPG
 +
File:20130121_Photo_1024_12vw6vlY6i1K3-0Xff9mg_6bPAwrPUeUq.JPG
 +
File:20130121_Photo_1026_1_KEHCP08h6JnDgpWQXonfAPODHkAJjqu.JPG
 +
File:20130121_Photo_1027_1-dfI95Md5tQkdP8PqSU5PHTqwe9mBA3P.JPG
 +
File:20130121_Photo_1028_1VZLnCBPjRTo0q4u2jG3Djx4RUaeNYICv.JPG
 +
File:20130121_Photo_1029_1BZs2q5NUXKAlRdMwXIZ9VM_1bZF633iW.JPG
 +
File:20130121_Photo_1017_1eYRjPyu2b62_o4t3f1S4PHNp0bfgOZy3.JPG
 +
File:20130121_Photo_1018_1nj8Yg69FtwUiLkwpuUkNGljNB1fySD2j.JPG
 +
File:20130121_Photo_1019_1PScYD87362Kw8PnR0bpIQMQpIDhPblph.JPG
 +
File:20130121_Photo_1031_1YIzJf4Ywyzr0MF7Sr1Vkdc35O4mrHHsg.JPG
 +
File:20130121_Photo_1021_1TBCjH5tc8g0nQmqQjL9Yy00SOEknT2Eq.JPG
 +
File:20130121_Photo_1032_1mSnATpbsZfVTIaPu951PzUQ64LBWdT2j.JPG
 +
File:20130121_Photo_1023_1kS-wAV0MM4lGv4RgkgRWTYxsOpwNQu9G.JPG
 +
File:20130121_Photo_1033_1P-GlnCcI2eAPcEzabRhVwMImUsB9-L-I.JPG
 +
File:20130121_Photo_1025_10p_6O3pZojgXIQtOpb25X36fWLYl5oGs.JPG
 +
File:20130121_Photo_1026_1snMcoYR8pezXL-TAVAEacPuCv4kgP9gN.JPG
 +
File:20130121_Photo_1027_17CjU6gyYxqyhzgl1lhYr2i9FZpbKHdGL.JPG
 +
File:20130121_Photo_1028_1pfkONdSNYo8rHecikvW6fiMG9eOT_Bm-.JPG
 +
File:20130121_Photo_1034_12xndgmpPTKbuCzb0SvSEz4MpO8KW1ymk.JPG
 +
File:20130121_Photo_1035_1Rsh5j55Nzxfxl8C_tUFz54-2qReJhYOF.JPG
 +
</gallery>
 +
===<center>Satsang</center>===
 +
 
 +
 
 +
<gallery mode=packed-hover heights=300px widths=200px>
 +
File:20130121_Photo_1001_1zIP6XyYCOgXP9WL2wgdjnxD7MhGUT1xv.JPG
 +
File:20130121_Photo_1003_1UEN3e-EvELXZSHwbVQLee1nOXEaJs57m.JPG
 +
File:20130121_Photo_1005_1u8Tx5MVgk3WFwowXlUriKunmMP3Avoop.JPG
 +
File:20130121_Photo_1006_10hEJnK5jWiqlsRyct762V4XvqxHWXUsP.JPG
 +
File:20130121_Photo_1007_1o2eUK8yXNGA2BRjRvvNXJnizgxbxzfgq.JPG
 +
File:20130121_Photo_1008_1Gt60vdMZLJ4Tq5a5irjPOMrtZRCBX9Cg.JPG
 +
File:20130121_Photo_1036_1syeEAthNu7YtDD1kUaFIX3Gt0q43255n.JPG
 +
File:20130121_Photo_1039_1dKpmt3-f7IByFFdUv0yKzPYvBJ87bHGT.JPG
 +
File:20130121_Photo_1040_1C0W5712f-2PrRboe0rlIyvEO_rMy3WFN.JPG
 +
File:20130121_Photo_1041_1MoMVHYd4Dt-XpeVzJ7xK_kPAh8PsBapP.JPG
 +
File:20130121_Photo_1042_1gpEm4TlZPvpMi5a07YnW4Fh7bBuvfUPs.JPG
 +
File:20130121_Photo_1043_1srF0xrzWefhg2yCaWP0diZaHHSnV23im.JPG
 +
File:20130121_Photo_1044_1Z2oveN6Joi87RtIgTBN9SOFOIRTHy1W4.JPG
 +
 
 +
File:20130121_Photo_1045_1b2KvsLBYApSlA9F1Ytz9SPskg1H2kf21.JPG
 +
File:20130121_Photo_1046_19vdWOAYbXQiKy6EpMmqq8xFybG5bdaYn.JPG
 +
File:20130121_Photo_1047_1XzejNixmKFIjd_WRckyrLCW6W6KrsGZp.JPG
 +
File:20130121_Photo_1048_1qc_m03e0_4YXMGmjGiaoMl0FobiQHH9s.JPG
 +
File:20130121_Photo_1049_1sdJWUuFRczx861_On-OwY_UQGWJf2feF.JPG
 +
File:20130121_Photo_1050_193SRA8-BGy8eb0QnirF6mXLbvSacWyR1.JPG
 +
File:20130121_Photo_1051_1-TaykQ4XcIFvLdWpwWT00kzAyGzR-UFJ.JPG
 +
File:20130121_Photo_1052_1VxHIw_WU-Z9n-pc4cMWjSgZ5tw0RZHGP.JPG
 +
File:20130121_Photo_1053_1mm5Gt6JsQu05aMk_nFwYT_1xvAYYmzwj.JPG
 +
File:20130121_Photo_1054_1pC89vDKSsnrwh0Xf_DslT4r-enkXi1EL.JPG
 +
File:20130121_Photo_1055_1R3TWn5fY37ipsDkWq0bPrLfPH9PdwtlP.JPG
 +
File:20130121_Photo_1056_1c7Fa6-k0BU3ckX8OJiQa7X7Dvng46fDx.JPG
 +
File:20130121_Photo_1057_1D6dJswFh8u-GuKYV0T_JmyG8maerXfQF.JPG
 +
File:20130121_Photo_1058_1Y4ri4QgddXxg3AyQy0VvogagpFoGllY_.JPG
 +
File:20130121_Photo_1059_1iKX9pVlxS0iM0_j2J736IDxyTLlPuQTT.JPG
 +
File:20130121_Photo_1060_1e7dHR_jvJlsqM1OM_94zlWIOe8sInF-Y.JPG
 +
File:20130121_Photo_1060_1pgCYAaPwrJbSIqedlViiQlvr-c7d71SF.JPG
 +
File:20130121_Photo_1061_1mcP9_lrYt9H2WisE3uv9k9T7-L0gbGQY.JPG
 +
File:20130121_Photo_1062_1DQMwL6tOEK4fMg0O0OS8eMZLrPQQ04Vg.JPG
 +
File:20130121_Photo_1063_1FJtFIfr27PQrQa_rOHcHcoB1ErwQMNpP.JPG
 +
File:20130121_Photo_1064_1ix_a6qqHkHwbOpq5JblkkdSOHLpRdeCR.JPG
 +
File:20130121_Photo_1065_1DN0sam4WMmianxLV_W8HkWNMYNi6j6Ih.JPG
 +
File:20130121_Photo_1066_1jM0c1OouHLcWgvxxJMmXDiJC63ZUMbPV.JPG
 +
File:20130121_Photo_1068_1NuG69WkVTk-UfIzd2su7EfrTO4o3dy1G.JPG
 +
File:20130121_Photo_1067_1vgnDJoAkDVxPnQXdOlTApECYeCEfkIrb.JPG
 +
File:20130121_Photo_1070_16NDKABCcLLAH2Um3J384psA_Q_Sx2nSI.JPG
 +
File:20130121_Photo_1070_1U3mSV1iHSr5wwXSny1V4pjBZAyCJ8B5H.JPG
 +
File:20130121_Photo_1071_12bmVStybhESjNDXwDgEjBXJfLxm7A2nx.JPG
 +
File:20130121_Photo_1072_17JYfMUgMVtMCAP9nskjXvrybc0gNOscF.JPG
 +
File:20130121_Photo_1072_17JYfMUgMVtMCAP9nskjXvrybc0gNOscF.JPG
 +
File:20130121_Photo_1074_1VoDsoHgs5wVOSVk4HWOsvBtss4NtbDex.JPG
 +
File:20130121_Photo_1075_14Ste8VtZtfPh27IBXdrAdIwvSgDBijrE.JPG
 +
File:20130121_Photo_1076_1gHApvMoFeJsswpeK2cfSrzDvbCXeLUP3.JPG
 +
File:20130121_Photo_1077_1MO6w6lcwba_3iBlkm9S1abf3-xE36Wej.JPG
 +
File:20130121_Photo_1078_1-X2f_czVhYBsDF_dPp4UGx-SZWo4zonu.JPG
 +
File:20130121_Photo_1079_11d0Wq7QDZLS3LZcO6AELvyjudnh5sw4h.JPG
 +
File:20130121_Photo_1080_1Uy0q2VLIwh5fPHUyirel1dOxX6kLOohG.JPG
 +
File:20130121_Photo_1081_1qgey3FCze_viInYhVaDCIGtZzg6rIAnN.JPG
 +
File:20130121_Photo_1082_1VUh6HXnIWA4sBl2GHMU8S8yMWy5RkOz0.JPG
 +
File:20130121_Photo_1083_1xiGzerpORqZ77NgzzdzYMI1EXXxgOHI2.JPG
 +
File:20130121_Photo_1084_1NkgNjaAXcvFxtJBGWivUWbJ-9iywY1zc.JPG
 +
File:20130121_Photo_1085_1uAQMu9yoP793uIKXTH0bvfgK0ieLUn_P.JPG
 +
File:20130121_Photo_1086_16NlwVMNo44Z4SIzBLH9w87ficBLt98nj.JPG
 +
File:20130121_Photo_1088_1Vj4322aogYD4bhvIy9R2Wz12xGRIP9p3.JPG
 +
File:20130121_Photo_1089_10l0xnRzESxC4IWOa7OE5G1DG2FFipL7_.JPG
 +
File:20130121_Photo_1090_12CENJOCquDwQRMWoEL2lUpti7iRJWVvr.JPG
 +
File:20130121_Photo_1091_1VGG6iEmazSTyyB0aypjlZ3sOUzrlxb4L.JPG
 +
File:20130121_Photo_1092_1v6ui1yqFGPowW8yZQsMtt9Viw8YsNiTx.JPG
 +
File:20130121_Photo_1091_1b4KCAZyBMwotEhtD-1SVA0UzKaXVjYQq.JPG
 +
File:20130121_Photo_1092_10yiAhotIB7FEU87icGa-rBloNCtKSn83.JPG
 +
File:20130121_Photo_1093_1digR2uwDD0f9zOeQ9P2LI_895dkJ6Aza.JPG
 +
File:20130121_Photo_1094_1DNw9-ln-OxaKW7QoyfOS6m5I8Vj0EjFi.JPG
 +
File:20130121_Photo_1096_1eQ3bTNcrgAvGTe69Wz3Dn1-WCTzpCD1G.JPG
 +
File:20130121_Photo_1097_1rMFNYet4djNcHtMrpBqUZWGdNpI5iVtz.JPG
 +
File:20130121_Photo_1099_1rorRqOpOIm1BlFfGnl13ZMcXpl4yolGu.JPG
 +
File:20130121_Photo_1101_1ySxJ6qaehvV6U6eySKjpFv7NeceliuqW.JPG
 +
</gallery>
 +
 
 +
===<center>Sarvadarshan</center>===
 +
 
 +
 
 +
<gallery mode=packed-hover heights=300px widths=200px>
 +
File:20130121_Photo_1101_1M_T7GTwSgAi1tmNYTC1WfaHbN8bdD-lp.JPG
 +
File:20130121_Photo_1102_1hPH5v3k_nPtKQvojOJA3BPJW3eKdVM7O.JPG
 +
File:20130121_Photo_1103_1nu075WNxPxsuHVspVm2ZruB3Gp9aZdeA.JPG
 +
File:20130121_Photo_1104_1_eeO3oSl064s6EQxwgrrHC2nXPCX7Vnf.JPG
 +
File:20130121_Photo_1106_1oxJVPaDe4lMSYK5cSlZGJpG3rGsYPB63.JPG
 +
File:20130121_Photo_1107_1_HF-0jDqTCeUh1hOM_7HgtRtD96X3pJK.JPG
 +
File:20130121_Photo_1108_17l0AbVk5tIi4bZIGFdjWE3Lpw5Zrwl6V.JPG
 +
File:20130121_Photo_1110_1-5o4z0E-lNcXCZXJ-cr-kgr4AMrcnLH-.JPG
 +
File:20130121_Photo_1111_1hMbmcDHYGcIRrL1Y60LtXI92uX_kTjT7.JPG
 +
File:20130121_Photo_1113_1MJtFprQszlcDcchOtlEheRhFKXiBeAcY.JPG
 +
</gallery>
 +
[[Category: 2013 | 20130121]][[Category:Auto Uploaded Images]]

Latest revision as of 17:53, 6 April 2022

Title

The Supreme Pontiff of Hinduism (SPH), JagatGuru MahaSannidhanam (JGM) Bhagavan Sri Nithyananda Paramashivam

Description

In today’s morning satsang, SPH follows the story of Nachiketa, the child who overcame the mystery of death, as related in the Katopanishad. Everyone can journey past the fear of death when they are living without attachment. When sensory pleasure is felt incompletely the body simply builds a tolerance, ultimately losing the ability to enjoy at all. Once the understanding is achieved that all pleasures are temporary, the longing for them vanishes and one is able to make a plan for death. Death, met with conscious awareness, can be used as a springboard to immortality.

Video and Audio - Understand Death to Start Living (Talks from the Kathopanishad)

Video Audio


Transcript

(00:30)

sadāshiva samārambām jnana sambantharācharya madhyamām | asmadācharya paryanthām vande guru paramparām. ||

(00:56)

I welcome you all with My love and respects. I welcome all the devotees, disciples, Samajis, Satsangis sitting with us around the world at this moment 434 places through Nithyananda TV, 37 places two-way video conferencing having Nayana Deeksha in 222 cities in 27 countries as per the statistics. Cities sitting with us in two-way video conferencing having Nayana Deeksha; Bangalore Malleswaram, Bangalore Marathahalli, Vancouver-Puri, St Julien France, Guadalupe-Rameswaram, St Louis-Tirumala, Phoenix-Kanchipuram; What is that? San Raman? Bhaktananda and Prabananda are sitting; San Raman, am I right? hmmm... St Demas, Los Angeles, California; blessings. New York-Varanasi, Dakota Dunes, San Jose-Madurai, Phoenix-Kanchipuram, EdgeWater New Jersey, Washington DC-Shri Puram, Austin, Dubai, Charlotte-SriSailam, Louisville Kentucky, Thiruvannamali, Sarja Thrukovilur, Oman Sivagangai, Singapore Singapuram, London-Kashi, LA Pomona, Sydney Australia, San Diego-Thiru Alavai, Sri Puram Chennai, Hyderabad Sri, Hong Kong, Tallahassee Florida, Calgary-Amarnath, Bangalore-Nithyanada Vidyalaya, Nepal, Seatle-Chidambaram, North Hollywood California, Toronto Kailasam, Sydney Australia, Las Vegas, Ohio-Prayag, Priyanka-Malaysia. So I Welcome all of you with My love and blessings.

(03:16)

First thing I wanted to announce today’s special is I am so happy after a long time. Understand, Bliss never leaves Me. Bliss is there always. Now I am happy also. Bliss never leaves, when I look in, when I close My eyes it is there always overflowing. The happiness which comes out of the bliss is unending, that… that never leaves, that is there always but the happiness I see when people are happy is happening in Me so beautifully. Today Nirahara Samyama, third-level, fifth day and today is the “Brahmanyam Bahuputrataam’s” seventh day program.

(05:09)

Let’s enter into today’s Satsang. Nachiketa’s Kaṭhopaniṣad in the light of Authenticity. ये ये कामा दुर्लभा मर्त्यलोके सर्वान्कामांश्छन्दतः प्रार्थयस्व। इमा रामाः सरथाः सतूर्या न हीदृशा लम्भनीया मनुष्यैः। आभिर्मत्प्रत्ताभिः परिचारयस्व नचिकेतो मरणं माऽनुप्राक्शीः ॥ ye ye kāmā durlabhā martyaloke sarvānkāmāṁśchandataḥ prārthayasva | imā rāmāḥ sarathāḥ satūryā na hīdṛśā lambhanīyā manuṣyaiḥ | ābhirmatprattābhiḥ paricārayasva naciketo maraṇaṁ mā'nuprākśīḥ || “Whatsoever objects of desire are difficult to attain in the realm of… realm… realm of mortals, ask them all, as thou desirest; those lovely maidens with their chariots and musical instruments, such are not obtainable by mortals be served by these whom I give to you O Nachiketas, do not ask regarding Death”.

(06:20)

As I said yesterday, He says I will give you golden toilet, golden wash basin, golden tap. I can even convert the whole ship into gold but don’t ask Me how to anchor or take it to the bank. Go with the flow; and yesterday somebody sent a beautiful photograph in the picture in facebook, a ship falling in the falls. The moment I saw, I remembered, “Wow, clearly they visualized”. Even if you have all this, what I am saying, the thousands of lovely maidens, chariots, musical instruments, everything; what can be done? You know every passing day you are moving towards Death; and one more thing, you can do one more… one thing by forgetting you are flowing towards Death, floating towards Death, you can enjoy but any enjoyment which you are doing by forgetting the problems which you are having inside will be naturally unfulfilled, incomplete. There will be hangover inside.

(08:01)

See, if you have... morning if you fought with your roommate and you are here. Swamiji: “Gurukul kids, back to Vajrasanam; intense listening. Okay?” How many of you feel you won’t be able to do without moving the body? Raise your hand. You can be authentic, integrated; raise your hand. No, Gurukul kids only. Gurukul kids, if you feel you can’t be without moving the hands; okay, no problem. All those kids send them back to room. You can go to Gurukul. No problem, those kids get up, move, move, move. We will train you for next few days how to sit freezing the body in the deep listening, then you can come after few Satsangs. After that few days, you can come and join the Satsang. So by being here, all you kids commit that you will sit straight and freeze the body. Am I right? Gurukul Kids: “Yes”. If you see your friend, your colleague, he is moving around continuously then we will send them to the Gurukul, for few days of practice.

(09:18)

When you don’t move the body, listening becomes part of your Bio-Memory, then you will become “Ekasandhagrahi”. Please understand, not moving the body is the first step for first-time repeaters. As I said, there are 3 category; first-time repeaters, second-time... two-time repeaters, third-time repeaters, fourth-time they are fools, they are not... there is no category for them. In Vedic tradition, if you listen once and repeat, it is called first-time repeater. If you listen two-times and repeat, it is called two-time repeater, “Dvisandhagrahi”. If you listen three-times and repeat, you are called “Trisandhagrahi”. So non... freezing the body is the first step. Put your hands in Samana Mudra means thumb on the high; it’s mainly for Gurukul kids and Gurukul kids, freeze the body, that is the first step for “Ekasandhagrahya”, first-time repeaters then slowly, slowly you will go to the next step of freezing the eyes without blinking. When you reach that state you become “Ekasandhagrahi”. See, when your eyes are frozen, every word I utter will be visually recorded in you. When I say visually, you will just see the spelling V-I-S-U-A-L-L-Y. It will become a vision and gets recorded in you, only then you become “Ekasandhagrahi”, first-time repeaters; okay.

(11:19)

If you have to enjoy forgetting something, will that be a complete enjoyment? For example, morning you fight with your roommate before coming to the Satsang still that is going on in your head. Will you be able to listen to the Satsang? Unless you complete, you finish that fighting with him; either by fighting or ending. You fight it out to the extreme and bring him to the terms, “Alright! This is your border. This is my border. You be there; I will be there”. I have seen in the stray dog... stray dogs in My Indian… in My village, once they come to the agreement, they will not cross the border but they will be standing there and urrr... urrr... rrr... rrr... rrr. They will not cross their borders. You stand there; I stand here. Appadiyae pechu, pechathaan irukkanum… urrr... urrr... It means they have come to settlement, they have come to terms, either you should do that. You come to terms, your boundary, my boundary; urrr... urrr... or complete it. Alright, for not only My inauthenticity I take responsibility for your inauthenticity also I take responsibility. Let Me support you to come out of your inauthenticity and have patience to not to give up on you. This is Completion.

(13:08)

Either you complete or settle, only then you can listen to the Satsang now, till then it is not possible. You may be sitting, you won’t be able to listen. You won’t be able to listen. You won’t be able to listen. Same way, I tell you, if somebody is doing their whole day routine in deep Completion, that itself is Enlightenment. I am able to follow My routine continuously because of the deep Completion. You understand if there is some worry going on, I can’t sit in the... during the Pada Puja and bless that guy. If something is going on in the head, I can’t sit in the Satsang and talk all these subtle truths. Do you know how much of Completion is required inside to give the words I uttered to her? Now it will become reality, now she will experience this one. To give the words... without Completion it is not possible.

(14:40)

So everyday routine itself should be with the Completion then if you don’t complete with the Death, how are you going to live? It is like, have a golden toilet, okay... but what can you do with that golden toilet? Finally you have to do only one, two na? Even if it is a golden toilet, can you say, “Oh it is golden toilet, I will better wear on my head Or I will eat in this”. No, even if it is golden toilet and golden swimming pool, gold ship; unless you complete with Death, you can’t start living. You can’t start living.

(15:38)

Next... Next verse is very beautiful verse: श्वोभावा मर्त्यस्य यदन्तकैतत्सर्वेन्द्रियाणां जरयन्ति तेजः। अपि सर्वं जीवितमल्पमेव तवैव वाहास्तव नृत्यगीते ॥ śvobhāvā martyasya yadantakaitatsarvendriyāṇāṁ jarayanti tejaḥ | api sarvaṁ jīvitamalpameva tavaiva vāhāstava nṛtyagīte || Nachiketa very beautifully says... I just bow down to Nachiketa’s Shraddha, Authenticity. What a personality! Hmmm… Please understand, it is not a joke for being a human being and somebody says they will give you whole universe and don’t ask Me the question about Death what will you think? Arey what am I going to do? About Death I can know later on. I will just ask him to give some 10,000 years of life and this whole world and then in the 10,000 years I will meditate and find out somebody or some... I will go to some Rishi and find out or I will meditate and do Tapas towards Yama itself and call him and have one more boon. First, let me take away all these things whatever he gives, we will have something na.

(16:59)

If we don’t anchor this is where we are heading. If this ship is made of gold with golden toilet, golden bathroom, golden restaurant, golden kitchen, golden plate, amazing Italian cruise experience. God! The Italian ship people do only two thing, eat, eat, eat, eat, eat, eat, eat, eat, eat, and you know what happens after that. Other than that nothing, nothing else. Even if you have this kind of a Italian cruise, what will happen? What will happen? This is where... hmmm... I think it is Niagara Falls falling... some falls, okay leave it.

(18:05)

So understand, Nachiketa is so sincere. I really can’t believe he is a small kid. Whether due to authenticity he was referred as a small kid because in My heart... please understand, I wanted to make it very clear I don’t believe Jnana Sambandhar lived only 16 years. I feel he lived 160 and one zero got lost in the references or history because he is a great Yogi, Nirahari. No way he could have lived in... he could have died in such young age. Niraharis live a very long life because their system does not need to take energy from external items. It receives energy directly from Sun, Moon and Cosmos. Always the Niraharis live such a long life. See, our Niraharis as on now only Neerahaaris. Understand, they have not yet become complete Niraharis but they are... they have done a big step. In... as I said in the Gita, there are four way of eating: “पचाम्यन्नं चतुर्विधम्” In that four, two has been stopped but other two are there still. So they are only called Neeraaharis. Neerahaaris mean liquid diet people. To move to the complete Nirahara they will have to do some more process and prepare the body and mind and all that, okay; but they have… that big achievement, very big achievement, very big step, okay; but Jnana Sambandhar is a complete Nirahari. Maybe once in a while for the sake of fulfilling the devotee’s desires Annyakara, whether he has eaten or not I don’t know but as a pattern he did not have food pattern that he himself has told Me directly but now I will see it… see the Akashic records and tell you, even like that casually anytime as he touched food or not that I will see to the… see the Akashic reading and tell... and “पचाम्यन्नं चतुर्विधम्”...

(20:42)

Nachiketa, Nachiketa is so beautifully standing up with his Authenticity. He says... let’s see what Nachiketa says, “O Death, these are fleeting; they weaken the vigour of all the senses in man even the longest life is short. Keep thou thy chariots, dance and music”. I think Nachiketa is little annoyed that is why he is telling the word, “You keep everything with you” like a child. He could have just said, “No, these are all useless. I don’t want”. I think he is little annoyed. He is telling Yama, “Don’t play this silly game. Don’t think I am a child”. It is like somebody coming to Me and showing one chikki, “If you give me energy Darshan, I will give you this chikki”. Arey I don’t want that chikki, I will give you energy Darshan; that is different, “But no, if you give me one energy Darshan I will give half. If you give me full, I will give you one”. If a child does that at least it looks very innocent, okay; but if Yama is doing that it’s… it is actually Nachiketa should be behaving like this and Yama should be behaving the other way but here is Yama is behaving like this and Nachiketa is behaving the other way. The power of Authenticity, just like our Gurukul kids and their students. Amazing!

(22:51)

He says, “You keep your chariots, dance and music!”. First word he says, “These are fleeting” means unstable, impermanent. They weaken the vigour of all the senses in man. It means more and more incompletions stores in you, more and more your senses become weak. If your whole thing is Complete, your whole senses will become alive. All these joys added to you by you forgetting the death leads to more and more incompletion. See it’s like a, you hide about that fear of death inside, under the carpet in your heart and go on try to drink, dance, joy, jump, do everything. So every action... during every action, sense enjoyment; you are only incomplete. So more and more incompletion weakens the senses. Listen, listen. When you put your fear of death and non-understanding of death under your carpet... under your carpet and hiding it with that incompletion you go on and on and on, adding more and more different joys, sense pleasures. It creates more and more incompletion with more incompletion. For example, first day just to avoid the fear and death fear, you drink little alcohol, that leads to incompletion. Next day, next day because of the incompletions, senses lose the vigour you have to take more alcohol only then you will feel high, then after few days because of the incompletion, senses lose more vigour, become weak, you have to take more alcohol to feel the high. This is the same way it happens whether it is tea or alcohol or coffee or cigarette or sex or food, any taste, even music. Music or touch or taste or sweet, every level, the... with the... without completing the fear of death and death, you go on enjoying. These are fleeting.

(26:33)

श्वोभावा मर्त्यस्य यदन्तकैतत्सर्वेन्द्रियाणां जरयन्ति तेजः। śvobhāvā martyasya yadantakaitatsarvendriyāṇāṁ jarayanti tejaḥ | Means when more and more sense objects are enjoyed with the unfulfillment, incompletion, senses become duller and duller and duller. Senses loses the vigor. So beautifully Nachiketa says when the senses lose their vigor, even the longest life is useless; short. अपि सर्वं जीवितं अल्पमेव अपि सर्वं जीवितं अल्पमेव अपि सर्वं जीवितं अल्पमेव api sarvaṁ jīvitam alpam eva api sarvaṁ jīvitam alpam eva api sarvaṁ jīvitam alpam eva So what he is telling, the jeevitam… whatever life may be, long but it is short. Alpam, if your senses are not... understand this Tatva; listen; that is why in Buddhist monasteries, the moment child becomes physically matured; usually in Buddhist monasteries, it happens around 18. The child is physically matured, immediately the child is sent to sit in the graveyard and stud... mediate, stabilize, anchor, understand about death, three months, 90 days. In our Ashram also, Ma Manisha you should... we should have a syllabus for all physically matured kids. Ah Ma Advait you should execute. They should go and stay in our Varanasi Ashram, three months. One semester they can study there, nothing wrong, hmmm... half of the time they will have to sit and gaze at the bodies being burnt; means whole night. Day-time they can sleep for few hours and few hours they can study. Our Ashram is nicely positioned, inside... sitting inside Ashram just through glass you can see the bodies being burnt continuously. I think they should because only when you understand about Death, and your cognitions about Death is clear... Yes, this is Manikarnika Ghat, this exact view from our Ashram. Please see the view. Continuously bodies will be getting burnt. Average per day minimum 300 bodies get burnt. Sometimes it goes up to 1000 per day, per day. It is not per week. Minimum 300 goes up to 1000. Can you imagine 1000 bodies burnt in one cremation ground? This is the world’s busiest crematorium, world’s busiest crematorium, cremation ground, hmmm… Okay.

(30:51)

Understand this, unless you anchor yourself with the clarity about Death, the more and more pleasures you dump on your senses due to incompletion of the experience, senses become dull. When the vigor of all the senses in man is lost by the incompletion of Death and constantly pleasures being put in that same incomplete mood… What is the incompletion of Death? Means not having clear idea of what Death is going to do to you? What should be your relationship with Death? And what Death means for you is incompletion with Death. You should know what are you going to do after Death? What Death is going to do to you when it comes? What Death is going to add or open, close or open, add or takeaway? Complete clarity; you should have visa and the ticket, everything to the Space where you are going to go after Death and everything very clear, crystal clear travel plan. When you do not have that, it is a incompletion with Death.

(33:05)

Better do this travel agent work for yourself the moment you become physically matured otherwise in course of time... see with that incompletion inside, your eating will become over eating that becomes a big pattern. Seeing becomes over seeing, hearing becomes over hearing. I wanted the world to know knowledge is getting into the world with the Completion of senses. When your senses are complete; Indriyas are complete, anything you do will become knowledge. Anything you listen will become knowledge; see will become knowledge, taste will become knowledge, it will become knowledge but when you are incomplete anything you do will weaken the vigour, “Jadayanthi Tejaha” means the... Teja means vigour, the vigour is lost. Your consciousness should have a romance with your senses not nagging with your senses and arguing. When you are complete, your consciousness will have romance with your senses or it will have nagging with your senses.

(35:24)

Next, Nachiketa says, “They weaken the vigour of all the senses in man”. I think Nachiketa also had a same visualization of what I said. It is like a ship floating in the river otherwise why should he use the word, “Fleeting”. These are fleeting; they weaken the vigour of all the senses in man. I think he also had the same visualization when this Yama was trying to play the game, silly game with him. If the child does, it is not silly; if Yama does, it is silly.

(36:14)

Yesterday one devotee from Pondicherry; she brought the Pongal Mani for Me. You see, in India everybody in the house will be given some money during the Pongal. So… so she literally treats Me like a son in the house; she keeps My photograph in the house. Whatever she buys for other kids including shirt, inner, jeans everything she will buy one set for Me and keep it in front of photograph. Whenever she comes to ashram whatever is gathered in front of My photograph she will bring it and give it Me. She lives literally with Me. So this Pongal, she gave 500 rupee for every child and gave 500 rupee for Me also and she brought that 500 rupee and yesterday she gave it to Me. I said, “Why?” She said, “I don’t know whether you will take it from my hand or not? This is the money I gave Pongal Kasu” means in the village they say that Pongal Kasu, means the kids get some money during the Pongal like their like a pocket money. “This is the packet money I gave you” So I said, I accepted with both My hands and I said, “I will use this money to buy My groceries for eating”. And actually I took it, took it to the quarters and gave it to these guys and told, “Aye use this directly to… for My food and for My expenses”. This is not silly. This is devotion. If a devotee does, it is innocence and it has its own beautiful feeling.

(38:05)

Suddenly Kalabhairava comes and says, “Please have 500 rupee, and don’t ask Me to give boons or Enlightenment”. Of course Kalabhairava will not do that but Yama tries to do that. He says... He tells Nachiketa, “You please have that golden toilet and golden bathroom but don’t ask for Enlightenment” feels very silly. I think Nachiketa is little upset that is why he says, “You keep everything with you”. Not only he says I don’t want, he says, “Keep thou thy chariots, dance and music”. तवैव वाहाः तव नृत्यगीते | tavaiva vāhās tava nṛtya-gīte. You keep it with you.

(39:17)

There is a beautiful verse by Bhartṛhari on Vairagya shatakam. He sings hundred verses on Vairagya, renunciation; one verse is there: भोगेरोगभयंकुलेिुतभयंिवेनपृालायं मानेदैभयंबलेिरपभुयंपेजरायाभयम।् शाे वािदभयं गणु े खलभयं काये कृ ताायं सववुभयाितंभिुवनणृांवरैायमवेाभयम॥् ३१॥ He says: In enjoyment, there is fear of disease; in social position, there is a fear of falling-off; in wealth, the fear of hostile government and in honor, the fear of humiliation; in power, the fear of foemen; in beauty, the fear of old age; in scriptural erudition, the fear of opponents; in virtue, the fear of traducers; in body, the fear of death. All things in the world pertaining to a man are attended with fear; renunciation alone stands for fearlessness. Wow! Just for this one verse I will keep a deity for Bhartṛhari. I have heard few verses but first time I am spending time on it. भोगेरोगभयंकुलेिुतभयंिवेनपृालायं मानेदैभयंबलेिरपभुयंपेजरायाभयम।् शाे वािदभयं गणु े खलभयं काये कृ ताायं सववुभयाितंभिुवनणृांवरैायमवेाभयम॥् ३१॥ God! What a clarity! So it is Completion that is fearlessness. I will translate here everything as incompletion. Completion is Vairagya. If there is a Completion in Bhoga, Roga Bhaya will not be there. If there is Completion in Kula, Chuti Bhaya will not be there. If there is Completion in everything, other fears will not be there. Bring in Completion. Completion is Vairagya. Completion is Vairagya; Vairagya Shatakam. What Nachiketa says, after saying you keep everything with you, you will see in further Satsangs.

(43:57)



Photos


Nithya Satsang

Nithyasatsang - IMG_9981.jpg Nithyasatsang - IMG_9974.jpg Nithyasatsang - IMG_9973.jpg

SOLO-Morning satsang
  • 20130121 Photo 1000 1w7V5rO-0i0Zz99j6CQVEprXwfqm8KR35.JPG
  • 20130121 Photo 1001 1AIffk2U-sOFdHAS z2jf0FYpu-Tv-RLP.JPG
  • 20130121 Photo 1002 1UNO Q5WfOKnCBVV8N2l4vl6ueSe8t3Uz.JPG
  • 20130121 Photo 1003 10TKgNjhfOUnuKgnaRc-NkO2eFyp2YFa8.JPG
  • 20130121 Photo 1004 1z-555mdOl7NDB695NRtWRtbt rECoNKy.JPG
  • 20130121 Photo 1005 1Yx9-dYWoOau4uRCIo-lLoqQh1he1Vmyl.JPG
  • 20130121 Photo 1006 1D2 soqqgNCpzjSPGZIcAWzZrh51KUu R.JPG
  • 20130121 Photo 1007 17q0jchOzkhJeDTreRMjMVw2gfqepiXaL.JPG
  • 20130121 Photo 1008 1YNLGiywRfkemPvF5wclK7yv83rcs5u1y.JPG
  • 20130121 Photo 1009 1SvFrCVc09ha2x6WOEbJs9WoCJpzlyrEH.JPG
  • 20130121 Photo 1010 1CVJbiR8N5IQfrkUe zxjVqhNGrF0edKo.JPG
  • 20130121 Photo 1011 1dsgi4Qzs-iLVrkhNUE86e6ws1Z0UJDxy.JPG
  • 20130121 Photo 1012 10aO9FYEPMH v8r6hHRp2 4Ealcg HM49.JPG
  • 20130121 Photo 1013 1ITjaiSG3GjRbz1LVOL3 i8TF8HilgGUG.JPG
  • 20130121 Photo 1014 1qYki99WL4wEgrHJ5Gva1LJWQp v6dw1X.JPG


Photos Of The Day:

Temple Visit || Pada Puja || Satsang || Sarva Darshan

  • 20130121 Photo 1000 1ZzWG-QhXLqblJr4HvrlV3pwn-WvvsWBW.JPG
  • 20130121 Photo 1001 1zIP6XyYCOgXP9WL2wgdjnxD7MhGUT1xv.JPG
  • 20130121 Photo 1002 1oWn7qxqNzcg0Prsn9SNVBei3y-7VzHGu.JPG
  • 20130121 Photo 1003 1UEN3e-EvELXZSHwbVQLee1nOXEaJs57m.JPG
  • 20130121 Photo 1004 1HPZVQ6hLDIi30i747f7D6B 8XdPsYNMc.JPG
  • 20130121 Photo 1005 1u8Tx5MVgk3WFwowXlUriKunmMP3Avoop.JPG
  • 20130121 Photo 1006 10hEJnK5jWiqlsRyct762V4XvqxHWXUsP.JPG
  • 20130121 Photo 1007 1o2eUK8yXNGA2BRjRvvNXJnizgxbxzfgq.JPG
  • 20130121 Photo 1008 1Gt60vdMZLJ4Tq5a5irjPOMrtZRCBX9Cg.JPG
  • 20130121 Photo 1009 1aUaqC7VrkykiHMsFAzlkkjMcRFiLw3a5.JPG
  • 20130121 Photo 1010 15tqryyloFrbKwUOPO3auIHn0VdiErOVh.JPG
  • 20130121 Photo 1011 17qtaxfU Sl3z5oCnMRzAxYODivvlvfw1.JPG
  • 20130121 Photo 1012 1CT1wxIZMxMdTp5kHvJjcxJxhuoEldnZ4.JPG
  • 20130121 Photo 1013 16nNe-WV0hmVFhWGj2qjqg 5tkFDK3-wf.JPG
  • 20130121 Photo 1014 1OIAU L47BnlLvowhDJXR-xlZxE9n9jV7.JPG
  • 20130121 Photo 1015 1Gc7H1yPGtWfX3htGofSQe05tokVTaW0E.JPG
  • 20130121 Photo 1016 1ndfYdytlc37UpVPoQsXRmk19ezyzyK6l.JPG
  • 20130121 Photo 1017 1XdHyUIsbw4nt0pw5l8XymmThLP lrbyJ.JPG
  • 20130121 Photo 1018 1BRmYtHXfLB3rsgLLGdSWchh NbJtAHOt.JPG
  • 20130121 Photo 1019 1DNjFR9sKuHXNAsNDCIzVYSYHmy8swOmr.JPG
  • 20130121 Photo 1020 1oopt2PWxeRIqn6ARMbBJnoNQw8zJ-urK.JPG
  • 20130121 Photo 1021 1M7tOhMtGy1CiBYo5kJUrz1BPkhNks4Yj.JPG
  • 20130121 Photo 1022 1duRfIumTxyujQLKtB8yWWEn6ixIGdZRo.JPG
  • 20130121 Photo 1023 1l1aD 2jpKJ3qnw2zGeIhd6KUI7nCrwke.JPG
  • 20130121 Photo 1024 12vw6vlY6i1K3-0Xff9mg 6bPAwrPUeUq.JPG
  • 20130121 Photo 1025 10w0xfdpgEXEGq1kiP2k2D6z0sEIFCDAV.JPG
  • 20130121 Photo 1026 1 KEHCP08h6JnDgpWQXonfAPODHkAJjqu.JPG
  • 20130121 Photo 1027 1-dfI95Md5tQkdP8PqSU5PHTqwe9mBA3P.JPG
  • 20130121 Photo 1028 1VZLnCBPjRTo0q4u2jG3Djx4RUaeNYICv.JPG
  • 20130121 Photo 1029 1BZs2q5NUXKAlRdMwXIZ9VM 1bZF633iW.JPG
  • 20130121 Photo 1030 1TPJRcfKRUi24KFxb7nEHg HlwNgCeWPj.JPG
  • 20130121 Photo 1031 1YIzJf4Ywyzr0MF7Sr1Vkdc35O4mrHHsg.JPG
  • 20130121 Photo 1032 1mSnATpbsZfVTIaPu951PzUQ64LBWdT2j.JPG
  • 20130121 Photo 1033 1P-GlnCcI2eAPcEzabRhVwMImUsB9-L-I.JPG
  • 20130121 Photo 1034 12xndgmpPTKbuCzb0SvSEz4MpO8KW1ymk.JPG
  • 20130121 Photo 1035 1Rsh5j55Nzxfxl8C tUFz54-2qReJhYOF.JPG
  • 20130121 Photo 1036 1syeEAthNu7YtDD1kUaFIX3Gt0q43255n.JPG
  • 20130121 Photo 1037 16S-Osdbn4h17ADcINVUCCw18wqQ8eAHy.JPG
  • 20130121 Photo 1038 1PVxKuiMPSslbQs2muLUbC4u6t5cmhgwz.JPG
  • 20130121 Photo 1039 1dKpmt3-f7IByFFdUv0yKzPYvBJ87bHGT.JPG
  • 20130121 Photo 1040 1C0W5712f-2PrRboe0rlIyvEO rMy3WFN.JPG
  • 20130121 Photo 1041 1MoMVHYd4Dt-XpeVzJ7xK kPAh8PsBapP.JPG
  • 20130121 Photo 1042 1gpEm4TlZPvpMi5a07YnW4Fh7bBuvfUPs.JPG
  • 20130121 Photo 1043 1srF0xrzWefhg2yCaWP0diZaHHSnV23im.JPG
  • 20130121 Photo 1044 1Z2oveN6Joi87RtIgTBN9SOFOIRTHy1W4.JPG
  • 20130121 Photo 1045 1b2KvsLBYApSlA9F1Ytz9SPskg1H2kf21.JPG
  • 20130121 Photo 1046 19vdWOAYbXQiKy6EpMmqq8xFybG5bdaYn.JPG
  • 20130121 Photo 1047 1XzejNixmKFIjd WRckyrLCW6W6KrsGZp.JPG
  • 20130121 Photo 1048 1qc m03e0 4YXMGmjGiaoMl0FobiQHH9s.JPG
  • 20130121 Photo 1049 1sdJWUuFRczx861 On-OwY UQGWJf2feF.JPG
  • 20130121 Photo 1050 193SRA8-BGy8eb0QnirF6mXLbvSacWyR1.JPG
  • 20130121 Photo 1051 1-TaykQ4XcIFvLdWpwWT00kzAyGzR-UFJ.JPG
  • 20130121 Photo 1052 1VxHIw WU-Z9n-pc4cMWjSgZ5tw0RZHGP.JPG
  • 20130121 Photo 1053 1mm5Gt6JsQu05aMk nFwYT 1xvAYYmzwj.JPG
  • 20130121 Photo 1054 1pC89vDKSsnrwh0Xf DslT4r-enkXi1EL.JPG
  • 20130121 Photo 1055 1R3TWn5fY37ipsDkWq0bPrLfPH9PdwtlP.JPG
  • 20130121 Photo 1056 1c7Fa6-k0BU3ckX8OJiQa7X7Dvng46fDx.JPG
  • 20130121 Photo 1057 1D6dJswFh8u-GuKYV0T JmyG8maerXfQF.JPG
  • 20130121 Photo 1058 1Y4ri4QgddXxg3AyQy0VvogagpFoGllY .JPG
  • 20130121 Photo 1059 1iKX9pVlxS0iM0 j2J736IDxyTLlPuQTT.JPG
  • 20130121 Photo 1060 1pgCYAaPwrJbSIqedlViiQlvr-c7d71SF.JPG
  • 20130121 Photo 1061 1mcP9 lrYt9H2WisE3uv9k9T7-L0gbGQY.JPG
  • 20130121 Photo 1062 1DQMwL6tOEK4fMg0O0OS8eMZLrPQQ04Vg.JPG
  • 20130121 Photo 1063 1FJtFIfr27PQrQa rOHcHcoB1ErwQMNpP.JPG
  • 20130121 Photo 1064 1ix a6qqHkHwbOpq5JblkkdSOHLpRdeCR.JPG
  • 20130121 Photo 1065 1DN0sam4WMmianxLV W8HkWNMYNi6j6Ih.JPG
  • 20130121 Photo 1066 1jM0c1OouHLcWgvxxJMmXDiJC63ZUMbPV.JPG
  • 20130121 Photo 1067 1vgnDJoAkDVxPnQXdOlTApECYeCEfkIrb.JPG
  • 20130121 Photo 1068 1epN2lRQw-OOofq8OYX-rjXMn6VixGCgr.JPG
  • 20130121 Photo 1069 1P9JpKUraBwLVnaWvbSxdoac04VONKjRA.JPG
  • 20130121 Photo 1070 1U3mSV1iHSr5wwXSny1V4pjBZAyCJ8B5H.JPG
  • 20130121 Photo 1071 12bmVStybhESjNDXwDgEjBXJfLxm7A2nx.JPG
  • 20130121 Photo 1072 17JYfMUgMVtMCAP9nskjXvrybc0gNOscF.JPG
  • 20130121 Photo 1072 17JYfMUgMVtMCAP9nskjXvrybc0gNOscF.JPG
  • 20130121 Photo 1074 1VoDsoHgs5wVOSVk4HWOsvBtss4NtbDex.JPG
  • 20130121 Photo 1075 14Ste8VtZtfPh27IBXdrAdIwvSgDBijrE.JPG
  • 20130121 Photo 1076 1gHApvMoFeJsswpeK2cfSrzDvbCXeLUP3.JPG
  • 20130121 Photo 1077 1MO6w6lcwba 3iBlkm9S1abf3-xE36Wej.JPG
  • 20130121 Photo 1078 1-X2f czVhYBsDF dPp4UGx-SZWo4zonu.JPG
  • 20130121 Photo 1079 11d0Wq7QDZLS3LZcO6AELvyjudnh5sw4h.JPG
  • 20130121 Photo 1080 1Uy0q2VLIwh5fPHUyirel1dOxX6kLOohG.JPG
  • 20130121 Photo 1081 1qgey3FCze viInYhVaDCIGtZzg6rIAnN.JPG
  • 20130121 Photo 1082 1VUh6HXnIWA4sBl2GHMU8S8yMWy5RkOz0.JPG
  • 20130121 Photo 1083 1xiGzerpORqZ77NgzzdzYMI1EXXxgOHI2.JPG
  • 20130121 Photo 1084 1NkgNjaAXcvFxtJBGWivUWbJ-9iywY1zc.JPG
  • 20130121 Photo 1085 1uAQMu9yoP793uIKXTH0bvfgK0ieLUn P.JPG
  • 20130121 Photo 1086 16NlwVMNo44Z4SIzBLH9w87ficBLt98nj.JPG
  • 20130121 Photo 1087 1GL4Dwm0s6aiQGQ5hHJ268pwRYYHKyuyR.JPG
  • 20130121 Photo 1088 1Vj4322aogYD4bhvIy9R2Wz12xGRIP9p3.JPG
  • 20130121 Photo 1089 10l0xnRzESxC4IWOa7OE5G1DG2FFipL7 .JPG
  • 20130121 Photo 1090 12CENJOCquDwQRMWoEL2lUpti7iRJWVvr.JPG
  • 20130121 Photo 1091 1b4KCAZyBMwotEhtD-1SVA0UzKaXVjYQq.JPG
  • 20130121 Photo 1092 10yiAhotIB7FEU87icGa-rBloNCtKSn83.JPG
  • 20130121 Photo 1093 1digR2uwDD0f9zOeQ9P2LI 895dkJ6Aza.JPG
  • 20130121 Photo 1094 1DNw9-ln-OxaKW7QoyfOS6m5I8Vj0EjFi.JPG
  • 20130121 Photo 1095 1LIcCOkYKEos0HOZa8CpW3Nypqc2Vwd0R.JPG
  • 20130121 Photo 1096 1eQ3bTNcrgAvGTe69Wz3Dn1-WCTzpCD1G.JPG
  • 20130121 Photo 1097 1rMFNYet4djNcHtMrpBqUZWGdNpI5iVtz.JPG
  • 20130121 Photo 1098 1UQCu1qb7BemBoLK88T2OjYhXSLDJogg7.JPG
  • 20130121 Photo 1099 1rorRqOpOIm1BlFfGnl13ZMcXpl4yolGu.JPG
  • 20130121 Photo 1100 1Rx6VJQBhGfkydPvwi8DK27LsC5BV83-e.JPG
  • 20130121 Photo 1101 1ySxJ6qaehvV6U6eySKjpFv7NeceliuqW.JPG
  • 20130121 Photo 1102 1hPH5v3k nPtKQvojOJA3BPJW3eKdVM7O.JPG
  • 20130121 Photo 1103 1nu075WNxPxsuHVspVm2ZruB3Gp9aZdeA.JPG
  • 20130121 Photo 1104 1 eeO3oSl064s6EQxwgrrHC2nXPCX7Vnf.JPG
  • 20130121 Photo 1105 1-lB1Pxx-tPmxpw2bEDBwYE43Kdm e04M.JPG
  • 20130121 Photo 1106 1oxJVPaDe4lMSYK5cSlZGJpG3rGsYPB63.JPG
  • 20130121 Photo 1107 1 HF-0jDqTCeUh1hOM 7HgtRtD96X3pJK.JPG
  • 20130121 Photo 1108 17l0AbVk5tIi4bZIGFdjWE3Lpw5Zrwl6V.JPG
  • 20130121 Photo 1110 1-5o4z0E-lNcXCZXJ-cr-kgr4AMrcnLH-.JPG
  • 20130121 Photo 1111 1hMbmcDHYGcIRrL1Y60LtXI92uX kTjT7.JPG
  • 20130121 Photo 1112 1-dgFQcbgC9kzVESg6uFdtGTYfYa5eQEe.JPG
  • 20130121 Photo 1113 1MJtFprQszlcDcchOtlEheRhFKXiBeAcY.JPG


  • 20130121 Photo 1000 1EbKc0URr2zcEiwCo45W7E2c6kv28tDjS.JPG
  • 20130121 Photo 1001 1KTJoMJfWCSycvo8VWlayLa6-1b8e5apv.JPG
  • 20130121 Photo 1004 1z-555mdOl7NDB695NRtWRtbt rECoNKy.JPG
  • 20130121 Photo 1005 1Yx9-dYWoOau4uRCIo-lLoqQh1he1Vmyl.JPG
  • 20130121 Photo 1006 1D2 soqqgNCpzjSPGZIcAWzZrh51KUu R.JPG
  • 20130121 Photo 1014 1qYki99WL4wEgrHJ5Gva1LJWQp v6dw1X.JPG

Photos Of The Day:

Tempie

  • 20130121 Photo 1013 16nNe-WV0hmVFhWGj2qjqg 5tkFDK3-wf.JPG
  • 20130121 Photo 1014 1OIAU L47BnlLvowhDJXR-xlZxE9n9jV7.JPG
  • 20130121 Photo 1015 1Gc7H1yPGtWfX3htGofSQe05tokVTaW0E.JPG
  • 20130121 Photo 1016 1ndfYdytlc37UpVPoQsXRmk19ezyzyK6l.JPG
  • 20130121 Photo 1017 1XdHyUIsbw4nt0pw5l8XymmThLP lrbyJ.JPG
  • 20130121 Photo 1018 1BRmYtHXfLB3rsgLLGdSWchh NbJtAHOt.JPG

Pada-puja

  • 20130121 Photo 1020 1oopt2PWxeRIqn6ARMbBJnoNQw8zJ-urK.JPG
  • 20130121 Photo 1021 1M7tOhMtGy1CiBYo5kJUrz1BPkhNks4Yj.JPG
  • 20130121 Photo 1022 1duRfIumTxyujQLKtB8yWWEn6ixIGdZRo.JPG
  • 20130121 Photo 1009 1r FY7kf-9nJTq4J42qjamGlaik4OGcRd.JPG
  • 20130121 Photo 1010 1gDPATx0u4hPC8 XzIlgStNIoKGIcMjuk.JPG
  • 20130121 Photo 1011 1K5TYjlRq0gmlGKmavYSzKahqBgBHOJLc.JPG
  • 20130121 Photo 1024 12vw6vlY6i1K3-0Xff9mg 6bPAwrPUeUq.JPG
  • 20130121 Photo 1026 1 KEHCP08h6JnDgpWQXonfAPODHkAJjqu.JPG
  • 20130121 Photo 1027 1-dfI95Md5tQkdP8PqSU5PHTqwe9mBA3P.JPG
  • 20130121 Photo 1028 1VZLnCBPjRTo0q4u2jG3Djx4RUaeNYICv.JPG
  • 20130121 Photo 1029 1BZs2q5NUXKAlRdMwXIZ9VM 1bZF633iW.JPG
  • 20130121 Photo 1017 1eYRjPyu2b62 o4t3f1S4PHNp0bfgOZy3.JPG
  • 20130121 Photo 1018 1nj8Yg69FtwUiLkwpuUkNGljNB1fySD2j.JPG
  • 20130121 Photo 1019 1PScYD87362Kw8PnR0bpIQMQpIDhPblph.JPG
  • 20130121 Photo 1031 1YIzJf4Ywyzr0MF7Sr1Vkdc35O4mrHHsg.JPG
  • 20130121 Photo 1021 1TBCjH5tc8g0nQmqQjL9Yy00SOEknT2Eq.JPG
  • 20130121 Photo 1032 1mSnATpbsZfVTIaPu951PzUQ64LBWdT2j.JPG
  • 20130121 Photo 1023 1kS-wAV0MM4lGv4RgkgRWTYxsOpwNQu9G.JPG
  • 20130121 Photo 1033 1P-GlnCcI2eAPcEzabRhVwMImUsB9-L-I.JPG
  • 20130121 Photo 1025 10p 6O3pZojgXIQtOpb25X36fWLYl5oGs.JPG
  • 20130121 Photo 1026 1snMcoYR8pezXL-TAVAEacPuCv4kgP9gN.JPG
  • 20130121 Photo 1027 17CjU6gyYxqyhzgl1lhYr2i9FZpbKHdGL.JPG
  • 20130121 Photo 1028 1pfkONdSNYo8rHecikvW6fiMG9eOT Bm-.JPG
  • 20130121 Photo 1034 12xndgmpPTKbuCzb0SvSEz4MpO8KW1ymk.JPG
  • 20130121 Photo 1035 1Rsh5j55Nzxfxl8C tUFz54-2qReJhYOF.JPG

Satsang

  • 20130121 Photo 1001 1zIP6XyYCOgXP9WL2wgdjnxD7MhGUT1xv.JPG
  • 20130121 Photo 1003 1UEN3e-EvELXZSHwbVQLee1nOXEaJs57m.JPG
  • 20130121 Photo 1005 1u8Tx5MVgk3WFwowXlUriKunmMP3Avoop.JPG
  • 20130121 Photo 1006 10hEJnK5jWiqlsRyct762V4XvqxHWXUsP.JPG
  • 20130121 Photo 1007 1o2eUK8yXNGA2BRjRvvNXJnizgxbxzfgq.JPG
  • 20130121 Photo 1008 1Gt60vdMZLJ4Tq5a5irjPOMrtZRCBX9Cg.JPG
  • 20130121 Photo 1036 1syeEAthNu7YtDD1kUaFIX3Gt0q43255n.JPG
  • 20130121 Photo 1039 1dKpmt3-f7IByFFdUv0yKzPYvBJ87bHGT.JPG
  • 20130121 Photo 1040 1C0W5712f-2PrRboe0rlIyvEO rMy3WFN.JPG
  • 20130121 Photo 1041 1MoMVHYd4Dt-XpeVzJ7xK kPAh8PsBapP.JPG
  • 20130121 Photo 1042 1gpEm4TlZPvpMi5a07YnW4Fh7bBuvfUPs.JPG
  • 20130121 Photo 1043 1srF0xrzWefhg2yCaWP0diZaHHSnV23im.JPG
  • 20130121 Photo 1044 1Z2oveN6Joi87RtIgTBN9SOFOIRTHy1W4.JPG
  • 20130121 Photo 1045 1b2KvsLBYApSlA9F1Ytz9SPskg1H2kf21.JPG
  • 20130121 Photo 1046 19vdWOAYbXQiKy6EpMmqq8xFybG5bdaYn.JPG
  • 20130121 Photo 1047 1XzejNixmKFIjd WRckyrLCW6W6KrsGZp.JPG
  • 20130121 Photo 1048 1qc m03e0 4YXMGmjGiaoMl0FobiQHH9s.JPG
  • 20130121 Photo 1049 1sdJWUuFRczx861 On-OwY UQGWJf2feF.JPG
  • 20130121 Photo 1050 193SRA8-BGy8eb0QnirF6mXLbvSacWyR1.JPG
  • 20130121 Photo 1051 1-TaykQ4XcIFvLdWpwWT00kzAyGzR-UFJ.JPG
  • 20130121 Photo 1052 1VxHIw WU-Z9n-pc4cMWjSgZ5tw0RZHGP.JPG
  • 20130121 Photo 1053 1mm5Gt6JsQu05aMk nFwYT 1xvAYYmzwj.JPG
  • 20130121 Photo 1054 1pC89vDKSsnrwh0Xf DslT4r-enkXi1EL.JPG
  • 20130121 Photo 1055 1R3TWn5fY37ipsDkWq0bPrLfPH9PdwtlP.JPG
  • 20130121 Photo 1056 1c7Fa6-k0BU3ckX8OJiQa7X7Dvng46fDx.JPG
  • 20130121 Photo 1057 1D6dJswFh8u-GuKYV0T JmyG8maerXfQF.JPG
  • 20130121 Photo 1058 1Y4ri4QgddXxg3AyQy0VvogagpFoGllY .JPG
  • 20130121 Photo 1059 1iKX9pVlxS0iM0 j2J736IDxyTLlPuQTT.JPG
  • 20130121 Photo 1060 1e7dHR jvJlsqM1OM 94zlWIOe8sInF-Y.JPG
  • 20130121 Photo 1060 1pgCYAaPwrJbSIqedlViiQlvr-c7d71SF.JPG
  • 20130121 Photo 1061 1mcP9 lrYt9H2WisE3uv9k9T7-L0gbGQY.JPG
  • 20130121 Photo 1062 1DQMwL6tOEK4fMg0O0OS8eMZLrPQQ04Vg.JPG
  • 20130121 Photo 1063 1FJtFIfr27PQrQa rOHcHcoB1ErwQMNpP.JPG
  • 20130121 Photo 1064 1ix a6qqHkHwbOpq5JblkkdSOHLpRdeCR.JPG
  • 20130121 Photo 1065 1DN0sam4WMmianxLV W8HkWNMYNi6j6Ih.JPG
  • 20130121 Photo 1066 1jM0c1OouHLcWgvxxJMmXDiJC63ZUMbPV.JPG
  • 20130121 Photo 1068 1NuG69WkVTk-UfIzd2su7EfrTO4o3dy1G.JPG
  • 20130121 Photo 1067 1vgnDJoAkDVxPnQXdOlTApECYeCEfkIrb.JPG
  • 20130121 Photo 1070 16NDKABCcLLAH2Um3J384psA Q Sx2nSI.JPG
  • 20130121 Photo 1070 1U3mSV1iHSr5wwXSny1V4pjBZAyCJ8B5H.JPG
  • 20130121 Photo 1071 12bmVStybhESjNDXwDgEjBXJfLxm7A2nx.JPG
  • 20130121 Photo 1072 17JYfMUgMVtMCAP9nskjXvrybc0gNOscF.JPG
  • 20130121 Photo 1072 17JYfMUgMVtMCAP9nskjXvrybc0gNOscF.JPG
  • 20130121 Photo 1074 1VoDsoHgs5wVOSVk4HWOsvBtss4NtbDex.JPG
  • 20130121 Photo 1075 14Ste8VtZtfPh27IBXdrAdIwvSgDBijrE.JPG
  • 20130121 Photo 1076 1gHApvMoFeJsswpeK2cfSrzDvbCXeLUP3.JPG
  • 20130121 Photo 1077 1MO6w6lcwba 3iBlkm9S1abf3-xE36Wej.JPG
  • 20130121 Photo 1078 1-X2f czVhYBsDF dPp4UGx-SZWo4zonu.JPG
  • 20130121 Photo 1079 11d0Wq7QDZLS3LZcO6AELvyjudnh5sw4h.JPG
  • 20130121 Photo 1080 1Uy0q2VLIwh5fPHUyirel1dOxX6kLOohG.JPG
  • 20130121 Photo 1081 1qgey3FCze viInYhVaDCIGtZzg6rIAnN.JPG
  • 20130121 Photo 1082 1VUh6HXnIWA4sBl2GHMU8S8yMWy5RkOz0.JPG
  • 20130121 Photo 1083 1xiGzerpORqZ77NgzzdzYMI1EXXxgOHI2.JPG
  • 20130121 Photo 1084 1NkgNjaAXcvFxtJBGWivUWbJ-9iywY1zc.JPG
  • 20130121 Photo 1085 1uAQMu9yoP793uIKXTH0bvfgK0ieLUn P.JPG
  • 20130121 Photo 1086 16NlwVMNo44Z4SIzBLH9w87ficBLt98nj.JPG
  • 20130121 Photo 1088 1Vj4322aogYD4bhvIy9R2Wz12xGRIP9p3.JPG
  • 20130121 Photo 1089 10l0xnRzESxC4IWOa7OE5G1DG2FFipL7 .JPG
  • 20130121 Photo 1090 12CENJOCquDwQRMWoEL2lUpti7iRJWVvr.JPG
  • 20130121 Photo 1091 1VGG6iEmazSTyyB0aypjlZ3sOUzrlxb4L.JPG
  • 20130121 Photo 1092 1v6ui1yqFGPowW8yZQsMtt9Viw8YsNiTx.JPG
  • 20130121 Photo 1091 1b4KCAZyBMwotEhtD-1SVA0UzKaXVjYQq.JPG
  • 20130121 Photo 1092 10yiAhotIB7FEU87icGa-rBloNCtKSn83.JPG
  • 20130121 Photo 1093 1digR2uwDD0f9zOeQ9P2LI 895dkJ6Aza.JPG
  • 20130121 Photo 1094 1DNw9-ln-OxaKW7QoyfOS6m5I8Vj0EjFi.JPG
  • 20130121 Photo 1096 1eQ3bTNcrgAvGTe69Wz3Dn1-WCTzpCD1G.JPG
  • 20130121 Photo 1097 1rMFNYet4djNcHtMrpBqUZWGdNpI5iVtz.JPG
  • 20130121 Photo 1099 1rorRqOpOIm1BlFfGnl13ZMcXpl4yolGu.JPG
  • 20130121 Photo 1101 1ySxJ6qaehvV6U6eySKjpFv7NeceliuqW.JPG

Sarvadarshan

  • 20130121 Photo 1101 1M T7GTwSgAi1tmNYTC1WfaHbN8bdD-lp.JPG
  • 20130121 Photo 1102 1hPH5v3k nPtKQvojOJA3BPJW3eKdVM7O.JPG
  • 20130121 Photo 1103 1nu075WNxPxsuHVspVm2ZruB3Gp9aZdeA.JPG
  • 20130121 Photo 1104 1 eeO3oSl064s6EQxwgrrHC2nXPCX7Vnf.JPG
  • 20130121 Photo 1106 1oxJVPaDe4lMSYK5cSlZGJpG3rGsYPB63.JPG
  • 20130121 Photo 1107 1 HF-0jDqTCeUh1hOM 7HgtRtD96X3pJK.JPG
  • 20130121 Photo 1108 17l0AbVk5tIi4bZIGFdjWE3Lpw5Zrwl6V.JPG
  • 20130121 Photo 1110 1-5o4z0E-lNcXCZXJ-cr-kgr4AMrcnLH-.JPG
  • 20130121 Photo 1111 1hMbmcDHYGcIRrL1Y60LtXI92uX kTjT7.JPG
  • 20130121 Photo 1113 1MJtFprQszlcDcchOtlEheRhFKXiBeAcY.JPG
Retrieved from "https://nithyanandapedia.org/index.php?title=January_21_2013&oldid=1399181"