--- title: "March 29 2013" key: "March_29_2013" url: "https://nithyanandapedia.org/wiki/March_29_2013" markdown_url: "https://nithyanandapedia.org/wiki/March_29_2013.md" type: "article" language: "en" categories: - "2013" - "Devalaya" - "Temple" - "Puja" - "Auto Uploaded Images" - "Image Server" updated: "2022-08-11T21:42:44.000Z" description: "Title Choose Your Reality: How Integrity Supports us to Manifest What we Want Description: In today’s morning satsang, Paramahamsa Nithyananda explains how sampoorthi – integrity – supports us to…" lead_image: "https://nithyanandapedia-images.nithyananda.ai/nithyananda-org/1080/nithyananda.org/sites/default/files/photo-gallery/Nithyananda_Swami29031310.webp" --- # March 29 2013 ## Title Choose Your Reality: How Integrity Supports us to Manifest What we Want ## Description: In today’s morning [satsang](https://nithyanandapedia.org/wiki/Satsang.md), Paramahamsa Nithyananda explains how [sampoorthi](https://nithyanandapedia.org/wiki/Sampoorthi.md) – [integrity](https://nithyanandapedia.org/wiki/Integrity.md) – supports us to manifest reality as we want it to be. Nithyananda defines reality as the projection of our inner space onto the outer world. If we have internal conflict, our wishes manifest as contradictory and our experience of reality is confused. Once we bring integrity to our inner space, the universe rushes to fulfill our dreams. Whatever we project on the cosmos becomes a project for the cosmos! ## Link to Video: | | | | --- | --- | | **Video** | **Audio** | | [YouTube video](https://www.youtube.com/embed/q5s8l44_SnE?) | [SoundCloud audio](https://w.soundcloud.com/player/?url=https://soundcloud.com/nithyananda-radio/2013-03-29-choose-your-reality-how-integrity-supports-us-to-manifest-what-we-want&auto_play=false&hide_related=false&show_comments=true&show_user=true&show_reposts=false&visual=true) | ## Transcript: \[00:19\] Nithyānandeśvara samārambhām Nithyānandeśvari madhyamām \| asmat āchārya paryantām vande guru paramparām \|\| \[00:50\] Is samay hamare saath upasith sabhi darshako aur bhakthon ko mein prem evam ashirwad sahit swagath kartha hoon. Aaj hum jeevan ka phehala tattva sampoorthi ke dwaara kaise aap apni iccha anusaar apne jeevan ki vaastavikta ko parivartit kar sakte hai iske baare mein baat karenge. \[01:32\] I will expand on how the first principle of life Sampoorthi. Listen! First principle of life integrity supports you in transforming your life as you want, manifesting the reality as you want. Manifesting your reality as you want. So, let Me define integrity once again. Integrity is you fulfilling the word and thought you give it to yourself and to others and to experiencing the state of completion with yourself and life. Listen. Let Me also define reality. Reality means projecting your life in the outer world also as you want in the inner world, because there is no discrepancy between the inner world and outer world experiencing the ultimate truth of non-duality - Advaita, is reality. Listen, in the inner world not having any conflict and contradiction about what do you want and projecting that, experiencing it without any contradiction or conflict in the outer world also. Because there is no conflict or contradiction in the inner world and between inner world and outer world, experiencing the non duality as flow of your very life is Reality. I will translate in Hindi about sampoorthi. Pehele, jeevan ka pehla tattva Sampoorthi ki paribasha punaha suniye. Sampoorthi ka arth hai – aap swayam ko aur anya logon ko diye huve vichaar evam vakya ko purna kare aur swayam evam jeevan ke saath purnatva sthiti ka anubhav kare. \[04:40\] Now let Me expand on reality so that you will understand how the four principles can be used to make reality as you want. Let Me define what is reality. This is a very important definition. Only when you experience this as your reality you can have, you can experience Brahmanyam Bahuputratam. Listen. Not having any conflict internally and contradictions internally about what you want to experience as your inner world and outer world and projecting it powerfully, so powerfully that there is no conflict between your projection and your experience, perception - no conflict, no contradiction. Because there is no conflict and contradiction inside what you want and outside what you are experiencing feeling the non-duality advaita is - Reality. First thing inside itself you have so much of conflict and contradiction what you really want inside you and outside you. What you really want inside you and outside you - that itself has so much of conflict. Second: because there is a conflict inside, what you project is not able to move the outside as you want. Because when you say you want money, one part of you already says, “No, no, no, no, no. I will ask but you don’t give.” Because of the conflict, contradictions, unconsciousness inside, what you project also has conflicts, contradictions, unconsciousness outside. Because of that, your perception of the outside world also has unconsciousness, conflicts and contradictions. This is what I call unreality. The confusion of Dwandwa – duality. \[08:18\] I’ll translate in hindi. Vastavikta ka arth hai – ki aap apne antharik sthiti ko aapke baahar is tarah vyakt kare ki, aap apne andar evam baahar koi bhi sangarsh anubhav na kare. Aisi bina dwandva ki stiti artharth, advaita sthiti ko anubhav karna hi Vaastavikta ka arth hai. Vastavikta kya hai? aap ke bhitar ki duniya mein sangharshan na hona evam us anubhav ko baahar ki duniya mein darshaana. Kyon ki na hi bhitar ki duniya mein sangharshan nahi hai, aur na hi bhitar aur bahar ki duniya mein sangharshan nahi hai, iss karan jeevan ke pravaha me advaita ka anubhav karna yahi vaastavikta hai. \[09:53\] Listen. First you being clear within you. How much of wealth you need? How much of responsibilities you need to take for it? What is the way you want to feel you? What is the way you want to project you to others? What all the ways others may perceive you? Having clarity and taking responsibility for all this. So, inside you feeling completion and, please listen, the power of your inner completion will be so powerful, I tell you, the moment you project something out of completion the whole world runs to fulfill it and serve you. \[11:20\] You need to know a beautiful story from Prahlada’s life. When Prahlada’s dad was asking Prahlada, “Is your Narayana God in this pillar, in that pillar, is He in this stone?” Prahlada was about to raise his small finger. A child naturally takes little time to lift his hand and show which pillar My Narayana is there. I don’t even know which finger he showed or he would have shown, he may not even know how to fold the fingers and show one finger or anything. He must have shown even through face …hmm…Hmm…that is the way kids show. Kids sometime don’t even know how to raise the hand and show. They just show the face hmm…hmm…hmm…hmm. When Prahlada was about to mention the pillar, Narayana started running from Vaikunta. Lakshmi asked, “What happened? Why are you running so fast? What is there to be in so much of a hurry?” Vishnu says “No, no, no you don’t know, whatever pillar he shows, I have to enter into that pillar. Wherever he shows, I have to occupy that place and come out.” Listen, when a child is established in integrity, just for his hand movement or the direction he shows, God lands! Listen. Whole world moves as you want when you are established in integrity. \[13:32\] Prahlada is embodiment of integrity, Nachiketa is embodiment of authenticity, Dhruva is embodiment of responsibility, Markandeya is embodiment for enriching. Prahlada is embodiment of integrity. He was in completion, completion with all the karmas - prarabdha, agamya, sanchita. That is why, the direction he was turning his face or trying to show, God lands there. Sameway if you are in completion with integrity without conflict, contradiction, internally whatever you project on the world, is project for the cosmos. Whatever you project on the cosmos, is a project for cosmos; simply he does it, simply cosmos does it. I’ll expand in Hindi. Kripaya punah suniye. Aap ke aantarik jagat mein jo aap chahte hai, aur jo aap baahar pradarshit karte hai, aur jo aap andar evam baahar anubhav karte hei, un sabhi ke beech mein koi sangharsh na hona hi vastavikta ka sahi arth hai. Jab aap iss advaita sthiti mein rehte hain tab aap ke andar evam baahar ka har sangharsh samapth ho jayegi. kaise aap apne aap ka anubhav karna chahthe hai, kaise aap apne aap ko dusron ko darshana chahthe hai, kin kin tarikon se dusre aapka anubhav karte hai - Jab in sabhi ke baare mein aap spasht hai evam unka uttardayitva lete hai, aap purnatva ka anubhav karte hai. wo itna shaktishali hoga ki purna brahmand ise vastavikta banane ke liye kaam karte hei. \[17:18\] When you are integrated, and project on the outer world, outer world obeys you just like that. It obeys you just like that. Power of integrity. Please listen. Nothing is political in the planet earth, means nothing is accidental in the planet earth. Everything runs with these four principles. How much ever you doubt, ‘No no no. Some of the fellows who are head of the countries, statesman, are they integrated, are they authentic, are they responsible, are they enriching? How come they are having whatever they want?” No. First thing, they may be amazingly integrated, authentic the way you never expected them. Second, they may not be having what they want. They may be having what you want. You may be having what they want. Understand, they having what you want does not make them big. It makes them big for you but not for them. Many time, people are big for you but not for them. That is the most funnier… funnier things in the world. Whom you perceive as too big guys, when you touch the right spot, suddenly you will see they are hollow, empty inside. Whom you think sometime empty, hollow, nothing will be very clear and very integrated, very authentic, very responsible. \[20:10\] So, you need to know, how much ever you argue, try to convince yourself and others, Sun cannot be conquered by cloud even though it can show as if it can cover it. Same way cosmos, world, humanity, society, everything, runs with these four principles. With this dharma, everything runs. So, let your thought cloud not declare the victory. Sometime in the cloud, you will see a great warrior on the horse. That fellow comes and tries to cover the Sun and declares victory over the Sun, showing his sword, without realizing in few minutes his whole body will be disintegrated. Your logic also sometime comes and shows the sword and claims victory, declares victory. I proved world does not run by these four principles. These four principles are not truths. Before even you lower your sword your hand is missing. Before even you have competed your declaration of your victory, your body is missing. World runs only by these four principles. World runs only by these four principles. If you are in complete integrity with you, you can just project what you want. I tell you simply, the world listens. I can see in My own life. When I just say from My own experience, simply things happen. \[22:45\] I’ll give the essence in Hindi. Bhakt Prahlad sampurti ka ek adhbut udaharan hai. Jab Prahlad ke pita ne prahlad ko pucha ki Narayan kahan hei? Tab Prahlad ne ek stambh ko dikhakar kaha, “Narayan iss stambh mein hei”? Tab Narayan Vaikunth se bhaag kar uss stambh mein aa bhase. Prahlad ki maatra ek vakya se swayam Narayan bhi bandh gaye aur ve bhaag kar Prahlad ki vachan ko satya bananey ke liye uss stambh mein aakar bhas gaye. Jab aap sampurti mein sthit hote hai, tab puri jagat aapke liye apni gati badalkar chalne lagti hei. Swayam Bhagawan bhi. Agar aap bina sangharsh ya antarik aur baahya virodh bhas ke saath sampurti mein purnataha sthit hai, aap jo bhi brahmand mein vyakt karte hein, vah brahmand ke liye ek pariyojana ho jati hei. Prahlad is embodiment of integrity. Prahlad sampurti ke avatar hei. Nachiketa shradda ke avatar hai. Dhruv zimmedari ke avatar hai. Markandeya laabhanvit karne ki siddhant ke avatar hai. Baadal suraj ko chupa nahi sakta. Aapke soch vichar ki baadal aapke suraj samaan sampurti ko chupa nahi sakta. Jab aap sampurti ki sthiti mein hai aur apne aap ko bahri duniya mein darshate hai, toh bahri duniya aapki ajna ka paalan bas yoohi karti hai. Surya kabhi baadal se dhaka nahi jaa sakta hai. In chaar tattvon ke surya ko apni tark ke baadal dwara na dhakne dijiye. \[26:08\] Whole world listens to you when you project your, what you want, your reality out of completion. Sampurti ki shakti se puri brahmand aapka ajna ka paalan karta hai. When you are in completion and project to the world, you see that becoming reality. And your inside is in completion, outside is in completion; when both are in completion, the experience of you and your life does not have any conflict or contradiction. That is what I call flow of advaita, flow of non-duality. When the flow of non-duality becomes your reality, only then you can realize that you are the favorite inheritor of the cosmos. Brahmanyam bahuputrataam. You always feel it is a remote possibility in your life, if at all possible, which is not true. You need to know you can complete now. You do not need to take years to complete the incompletion you created for years. Declare now you are complete and you will complete. Jab aap purnatva ki sthiti mein hote hai, aur aapke andar evam baahar purnatva sthiti mein rehte hei aur aap apne andar evam baahar koi bhi sangharsh ko anubhav nahi karte hei, tab aap jivan ki dhara mein saralta se behne lagte hei. \[28:56\] The principles of life, Principles of life are eternal. They are eternal. First thing you need to do: declare you are complete inside. Declare you are complete inside. And out of that completion, project to world and see that what you want is becoming reality. Jab aap purnatva ki sthiti mein hai aur usey bhari duniya mein darshaate hai, aur usi vaastavikta mein badalte huye dekhten hein, jab aapki bheetari duniya mei poornatwa ka anubhav karte hai toh aap apne aap aur aapke jeevan mein sangharsh anubhav nahi karthe hai. usiko mein advait ka pravah kah raha hoo. tabhi aap brahmanyam bahuputratam ka anubhav karte hai. Jeevan ke ye char tattva ananth evam niranthar hai. Pehli cheez jo aapko karna hai wah hai aap ghoshna kare ki aap ke andar poornatwa sthiti ko anubhav kar rahe hai. Tab aap ke bahar jo bhi vyakt karenge, sathya mein badal jayega. \[31:18\] Listen. Creating your reality is a science. Every human being the moment he landed on the planet earth should be taught to create your own reality. Create what you want. This should be the syllabus in our Gurukul, in our Vidyalayas, in all levels. Every child joins in our Vidyalaya, in our Gurukul should be given the basic lessons on how to create your life, your reality. Listen, when you are feeling tired or bored and you are entertaining it, cherishing it, you are relaying that same waves and projecting tate same thing on the world; world also behaves with you in a tired and bored way. Listen, I am making a statement. Every rupee you spend is a vote you are casting for the world, the future of the world as you want it to happen. Listen, every rupee you are spending is a vote you are casting to the world, the way you want it in future. How many of you are cognizing it? Every rupee you are spending, you are casting a vote to the way the world should be in future. If you are spending all your money in gold, feeling the gold price is going to go up. It will be safety for your future, you are voting for the concept of gold and naturally you are raising the value of it for your future. \[34:00\] If all of us suddenly decide ‘the jeans is going to be the most costliest item in the future, that is going to decide the power of currency in the future, let us all invest on jeans and store it.’ From tomorrow the jeans will have the value of gold. And if all of us decide the pebble is going to be really a rare commodity, all of us like it, but supply is very limited. Suddenly it is going to go up more valuable than diamond. Listen. Every rupee you spend is a vote you are casting for the future of the world expecting how the future of the world should be. Every rupee you save in the bank also is a vote you are casting; means you trust only currency, not the objects. That is also a vote you are casting. So understand, the whole thing is democracy. What is democracy? Democracy means the projection of the individual becoming reality for the individual is democracy. Domesticating the craziness of the world is democracy. This is one of the important statement I made. Please listen, every rupee you are spending is a vote you are casting to the world, the way you want the future of the world. Whether you are storing it in the bank or you are putting it in the real estate or you are putting it in the Gold or you are putting it in the some other mode of investment or you are just spending it. \[36:44\] Har Rupaya jo Aap kharch karte hai, wo aap aapkaa bhavishya kaise honaa chaahiye ees chunav me aapka vote hai. If you are in the field of economy you will understand this insight. Economy and Enlightenment together can be realized, understood, solved with these four principles. Enlightenment is the individual’s reserve bank. Economy is Cosmic Enlightenment. For an individual what he experiences as enlightenment if his economy is complete, that is what he considers as enlightenment even though it is not enlightenment. Same way collectively also we consider our economy as the completion, fulfillment. No. Vastavikta ko vyakt karke usko satyamey badalna ek anokhaa shaastra hai. Har baalak ko paathshaalaaon mein yeh shiksha milani chahiye ki wo apane jeevan ki vaastavikta ko apne anusar kaise parivartit kar sakte hai. \[38:56\] Listen. If you are spending your money in building Ashrams and Temples saying that is going to be the important need for the future, you are voting for that idea… that is going to become important need of future. I know these 45 minutes is not enough for Me to…. in the 45 minutes I only just break the honeycombs, not able to squeeze the honey completely and give you; only just breaking few honeycombs. Whatever drop drips, you can catch it by yourself. But anyhow, within three days we are starting the Satsang. We are going for the satsang from 8 to 9. We will have one hour and half an hour calls. Aaj Ki satsang ka saransh hai: Aap apne andar evam baahar pehle purnatva sthiti ko laayiye. Tab aap apne andar evam baahar sampoorti ki sthiti me sthir hokar apna har pratikriya vyakt kijiye. Tab aap dekhenge ki aap apni ichha anusaar pura jagat ka gati ko badal sakte hai aur apni manpasand vastaviktaa ka anubhav kar sakte hai. Kal ke satsang me hum jeevan ka………… \[41:10\] Tomorrow’s Satsang I will expand on this same principle and the same truth, because still I have not completed how the Integrity itself can lead you to ultimate experience of Advaita - Brahmanyam Bahuputrataam! Kal hum iss vishay ko aur aage badhayenge ki sampoorti ki sthiti kaise aapko Advaita sthiti me sthapit kar sakti hai. \[41:47\] ## Link to Video: | | | | --- | --- | | **Video** | **Audio** | | [YouTube video](https://www.youtube.com/embed/KpPhmyo0_-0?) | [SoundCloud audio](https://w.soundcloud.com/player/?url=https://soundcloud.com/nithyananda-radio/2013-03-29-you-can-move-the-world&auto_play=false&hide_related=false&show_comments=true&show_user=true&show_reposts=false&visual=true) | ## Transcript: Choose Your Reality Is samay hamare saath upasith sabi darshakonko aur bhakthonko mein prem aur ashirwad sahit swagath kartha hoon. Aaj hum jeevan ka phehala tatva sampoorthi ke dwaara kaise aap apani iccha anusaar apne jeevan ki vaastavikta ko parivartit kar sakte hai iske bare mein baat karenge . I will expand on how the first principle of life Sampoorthi LISTEN! First principle of life integrity supports you in transforming your life as you want, manifesting the reality as you want. Manifesting your reality as you want. So let me define integrity once again. Integrity is you fulfilling the word/thought you give it to yourself and to others and to experiencing the state of [completion](https://nithyanandapedia.org/wiki/Completion.md) with yourself and life. LISTEN! Let me also define reality. Reality means - Projecting your life in the outer world also as you want in the inner world because there is no discrepancy between the inner world and outer world experiencing the truth of non-duality. Advaita is reality. LISTEN! In the inner world not having any conflict or contradiction about what you want and projecting that experiencing it without any conflict or contradiction in the outer world also because there is no conflict or contradiction in the inner world and between inner world and outer world experiencing non duality as flow of your very life is Reality. I will translate in hindi about sampoorthi. Phele jeevan ka phehala tatva Sampoorthi ki paribasha punaha suniye. Sampoorthi ka arth hai – app swayam ko aur anya logon ko diye hue vichaar ivam vakya ko purna kare aur swayam ivam jeevan ke saath purnatva siti ka anubhav kare Now let me expand on reality so that you understand how the four principles be used to make reality as you want. Let me define what is reality. This is a very important definition. Only when you experience this as your reality you can have experience Bramhanyam Bahuputratam! LISTEN Not having any conflict internally and contradictions internally about what you want to experience as your inner world and outer world and projecting it powerfully so powerfully that there is no conflict between your projection and your experience perception, no conflict no contradiction. Because there is no conflict and contradiction inside what do you want and outside what you are experiencing feeling the non-duality - Advaita is Reality. First thing inside itself there is so much of conflict, contradiction, what you really want inside you, outside you. What you really want inside you, outside you. That itself has so much of conflict. Second because there is a conflict inside what you project is not able to move the outside the way you want. Because when you say you want money, one part of you already says No..No.. I will ask but you don’t give. Because of the conflict, contradictions, unconsciousness inside what you project also has conflict, contradictions and unconsciousness outside, because of that the outside world also has unconsciousness , conflict and contradictions,. This is what I call un-reality. The [confusion](https://nithyanandapedia.org/wiki/Confusion.md) of Dwandwa – duality. I’ll translate in hindi. Vaastavikta ka arth hai – ki aap apne antharik stiti ko apke baahar istarah vyakt karne ni ki, aap apke andar ayam baahar koyi bhi sangarsh anubhav na kare. Aisi bina dwanda ki stiti arthartha advaita stiti ko anubhav karna hi Vaastavika ka arth hai Vaastavikta kya hai – aap ke beetar ki duniya mein sangarshan na ho, hona aivam us anubhav ko baahar ki duniya mein darshana. Kyoi ki na hi bitar ki sangharshan ki hai aur na hi bitar or bahar ki duniya mein sangarshan nahi hai iskaran jeevan ke pravaha me advaita ka anubhav karna yahi vaastavikta hai. LISTEN! Firs you being clear within you. How much of [wealth](https://nithyanandapedia.org/wiki/Wealth.md) you need, how much of responsibilities you need to take for it, what is the way you want to feel you, what is the way you want to project you to others, what all the other ways may perceive you. Having clarity and taking [responsibility](https://nithyanandapedia.org/wiki/Responsibility.md) for all this. So inside you feeling completion and please LISTEN, the power of your inner completion will be so powerful, I tell you. The moment you project something out of completion the whole world runs to full fill it and serve you. You need to know a beautiful story from Prahalada’s life. When Prahalada dad was asking “Prahalada, is your Narayana God in this pillar, that pillar, is He in this stone?” Prahalada was about to raise his small finger, a child naturally takes little time to lift his hand and show which pillar my Narayana is there. I don’t even know which finger he showed or he would have shown, he may not even known how to fold the fingers and show one finger or anything. He must have shown even through face ..hmm..Hmm..that is the way kids show. Kids sometime don’t even know how to raise the hand and show. They just show the face hmm..hmm…When Prahalada was about to mention the pillar, Narayana started running from Vaikunta . Lakshmi asked ‘What happened? Why are you running so fast? What is there to be in so much of hurry? Narayana says No..No. you don’t know, whatever he shows, I have to enter into that pillar. Where ever he shows, I have to occupy that place and come out. LISTEN! When a child is established in Integrity, just for his hand movement or direction he shows GOD Lands. LISTEN! Whole world moves as you want when you are established in Integrity. Prahalada is embodiment of integrity, [Nachiketa](https://nithyanandapedia.org/wiki/Nachiketa.md) is embodiment of [authenticity](https://nithyanandapedia.org/wiki/Authenticity.md), Dhruva is embodiment of responsibility, Markandeya is embodiment for [enriching](https://nithyanandapedia.org/wiki/Enriching.md). Prahalada is an embodiment of integrity. He was in completion with all the [Karma](https://nithyanandapedia.org/wiki/Karma.md), prarabdha, agamya, sanjita. That is why the direction he was turning his face or trying to show, God lands there. Same way if you are in completion with integrity without conflict, contradiction internally whatever you project on the world, is project for the cosmos. Whatever project on the cosmos, is a project for the cosmos. 15:00 Whatever you project o the world, is project or the cosmos. Whatever u project on the cosmos is a project for cosmos. Simply it does it. Simply cosmos does it. I’ll expand in Hindi. Kripaya punah suniye. Aapke aantarik jagat mein jo aap chahte hein aur jo aap baahar pradarshit karte hei aur jo andar evam baahar anubhav karte hei,un sabhi ke beech mein koyi sangarsh na hona hi vaastavikata ka sahi arth hei. Jab aap is advait sthithi mein rahte hein tab aap andar evam baahar ka har sangarsh samapth ho jayegi kaise aap apne aap ka anubhav karne chahthe hein.. kaise aap apne aap ko dusron ko darshana chahthe hein, kin kin tariikon se dusre aapka anubhav karte hein. Jab in sabhi ke bare mein aap spasht hei evam unka uttardayitva letein hein, aap purnatva ka anubhav karte hein, wo itna shaktishali hoga ki purna brahmand ise vastavikta banana ke liye kaam karte hei. When you are integrated, and project on outer world, outer world obeys you just like tat. It obeys u just like that. Power of integrity. Please listen. Nothing is political in the Planet Earth, means nothing is accidental in the Planet Earth. Everything runs with these 4 principles. How much ever you doubt, no no no.. some of the fellows who are head of the countries, statesman; are they integrated, are they authentic, are they responsible, are they enriching. How come they are having whatever they want, No. First thing, they may be amazingly integrated, authentic the way you never expected them. Second, they may not be having what they want. They may be having what you want. You may be having what they want. Understand, they having what you want does not make them big. It makes them big for you but not for them. Many time, people are big for you but not for them. That is the most funniest things in the world. Whom you perceive as to big guys; when you touch the right spot, suddenly you will see they are hollow, empty inside. Whom you think sometime empty, hollow; nothing will be very clear, very integrated, very authentic, very responsible. So you need to know, how much ever you argue, try to convince yourself and others, Sun cannot be conquered by cloud even though it can show as if it can cover it. Same way, cosmos, world, humanity, society, everything runs with these 4 principles. With this dharma, everything runs. So let your thought cloud not declare the victory. Sometime in the cloud, you will see a great warrior on the horse. That fellow tries to come and cover the Sun and declares victory over the Sun, showing his sword, without realizing in few minutes his whole will be disintegrated. Your logic also sometimes comes and shows the sword and claims victory, declares victory. I proved world does not run by these 4 principles. These 4 principles are not truths. Before even u lower your sword your hand is missing. Before even u have competed your declaration, your body is missing. World runs only by these 4 principles. World runs only by these 4 principles. If you are in complete integrity with you, you can just project what you want. I tell you, simply, the world listens. I can see in my own life. When I just say from my own experience, simply things happen. I’ll give the essence in hindi. Bhakt Prahlad [sampurti](https://nithyanandapedia.org/wiki/Sampurti.md) ka ek adhbut udaharan hei. Jab Prahlad ke pita ne prahlad ko pucha ki Narayan kahan hei? Tab Prahlad ne ek stambh ko dikhakar kaha, ‘Narayan is stambh mein hei?’ Tab Narayan Vaikunth se bhaagkar us stambh mein aa bhase. Prahlad ki maatra ek vakya se swayam Narayan bhi bandh gaye aur ve bhaag kar Prahlad ki vachan ko satya banana ke liye us stambh mein aakar bhas gaye. Jab aap sampurti mein sthith hotein hei, tab puri jagat aapke liye apni gati badalkar chalne lagti hei. Swayam Bhagawan bhi. Agar app bina sangharshiya antarik aur baahar virodh vas ke saath sampurti mein purnataha sthith hei, aap job hi brahmand mein vyakt karte hein, vah brahmand ke liye pariyojana ho jati hei. Prahlad is embodiment of integrity. Prahlad sampurti ke avaatr hei. Nachiketa [shradda](https://nithyanandapedia.org/wiki/Shradda.md) ke [avatar](https://nithyanandapedia.org/wiki/Avatar.md) hei. Dhruv zimmedari ke avatar hei. Markandeya labhanvit karne ki siddhant ki avatar hei. Baadal suraj ko chupa nahi sakta. Aapke soch vichar ko baadal suraj samaan sampurti ko chupa nahi sakta. Jab aap sampurti ki sthithi mein hei aur apne aap ko bahri duniya mein darshate hei, to bahri duniya aapki [ajna](https://nithyanandapedia.org/wiki/Ajna.md) ka paalan bus yoohi karti hei. Surya kabhi baadal se thaka nahi jaa sakta hei. In chaar tattvon ko surya ko apni tark ke baadal dwara na thakne dijiye, thak ne dijiye. Whole world listens to you when you project your, what you want, your reality out of completion. Sampurti ki shakti se puri brahmand aapka ajna ka paalan karte hei. When you are in completion and project to the world, you see that becoming reality. And your inside is in completion, outside is in completion; when both are in completion, the experience of you and your life does not have any conflict or contradiction, that is what I call flow of Advaita, flow of non-duality. When the flow of non-duality becomes your reality, only then you can realize that you are the favorite inheritor of the cosmos. Brahmanyam bahuputrataam. You always feel it is a remote possibility in your life, if at all possible, which is not true. You need to know you can complete now. You do not need to take years to complete the [incompletion](https://nithyanandapedia.org/wiki/Incompletion.md) you created for years. Declare now that you are complete and you will complete. Jab aap purnatva ke sthithi mein hota hei, hote hei, aur aapke andar evam baahar purnatva sthithi mein rehte hei aur aap apne andar evam baahar koyi bhi sangharsh ko anubhav nahi karte hei, tab aap jivan ki dhara mein saralta se behne lagte hei. The principles of life. Principles of life are always eternal. They are eternal. First thing you need to do; declare you are complete inside. Declare you are complete inside. And out of that completion, project to the world and see that what you want is becoming reality. Jab aap purnatva ki sthithi mein hei aur usi baari duniya mein darshaate hei aur usi vaastavikta mein badalte huye dekhten hein, jab aapki 30:10 Jab aap purnatva ki sthithi mein hei aur usi baari duniya mein darshaate hei aur usi vaastavikta mein badalte huye dekhten hein, jab aapki :30:10b.bheetarie dhuniya mei poornatwa ka anubhav karthe hai tho apne aap aapke jeevan mei sangharsh anubhav nahi karthe hai usiko mei advait ka pravah kah rahahoo thabi brahhmmanyam bahuputratam ka anubhav karthe hai. Jeevan ke ye charr tatva ananth evam niranthar hai.Pahli cheese jo aapko karna hai wah hi wo aapk ghoshna kare aap ki andar poornatwa sthiti ko anubhav kar rahe hai. Tab aap ke bahar jo bi vyakt karenge sathya mein badal jayaga Listen, Creating your reality is a science. Every human being the moment he landed on the planet earth should be taught to create your own reality. Create what do you want. This should be syllabus in our [Gurukul](https://nithyanandapedia.org/wiki/Gurukul.md),in our Vidyalayas in all levels. Every child joins in our Vidyalaya ,in our Gurukuls should be given lessons in basic levels in how to create your life, your reality. Listen , when you are feeling tired or bored and you are entertaining it , cherishing it ,you are relaying the same waves and projecting the same thing on the world and the world also behaves with you in a tired and bored way. Listen , I am making the statement-Every rupee you spend is a vote you are casting for the world, the future of the world as you wanted it to happen, Listen every rupee you are spending is a vote you are casting to the world , the way you want it in future. How many of you cognizing it. Every rupee you are spending , you are casting a vote to the way the world should be in future. If you are spending all your money in gold feeling the gold price is going to go up will be safty for your future, you are voting for the concept of gold, naturally you are rising the value of gold , value of it for your future. If all of us suddenly going to decide jeans is going to be most costliest item in the future ,that is going to decide the power of the currency in the future. Let us all invest on jeans and store it. From tomorrow jeans will have the value of gold, When all of us decide the pebble is costlier than gold , really a rare commodity m all of us like it, but supply is limited m suddenly it will go up more value than diamond. 35:00 to end Listen! Every Rupee you spend is a vote you are casting for the future of the world expecting how the future of the world should be. Every Rupee you save in the bank also is a vote you are casting, means you trust only currency, not objects. That is also vote you are casting. So understand the whole thing is democracy. What is democracy? Democracy means the projection of the individual becoming reality for the individual is democracy! Domesticating the craziness of the world is democracy. This is one of the important statement I made. Please listen, every Rupee you are spending is vote you are casting to the world the way you want the future of the world. Whether you are storing it in the bank or you are putting it in the real estate or you are putting it in the Gold or you are putting it in the some other mode of investment or you are just spending it…. Har Rupaya, Rupaya jo Aap kharch karate hai, wo aap aapkaa bhavishya kaise honaa chaahiye ees chunav me aapkaa vote hai. If you are in the field of economy you will understand this insight. Economy and [Enlightenment](https://nithyanandapedia.org/wiki/Enlightenment.md) together can be realized, understood, solved with these 4 principles. Enlightenment is the individual’s Reserve Bank. Economy is Cosmic Enlightenment! For an individual what he experiences as enlightenment if his economy is complete, that is what he considers as enlightenment even though it is not enlightenment. Same way collectively also we consider our economy as the completion, fulfillment. No! Vastavikataako vyakta karke usko satyame badalnaa ek anokhaa shaastra hai. Har baalak ko pathashaalaaonme yeh shikshaa milani chahiye ki wo apane jeevanki vaastavikataa ko apane anusar kaise parivart kar sakte hai, parivartit kar sakta hai. Listen! If you are spending your money in building Ashrams and Temples saying that is going to be the important need for the future, you are voting for that idea… that is going to become important need of future! I know these 45 minutes is not enough for me to….in the 45 minutes I only just break the honeycombs, not able to squeeze the honey completely and give you; only just breaking few honeycombs! Whatever drop drips, you can catch it by yourself! But anyhow within 3 days we are starting the Satsang , we are going for the Satsang from 8 to 9. We will have 1 hour and ½ an hour calls. Aajke satsang kaa saaraansh hai: Aap apne under evam baahar pahele poornattva sthiti ko laayiye. Tab aap apne under evam baahar [sampoorti](https://nithyanandapedia.org/wiki/Sampoorti.md) ki sthiti me sthir hokar apna har pratikriyaa vyakt keejiye. Tab aap dekhenge ki aap apni eechha anusaar pura jagat ka gati ko badal sakate hai aur apni manpasand vastavikataa ka anubhav kar sakte hai.Kal ke satsang me hum jeevan ka………… Tomorrow’s Satsang I will expand on this same principle, the same truth, because still I have not completed how the Integrity itself can lead you to ultimate experience of Advaita - Brahmanyam Bahuputrataam! Kal hum ees vishaya ko aur aage bataayenge ki sampoorti ki sthiti kaise aapko Advaita sthiti me sthaapit kar sakti hai ## Title Get Rid Of Boredom And Tiredness \|\| Inner Awakening \|\| 29 March 2013 ## Link to Video: [YouTube video](https://www.youtube.com/embed/7xYDMIvc6-M?) ## Transcript: \[00:15\] Please listen. Friction with time, if it is experienced by your body it is tiredness. If it is experienced by your mind it is boredom. The first statements I make is the hammers tadak, tadak, tadak. Friction with time is reason for tiredness and boredom. Ability to unclutch from time takes away tiredness and boredom from you. How many of you cognize this? Please raise your hand. How many of you are not able to cognize this? Raise your hand I will repeat. Listen. Why you feel tired? Because your body says. “I am repeating again and again the same, the same life.” Why you feel bored? Your mind says, “No, no. This time, I don’t know how to push this time. How to kill time”? Clear? Tiredness and boredom both are from not having right relationship with time. Clear? Listen. Listen deeply. Boredom and tiredness same root; both are from same root - friction with time. Now you are going to get into the process to unclutch from time. You can unclutch, see even your body pain and all nothing but tiredness and boredom. Your back pain also, it is nothing but tired of working. The body carries that memory tired of working. So, even one more weight you lift, “Ah, no I told you na. I am tired of working. I am tired.” \[02:52\] Understand. Listen. It is a technique now; I am giving… describing the technique. Actually time crosses your aura. Time and you touch on the tip of your nose. Please listen. Time is a matter, it is not energy; matter which you can’t touch. Thought is a matter. All of you are getting it? Thought is a matter, it is not energy… matter. That is why I am able to give you a thought. Thought can be just given because it is a matter. Time is a matter not energy. Energy is beyond time and space. Time is a matter. It actually… see the… the whole earth is rotating. You understand? Earth is rotating; when it rotates it creates certain zone, the gravity force zone. What is the area of gravity force zone? Something like few thousand meter. Am I right? Anything in that few thousand meter is pulled towards the earth. Yes, earth sphere it is called. So, what is the area of that… area? \[04:50\] No, anyhow inside that area only the time is experienced. Clear? Time is constantly passing your aura. If you are a energy ball, time is passing through you continuously. And tip of the nose is the area where you and time criss cross each other. How many of you are getting it? Time is a matter. Just like… see like a conveyer belt moving, time is moving, moving, moving. It crosses at tip of your nose. Your aura, your energy body and time crosses at the tip of your nose. If you just keep your awareness at the tip of your nose and unclutch, suddenly the boredom and tiredness will disappear. Listen, this is the technique you can use in everyday life. If you keep your awareness on the tip of the nose and be relax… unclutched. The idea of tiredness and boredom will disappear from your brain, from your body. Brain is the connecting point to mind and body. When the friction with time happens in your brain, your mind is given the signal of boredom, body is given the signal of tiredness. Both are same. \[06:48\] Getting it? So, have the awareness at the tip of the nose and unclutch, tiredness and boredom will disappear. But if your tiredness is more powerful than you, it will put you to sleep for few minutes. When you come back, again fight; be aware and unclutch. It’s a very subtle game but very powerful game which can liberate you from the life imprisonment. The life imprisonment of tiredness and boredom. Getting it? How many of you are getting it? We will start the process. Please tie the ribbon, close to the tip of your nose. Bring your awareness to the tip of your nose. From the very idea of time, unclutch from the very concept of time moving, very concept of time. \[08:54\] ## Title Why Do We Experience Tiredness And Boredom \|\| Inner Awakening \|\| 29 March 2013 ## Link to Video: [YouTube video](https://www.youtube.com/embed/w7FMwvh3Eu0?) ## Transcript: \[00:00:15\] Question: Swamiji, Why do we experience tiredness and boredom? \[00:00:20\] Please listen, friction with time, if it is experienced by your body it is tiredness, if it is experienced by your mind it is boredom. Friction with the time, is reason for tiredness and boredom. Ability to unclutch from time takes away tiredness and boredom from you. \[00:01:06\] ## Photos From The Day: - ![http://nithyananda.org/sites/default/files/photo-gallery/Nithyananda\_Swami29031310.JPG](https://nithyanandapedia-images.nithyananda.ai/nithyananda-org/320/nithyananda.org/sites/default/files/photo-gallery/Nithyananda_Swami29031310.webp) - ![Sri Nithyanandeswara and Nithyanandeswari](https://nithyanandapedia-images.nithyananda.ai/nithyananda-org/320/nithyananda.org/sites/default/files/photo-gallery/Nithyananda_Swami2903131.webp) - ![Ambal](https://nithyanandapedia-images.nithyananda.ai/nithyananda-org/320/nithyananda.org/sites/default/files/photo-gallery/Nithyananda_Swami29031313.webp) - ![Dakshinamurthy](https://nithyanandapedia-images.nithyananda.ai/nithyananda-org/320/nithyananda.org/sites/default/files/photo-gallery/Nithyananda_Swami29031312.webp) - ![Ananda Nandi](https://nithyanandapedia-images.nithyananda.ai/nithyananda-org/320/nithyananda.org/sites/default/files/photo-gallery/Nithyananda_Swami29031311.webp) - 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![2 way Video Conferencing](https://nithyanandapedia-images.nithyananda.ai/nithyananda-org/320/nithyananda.org/sites/default/files/photo-gallery/Nithyananda_Swami2903136.webp) - ![http://nithyananda.org/sites/default/files/photo-gallery/Nithyananda\_Swami2903135.JPG](https://nithyanandapedia-images.nithyananda.ai/nithyananda-org/320/nithyananda.org/sites/default/files/photo-gallery/Nithyananda_Swami2903135.webp) - ![Dial With Avatar](https://nithyanandapedia-images.nithyananda.ai/nithyananda-org/320/nithyananda.org/sites/default/files/photo-gallery/Nithyananda_Swami2903133.webp) - ![Inner Awakening Participants Having Breakfast](https://nithyanandapedia-images.nithyananda.ai/nithyananda-org/320/nithyananda.org/sites/default/files/photo-gallery/Nithyananda_Swami2903132.webp) ## Tags: Paramahamsa Nithyananda, integrity, manifest reality, projection, world, conflict, experience, wish, universe, dream. ## Photos Of The Day: ### Morning-Message - ![20130329 Photo 1000 1zYEGyv5H0ED7Kgenyj84UyJ8WDsdm4oF.JPG](https://nithyanandapedia-images.nithyananda.ai/wiki-images/320/1/19/1350px-20130329_Photo_1000_1zYEGyv5H0ED7Kgenyj84UyJ8WDsdm4oF.webp) - 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![20130329 Photo 1085 1T0mD9YSU n4T3qd18NjhRWrDxQ1be6kA.JPG](https://nithyanandapedia-images.nithyananda.ai/wiki-images/320/9/96/1350px-20130329_Photo_1085_1T0mD9YSU_n4T3qd18NjhRWrDxQ1be6kA.webp) - ![20130329 Photo 1086 1TUamcyh6JTo-3Le4K4p gB93ZqnJ-BaC.JPG](https://nithyanandapedia-images.nithyananda.ai/wiki-images/320/5/5b/600px-20130329_Photo_1086_1TUamcyh6JTo-3Le4K4p_gB93ZqnJ-BaC.webp) - ![20130329 Photo 1087 18brCtlyO53QQgttJzrQ46HEorg3yDYFC.JPG](https://nithyanandapedia-images.nithyananda.ai/wiki-images/320/3/38/600px-20130329_Photo_1087_18brCtlyO53QQgttJzrQ46HEorg3yDYFC.webp) - ![20130329 Photo 1088 1XFrLU42lIuFDwF5ZtrQiaG6Bg76NHlfc.JPG](https://nithyanandapedia-images.nithyananda.ai/wiki-images/320/9/98/1350px-20130329_Photo_1088_1XFrLU42lIuFDwF5ZtrQiaG6Bg76NHlfc.webp) - ![20130329 Photo 1089 1RRLGpmz86FwVfFqjW3foGRMXETPQv7-p.JPG](https://nithyanandapedia-images.nithyananda.ai/wiki-images/320/9/96/1350px-20130329_Photo_1089_1RRLGpmz86FwVfFqjW3foGRMXETPQv7-p.webp) - ![20130329 Photo 1090 1Er4 saxzB1mxk9O9nIyB8j2RnANqks a.JPG](https://nithyanandapedia-images.nithyananda.ai/wiki-images/320/d/d8/1350px-20130329_Photo_1090_1Er4_saxzB1mxk9O9nIyB8j2RnANqks_a.webp) - ![20130329 Photo 1091 19cvyUutSt1REZEXhdz z4YmM9fmeVimC.JPG](https://nithyanandapedia-images.nithyananda.ai/wiki-images/320/0/0d/1350px-20130329_Photo_1091_19cvyUutSt1REZEXhdz_z4YmM9fmeVimC.webp) - ![20130329 Photo 1092 1xX6cZnJxSc4MMUoOBWaQc9EiAR87oOdV.JPG](https://nithyanandapedia-images.nithyananda.ai/wiki-images/320/8/8f/1350px-20130329_Photo_1092_1xX6cZnJxSc4MMUoOBWaQc9EiAR87oOdV.webp) - ![20130329 Photo 1093 1BzGNRd6afoI1tujQxAb0ImmxGRXz wfM.JPG](https://nithyanandapedia-images.nithyananda.ai/wiki-images/320/1/12/600px-20130329_Photo_1093_1BzGNRd6afoI1tujQxAb0ImmxGRXz_wfM.webp) - ![20130329 Photo 1094 1i3t75gOrShjxNGvZfbUjSkTzGyK8yB0u.JPG](https://nithyanandapedia-images.nithyananda.ai/wiki-images/320/4/46/600px-20130329_Photo_1094_1i3t75gOrShjxNGvZfbUjSkTzGyK8yB0u.webp) - ![20130329 Photo 1095 1zZ-EznCrocH6YVGAh-w61yFyYjg6 vIM.JPG](https://nithyanandapedia-images.nithyananda.ai/wiki-images/320/f/f7/1350px-20130329_Photo_1095_1zZ-EznCrocH6YVGAh-w61yFyYjg6_vIM.webp) - ![20130329 Photo 1096 1giCdIdLnqiiVzGGykrBPA-V1GeV5UnGy.JPG](https://nithyanandapedia-images.nithyananda.ai/wiki-images/320/3/3f/1350px-20130329_Photo_1096_1giCdIdLnqiiVzGGykrBPA-V1GeV5UnGy.webp) - ![20130329 Photo 1097 1NQR NPUNWwRrhJx0LRziQAS2MhsgnHOt.JPG](https://nithyanandapedia-images.nithyananda.ai/wiki-images/320/b/b6/1350px-20130329_Photo_1097_1NQR_NPUNWwRrhJx0LRziQAS2MhsgnHOt.webp) - ![20130329 Photo 1098 1T2qjlaCMwxISlQ8mrRsPQCoKeTs8Sifj.JPG](https://nithyanandapedia-images.nithyananda.ai/wiki-images/320/6/6b/1350px-20130329_Photo_1098_1T2qjlaCMwxISlQ8mrRsPQCoKeTs8Sifj.webp) - ![20130329 Photo 1099 1IDIDWZYOqJaBwQkqyCvoS b99H dbbL-.JPG](https://nithyanandapedia-images.nithyananda.ai/wiki-images/320/3/30/600px-20130329_Photo_1099_1IDIDWZYOqJaBwQkqyCvoS_b99H_dbbL-.webp) - ![20130329 Photo 1100 1HAVJwwjVunky-Z388MbY81TepomAqDfq.JPG](https://nithyanandapedia-images.nithyananda.ai/wiki-images/320/d/dc/600px-20130329_Photo_1100_1HAVJwwjVunky-Z388MbY81TepomAqDfq.webp) - ![20130329 Photo 1101 1wb0ku1L-Kvhag6WhKha7kGQrIaWaJrDq.JPG](https://nithyanandapedia-images.nithyananda.ai/wiki-images/320/1/19/1350px-20130329_Photo_1101_1wb0ku1L-Kvhag6WhKha7kGQrIaWaJrDq.webp) - ![20130329 Photo 1102 1NLrmeosdsElkc0djtOtfotLQRJpq2B7h.JPG](https://nithyanandapedia-images.nithyananda.ai/wiki-images/320/d/d7/1350px-20130329_Photo_1102_1NLrmeosdsElkc0djtOtfotLQRJpq2B7h.webp) - ![20130329 Photo 1103 1 K0pzT9qXxIJasU3JEnC5pTC1wwqAfpy.JPG](https://nithyanandapedia-images.nithyananda.ai/wiki-images/320/7/7e/1350px-20130329_Photo_1103_1_K0pzT9qXxIJasU3JEnC5pTC1wwqAfpy.webp) - ![20130329 Photo 1104 10bXo7w3TmS5eyKj7uF-a5FKF7g-arlb7.JPG](https://nithyanandapedia-images.nithyananda.ai/wiki-images/320/0/04/1350px-20130329_Photo_1104_10bXo7w3TmS5eyKj7uF-a5FKF7g-arlb7.webp) - ![20130329 Photo 1105 1cyWarEr-rDV--4VBvhV5qqjuB8Lkk6ii.JPG](https://nithyanandapedia-images.nithyananda.ai/wiki-images/320/c/c1/1350px-20130329_Photo_1105_1cyWarEr-rDV--4VBvhV5qqjuB8Lkk6ii.webp) - ![20130329 Photo 1106 1r98f Nd1nPiyEuIoSIZEHbKmatOEBTQ5.JPG](https://nithyanandapedia-images.nithyananda.ai/wiki-images/320/9/9e/1350px-20130329_Photo_1106_1r98f_Nd1nPiyEuIoSIZEHbKmatOEBTQ5.webp) - ![20130329 Photo 1107 1XPaoI PTRCD-4uYJp6PRwJirPRD3QYC .JPG](https://nithyanandapedia-images.nithyananda.ai/wiki-images/320/4/4c/1350px-20130329_Photo_1107_1XPaoI_PTRCD-4uYJp6PRwJirPRD3QYC_.webp) - ![20130329 Photo 1108 18tUBZB5nAaj-q3hbSvuBqNxpktB5YunK.JPG](https://nithyanandapedia-images.nithyananda.ai/wiki-images/320/2/2f/1350px-20130329_Photo_1108_18tUBZB5nAaj-q3hbSvuBqNxpktB5YunK.webp) - ![20130329 Photo 1109 1ZmI-b2WQUUjS7tg5fQk9nECzsUR5not7.JPG](https://nithyanandapedia-images.nithyananda.ai/wiki-images/320/7/73/1350px-20130329_Photo_1109_1ZmI-b2WQUUjS7tg5fQk9nECzsUR5not7.webp) - ![20130329 Photo 1110 1rToeW6wdwluBmaZwN5pJ5y1WOmVe4kwu.JPG](https://nithyanandapedia-images.nithyananda.ai/wiki-images/320/6/6c/1350px-20130329_Photo_1110_1rToeW6wdwluBmaZwN5pJ5y1WOmVe4kwu.webp) - ![20130329 Photo 1111 1tN7eBxYKUfpktqlKwmvRVUFp8tjz5XuZ.JPG](https://nithyanandapedia-images.nithyananda.ai/wiki-images/320/e/e3/1350px-20130329_Photo_1111_1tN7eBxYKUfpktqlKwmvRVUFp8tjz5XuZ.webp) - ![20130329 Photo 1112 1DeS qKWgjvSoleeNApIoL eBbFEgFwE5.JPG](https://nithyanandapedia-images.nithyananda.ai/wiki-images/320/d/d9/1350px-20130329_Photo_1112_1DeS_qKWgjvSoleeNApIoL_eBbFEgFwE5.webp) - ![20130329 Photo 1113 1FIx3LrikNxH8GWfErjMwU0FKtmsBH XF.JPG](https://nithyanandapedia-images.nithyananda.ai/wiki-images/320/0/08/1350px-20130329_Photo_1113_1FIx3LrikNxH8GWfErjMwU0FKtmsBH_XF.webp) - ![20130329 Photo 1114 1cpndqlHPBI4nuxriqAVF1 3 wkicOKzF.JPG](https://nithyanandapedia-images.nithyananda.ai/wiki-images/320/8/88/600px-20130329_Photo_1114_1cpndqlHPBI4nuxriqAVF1_3_wkicOKzF.webp) - ![20130329 Photo 1115 1CxO9SXsPJjalYjpyLOTY2Y51olIQtS4a.JPG](https://nithyanandapedia-images.nithyananda.ai/wiki-images/320/d/da/1350px-20130329_Photo_1115_1CxO9SXsPJjalYjpyLOTY2Y51olIQtS4a.webp) - ![20130329 Photo 1116 1PmGjCSU46vl6uAyA7CDUPzy5qlJlaOuD.JPG](https://nithyanandapedia-images.nithyananda.ai/wiki-images/320/4/41/1350px-20130329_Photo_1116_1PmGjCSU46vl6uAyA7CDUPzy5qlJlaOuD.webp) - ![20130329 Photo 1117 17IIiia5JQ8kU4xO12euQSmxvAsACorCr.JPG](https://nithyanandapedia-images.nithyananda.ai/wiki-images/320/5/5a/1350px-20130329_Photo_1117_17IIiia5JQ8kU4xO12euQSmxvAsACorCr.webp) - ![20130329 Photo 1118 1UEeu6MyN CsAeWKfRSUwy 6yLSwLJh93.JPG](https://nithyanandapedia-images.nithyananda.ai/wiki-images/320/0/03/1350px-20130329_Photo_1118_1UEeu6MyN_CsAeWKfRSUwy_6yLSwLJh93.webp) - ![20130329 Photo 1119 15BGnSSxecQO7QwKYyR1nFnWgBeBZ0J2o.JPG](https://nithyanandapedia-images.nithyananda.ai/wiki-images/320/c/c1/1350px-20130329_Photo_1119_15BGnSSxecQO7QwKYyR1nFnWgBeBZ0J2o.webp) - ![20130329 Photo 1120 133JrwZ7wceywDWcVS JpOAGjlZtBBu2n.JPG](https://nithyanandapedia-images.nithyananda.ai/wiki-images/320/8/8b/1350px-20130329_Photo_1120_133JrwZ7wceywDWcVS_JpOAGjlZtBBu2n.webp) - ![20130329 Photo 1121 1uVfS2Ez91vl-owDVb5slutROX4sPVspY.JPG](https://nithyanandapedia-images.nithyananda.ai/wiki-images/320/f/f8/1350px-20130329_Photo_1121_1uVfS2Ez91vl-owDVb5slutROX4sPVspY.webp) - ![20130329 Photo 1122 1zfmrC9ZtF4Gf5yF 8Z6yvH62okCdtuAO.JPG](https://nithyanandapedia-images.nithyananda.ai/wiki-images/320/1/15/1599px-20130329_Photo_1122_1zfmrC9ZtF4Gf5yF_8Z6yvH62okCdtuAO.webp) - ![20130329 Photo 1123 1q12kdac3AvqXt7wT9ZFaTL8tVcL-fHZW.JPG](https://nithyanandapedia-images.nithyananda.ai/wiki-images/320/f/f9/1350px-20130329_Photo_1123_1q12kdac3AvqXt7wT9ZFaTL8tVcL-fHZW.webp) - ![20130329 Photo 1124 1bsiFtjGYDoIJgbxw4fOGERUT3RwyzM0x.JPG](https://nithyanandapedia-images.nithyananda.ai/wiki-images/320/2/20/1350px-20130329_Photo_1124_1bsiFtjGYDoIJgbxw4fOGERUT3RwyzM0x.webp) - ![20130329 Photo 1125 1g04onRMKRZe9Bv40HDdXE-QK1j 5Grd2.JPG](https://nithyanandapedia-images.nithyananda.ai/wiki-images/320/e/ef/1350px-20130329_Photo_1125_1g04onRMKRZe9Bv40HDdXE-QK1j_5Grd2.webp) - ![20130329 Photo 1126 1RCucclABcc4UlyM2wf5s8B0m77jctqIG.JPG](https://nithyanandapedia-images.nithyananda.ai/wiki-images/320/9/9e/1350px-20130329_Photo_1126_1RCucclABcc4UlyM2wf5s8B0m77jctqIG.webp) - ![20130329 Photo 1127 1vTUkilAmZYpI5gbafkwfVb0mMf84mvzr.JPG](https://nithyanandapedia-images.nithyananda.ai/wiki-images/320/8/8f/1350px-20130329_Photo_1127_1vTUkilAmZYpI5gbafkwfVb0mMf84mvzr.webp) - ![20130329 Photo 1128 1XYgQTafOCZi0rf1tW36QKXqhAyzyzSO-.JPG](https://nithyanandapedia-images.nithyananda.ai/wiki-images/320/2/2f/600px-20130329_Photo_1128_1XYgQTafOCZi0rf1tW36QKXqhAyzyzSO-.webp) ### IA-Session - ![20130329 Photo 1129 1jKP S ZClO13YqHvj34KGhapnkgT5bFz.JPG](https://nithyanandapedia-images.nithyananda.ai/wiki-images/320/9/9b/1350px-20130329_Photo_1129_1jKP_S_ZClO13YqHvj34KGhapnkgT5bFz.webp) - ![20130329 Photo 1130 1QNiUJOzFtBjv34oolGwiCn2U NAqbQoJ.JPG](https://nithyanandapedia-images.nithyananda.ai/wiki-images/320/5/54/1350px-20130329_Photo_1130_1QNiUJOzFtBjv34oolGwiCn2U_NAqbQoJ.webp) - ![20130329 Photo 1131 13cb9IRjY-100DUhMMjNuN5Dgp3YI18Xj.JPG](https://nithyanandapedia-images.nithyananda.ai/wiki-images/320/2/29/1350px-20130329_Photo_1131_13cb9IRjY-100DUhMMjNuN5Dgp3YI18Xj.webp) - ![20130329 Photo 1132 1HrSeW1UDGe0UZgiLlrIowCZU1WDNgxpH.JPG](https://nithyanandapedia-images.nithyananda.ai/wiki-images/320/b/b0/1350px-20130329_Photo_1132_1HrSeW1UDGe0UZgiLlrIowCZU1WDNgxpH.webp) - ![20130329 Photo 1133 1w2gD1i8Nb6galyUhdkXinyBLkcMRZHwh.JPG](https://nithyanandapedia-images.nithyananda.ai/wiki-images/320/6/63/1350px-20130329_Photo_1133_1w2gD1i8Nb6galyUhdkXinyBLkcMRZHwh.webp) - ![20130329 Photo 1134 1o6SDcPhKm-VWyQCxIbcFHU29Z-qkEBXN.JPG](https://nithyanandapedia-images.nithyananda.ai/wiki-images/320/4/4d/1350px-20130329_Photo_1134_1o6SDcPhKm-VWyQCxIbcFHU29Z-qkEBXN.webp) - ![20130329 Photo 1135 1UcrZIML5r2I-vlOVvEMU5EY7pb 3K57J.JPG](https://nithyanandapedia-images.nithyananda.ai/wiki-images/320/3/36/1350px-20130329_Photo_1135_1UcrZIML5r2I-vlOVvEMU5EY7pb_3K57J.webp) - ![20130329 Photo 1136 13ELIFD7tqLSubQvcWxZBigsq8RNNp6uT.JPG](https://nithyanandapedia-images.nithyananda.ai/wiki-images/320/7/74/1350px-20130329_Photo_1136_13ELIFD7tqLSubQvcWxZBigsq8RNNp6uT.webp) ### Rudra-Homa - ![20130329 Photo 1137 18mfjJo1hd9EEVSxvb7gW-Wu83sgjAdkL.JPG](https://nithyanandapedia-images.nithyananda.ai/wiki-images/320/6/60/1350px-20130329_Photo_1137_18mfjJo1hd9EEVSxvb7gW-Wu83sgjAdkL.webp) - ![20130329 Photo 1138 1IW7sfN7CxVsDHHXXMSyzCyrF2fFs7EU9.JPG](https://nithyanandapedia-images.nithyananda.ai/wiki-images/320/f/f2/1350px-20130329_Photo_1138_1IW7sfN7CxVsDHHXXMSyzCyrF2fFs7EU9.webp) - ![20130329 Photo 1139 1j MUqzY83reZkCXDB2CCGWTA1UZ2MhVu.JPG](https://nithyanandapedia-images.nithyananda.ai/wiki-images/320/2/22/1350px-20130329_Photo_1139_1j_MUqzY83reZkCXDB2CCGWTA1UZ2MhVu.webp) - ![20130329 Photo 1140 12 OHU78jbKlI-TmC Zvq22gKdHkmIu9F.JPG](https://nithyanandapedia-images.nithyananda.ai/wiki-images/320/9/97/1350px-20130329_Photo_1140_12_OHU78jbKlI-TmC_Zvq22gKdHkmIu9F.webp) - ![20130329 Photo 1141 10F5B08OUnT1bQY9cQlt8FtrMVBv viXz.JPG](https://nithyanandapedia-images.nithyananda.ai/wiki-images/320/2/27/1350px-20130329_Photo_1141_10F5B08OUnT1bQY9cQlt8FtrMVBv_viXz.webp) - ![20130329 Photo 1142 1KLqRBq1AdpfJnYXcypPzr3av3g0OgyQj.JPG](https://nithyanandapedia-images.nithyananda.ai/wiki-images/320/7/7c/1350px-20130329_Photo_1142_1KLqRBq1AdpfJnYXcypPzr3av3g0OgyQj.webp) - ![20130329 Photo 1143 1tFZHhGM1bwRGKfzo0UAk9K0KnAOgSV8p.JPG](https://nithyanandapedia-images.nithyananda.ai/wiki-images/320/c/ca/1350px-20130329_Photo_1143_1tFZHhGM1bwRGKfzo0UAk9K0KnAOgSV8p.webp) - ![20130329 Photo 1144 1BIKQFuRW2Fp87 8T4m RB2lSWCKXUnvl.JPG](https://nithyanandapedia.org/images/0/01/20130329_Photo_1144_1BIKQFuRW2Fp87_8T4m_RB2lSWCKXUnvl.JPG) - ![20130329 Photo 1145 1N MhJXjpDiRvnevMUehnNb9IV27wgaqy.JPG](https://nithyanandapedia-images.nithyananda.ai/wiki-images/320/4/41/1350px-20130329_Photo_1145_1N_MhJXjpDiRvnevMUehnNb9IV27wgaqy.webp) - ![20130329 Photo 1146 18E5u8m34fdBS7VkiVRB-rKDtbXwW-MEl.JPG](https://nithyanandapedia-images.nithyananda.ai/wiki-images/320/0/0c/1350px-20130329_Photo_1146_18E5u8m34fdBS7VkiVRB-rKDtbXwW-MEl.webp) - ![20130329 Photo 1147 1Xb4FwgJ6dDaB2952u3K6MR6vFm sQLgW.JPG](https://nithyanandapedia-images.nithyananda.ai/wiki-images/320/3/30/1350px-20130329_Photo_1147_1Xb4FwgJ6dDaB2952u3K6MR6vFm_sQLgW.webp) - ![20130329 Photo 1148 1FKeLN5ktbwjDjKoemoxVYTH-u wx9Y3T.JPG](https://nithyanandapedia-images.nithyananda.ai/wiki-images/320/8/84/1350px-20130329_Photo_1148_1FKeLN5ktbwjDjKoemoxVYTH-u_wx9Y3T.webp) - 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![20130329 Photo 1185 1PR2nXDAjG2gRM4R4Vrudk7u6L1wBbKbZ.JPG](https://nithyanandapedia-images.nithyananda.ai/wiki-images/320/b/b1/1350px-20130329_Photo_1185_1PR2nXDAjG2gRM4R4Vrudk7u6L1wBbKbZ.webp) - ![20130329 Photo 1186 10iscUejHb14Nbnsea5cV3HT-DjliX1dC.JPG](https://nithyanandapedia-images.nithyananda.ai/wiki-images/320/7/76/1350px-20130329_Photo_1186_10iscUejHb14Nbnsea5cV3HT-DjliX1dC.webp) - ![20130329 Photo 1187 1T9hJGufjxoQRmEEQ48ipFgaJ60zGFGc6.JPG](https://nithyanandapedia-images.nithyananda.ai/wiki-images/320/d/dd/1350px-20130329_Photo_1187_1T9hJGufjxoQRmEEQ48ipFgaJ60zGFGc6.webp) - ![20130329 Photo 1188 1Js2S68PzKHfaN0o520ZdmpYB3IiwEGZ9.JPG](https://nithyanandapedia-images.nithyananda.ai/wiki-images/320/5/55/1350px-20130329_Photo_1188_1Js2S68PzKHfaN0o520ZdmpYB3IiwEGZ9.webp) - ![20130329 Photo 1189 1b5iGZIyBYZzuoekwLlOknBQwbuMAde2Q.JPG](https://nithyanandapedia-images.nithyananda.ai/wiki-images/320/f/f2/1350px-20130329_Photo_1189_1b5iGZIyBYZzuoekwLlOknBQwbuMAde2Q.webp) - ![20130329 Photo 1190 1tg-OB-0UEUsyfbGFrvaehSmrYYOk5vX2.JPG](https://nithyanandapedia-images.nithyananda.ai/wiki-images/320/4/45/1350px-20130329_Photo_1190_1tg-OB-0UEUsyfbGFrvaehSmrYYOk5vX2.webp) ### 01--KalaBhairava\_Darshan\_Akashic\_Readings - ![IMG\_2479\_CMP\_WM](https://nithyanandapedia-images.nithyananda.ai/zenphoto/320/2013-Mar-29-AFP-10983/01--KalaBhairava_Darshan_Akashic_Readings/IMG_2479_CMP_WM.webp) - ![IMG\_2480\_CMP\_WM](https://nithyanandapedia-images.nithyananda.ai/zenphoto/320/2013-Mar-29-AFP-10983/01--KalaBhairava_Darshan_Akashic_Readings/IMG_2480_CMP_WM.webp) - ![IMG\_2481\_CMP\_WM](https://nithyanandapedia-images.nithyananda.ai/zenphoto/320/2013-Mar-29-AFP-10983/01--KalaBhairava_Darshan_Akashic_Readings/IMG_2481_CMP_WM.webp) - ![IMG\_2482\_CMP\_WM](https://nithyanandapedia-images.nithyananda.ai/zenphoto/320/2013-Mar-29-AFP-10983/01--KalaBhairava_Darshan_Akashic_Readings/IMG_2482_CMP_WM.webp) - ![IMG\_2486\_CMP\_WM](https://nithyanandapedia-images.nithyananda.ai/zenphoto/320/2013-Mar-29-AFP-10983/01--KalaBhairava_Darshan_Akashic_Readings/IMG_2486_CMP_WM.webp) - ![IMG\_2487\_CMP\_WM](https://nithyanandapedia-images.nithyananda.ai/zenphoto/320/2013-Mar-29-AFP-10983/01--KalaBhairava_Darshan_Akashic_Readings/IMG_2487_CMP_WM.webp) - ![IMG\_2488\_CMP\_WM](https://nithyanandapedia-images.nithyananda.ai/zenphoto/320/2013-Mar-29-AFP-10983/01--KalaBhairava_Darshan_Akashic_Readings/IMG_2488_CMP_WM.webp) - ![IMG\_2489\_CMP\_WM](https://nithyanandapedia-images.nithyananda.ai/zenphoto/320/2013-Mar-29-AFP-10983/01--KalaBhairava_Darshan_Akashic_Readings/IMG_2489_CMP_WM.webp) - ![IMG\_2490\_CMP\_WM](https://nithyanandapedia-images.nithyananda.ai/zenphoto/320/2013-Mar-29-AFP-10983/01--KalaBhairava_Darshan_Akashic_Readings/IMG_2490_CMP_WM.webp) - ![IMG\_2491\_CMP\_WM](https://nithyanandapedia-images.nithyananda.ai/zenphoto/320/2013-Mar-29-AFP-10983/01--KalaBhairava_Darshan_Akashic_Readings/IMG_2491_CMP_WM.webp) - ![IMG\_2492\_CMP\_WM](https://nithyanandapedia-images.nithyananda.ai/zenphoto/320/2013-Mar-29-AFP-10983/01--KalaBhairava_Darshan_Akashic_Readings/IMG_2492_CMP_WM.webp) - ![IMG\_2493\_CMP\_WM](https://nithyanandapedia-images.nithyananda.ai/zenphoto/320/2013-Mar-29-AFP-10983/01--KalaBhairava_Darshan_Akashic_Readings/IMG_2493_CMP_WM.webp) - ![IMG\_2494\_CMP\_WM](https://nithyanandapedia-images.nithyananda.ai/zenphoto/320/2013-Mar-29-AFP-10983/01--KalaBhairava_Darshan_Akashic_Readings/IMG_2494_CMP_WM.webp) - ![IMG\_2495\_CMP\_WM](https://nithyanandapedia-images.nithyananda.ai/zenphoto/320/2013-Mar-29-AFP-10983/01--KalaBhairava_Darshan_Akashic_Readings/IMG_2495_CMP_WM.webp) - ![IMG\_2496\_CMP\_WM](https://nithyanandapedia-images.nithyananda.ai/zenphoto/320/2013-Mar-29-AFP-10983/01--KalaBhairava_Darshan_Akashic_Readings/IMG_2496_CMP_WM.webp) - ![IMG\_2497\_CMP\_WM](https://nithyanandapedia-images.nithyananda.ai/zenphoto/320/2013-Mar-29-AFP-10983/01--KalaBhairava_Darshan_Akashic_Readings/IMG_2497_CMP_WM.webp) - ![IMG\_2498\_CMP\_WM](https://nithyanandapedia-images.nithyananda.ai/zenphoto/320/2013-Mar-29-AFP-10983/01--KalaBhairava_Darshan_Akashic_Readings/IMG_2498_CMP_WM.webp) - ![IMG\_2499\_CMP\_WM](https://nithyanandapedia-images.nithyananda.ai/zenphoto/320/2013-Mar-29-AFP-10983/01--KalaBhairava_Darshan_Akashic_Readings/IMG_2499_CMP_WM.webp) - ![IMG\_2500\_CMP\_WM](https://nithyanandapedia-images.nithyananda.ai/zenphoto/320/2013-Mar-29-AFP-10983/01--KalaBhairava_Darshan_Akashic_Readings/IMG_2500_CMP_WM.webp) - ![IMG\_2501\_CMP\_WM](https://nithyanandapedia-images.nithyananda.ai/zenphoto/320/2013-Mar-29-AFP-10983/01--KalaBhairava_Darshan_Akashic_Readings/IMG_2501_CMP_WM.webp) - ![IMG\_2504\_CMP\_WM](https://nithyanandapedia-images.nithyananda.ai/zenphoto/320/2013-Mar-29-AFP-10983/01--KalaBhairava_Darshan_Akashic_Readings/IMG_2504_CMP_WM.webp) - ![IMG\_2505\_CMP\_WM](https://nithyanandapedia-images.nithyananda.ai/zenphoto/320/2013-Mar-29-AFP-10983/01--KalaBhairava_Darshan_Akashic_Readings/IMG_2505_CMP_WM.webp) - ![IMG\_2506\_CMP\_WM](https://nithyanandapedia-images.nithyananda.ai/zenphoto/320/2013-Mar-29-AFP-10983/01--KalaBhairava_Darshan_Akashic_Readings/IMG_2506_CMP_WM.webp) - ![IMG\_2510\_CMP\_WM](https://nithyanandapedia-images.nithyananda.ai/zenphoto/320/2013-Mar-29-AFP-10983/01--KalaBhairava_Darshan_Akashic_Readings/IMG_2510_CMP_WM.webp) - ![IMG\_2511\_CMP\_WM](https://nithyanandapedia-images.nithyananda.ai/zenphoto/320/2013-Mar-29-AFP-10983/01--KalaBhairava_Darshan_Akashic_Readings/IMG_2511_CMP_WM.webp) - ![IMG\_2526\_CMP\_WM](https://nithyanandapedia-images.nithyananda.ai/zenphoto/320/2013-Mar-29-AFP-10983/01--KalaBhairava_Darshan_Akashic_Readings/IMG_2526_CMP_WM.webp) --- Categories: [2013](https://nithyanandapedia.org/wiki/Category:2013.md), [Devalaya](https://nithyanandapedia.org/wiki/Category:Devalaya.md), [Temple](https://nithyanandapedia.org/wiki/Category:Temple.md), [Puja](https://nithyanandapedia.org/wiki/Category:Puja.md), [Auto Uploaded Images](https://nithyanandapedia.org/wiki/Category:Auto_Uploaded_Images.md), [Image Server](https://nithyanandapedia.org/wiki/Category:Image_Server.md) Source: