Skip to content
KAILASA’s
Nithyanandapedia
Search
Wednesday

14 October 2026

Navaratri 2026: Day 4

Dated photos
123
Source pages
1
Media
1
Read the daily recordView all 123 photosGo to a date
A home shrine photograph showing three brass deity murtis standing before a gilded arched backdrop framed with orange marigold garlands. The central figure wears a tall red-and-white striped crown, a white flower garland and a rudraksha mala, and holds a trident-like staff. The figures on either side wear blue cloth, one with a tall crown of pearls and a long black braid, the other with a patterned headdress and a rudraksha mala. White flowers, potted plants, a brass bell, a red mango-shaped offering, red rose petals, and a small brass Ganesha figure with a blue-and-green bead garland are arranged on a blue and gold cloth in front. No people are visible.A decorated home shrine with three bronze murtis standing before a gold arch framed by orange marigold garlands. The central figure wears a tall striped crown, a multi-strand white and pearl necklace and a red sash, and holds a trident-like implement. The two flanking figures wear blue cloth, beaded blue necklaces and crowns. Red roses and a red-and-blue garland surround a small brass Ganesha figure and a dark stone linga-like object on a lotus-patterned cloth. A brass bell and a large pink stone sit at the front, with potted plants and white flowers on either side. No people are visible.A home shrine photographed head-on. A large framed printed portrait hangs on the white wall, showing a smiling bearded man in an orange turban and gold necklaces, seated with one hand raised and a tiger at his side; a marigold garland drapes its top. Below, a gold arched frame holds small brass deity murtis with blue garments and a red-and-gold crown, flanked by potted plants, brass pots of yellow flowers and a brass lamp. In front, a red velvet seat has a marigold garland with red roses and a jewelled pendant, and a pair of carved wooden sandals rests on the cushion. Painted batik-style panels with elephant and floral motifs and yellow ruffled hems hang at both sides. No people are visible.

14 October 2026 SPH Live Darshan

Original wiki page
Contents

This special darshan and satsang marks day 4 of Navaratri 2026.

Event details

Date: 14 October 2026

Title

Navaratri 2026: Day 4

Video

Transcript

• Om Om As the ultimate manifestation of Paramashiva and Paramashakti Devi Vishalakshi and Keshavartha Murti, I bless you all with Paramadvaita.
• All the Paramashiva Sena program participants in Kailasa Tiruvannamalai, Kailasa Guinea-Bissau, Kailasa Bengaluru, Chit Sabha members, Rajya Sabha members, Kailasavasis and all the e-citizens, viewers, visitors who are joining with us through the innernet and internet, I welcome each and every one of you with my love and blessings.
• All those channels who are going live, blessings to every one of you: Sithare TV, Deebam TV Puducherry, Kailasa Tamil Media, MKU News Malaysia, Prabakar Kalaikoodam, Veyyon Aanmeegam YouTube and Facebook, Energy Booster Tamil, Go Spirituality, Sarvam TV, Meenakshiyin Mainthan.
• Blessings to every one of you.
• Today, I initiate all the PSS participants to awaken the wealth consciousness in all of you.
• Paramashiva and Paramashakti's direct message on this auspicious Navaratri occasion, today's Shaktham Satsang. Listen. Only by deleting your past and rewriting it as you want, you will stop reproducing, repeating your past into the present and future.
• There is no other technique to escape from the karma bandha of the past.
• When I say past, I don't mean just the past of your present life, like from the time you are born till this moment. No, I'm not talking about that past.
• I am talking about all three levels of past.
• From the time life happened, from timelessness to time, then from the time you happened as an individual soul, and from the time you have this body, in all three-level past.
• The only way to get rid of all these karmas and impacts and effects of that past on you in your present on and on your future, the only way is delete your past and rewrite.
• Understand, you are the conscious canvas.
• Your consciousness is the canvas.
• Your past is like paintings done on it.
• Paintings cannot damage the canvas. You can always delete them and rewrite.
• One good news is, those paintings are not even like imprinted on the canvas because consciousness is nitya swatantri, nitya mukta. Always it is eternal, always it is free, always it is liberated. So, your whole past is only projected on your consciousness, not even written or carved or etched on your consciousness. So, stopping the projection is too easy. Stopping the projection is too easy.
• Understand, every day before you fall asleep or after you wake up, even during the daytime, whenever you have time, sit, delete your past, consciously see all the pain you carry from your past, all those incidents, consciously delete them, release them from your system, and rewrite it as you want.
• Listen, this will make you realize the quality of your consciousness and your ability to delete the past and rewrite, and really the impact of the past disappears on your present.
• If you fell sick in the past, you did not maintain your health, delete those incidents and rewrite it as you were always healthy, energetic, fully alive. You will see that manifesting simply in your present. This will give you so much confidence, conscious confidence, conscious energy, conscious strength.
• Same way with your wealth. If you lost some wealth in your past, delete it consciously and rewrite. You always had that wealth, having that wealth, having more and more, and multiplying that wealth. You will see miraculously in the present the same starts manifesting.
• Only if you practice for few days and see the results in your present, you will gain the power of confidence on your consciousness. Then, you know, for every problem, deleting and Rewriting your past is the solution.
• You can get out of mental problems, anxiety, worry, fears, deep rooted patterns from everything you can just delete and rewrite and get out.
• Delete and rewrite and manifest as you are your life as you want. So understand, deleting and rewriting your past is the best way for quantum power manifestation, quantum manifestation of power.
• Today, I have two digital gifts. One is high-intensity digital book, and second, Swarnakarshana Bhairava Yantra. Receive both the digital gifts from Maha Kailasa, and enjoy it. My blessings.
• Now, Darbar will start. Sit intensely and go on deleting your past and rewriting it. I will manifest what you rewrite as your past and present and future. Please go ahead. I am with you. Blessings. Blessings.

© 2026 Sri Nithyananda Paramashivam. All Rights Reserved

Photos

  • 2026-10-14 — 7U6A1008-1.jpg
  • 2026-10-14 — 7U6A1015-1.jpg
  • 2026-10-14 — 7U6A1070-1.jpg
  • 2026-10-14 — 7U6A1103-1.jpg
  • 2026-10-14 — 7U6A1211-1.jpg
  • 2026-10-14 — 7U6A1424-1.jpg
  • 2026-10-14 — 7U6A1426-1.jpg
  • 2026-10-14 — 7U6A1471-1.jpg
  • 2026-10-14 — 7U6A1503-1.jpg
  • 2026-10-14 — 7U6A1573-1.jpg
  • 2026-10-14 — 7U6A1602-1.jpg
  • 2026-10-14 — 7U6A1635-1.jpg

Sources

Video source

Photo archive

Transcript source

Photos from this day

View all 123 photos

KAILASA GERMANY On October 14, 2026

4 photosView all
A home shrine photograph showing three brass deity murtis standing before a gilded arched backdrop framed with orange marigold garlands. The central figure wears a tall red-and-white striped crown, a white flower garland and a rudraksha mala, and holds a trident-like staff. The figures on either side wear blue cloth, one with a tall crown of pearls and a long black braid, the other with a patterned headdress and a rudraksha mala. White flowers, potted plants, a brass bell, a red mango-shaped offering, red rose petals, and a small brass Ganesha figure with a blue-and-green bead garland are arranged on a blue and gold cloth in front. No people are visible.A decorated home shrine with three bronze murtis standing before a gold arch framed by orange marigold garlands. The central figure wears a tall striped crown, a multi-strand white and pearl necklace and a red sash, and holds a trident-like implement. The two flanking figures wear blue cloth, beaded blue necklaces and crowns. Red roses and a red-and-blue garland surround a small brass Ganesha figure and a dark stone linga-like object on a lotus-patterned cloth. A brass bell and a large pink stone sit at the front, with potted plants and white flowers on either side. No people are visible.A home shrine photographed head-on. A large framed printed portrait hangs on the white wall, showing a smiling bearded man in an orange turban and gold necklaces, seated with one hand raised and a tiger at his side; a marigold garland drapes its top. Below, a gold arched frame holds small brass deity murtis with blue garments and a red-and-gold crown, flanked by potted plants, brass pots of yellow flowers and a brass lamp. In front, a red velvet seat has a marigold garland with red roses and a jewelled pendant, and a pair of carved wooden sandals rests on the cushion. Painted batik-style panels with elephant and floral motifs and yellow ruffled hems hang at both sides. No people are visible.A shrine room set up for Navaratri puja with no people present. Centred on a red velvet seat draped in orange marigold garlands and a red-and-gold flower garland with a jewelled pendant, with a pair of carved wooden sandals placed on the cushion. Behind it, a golden brass shrine with a deity murti group in blue garments and red crowns, flanked by brass pots and potted plants on a blue cloth-covered table. Above, a framed printed portrait wears an orange marigold garland; the figure in the print wears a red-orange turban, ornate gold necklaces and sits on a tiger skin. Painted yellow-and-green decorative panels with elephant motifs hang on either side of the wall.

KAILASA HYDERABAD On October 14, 2026

99 photosView all
A night photograph of a homa fire pit blazing in the foreground before a decorated shrine. Behind the fire, a central deity murti stands on a red and gold throne with a gold crown, flanked by two smaller deity figures, with a golden arch overhead and garlands of yellow and red flowers draped across the canopy. Brass kalasha pots with flames and offerings sit at the shrine's base. The fire leaps high and warm light falls over the scene. No people are visible apart from a dim partial figure near the fire pit.Close-up photo of several round, coconut-dusted sweets heaped on a dark perforated plate with small golden spots, set on a brown cloth. The surfaces are coarse and pale, sprinkled with a fine white powder. No people, ritual setting or readable text are visible.Close overhead photograph of a perforated metal bowl or strainer filled with raw turmeric rhizomes. The knobby, curved yellow-orange roots with brownish skin are piled together, some with cut or dried ends. The bowl sits on a plain beige cloth. No people, deities or ritual activity are visible.A photograph of a decorated shrine with three deity murtis on a red-draped platform, each framed by large white and red-striped arches with golden crowns. The central figure wears a red sari and a large heart-shaped silver ornament and a green cloth, with garlands of yellow and orange flowers. Flanking deity murtis hold objects and wear red and gold garments. Potted plants with yellow flowers and green palm-leaf decorations surround the platform. In the foreground a fire burns in a homa pit with an open flame, and a brass oil lamp stands at the right edge. Golden pillars and blue and red floral wall panels frame the scene.A photograph of a decorated shrine at night showing several deity murti adorned with yellow and red marigold garlands and silver ornaments. Figures in green, red and gold garments and silver crowns stand on a draped altar. Brass kalashas topped with coconut-fibre tufts and green leaves sit at the lower corners, and red flowers are scattered across the base. No people are visible.A close overhead photograph of a heaping pile of raw cashew nuts in a shallow brass bowl with a scalloped rim and teardrop-shaped perforations. The pale, curved kernels show faint reddish-brown skin marks and fill the bowl almost entirely. No people, text or ritual objects are visible.

KAILASA PARIS FRANCE On October 14, 2026

1 photoView all
A close photograph of a small bronze deity murti of Devi Vishalakshi dressed in a blue sari with gold borders, wearing an ornate gold and jewelled crown, gold necklaces, a long black braid and a rudraksha mala. The figure holds a small gold vessel and a raised hand with a ritual object, standing on a gold pedestal. She is framed by a garland of white flowers and white and green fabric, with a red cloth and gold embroidered textile behind. No people are visible.

KAILASA SEERAGAPADI On October 14, 2026

19 photosView all
A photograph of a golden deity murti of the goddess Visalakshi, seated in front of a semicircular arch of garlands in red, yellow, green, white and pink flowers. The murti wears a tall black crown wrapped with gold bands and ornaments, gold earrings, a long gold necklace, and a blue and magenta sari. Its raised right hand shows an abhaya gesture. White and multicoloured flower garlands drape the figure, and a green foliage backdrop with gold trim appears at the left. A timestamp overlay reads 14 Oct 2026, 11:30:12 am, Periya Seeragapadi, Tamil Nadu, kailasa seeragapadi. No physical people are visible.A composite graphic poster of a golden murti of Visalakshi, a goddess form, seated in a blue sari with a gold necklace and garland, one hand raised in blessing, wearing a tall dark conical headdress. Her decorated arch is framed by a rainbow of yellow, red, green and white flower garlands with pink edging. Behind her stands a river ghat with boats and a temple spire on the right, and a golden shrine arch on each side. Two smaller black and green-clad figures stand at the sides. A date panel sits in the lower right corner.A photograph of a gold-coloured deity murti of the goddess Visalakshi seated in a shrine decorated for Navaratri. The murti wears a blue and pink silk sari, a gold necklace, a tall black-and-gold crown, and a long flower garland, and raises one hand in blessing. Behind it an arch of rainbow-coloured flower garlands in pink, white, yellow, red and green frames the figure, with a golden carved backdrop and jungle-like wall painting. Brass bells and a brass lamp sit in front on a gold and red cloth. Flanking shrines show a dark deity in green. No physical people are visible. Overlay text reads 14 Oct 2026 11:30:32 am, Periya Seeragapadi, Tamil Nadu, and kailasa seeragapadi.A photograph of a golden deity murti of the goddess Kashi Visalakshi seated in a decorated shrine. She wears a blue and purple silk sari and a gold necklace, with a white flower garland draped down her front. Her right hand is raised in abhaya mudra and a tall black headdress with gold ornaments rises above her head. Behind her is a large arch of pink, yellow, red, white and green flower garlands, with a golden frame and a smaller golden figure at the top. Brass and gold ritual vessels and flower decorations surround the base. A timestamp reads 14 Oct 2026 11:30:39 am, with the labels Periya Seeragapadi, Tamil Nadu and kailasa seeragapadi in the corner.A photograph of a golden deity murti of Goddess Visalakshi seated on a raised golden throne inside a gilded shrine. The murti wears a tall black and gold crown, a blue and pink silk sari, white jasmine garlands, and a long gold necklace, with one hand raised in abhaya mudra. Behind her, a rainbow-striped arch of red, yellow, green, white and pink flower garlands frames the figure. A golden kalasha-style lamp and floral offerings sit at her feet. Two golden figures are visible in the upper background, and a painted backdrop of a temple corridor and foliage fills the wall. A timestamp reads 14 Oct 2026 11:30:16 am, Periya Seeragapadi, Tamil Nadu, kailasa seeragapadi.A photograph of a shrine inside a temple-style hall at Kailasa Seeragapadi, with a seated goddess murti dressed in a blue silk sari, adorned with white jasmine garlands and gold jewellery, raising one hand in blessing. A multicoloured floral arch of pink, white, yellow, red and green flowers frames her head, and her crown is a tall dark ornate headdress. Two standing guardian statues in green and blue robes flank the central figure, with two smaller statues in purple below. Brass oil lamps stand on either side of the altar, and a red and gold cloth hangs across the base. Painted jungle backdrop panels surround the shrine, and a rangoli design covers the floor at left. A timestamp reads 14 Oct 2026 11:30:26 am, Periya Seeragapadi, Tamil Nadu, kailasa seeragapadi.