{"key":"February_01_2012","title":"February 01 2012","type":"article","description":"Title THE SUPREME PONTIFF OF HINDUISM HDH BHAGAVAN NITHYANANDA PARAMASHIVAM Transcript Date: Wed, 2012-02-01 20:36 Transcript Status: Rough Transcript in English: In BG 4th chapter, Jnana Karma…","lastModified":"2020-12-22T09:18:45.000Z","url":"https://nithyanandapedia.org/wiki/February_01_2012","markdownUrl":"https://nithyanandapedia.org/wiki/February_01_2012.md","apiUrl":"https://nithyanandapedia.org/api/pages/February_01_2012","displayTitle":"February 01 2012","namespace":0,"language":"en","created":"2026-05-25T17:36:25.570Z","categories":[{"key":"2012","title":"2012","url":"https://nithyanandapedia.org/wiki/Category:2012","markdownUrl":"https://nithyanandapedia.org/wiki/Category:2012.md","apiUrl":"https://nithyanandapedia.org/api/categories/2012"},{"key":"Devalaya","title":"Devalaya","url":"https://nithyanandapedia.org/wiki/Category:Devalaya","markdownUrl":"https://nithyanandapedia.org/wiki/Category:Devalaya.md","apiUrl":"https://nithyanandapedia.org/api/categories/Devalaya"}],"sections":[{"line":"Title","level":2,"anchor":"Title"},{"line":"Transcript","level":2,"anchor":"Transcript"},{"line":"Photos From The Day:","level":2,"anchor":"Photos_From_The_Day:"}],"infobox":null,"fields":null,"event":null,"leadImage":{"id":11685536,"url320":"https://nithyanandapedia-images.nithyananda.ai/nithyananda-org/320/nithyananda.org/sites/default/files/photo-gallery/2012-01jan-22-nithyananda-photo-IMG_8980.webp","url1080":"https://nithyanandapedia-images.nithyananda.ai/nithyananda-org/1080/nithyananda.org/sites/default/files/photo-gallery/2012-01jan-22-nithyananda-photo-IMG_8980.webp","original":"https://nithyanandapedia-images.nithyananda.ai/nithyananda-org/orig/nithyananda.org/sites/default/files/photo-gallery/2012-01jan-22-nithyananda-photo-IMG_8980.JPG","sourceUrl":null,"width":580,"height":390},"format":"blocks","content":{"version":1,"converter":2,"toc":false,"blocks":[{"type":"heading","level":2,"anchor":"Title","content":[{"type":"text","text":"Title"}]},{"type":"paragraph","content":[{"type":"text","text":"THE SUPREME PONTIFF OF HINDUISM HDH BHAGAVAN NITHYANANDA PARAMASHIVAM"}]},{"type":"heading","level":2,"anchor":"Transcript","content":[{"type":"text","text":"Transcript"}]},{"type":"paragraph","content":[{"type":"text","text":"Date: Wed, 2012-02-01 20:36"}]},{"type":"paragraph","content":[{"type":"text","text":"Transcript Status: Rough Transcript in English: In BG 4th chapter, Jnana Karma Sanyasa Yoga, 4th verse –"}]},{"type":"paragraph","content":[{"type":"text","text":"Arjuna uvaacha Aparam bhavato janma param janma vivas vataha | katham etad vijaa neeyaam"}]},{"type":"paragraph","content":[{"type":"text","text":"tvam aadau proktavaan iti ||"}]},{"type":"paragraph","content":[{"type":"text","text":"Translation “Arjuna said: Your birth is posterior and the birth of the Sun is remote past. How"}]},{"type":"paragraph","content":[{"type":"text","text":"do I comprehend that this science of intense action was uttered by you in the beginning?"}]},{"type":"paragraph","content":[{"type":"text","text":"I think your laughter of yours is commentary for this verse. The greatness of Krishna is he is"}]},{"type":"paragraph","content":[{"type":"text","text":"going to answer this question. But of course Krishna’s greatness lies in that. Arjuna is asking"}]},{"type":"paragraph","content":[{"type":"text","text":"…I really doubt now after reading this Arjuna’s doubt, even our Gurukul child will not have"}]},{"type":"paragraph","content":[{"type":"text","text":"this doubt. Our Gurukul kids are more intelligent than Arjuna. Especially to be an archer you"}]},{"type":"paragraph","content":[{"type":"text","text":"need to knowt he knowledge of past life. Archery is not just the art related to the outer goal"}]},{"type":"paragraph","content":[{"type":"text","text":"alone. See if you are a master archer, your inner space will be so fine tuned and sharpened."}]},{"type":"paragraph","content":[{"type":"text","text":"Any mysteries in life the moment you concentrate you will understand. Just three days before"}]},{"type":"paragraph","content":[{"type":"text","text":"we ordered bow and arrows. We are going to teach archery to our Gurukul kids. I am going to"}]},{"type":"paragraph","content":[{"type":"text","text":"teach some of the Bodhi Dharma’s methods and techniques. Arjuna is a great archer. I don’t"}]},{"type":"paragraph","content":[{"type":"text","text":"know how he managed this dumbness and archery together. There is a beautiful Bodhi"}]},{"type":"paragraph","content":[{"type":"text","text":"dharma’s sutra and his follower Saraha one lady enlightened master who was a highly evolved"}]},{"type":"paragraph","content":[{"type":"text","text":"soul. She was a Tibetan Buddhist Tantric. She writes in her poem when you send the arrow not"}]},{"type":"paragraph","content":[{"type":"text","text":"only the …if you attack a point, a goal, you need to understand what is the distance, where is it"}]},{"type":"paragraph","content":[{"type":"text","text":"exactly. From long distance your inner space need to come to many conclusions – what is the"}]},{"type":"paragraph","content":[{"type":"text","text":"distance, height, length and the speed with which you need to attack that point. So many extra"}]},{"type":"paragraph","content":[{"type":"text","text":"senses has to happen for archery. That is why Saraha describes when you practice archery, it is"}]},{"type":"paragraph","content":[{"type":"text","text":"not just the extra sensory perceptions in outer world is achieved, even in inner world it is"}]},{"type":"paragraph","content":[{"type":"text","text":"awakened. The understanding of the goal is achieved. For example, if you need to eat food, so"}]},{"type":"paragraph","content":[{"type":"text","text":"many things have to be understood. The angle in which your hand needs to travel to reach the"}]},{"type":"paragraph","content":[{"type":"text","text":"mouth very smoothly. So many understandings have to happen in you. both of these are in you"}]},{"type":"paragraph","content":[{"type":"text","text":"only but still so much co-ordination is needed. Still many fellows cannot eat in the dark. Even"}]},{"type":"paragraph","content":[{"type":"text","text":"this eating where you need to put your hand in your mouth even this needs so much"}]},{"type":"paragraph","content":[{"type":"text","text":"coordination. Sending the arrow somewhere needs more coordination. Please understand your"}]},{"type":"paragraph","content":[{"type":"text","text":"7th sense needs to be awakened – calculating, judging, perceiving, making the decision and"}]},{"type":"paragraph","content":[{"type":"text","text":"sending the arrow so many things need to awakened. Archery is the art where any idea you"}]},{"type":"paragraph","content":[{"type":"text","text":"look into you will grasp if you are a successful archer. That intense concentrated mind will be"}]},{"type":"paragraph","content":[{"type":"text","text":"straight away useful to understand the truths of life and getting enlightened. In all the post"}]},{"type":"paragraph","content":[{"type":"text","text":"Pandya spiritual traditions Archery was used. Arcehery into the science of enlightenment was"}]},{"type":"paragraph","content":[{"type":"text","text":"introduced by Meenakshi. All the post Pandya civilizations of course from pallava it went to"}]},{"type":"paragraph","content":[{"type":"text","text":"China to Bodhi Dharma and from there it went to Zen. Source of Archery is Meenakshi."}]},{"type":"paragraph","content":[{"type":"text","text":"Archery needs so much of understanding, concentration, ability to perecieve the truth. I don’t"}]},{"type":"paragraph","content":[{"type":"text","text":"know what is happening to this Arjuna. Is he is some low mood, depression. No doubt Arjuna"}]},{"type":"paragraph","content":[{"type":"text","text":"is the greatest archer. Understand he conqured Shiva. Shiva came to test Arjuna and actually"}]},{"type":"paragraph","content":[{"type":"text","text":"Shiva got defeated. He is an extraordinary archer. No doubt. But how did he not understand"}]},{"type":"paragraph","content":[{"type":"text","text":"with that power of concentration this great truth of past birth, or the Krishna’s honesty. I am"}]},{"type":"paragraph","content":[{"type":"text","text":"really surprised but I tell you after reading this verse I can forgive any of my disciple. If Arjuna"}]},{"type":"paragraph","content":[{"type":"text","text":"can be so ignorant, then I cannot be expecting any intelligence from anybody. See in the whoel"}]},{"type":"paragraph","content":[{"type":"text","text":"Maha Bharatha nobody is attributed with different language skills. Vyasa is not speaking at all"}]},{"type":"paragraph","content":[{"type":"text","text":"about different language skills in 18 of his puranas. Only when he describes Arjuna he says the"}]},{"type":"paragraph","content":[{"type":"text","text":"man who speaks all languages of all the 54 deshas. ..Only to Arjuna Vyasa gives this title."}]},{"type":"paragraph","content":[{"type":"text","text":"Please understand in those 18 puranas no where is mentioned any language existed other than"}]},{"type":"paragraph","content":[{"type":"text","text":"Sanskrit. Only when he describes Arjuna he describes him as person with ability of multiple"}]},{"type":"paragraph","content":[{"type":"text","text":"languages."}]},{"type":"paragraph","content":[{"type":"text","text":"Arjuna uvaacha Aparam bhavato janma param janma vivas vataha | katham etad vijaa neeyaam"}]},{"type":"paragraph","content":[{"type":"text","text":"tvam aadau proktavaan iti ||"}]},{"type":"paragraph","content":[{"type":"text","text":"Very low a villager level question. See it is not that easy to learn languages in those days. There"}]},{"type":"paragraph","content":[{"type":"text","text":"is no DVD kit. See picking up a language is not a joke in those days. You need to go and live"}]},{"type":"paragraph","content":[{"type":"text","text":"in that society because you don’t have any DVDs or books. I don’t know how many years"}]},{"type":"paragraph","content":[{"type":"text","text":"Arjuna lived. …Vyaasa is not telling either in MB or Bhagavatha that Krishna had ability to"}]},{"type":"paragraph","content":[{"type":"text","text":"speak multiple languages. No where there is record. But only for Arjuna he says man who can"}]},{"type":"paragraph","content":[{"type":"text","text":"speak multiple languages because when all of them watned to come to Rameshwaram for"}]},{"type":"paragraph","content":[{"type":"text","text":"Teertha Yatra to see Ramanatha Swamy, they wanted their whole army for protection. But they"}]},{"type":"paragraph","content":[{"type":"text","text":"were all at that time in the forest. So they can’t get the army to protect them. Army wont be"}]},{"type":"paragraph","content":[{"type":"text","text":"there with them, they are already in exile. But Arjuna says I know the language lets go. So"}]},{"type":"paragraph","content":[{"type":"text","text":"Arjuna brings them during exile period and they come up to Trikonamalai, near Srilanka. In"}]},{"type":"paragraph","content":[{"type":"text","text":"those days, it was always close to India and the bridge was there. Still there is a place in"}]},{"type":"paragraph","content":[{"type":"text","text":"Trikonamalai called Pandava Kupa. Another one important description Vyasa gives for Arjuna"}]},{"type":"paragraph","content":[{"type":"text","text":"he was so handsome. Not just women, even men will fall for him. extraordinary sensory"}]},{"type":"paragraph","content":[{"type":"text","text":"perceptions. Pl und his ability of archery, crosses even Rama because to marry Sita, Rama just"}]},{"type":"paragraph","content":[{"type":"text","text":"bended the Shiva’s bow. When Rama did that the whole bow broke. With Arjuna he did that"}]},{"type":"paragraph","content":[{"type":"text","text":"job without breaking the bow, above the bow, one fast moving chakra above which there is a"}]},{"type":"paragraph","content":[{"type":"text","text":"fish. Without touching the wheel, he has to penetrate the wheel through the arrow between the"}]},{"type":"paragraph","content":[{"type":"text","text":"carves of the wheel he has to send the arrow, which is supposed to toucht he eye of the fish."}]},{"type":"paragraph","content":[{"type":"text","text":"He cannot look up. He has to look down. Below there is water and in that reflection he has to"}]},{"type":"paragraph","content":[{"type":"text","text":"see and hit it. Originally Draupadi is Arjuna’s wife. I don’t know what happened after that! but"}]},{"type":"paragraph","content":[{"type":"text","text":"surely Draupadi was a chaste woman. One full year she will stay with one person, end of the"}]},{"type":"paragraph","content":[{"type":"text","text":"year she will do fire walking, she will enter into the fire and come out to prove that she was"}]},{"type":"paragraph","content":[{"type":"text","text":"chaste and she did not think of any other man in that past one year. Sita entered into fire only"}]},{"type":"paragraph","content":[{"type":"text","text":"once. Draupadi entered fire every year after her marriage. Sita was in suffering only for 3"}]},{"type":"paragraph","content":[{"type":"text","text":"months when Ravana took her away. And Rama will not even look at anyone else. There is"}]},{"type":"paragraph","content":[{"type":"text","text":"another description of Arjuna – Savyasaachi, ambidextrous – he can use both hands freely, he"}]},{"type":"paragraph","content":[{"type":"text","text":"can use right hand equal to left hand and he can shoot arrows in dark. I tell you for homo"}]},{"type":"paragraph","content":[{"type":"text","text":"sexuals and gays, right leg will not function freely. For lesbian, left leg will not move freely."}]},{"type":"paragraph","content":[{"type":"text","text":"Transgender and bisexual are ambidextrous. Arjuna was bisexual that is why his whole body"}]},{"type":"paragraph","content":[{"type":"text","text":"was alive. He can change his gender at will. He was blessed by Sri Krishna for this. With so"}]},{"type":"paragraph","content":[{"type":"text","text":"much of capacity, how did he miss the ability to see the great mysteries of life. That was the"}]},{"type":"paragraph","content":[{"type":"text","text":"question with which yesterday night I slept. How can the Arjuna who can speak in multiple"}]},{"type":"paragraph","content":[{"type":"text","text":"languages, who is the greatest archer of the world. as I said archery is not just associated to the"}]},{"type":"paragraph","content":[{"type":"text","text":"art of the outer world, it has something to do with the power of concentration which is directly"}]},{"type":"paragraph","content":[{"type":"text","text":"useful to enlightenment. With all these capabilities how Arjuna could not understand this basic"}]},{"type":"paragraph","content":[{"type":"text","text":"truth. Can’t he recognize the honesty in the Krishna’s eyes? Please understand another one"}]},{"type":"paragraph","content":[{"type":"text","text":"thing, an archer has the capacity to penetrate into your eyes and look inside. How Arjuna"}]},{"type":"paragraph","content":[{"type":"text","text":"missed Krishna’s honesty and integrity. We can have answer for this question in the next"}]},{"type":"paragraph","content":[{"type":"text","text":"verse. The way Bhagavan handles this question why Arjuna was like this. Another one thing,"}]},{"type":"paragraph","content":[{"type":"text","text":"Arjuna is a gudaakesha, the man who conquered sleep. He can shoot arrows in the dark and the"}]},{"type":"paragraph","content":[{"type":"text","text":"arrows reach the goal. That is the main thing. he can shoot arrows in the dark and it will reach"}]},{"type":"paragraph","content":[{"type":"text","text":"the goal. Why with all this intelligence Arjuna missed we will see in the next Satsang, …."}]},{"type":"paragraph","content":[{"type":"text","text":"Bhagavad Gita Morning Rough transcript English"}]},{"type":"heading","level":2,"anchor":"Photos_From_The_Day:","content":[{"type":"text","text":"Photos From The Day:"}]},{"type":"gallery","mode":"inline","images":[{"imageId":11685536,"src":"http://nithyananda.org/sites/default/files/photo-gallery/2012-01jan-22-nithyananda-photo-IMG_8980.JPG","alt":"http://nithyananda.org/sites/default/files/photo-gallery/2012-01jan-22-nithyananda-photo-IMG_8980.JPG"},{"imageId":11685533,"src":"http://nithyananda.org/sites/default/files/photo-gallery/2012-01jan-22-nithyananda-photo-IMG_8982.JPG","alt":"http://nithyananda.org/sites/default/files/photo-gallery/2012-01jan-22-nithyananda-photo-IMG_8982.JPG"},{"imageId":11685535,"src":"http://nithyananda.org/sites/default/files/photo-gallery/2012-01jan-22-nithyananda-photo-IMG_8989.JPG","alt":"http://nithyananda.org/sites/default/files/photo-gallery/2012-01jan-22-nithyananda-photo-IMG_8989.JPG"},{"imageId":11685534,"src":"http://nithyananda.org/sites/default/files/photo-gallery/2012-01jan-22-nithyananda-photo-IMG_8988.JPG","alt":"http://nithyananda.org/sites/default/files/photo-gallery/2012-01jan-22-nithyananda-photo-IMG_8988.JPG"},{"imageId":11685512,"src":"http://nithyananda.org/sites/default/files/photo-gallery/2012-01jan-22-nithyananda-photo-IMG_8440.JPG","alt":"http://nithyananda.org/sites/default/files/photo-gallery/2012-01jan-22-nithyananda-photo-IMG_8440.JPG"},{"imageId":11685532,"src":"http://nithyananda.org/sites/default/files/photo-gallery/2012-01jan-22-nithyananda-photo-IMG_8968.JPG","alt":"http://nithyananda.org/sites/default/files/photo-gallery/2012-01jan-22-nithyananda-photo-IMG_8968.JPG"},{"imageId":11685513,"src":"http://nithyananda.org/sites/default/files/photo-gallery/2012-01jan-22-nithyananda-photo-IMG_8445.JPG","alt":"http://nithyananda.org/sites/default/files/photo-gallery/2012-01jan-22-nithyananda-photo-IMG_8445.JPG"},{"imageId":11685537,"src":"http://nithyananda.org/sites/default/files/photo-gallery/2012-01jan-22-nithyananda-photo-IMG_9007.JPG","alt":"http://nithyananda.org/sites/default/files/photo-gallery/2012-01jan-22-nithyananda-photo-IMG_9007.JPG"},{"imageId":11685510,"src":"http://nithyananda.org/sites/default/files/photo-gallery/2012-01jan-22-nithyananda-photo-IMG_8447.JPG","alt":"http://nithyananda.org/sites/default/files/photo-gallery/2012-01jan-22-nithyananda-photo-IMG_8447.JPG"},{"imageId":11685516,"src":"http://nithyananda.org/sites/default/files/photo-gallery/2012-01jan-22-nithyananda-photo-IMG_8461.JPG","alt":"http://nithyananda.org/sites/default/files/photo-gallery/2012-01jan-22-nithyananda-photo-IMG_8461.JPG"},{"imageId":11685517,"src":"http://nithyananda.org/sites/default/files/photo-gallery/2012-01jan-22-nithyananda-photo-IMG_8473.JPG","alt":"http://nithyananda.org/sites/default/files/photo-gallery/2012-01jan-22-nithyananda-photo-IMG_8473.JPG"},{"imageId":11685515,"src":"http://nithyananda.org/sites/default/files/photo-gallery/2012-01jan-22-nithyananda-photo-IMG_8490.JPG","alt":"http://nithyananda.org/sites/default/files/photo-gallery/2012-01jan-22-nithyananda-photo-IMG_8490.JPG"},{"imageId":11685521,"src":"http://nithyananda.org/sites/default/files/photo-gallery/2012-01jan-22-nithyananda-photo-IMG_8528.JPG","alt":"http://nithyananda.org/sites/default/files/photo-gallery/2012-01jan-22-nithyananda-photo-IMG_8528.JPG"},{"imageId":11685518,"src":"http://nithyananda.org/sites/default/files/photo-gallery/2012-01jan-22-nithyananda-photo-IMG_8547.JPG","alt":"http://nithyananda.org/sites/default/files/photo-gallery/2012-01jan-22-nithyananda-photo-IMG_8547.JPG"},{"imageId":11685519,"src":"http://nithyananda.org/sites/default/files/photo-gallery/2012-01jan-22-nithyananda-photo-IMG_8549.JPG","alt":"http://nithyananda.org/sites/default/files/photo-gallery/2012-01jan-22-nithyananda-photo-IMG_8549.JPG"},{"imageId":11685523,"src":"http://nithyananda.org/sites/default/files/photo-gallery/2012-01jan-22-nithyananda-photo-IMG_8569.JPG","alt":"http://nithyananda.org/sites/default/files/photo-gallery/2012-01jan-22-nithyananda-photo-IMG_8569.JPG"},{"imageId":11685520,"src":"http://nithyananda.org/sites/default/files/photo-gallery/2012-01jan-22-nithyananda-photo-IMG_8575.JPG","alt":"http://nithyananda.org/sites/default/files/photo-gallery/2012-01jan-22-nithyananda-photo-IMG_8575.JPG"},{"imageId":11685522,"src":"http://nithyananda.org/sites/default/files/photo-gallery/2012-01jan-22-nithyananda-photo-IMG_8598.JPG","alt":"http://nithyananda.org/sites/default/files/photo-gallery/2012-01jan-22-nithyananda-photo-IMG_8598.JPG"},{"imageId":11685541,"src":"http://nithyananda.org/sites/default/files/photo-gallery/2012-01jan-22-nithyananda-photo-IMG_9071.JPG","alt":"http://nithyananda.org/sites/default/files/photo-gallery/2012-01jan-22-nithyananda-photo-IMG_9071.JPG"},{"imageId":11685530,"src":"http://nithyananda.org/sites/default/files/photo-gallery/2012-01jan-22-nithyananda-photo-IMG_8923.JPG","alt":"http://nithyananda.org/sites/default/files/photo-gallery/2012-01jan-22-nithyananda-photo-IMG_8923.JPG"},{"imageId":11685538,"src":"http://nithyananda.org/sites/default/files/photo-gallery/2012-01jan-22-nithyananda-photo-IMG_9118.JP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