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A screenshot of a video call with a phone status bar at top. A small inset tile shows two men in a temple setting, one bare-chested with a garland and a red-brown garment, the other in a white dhoti, touching a golden vessel hung on chains; a label reads Sri Shivajnana Swaroopa. The main panel shows an altar backdrop of a snow-capped mountain with a figure seated in red robes and a red-and-gold turban beside a gold-framed portrait, decorated with garlands and oil lamps, with a sign reading KAILASA TAIWAN. A saffron-orange cloth hangs on the left printed with a deity figure and a seated sage in a circle. Framed photographs and flowers sit on the altar, and a glass case is at right. No people are visible in the main panel.
Photo 138 of 144 from 28 December 2025

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A Zoom video call screenshot, with a grid of thumbnail video feeds across the top and a participant list and chat panel on the right. The main feed shows an altar with a large painted mountain backdrop and an ornate deity murti wearing a red garland and a red dhoti-like cloth, flanked by a framed colourful painting of a goddess with red and gold garments and lotus. Offerings are arranged on a red and gold cloth, including fruit, brass vessels, oil lamps, a watermelon and flowers. A paper sign reads KAILASA TAIWAN. No physical people are visible in the main feed; thumbnails show small rooms and altars. Taskbar and chat messages are visible.A puja altar set up in a room with yellow walls and a speckled terrazzo floor, in front of a large backdrop of a snow-streaked mountain face. At the centre sits a seated statue of a bearded man in a maroon robe, with a white and red turban and a garland of flowers, raising one hand, placed on a table draped in maroon and gold cloth. A life-size cutout of a similar turbaned, garlanded figure in maroon stands at the right. A framed printed image on the left shows a goddess seated on a pink lotus, flanked by elephants. A paper sign reading KAILASA TAIWAN sits on the altar. Brass plates hold fruit, flowers, lamps, bowls and small offerings, and a tray of red and white packets sits on the floor at the left. Devotional sign in the upper left reads 'Laghu Puja' in print.A photograph of a shrine room set up as an altar. Against a large backdrop of a snow-capped mountain face, a seated figure in a red and gold garment with a white beard and a garland of red and white flowers sits on a draped altar table. The table is covered in red and gold brocade and a tiger-striped cloth, with a golden plate of marigold petals, brass lamps, fruit, kalasha-style vessels and small offerings. A white card reading KAILASA TAIWAN sits on the front edge. To the left hangs a framed deity print of a goddess seated on a lotus, and to the right stands a life-size cutout of a figure in a red turban and red garments with a flower garland. The floor is speckled terrazzo.A photograph of a ritual offering table set against a large mountain landscape backdrop of snowy peaks. A life-size cutout depiction of a smiling bearded man in a crown-like turban, red and gold robes, red-and-white flower garlands and rudraksha mala sits behind the table with one hand raised in blessing. A tiger-striped cloth covers the table, which holds brass plates of flowers, sweets, a red apple, brass cups, small bowls of food, a kalasha-style lamp and a deity murti. Framed photographs and a small statue of a deity stand nearby. A white placard reads KAILASA TAIWAN.A standing man with a shaved head and a bare chest, wearing a white dhoti, presses his palms together in namaste before a shrine table. Behind him a large backdrop shows a snow-capped mountain face in warm sunlight. On the table sit a statue of a seated saint in a red-maroon shawl with a turban and flower garlands, flowers, fruit, brass lamps, a kalasha-style vessel, and a sign reading KAILASA TAIWAN on a tiger-striped cloth. A framed picture of a goddess with a lotus stands to the left, and a framed photo of a seated figure stands at the right. The man is a devotee or priest, not identifiable as the a person from appearance; his shaved head and white attire do not qualify.A Zoom video call screenshot of a devotional altar set up at KAILASA Taiwan, shown in the main view with a small strip of participant thumbnails above. The altar is backed by a large mountain-landscape backdrop and features a framed chromolithograph of a goddess seated on a lotus with a red and gold background, alongside a standing figure of a man draped in a red shawl with a garland of white flowers, a gold and red turban, and a green-tinged beard, behind offerings of fruit, sweets, flowers, oil lamps and brass vessels. A paper sign on the altar reads KAILASA TAIWAN. The right side of the screen shows a participant list of seven names; the image is a computer screenshot with taskbar and Zoom controls visible, and no physical people appear in the frame.A Zoom video meeting screenshot showing a KAILASA Taiwan devotional altar. A large backdrop of snowy mountain peaks surrounds an altar with a deity murti draped in a red and gold garland and a red silk cloth, with a framed painting of a goddess seated on a lotus with elephants to the left. A table holds fruit, brass lamps, flowers, a kalasha-style vessel and offerings, and red candles are arranged at the front. A paper sign on the altar reads KAILASA TAIWAN. Thumbnail video tiles along the top show other KAILASA centres, one with a bearded man in a red turban and gold garments labelled LIVE, and the bottom bar shows a participant count of 22 and the meeting controls.A Zoom video call screenshot showing a shrine with a large backdrop of a snow-capped Himalayan-style mountain. In the centre sits a statue of a sage with a white beard and a tall turban, dressed in a red shawl and wearing a garland of flowers, seated before offerings of fruit, a brass lamp and framed photographs. To the left is a painting of the goddess Lakshmi seated on a lotus, and a sign on the altar reads KAILASA TAIWAN. Thumbnail video feeds across the top show other shrines, and a participant list on the right shows about 24 participants including KAILASA Malaysia, KAILASA Ohio and KAILASA USA Los Angeles. No physical people are visible in the scene itself.Screenshot of a Zoom video call showing a KAILASA Taiwan puja altar set against a yellow wall, with a large mountain-range backdrop and a tiger-stripe cloth. At centre stands a large white statue of a seated figure wearing a red-and-gold shawl and a garland of white and orange flowers. Before it are brass plates of fruit, flowers, a glass of orange liquid, offerings and a sign reading KAILASA TAIWAN. Framed pictures of a goddess with lotuses and a framed portrait stand to the sides, along with a brass kalasha-style lamp and a small tray of vibhuti. Zoom panels along the top and right show participant tiles and a chat window; no physical people are visible in the altar scene.A photograph of a decorated altar display in a room with yellow walls and a speckled floor, set before a large backdrop of a snow-capped mountain. At the centre, a figure in a red and gold garment with a flowered garland and a tall orange turban is seated on a tiger-striped cloth, flanked by offerings of fruit, sweets and bowls of food on gold and red trays. A small placard reads KAILASA TAIWAN. To the left stands a framed painting of a goddess seated on a lotus, and a yellow booklet with a red cover sits nearby. A large cardboard cutout of a turbaned figure in red robes and a garland stands at the right edge. Brass lamps, flowers and kumkum-marked vessels complete the puja arrangement, with no visible people.A shirtless man in white dhoti with a red thread across his chest stands at left, extending his arm toward a small oil lamp held above an altar. The altar is draped in a tiger-striped cloth and laden with brass plates, bowls, flowers, fruit and a kalasha. Behind it a large backdrop shows a snow-capped mountain face with golden sunlit rock. A life-size statue stands on the altar, wearing a red and gold shawl, a crown-like headpiece, a red and white flower garland and a rudraksha mala; it is a statue, not a physical person. Framed pictures of a goddess in red and gold, and other deities, sit beside it. A white card on the altar reads KAILASA TAIWAN, and a small framed photo of a seated figure is at right. The scene appears to be a puja being performed.A screenshot of a video call window showing a shrine altar in a room, shared from a participant labelled Kailasa Taiwan. The altar has a red and gold cloth draped over tiered platforms, with a framed painting of a goddess seated on a pink lotus, a yellow card bearing Sanskrit text, a small deity image, brass lamps and kalasha-style vessels, fruit and yellow flower offerings, and a plate with a golden figure. Behind it is a large backdrop of snow-covered mountain peaks. In front of the altar is a bearded man's painted portrait with a red-and-white flower garland and a red shawl, and a small framed photograph of a seated man with a white cloth stands on the right. A white card on the platform reads KAILASA TAIWAN. No physical people are visible in the scene.