--- title: "02 July 2026 SPH Live Darshan" key: "02_July_2026_SPH_Live_Darshan" url: "https://nithyanandapedia.org/wiki/02_July_2026_SPH_Live_Darshan" markdown_url: "https://nithyanandapedia.org/wiki/02_July_2026_SPH_Live_Darshan.md" type: "event" language: "en" categories: - "2026" - "July" - "Satsang" updated: "2026-11-03T21:58:45.031Z" description: "In this satsang, THE SPH discusses karma through the story of Kali and Raktabija." event: date: "2026-07-02" type: "satsang" activity_types: - "satsang" lead_image: "https://lh3.googleusercontent.com/d/1QACUn-dwe4fHB1IEJtaLPh1S1w9F7Bry=w1600" --- # 02 July 2026 SPH Live Darshan In this satsang, THE SPH discusses karma through the story of Kali and Raktabija. ## Event details Date: 2 July 2026 ## Title Sadashiva Darshan: Karma and the Story of Raktabija ## Transcript As the ultimate manifestation of Paramashiva, Sadashiva murti, Mukhalinga murti, I bless you all with paramadvaita. All the paramashiva sena program participants from Tiruvannamalai and guinea-bissau, chitsabha members, rajasabha members, kailasavasis, all the e-citizens, viewers, visitors who are joining with us through the internet, I welcome each and every one of you with my love and blessings. Today I initiate all the paramashiva sena participants of July month batch into purnatva deeksha, completion and svapurnatva, completion with the self. Paramashiva's direct message from maha kailasa. Time is Kali, eating experience into liberation. Every experience fully metabolized becomes shakti. Every experience resisted becomes karma. You don't need to escape experiences. You need to let Kali eat them. Every experience deleted and rewritten is like cooking the karma into a tasty dish and giving so it's easily digested and metabolized. I'm repeating this. Because today's message is too important and too powerful. Time is Kali eating experience into liberation. Your every experience fully metabolized becomes shakti. Every experience resisted becomes karma, not just ordinary, like how the raktabija's every drop blood creates one more raktabija, same way the resisted karma, the pain, every time when it repeats, it becomes one more raktabija. You don't need to escape experience, you need to let Kali eat them. Listen. Kali drinking every drop of raktabija's blood has one more meaning in the spiritual level. Your every karma is like that raktabija asura. He goes on multiplying himself. Listen, like raktabija, if you put a arrow on him, every drop falls, that will become, each drop becomes one more raktabija asura. Same way, listen, if you have the pain karma that you have been disrespected, that stays in you like a raktabija. Not only it stays alive in you, every time even if you expect there may be a disrespect, you repeat that disrespect happened to you at the age of three, four, five, six, you retell and create one more raktabija. Even if somebody does not smile widely and show you the welcoming face immediately, your raktabija gets hurt and the blood spills and every drop of blood becomes one more raktabija. How many of you exactly understand this is precisely happening in you day in and day out? The resisted karmas sit inside you like a raktabija and you repeat that same story multiple times again and again and again. Don't you see one important truth? See, when you disrespect someone, abuse someone, misbehave with someone, you don't even remember that. You just forget it and you move, go ahead, move on with your life. But if someone disrespects you without even knowing, even without intention, you carry that so deeply, it stays in you so deeply that that person actually disrespected you only once, might have abused you only once, gave a bad word about you only once, threw a bad word against on you only once, but you repeat that million times. Just do a cognitive shift and see, actually those who threw a bad word on you, they forgot it and they are not even remembering it, but you go on remembering it, repeating it. Just like when you abuse somebody, you don't remember it, you go ahead, you move on with your life. They also move on with their life, but you go on carrying it. See the whole drama. When you actually try to complete with them and talk to them and tell, they don't even remember it. How many of you discovered this in your life? Actually the word they don't remember that they have disrespected you, abused you, used a bad word on you, but you go on remembering and build raktabija asura with it and hurt yourself as much as you can. This is what I call living with enemy-less enemy. Listen, I can put it in a some other way, living with enemy-less enmity. Ninety-nine point nine nine nine nine percent of your enmity you carry is enemy-less enmity. Only point zero zero zero zero one percent of your enmity has enemy, the real person with intention to hurt you, hurting you, wanting to hurt you, all of that. Ninety-nine point nine nine nine nine nine percent of your enemy, the enemies you carry inside you is enmity without enemy. Listen. That is why I'm telling you, when you delete your every experience and rewrite, you are not lying to yourself. You are actually discovering the truth. Really you don't have an enemy. It is just somebody casually uttered something and you go on repeating, repeating, repeating, hundred, thousand, million times more than the intensity with which they threw or the intention with which they threw. So when you delete and rewrite, you are cooking your bad karma into a tasty dish and giving so it is easily digested and metabolized. Listen carefully. This is not poetry. This is not metaphor. This is the most precise surgical description of how consciousness actually operates. Once you understand this, your entire relationship with time, with reality itself will never be the same. Today, I'm going to reveal the exact truth and science behind one of the most important subject in krama shaivism. Listen. In various scriptures like krama stotra, tantraloka, mahanaya prakasha, Kali kula pancha shataka, a very important subject is discussed about how pure awareness ideates itself as emission of experience. Today I'm going to be decoding it directly from the akashic records. Listen. Mahanaya prakasha and Kali kula pancha shataka. These are very important scriptures in krama shaivism. I'll reveal some of the beautiful secrets. We spend our lives doing one of the two things. Either running towards experiences we want to keep, chasing pleasure and security, or running away from experiences we don't want, fleeing pain and loss. We think this constant management and manipulation of experience is called living. But I tell you, this is not living. This is suffering with excellent marketing. Listen. The problem is not the experience. The problem is interruption of the experience. As I told, the pure awareness ideates itself as experience. But when you start interrupting with experience, when you interrupt an experience, you resist it, suppress it, cling to it. You freeze the natural digestive sequence of consciousness. Resisted, suppressed experiences only become asuras in you and pushed into your patala and you start clinging to it. They have, they get the power to pull you down. You freeze the natural digestive sequence of consciousness. The experience gets stuck in your awareness, fermenting and generating karma. Listen. I am redefining karma. Listen. Karma is simply undigested experience. It is not some cosmic punishment. It is simply undigested experience. It is food that has not been fully assimilated. It sits there, fermenting, creating toxins in the system of consciousness. But when you allow the experience to complete its natural arc, when you let Kali eat it and digest it, the experience becomes fuel, becomes shakti, becomes very energy of liberation. Let me tell you a small story. A king once had a beautiful garden. One day, he noticed that every time fruit fell from the trees and remained on the ground, it would rot and stink. The garden became unbearable. So he ordered his servants to catch the fruit before it fell, to prevent any fruit from ever touching the ground. For days, they stood with nets, catching every falling fruit, but soon the tree stopped bearing fruit altogether. The garden became barren. A wise gardener came and said, 'Oh king, the fruit must fall to the ground, it must rot. That rotting is not death. It is how the tree receives its nourishment.' The fruit returns to the soil and the soil gives life to the next harvest. If you prevent the falling, you prevent the cycle of life itself. Your experiences are like those fruits. You catch them before they can fall into the digestive fire of consciousness. You hold on to pleasure, you push away pain. You interrupt the natural digestion. And then you wonder why your garden of consciousness has become barren. ध्यान से सुनिए। प्रत्येक अनुभव या तो कर्म बंधन बनता है अथवा मुक्ति का साधन। यह इस बात पर निर्भर करता है कि उसे प्रतिरोध किया गया है अथवा माँ काली को समर्पित किया गया है। (Dhyan se suniye. Pratyek anubhav ya toh karm bandhan banta hathva mukti ka sadhan. Yeh is baat par nirbhar karta hai ki use pratirodh kiya gaya hathva maa Kali ko samarpit kiya gaya hai.) Listen. I'm going to reveal five important truths directly from akashic records to you today. The first truth, the paradox of resistance. Means every experience fully metabolized becomes shakti. Every experience resisted becomes karma. When you resist, you freeze the krama sequence mid-flow. The experience gets stuck. This is karma. When you allow complete digestion, experience itself becomes shakti and when you delete your past and recreate it, you are cooking your karmas so it gets easily digested and metabolized. This truth arunagiri yogishwara himself revealed to me directly through a very sweet incident. He made me convert physical pain into intense power, shakti. You can all watch this video and listen into exact truth right now. Listen. I was helping the shivacharyas in the arunachaleshwara temple to light the lamp for the aarti. The camphor mixed with oil, burning, fell on my finger and got burnt. Then I ran to arunagiri yogishwara and he just held my finger and said, 'The fire burns because the lesson we learned that fire will burn, not by the existence fire will burn.' One fortunate thing in my life was I never had my own logic away from arunagiri yogishwara. I was so much in love with him. In fact, I was just drinking his words literally. Then he got a little camphor and he held that finger which got burnt with his hand and asked me to touch the camphor with other hand. And he held my hand continuously. Slowly I could see from my stomach, the fire spreading all over my body. The heat was increasing. It was such intense, pleasant experience and pleasure from inside. And temperature went to that extreme, the camphor which was touched by my other hand just lit up, but no pain. I realized even the so-called fundamental experience, like fire burns, is because you learned that way. Even the fundamental experiences of the pain is when you resist. When you do not allow digestion. The second truth. Time is not your enemy. Time is Kali eating your experience into liberation. Time is Kali eating into your experience, eating experience into liberation. What you call aging is Kali's compassion, pulling down your fake identities, grinding ego into fertilizer for enlightenment. Listen carefully. When you align with time, Kali, every day becomes lighter. When you fight time, every day feels like punishment. Third truth. The void, avyakta, is pregnant with possibility. Emptiness emerges from the avyakta that swallows it. The void is not dead nothingness. It's a womb of everything. Hinduism, vaidika sanatana Hinduism describes this avyakta as flowing into emptiness, generating emptiness, consuming emptiness. What I am teaching you is not nihilism, but ultimate optimism. Even emptiness is pregnant with possibility. Purnamadah purnamidam purnat purnamudachyate. Purnasya purnamadaya purnamevavashishyate. From whole, only whole comes out. Even when whole comes out, the whole remains as whole. When the whole goes back into the whole, whole remains as whole. The fourth truth. Death is the beginning. For the hindu rishis, pure consciousness is eternal life. The kalagni, the fire of time, is where false identities burn so true self can be born. Every pattern's death, whether it is jealousy, fear, greed, insecurity, is the beginning of new possibility. Deleting your past and recreating your past is the death of your patterns and birth of your powers and possibility. Listen. The fifth truth. You are already running all phases, p h a s e s, phases, for every perception, the only change needed, do it consciously. Not unconsciously. Stop interrupting time, kala, the flow of Kali, with fear and resistance. Stop interrupting, stop interrupting time, kala, the flow of Kali, with fear and resistance. Listen. This is the essence of this five important truths. Stop interrupting time, kala, the flow of Kali, with fear and resistance. Yesterday one of my sanyasi asked me, swamiji, i feel more connected to Kali, is it okay? I said kala and Kali is one and the same. They are not two different. When it is patriarchal society, they describe it as kala. When it is the mother centered, shakta society, they describe it as Kali. Shakta sampradayas call it as Kali. So listen. The word kala or Kali may be two different, but both are one and the same. It is just if you are reading the literature generated by the patriarchal society, they use the word kala and if it is matriarchical society, they use the word Kali, that's all. The time, flow of time is Kali. Stop interrupting time with fear and resistance. Let me tell you a small story. A caterpillar was crawling on a leaf and a moth flew past. The caterpillar said, "Oh, how beautiful you are. I wish I could fly like you." The moth said, "You will." The caterpillar said, "When?" The moth said, "When you die." The caterpillar said, "I don't want to die." The moth said, "The caterpillar must die for the butterfly to be born." Your death is not your end, it is your beginning. Your false self is the caterpillar. It crawls, it eats, it lives in fear of birds and predators. But when it dies, the butterfly emerges. The butterfly does not remember being a caterpillar and yet the butterfly is the fulfillment of the caterpillar. Now, I am going to lead you step by step into each of these truths I reveal. Today is going to be very powerful satsang. So get ready. Be fresh and alive. You can get coffee, tea, hot chocolate or anything you need. Sit comfortably. Because what I am going to reveal today is directly going to take you beyond time. One of the biggest delusions that the modern society, the gen z, I can say, even the gen alpha is stuck in, is the feeling that time is the enemy. Listen. This is one of the biggest delusions that the modern society, the gen z and the gen alpha, I can say even the gen alpha, is stuck in is the feeling that time is enemy. Today's generation is stuck in this myth. This whole hustlers culture, the fire trend, financially independent and retire early, it's all about racing against time. It creates so much hatred and resistance towards the flow of time and life. You falsely think time takes everything away, your youth, your health, loved ones, that feeling of certainty. No. So you develop visceral fear of time, trying to freeze moments, photographing sunsets instead of watching them, recording concerts instead of hearing them. Even now in this very satsang many people think, oh, let me record the whole satsang. Let me mark the youtube title, mark the satsang title, so i will watch it later on. But how many of you have ever watched second time the satsang delivered earlier? No. None. We are busy preserving experience that you never actually have the experience. You’re so busy preserving experience that you never actually have the experience. I am revealing the most important truth. Listen. Kala, time is not separate from Kali. Time is Kali. The force moving through every moment and dissolving every experience, taking everything away that is not your enemy, that is MahaKali herself in the act of digestion. Kali is the power of deleting and recreating your past. Time is not taking things away from you. Time is digesting them into shakti. Every moment present, every moment that present becomes past, it is being metabolized by Kali. Every loss is a completed digestion. Every recreation of the past is liberation. I will give you a simple example. When you eat an apple, does it die? In one sense, yes. It ceases being an apple. But you can't say it is dead. It becomes you. Your blood, your energy, your capacity to think, your capacity to move. The apple was transformed into something higher. This is exactly what Kali does with your experience. Listen. Modern cosmology tells that 68% of the universe is dark energy. An invisible force causing accelerating cosmic expansion. Dark energy does not interact with matter or light detectably. It simply expands continuously, relentlessly in all directions. Scientists define it as vacuum energy of the cosmos driving expansion. This precisely matches what Abhinavagupta described as Kali’s emission power thousands of years ago in his kramastrotra. The universe continuously expands into experience driven by invisible force that science cannot fully explain but kramashaivism described perfectly thousands of years ago. Small story. A man terrified of death asked a sage, "How do i conquer fear of death?" The sage said, "Simple. Die before you die." The man was confused. "What? That makes no sense," he complained. The sage smiled and replied, "Even you fearing something that has not happened yet does not make sense, but you do it daily anyways." So understand, dying before dying is what I am going to teach you today. The kramashaivism describes twelve kalees. SrishtiKali, raktaKali, sthitinashaKali, yamaKali, samharaKali, mrityukaKali, rudraKali, martandaKali, paramarkaKali, kalagnirudraKali, mahaKali, mahabhairava aghoraKali. These twelve manifestations of Kali represent twelve phases of consciousness digesting experience. Every single time you perceive anything, a pot, a person, a thought, an emotion, your consciousness move through twelve phases automatically. The twelve Kalis are the twelve movements of any one cognition. For example, when you perceive a pot, the sensation travels from your thought to the pot and back again. This entire arc is the twelve Kalis in action. You are already doing this with every cognition. When you see the room around you or feel an emotion or have a thought, consciousness automatically moves through all twelve phases. The question is not whether you are doing it, but whether you are conscious of it. Listen carefully. Every experience has three aspects. Prameya, the known. Pramana, the act of knowing. And pramathra, the knower. Listen. Prameya, the known. Pramana, the act of knowing. And pramathra, the knower. All the twelve moments of cognitions function within this framework. The twelve Kalis organize into three groups of four, three categories, mapping the fundamental components of knowing. I will reveal now, i am going to now describe to you the twelve functions of Kali, the twelve moments, twelve movements of your cognition. Listen. First is srishtiKali. First flash of awareness meeting experience. This is the raw contact before interpretation. Like the meal appears on the plate. The kramastrotra describes each of the Kalis beautifully. SrishtiKali: Kaularnava ananda gana urmi rupam unmesha mesha ubhaya bhajam andhah neeliyate neela kula alaye ya tam srishti Kali satatam namami Listen. I eternally bow to srishtiKali who is the dense wave of form of the blissful kaula ocean in whom both emergence and dissolution abide and who dissolves into the abode of blue kula. Understand in hindu cosmology, avyakta, the unmanifest is described as the primordial state from which all creation emerges. All creation emerges. It is not dead emptiness. It's a plenum, a fullness, pregnant with all potential. The nasadiya sukta of rigveda describes this state as neither existence nor non-existence. A paradoxical fullness that is beyond both. What science understands as quantum vacuum and quantum fluctuations is exactly this. It is not empty. It is pregnant with potential. Virtual particles constantly arise from it and dissolve back into it. Listen. The quantum fluctuations are defined in quantum physics as temporary changes in the amount of energy in a point in space, arising from heisenberg's uncertainty principle. According to quantum mechanics, energy can borrow from the vacuum for a very short time, creating pairs of virtual particles that pop into existence and annihilate each other almost instantly. The vacuum is not empty. It is a seething sea of activity. I'll give you an example. Imagine you are looking at a completely still ocean from an airplane. It looks flat, calm, empty. But if you look very closely, you see countless tiny waves, bubbles, and movements constantly arising and disappearing. This is what the quantum vacuum is like. It looks like nothing, but it is actually full of constant microscopic activity. Particles appear and disappear so quickly that they seem to violate nothing. They are virtual particles. This constant activity is called zero-point energy, the energy that remains even at absolute zero temperature. This is srishti Kali in action, the first flash of creation. She is the impulse of consciousness to manifest. She ideates herself, ideates herself as an emission of experience. Just as the quantum vacuum gives birth to particles, Kali gives birth to perception. The void is not dead. The void is alive. The void is Kali, the goddess who contains all potential within herself. She is the cosmic womb from which all creation springs forth and into which all creation dissolves. 1:49 The next is rakta Kali. Now the experience is charged with vitality and emotional color. You become passionate towards the object. Rakta Kali is described as drinking from the goblet of the senses. She savors the world during a pause in dissolution, in dissolution. Think of it like a digestive fire ignites, begins to break down. This is where experience becomes interesting. It gains valence. You are now engaged with the experience. Listen, about the rakta Kali: mahavinodarpitamatruchakravirendra tashrik rasabanasaktam raktikritam cha pralaye atyayedam namami vishwakritiraktakaleem It means, i bow to rakta Kali whose universal form is reddened, who delights in the circle of mothers and who drinks the essence of heroic blood even at the end of dissolution. Next is sthitinasha Kali. This phase maintains experience in awareness for processing. She reabsorbs the object and starts to internalize it. Think of it as the steady heat that cooks thoroughly. This is where past experience is sustained in non-reactive presence. The krama stotra describes her as the verse sthitinasha Kali: vajidvayasvikritavadachakra prakrantashankatagamagamastam suchiyaya astangamita archishadam shantam namami sthitinashakaleem It means, I bow to the peaceful sthitinasha Kali who abides in the clash and movement of vital winds and whose pure flame causes all stability to set. Next is yamaKali. This phase is where accurate assessment happens without ego distortion. Here is where you can clearly see experiences' true weight and significance. sarvarthasangharshanasayamasyamasya yamasya yantuh jagatah yamaya vavuh mahakrasavilasaragaat sankarshayanteem pranamami kaleem It means, I bow to yamaKali who draws all things into restraint, who governs the universe through supreme absorption, and who delights in the great act of devouring. You can equate this to the enzymatic breakdown into components in the process of digestion. The process of digestion, how the enzymatic breakdown happens, enzymatic breakdown into components in the process of digestion. All the above four manifestations of Kali happens in the phase of prameya. Means where the seen or the observed is experienced. Prameya. The next four manifestations of Kali happens in the pramana phase. Means where the observing or seeing happens. Samhara Kali. In this phase begins withdrawal of experience back into awareness, dissolution of apparent solidity and separateness. You can think of it like the absorption phase in digestion. unmani ananta nikhilarthagarbha ya bhavasamharanimeshometi sada udita satya udayaya shunyatam samharakaleem muditam namami It means, I joyfully bow down to samhara Kali, infinite in the transcendent mind state, who contains all the realities within herself and dissolves all becoming in but a moment. The next comes mrityu Kali. Here is where the complete ending of experience as separate object happens. You become ready to let experience completely die. The total breakdown of original form happens here. mameti ahamkarakalakalapam vispharaharshottata garmantrayah krastah yayakasamarasamvidam tam namami akaloditamrityukaleem I bow to mrityu Kali who devours the death born of egoity, pride, and possessiveness, and who arises beyond time itself. The next is rudra Kali. She is also referred variably as bhadraKali. Here the ferocious conversion of broken down material into pure shakti happens. She is described as the one who perceives a subtle impression left over from the perception, pure consciousness, and then devours that subtle impression. You can think of it as the metabolic fire of digestion being at maximum intensity. vishwām mahākalapaviramākalpa bhavantabheemabhrukuti pramathya ya asnati anantaprabha archishadam namami bhadram subhadrakaleem Means, I bow to auspicious bhadraKali whose terrifying brow ends the cycles of becoming and whose infinite radiance consumes the universe. Next is martanda Kali. Here the transformed experience becomes illuminating insight. Here is where you start gaining knowledge or learning from every experience. The shakti becomes pure light. You experience tremendous clarity and expanded awareness. Think of it as the nutrient distribution throughout the system. Martanda Kali: martandam abhidapatangakrakam patangavatkalakala indhanaya karodiya vishwarasa antakantaam martandakaleem satatam pranaumi It means, I constantly bow to Martanda Kali who consumes the solar orb itself and reduces the essence of the universe into the fuel of time. So understand, now i have described till now eight manifestations among the twelve. The other four and the process, I have a beautiful process to give you all the experience of time. All of that I will do in further satsangs. I really want all of you to watch this satsang once more so you understand fully. You are ready for the next phase and the process. Please listen to this satsang once more and come back for tomorrow's satsang. So understand, today I have two great digital gifts from maha kailasa for all of you. First is the formless in form digital book, and second is bhairava yantra. Receive it and enjoy it. Blessings to every one of you. Blessings. ## Photos - ![2026-07-02 — 7U6A8079-1.jpg](https://lh3.googleusercontent.com/d/1QACUn-dwe4fHB1IEJtaLPh1S1w9F7Bry=w1600) - ![2026-07-02 — 7U6A8106-1.jpg](https://lh3.googleusercontent.com/d/1gMQ_f2wsCKgomCB-F5HPI-pAkfZej7HS=w1600) - ![2026-07-02 — 7U6A8127-1.jpg](https://lh3.googleusercontent.com/d/1EDwfldWNpgbYQFa9OhgZsKnJncWT9crR=w1600) - ![2026-07-02 — 7U6A8135-1.jpg](https://lh3.googleusercontent.com/d/1j3TdcWYQO0WuMLoz71-1mzOiEuZZOKCz=w1600) - ![2026-07-02 — 7U6A9500-1.jpg](https://lh3.googleusercontent.com/d/1qStsBCnpaGFSBZals7GQN3reh_v8m9_O=w1600) - ![2026-07-02 — 7U6A9516-1.jpg](https://lh3.googleusercontent.com/d/1V24kWztSZn8Uauo3OfQ7WbeDX10R_ivf=w1600) - ![2026-07-02 — 7U6A9541-1.jpg](https://lh3.googleusercontent.com/d/1wiSzTqwFikaEffY3TOrG4i6eKl39LlOA=w1600) ## Sources [Transcript source](https://docs.google.com/document/d/1ZdY66SdZilCLazUwfU7ra6nZf_lPVymjJxCuVnAQao8/edit?usp=drive_link) [Photo archive](https://drive.google.com/drive/folders/16S3OcYOfFNdcfpiDUqLv5e0Y0dRg6o5v) --- Categories: [2026](https://nithyanandapedia.org/wiki/Category:2026.md), [July](https://nithyanandapedia.org/wiki/Category:July.md), [Satsang](https://nithyanandapedia.org/wiki/Category:Satsang.md) Source: