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Nithyanandapedia
A painted street or pavement mural, shown as a photograph of a concrete surface, depicting a seated teacher in orange-red robes with a long dark braid-like hair, a gold-and-dark bead necklace, and a gold-trimmed yellow mat, raising one hand in a teaching gesture. Facing him from the bottom of the frame are about eight stylised white-clad figures seen from behind, including a woman with a long braid on the right. The white shapes are outlined in black with red bead necklaces on several figures. The scene is a cartoon-like painting rather than real people.

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A chalk or painted street drawing on a grey concrete surface shows a long-haired figure in a red robe with a gold-and-brown beaded necklace seated cross-legged on a yellow mat with dots, one hand raised to the shoulder and the other resting on the mat. Below, several rows of seated devotees in white clothes are shown from behind, with dark hair and necklaces visible, facing the figure. The figure is a drawn depiction, not a physical person present in the scene.2009-12-29A painted ground artwork. Facing him are around eight figures in white clothing seen from behind, with dark hair and red-brown neck beads, sitting in rows. A figure at the right wears a white sari with a long braid. This is a painted graphic depicting a satsang-style gathering, not a physical scene.2009-12-29December 24 20092009-12-24January 02 20102010-01-02 +1 copiesA young woman in a white kurta and white trousers bends forward over a white chalk rangoli on a concrete floor, pouring liquid from a small white bucket with a green cloth in her hand. The intricate lotus-like kolam radiates from a small red dot at its centre. Behind her, several people in white clothes stand barefoot near a pile of footwear, a potted plant and a red pillar at the edge of the covered space.2009-06-09December 24 20092009-12-24February 01 2009 Kalpataru Convention at Coimbatore City2009-02-01July 03 20122012-07-03January 02 20102010-01-02 +1 copiesA photograph of a large hall with a seated circle of participants on a light tiled floor, with white lines marking a mandala-like geometric layout. In the centre, a figure in orange robes sits with a laptop and cables before the group. Around the circle, women in white, pink, peach and blue saris sit alongside men in white kurtas and children in white, orange and pink clothes. Framed pictures and a glowing lamp-like shrine stand against the walls, and the hall's back wall shows a framed photo collage.2015-09-27Outdoor satsang in an ashram courtyard with orange-painted buildings and a low wall of stone deity figures behind. In the foreground, a long-haired figure wearing a sky-blue draped cloth and a gold necklace and armlet sits cross-legged on an orange cushioned seat, facing a group of seated devotees in white kurtas, dhotis and shawls. A woven mat runs across the ground and a brass vessel with a red item sits at the bottom edge. Several devotees sit on a raised platform, some with a woman in a red shawl among them. Appearance-based cues for the central figure are inconclusive, so the seated figure is described by role only as a speaker giving a discourse.2010-12-26Outdoor ritual at an ashram courtyard with sandy ground and a circle of grey ash or stones. A figure in an orange sannyasi robe sits cross-legged on an orange cushion at the centre, facing a row of white mats, with a brass vessel placed before them. A second person in a cream sari with an orange border sits in the foreground, hands resting on the ground. Behind them a large seated audience in white clothing fills the frame, sitting in rows in front of an orange building and red-and-white striped wall. A red pedestal stands at left. The scene resembles a homa or ritual session; the orange-robed figure is a person, and an appearance-based candidate is not confidently established.2010-08-19