--- title: "25 July 2026 SPH Live Darshan" key: "25_July_2026_SPH_Live_Darshan" url: "https://nithyanandapedia.org/wiki/25_July_2026_SPH_Live_Darshan" markdown_url: "https://nithyanandapedia.org/wiki/25_July_2026_SPH_Live_Darshan.md" type: "event" language: "en" categories: - "2026" - "July" - "Satsang" updated: "2026-11-03T21:58:45.031Z" description: "In this satsang, THE SPH discusses kanchukas and their relationship to the experience of the universe." event: date: "2026-07-25" type: "satsang" activity_types: - "satsang" lead_image: "https://lh3.googleusercontent.com/d/1YCvzgNACQrnWnazetxnsEb7q77QeLP51=w1600" --- # 25 July 2026 SPH Live Darshan In this satsang, THE SPH discusses kanchukas and their relationship to the experience of the universe. ## Event details Date: 25 July 2026 ## Title Guru Gita, Part 9: Kanchukas and the Universe ## Transcript \* Om. Om. As the ultimate manifestation of Paramashiva's Rishabharuda Murti, Rishabhantika Murti, Apatuttarana Murti, Lakulishwara Murti, I bless you all with Paramadvaita. \* All the Paramashiva Sena program participants, Chit Sabha members, Raj Sabha members, Kailasavasis, and all the e-citizens, viewers, visitors who are joining with us through the internet and innernet, I welcome each and every one of you with my love and blessings. blessings for every one of you. \* I bless all the participants of Parmashiva Sena and remove the malefic effects of planets on you. I am unlocking your brain's ultimate potential and initiating your brain to act as the mirror for the macrocosm. \* Paramashiva's message directly from Mahakailasa. Shivatva, Ishvaratva, Jivatva. Understand this three words fully. Just by understanding you will achieve Paramashivatva. \* Paramashiva just by his pure presence, without directly getting involved, just by his pure presence, when all the kanchukas function, neither he is involved nor he is bound, but by his pure presence, all the kanchukas function, it is Shivatva. \* When he manifests and plays within the realm of kanchukas without losing his sovereignty, being the Lord, it is Ishvaratva. Those beings who enter into the kanchukas and forget their Ishvaratva or Shivatva is Jiva. \* Listen. Each universe has its own kanchukas. Each universe has its own set of kanchukas. Kanchukas are not just five. This universe has five kanchukas. Kala, Kala, Niyati, Raga, Vidya. Yesterday I explained. Kala means you feel your life is limited. \* Actually, your ability to play with the same memory is limited, but life is not limited. And the most funny thing is you hate your memories, you can't reconcile with them, you are tired of them, you want to retire from them, but still the natural reset mechanism Paramashiva has provided, you call that as a death instead of rebirth. Instead of reset, you call that as death because you feel the known devil is much more than an unknown angel. That's the most funny thing. \* Kala, the limited time. Actually there is no limited time. You only have limited memory. And I tell you, if you just learn the science of consciously deleting your memories and rewriting as you want, you will have eternal Kala. Never time will touch you, bind you. And nothing about Kala will matter to you. Kala, the limited knowledge. Niyati, limitations. Raga, attachments. Vidya, limited knowing. Listen. This universe has this five kanchukas. But all other universes have their own kanchukas. That has different effects. That is why each lokas has different Ishvara. \* For example, Raga, attachment is the kanchuka in this universe. Even Dvesha, enmity arises when your Raga is not fulfilled or when you feel somebody else is enjoying what you want. Listen. Even your Dvesha arises due to the Raga. When you don't get what you want or when you feel others get what you want, others are living the life you always wanted, the Dvesha arises. But Raga is the root kanchuka in this universe. But if you go to Asuralokas, the lokas where the Asuras live, demons live, Rakshasas live, Dvesha is the kanchuka, not Raga. From the Dvesha only Asuras operate. Even their Raga, attachment comes only if someone is enemy of their enemy, they attach to that person. So even their Raga arises out of their Dvesha. But in this universe, Bhuloka, even your Dvesha arises from Raga. Understand this. That is why understanding about kanchuka is very important. Understanding Puranas is very very important. \* Asuras, even their Raga, friendship, love is based on my enemy's enemy is my friend. They don't have any other relationships or attachments. Their Niyati, their kanchukas are different. Listen. Ravana, he knows very well he cannot enjoy Sita because he has a curse if he touches any woman without consent, his head will burst and he will die. So, then why he kidnapped Sita? He just want to take revenge on Rama. \* For Lakshmana cutting the nose of Shurpanakha, he wants to take revenge. And one more thing you should know, it's not that he has a very sisterly relationship with Shurpanakha, no. He killed Shurpanakha's beloved husband. That's a separate story. And he keeps Shurpanakha with him not because he loves him, but due to she is useful to destroy those he hates. She is a powerful tool. So his Dvesha, whoever he hates, he can send Shurpanakha to destroy them. So only for his Dvesha, from his Dvesha, even his love for Shurpanakha raises. And she takes, she really want to take revenge on Ravana for killing her beloved husband. She was actually in love with the guy. And this Ravana killed that fellow, killed him. Due to some Dvesha. She is also, her relationship with Ravana is not love. Be very clear. It is not that she really loved Ravana and she wanted Sita to be with Ravana, that Ravana should enjoy Sita. No, there is no Raga as the foundation of the relationship between either Shurpanakha to Ravana or Ravana to Shurpanakha. It was Dvesha kanchuka. And that is why she tries to tell all kinds of fantasy stories. Of course, no doubt Mata Sita is an absolutely extraordinary divine beauty. But she portrayed in such a way, she gave hope to Ravana, Ravana can convince Sita to become his queen or beloved. See, where Shurpanakha played the game is not when she described the divine beauty of Sita. The divine beauty of Sita, Shurpanakha's description is actually less. But Shurpanakha played the game by lying to Ravana that you can easily convince Sita because she is caught living in the forest due to Rama's exile. And it is not that she is willingly living with Rama enjoying Rama's, Rama in her life. So that lie, that twist Shurpanakha did it to create the greed in Ravana that Ravana can convince Sita by showing the Lanka and that wealth, all that glories he has. And Sita may become his queen. That twist was done not by Raga, Dvesha kanchuka. So that demons' lokas kanchukas are different. Understand. They don't have any other relationships or attachments other than Dvesha centric. Like how Tamilians vote. They don't vote choosing someone, they always vote rejecting someone. Listen. All Dvesha centric relationships will make you demonic because Dvesha centric relationship is Asuraloka kanchuka, Asuri kanchuka. Listen. Build relationship with someone whom you really like. Raga kanchuka, at least you will be human. Dvesha kanchuka, you will be demon. \* So listen, same way the different Niyatis. You should also know Paramashiva is the substance out of which both kanchukas and Ishvara is made. You need to know that. He is the substance with which kanchuka and Ishvara, both are made. Both manifest on Paramashiva through his Divya Shakti, his Parama Shakti. But even though the kanchukas and Ishvara both manifest out of same Paramashiva's Shakti, they are different. I'll give you a simple example. Your brain that can command and your hand that holds, even though both are made of same substance, they have completely different qualities. They have completely different qualities. The hands are like kanchukas and the brain is Ishvara. Both are manifestations of Paramashiva with completely different qualities. Paramashiva is both and beyond all at the same time. \* Listen. Same way, across all the universes, Paramashiva manifests as different kanchukas and Ishvara, both. And he remains absolutely untouched and unbound by all of this. And the each sovereign Paramashiva manifests in each universe becomes Ishvara for that universe. Understand that. I'll give you one more example. See, Tripurasuras, they know this whole secret of this kanchukas and how the universes work and how the Ishvaras function. That is why they take the boon, see all their three universes are having complete different Niyati, different Ishvara. But they should be killed only if all three are aligned together, which can never happen because the Niyati of all the three universe is different. So what to do? The Ishvara for all the three universe is different. Even though Paramashiva himself, it is Paramashiva's three different reflections. Like if you have ten pots, sun reflects, sun is same like Paramashiva, but his reflection on the three pots is different. The ten pots is different. The ten different reflections, if you break one pot, only the reflection in that pot will go. \* melt down. But the reflections in the other parts will be there. So if you put your hand and make waves in the water, only the Ishvara in that part, reflection in that part will get affected, not the reflections in the other part. If you add color to that water in one part, only that reflection will have a different color, not the other reflections. So understand that reflection is Ishvara, the part is kanchuka, Sun is Paramashiva. \* So now, this Tripurasuras, they know this whole science. The bad news is Tripurasuras are well versed in the philosophy. Good news is they were trying to play with Paramashiva. They asked the boon, only when all their three universes, which is completely totally different, different kanchuka, different Ishvara, everything is different. Only when that three universes align under one Niyati, they can be destroyed. Now it is impossible. Because Paramashiva does not get involved with anything. Only Ishvaras get involved. But each Ishvara has limitation of only operating in their kanchu worlds, their sovereignty, their universe. One Ishvara can be Ishvara only for his universe. He can't interfere with other universe. So now what to do? All of them, finally, all the Asura, sorry, all the Devas, including Brahma, Vishnu, all of them go and surrender to Paramashiva, asking, please do something, destroy this Asuras. It's going overboard because of this knowledge and the boon they took with highest intelligence possible. It is now almost impossible to kill them. \* Then Paramashiva said, all right. I'll do what needs to be done. By that time, these Devas, all of them thought, yes, let us help Paramashiva. Maybe to destroy each of this universe, he needs a chariot. They all built a chariot and like there's a huge story that all four Vedas became four wheels and Brahma became the charioteer and each Deva becomes a part of the chariot. And they all came and presented themselves as a chariot and weapons and said, please Paramashiva, come on, sit on us and destroy this Tripurasura. Paramashiva said, all right. The moment he decided to accept and get into the chariot, all the Devas, usually this ego clash. They all started discussing and becoming egoistic, saying, see, because all of us put together, this is a huge energy, Paramashiva will be able to destroy the Tripurasuras. It's like in Adi Kailash, all those Rakshasas, demons, were running the each department, they all thought we all put together, we are running. That ego, arrogance. Even though they were doing good work together, that ego, arrogance, because of us, Paramashiva's mission is happening. We are doing it. When the ego comes, it is not only they will be destroying themselves, they will fight among themselves and themselves and destroy the whole ecosystem. \* So Paramashiva just smiled. Oh, you guys think only because of all of you put together, I am able to, I will be able to destroy this Tripurasuras. He just moved away from all of them. Just sat in his inner space, all the three lokas Ishvaras, Tripuras Ishvaras, he aligned. And naturally all three Ishvaras aligned. Even though he does not get involved, his presence is the source of all the three Ishvaras. He just aligned his presence, focused within himself and opened the third eye. All the Tripuras were aligned and completely gone, burnt, destroyed. Not only the Tripurasuras are destroyed, even the Devatas, Gods and Goddesses, they were all shaken. Because he did it without any of them. I just dumped that whole gang, that Adi Kailash gang and built the Kailasa, manifested Kailasa. \* Listen. Understand this truth about Paramashiva, Ishvaratva and Jivatva. If you give too much attention to kanchukas, you will be Jiva. If you give all your attention to your source, consciousness, which is beyond all kanchukas, you will be Ishvara. And even when you are, when you became Ishvara, you have sovereignty over your whole universe. If you continue to be focused on the source, you will become Paramashiva. You will become Shiva. Listen. Across all universes, Paramashiva manifests as kanchukas and Ishvara both. But he remains absolutely untouched and unbound by all of this. If you give all your attention to kanchukas like, oh, I have limited time. If you make the decisions based on I have limited time, I have limited knowledge, I have limitations, Niyatis, and I have limited knowing, and all these kanchukas, if you are always focused on that, you will be Jiva. If you turn your attention to your being, which is beyond all these kanchukas, core consciousness, observing the observer, witnessing the witness, you will see you are Ishvara, not Jiva. From your sovereignty, you manifest all these kanchukas and play the life and do what you want as you want. And when you know that you have the sovereignty over your life, everything, even after that, you continue to remain focused on the source, you become Shiva, Paramashiva. \* Thing to be done is only one. Focus on the source. Not only you will manifest anything you want, you will have the sovereignty over the whole universe. And ultimately, you will be Paramashiva, who is every, who is source of everything and who is everything. If you give too much attention to kanchukas, you will be a Jiva. If you give attention to your source, you will become Ishvara. If you continue to be focused on the source, you will become Shiva. \* Paramashiva is like the water that fills every river, lake, and ocean. Paramashiva is like that. Paramashiva is like the water that fills every river, lake, and ocean. The river, kanchu, river, kanchukas are like river. The kanchukas run in particular path shaped by the terrain and reach the ocean. The ocean, Ishvara, holds all rivers, yet remains a distinct entity. Understand? Paramashiva is like the water that fills every river, lake, ocean, everything. River is kanchukas. That run in particular path shaped by the terrain means that Niyati. Ishvara is like a ocean. Holds all rivers, yet remains a distinct entity. When you are a Jiva, you are simply a ripple on a specific river, unaware of ocean. When you are an Ishvara, you are the ripple that knows it belongs to ocean and it is ocean. When you are Shiva, you are not a ripple, nor a river, you are the boundless water itself, untouched by any particular course. By constantly turning your awareness back to the source, you keep your river from becoming mere trickle of the world. And you remember that your true nature is endless, unchanging water that flows beneath every surface. \* Continuous, unwavering focus on the source, beyond the temporary identification with any particular kanchuka, transports the individual being into Shivatva. In this state, the person is neither acting within the world nor withdrawn from it. The individual is the ground that makes both possibilities possible. Individual is the ground that makes both possibilities possible. \* Granthi-janyam kala-kala-vidya-raga-nrimatarah gunadhir-garva-siddhaksha-matra-bhutanukramat. Kala, Kala, Niyati, Raga, Purusha, Prakriti, Guna, Buddhi, Ahamkara, Chitta, Manas, Indriyas, five tanmatras, subtle elements, and five bhutas, gross elements, all these are the Maya-born tattvas. Listen, I'm repeating. Granthi-janyam kala-kala-vidya-raga-nrimatarah gunadhir-garva-chittaksha-matra-bhutanukramat. Kala, Kala, Niyati, Raga, Purusha, Prakriti, Guna, Buddhi, Ahamkara, Chitta, Indriyas, five tanmatras, five bhutas, all these are the Maya-born tattvas. These are evolved from the Maya in two orders, the primary order and the secondary order. So listen, Mrigendragama beautifully says, the 10th chapter, first verse. Vidhatte deha-siddhyartham yat sakshat yat padantarat yathayunakti yattedo tadrik tadatu nochyate. Anandeshvara, I can say that Ananteshvara is the lord of impure Maya. The order in which he creates all these tattvas from the impure Maya, after effecting vibrant and creative convolutions in the field of impure Maya, is now explained. He creates these tattvas in order to provide bodies, instruments, enjoyments, and so forth to all the bound souls. The 10th chapter, Mrigendragama, second verse in Mrigendragama, 10th chapter, second verse. \* So listen, actually, recently I revealed to you all about how your nervous system filters out your reality. I spoke about your antahkarana being blocked by the mala and your chit shakti is eternally untouched, conscious part of you. Listen, there is a very important aspect I want all of you to understand. I say, when I say your antahkarana filters out your reality, your nervous system selectively chooses a reality that you experience. You need to know what determines the filtering of the reality. How does your nervous system decide what to filter and what to process? The answer to it is your self-image, built by your belief system. Listen, if you ask, how does your nervous system decide what to filter and what to process? The answer is your self-image, built by your belief system. \* Maxwell Maltz, a renowned plastic surgeon, established this in his research. Maxwell Maltz was a plastic surgeon and he would perform surgery on his patients, fixing their scars, their noses, their deformities. But then he noticed something. Even when he was done, many of his patients still felt they were ugly. There was one woman who had a severe facial deformity and Maltz worked on her and the surgery was a complete success. It made her model worthy as per the social standards. Yet she avoided mirrors because she still believed she was ugly. Maltz realized that the brain does not respond to objective reality, it responds to the self-image of the person's reality. Listen, you are not responding to the reality. You are responding to your self-image, your belief system that is projecting the reality. \* The Agamas call this is Purusha tattva. Purusha tattva is the Jiva, the soul identified with the five malas or the coverings that I revealed previously. Kala, Kala, Niyati, Raga, Vidya. Means Kala, limited time idea. Kala, limited knowledge idea. Niyati, limited causality. Raga, attachment. Vidya, limited knowing. When the Jiva identify with these five coverings, it becomes a Purusha, limited, transmigrating soul, capable of experiencing the cosmos only as the limited individual. This is your self-image. \* A small story. Young Richi, the daughter of Peter Pepper, is watching her mother, Becky, as she tries on her new fur coat and taking selfies to flaunt her expensive fur coat on the Instagram. She says in disgust, "Mom, do you realize how much a poor dumb animal had to suffer just so you could have that fur coat?" says Richi with all her concern. Richi, snaps Becky angrily. How dare you talk about your father like that? The daughter is talking from the different universe. The mother is understanding and responding from different universe. Because the self-image is different. Reactions are different. Same words meant completely different things to two different people. Why? Because of their antahkarana. Their inner instrument. Their inner instrument was filtering the same reality differently. \* Your self-image determines that you see in everyone and everything. If you see yourself as a victim, you see victims everywhere. If you see yourself as powerful, you see power everywhere. Many times, if your achievements exceed your self-image, you will unconsciously engage in self-destructive behavior. Why? Because the Purusha tattva cannot tolerate inconsistency. The Purusha believes I am limited, I am unworthy, I am a failure. And when success comes, the Purusha sabotages itself to maintain consistency with its identity. This is why you lose weight and find it again. This is why you make money and lose it. This is why you find love and push it away. Your Purusha tattva does not believe you deserve it. \* How many of you lost weight but again you start the self-destructive habit, oh, now I am so thin, I can start, come on, let's start, run riot on the food and gain the weight within next one month, much faster than the speed with which you lost. Much quicker than the speed with which you lost. Raise your hand. I can tell you, when people come and tell me, Swamiji, I lost 30 pounds, I lost 25 pounds, I laugh at them and tell them, hey, you lost thousands of pounds. Because multiple times you are losing, you are gaining and losing and gaining and losing. You have not lost 20 pounds or 30 pounds or 40 pounds. You have lost thousands of pounds. Because your self-image has not changed, because you have not worked on that. Whether gaining weight and losing or gaining wealth and losing, this whole thing, finding love and pushing it away, all that is because you have not worked on the Purusha tattva. \* I tell you, work on the Purusha tattva, self-image. That is what that bhava, assuming what you want is achieved, works on the Purusha tattva, your being. Then simply you manifest what you want and you retain it, you enjoy it. Listen, only if you work on the being, the habits you want to drop will be dropped. Self-sabotaging will be stopped. And the right things need to be done will manifest through you. So the priority should be working on being. As long as you have that idea you are limited and unworthy and failure, you will lose weight and gain weight. You will gain wealth and lose wealth. You will find love and push it away. \* The strongest part of the human mind is the need to maintain consistency with our identity. That is why people struggle with self-image that loops them with the same reality they are stuck with. Scientists have concluded that 98% of your brain activity is unconscious. Not 80, not 70, not 90, 98% of your brain activity is unconscious. Meaning that the majority of your decisions that you make, the actions that you take, the 60,000 thoughts that you have every day, depends on that 98% of the brain activity that you are not even aware of. See, what you think determines what you are doing, but what you don't think determines where you are going. What you think determines what you are doing, but what you don't think determines where you are going. Your unconscious thinking is driving the reality. \* You can retrain your nervous system is the good news I have. Just by reprogramming your beliefs is the great news I have. The good news I have for all of you, you can retrain your nervous system. The great news I have for all of you is you can retrain your nervous system by reprogramming your beliefs. Listen, science describes three brain states: beta, waking, thinking. Then, this waking, thinking, stress, all comes under beta. Alpha is calm, relaxed. And theta is meditation. That bhava samadhi where you are neither in the jagrat nor in svapna, you are in between. That hypnosis state. The Agamas describe these states too, but they go deeper. They describe a state called spanda. This is the keyword, listen. Spanda. If you heard my early satsangs, I have spoken on three books: Vijnana Bhairava Tantra, Shiva Sutra, Spanda Karika. All the three I named it as a Shiva Sutra lectures. The satsangs are named as Shiva Sutras, but I have spoken on this three book. One book is all about Spanda Karika. \* What is spanda? Spanda is the vibratory dynamism of absolute consciousness. It is the pulse, the throb, the heartbeat of reality itself. It's not just awareness. It is active, creative, pulsating awareness. The Spanda Karikas, the sacred text revealed by Paramashiva to Vasugupta, a great Kashmir Shaivacharya. Listen, Kanchi Shaivism, Kashmiri Shaivism, both are based on the same Kamikagama. You should know very clearly, Kanchi Shaivism and Kashmir Shaivism, Kanchi Sarvajna Peetha, Kanchi Kailasa Sarvajna Peetha and Kashmir Kailasa Sarvajna Peetha, both peethas are based on the same agama, Kamikagama. Mrigendragama is the same jnanapada for both peethas. So listen, what Paramashiva revealed in Kailasa to Vasugupta, the great Kashmir Shaivacharya, Sarvantara-vyapino devah shankarah shakti-mishritah svatmayam spandate nityam abhasa-shakti-rupatah. Lord Shankara, who is all-pervading and united with his divine power, pulsates eternally in the form of his own self, manifesting as radiant energy. So understand, you are not just a passive observer of reality, you are an active creator. Your consciousness pulses, your awareness vibrates, and that vibration, that spanda, is what creates your reality. \* Theta is the state where you want to be. Theta is the state of meditation, the state of hypnosis. This theta state is highly receptive to suggestion. I tell you, theta is the doorway to spanda. When you enter theta, you are not just receptive to suggestion, you are active in creation. Your spanda, your divine vibration, aligns with the cosmic spanda, and when that happens, the reality bends to your will. \* Small story. Mulla Nasrudin's son was studying homework and asked his father, "Dad, what is a monologue?" Said Nasrudin, "A monologue is a conversation being carried on..." \* by your mother with me. In beta state, the waking, thinking state, a monologue is a literary term. In alpha theta state, the relaxed, honest state, a monologue is just a monologue. Your nervous system filters reality differently in different brain states. When you relax into theta, you see the truth that your beta cannot, beta state cannot access. \* I am now going to reveal the exact technique you can do to reimprint your nervous system. In the night, record a reality you want to manifest. But when you record, you should tell it from the state that it has already happened. Describe it in vivid details. Relax completely. Feel the wish fulfilled. Listen again once you wake up in the morning. And throughout the day, audit your input. Speak affirmations aloud. Ask power questions. I tell you this is sadhana. This is spiritual practice. You practice the reimprinting. You detach from the old identity, you let go of the fossilized self-image. But I am telling you another important factor. When you do this with the guru, the guru is the one who holds the space for your reimprinting. The guru is the one who provides a safety that allows the nervous system to relax. Relaxation allows the nervous system to feel safe, which will allow the reimprinting happen. That's what I do in the satsang. Put you into that ultimate bhava, the manifestation state, and reimprint repeatedly you are Paramashiva right now. \* Actually, the science is finally trying to catch up. It is beginning to catch up with Agamas. A 2025 paper published in AIP Advances proposes that consciousness is not an emergent property of neural process, but a foundational aspect of reality. Listen, till 2025, science was repeatedly telling consciousness is a emergent property of neural process. But now, they are beginning to catch up. No. Consciousness is not an emergent property of neural process, but a functional aspect of reality. It describes three principles: universal mind, underlying formless intelligence, universal consciousness, the capacity for awareness, and universal thought, the dynamic mechanism through which experience and differentiation arise. The emergence of individual awareness occurs via a mechanism such as symmetry breaking, quantum fluctuations, and discrete state selection. It essentially says consciousness is not in your brain, your brain is in consciousness. Your nervous system is not producing awareness, it is filtering awareness. \* This is exactly what the Mrigendragama describes. The buddhi faces towards the self, which is pure consciousness, and it faces towards the material nature. Your antahkarana is the tuner. When it is tuned correctly, you receive the full conscious feel. The buddhi when it faces towards the self, which is pure consciousness, and when it faces towards the material nature, it becomes the polluted Jiva. Your antahkarana is the tuner. When it is tuned correctly, you receive the full consciousness feel. When it is mistuned, imprinted with fear, limitation, trauma, you receive only fraction of a feel, and you call that fraction reality. Reimprint your inner instrument and retune your receiver. Suddenly, the whole whole field becomes available to you. Listen. I am repeating. Your antahkarana is the tuner. When it is tuned correctly, you receive full consciousness feel. When it is mistuned, imprinted with fear, limitation, trauma, you receive a only a fraction of a field, fraction of the field, and you call that fraction reality. Reimprint your inner instrument and retune your receiver. Suddenly, the whole field becomes available to you. \* Let me tell you a story from Yogavasishtha. The story of Shatarudra was imparted to Shri Rama by the Rishi Vasishtha to show that all life is mere illusion or different complexes of the mind. Vasishtha narrates a story to Rama about a devout monk who falls asleep and dreams of being an ordinary man. In that dream, he dreams of being another person who then dreams of being another, creating a chain of layered identities. Eventually, one of these dreamed individuals undergoes heavy spiritual penance and transforms into a Rudra, an aspect of Lord Shiva with immense cosmic knowledge. This Rudra awakens all the past layered identities, resulting in 100 Rudras existing simultaneously, realizing they are all ultimately manifestations of the same single mind, the ultimate illusion of reality, Parashakti, Mahamaya. You are that man. You think you have woken up. You think you are awake, but you are still in the dream. You are still in your reality tunnel. You are still seeing through the filter of your antahkarana. \* The Paushkaragama says the knower, the atman or self, is of the nature of pure consciousness, not of the nature of being directed towards objects. In other words, you are not the dreamer, you are not the dreamed, you are the consciousness in which both dreamer and dreamed appear. \* A small story. A friend notices that old Mulla and his wife all dressed in a grand and enjoying a dinner. You look mighty dressed up, Mulla. The friend said to Mulla Nasrudin, "What is going on? Something special?" "Yes," said the Mulla. "I am celebrating tonight with my wife in honor of seven years of perfect married happiness." "Seven years of married happiness? I think that is wonderful," the friend said. "I think it is pretty good myself. Seven years of happiness out of the 70 years of marriage," said Nasrudin. The friend thought he was celebrating seven years of perfect happiness. The Mulla knew the truth. It was only one year out of 70 that was perfect. But he was still celebrating. That is your reality tunnel. You celebrate your awakening without realizing you are still dreaming. You celebrate your success without realizing you are still trapped in limitation. In the true awakening, the true awakening comes when you stop celebrating the dream and start waking up from it. \* And the good news is you don't need to struggle by yourself to reimprint. Listen. In the presence of the guru, your whole nervous system can simply be reimprinted through diksha. Gurugita declares, Gurur-brahma gurur-vishnuh gururdevo maheshvarah guruh sakshat parabrahma tasmai shri-gurave namah. Guru is Brahma, Guru is Vishnu, Guru is Lord Maheshvara, Guru is verily the supreme reality. Prostrations to that guru. The guru is the one who shatters your reality tunnel. Wake you up to the truth that the possibility is all around you. You are struggling because your inner instrument cannot see it. The guru is the one who wakes you up just at the right moment so you can catch the dreamlike insight. The guru is the one who says you are not limited Purusha, you are Paramashiva. Mam-eva smaran-nityam mam-eva smaran-sada sukhenaiva param sthanam prapnoti na samshayah. If you think of nothing else but me, you will reach the highest state of realization. Thus, focus one-pointedly on merging with the guru. Through this satsang, I am not just revealing these truths to you, to every one of you that you are watching this right now, listening to this right now, I am collapsing all your old beliefs and reimprinting your nervous system right now. \* Here is the text with all Devanagari Sanskrit words replaced with standard IAST transliteration: \* A small story. A friend notices that old Mulla and his wife all dressed in a grand and enjoying a dinner. You look mighty dressed up, Mulla. The friend said to Mulla Nasrudin, "What is going on? Something special?" "Yes," said the Mulla. "I am celebrating tonight with my wife in honor of seven years of perfect married happiness." "Seven years of married happiness? I think that is wonderful," the friend said. "I think it is pretty good myself. Seven years of happiness out of the 70 years of marriage," said Nasrudin. The friend thought he was celebrating seven years of perfect happiness. The Mulla knew the truth. It was only one year out of 70 that was perfect. But he was still celebrating. That is your reality tunnel. You celebrate your awakening without realizing you are still dreaming. You celebrate your success without realizing you are still trapped in limitation. In the true awakening, the true awakening comes when you stop celebrating the dream and start waking up from it. \* And the good news is you don't need to struggle by yourself to reimprint. Listen. In the presence of the guru, your whole nervous system can simply be reimprinted through dīkṣā. Gurugītā declares, gururbrahmā gururviṣṇuḥ gururdevo maheśvaraḥ guruḥ sākṣāt parabrahma tasmai śrīgurave namaḥ. Guru is Brahmā, Guru is Viṣṇu, Guru is Lord Maheśvara, Guru is verily the supreme reality. Prostrations to that guru. The guru is the one who shatters your reality tunnel. Wake you up to the truth that the possibility is all around you. You are struggling because your inner instrument cannot see it. The guru is the one who wakes you up just at the right moment so you can catch the dreamlike insight. The guru is the one who says you are not limited puruṣa, you are Paramaśiva. māmeva smarannityaṁ māmeva smaransadā sukhenaiva paraṁ sthānaṁ prāpnoti na saṁśayaḥ. If you think of nothing else but me, you will reach the highest state of realization. Thus, focus one-pointedly on merging with the guru. Through this satsaṅga, I am not just revealing these truths to you, to every one of you that you are watching this right now, listening to this right now, I am collapsing all your old beliefs and reimprinting your nervous system right now. \* A small story. Mulla Nasrudin was saying, "My wife has a chronic habit of sitting up every night until two and three o'clock in the morning, and I cannot break her of it." Sympathetic friend asked, "Why does she sit up that late?" Nasrudin said, "Waiting for me to come home." Do you see? The Mulla thought his wife had a habit. The friend thought it was a problem. The truth was completely different. She was waiting for him. His reality tunnel was wife has a problem. The truth was I am the problem. The guru does the same thing. He does not tell you what you think you need to hear. He tells you the truth that shatters your illusion. I am not telling you the truths you want to hear. I am not telling you the words that you want to hear. I am telling you the truth that shatters your illusion. \* Through the abhayaṁ sarvabhūtebyo initiative, this is what I am opening to humanity. To all the beings who have been through persecution. Actually, all of you have gone through the persecution by the unconscious society, unconscious political system, unconscious constitutions, unconscious economical system. Kailāsa will be the ecosystem where you can consciously reimprint, reprogram, heal yourself, and be Paramaśiva. The sacred vow of abhayaṁ sarvabhūtebyo, absolute protection to all living beings, it's a living reality that I am breathing into existence through the revival of Kailāsa. A safe haven for any being, any religion, any person who is persecuted, attacked, or displaced. All those who realize they have been persecuted, attacked, and displaced, and all those who have not even realized they are being persecuted, they have been persecuted, attacked, and displaced. For both categories, where they can peacefully live and express their spirituality, enlightened consciousness, enlightened arts, enlightened culture, enlightened lifestyle, enlightened civilization, free from denigration, interference, and violence. This is the abhayaṁ sarvabhūtebyo in action. Protection to all beings. \* I am opening the doors of Kailāsa wide for the Hindus who cannot get enlightened freely, for the seekers who are silenced and put into the endless distraction in the name of working for the basic needs and survival needs. I know how many real sincere seekers forced into this survival mode, that victims of economic terrorism. \* Poverty is forced on them, so they are forced to work for their survival, losing all seeking. And finally, they lose even the memory once they had a seeking. I am opening the Kailasa doors. I am opening the doors of Kailasa wide for all those seekers who are put in the endless distractions and their seeking was silenced. For the refugee who has no home, for any being who is not having a place to live, Kailasa is your home. Kailasa is your refuge. Kailasa is your nation. This is my sacred vow. This is the vow I have taken for the sake of all humanities. Join me. Join Kailasa. \* Vinay 8767 from YouTube is asking, Svāmījī, I am a devotee. I want to express my gratitude for everything you have been through and everything you have stood up for. How can I support this mission of abhayaṁ sarvabhūtebyo? Understand, I did not go through persecution for my sake. I went through it for your sake. For the sake of every Hindu who cannot practice dharma freely, for the sake of every persecuted individual who needs a home. You see, I created a nation, I created the nation so that the world's millions need not be nationless. Listen. Actually, those who persecuted me were persecuting you guys, Hindus. Because I was standing in the front for all of you, they persecuted me. They were not eyeing at my head, they were eyeing at your head. Because I was sticking my neck out for all you, to protect all your heads, they were trying to attack me. They were persecuting me. So I endured assassination attempts so that you would not have to fear assassination for being a Hindu. I endured 120 false cases and heavy lawfare so that you would not have to fear lawfare by for being a Hindu. I endured 17,000 hours of hate speech, hate propaganda, so that you don't have to face the hate for being Hindu. \* If you just turn the pages of history and see, you will realize the whole climate of Hinduism at that point in time, 5,000 sādhu were being were murdered in a single day. All the gurus were targeted and being eliminated just in the last 84 years. There has been 300 gurus, Hindu gurus, who were either mob-lynched, assassinated, or murdered through the relentless lawfare. Paramaśiva has manifested through this being at the right time. 1978. Even 1979 would have been too late. I am here as an ultimate abhayaṁ for all the Hindus. Paramaśiva is here as an ultimate abhayaṁ for all the Hindus. \* You are asking, how can you support this mission? First, understand what abhayaṁ sarvabhūtebyo truly means. Understand that it is not just a word, it's a vow. It's a divine promise. Second, embody, embody abhayaṁ sarvabhūtebyo in your own life. Enrich others. Protect the persecuted. Stand up for those who cannot stand up for themselves. Third, spread, spread the message of Kailasa. Spread the message of abhayaṁ sarvabhūtebyo. Let every persecuted Hindu know there's a home for you. There's a home for them. There's a nation for you. There's a sanctuary for you. Even if you are not eating in the place where annadānaṁ is happening, even if you tell those who need food, who are starving, who need annadānaṁ, even if you tell them, that puṇya will come to you and protect you. Like Karṇa did not do annadānaṁ his whole life. He did all other dānaṁs. So when he went to svarga, he had hunger. He asked, what is this? I am feeling hunger in svarga. They said you did not do annadānaṁ. That is why you are having hunger. They are then Karṇa asked, what is the solution? Then Nārada says, don't worry. You put your the pointing finger on your mouth, it will your hunger will disappear. Karṇa did it and hunger disappeared. Nārada, Karṇa asked Nārada, how is it possible? How it happened? Nārada said, once someone was hungry, you showed him a place where annadānaṁ happens. And he went and ate and his hunger got settled. He was healed from the hunger because hunger is a roga. So he was healed from hunger. So that puṇya is there in your pointing finger. So put that in your mouth, your hunger will disappear. So listen. Show to people, enrich people, spread this word for those who need refuge. If you need, come and settle down in Kailasa and share, enrich, reach out to everyone who needs abhayaṁ. That's the best way you can support this mission of abhayaṁ sarvabhūtebyo. \* There's one more question. Same, Vinay 868767 is asking, dear Svāmījī, you went through so much persecution, assassination attempts, false cases, and so much more. How can you still open Kailasa for others? Why did not Svāmījī give up? Because I will not give up. You are asking why will not why Svāmījī did not give up? Because I will not give up. If I give up, who will stand for the two billion Hindus? The seekers of enlightenment. You see, the question comes from the human mind. The human mind says, I was hurt, so I will hurt back. I was persecuted, so I will persecute. I was denied refugee, so I will deny refuge to others. No. But Paramaśiva does not manifest like that. He does not think like human mind. Paramaśiva thinks, Paramaśiva thinks as the cosmos, like the cosmos. He is cosmos. So he thinks like cosmos. When I was unlawfully detained for 53 days without even evidence, I did not think I will create a prison for others. I thought I will create a nation where no one will be unlawfully detained. When they filed false cases, I did not think I'll create a court to falsely accuse others. I thought I'll create a justice system based on dharma, which cannot be used for lawfare, which cannot be used to do lawfare. You see, persecution does not define you. Your response to persecution defines you. The persecution I went through does not define me. My response to that persecution defines me. The one who gives abhayaṁ, absolute protection, must be himself fearless, not because he has not suffered, but because he has transcended suffering and fears. That is the truth. They tried to destroy me. They only succeeded in making me stronger. They actually valorized me. Through Kailasa, I am giving what they tried to take away from me: refuge, sanctuary, sovereignty to millions. abhayaṁ sarvabhūtebyo. \* Celeste 1008 posted a question in YouTube. Svāmījī, what is the relationship between abhayaṁ and conscious sovereignty? This is the deepest question of all. You see, in sanātana hindū dharma, the concept of giving abhaya is not merely giving a land to an individual. It is about empowering individuals to reclaim their conscious sovereignty. Listen. Rāma did not give just Laṅkā to Vibhīṣaṇa. He gave his ātma mūrti Raṅganātha to Vibhīṣaṇa. His own ātma mūrti Raṅganātha to Vibhīṣaṇa. So it is not just merely giving Laṅkā the land, kingdom. It is giving conscious sovereignty, the whole enlightenment. You see, in sanātana hindū dharma, the concept of giving abhaya is not merely giving land to an individual. It is about empowering individuals to reclaim their conscious sovereignty. What does that mean? It means you are not a refugee. You are a sovereign being. You have simply forgotten your home. You have simply forgotten your true nature. You have simply forgotten that you are Paramaśiva. abhayaṁ is the hand that reaches out and says, remember who you are. Remember where you came from. Remember your sovereignty. So I am creating Kailasa not just a safe haven, also an enlightened haven. I am not just going to give you safe place and safe home and the safe nation. I am going to give you conscious sovereignty, ultimate safety, the enlightenment. Along with the safe nation, safe home, safe place, I am giving you the ultimate safety, enlightenment. \* I created the Kailasa. When I created the Kailasa, I did not just create a piece of land. I created a consciousness, a consciousness sovereignty, a consciousness of sovereignty. A consciousness of freedom, a consciousness of abhayaṁ sarvabhūtebyo. In addition to being a nation, Kailasa is also a state of being. It's a state of being absolutely free, absolutely protected. It's a state of being home. And that state is available to everyone, regardless of gender, race, religion, creed, nationality, because consciousness does not discriminate. Paramaśiva does not discriminate. abhayaṁ sarvabhūtebyo does not discriminate. So when you seek refuge in Kailasa, you are not just seeking physical safety. You are reclaiming your conscious sovereignty. You are remembering who you truly are. You are coming home. \* I am giving you the essence of what I revealed in this satsaṅga. śivatva, īśvaratva, jīvatva. You are the being who has forgotten your paramaśivatva and fell into kañcukas. All you need to do is wake up and play your life with absolute lordship as a līlā. Your reality is not what is. It is what your antaḥkaraṇa, your manas, buddhi, and ahaṁkāra allows you to perceive. \* Change the inner instrument, you will change the world. The reality tunnel is just a dream. The malas are just clouds. The puruṣa, puruṣa tattva is just a limited identity. Wake up from the dream, clear your clouds, shatter the filter, be who you truly are. The pauṣkarāgama says the knower, the ātman or self is of the nature of pure consciousness, not of the nature of being directed toward objects. You are not the one who is filtered. \* You are the consciousness that sees the filter. The spandakārikā says the pure nature of him from whom this universe comes into existence is not obstructed anywhere. You are that pure nature. Nothing obstructs you except your own inner instrument. The guru gītā says, if you think of nothing else but me, you will easily reach the highest state of realization. Think of the guru, merge with the guru, become the guru. With this deep love of oneness, you are Paramaśiva, I am Paramaśiva. We both put together are part of Paramaśiva. I initiate all of you into this truth. Live this and you will start radiating the power of grahaṇaṁ. Ability to digest any concept, any reality as it is. Today, I have two great digital gifts from Maha Kailasa for all of you. First is the why intensity digital book. And the second is śrī cakra yantra. Receive it and enjoy it. Blessings to everyone. Be blissful. ## Photos - ![2026-07-25 — 7U6A3980-1.jpg](https://lh3.googleusercontent.com/d/1YCvzgNACQrnWnazetxnsEb7q77QeLP51=w1600) - ![2026-07-25 — 7U6A4030-1.jpg](https://lh3.googleusercontent.com/d/1wFbQq7spXnFf1DwhKBSof8AMqtaNudX8=w1600) - ![2026-07-25 — 7U6A4054-1.jpg](https://lh3.googleusercontent.com/d/1i0wVhF66warluW9K8tQRmn2fdrTTlqi1=w1600) - ![2026-07-25 — 7U6A4095-1.jpg](https://lh3.googleusercontent.com/d/1EDRjTs4pQ_micjmZhCZA_gxTKQ8-tFgp=w1600) - ![2026-07-25 — 7U6A4395-1.jpg](https://lh3.googleusercontent.com/d/1cWg_Uw1pHdw1xaGkpaS8OsJ-I3RLBNf5=w1600) - ![2026-07-25 — 7U6A4640-1.jpg](https://lh3.googleusercontent.com/d/1h7l8Lw3H6jZBnTJ1Ud_Q1nXr3lqKKxEl=w1600) - ![2026-07-25 — 7U6A4803-1.jpg](https://lh3.googleusercontent.com/d/1twFOWDAsAoVHMxf5gjHGJB7tFKps_yMY=w1600) - ![2026-07-25 — 7U6A4827-1.jpg](https://lh3.googleusercontent.com/d/103WGgWdxacP9ST5EQFYaNrPoTBT1Yac5=w1600) - ![2026-07-25 — 7U6A4831-1.jpg](https://lh3.googleusercontent.com/d/1wir4GQDnHU0mbbXIq2lCfGCtMQIQQRbE=w1600) - ![2026-07-25 — 7U6A5009-1.jpg](https://lh3.googleusercontent.com/d/1ixQMkuu2Q5Hk0uD01ObTB-Ps9YSfnR72=w1600) - ![2026-07-25 — 7U6A5017-1.jpg](https://lh3.googleusercontent.com/d/14kfOiypTJ3f6qEoWA_loky5lDMPplNnD=w1600) - ![2026-07-25 — 7U6A5186-1.jpg](https://lh3.googleusercontent.com/d/14Nbm8GX7kArj8hTXroF67cXfIqVIXbmD=w1600) - ![2026-07-25 — 7U6A5238-1.jpg](https://lh3.googleusercontent.com/d/1m-V31wy3I4y-zzFs8xBVi5D7B3XWROMh=w1600) - ![2026-07-25 — 7U6A5243-1.jpg](https://lh3.googleusercontent.com/d/1yH74D_wyCMm92l9N4bIweDYvIX1VS4r-=w1600) - ![2026-07-25 — 7U6A5269-1.jpg](https://lh3.googleusercontent.com/d/1YVULX4-WFDLmm4_48toNJcxKacpuVd0P=w1600) - ![2026-07-25 — 7U6A5275-1.jpg](https://lh3.googleusercontent.com/d/1P_Lhr0mCEWEGtS_-aY9T6iS82DRipGcv=w1600) - ![2026-07-25 — 7U6A5282-1.jpg](https://lh3.googleusercontent.com/d/12iSIehS6PZ3Joulo4LgTAerT0fKK-w-i=w1600) - ![2026-07-25 — 7U6A5309-1.jpg](https://lh3.googleusercontent.com/d/1dOSIndlsdCSFRlExAmfD6uy-x89FvrpI=w1600) - ![2026-07-25 — 7U6A5315-1.jpg](https://lh3.googleusercontent.com/d/1yCO2PgHEczgYOT-ANIqCGh0KtZYtDNcX=w1600) - ![2026-07-25 — 7U6A5332-1.jpg](https://lh3.googleusercontent.com/d/1mxqob10R1gk_5C7oHIr11aPpWs5slAZd=w1600) - ![2026-07-25 — 7U6A5369-1.jpg](https://lh3.googleusercontent.com/d/1lAULzH0D1jDyK1hC7w5I0Yy4MHYQ4TnT=w1600) - ![2026-07-25 — 7U6A5426-1.jpg](https://lh3.googleusercontent.com/d/1nbkRwGrbiyAgJ1vOiEHKgJhcnFCkUOgZ=w1600) - ![2026-07-25 — 7U6A5436-1.jpg](https://lh3.googleusercontent.com/d/1-m__vAre-HGeqXvFbxSMifKraBRkQPw0=w1600) - ![2026-07-25 — 7U6A5450-1.jpg](https://lh3.googleusercontent.com/d/1Kmt-mL4SbtYcEgVmM8gFbUi15yUYsqwa=w1600) - ![2026-07-25 — 7U6A5526-1.jpg](https://lh3.googleusercontent.com/d/1id4C9kYoUE7Vvm-YMQlnvNZqKevYgwq0=w1600) - ![2026-07-25 — 7U6A5551-1.jpg](https://lh3.googleusercontent.com/d/1MXfkcWjFVAv3ZtPWRfAGHcncuTgUGKUv=w1600) - ![2026-07-25 — 7U6A5621-1.jpg](https://lh3.googleusercontent.com/d/1NmOB1QXNb7qBBI_jTqvM73LTzvYGvnhB=w1600) - ![2026-07-25 — 7U6A5630-1.jpg](https://lh3.googleusercontent.com/d/1n35xIffBZggh4v11PA244gcoE7GZ5iKQ=w1600) ## Sources [Transcript source](https://docs.google.com/document/d/1BP5I7tT93xnhzJNP5fBBTR6v5eKuR0XBoFewM0NLaPk/edit?usp=drive_link) [Photo archive](https://drive.google.com/drive/folders/17O-IMqTi-Iw7q4NhHxlCQ0vwXJpFaG5B) --- Categories: [2026](https://nithyanandapedia.org/wiki/Category:2026.md), [July](https://nithyanandapedia.org/wiki/Category:July.md), [Satsang](https://nithyanandapedia.org/wiki/Category:Satsang.md) Source: