Skip to content
Nithyanandapedia
A photograph of a temple-style display against an orange-red wall. On the left, a gold-framed palanquin-like stand holds a blue and gold brocade umbrella with crystal fringe above a group of gilt deity murtis draped in red and garlanded with white flowers and red garlands. A gold trident-style stand with a finial and a sign reading KAILASA KOZHIKODE BHARATH is at centre. On the right, a seated person in a red-orange turban with a crescent emblem, orange robes, rudraksha mala and garland sits beside a gold ritual object and flower offerings. A timestamp shows 24-Mar-2026 2:07:08 pm, Kairali Road, Balussery, Kerala.

More like this

Open the gallery
Indoor shrine room with a seated figure in saffron-red robes, a crown-like red head covering, a rudraksha-style bead necklace and a garland, seated on a red cushioned seat before a striped cloth-covered table. Offerings and brass items sit on the table: a bell, a small brass lamp, a kalasha-style vessel, a plate with flowers and a glass. Behind is a large painted backdrop showing a multi-armed deity murti with a consort, a figure with raised hand labelled as a portrait, and a blue-skinned deity with a trident. Two decorative umbrellas with tasselled canopies stand at either side. A framed photo and a small printed picture sit on the left side.A photograph of an indoor shrine with a large backdrop painting of a forest of trees. Centre, a golden arched frame surrounds a deity murti pair seated on a throne-like seat, adorned with red and white garlands. Below, two seated figures in saffron-orange clothing and beaded garlands sit behind a golden peetha, with a placard reading KAILASA HOSUR on a table. The table holds brass plates, a kalasha-style vessel, oil lamps and small framed images, draped with a red cloth. Flanking the backdrop are two painted portraits: on the left a smiling figure with raised hands and white flower garlands, on the right a painted deity figure with a trident-like staff under a red umbrella-canopy. Two decorative umbrellas stand on each side. The scene is a shrine display with no clearly visible living people.A shrine display at KAILASA HOSUR with a backdrop of painted panels. Centre back is a large framed image of a deity pair, one figure with a trident and a crown, the other in red and gold with a crown, draped in white and red garlands. On the left, a painted portrait of a smiling man with long dark hair in a saffron top and a white and orange garland, hands raised, set under a green and red canopy. On the right, a painted dark stone deity figure with a red cloth and a red and green umbrella bearing a Shiva emblem. In front, two cutout figures sit on a gold seat: the left wears an orange turban and a red and white garland, the right wears an orange turban and white flower garlands. A white card reads KAILASA HOSUR. Brass figurines, a small framed picture, flowers and oil lamps sit on a red cloth on the altar table.2024-11-06Interior shrine photo of a gilded temple sanctum with a central Shiva Linga decorated with green, red and white garlands and flowers, set on a golden base before a seated golden figure of a man in a red turban and red shawl holding a garland, with a standing golden deity above holding a trident. Flanking the linga are two standing figures in orange and red garments with garlands. Black-stone deity murtis in blue and pink saris sit in golden arched niches on either side, and brass oil lamps stand at the front. A yellow board reads KAILASA SEERAGAPADI BHARATH and shows a small portrait of a smiling man in an orange turban. A timestamp reads 24 Mar 2025 11:08:24, Tamil Nadu, kailasa seeragapadi. No physical people are visible.2025-03-24A shrine set against a yellow wall with a golden arch and garland-draped deity murti. Three statues stand on a gold-and-orange draped platform: a central figure in a crown with a blue cloth, flanked by a figure in red and gold robes with a red turban and a figure in pink with a tall crown and a flower garland. A brass plaque reads KAILASA TONDIARPET BHARAT. A cardboard cutout at lower left shows a bearded man in an orange turban and rudraksha mala seated cross-legged with a garland, marked with a timestamp of 17 Mar 2025. Brass oil lamps stand at the sides, with a small ganesha figure and a statue of a man holding a trident at right. No living people are visible.2025-03-17Indoor temple shrine photographed from the front. At the centre, a black Shiva Linga sits on a gold yoni pedestal, wrapped in green cloth, red and white flowers, and rudraksha beads, with a red flower on top. Behind it, a golden statue of a seated figure in a red shawl and red turban holds a mala-like garland and raises one hand in blessing, set within an ornate gold arch. Two dark stone-coloured deity figures in red and orange garments and gold crowns flank the lingam, with red garlands. Brass oil lamps stand on each side, and white, purple and yellow petals are scattered on the floor. A sign reads KAILASA SEERAGAPADI BHARATH, with a portrait labelled Kailasa Seeragapadi Bharath showing a smiling figure in orange with a turban. No people are visible.2025-03-24Indoor shrine room with a large printed backdrop showing a photograph of a smiling man with long dark hair, a red-orange garland and bead necklaces, one hand raised, labelled in Tamil as Sri Paramahamsa Nithyananda, beside a deity figure in a red-orange robe with a red headcloth and rudraksha beads, labelled Sri Dakshinamurthy. A central golden arch shows a seated deity pair in red and white draperies with garlands. On a table draped in orange cloth stand a small statue of a seated figure with garlands, a KAILASA HOSUR placard, a framed photo, brass oil lamps with lit flames, a brass plate of flowers and a brass tray. Two red-and-green umbrellas with tassels stand on either side, and a brass trident is at the left.2025-07-02A photograph of a gilded shrine interior with a golden ornate arch framing a golden deity murti in a pink and purple garment with a purple turban, holding a staff and seated before a green forest backdrop. Above sits a second golden figure in a red and teal robe with a trident-like staff. Flanking the shrine are dark-skinned murtis in blue and pink garments on the left and right. In front is a large mound of rudraksha-style beads and white garlands with a pink cloth, a brass bell and a brass lamp. A printed sign reads KAILASA SEERAGAPADI BHARATH beside a small photo of a smiling man in orange, and the timestamp 8 Jan 2026 16:46:47 Tamil Nadu is shown. No people are physically visible.January 17 20142014-01-17 +1 copiesKailasa Hosure 30 August 2021Interior shrine photo at a KAILASA temple with yellow-gold walls and gilded arched niches. Three deity murtis stand in the niches, one dressed in a red cloth and garlanded with white and yellow flowers, a central metal figure with a crescent and tilak adorned with flower garlands, and another black-stone murti with garlands. Framed portraits hang above, and a sign reads KAILASA Thiruchengode Bhakthi. Flower petals and brass lamps and vessels sit on the floor, and a red-and-white bowl of offerings is in front. On the right, a seated person in a pink turban and a red garment wears a garland and holds a trident-like staff, with orange cloth beside them and a green-and-silver umbrella overhead. Printed text in the lower right reads 12-Jul-2025 10:12:44, Pallipalayam, Tamil Nadu, KAILASA thiruchenkodu, and naivedyam offerings.2025-11-07Photograph inside a temple shrine at KAILASA Seeragapadi showing a Shiva Linga draped in red, green and orange garlands and marigold strands, with rudraksha beads and fresh flowers at its base. Flanking the linga are two small deity murtis dressed in red and orange silk with garlands and crowns. Behind them a golden statue of a figure wearing a red turban, golden ornaments and a garland raises one hand in blessing. Brass oil lamps stand on both sides, and white and purple flower petals are scattered on the floor. Dark-skinned deity murtis in blue and gold sarees with garlands stand in side niches, and a sign reads KAILASA SEERAGAPADI BHARATH beside a small framed portrait. No physical people are visible.2025-03-24