--- title: "May 29 2012" key: "May_29_2012" url: "https://nithyanandapedia.org/wiki/May_29_2012" markdown_url: "https://nithyanandapedia.org/wiki/May_29_2012.md" type: "article" language: "en" categories: - "2012" - "Tamil" - "Madurai Adheenam" - "Auto Uploaded Images" - "Image Server" updated: "2021-11-21T20:07:34.000Z" description: "Title: Courageous Trust Can Conquer All Obstacles." lead_image: "https://nithyanandapedia-images.nithyananda.ai/wiki-images/skipped/6/65/300px-Batch_IMG_1717-Photo-20120529-SSJP.webp" --- # May 29 2012 ## Title: Courageous Trust Can Conquer All Obstacles. ## Description: Bhagavad Gita (Song of God) is a timeless treatise on the essence of living [enlightenment](https://nithyanandapedia.org/wiki/Enlightenment.md). The Gita was imparted by the enlightened Hindu incarnation Sri [Krishna](https://nithyanandapedia.org/wiki/Krishna.md) to the warrior-prince Arjuna over 5000 years ago. Amazingly, the spiritual wisdom and life solutions offered in the Gita are so universal and current that it is even today used as a personal transformation guide. In this morning’s talk on Bhagavad Gita, Chapter 4 Verse 39, Paramahamsa Nithyananda (Swamiji) inspires us to invoke the power of [shraddha](https://nithyanandapedia.org/wiki/Shraddha.md) in our spiritual practice. Shraddha is usually translated as “faith”. Paramahamsa extends this definition to embrace “courage”: the fortitude required to endure the pressures that push us into enlightenment. When we yearn for the enlightened state we feel a suffocation, a constraint that our present awareness is too small and too confined. With shraddha we can permit that suffocation to work on us, to burst us open like a seed sprouting into a tree. Paramahamsa gives us a technique to relieve the pressure: share our knowledge with others. This allows us to expand our boundary and release the sense of suffocation. ## Link to Video: | | | | --- | --- | | **Video** | **Audio** | | [YouTube video](https://www.youtube.com/embed/qtL-56T4w5w?) | [SoundCloud audio](https://w.soundcloud.com/player/?url=https://soundcloud.com/nithyananda-radio/2012-05may-29_courageous-trust-can-conquer-all-obstacles&auto_play=false&hide_related=false&show_comments=true&show_user=true&show_reposts=false&visual=true) | [YouTube video](https://www.youtube.com/embed/gMzxYuXxEHA?) ## Transcript: COURAGEOUS TRUST CAN CONQUER ALL OBSTACLES BHAGAVAD GITA CHAPTER 4, VERSE 39 Discourse Given By PARAMAHANSA NITHYANANDA 29th May, 2012 Swamiji : Today’s [Satsang](https://nithyanandapedia.org/wiki/Satsang.md) : In Bhagavad Gita, 4th chapter , Jnana [Karma](https://nithyanandapedia.org/wiki/Karma.md) Sanyas [Yoga](https://nithyanandapedia.org/wiki/Yoga.md), 39th verse Shraddhaa-vaallabhate Jnaanam tatparaha samyatendriyaha I Jnaanam labdhvaa param shaanthim achirenaadhi-gacchathi II Translation : The person with the trust catches hold of consciousness. Beyond that he subdues the power of the senses. Having attained the state of consciousness very soon he acquires supreme auspiciousness. A person with shraddhaa ! shraddhaa ! The very word is so beautiful and powerful ! Courageous trust is what I call shraddhaa ! Unless the seed has the courage to be pressured by the sand and break open, it can never become tree. Same way, unless your nerves, your cognizing system, the system in which, system through which you take cognizance of life in your system, means through which you perceive, unless that goes through the supreme spiritual yearning pressure, the suffocation due to the insufficient feeling of your capacity to perceive. Please understand, the only difference between you and me is that I can perceive little more, deep into time and space. You can comprehend using your mind may be little bit from the past and little bit in the present and little bit in the future and little bit happening around you. I can perceive little more in the past, little more in the present, little more in the future, little more in the outer and inner space, that’s it! So the yearning to perceive more, suffocation of lower level of perception is the basic requirement for Enlightenment. Unfortunately when that happens, you give different reasons for that suffocation and run away. Actually when somebody comes into the organization and I awaken their [Kundalini](https://nithyanandapedia.org/wiki/Kundalini.md), the suffocation of insufficient perception only is awakened in them. But unfortunately they feel I think this suffocation is because of the structuring (department), because people don’t care about me. They attribute to all outside and run away, escape. It is not because of any other person, it is because of your Kundalini awakening. When the Kundalini is awakened, the first thing will happen to you is you will feel the insufficient perception, the suffocation of insufficient perception. Shraddha is the strength to face the insufficient suffocation and break it, make it into a complete perception, your capability to perceive, your capability to expand. Bhagavan is hitting again and again on this same point last three verses. You can see clearly last three verses he goes on talking about ‘spontaneous readiness for intense action’. Still that word is there in my tongue like a hangover of the sweet ! See if you eat some sweet you really like, at least for next 10 minutes you will have the hangover in your tongue. That word is so beautiful - Spontaneous readiness for intense action. Still that word there is in my throat like a sweet ! Now Bhagavan uses beautiful words Shraddhaa-vaallabhate Jnaanam. These three words are used in Vedanta again and again in many places. This three words are popular words, in Aatmabodha, in many of the Shankara literatures and the later Surshwarshwara’s Vartikas and Bodhendra Saraswati’s Teekas and many other post Shankara Vedantic literatures talk about this word Shraddhaa-vaallabhate Jnaanam. All you need is the courage to stand your own yearning, intense yearning. I tell you, seed has to feel the pressure, from outside the pressure of sand, from inside the pressure to become a tree. Only then it slowly opens up and becomes a tree. Same way, when somebody comes here to learn from me, to imbibe from me, the first thing I do I try to expand their perception, their capability to look into past, present, future, outer space and inner space. Please understand, if somebody is screaming at you, if you start immediately hating the person, your perception is too small in the outer space. But if you can wait and look into his pattern and the pattern from which he is shouting and respond only to the pattern and wait for him to get out of that pattern you have more perception, expanded perception in the outer space. Same way in your inner world, if you just go behind your instinct, again reduced perception, suffocating perception ! Instead you wait, watch how ball rolls inside your inner space, how you respond from your pattern, how you try to fulfill something which can never be fulfilled, how you try to run behind something which is never your Prarabdha, again and again and again ! Standing with the tremendous understanding ! I can give you one powerful technique, simple technique to reduce the suffocation and the pressure you feel. Go around and start teaching, connecting with people, then you will see you will neither loose your yearning, Shraddhaa, nor go back to grainary to get fried. See, if you are just constantly working on you , you feel too much of suffocation. If you move out of you, the working, you go back to the grainary where you will just get fried and you will never ever sprout again. Instead, you teaching, relating with people, connecting with others as a method, process, technique to ease the suffocation, to ease the suffering. Shraddhaa-vaallabhate Jnaanam tatparaha samyatendriyaha I Jnaanam labdhvaa param shaanthim achirenaadhi-gacchathi II The person with the trust catches hold of the consciousness. Beyond that he subdues the power of the senses. Having attained the state of consciousness, very soon he acquires supreme auspiciousness. Enlightenment is literally an [alchemy](https://nithyanandapedia.org/wiki/Alchemy.md) process. Sometime people think it is a option. I tell you, No ! It is compulsion ! Everybody who assumed the body, has to achieve Enlightenment ! It is not just destination It is Destiny. It is Destiny and Destination of every individual who assumed the body. Ramakrishna says very beautifully even if you are far away from Ganga, you want to drink only Ganga water and you are travelling towards it, even if you are not getting the Ganges water don’t drink drainage water ! Proceed, proceed, proceed, progress in the path of getting the Ganges water, even if you die in between, it is okay; you will take one more body and start from that place where you left but don’t drink drainage water, don’t compromise. The Sacred secret in this verse is exactly that. Shraddhaa-vaallabhate Jnaanam. Do not feel comfortable in the warmth of the frying pan. Even if it is heavy pressure under the sand , be there, you will open up and become a Tree. Be there where the possibility for the higher opening is there. Don’t be in a place even if it is warm now, which will freeze all your possibility. Let me be rid of this now , don’t work with that idea. Shraddhaa-vaallabhate Jnaanam. I give you this three words Shraddhaa-vaallabhateJnaanam, Also one of the important Quotations .Try to write these three words eleven times in your Book of Heart. Shraddhaa-vaallabhate Jnaanam, Shraddhaa-vaallabhate Jnaanam. And try to internalize this three word. Shraddhaa-vaallabhate Jnaanam. Now sit for few seconds and internalize this word Shraddhaa-vaallabhate Jnaanam . Close your eyes. Feel the Master’s presence and internalize this one word Shraddhaa-vaallabhate Jnaanam. Spot Notes: Tuesday, 29 May 2012 “Sadashiva samarambam, Jnana Sambandhaacharya madhyamam asmadacharya paryantam vande Guru paramparam!” I welcome you all with my love and respects! I welcome all the devotees, disciples, Samajis, Satsangis sitting with around the world at this moment in 842 places through Nithyananda TV, 24 places 2 way video conferencing having Nayana [Deeksha](https://nithyanandapedia.org/wiki/Deeksha.md), in 222 cities, in 22 countries around the world! Cities sitting with us in 2 way Video conferencing having Nayana Deeksha are – Oklahoma Somanatham, Los Angeles Arunachalam, Singapore Singapuram, Toronto Kailasam, Hyderabad Bhagyanagara, Seattle Chidambaram, San Jose Madurai, Ohio Prayag, Ohio Centre, Dallas Dwaraka, Malaga Spain, Atlanta Ujjayini, Nithyananda Nagara Bidadi, Vancouver Puri, Charlotte Srisailam, Malaysia Palani, Tiruvannamalai Arunachala, Kastav Croatia, Orange County California, Weston Florida, Oman Siva Gangai. I welcome all of you with my love and blessings! Today’s Satsang in Bhagavad Gita, 4th chapter, Jnaana Karma Sanyaasa Yoga, 39th verse – “sraddhavan labhate jnanam tat-parah samyatendriyah \| jnanam labdhva param santim acirenadhigacchati \|\|” Translation – “The person with the trust catches hold of consciousness. Beyond that he subdues the power of the senses. Having attained the state of consciousness very soon he acquires supreme auspiciousness.” A person with Shraddha. Shraddha - the very word is so beautiful and powerful. Courageous trust is what I call Shraddha. Unless the seed has the courage to be pressured by the sand and break open it can never become tree. Same way unless your nerves, your cognizing system the system through which you take cognizance of life you take cognizance in your system, means through which you perceive unless that goes through the supreme spiritual yearning pressure, the suffocation due to the insufficient feeling of your capacity to perceive. Please understand, the only difference between you and me is that I can perceive little more, deep into time and space. You can comprehend using your mind maybe little bit from the past, little bit in the present and little bit in the future and little bit happening around you. I can perceive little more in the past, little more in the present, little more in the future, little more in the outer and inner space. That’s it. So the yearning to perceive more, suffocation of lower level of perception is the basic requirement for enlightenment. Unfortunately, when that happens you give different reasons for that suffocation and run away. Actually when somebody comes into the organization, when I awaken their kundalini, the suffocation of insufficient perception only is awakened in them. But unfortunately, they feel maybe this suffocation is because of structuring, because people don’t care about me. They attribute to all outside and run away. Escape! It is not because of any other person it is because of the kundalini awakening. When the kundalini is awakened, the first thing will happen to you is you will feel the insufficient perception. The suffocation of insufficient perception. Shraddha is the strength to face the insufficient suffocation and break it, make it into a complete perception. Your capability to perceive, your capability to expand, Bhagavan is hitting again and again on this same point last three verses. You can see very clearly last three verses he goes on talking about spontaneous readiness for intense action. Still that word is there in my tongue like a hangover of a sweet. See if you eat a sweet you really like at least for next ten minutes you will have hangover in your tongue. That word is such a beautiful word – spontaneous readiness for intense action. Still that word is there in my throat like a sweet. Now Bhagavan uses beautiful word – ‘sraddhavan labhate jnanam’ these three words are used in Vedanta again & again in many places. These three words are popular words. In Aatma bodha in many of the Shankara’s literatures and later in Sureshwara’s vaartikas and Bodhendra Sarawathi’s teekas and many other post Shankara Vedantic literatures talk about these three words ‘sraddhavan labhate jnanam.’ All you need is the courage to stand your own yearning, intense yearning. I tell you seed has to feel the pressure from outside the pressure of sand, from inside the pressure to become a tree. Only then it slowly opens up and becomes a tree. Same way, when somebody comes here to learn from me, to imbibe from me, the first thing I do I try to expand their perception their capability to look into past, present future, outer space and inner space. Please understand, if somebody is screaming at you, if you start immediately hating that person, your perception is too small in the outer space. But if you can wait and look into his [pattern](https://nithyanandapedia.org/wiki/Pattern.md) and the pattern from which he is shouting and respond only to that pattern and wait for him to get out of that pattern, you have more perception, expanded perception in your outer space. Same way in your inner world. If you just behind yoru instinct again reduced perception suffocating perception. Instead you wait, watch, how ball rolls inside your inner space, how you respond from your pattern, how you try to fulfil something which can never be fulfilled. How you try to run behind something which is never your praarabdha. I have seen people with narrow perception suffer, suffer, suffer, suffer and destroy themselves. See the whole spirituality is nothing but expanding your perception. Naturally when I start expanding your perception immediately you lose something inside you and start feeling oh God! then there is something more than what I am perceiving. This whole understanding that there is something more than what I am perceiving, shakes your whole thing. Larger yearning, deeper discontentment, suffocation of lower perceptions starts happening in you especially when I awaken kundalini your perception expands, the possibility of perception becomes more. That is why I insist once your kundalini is awakened try to be around the master in a stable way. Otherwise you will blame the situation or somebody else for your suffocation. If a seed starts blaming somebody for its suffocation, it will never become a tree. Unfortunately sometime people assume somebody else or something else like a reason for suffocation and try to run away from this place, escape from this place. Its like almost when the seed is about to open up and become a tree, it escapes and runs way, goes back to the granary – father’s place J But unfortunately in granary all the grains will be fried. Understand the seeds which fight with the sand or the atmosphere create for it to flower to become a tree and goes back to the granary gets fired. Please understand pressure of the sand is million times better than the heat of the frying pan! Because once you are fried, you never ever sprout again. The possibility for sprouting is destroyed. But unfortunately, people feel in that warmth-ness very comfort, in the frying pan you feel comfort, very comfortable than the pressure of the sand. Understand, even if it is suffocating, even if it is pressure be in the sand to grow. Do not jump back to the granary from where you came. Again and again and again standing with the tremendous understanding. I can give you one powerful technique -simple technique to reduce the suffocation and pressure you feel. Go round and start teaching, connecting with people. Then you will see you will neither lose your yearning shraddha nor go back to the granary to get fried. See if you are just constantly working on you – you feel too much of suffocation. If you move out of you the working you go back to the granary where you will just get fried and you will never ever sprout again. Instead you teaching, relating with people, connecting with others as a method, process technique to ease the suffocation. To ease the suffering. “sraddhavan labhate jnanam tat-parah samyatendriyah \| jnanam labdhva param santim acirenadhigacchati \|\|” “The person with the trust catches hold of consciousness. Beyond that he subdues the power of the senses. Having attained the state of consciousness very soon he acquires supreme auspiciousness.” Enlightenment is literally the alchemy process. Sometime people think it is option. I tell you no. it is compulsion. Everybody who assumed the body has to achieve enlightenment. It is not just destination, it is destiny. It is destiny and destination of every individual who assumed the body. Ramakrishna says very beautifully even if you were far away from Ganga, you want to drink only Ganges water and you are travelling towards it. Even if you are not getting the Ganges water, don’t drink drainage water. Proceed, proceed and progress in the path of getting the Ganges water. Even if you die in between it is okay. You will take one more body and start from that place where you left. But don’t drink the drainage water. Don’t compromise. The sacred secret in this verse is exactly that. ‘Shradddhavan lapate jnanam.’ Do not feel comfortable in the warmth of the frying pan. Even if it is heavy pressure under the sand, be there you will open up and become a tree. Be there where the possibility for the higher opening is there. Don’t be in a place even if it is warm now which will freeze all your possibility. Sometime this bramhacharis or brahmacharinis they are not able to withstand the pressure of this spritual practice and this spiritual alchemy. They run away and they feel very relieved in their house. They also write I feel very relieved. But the warmth you feel, the relieved you feel is the warmth of the frying pan. It will be very relieving for two days. The warmth you feel in frying pan is the killing warmth. The pressure you feel under the sand is a growing pressure. Do not decide based on the small perception. Let me rid of this now – don’t work with that idea. Even the devotees I have seen. When they feel the pressure of the spiritual practice or the [Sangha](https://nithyanandapedia.org/wiki/Sangha.md) working on them, they tend to run away, they give the key back. But don’t you understand, it is only in the pressure you expand and grow. It is the pressure of the sand which gives the life. Never the warmth of the frying pan. The comfort which destroys the possibility is the warmth of the frying pan. Pressure which awakens your possibility is the pressure of the sand. Seed has to decide what it wants to do, how its life should be, where it should be. Every successful banyan tree has gone through the pressure of the sand and the pressure to become a tree internally. Pressure of the sand externally and pressure of the possibility internally. Pressure of the sand externally is what I call pressure of the Sangha. Internal pressure is what I call your yearning shraddha. Every banyan tree successful banyan tree has gone through that pressure as a seed. If it has not gone through it would have become fried seed, it would have never become tree. I tell you if you are feeling pressured, suffocated, by anything happening around me, whether you are part of the Sangha as a volunteer or Ashramite or as a devotee, or samaji, satsangi understand remember this one truth Swamiji also has gone through this same pressure. But he stood! That is why he has exploded. I tell you the moment you remember I have gone through, your tremendous love for me, your feeling connection that itself takes away the suffering part of that suffocation. When he has gone through why not me? That gives you tremendous shraddha to perception the higher perceptions of the same suffocation and to presume the path courageously. Having higher perception, perceiving in a larger scale and pursuing your saadhana is what I call Shraddha. “Shraddhavan lapate jnanam” - I give you this 3 word – repeats also as one of the important quotation. Try to write this 3 word 11 times in your book of heart and try to internalize this three word – “shraddhavan lapate jnanam” Now sit for few seconds and internalize this word “shraddhavan lapate jnanam.” Close your eyes. Feel the master’s presence and internalize this one word – “shraddhavan lapate jnanam.” We will move to the next segment of morning Satsang – Dial the [Avatar](https://nithyanandapedia.org/wiki/Avatar.md). Bela Patel from California you are able to hear me ma? Today’s minutes to be entered in minutes4peace.org website - 75 minutes. I bless you all who are sitting with us at this moment around the world in places 842 through Nithyananda TV, in 24 places through 2 way Video conferencing having Nayana Deeksha, in 222 cities, in 24 countries around the world! Let you all achieve, experience, live, express, radiate and share and explode the eternal bliss, Nithyananda. Thank you! ## Title: Paramashivoham Oneness Capsule 155 (29 MAY 2012 Kanchanoor Temple Visit) ## Description: (29 May 2012) The Kanjanoor Agniswarar Temple is located in the village of Kanjanur, Tamil Nadu and is one of the temples under the hereditary trustee of Madhurai Adheenam. The presiding deity of the temple is "Agniswarar" or Paramashiva. Said to be 1400 years old the temple was built by the Medieval Cholas and renovated by the kings of the Vijayanagar empire. Kanjanur is one of the nine Navagraha sthalas located in the Cauvery Delta region dedicated to planet Venus, called Sukra. Unlike other Navagraha (9 planets) temples, the main deity, Agniswarar in the form of lingam depicts Lord Sukra. His Divine Holiness, 293rd Guru Maha Sannidhanam Paramahamsa Nithyananda visits this historic temple to pay His respects to the deities. ## Link to Video: [YouTube video](https://www.youtube.com/embed/LY7AKU0lXRg?) ## Photos - ![Batch IMG 1717-Photo-20120529-SSJP.jpg](https://nithyanandapedia-images.nithyananda.ai/wiki-images/skipped/6/65/300px-Batch_IMG_1717-Photo-20120529-SSJP.webp) - ![Batch IMG 1718-Photo-20120529-SSJP.jpg](https://nithyanandapedia-images.nithyananda.ai/wiki-images/skipped/9/98/180px-Batch_IMG_1718-Photo-20120529-SSJP.webp) - ![Batch IMG 1779-Photo-20120529-SSJP.jpg](https://nithyanandapedia-images.nithyananda.ai/wiki-images/skipped/6/68/300px-Batch_IMG_1779-Photo-20120529-SSJP.webp) - ![Batch IMG 1814-Photo-20120529-SSJP.jpg](https://nithyanandapedia-images.nithyananda.ai/wiki-images/skipped/0/08/180px-Batch_IMG_1814-Photo-20120529-SSJP.webp) - ![Batch IMG 1815-Photo-20120529-SSJP.jpg](https://nithyanandapedia-images.nithyananda.ai/wiki-images/skipped/5/5a/300px-Batch_IMG_1815-Photo-20120529-SSJP.webp) - 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![20120529 Photo 1009 14pgQMQr5YQJWEi8geBH 1aiOTrg7fQlJ.JPG](https://nithyanandapedia-images.nithyananda.ai/wiki-images/320/0/07/1350px-20120529_Photo_1009_14pgQMQr5YQJWEi8geBH_1aiOTrg7fQlJ.webp) - ![20120529 Photo 1010 1o5SD-W-DRS9DEX2alTm9SZgEnLqRqPr1.JPG](https://nithyanandapedia-images.nithyananda.ai/wiki-images/320/6/6b/1350px-20120529_Photo_1010_1o5SD-W-DRS9DEX2alTm9SZgEnLqRqPr1.webp) - ![20120529 Photo 1011 1ktQls6qgibnI3uglzA2FZz0EGdi11YKj.JPG](https://nithyanandapedia-images.nithyananda.ai/wiki-images/320/d/d7/1350px-20120529_Photo_1011_1ktQls6qgibnI3uglzA2FZz0EGdi11YKj.webp) - ![20120529 Photo 1012 1sCqW5UH8gne3EaFM8L-PDpyn7DalzmTO.JPG](https://nithyanandapedia-images.nithyananda.ai/wiki-images/320/3/31/1599px-20120529_Photo_1012_1sCqW5UH8gne3EaFM8L-PDpyn7DalzmTO.webp) - ![20120529 Photo 1013 1BqhwN5GVG30TWxZM w4OSSgXM7i8TLLt.JPG](https://nithyanandapedia-images.nithyananda.ai/wiki-images/320/e/e6/1350px-20120529_Photo_1013_1BqhwN5GVG30TWxZM_w4OSSgXM7i8TLLt.webp) - ![20120529 Photo 1014 1NC-4sCJ4kiOrqNWzuM0B7tFhAMh2Qnpu.JPG](https://nithyanandapedia-images.nithyananda.ai/wiki-images/320/3/3c/1350px-20120529_Photo_1014_1NC-4sCJ4kiOrqNWzuM0B7tFhAMh2Qnpu.webp) - ![20120529 Photo 1015 1jQY yve1QCW sDik0XsTXUtzOrDze-RP.JPG](https://nithyanandapedia-images.nithyananda.ai/wiki-images/320/4/4a/1350px-20120529_Photo_1015_1jQY_yve1QCW_sDik0XsTXUtzOrDze-RP.webp) - ![20120529 Photo 1016 19JEJYJIS9--QYPA0WC857Qq9aDqjQhJW.JPG](https://nithyanandapedia-images.nithyananda.ai/wiki-images/320/a/a4/1350px-20120529_Photo_1016_19JEJYJIS9--QYPA0WC857Qq9aDqjQhJW.webp) - ![20120529 Photo 1017 15PAcqD3Hjmk6-B7eYY2nqgWOWCAFav9T.JPG](https://nithyanandapedia-images.nithyananda.ai/wiki-images/320/0/06/1350px-20120529_Photo_1017_15PAcqD3Hjmk6-B7eYY2nqgWOWCAFav9T.webp) - ![20120529 Photo 1018 1KHsIyay23YRotVw1VWgRgGtpNQVK7GDX.JPG](https://nithyanandapedia-images.nithyananda.ai/wiki-images/320/f/f9/1350px-20120529_Photo_1018_1KHsIyay23YRotVw1VWgRgGtpNQVK7GDX.webp) - ![20120529 Photo 1019 1CmQKLJJlWNfTsIKlIgWASXPCZedsizQN.JPG](https://nithyanandapedia-images.nithyananda.ai/wiki-images/320/2/2c/1350px-20120529_Photo_1019_1CmQKLJJlWNfTsIKlIgWASXPCZedsizQN.webp) - ![20120529 Photo 1020 1WmVJeJceZOTJZWmAo6Y7UcgbOe9RVpr3.JPG](https://nithyanandapedia-images.nithyananda.ai/wiki-images/320/6/6a/1350px-20120529_Photo_1020_1WmVJeJceZOTJZWmAo6Y7UcgbOe9RVpr3.webp) - ![20120529 Photo 1021 1gfBVt40mR2E-BAc0cVgypyhn uF-T2Ay.JPG](https://nithyanandapedia-images.nithyananda.ai/wiki-images/320/0/0a/1599px-20120529_Photo_1021_1gfBVt40mR2E-BAc0cVgypyhn_uF-T2Ay.webp) - ![20120529 Photo 1022 1g-I57HgSVGcKQtjc7H3xcsgvZ5tUuz60.JPG](https://nithyanandapedia-images.nithyananda.ai/wiki-images/320/e/e1/1350px-20120529_Photo_1022_1g-I57HgSVGcKQtjc7H3xcsgvZ5tUuz60.webp) - ![20120529 Photo 1023 1pR4OK5fl97i6Qxcgq3MWj-TOSPEHrRlB.JPG](https://nithyanandapedia-images.nithyananda.ai/wiki-images/320/2/2f/1350px-20120529_Photo_1023_1pR4OK5fl97i6Qxcgq3MWj-TOSPEHrRlB.webp) ### Madurai-Temple-Photos-Given-By-Ma-Nirvikalpa - ![20120529 Photo 1024 1Z8DBM-BrrSUvy6iS2 5Qgl-hcQWwDy1a.JPG](https://nithyanandapedia-images.nithyananda.ai/wiki-images/320/2/25/1200px-20120529_Photo_1024_1Z8DBM-BrrSUvy6iS2_5Qgl-hcQWwDy1a.webp) - ![20120529 Photo 1025 1hnnJAZhTYhASiWFhRl1b164i4jJXN33Q.JPG](https://nithyanandapedia-images.nithyananda.ai/wiki-images/320/8/86/1200px-20120529_Photo_1025_1hnnJAZhTYhASiWFhRl1b164i4jJXN33Q.webp) - ![20120529 Photo 1026 1bvGRXRGVXIQxX0Oo7eo31cgA3SE2Ydaj.JPG](https://nithyanandapedia-images.nithyananda.ai/wiki-images/320/5/56/1175px-20120529_Photo_1026_1bvGRXRGVXIQxX0Oo7eo31cgA3SE2Ydaj.webp) - ![20120529 Photo 1027 1k51o-PcWUNp0vJ39JQy8JeZ848IhCe9u.JPG](https://nithyanandapedia-images.nithyananda.ai/wiki-images/320/6/69/1200px-20120529_Photo_1027_1k51o-PcWUNp0vJ39JQy8JeZ848IhCe9u.webp) - ![20120529 Photo 1028 15NjRDPKQJRi36rbWqJcrscqsf0wo2PO3.JPG](https://nithyanandapedia-images.nithyananda.ai/wiki-images/320/1/1b/1200px-20120529_Photo_1028_15NjRDPKQJRi36rbWqJcrscqsf0wo2PO3.webp) - ![20120529 Photo 1029 1wAgM8fFzsg4o7HlsFnJWrv6TaTg0-icS.JPG](https://nithyanandapedia-images.nithyananda.ai/wiki-images/320/4/4a/1600px-20120529_Photo_1029_1wAgM8fFzsg4o7HlsFnJWrv6TaTg0-icS.webp) - ![20120529 Photo 1030 1QPFG1t-F-E gVe4hYNB7enryTnvAqgdu.JPG](https://nithyanandapedia-images.nithyananda.ai/wiki-images/320/f/f9/1600px-20120529_Photo_1030_1QPFG1t-F-E_gVe4hYNB7enryTnvAqgdu.webp) - ![20120529 Photo 1031 1jkpdVHFLbmrr2ywlS7-Hec6grcNcWEAA.JPG](https://nithyanandapedia-images.nithyananda.ai/wiki-images/320/7/75/1191px-20120529_Photo_1031_1jkpdVHFLbmrr2ywlS7-Hec6grcNcWEAA.webp) - 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![20120529 Photo 1133 1hIZKp-xc5q3QgBvYdGjw9s5drtT JD18.JPG](https://nithyanandapedia-images.nithyananda.ai/wiki-images/320/f/ff/1350px-20120529_Photo_1133_1hIZKp-xc5q3QgBvYdGjw9s5drtT_JD18.webp) - ![20120529 Photo 1134 10AfaWqK5-bNi gD8eYFLO4w1Uxnbjh1-.JPG](https://nithyanandapedia-images.nithyananda.ai/wiki-images/320/8/8e/1599px-20120529_Photo_1134_10AfaWqK5-bNi_gD8eYFLO4w1Uxnbjh1-.webp) - ![20120529 Photo 1135 18u-NFsnxTDhG qFOjfgaV2sUkiGNrztq.JPG](https://nithyanandapedia-images.nithyananda.ai/wiki-images/320/9/9d/1350px-20120529_Photo_1135_18u-NFsnxTDhG_qFOjfgaV2sUkiGNrztq.webp) - ![20120529 Photo 1136 1sTJ5F Dndyp61NL2JuId2B7SJz7UXiO-.JPG](https://nithyanandapedia-images.nithyananda.ai/wiki-images/320/4/45/1350px-20120529_Photo_1136_1sTJ5F_Dndyp61NL2JuId2B7SJz7UXiO-.webp) - ![20120529 Photo 1137 1hHxvRzZTY9g8kjUX QJ38HgB0Ps w-iV.JPG](https://nithyanandapedia-images.nithyananda.ai/wiki-images/320/a/a5/1350px-20120529_Photo_1137_1hHxvRzZTY9g8kjUX_QJ38HgB0Ps_w-iV.webp) - ![20120529 Photo 1138 1OBrr83EX4gC2RgZpDAkK8PX4CXgnbcvb.JPG](https://nithyanandapedia-images.nithyananda.ai/wiki-images/320/2/28/1350px-20120529_Photo_1138_1OBrr83EX4gC2RgZpDAkK8PX4CXgnbcvb.webp) - ![20120529 Photo 1139 1zH3KY9NoaV0aGzcze9UAbvJs1jTTvBNG.JPG](https://nithyanandapedia-images.nithyananda.ai/wiki-images/320/d/d5/1350px-20120529_Photo_1139_1zH3KY9NoaV0aGzcze9UAbvJs1jTTvBNG.webp) - ![20120529 Photo 1140 1TjqahZVwralnpNuaX3Ic2m-Fqh6XnqHP.JPG](https://nithyanandapedia-images.nithyananda.ai/wiki-images/320/e/e9/1350px-20120529_Photo_1140_1TjqahZVwralnpNuaX3Ic2m-Fqh6XnqHP.webp) - ![20120529 Photo 1141 1PmU0Yhq6qFvA6pF4pml2pxPvJLDYPiFu.JPG](https://nithyanandapedia-images.nithyananda.ai/wiki-images/320/2/22/1350px-20120529_Photo_1141_1PmU0Yhq6qFvA6pF4pml2pxPvJLDYPiFu.webp) - ![20120529 Photo 1142 1iYofky7PbN7WnMxFUAKi0M6RLFPxyHdz.JPG](https://nithyanandapedia-images.nithyananda.ai/wiki-images/320/c/c3/1350px-20120529_Photo_1142_1iYofky7PbN7WnMxFUAKi0M6RLFPxyHdz.webp) - ![20120529 Photo 1143 178pi9FcVfFlBUvI3uo8vGLBT5r695-a1.JPG](https://nithyanandapedia-images.nithyananda.ai/wiki-images/320/4/46/800px-20120529_Photo_1143_178pi9FcVfFlBUvI3uo8vGLBT5r695-a1.webp) - ![20120529 Photo 1144 1QIKq0YIH3Wtelowbjvafhj2GuGfvyt-o.JPG](https://nithyanandapedia-images.nithyananda.ai/wiki-images/320/2/2a/1350px-20120529_Photo_1144_1QIKq0YIH3Wtelowbjvafhj2GuGfvyt-o.webp) - ![20120529 Photo 1145 1ugtEsqS8wfkDvkKfFX6DM7C9Cz2l5jeR.JPG](https://nithyanandapedia-images.nithyananda.ai/wiki-images/320/9/9b/600px-20120529_Photo_1145_1ugtEsqS8wfkDvkKfFX6DM7C9Cz2l5jeR.webp) - ![20120529 Photo 1146 152n7WHa-G J2yGKf87Em0pz8KDPuKg80.JPG](https://nithyanandapedia-images.nithyananda.ai/wiki-images/320/3/34/800px-20120529_Photo_1146_152n7WHa-G_J2yGKf87Em0pz8KDPuKg80.webp) - ![20120529 Photo 1147 19Qtj0hzBJrUpoFlx2lR3MxSYHyA7c4KH.JPG](https://nithyanandapedia-images.nithyananda.ai/wiki-images/320/5/5d/1350px-20120529_Photo_1147_19Qtj0hzBJrUpoFlx2lR3MxSYHyA7c4KH.webp) - ![20120529 Photo 1148 1CiKg5kRSxyehZ4uCEDGWj7RRzVagYyEE.JPG](https://nithyanandapedia-images.nithyananda.ai/wiki-images/320/1/14/1350px-20120529_Photo_1148_1CiKg5kRSxyehZ4uCEDGWj7RRzVagYyEE.webp) - ![20120529 Photo 1149 1F ZFsNJTlHzXRVoEG9Lk3PHbzsYBlOO2.JPG](https://nithyanandapedia-images.nithyananda.ai/wiki-images/320/7/73/1599px-20120529_Photo_1149_1F_ZFsNJTlHzXRVoEG9Lk3PHbzsYBlOO2.webp) - ![20120529 Photo 1150 18EDmAJWVFoqlYzgKWqT385hiyw7Is0FH.JPG](https://nithyanandapedia-images.nithyananda.ai/wiki-images/320/4/49/1350px-20120529_Photo_1150_18EDmAJWVFoqlYzgKWqT385hiyw7Is0FH.webp) ### Kumbakonam-Hospital-Visit - ![20120529 Photo 1151 1g ty5WTDc3HvC1 9epxEYZ95d2RpdJNF.JPG](https://nithyanandapedia-images.nithyananda.ai/wiki-images/320/6/6f/1599px-20120529_Photo_1151_1g_ty5WTDc3HvC1_9epxEYZ95d2RpdJNF.webp) - ![20120529 Photo 1152 1bOSMHQhEASCDO2-NoTXFtPRDh2RjBUD6.JPG](https://nithyanandapedia-images.nithyananda.ai/wiki-images/320/a/a8/1350px-20120529_Photo_1152_1bOSMHQhEASCDO2-NoTXFtPRDh2RjBUD6.webp) - ![20120529 Photo 1153 1iOfAscLxbghiHa7QGm0-o-pChAwgCIkI.JPG](https://nithyanandapedia-images.nithyananda.ai/wiki-images/320/2/20/1350px-20120529_Photo_1153_1iOfAscLxbghiHa7QGm0-o-pChAwgCIkI.webp) - ![20120529 Photo 1154 1fqF3EtGDDp4xO PSybuuinkutrMK8hT6.JPG](https://nithyanandapedia-images.nithyananda.ai/wiki-images/320/5/53/1350px-20120529_Photo_1154_1fqF3EtGDDp4xO_PSybuuinkutrMK8hT6.webp) - ![20120529 Photo 1155 1BbTqGp0PKVPSZus0YxvhQGC-FooJgina.JPG](https://nithyanandapedia-images.nithyananda.ai/wiki-images/320/7/71/1350px-20120529_Photo_1155_1BbTqGp0PKVPSZus0YxvhQGC-FooJgina.webp) - ![20120529 Photo 1156 1Wj-4NUcHn864nFUCSFez4GNtt-GyWHOS.JPG](https://nithyanandapedia-images.nithyananda.ai/wiki-images/320/5/5e/1350px-20120529_Photo_1156_1Wj-4NUcHn864nFUCSFez4GNtt-GyWHOS.webp) - ![20120529 Photo 1157 1kZZffOS6kRfAusd8 GLCyPNdgzvyRp z.JPG](https://nithyanandapedia-images.nithyananda.ai/wiki-images/320/8/89/1350px-20120529_Photo_1157_1kZZffOS6kRfAusd8_GLCyPNdgzvyRp_z.webp) ### Press-Meet-Kumbakoonam - ![20120529 Photo 1158 136KYl gqqsWDBZoyoVm ZisczeJEJtN8.JPG](https://nithyanandapedia-images.nithyananda.ai/wiki-images/320/c/c0/1350px-20120529_Photo_1158_136KYl_gqqsWDBZoyoVm_ZisczeJEJtN8.webp) - ![20120529 Photo 1159 1pBr1ZyutX6iqL2TXrwq3DJSAtNUtevNJ.JPG](https://nithyanandapedia-images.nithyananda.ai/wiki-images/320/1/14/1350px-20120529_Photo_1159_1pBr1ZyutX6iqL2TXrwq3DJSAtNUtevNJ.webp) - ![20120529 Photo 1160 1Sero1If0irCK--9pdcDlhDJQ-zxRVzzq.JPG](https://nithyanandapedia-images.nithyananda.ai/wiki-images/320/7/70/1350px-20120529_Photo_1160_1Sero1If0irCK--9pdcDlhDJQ-zxRVzzq.webp) - ![20120529 Photo 1161 12WoO89ZAarP1 fYg5TlCSFl66w23ZHps.JPG](https://nithyanandapedia-images.nithyananda.ai/wiki-images/320/0/04/1350px-20120529_Photo_1161_12WoO89ZAarP1_fYg5TlCSFl66w23ZHps.webp) ### Press-Meet-Kanchanoor-Temple - ![20120529 Photo 1162 1hE1pCVwz8bD10iJf1YKvPSkx94nXPNnU.JPG](https://nithyanandapedia-images.nithyananda.ai/wiki-images/320/7/72/1350px-20120529_Photo_1162_1hE1pCVwz8bD10iJf1YKvPSkx94nXPNnU.webp) - ![20120529 Photo 1163 1uSfjm shNscsped6IDB21UZQ835mIDPc.JPG](https://nithyanandapedia-images.nithyananda.ai/wiki-images/320/9/97/1350px-20120529_Photo_1163_1uSfjm_shNscsped6IDB21UZQ835mIDPc.webp) ### Press-Meet-Madurai-Adheenam - ![20120529 Photo 1164 1vCCY5Wju xvjKJJYZ89gHniWmBeqDBMg.JPG](https://nithyanandapedia-images.nithyananda.ai/wiki-images/320/0/05/1350px-20120529_Photo_1164_1vCCY5Wju_xvjKJJYZ89gHniWmBeqDBMg.webp) - ![20120529 Photo 1165 1JDyOcnQPQQJq8plFJAaRD3DrcjSh6BpI.JPG](https://nithyanandapedia-images.nithyananda.ai/wiki-images/320/3/39/1350px-20120529_Photo_1165_1JDyOcnQPQQJq8plFJAaRD3DrcjSh6BpI.webp) - ![20120529 Photo 1166 1YdTFQPaZFmQBWrB9WPE SFp7gdEmDDMd.JPG](https://nithyanandapedia-images.nithyananda.ai/wiki-images/320/d/d1/1350px-20120529_Photo_1166_1YdTFQPaZFmQBWrB9WPE_SFp7gdEmDDMd.webp) - ![20120529 Photo 1167 1nzB7euVNdtrTbCQEcqiufolpNROidbog.JPG](https://nithyanandapedia-images.nithyananda.ai/wiki-images/320/6/6f/1350px-20120529_Photo_1167_1nzB7euVNdtrTbCQEcqiufolpNROidbog.webp) - ![20120529 Photo 1168 1HyAptpTSVFXuxG8N9HXpLgJIo71lCX5X.JPG](https://nithyanandapedia-images.nithyananda.ai/wiki-images/320/9/94/1350px-20120529_Photo_1168_1HyAptpTSVFXuxG8N9HXpLgJIo71lCX5X.webp) - ![20120529 Photo 1169 14t0cXlTbhqHakyfjPp9yBCtLVU4hiFix.JPG](https://nithyanandapedia-images.nithyananda.ai/wiki-images/320/b/b7/1350px-20120529_Photo_1169_14t0cXlTbhqHakyfjPp9yBCtLVU4hiFix.webp) - ![20120529 Photo 1170 1F33Hxu8yYiie7vIRCVKdtMZU5f2GmkWJ.JPG](https://nithyanandapedia-images.nithyananda.ai/wiki-images/320/8/81/1350px-20120529_Photo_1170_1F33Hxu8yYiie7vIRCVKdtMZU5f2GmkWJ.webp) - ![20120529 Photo 1171 16U HehvTbjOmL5MmJRxVeYeTwpAUtAkm.JPG](https://nithyanandapedia-images.nithyananda.ai/wiki-images/320/5/56/1350px-20120529_Photo_1171_16U_HehvTbjOmL5MmJRxVeYeTwpAUtAkm.webp) - ![20120529 Photo 1172 1qwfhdUZf-nyylMVO8HdfbcLC9Exif260.JPG](https://nithyanandapedia-images.nithyananda.ai/wiki-images/320/1/17/1350px-20120529_Photo_1172_1qwfhdUZf-nyylMVO8HdfbcLC9Exif260.webp) - ![20120529 Photo 1173 17aDD872-tN KRXdZH2IiaezaXXT FD7V.JPG](https://nithyanandapedia-images.nithyananda.ai/wiki-images/320/5/53/1350px-20120529_Photo_1173_17aDD872-tN_KRXdZH2IiaezaXXT_FD7V.webp) ### 01-Kanchanoor-Temple-Visit - ![01-Kanchanoor-Temple-Visit\_Photo\_1000\_IMG\_1918\_CMP\_WM](https://nithyanandapedia-images.nithyananda.ai/zenphoto/320/2012-May-29-AFP-14424/01-Kanchanoor-Temple-Visit/01-Kanchanoor-Temple-Visit_Photo_1000_IMG_1918_CMP_WM.webp) - ![01-Kanchanoor-Temple-Visit\_Photo\_1001\_IMG\_1920\_CMP\_WM](https://nithyanandapedia-images.nithyananda.ai/zenphoto/320/2012-May-29-AFP-14424/01-Kanchanoor-Temple-Visit/01-Kanchanoor-Temple-Visit_Photo_1001_IMG_1920_CMP_WM.webp) - ![01-Kanchanoor-Temple-Visit\_Photo\_1002\_IMG\_2000\_CMP\_WM](https://nithyanandapedia-images.nithyananda.ai/zenphoto/320/2012-May-29-AFP-14424/01-Kanchanoor-Temple-Visit/01-Kanchanoor-Temple-Visit_Photo_1002_IMG_2000_CMP_WM.webp) - ![01-Kanchanoor-Temple-Visit\_Photo\_1003\_IMG\_2018\_CMP\_WM](https://nithyanandapedia-images.nithyananda.ai/zenphoto/320/2012-May-29-AFP-14424/01-Kanchanoor-Temple-Visit/01-Kanchanoor-Temple-Visit_Photo_1003_IMG_2018_CMP_WM.webp) - ![01-Kanchanoor-Temple-Visit\_Photo\_1004\_IMG\_2022\_CMP\_WM](https://nithyanandapedia-images.nithyananda.ai/zenphoto/320/2012-May-29-AFP-14424/01-Kanchanoor-Temple-Visit/01-Kanchanoor-Temple-Visit_Photo_1004_IMG_2022_CMP_WM.webp) - ![01-Kanchanoor-Temple-Visit\_Photo\_1005\_IMG\_2027\_CMP\_WM](https://nithyanandapedia-images.nithyananda.ai/zenphoto/320/2012-May-29-AFP-14424/01-Kanchanoor-Temple-Visit/01-Kanchanoor-Temple-Visit_Photo_1005_IMG_2027_CMP_WM.webp) - ![01-Kanchanoor-Temple-Visit\_Photo\_1006\_IMG\_2028\_CMP\_WM](https://nithyanandapedia-images.nithyananda.ai/zenphoto/320/2012-May-29-AFP-14424/01-Kanchanoor-Temple-Visit/01-Kanchanoor-Temple-Visit_Photo_1006_IMG_2028_CMP_WM.webp) - ![01-Kanchanoor-Temple-Visit\_Photo\_1007\_IMG\_2040\_CMP\_WM](https://nithyanandapedia-images.nithyananda.ai/zenphoto/320/2012-May-29-AFP-14424/01-Kanchanoor-Temple-Visit/01-Kanchanoor-Temple-Visit_Photo_1007_IMG_2040_CMP_WM.webp) ### 03-Morning-Satsang - ![03-Morning-Satsang\_Photo\_1000\_IMG\_1229\_CMP\_WM](https://nithyanandapedia-images.nithyananda.ai/zenphoto/320/2012-May-29-AFP-14424/03-Morning-Satsang/03-Morning-Satsang_Photo_1000_IMG_1229_CMP_WM.webp) - ![03-Morning-Satsang\_Photo\_1001\_IMG\_1242\_CMP\_WM](https://nithyanandapedia-images.nithyananda.ai/zenphoto/320/2012-May-29-AFP-14424/03-Morning-Satsang/03-Morning-Satsang_Photo_1001_IMG_1242_CMP_WM.webp) - ![03-Morning-Satsang\_Photo\_1002\_IMG\_1248\_CMP\_WM](https://nithyanandapedia-images.nithyananda.ai/zenphoto/320/2012-May-29-AFP-14424/03-Morning-Satsang/03-Morning-Satsang_Photo_1002_IMG_1248_CMP_WM.webp) - ![03-Morning-Satsang\_Photo\_1003\_IMG\_1251\_CMP\_WM](https://nithyanandapedia-images.nithyananda.ai/zenphoto/320/2012-May-29-AFP-14424/03-Morning-Satsang/03-Morning-Satsang_Photo_1003_IMG_1251_CMP_WM.webp) - ![03-Morning-Satsang\_Photo\_1004\_IMG\_1252\_CMP\_WM](https://nithyanandapedia-images.nithyananda.ai/zenphoto/320/2012-May-29-AFP-14424/03-Morning-Satsang/03-Morning-Satsang_Photo_1004_IMG_1252_CMP_WM.webp) - ![03-Morning-Satsang\_Photo\_1005\_IMG\_1259\_CMP\_WM](https://nithyanandapedia-images.nithyananda.ai/zenphoto/320/2012-May-29-AFP-14424/03-Morning-Satsang/03-Morning-Satsang_Photo_1005_IMG_1259_CMP_WM.webp) - ![03-Morning-Satsang\_Photo\_1006\_IMG\_1264\_CMP\_WM](https://nithyanandapedia-images.nithyananda.ai/zenphoto/320/2012-May-29-AFP-14424/03-Morning-Satsang/03-Morning-Satsang_Photo_1006_IMG_1264_CMP_WM.webp) - ![03-Morning-Satsang\_Photo\_1007\_IMG\_1267\_CMP\_WM](https://nithyanandapedia-images.nithyananda.ai/zenphoto/320/2012-May-29-AFP-14424/03-Morning-Satsang/03-Morning-Satsang_Photo_1007_IMG_1267_CMP_WM.webp) - ![03-Morning-Satsang\_Photo\_1008\_IMG\_1275\_CMP\_WM](https://nithyanandapedia-images.nithyananda.ai/zenphoto/320/2012-May-29-AFP-14424/03-Morning-Satsang/03-Morning-Satsang_Photo_1008_IMG_1275_CMP_WM.webp) - ![03-Morning-Satsang\_Photo\_1009\_IMG\_1320\_CMP\_WM](https://nithyanandapedia-images.nithyananda.ai/zenphoto/320/2012-May-29-AFP-14424/03-Morning-Satsang/03-Morning-Satsang_Photo_1009_IMG_1320_CMP_WM.webp) - ![03-Morning-Satsang\_Photo\_1010\_IMG\_1323\_CMP\_WM](https://nithyanandapedia-images.nithyananda.ai/zenphoto/320/2012-May-29-AFP-14424/03-Morning-Satsang/03-Morning-Satsang_Photo_1010_IMG_1323_CMP_WM.webp) - ![03-Morning-Satsang\_Photo\_1011\_IMG\_1326\_CMP\_WM](https://nithyanandapedia-images.nithyananda.ai/zenphoto/320/2012-May-29-AFP-14424/03-Morning-Satsang/03-Morning-Satsang_Photo_1011_IMG_1326_CMP_WM.webp) - ![03-Morning-Satsang\_Photo\_1012\_IMG\_1334\_CMP\_WM](https://nithyanandapedia-images.nithyananda.ai/zenphoto/320/2012-May-29-AFP-14424/03-Morning-Satsang/03-Morning-Satsang_Photo_1012_IMG_1334_CMP_WM.webp) - ![03-Morning-Satsang\_Photo\_1013\_IMG\_1346\_CMP\_WM](https://nithyanandapedia-images.nithyananda.ai/zenphoto/320/2012-May-29-AFP-14424/03-Morning-Satsang/03-Morning-Satsang_Photo_1013_IMG_1346_CMP_WM.webp) - ![03-Morning-Satsang\_Photo\_1014\_IMG\_1359\_CMP\_WM](https://nithyanandapedia-images.nithyananda.ai/zenphoto/320/2012-May-29-AFP-14424/03-Morning-Satsang/03-Morning-Satsang_Photo_1014_IMG_1359_CMP_WM.webp) --- Categories: [2012](https://nithyanandapedia.org/wiki/Category:2012.md), [Tamil](https://nithyanandapedia.org/wiki/Category:Tamil.md), [Madurai Adheenam](https://nithyanandapedia.org/wiki/Category:Madurai_Adheenam.md), [Auto Uploaded Images](https://nithyanandapedia.org/wiki/Category:Auto_Uploaded_Images.md), [Image Server](https://nithyanandapedia.org/wiki/Category:Image_Server.md) Source: