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<div>==Title:==<br />
Madurai Aadheenam & Vedic tradition<br />
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== Description: ==<br />
In today’s morning [[satsang]], Paramahamsa Nithyananda (Swamiji) reveals the original philosophy of Madurai Adheenam. A number of monastic communities have attributed the foundation of Madurai Adheenam to Saiva Siddhanta, the Shiva-Wisdom school of Hindu spiritual practice. Paramahamsa’s research has demonstrated differently, however. He has examined the writings of Jnanasambhandar, the saint who brought Madurai Adheenam to its full glory, and nowhere in those writings is there any mention of Saiva Siddhanta. The only philosophical reference is to Vedic tradition, which is consistent with the mystical understanding that the community was created by Shiva and Devi themselves in their incarnations of Chokanathur and [[Meenakshi]]. Saiva Siddhanta did not actually take shape as a philosophy until nearly 800 years after the life of Jnanasambhandar. Thus, Madurai Adheenam is founded purely on Vedic tradition. Paramahamsa declares his dedication to restoring this honorable heritage and infusing it with new relevance for our lives today.<br />
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==Link to Video: ==<br />
{{Audio-Video|<br />
videoUrl=https://www.youtube.com/watch?v=XFQyUE8fCXE&ab_channel=KAILASA%27sSPHNithyananda|<br />
audioUrl=<soundcloud url="https://soundcloud.com/nithyananda-radio/2012-05may-11_madurai-aadheenam-vedic-tradition"/><br />
}}<br />
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==Transcript: ==<br />
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Madurai [[Aadheenam]] & Vedic tradition<br />
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As on now, society and the so-called other religious leaders believe that Saiva Siddhanta is the philosophy of Madurai Aadheenam. I strongly differ from it. Please understand, Saiva Siddhanta has evolved as a philosophy only few hundred years before; at least 800 hundred years after Madurai Aadheenam’s revival, not even establishment; revival! Revival itself is done by Jnanasambhandar in the first century. Saiva Siddhanta, the very word does not exist is any of Jnana Sambhandar’s verses. The word Saiva Siddantha does not exist in any of Jnana Sambhandar’s original songs, poetries. I have thoroughly studied; I am talking after studying thoroughly. I am creating a huge controversy; that’s my lifestyle.<br />
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Then people might think, is Advaita/Vedanta Madurai Aadheenam’s philosophy? No! Adi Shanakara is at least 300 years younger than Jnanasambhandar. Jnanasambhandar is at least 300 years older than Shankaracharya, that is why Adi Shankara sings about Jnanasambhandar in Soundarya Lahari. Soundarya Lahari was sung when Adi Shankara was in the mood of Shiva.<br />
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Then what is Madurai Aadheenam’s philosophy? I thoroughly went through all the writings of [[Thiru Jnanasambhandar]]. The only one word he mentions about philosophy is “Veda neri thazha thonga”; Vedic tradition is the philosophy of Madurai Aadheenam. I went through the whole Thiru Jnanasambhandar’s writings, nowhere he talks about or even utters the word “ Saiva Siddantha”.<br />
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Saiva Siddhanta philosophy is evolved by Guru Jnanasambhandar, who is the head of Dharmapuram Aadhenam; who is the founder of Dharmapuram Aadhenam. In course of time, because Madurai Aadheenam was a little weak, the other Aadhenam’s had more property and an upper hand, they forced Saiva Siddhanta as the philosophy of Madurai Aadheenam. Madurai Aadheenam belongs to Vedic tradition. Vedanta and Siddantha; all philosophies are branches of Madurai Aadheenam. So, Shankar Mutts and all other Aadhenam’s are followers of Madurai Aadheenam. Understand, if Buddhism, evolves after the Vedic tradition; knowingly/ unknowingly; directly/ indirectly, Buddhism is strongly influenced by Vedic tradition. So, Buddhism is a disciple / follower of Vedic tradition. If Jainism evolves after Buddhism, knowingly/unknowingly; directly/indirectly, Jainism is a follower of Buddhism. If Sikhism evolves after Jainism, knowingly/unknowingly; directly/indirectly, Sikhism is a follower of Jain tradition. Understand, Vedanta and Saiva Siddhanta evolved after the Vedic tradition; the tradition of Madurai Aadheenam. So, both of them, Shankar Mutts’s and all other Aadhenam’s are followers of Madurai Aadheenam.<br />
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Throughout Jnanasambhandar’s writings, nowhere he mentions the word Saiva Siddhanta, because the word did not exist at that time! The philosophy of Saiva Siddhanta evolved at least; at least 800 years after Thiru Jnanasambhandar’s advent. I also want all of you to understand Jnanasambhandar’s greatness in [[depth]]. There are various levels of divine descending on human body. Like Ramana Maharishi, one level; he happened in the human body, he had a death experience, became enlightened and radiated that consciousness to the whole world. Ramakrishna, another one level, he landed on the planet earth, became enlightened, expressed various extraordinary experiences and powers and shared his greatness with the whole world; shared the message of [[enlightenment]] with the whole world. That is one level, and the next level; please understand, I am not comparing with the Masters, I am not creating any conflict; I am just making a philosophy more lucid and understandable; that’s all I am trying to do.<br />
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Please understand, Thiru Jnanasambhandar; a great master, his biomemory itself was never disconnected from the cosmic consciousness; that is why, within three years, he just remembered his original state and the cosmic mother; Nature; Prakrithi offered her own essence, which is enlightenment into Jnanasambhandar. That is what we visually portray; Devi appeared and offered her own breast milk, it is a visual presentation of the ultimate truth; the cosmic mother prakrithi, nature, opened up herself to Thiru Jnanasambhandar, poured her essence into Thiru Jnanasambhandar. I told you, 3 years is the time usually a child feels the individual identity; ‘pratyaghatma chaitanya jagrutha’. Brain becomes capable of experiencing individual identity. Please understand, I am giving you the mystical, akashic recordings of original happenings ‘as it is’ of Jnanasambhandar’s happening /biography.<br />
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At the age of 3, when Jnanasambhandar has started feeling that individual identity may start happening in him, he felt deeply disturbed, He wants to remain in cosmic consciousness. So he strongly cried, expressed his deep suffocation, uncomfortable, disturbed feeling towards the cosmos. His body was established, his biomemory was established in enlightenment, that is why, the moment he expressed his suffocation, cosmos had to respond; cosmos had to appear; cosmos had to express itself. Immediately the cosmos expressed itself to bless Thiru Jnanasambhandar; to make Thiru Jnanasambhandar experience the ultimate. The cosmic mother, prakrithi, Devi appears and pours her own essence into him, which is enlightenment. That is the story of ‘enlightenment milk’; ‘enlightening milk’ ‘Jnana pal’. When cosmos poured her essence into Thiru Jnanasambhandar, he became enlightened and in the gratitude and ecstasy, Samadhi, the extraordinary sacred sentiments started expressing from him. Please understand, there is no intellectual philosophy in Jnanasambhandar’s writings, it is all just expression of sacred sentiments out of gratitude. So, I tell you devotion and gratitude is the center philosophy of Madurai Aadheenam.<br />
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I was studying, line by line, word by word all available writings of Thiru Jnanasambhandar, a reviver of Madurai Aadheenam. I could not find a single word, mentioning about the Advaita philosophy / Vedanta philosophy or the Siddhanta, Saiva Siddhanta philosophy. The only word I found in Jnanasambhandar’s writings about the philosophy he wants to spread, he wants to stand for, he wants to represent, the word I found is “Veda Neri”, “Vedic tradition”; “Ulagam ellam veda neri thazha thonga”. That is the only statement I could find from Thiru Jnanasambhandar’s original writings. That is the reason I am telling you Madurai Aadheenam belongs to Vedic tradition, which is the source mother of all traditions; Saivism, Vedanta, Saiva Siddhanta, Buddhism, Jainism, Sikhism and modern day Hinduism. All the traditions belong to Vedic tradition which is the philosophy of Madurai Aadheenam.<br />
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Madurai Aadheenam has its unique place in preserving, protecting, and promoting Vedic tradition. I wanted the whole world to know , I have accepted Madurai Aadheenam to revive Vedic tradition. Understand, there was no contradiction between Nithyananda Dhyanapeetam and Madurai Aadheenam’s philosophy. Nithyananda Dhyanapeetam and Madurai Aadheenam’s philosophy was not contradicting each other; they were complementing each other.<br />
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You may wonder, why then Thiru Jnanasambhandar killed thousands of Jain Munis. Please understand, he neither killed nor ordered the king to kill them; they themselves felt the deep guilt and shyness and felt their ego; they lost their ego, they lost their face, they didn’t want to live anymore and they committed suicide. But, whoever wanted to live, all of them were blessed and initiated by Thiru Jnanasambhandar and accepted into the fold of Thiru Jnanasambhandar. So, please understand, those few Jain munis have become very egoistic and arrogant, thinking only they know, without having experience, just with the words they started thinking that they know everything, and even at that time, Jnanasambhandar was one young chap and all these guys were established ,old and many.<br />
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Cotton bags maybe millions or billions , but one matchstick is enough.One being with conscious experience is enough. Thiru Jnanasambhandar is such a being, just with his conscious fire, he burnt all the unconscious fellows, destroyed all the negativities, and with his strength he established the Vedic tradition again, revived the Vedic tradition again. As per the customs of those days, he went around place to place and expressed the sacred sentiments, glory of the cosmic father and the cosmic mother, the origin, source, divine, causeless auspiciousness, Shiva , Mahadeva and energized, installed, did [[prana]] prathishta in so many of the temples and revived the Vedic tradition.<br />
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This is the only organization, Madurai Aadheenam is the only organization referred in any literature before 1000 years. No other organization can trace any literature which mentions about their names. Madurai Aadheenam is mentioned in literatures, which are at least 2000 years. Even when Thiru Jnanasambhandar came to Madurai, he did not found Madurai Aadheenam, he revived Madurai Aadheenam. Please understand, when he came, Madurai Aadheenam existed, it was there. After he came and stayed, the queen of Pandya kingdom, requested Jnanasambhandar to stay in the Vedic mutt, Vedic monastery , Vedic institution, which was here. After Jnanasambhandar stayed here and revived it, it has seen a new chapter, the golden era of Madurai Aadheenam started. But, you need to know Madurai Aadheenam was not founded by Thiru Jnanasambhandar, it was revived by Thiru Jnanasambhandar. From Thiru Jnanasambhandar, the history of Madurai Aadheenam has started. Recorder history of Madurai Aadheenam has started. Till then, there was no recorded history, but Madurai Aadheenam existed.<br />
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So, all of you please understand, Madurai Aadheenam represents Vedic tradition. So, whatever we were doing as Nithyananda Dhyanapeetam is completely in sync with the philosophy of Madurai Aadheenam. As some people claim, Saiva Siddhanta is not the philosophy of Madurai Aadheenam, it is one branch of Madurai Aadheenam. Madurai Aadheenam stands for ‘Veda Neri’ means Vedic tradition. Throughout, the Jnanasambhandar’s writings, I analyzed and researched, it is very clear, Jnanasambhandar never ever even uttered the word, Saiva Siddhanta, or Vedanta, he only uttered the word “Veda Neri, Vedic tradition. It means that time only that tradition existed, that was the only philosophy that existed. I wanted to all of you to know Madurai Aadheenam’s philosophy is Vedic tradition. Madurai Aadheenam stands for the philosophy of Vedic tradition.<br />
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Spot Notes: <br />
Friday, 11 May 2012<br />
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“Sadashiva samarambam, Jnana Sambandhaacharya madhyamam asmadacharya paryantam vande Guru paramparam!”<br />
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I welcome you all with my love and respects! I welcome all the devotees, disciples, Samajis, Satsangis sitting with around the world at this moment in 712 places through Nithyananda TV, 25 places in 2 way video conferencing having Nayana [[Deeksha]], in 202 cities, in 17 countries!<br />
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Cities sitting with us in 2 way Video conferencing having Nayana Deeksha are – Nithyananda Nagara Bidadi, San Jose Madhurai, Phoenix Seattle Clagary Amarnath, Los Angeles Arunachala, Toronto Kailaasa, Tiruvannamalai Arunachala, Charlotte Srisailam, Boulder Colorado, Oklahoma Somanatham, Marbaia Spain, [[Anna]] nagar Chennai, Hyderabad Bhagyanagara, Kastav Croatia, Singapore Singapuram, Vancouver Puri, Austin, Oman Siva Gangai, Victoria Australia – I welcome all of you with my love and blessings!<br />
<br />
Today Anna Nagar Center Chennai is celebrating 4th anniversary. Blessings to all of you! Blessings to the eNpregnancy website. Whoever sees this website will become pregnant and deliver. Blessings! Website which makes you pregnant. Great! Blessings!<br />
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Continuously the materialization is happening all over the world! Especially in Bidadi J In Bidadi if it is happening. Bidadi are the worst atheists I have ever seen. Because even after seeing so much, being the epic enter of the cosmic earthquake. And these fellows are adamant at not getting enlightened! If these fellows are getting these experiences means I declare I am not just enlightened, I am an incarnation!<br />
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Sevika I accepted you paada [[puja]], I will talk to you during Dial the [[Avatar]]. Let us enter into today’s satsang.<br />
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Today I will give an introduction of the philosophy of Madhurai Aadeenam. Please understand as on now society and the so called other religious leaders believe Shaiva Siddhantha is the philosophy of Madhurai Aadeenam. I strongly defer from it. Please understand Shaiva Siddhantha has evolved as a philosophy only few hundred years before. At least 800 years after Madhurai Aadeenam’s revival. Not even establishment, revival. Revival itself was done by Jnana Sambandar in the 1st century. The very word Shaiva Siddhantha does not exist in any of Jnana Sambandar’s verses. The word Shaiva Siddhantha does not exist in any of Jnana Sambandar’s original songs or poetry. I have studied thoroughly and then only talking. I am creating a huge controversy. That is my lifestyle J Then people may think is Advaitha Vedanta Madhurai Aadeenam’s philosophy? No. Adi Shankara is at least 300 years younger than Jnana Sambandar. Jnana Sambandar is at least 300 years older than Shankara. That is why Shankara sings about Jnana Sambandar in Soundarya Lahari. Soundarya Lahari was sung when Adi Shankara was in the mood of Shiva. Then what is Madhurai s philosophy? I Thoroughly went through all the writings of Tiru Jnana Sambandar. The only one word he mentions about philosophy is “Vedic Tradition.” Vedic tradition is the philosophy of Madhurai Aadeenam. I went through the whole Tiru Jnana Sambandar’s writings. He does not even utter the word Shaiva Siddhantha. Shaiva Siddhantha philosophy evolved by Guru Jnana Sambandar who is the founder of Dharmapuri Aadeenam. In course of time because Madhurai Aadeenam is weak, they had upper hand they forced Shaiva Siddhantha to Madhurai Aadeenam. Madhurai Aadeenam belongs to Vedic Tradition. Vedanta and Siddhantha all philosophies are branches of Madhurai Aadeenam. So Shankara mutts and all other Aadeenams are followers of Madhurai Aadeenam. Understand if Buddhism evolves after the Vedic Tradition, knowingly unknowingly directly indirectly Buddhism is strongly influenced by Hinduism. So Buddhism is follower of Hinduism. If Jainism evolves after Buddhism, knowingly unknowingly directly indirectly, Jainism is follower of Buddhism. If Sikhism evolves after Jainism knowingly, unknowingly, directly indirectly, Sikhism is the follower of Jain tradition. Understand Vedanta and Shaiva Siddhantha evolved after the tradition of Vedic Tradition - the tradition of Madhurai Aadeenam. So both Shankara mutts and all other mutts are followers of Madhurai Aadeenam. Through out Jnana Sambandar’s writings, no where he mentions the word Shaiva Siddhantha. Because the word did not exist at that time. The philosophy of Shaiva Siddhantha evolved at least 800 years after Tiru Jnana Sambandar’s advent. <br />
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I also want all of you to understand the Jnana Sambandar’s greatness in depth. There are various levels of divine descending on human body like Ramana Maharshi one level. He happened in the human body, he had death experience, became enlightened and radiated the consciousness to the whole world. Ramakrishna another level he landed on body, became enlightened, expressed various extraordinary experiences and powers and shared his greatness with the whole world. Shared the message of enlightenment with the whole world. That is one level. And next level please understand I am not comparing with the masters, I am not creating any conflict. I am just making a philosophy more lucid and understandable. That is all I am trying to do. Please understand Tiru Jnana Sambandar a great master his bio memory itself was never disconnected from the cosmic consciousness. That is why within 3 years of age he just remembered his original state and the cosmic mother –prakruthi - offered her own presence into it. That is why visually we depict Devi came and gave her own milk to him. It is visual representation of the cosmic mother, prakruthi – nature, opened herself to Tiru Jnana Sambandar and poured her essence into Tiru Jnana Sambandar. I told you 3 years is the time usually a child feels the individual identity - Pratyagaatma Chaitanya Jaagratha. Brain becomes capable of experiencing individual identity. So please understand I am giving you the mystical Aakashik recordings of original happenings as it is of Jnana Sambandar’s happening biography. At the age of 3, when Jnana Sambandar started feeling that individual identity may start happening in him, he felt deeply disturbed. He wants to remain in cosmic consciousness. So he strongly cried, expressed his deep suffocation, uncomfortable disturbed feeling towards the cosmos. His body, bio memory was established in enlightenment, that is why he just the moment he expressed his suffocation, cosmos had to respond, cosmos had to appear, cosmos had to express itself. Immediately the cosmos expresses itself to bless Tiru Jnana Sambandar to make Tiru Jnana Sambandar experience the ultimate the cosmic mother – prakruthi. Devi appears and pours her own essence into him which is enlightenment. That is the story of enlightenment milk, enlightening milk – Jnaana Paal. When cosmos poured her essence into Tiru Jnana Sambandar he became enlightened. And in that gratitude, ecstasy, samadhi, the extraordinary sacred sentiments started expressing from him. Please understand there is no intellectual philosophy in Jnana Sambandar’s writings. It is just expression of sacred sentiments out of gratitude. So I tell you devotion and gratitude is the centre philosophy of Madhurai Aadeenam.<br />
<br />
I was studying line by line, word by word all available writings of Tiru Jnana Sambandar a reviver of Madhurai Aadeenam. I could not find a single word mentioning about the Advaitha philosophy, Vedanta philosophy or Shaiva Siddhantha philosophy. The only word I found in Jnana Sambandar’s writings about the philosophy he wants to spread, he wants to stand for, he wants to represent is the word “Vedic Tradition” <Swamiji recites a Tamil verse> – that is the only statement I could find from Tiru Jnana Sambandar’s original writings. That is the reason I am telling you, Madhurai Aadeenam belongs to Vedic Tradition which is the source mother of all traditions – Shaivism, Vedanta, Shaiva Siddhantha, Buddhism, Jainism, Sikhism and modern day Hinduism. All the traditions belong to Vedic Tradition which is the philosophy of Madhurai Aadeenam. Madhurai Aadeenam has its own unique place in preserving, protecting, promoting Vedic Tradition. I wanted the whole world to know I have accepted Madhurai Aadeenam to revive Vedic Tradition. Understand there was no contradiction between Nithyananda Dhyanapeetam and Madhurai Aadeenam’s philosophy. They were only complimenting each other. They were not contradicting each other. Nithyananda Dhyanapeetam’s and Madhurai Aadeenam’s philosophy was not contradicting each other, they were complimenting each other!<br />
<br />
You may wonder why then Tiru Jnana Sambandar killed thousands of Jain munis. Please understand he neither killed nor ordered the king to kill them. They themselves felt the deep guilt and shyness and felt they lost their ego, lost their face they don’t want to live anymore and committed suicide. But whoever wanted to live all of them were blessed and initiated by Tiru Jnana Sambandar and accepted into the fold of Tiru Jnana Sambandar. So please understand those few Jain munis have become very egoistic and arrogant thinking only they know without having experience just with the words they started thinking they know everything. And even at that time Jnana Sambandar was one young chap, but they were old many. Cotton bags may be billions of millions but one match stick is enough! There may be hundred bulls, thousand donkeys well-read, highly educated sitting in powerful seats. But one being with conscious experience is enough. Tiru Jnana Sambandar is such a being! Just with his conscious fire, he burnt all the unconscious fellows, destroyed all the negativities and with this Vedic Tradition, revived the Vedic Tradition again. As per the customs of those days he went around place to place and expressed the sacred sentiments, glory of the cosmic father and the cosmic mother the original source, divine causeless auspiciousness Shiva – Mahadeva, and energized, installed, did praana pratishta in so many of the temples and revived the Vedic Tradition. This is the only organization - Madhurai Aadeenam is the only organization referred in any literature before one thousand years. No other organization can trace any literature which mentions about their names. Madhurai Aadeenam is mentioned in literatures which are at least 2000 years old. Even when Tiru Jnaana Sambandar came to Madhurai, he did not found Madhurai Aadeenam. He revived Madhurai Aadeenam. When he came, Madhurai Aadeenam existed, it was there. After he came and stayed, the queen of Paandya kingdom, requested Jnaana Sambandar to stay in the Vedic mutt, Vedic monastery, Vedic institution which was here. After Jnaana Sambandar stayed and revived it, it has seen a new chapter, golden era of Madhurai Aadeenam has started. But you need to know Madhurai Aadeenam was not founded by Tiru Jnaana Sambandar. It was revived from Tiru Jnaana Sambandar. From Tiru Jnaana Sambandar the recorded history of Madhurai Aadeenam has started. Till then there was no recorded history but Madhurai Aadeenam existed. So all of you please understand Madhurai Aadeenam represents Vedic Tradition. So whatever we were doing as Nithyananda Dhyanapeetam is completely in sync with the philosophy of Madhurai Aadeenam. As some people claim, Shaiva Siddhantha is not the philosophy of Madhurai Aadeenam. It is one branch of Madhurai Aadeenam. Madhurai Aadeenam stands for “Veda Niri” means Vedic Tradition. Throughout the Jnaana Sambandar’s writings, I analysed, researched, it is very clear Jnaana Sambandar never ever even uttered the word Shaiva Siddhantha or Vedanta. He only uttered the word ‘Veda niri’ - “Vedic Tradition.” It means that time that was the only philosophy that existed. I wanted all of you to know the Madhurai Aadeenam ‘s philosophy is Vedic Tradition. Madhurai Aadeenam stands for the philosophy of Vedic Tradition.<br />
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I will continue my Satsangs in further sessions. Now I will move to the next segment of the morning Satsang Dial the Avatar.<br />
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<!--[if !supportLists]-->1) <!--[endif]-->E-[[Pada Puja|pada puja]] –<br />
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Today’s minutes to be entered in minutes4peace website - 100 minutes.<br />
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I bless you all! Let you all achieve, experience, live, express, radiate and share and explode the eternal bliss, Nithyananda. Thank you!<br />
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==Photos==<br />
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== Tags: ==<br />
Paramahamsa Nithyananda, reveal, original, philosophy, communities, foundation, school, Hindu, spiritual, research, demonstrate, examine, glory, tradition, mystical, understanding, create, Shiva, life, dedication, heritage.<br />
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==Photos Of The Day:==<br />
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===<center>Nithya-Puja-in-Bidadi</center>===<br />
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===<center>Morning-Satsang-in-Bidadi</center>===<br />
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===<center>Yoga-Camp-Students-in-Restuarant-in-Bidadi</center>===<br />
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===<center>Temple-in-Bidadi</center>===<br />
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===<center>Pada-Puja-in-Madurai</center>===<br />
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===<center>Morning-Satsang-in-Madurai</center>===<br />
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File:20120511_Photo_1124_1A5q706BbywIXC5o12uYX7Hl2w1J3YS6V.JPG<br />
File:20120511_Photo_1125_1YxwpKzRwz5GH-JJWFwdwVbMaxfJwiudm.JPG<br />
File:20120511_Photo_1126_15yDtVhc6bn6qOEpO_SlPAt2zvnm263VO.JPG<br />
File:20120511_Photo_1127_1GcN3I-KgMC7DGNkyvjWsPAJ9bfxAgOYs.JPG<br />
File:20120511_Photo_1128_11N1ZBvTvHCheq8P3N_jyBxuJk-3MmFpN.JPG<br />
File:20120511_Photo_1129_1tKQ3YPLlWEscL9yTeyfWah9qlFq-01o6.JPG<br />
File:20120511_Photo_1130_16buLmUABlnJWiZTO_T85Z-FG_AgspiaN.JPG<br />
File:20120511_Photo_1131_1UAEBgVR9zprDOjCkBgz1YFoOUq8yX7mh.JPG<br />
File:20120511_Photo_1132_15p3G5hLdXssjv7Ca21wBtx-zsMME36QQ.JPG<br />
File:20120511_Photo_1133_1Fobkc9Eqs94vNOWptsAJGE7pKjGejdgw.JPG<br />
File:20120511_Photo_1134_15_Pet_HnErjVusYCz7D6kM44UuGGd5E4.JPG<br />
File:20120511_Photo_1135_1NH2S8odipH5jdAo_azxGAUkju6gY9CkJ.JPG<br />
File:20120511_Photo_1136_1RgS5XrQcY79qR8Ob4BJQnz93bNA6NlYv.JPG<br />
File:20120511_Photo_1137_1Cf5NokWaeQFODwtLi1EG3Jm7Jg8gb4Xp.JPG<br />
</gallery><br />
===<center>Sarva-Darshan-in-Madurai</center>===<br />
<br />
<br />
<gallery mode=packed-hover heights=300px widths=200px><br />
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File:20120511_Photo_1140_1-jo0VCQYO6h93ENbLlgw1tMueThVMpGI.JPG<br />
File:20120511_Photo_1141_1iEwG9TGXppOE4He4Du_UQ60KTrSoV1Ha.JPG<br />
File:20120511_Photo_1142_1cz6qFdc43vgDIy9cMUET1JlLPLRszvj6.JPG<br />
File:20120511_Photo_1143_1QOsyf7s7F_S0bYMsfBdE6p2_LlaAVzpk.JPG<br />
File:20120511_Photo_1144_1Rei0ITRjZQNrn2qfbabjnjHunduwrCaP.JPG<br />
File:20120511_Photo_1145_1q4YwC2n4edMJEC7n2SObF-GJ0jukMMz5.JPG<br />
File:20120511_Photo_1146_1EXkuR3RDAxOlZ0BTqC1S1WgGh3_XnXQL.JPG<br />
File:20120511_Photo_1147_1DLT_pbctBndIzgp63oaVTJd5npoyE8tm.JPG<br />
File:20120511_Photo_1148_1fx9tSrQEGeTatDvRYd_SLcd6KJzutWLE.JPG<br />
File:20120511_Photo_1149_1dU_-XEwcCbVJ4kqvzgaWYzBmGTrLPfLm.JPG<br />
File:20120511_Photo_1150_1dPxdePFq8vQ8AY2AxVWcFLEMH-PN42wb.JPG<br />
</gallery><br />
===<center>BS-Hall-Cleaning-Swami-Supervising-Madurai</center>===<br />
<br />
<br />
<gallery mode=packed-hover heights=300px widths=200px><br />
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File:20120511_Photo_1153_1NWaMMAGSI2_0irnAxPw1x6Fh7E91uHTv.JPG<br />
File:20120511_Photo_1154_14BhytzoBw2ZHrsQGsa5FsknbBpNHPlBU.JPG<br />
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File:20120511_Photo_1156_1nFsCEG9q3794-vI2Z3sXDBYez6jhgfIh.JPG<br />
File:20120511_Photo_1157_15zfkHrCvZTUdKKTMzZ5bmsUn4gMxkZ5g.JPG<br />
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File:20120511_Photo_1159_11t8Gw7tjC8a4m4MxnlUJy3juMtKAN2al.JPG<br />
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File:20120511_Photo_1194_1OO-4O3WYMAz1u1cX4MioT6SE6CJEQzgy.JPG<br />
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File:20120511_Photo_1219_1-YpgLleVCT1bBcZrKmLorKdhBe5ZcYu2.JPG<br />
File:20120511_Photo_1220_1GmcVaVsLTlT8AYLfuwx9tfJARRVzIp5f.JPG<br />
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File:20120511_Photo_1246_1PcIGndOTd-efl7MJ_6YSEj48Zp_2yNv3.JPG<br />
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File:20120511_Photo_1258_1XrfygPWmv1S7kxI2Pu33Y0YXFPoR3wWQ.JPG<br />
File:20120511_Photo_1259_1WcpUzIx6cn10m-Qk0-lMcXtrHgHhr1qP.JPG<br />
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File:20120511_Photo_1261_1fQtrwxD3X7uOSp7ZRdpR2NM7MWf2_fqe.JPG<br />
File:20120511_Photo_1262_1DPtcxgVwBRgW6ZiDL3uKCSHQ92sEz3pZ.JPG<br />
File:20120511_Photo_1263_1T8azBKo3WtClr7tZoFkSR5h5bbbMBpBV.JPG<br />
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File:20120511_Photo_1267_1MQR5_24cFPC_kvnoE9MD5_IFS72gkZcP.JPG<br />
File:20120511_Photo_1268_14KiaLUXchzTD0RgmzCx8K_xVn5ltIqu3.JPG<br />
File:20120511_Photo_1269_1WjVtS14iO23RscZgsIGl3gOQUtgqWuXK.JPG<br />
File:20120511_Photo_1270_12MZ7JUG8ytdHPvPASYZQNHdvMwBBD4AH.JPG<br />
File:20120511_Photo_1271_1EG841qElYah0V9Brv9-ayvn4KxYMe0cb.JPG<br />
File:20120511_Photo_1272_1NnTPVGjX8F5q7bIC3Uz8ohBpzOOYLNZ_.JPG<br />
File:20120511_Photo_1273_1F45McctAui44k5DVf9bdYCzOe_nThqu9.JPG<br />
File:20120511_Photo_1274_1AQU6XRjm6UxzFprQtlkkTdKg8Spi794E.JPG<br />
File:20120511_Photo_1275_1_KdwSy5g-x9KXQ3aVcaznnA-i87pS0Sd.JPG<br />
File:20120511_Photo_1276_1b-3BaU36O1NnzS-SHIhwCXE1eg8jsHPE.JPG<br />
File:20120511_Photo_1277_1qbsJlYMXSA3ni3-LgD4xFcbZxeiX9Zo5.JPG<br />
File:20120511_Photo_1278_1GX62HcAMkFtODrae1BX7SkdqcpjuLVzD.JPG<br />
File:20120511_Photo_1279_17muxnUhs9Ekiss1JrMo6YMhaDWTEPgi3.JPG<br />
File:20120511_Photo_1280_1YqW6cJ85yfFa_j7aUtByuo10fTqXauCP.JPG<br />
File:20120511_Photo_1281_1RgzUIaRYJKFZ3GhbVdZEtMJ5Tk7RoS15.JPG<br />
File:20120511_Photo_1282_1l78e191W6PhbsCN-ozCY9w7ATv5bTU-z.JPG<br />
File:20120511_Photo_1283_1KOhQOPQZe9Ess_jLGSTYoUsM-9Wggv-U.JPG<br />
File:20120511_Photo_1284_1VxI8OomTKve7XSkkIdbHqC_RbfEBKTjQ.JPG<br />
File:20120511_Photo_1285_1x6mQG6OGSyoDJ3qnAkyXtgr1U5gGs2Ls.JPG<br />
File:20120511_Photo_1286_1VTIuaw6_-_afdLzY6pSmzGROqXjH9xnC.JPG<br />
File:20120511_Photo_1287_17y_9EkLncZeWOTe9K5V7QUQkLiG4o-Wv.JPG<br />
File:20120511_Photo_1288_1dwkM4IIF_LLXajC74UaEMI3wTbrS5O2v.JPG<br />
File:20120511_Photo_1289_15B53TZjdDRAQE9qpe_JurkYuKY20k0Dz.JPG<br />
File:20120511_Photo_1290_18Wl1kzG9YghSeQKe7WVO_F8OBXgHptjo.JPG<br />
</gallery><br />
===<center>VIP-Meeting-in-Madurai</center>===<br />
<br />
<br />
<gallery mode=packed-hover heights=300px widths=200px><br />
File:20120511_Photo_1291_1jo2I_tM7miQ5TJpUjQ6nS3ZwsasPdhHo.JPG<br />
</gallery><br />
===<center>Gnanpal-Inaugn-By292-in-Madurai</center>===<br />
<br />
<br />
<gallery mode=packed-hover heights=300px widths=200px><br />
File:20120511_Photo_1292_1rGo-pLHgIZwKDxbCAmzW08gbAXRbYM2P.JPG<br />
File:20120511_Photo_1293_1rk-9lE58nPLFHFColKNNP-01PoWv7-EV.JPG<br />
File:20120511_Photo_1294_1O6PmrJctfZcIyhnSeKqd-0psYBmY_xdV.JPG<br />
File:20120511_Photo_1295_1Z3ulT35n6oEf3lgKjablvg56S4xjz43t.JPG<br />
File:20120511_Photo_1296_1W6hcoj1roDTjGsAC3UHavxj81s7avkru.JPG<br />
File:20120511_Photo_1297_1IHDO7bVZbleCVl39Omo8BQW8rEQhLpuP.JPG<br />
</gallery><br />
===<center>Daily-Parartha-Puja-in-Madurai</center>===<br />
<br />
<br />
<gallery mode=packed-hover heights=300px widths=200px><br />
File:20120511_Photo_1298_1_2nUztZcHuxGODgzJPKB_ptZPhxLf0Lp.JPG<br />
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File:20120511_Photo_1358_12mlzsYO6-0NEDeYcE2rYnZZbELZpgckB.JPG<br />
File:20120511_Photo_1359_1R_iCKqL56vnVe4AUeA_6cCPPB6MLRLnQ.JPG<br />
File:20120511_Photo_1360_1WHU-ac_hrr69nnUCnBI6lhLvhIoi-yIV.JPG<br />
File:20120511_Photo_1361_1UCy7YewXxvoAHIBBRsaq6xx015kqXhmR.JPG<br />
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File:20120511_Photo_1367_1dKqUFx7iXChpBm2HYPPUFCp0k020GYsN.JPG<br />
File:20120511_Photo_1368_1CF39OWfuhN7ioltfqBc2fW7N3aHeKeIq.JPG<br />
File:20120511_Photo_1369_1y5_qYXbswn8ZfjsCvYNrtbq5c7FXUu-t.JPG<br />
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File:20120511_Photo_1372_1h2n1LdnllDijzn4CehhjlCeQt55MuwGs.JPG<br />
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</gallery><br />
===<center>Public-Darshan-in-Madurai</center>===<br />
<br />
<br />
<gallery mode=packed-hover heights=300px widths=200px><br />
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File:20120511_Photo_1429_1j64W1ylM2_a5KSbLOsOYs8y8wqJzq8n6.JPG<br />
File:20120511_Photo_1430_1YAC12wlVJdIE7iW9_I60gZSnOlmYyqVK.JPG<br />
File:20120511_Photo_1431_1d1B_rJo87c0QObIjENGz0ETxlAgCnV4m.JPG<br />
File:20120511_Photo_1432_1N8YzCqnYq8WUDsg4mYIOjLl2Ldr9TV7v.JPG<br />
</gallery><br />
===<center>Devotees-Enjoying-Gnanpal-in-Madurai</center>===<br />
<br />
<br />
<gallery mode=packed-hover heights=300px widths=200px><br />
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File:20120511_Photo_1434_1oQzuj7ULJsAFy514f6r904bEW9dXtAwc.JPG<br />
File:20120511_Photo_1435_11TJLp-68Quco01qV4IH3wKDfxfdX1owK.JPG<br />
File:20120511_Photo_1436_1yy3_TXTNCqm9opBKGDpd8iGv-XwmkKFu.JPG<br />
File:20120511_Photo_1437_1-1d0QIlekFdrzlrZ0dw6TxAN_poNKB2t.JPG<br />
File:20120511_Photo_1438_1VrIWssBlPU-2H8HinhCbpEXUwPlWBnzn.JPG<br />
File:20120511_Photo_1439_1NglMSHG5WMy8pihMajb2iqtiFz1ZSSMV.JPG<br />
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File:20120511_Photo_1441_1O-Fetv70gKtCtpnMGmX5Oug1dzhDIt-i.JPG<br />
File:20120511_Photo_1442_1HMiAwOiLY5B8JOGfGy-cCKFHwv9g0gTt.JPG<br />
File:20120511_Photo_1443_1te1Qn90F8o94jcPeZosdna116I1u7po1.JPG<br />
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File:20120511_Photo_1447_1tNr4aeDk3HL9ejFGlAyrhpe4FaoWqPgY.JPG<br />
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File:20120511_Photo_1450_1ZXLKCc9UAyRw82gZXwsIstO1zAodKlyU.JPG<br />
</gallery><br />
===<center>Evening-Arati-in-Madurai</center>===<br />
<br />
<br />
<gallery mode=packed-hover heights=300px widths=200px><br />
File:20120511_Photo_1451_1SJXXvk9KnYnjx4M-FsctQub3oZvl30yK.JPG<br />
File:20120511_Photo_1452_1QmuppCTD0FH8arADh1oytwNXiIQNnw_H.JPG<br />
File:20120511_Photo_1453_1dlwJyeiQ710pIfOIK2sp1ZeW6UEmRVwh.JPG<br />
File:20120511_Photo_1454_1tNA1BNrxsez_UOpohyTH5UvagpF9eAlx.JPG<br />
File:20120511_Photo_1455_1JTKZzUwH13T1bwjAmc4Qfbd0TenZyuku.JPG<br />
File:20120511_Photo_1456_1FmLKANKRhrjOs310AQwCvAjigk675g9z.JPG<br />
</gallery><br />
===<center>Photos-Of-Previous-Sannidanams-in-Madurai</center>===<br />
<br />
<br />
<gallery mode=packed-hover heights=300px widths=200px><br />
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File:20120511_Photo_1458_1vP208flDgC404Xqjq2E70DrsszkWnCFj.JPG<br />
File:20120511_Photo_1459_1aHGhF-ojbzkjBfTstELP6Z-tqTXsVUOB.JPG<br />
File:20120511_Photo_1460_13dYNneGrW8lCfxLioZ5vXZu001nX5vfl.JPG<br />
File:20120511_Photo_1461_1BFdauJKP_dpoIV-_kQ_xZAE6gQYWCfAA.JPG<br />
File:20120511_Photo_1462_1---gZ_7ysxFyodOFfS0xs2DRnd6uL2lI.JPG<br />
File:20120511_Photo_1463_1XWOp51GNQi3cxXYVbcUq3gu8I5-SqmkV.JPG<br />
File:20120511_Photo_1464_1pL-C4MG6EEJZui9PLIzKQb4KM5hljlyL.JPG<br />
File:20120511_Photo_1465_1oMdTPkBiWhyCwUbTXN8oZlQNYdLJE7Lk.JPG<br />
File:20120511_Photo_1466_1AhGj1OUEOxXL9Hoj2Ley_eZxNRyrlMEC.JPG<br />
File:20120511_Photo_1467_1a_aeDiXn1sdVK4hvOyaX5XwFuxz-sw33.JPG<br />
File:20120511_Photo_1468_1n4CgeZ8Jo9eBLXLSjmt1Qin0_yhOe1Po.JPG<br />
File:20120511_Photo_1469_1O7rDSoYGwio65bkgio2We8kHIiw8FPyr.JPG<br />
File:20120511_Photo_1470_1YzzWdBp9n6vvvj3rTH1JfMuQ10kpknEJ.JPG<br />
File:20120511_Photo_1471_1MNW2-0BF0m7948Y13xw7BxzeFVUupema.JPG<br />
File:20120511_Photo_1472_1qWJjfmTFBsTL3WMj_a4l7omeh0ovqKPc.JPG<br />
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File:20120511_Photo_1475_1TLDBkT-KiowCf2yAsb-qocrgtpge9zlU.JPG<br />
File:20120511_Photo_1476_1zYJWDy2IBW9Ja7s0EkeYyVvUJMvBn6Ot.JPG<br />
File:20120511_Photo_1477_1RTrEiOGw-8oAR6Y-Wv_yNy7IgbMp1QFn.JPG<br />
File:20120511_Photo_1478_1B_c0eGQK_5MBiyNwhd_6749OxLAmbJk-.JPG<br />
File:20120511_Photo_1479_1Tbdc2rZSGXXXsawAhAzIaXOGyNx2hynK.JPG<br />
File:20120511_Photo_1480_17YIh9sRBWPIl7LMjupBfR9Bq5Lqo6o_r.JPG<br />
File:20120511_Photo_1481_1mmjzpaF-pSr9wr9dIh8Jml9Yxvtd7e5u.JPG<br />
File:20120511_Photo_1482_18MERwSCHR-5F08CkJxrUzaZ_PUlDUspd.JPG<br />
File:20120511_Photo_1483_1gb4wMJ_TET3yDNvo-HPHQpauhCWhHAU1.JPG<br />
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File:20120511_Photo_1486_13BlOvPk-6Q5oH-dfMSiyGbDCwCdJ0jE5.JPG<br />
File:20120511_Photo_1487_1acuVCLeq-OQQugdAhlVE3F2VZ5JKdIje.JPG<br />
File:20120511_Photo_1488_11ZYIXWmlVeO3TnHi2fKOjKTf9GjZgToQ.JPG<br />
File:20120511_Photo_1489_1x8ZlfJ0TaeLW9VuXQZCjZzH7bdDpu9Xl.JPG<br />
File:20120511_Photo_1490_1fD_JF2UQgdmzUXm0MUozoTtdrfgo7JjW.JPG<br />
File:20120511_Photo_1491_1dmYTsCWZMbrM3ZcQvZ8jBIx7e6ACubq2.JPG<br />
File:20120511_Photo_1492_1SplqRjLGi2Y1ARtuWUsC7J-dQhBBWTXF.JPG<br />
File:20120511_Photo_1493_1zBIiu7uFkh8r7ykMKCa6j8g8gnl7IapU.JPG<br />
File:20120511_Photo_1494_1lXpM0nFliD3PAgbK87R8xUWnQEvwb0HW.JPG<br />
File:20120511_Photo_1495_1NzKOvzZ-4Usy3o7KFg24x_mCtcGorDPd.JPG<br />
File:20120511_Photo_1496_1A07Wdg2c6EingC-3HXVeAoqwiHPmtF3K.JPG<br />
File:20120511_Photo_1497_15olGLTaW5OS6tL7Re4p-nPNzBD2Wpxbz.JPG<br />
File:20120511_Photo_1498_1ugJBL3eAJPe5SI31DNv4n5KI1-ouz8lO.JPG<br />
File:20120511_Photo_1499_1288c6YCm4luax_4aF6CQ1Vp5NchVMxOa.JPG<br />
File:20120511_Photo_1500_1wgO5VpBhvij9F5nW4I1iMxH1y_Zk3WTE.JPG<br />
File:20120511_Photo_1501_1AeoovoQ4IxAR8f7tdHFVhN3ppw--4BDv.JPG<br />
File:20120511_Photo_1502_1mDOPwxGE9FcZtTPk9IrZh2HbKSw1C7E_.JPG<br />
File:20120511_Photo_1503_1uiYRq8VFO4e1JEj0aRZ-83OMCeqWD5AG.JPG<br />
File:20120511_Photo_1504_1oTVvOJDM02Br6gBh_-FxugmEzxY9Pr3H.JPG<br />
File:20120511_Photo_1505_1s8zEG301IZOl8kxwPaQoS-FHZacIJNLB.JPG<br />
File:20120511_Photo_1506_1zZ237Gx_T2WXx7r9H205PRmmsrqx5daV.JPG<br />
File:20120511_Photo_1507_1CQBIsYz9J7s1IWhJPnsndCwUxNTnuN-C.JPG<br />
</gallery><br />
===<center>Swamiji-292-Property-Visit-in-Madurai</center>===<br />
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<gallery mode=packed-hover heights=300px widths=200px><br />
File:20120511_Photo_1508_1JHoNSAFo6GL8YPwreeV-7mNARvuYaiiI.JPG<br />
File:20120511_Photo_1509_1GKOVLd8TvJ8bRUg-5Jo6boWpzUvH3OLl.JPG<br />
File:20120511_Photo_1510_1uMP9CEF4vcTUHDZYwS6RfyqraNUzLmAN.JPG<br />
File:20120511_Photo_1511_1mT1m2PTM0yr6KddFy-GGHpz-dkc_Tdp8.JPG<br />
File:20120511_Photo_1512_15ngrJjQqMSdHub95ii57jiYXRNxB7hos.JPG<br />
File:20120511_Photo_1513_13Ma_o9AoU39AwONdurLLg-jSDEE4I9Xi.JPG<br />
File:20120511_Photo_1514_15pAr4f1f7duQtioyZGaUN0baRrneRdNy.JPG<br />
File:20120511_Photo_1515_1SUAUWIueNkh2TBub8JCH7N~FzV5v-ZA.JPG<br />
File:20120511_Photo_1516_1RMs3F3ZNngQ4b6VkZdDKpieGGnxj3Jor.JPG<br />
File:20120511_Photo_1517_1nTeY8IsZeXrOLqcJOhUMMIBAg8L46KE7.JPG<br />
File:20120511_Photo_1518_1vxRIGahJIU20y2HB2dzhltfd0zj8Rx1Z.JPG<br />
File:20120511_Photo_1519_1D7x55zsbRcpGv1QbXvQAlIkHq9eJXxmP.JPG<br />
File:20120511_Photo_1520_12gl_TNzZvcB_NHVlMGn1Zj87HBLld1hc.JPG<br />
File:20120511_Photo_1521_1U3lR-Wi_zbaxioMXCptKez7fHpYf7Mae.JPG<br />
File:20120511_Photo_1522_1R4rAynmRthD95B2yesGhwQ7xsYDJgDFp.JPG<br />
File:20120511_Photo_1523_1pPllyTojWJn3QzEpLxipDpckQ52TxQwK.JPG<br />
File:20120511_Photo_1524_11dGEAy7GEI10JJesYJK51V7a5bAIDyDt.JPG<br />
File:20120511_Photo_1525_1isRBmmC7j6x9gSYmN2P_5NEyN5VPAxGQ.JPG<br />
File:20120511_Photo_1526_1SOSiRR2_NHOYAqOQypqij85St6J9zhQa.JPG<br />
File:20120511_Photo_1527_1k5wW5m-d-mLiJ3cX5LvYS2RpVW4gf9ES.JPG<br />
File:20120511_Photo_1528_12ruTSLSDUZiTui5QDiDTyqQ4inflvKrY.JPG<br />
File:20120511_Photo_1529_1xgdmcG7HsLIm450drD4a5Z6bN5kSt-Z5.JPG<br />
File:20120511_Photo_1530_1zktbt-DWPPg9YO7H7LP04iNLi4NDRGDH.JPG<br />
</gallery><br />
==Photos Of The Day:==<br />
<br />
===<center>Yoga-Camp-Students-in-Restuarant-in-Bidadi</center>===<br />
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<br />
<gallery mode=packed-hover heights=300px widths=200px><br />
File:20120511_Photo_1000_17mFNroxKswCYGjqNahNW8ojmXN9PCNWz.JPG<br />
File:20120511_Photo_1001_1MZDNpTLAV3kmcX_DfGZf_3VpnRevtrBw.JPG<br />
File:20120511_Photo_1002_1c5c4Izg7WenT2QRbpCkEiR3HMWTgyV9b.JPG<br />
</gallery><br />
===<center>Temple-in-Bidadi</center>===<br />
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<gallery mode=packed-hover heights=300px widths=200px><br />
File:20120511_Photo_1003_1PjyqP503quSd2IKTY4eIEDLPK2rCs4ww.JPG<br />
File:20120511_Photo_1004_1DaF-YtzRGw1UU6Hsg-fSwYWa4pyxK9ly.JPG<br />
File:20120511_Photo_1005_1EdF3r61f5bT8LlOsuCRy6qfFHCCeIO1Y.JPG<br />
File:20120511_Photo_1006_1ZOS1avinJM41WH1JUU-xoAyZHupaxEPM.JPG<br />
File:20120511_Photo_1007_1Pa3qOLd4-2pfZOY2amrWgk9MWcxTWwSo.JPG<br />
File:20120511_Photo_1008_1BRjrsX2Kau4hDKaNAbrxUgJlvxGH2SGt.JPG<br />
File:20120511_Photo_1009_1mduqOB1L40df4EH6mhzZScpszO-OKsh0.JPG<br />
File:20120511_Photo_1010_1tjrWRWwxXQZgHkWHMRbjgv8Y3uWw4aE6.JPG<br />
File:20120511_Photo_1011_14e8igpUdmpFUEAq96kVT6ijrDo5SdRMn.JPG<br />
File:20120511_Photo_1012_1LlEmjSioFoB6j5nxRxnsWIPi9HjJbBqT.JPG<br />
File:20120511_Photo_1013_1K7Qbg9b2gReDhbWOak6EaKjFTjjqOVil.JPG<br />
File:20120511_Photo_1014_1SNtev3Rp-ZNUuMv3A_hXxi2JynFed1V2.JPG<br />
</gallery><br />
===<center>Pada-Puja-in-Madurai</center>===<br />
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<gallery mode=packed-hover heights=300px widths=200px><br />
File:20120511_Photo_1015_1twXaBrYFEyiAkCN4IQyikxFd4dsmVOQ3.JPG<br />
File:20120511_Photo_1016_1wMa5kC2803yJKevRQn8FHc0gPLg7eNlW.JPG<br />
File:20120511_Photo_1017_1NazCBqSKQkSazcPNIQzSZt0FGtwuU3x6.JPG<br />
File:20120511_Photo_1018_1TWXlyDviqVzH9WHg3Z4MiyoTdsfoEQdj.JPG<br />
File:20120511_Photo_1019_1eLEGAFaETrmIKtcpMFgh-R-WCLYH4CCw.JPG<br />
File:20120511_Photo_1020_1H9fjX2uWKrwXgE_nKUrT8HB79zZB0Twd.JPG<br />
File:20120511_Photo_1021_1ZDnkSn8nBCJ9kTsiaeKwOYccdLgsonn4.JPG<br />
File:20120511_Photo_1022_1JS2fCbWiseOJMcxFfTXNBlav4UtV_UpQ.JPG<br />
File:20120511_Photo_1023_1MH9lO9lUYMdnjbMn8VLSLbooORUHYosI.JPG<br />
File:20120511_Photo_1024_1bPxNHvETfoCrGO5AN03SVlXnrz0XRgIs.JPG<br />
File:20120511_Photo_1025_1SDc3vAG_xkVGBk96CxQhuz6DRtUvkwZo.JPG<br />
File:20120511_Photo_1026_13As4OcMg1uXYob-joSuHISW7Fr1HUTRk.JPG<br />
File:20120511_Photo_1027_1436483fxuZRolcDoZrXE_GOMXUgRs_dk.JPG<br />
File:20120511_Photo_1028_1y4aUHKxfpv5ABblBxExIgmvXM_JetjRW.JPG<br />
File:20120511_Photo_1029_1S_blfvw8rHoh5uqFR9CUwJZqV4mxUEnb.JPG<br />
File:20120511_Photo_1030_1lMRtVrnfLznPTFCSDqX4ZrhJrs9O0hv3.JPG<br />
File:20120511_Photo_1031_1XZciPgcRp9hbLM71jknfvqhYaYCT6tAb.JPG<br />
File:20120511_Photo_1032_1d2YULm0wteGeMmHH764T48z6gVFcQKIx.JPG<br />
File:20120511_Photo_1033_1ma4EVUy-yOUv7Wwyj3diJESTh78Bt7um.JPG<br />
File:20120511_Photo_1034_1GrqXdpe65P67yJjUQt05rALPpKC5LMM0.JPG<br />
File:20120511_Photo_1035_1mWybZYnvvomS1ZtcTTFB1pJmqWcfiAce.JPG<br />
File:20120511_Photo_1036_1SuOohp1p_Y4mD9mUYX99Dz3Y1Wdm8H0I.JPG<br />
File:20120511_Photo_1037_12XfCs3EjDrA6ipQfSheyolQXjuTIyZnz.JPG<br />
File:20120511_Photo_1038_1us_jk81lXEELFIChHTazwbTYc_-dHxoh.JPG<br />
File:20120511_Photo_1039_1mOcwBdRitLCIyrr_NYcL1ziG-vphgtGr.JPG<br />
File:20120511_Photo_1040_1w0-aZhD2JmYLiP_9ohbmhAJ2JTD8oa4j.JPG<br />
</gallery><br />
===<center>Morning-Satsang-in-Madurai</center>===<br />
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<gallery mode=packed-hover heights=300px widths=200px><br />
File:20120511_Photo_1041_1BDMIrwCFGwIYx7d0d3crIc7x2ldDHZ9w.JPG<br />
File:20120511_Photo_1042_1yT9fgcH9rongSK1mCMJyrSLFHWtJVFXc.JPG<br />
File:20120511_Photo_1043_1OIMCOngxXIJ2brrFXEoa-g8gGasGcm0Y.JPG<br />
File:20120511_Photo_1044_1KhNBXG4LEs66Z75x0zCNWYNwUaN96new.JPG<br />
File:20120511_Photo_1045_1FrvD4rx4mDS_DX_oeKBUt7sAf1CMZg0Q.JPG<br />
File:20120511_Photo_1046_14z11kpbqIC8MghAqHq25ggw4ZBNomLoT.JPG<br />
File:20120511_Photo_1047_1GmDz1KHSNUMvgIbJLY7nmmjPRRiqmHis.JPG<br />
File:20120511_Photo_1048_1Ik3gH6Ep2wgM6x6Jxf_NK7UBe9MJmOh6.JPG<br />
File:20120511_Photo_1049_1vBkCKzJdm-5E2c4XpNw0GFFnPyHZZs2X.JPG<br />
File:20120511_Photo_1050_1QZDH6aKZBGyspzCoM6UNgoXZVeuji7fV.JPG<br />
File:20120511_Photo_1051_19R0huzGXxxZzeoEEv-t7tV-8kDMZNN4Y.JPG<br />
File:20120511_Photo_1052_1WijR-RiEgoPBjoHI35kjf0ZB_MgFl2lD.JPG<br />
File:20120511_Photo_1053_1l3oL2Nk1QBB3yvfWkJIivOKIJuiQX04z.JPG<br />
File:20120511_Photo_1054_135_1LYGUg8IXSuMOt71dwRZWFLQXGnM5.JPG<br />
File:20120511_Photo_1055_1Odo-JbrlmrTgcbNt5KSoMd7RWyDjGgNN.JPG<br />
File:20120511_Photo_1056_1S5cyL4pM7XCKdBhVDhy6BnIU6aY3qElC.JPG<br />
File:20120511_Photo_1057_1F9UQWG2IjCVqUwJD9iofh38stPGJhzLH.JPG<br />
File:20120511_Photo_1058_1khniaurHw7TXFbcV5EtDpOFIzoZ0JYrr.JPG<br />
File:20120511_Photo_1059_1mJvlUFx1EMJmFj0ty6NiF5tb85u9CsIj.JPG<br />
File:20120511_Photo_1060_1VcGTB8pQnremgXPXYMqNJ9M3_2q2xkN6.JPG<br />
File:20120511_Photo_1061_1KJm9l0wu48SDrlt1pHK5Y9R7roJntASh.JPG<br />
File:20120511_Photo_1062_1myyx-vEmMweuCf_wZ6ph5BsqDGcgpmdz.JPG<br />
File:20120511_Photo_1063_17_Zm8RfzOZ751S-DTIzVoIjgsh9cUVqg.JPG<br />
File:20120511_Photo_1064_1bEn97UAc3WgNheIqJ6Xtl1v6wM4eingS.JPG<br />
File:20120511_Photo_1065_1T2FsHrr5Skk8-QrZP9-yO-Z2S4EqXOpm.JPG<br />
File:20120511_Photo_1066_17h3mZI0yN373tIUBNMebTg4b0YJqQb0x.JPG<br />
File:20120511_Photo_1067_19-zWztwt7e-5G5Nh8tw9an54zp2FXWL3.JPG<br />
</gallery><br />
===<center>Sarva-Darshan-in-Madurai</center>===<br />
<br />
<br />
<gallery mode=packed-hover heights=300px widths=200px><br />
File:20120511_Photo_1068_1ACUip38-B4YUHcpb1cBAHvTB29_D1LLL.JPG<br />
File:20120511_Photo_1069_1Cz7vvtxFbxotjIkc5WhknCRiv91kmY-K.JPG<br />
File:20120511_Photo_1070_1WyEPPP18hrart083b8WRU-U1eCgjqMMo.JPG<br />
File:20120511_Photo_1071_1OP3F9FoxN2I-iIg9DqHkZQbgRg5iLeP9.JPG<br />
</gallery><br />
===<center>BS-Hall-Cleaning-Swami-Supervising-Madurai</center>===<br />
<br />
<br />
<gallery mode=packed-hover heights=300px widths=200px><br />
File:20120511_Photo_1072_1ckLpUXy-1j85DeW_J2v61R_p3CqJA09C.JPG<br />
File:20120511_Photo_1073_1l8RcnqsmT28q8S3QsqMKmDKAPetYUo1m.JPG<br />
File:20120511_Photo_1074_1iKvHNieOhvsYp25dZxeYKhZmTu6rk8vY.JPG<br />
File:20120511_Photo_1075_1SzBhpcY0_fifz3m-jCv5PDXavLU9lb1M.JPG<br />
File:20120511_Photo_1076_1ClbdazAOluKdTnK4UI82ES82_DPpGpbe.JPG<br />
File:20120511_Photo_1077_1_UzFbcocWB5qj41DgJF4hScV2aMODbLm.JPG<br />
File:20120511_Photo_1078_1yM-tYwJZQN0K5e-Jk3ZTxDZLQK48uflc.JPG<br />
File:20120511_Photo_1079_1h_kxIGGnotqSogKH5SQYxe8oQUYEnthp.JPG<br />
File:20120511_Photo_1080_1Ztw18OOGO7HcRoWBs4ERyee_SrVYK5TG.JPG<br />
File:20120511_Photo_1081_1sSZtRRg8VIPr9Gf-KNy558myvq7VPEg8.JPG<br />
File:20120511_Photo_1082_1enCqm8fCXgoD8SVkW6eo0piTbKhytLaf.JPG<br />
File:20120511_Photo_1083_1s5gHmSfB4FfthqgccWK7gRcYoQi0E01q.JPG<br />
</gallery><br />
===<center>Gnanpal-Inaugn-By292-in-Madurai</center>===<br />
<br />
<br />
<gallery mode=packed-hover heights=300px widths=200px><br />
File:20120511_Photo_1084_1_X8DHQdaCf5tSU6ruAxg-ylhEfl1GlyI.JPG<br />
File:20120511_Photo_1085_1ZG9IgmyTyEnXGCD7H7ObVvQhpaGRMjlF.JPG<br />
File:20120511_Photo_1086_1YFdefEt_B4mpmCElOpuw4JaD48G_PI_I.JPG<br />
File:20120511_Photo_1087_1LLXv7LQZwgeTvd8U_WQz9ALl0yiiu2it.JPG<br />
File:20120511_Photo_1088_1mOCQdalqJdeb4aI-pCO7Lg7C16ADmqwm.JPG<br />
File:20120511_Photo_1089_1J-M3DS_JRE-Gyj0GyHPkldrJZ2dGaGPK.JPG<br />
File:20120511_Photo_1090_11l_Fm52cKEn59WI6gjdU-UJCmeWKqr76.JPG<br />
File:20120511_Photo_1091_1uDM3K8qNnb6QDcM63wDOHWlKoqyhez3g.JPG<br />
File:20120511_Photo_1092_16vuFqRE63TrAFbxZ5aT3Q2XFxgQKGRs2.JPG<br />
File:20120511_Photo_1093_1o5QfeLbA-F_zPHL8QXVNT3Et0kS-6sOq.JPG<br />
File:20120511_Photo_1094_1EJyXToCX-8lBuGRWtAvfhZFskyZccEIO.JPG<br />
File:20120511_Photo_1095_1xhIIf81ie8VkIy_YsnS9xI7xIwfzB3xb.JPG<br />
File:20120511_Photo_1096_1NqA_LMDY637nYsAJpPGHH4c5rpQWBQWk.JPG<br />
</gallery><br />
===<center>Daily-Parartha-Puja-in-Madurai</center>===<br />
<br />
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<gallery mode=packed-hover heights=300px widths=200px><br />
File:20120511_Photo_1097_1WxvERmBbyr_CTIadmvwdLxBl1e_QEMUa.JPG<br />
File:20120511_Photo_1098_1M8Cv3CaC8UfZXUn_Lx2Q7qg2DgBtLRCk.JPG<br />
File:20120511_Photo_1099_1kgN5R5PdYbYXZVig-Qhxh8tmvVMXOGvL.JPG<br />
File:20120511_Photo_1100_1EgZZgWWGh460oG8JERHuTLAfN8MWfdiK.JPG<br />
File:20120511_Photo_1101_1Wo9tmFZYznq0mKbH6bJEkIKJneEDbW-t.JPG<br />
File:20120511_Photo_1102_1fAOCfGW9OywQ-DutZxoJJJf2-R3d-VWn.JPG<br />
File:20120511_Photo_1103_17ARmRAQ6eAtIkU1I5IdeyuUd1OWb7xPI.JPG<br />
File:20120511_Photo_1104_1SG2FpZK6nWJqPh8eQ1UGLXy3OPKK4qtJ.JPG<br />
File:20120511_Photo_1105_1YHoobJ5jK3UC4heenwvnP7LmqziDN3l-.JPG<br />
File:20120511_Photo_1106_15Von7iB_2WSM5bx2Z1HwhujTKNwQrZg1.JPG<br />
File:20120511_Photo_1107_1As3wrTI_6FlOLumJyWUpBSCJEqWoQTX9.JPG<br />
File:20120511_Photo_1108_1c1xRMuh8tfVbCRnI66jNNuSxdG6zgrJi.JPG<br />
File:20120511_Photo_1109_115-E5QwkFmi_V4i9WhSPglT5ATh1hzdL.JPG<br />
File:20120511_Photo_1110_1m34038wy7TfiWLkYZ3go0RuD3WHnh4_h.JPG<br />
File:20120511_Photo_1111_1-2Nm3VX6hGE5cKmNsqXmI6hq9KP4I-jw.JPG<br />
File:20120511_Photo_1112_1Bh6X0B-mZEKxQaverbRu8aGQcVZlluDb.JPG<br />
File:20120511_Photo_1113_1r-yR9aaLEOUnqRJ98gfokrQO1tbIhnRQ.JPG<br />
File:20120511_Photo_1114_18Dlpinh1PLWKDSM67_LjyF8s5_xToxCO.JPG<br />
File:20120511_Photo_1115_1ZPhlj8rB4_4Qtyq8IUyUzeJJSmrGnx0I.JPG<br />
File:20120511_Photo_1116_1iofAx_ZoUd1Bf7bWo9uHnTekQYWxZBp8.JPG<br />
File:20120511_Photo_1117_182wFLNWVryhoCAzF884VA7nhlhwhzsOX.JPG<br />
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</gallery><br />
===<center>Devotees-Enjoying-Gnanpal-in-Madurai</center>===<br />
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<gallery mode=packed-hover heights=300px widths=200px><br />
File:20120511_Photo_1194_12cdcLS7i26IjbOoXygOARmcR4jRFxLEM.JPG<br />
File:20120511_Photo_1195_1fDK3hTce7Uaukfv9KgcKWcL2m9aAKXWT.JPG<br />
</gallery><br />
===<center>Evening-Arati-in-Madurai</center>===<br />
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<gallery mode=packed-hover heights=300px widths=200px><br />
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File:20120511_Photo_1201_1bBKYeBbtGcJIc5zaFnyIbBM3AC4CzF7A.JPG<br />
</gallery><br />
===<center>Photos-Of-Previous-Sannidanams-in-Madurai</center>===<br />
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===<center>Swamiji-292-Property-Visit-in-Madurai</center>===<br />
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[[Category: 2012 | 20120511]] [[Category: Devalaya]] [[Category:Puja]] [[Category:Tamil]][[Category:Madurai Adheenam]][[Category:Auto Uploaded Images]][[Category:Auto Uploaded Images]]</div>Sri.rogeliohttps://nithyanandapedia.org/index.php?title=December_24_2013&diff=972287December 24 20132021-03-30T22:08:23Z<p>Sri.rogelio: </p>
<hr />
<div>==Title==<br />
Nithyananda Diary | Padapuja | Satsang | Meditation | Sarvadarshan<br />
<br />
<br />
== Description: == <br />
<br />
In today’s morning [[Satsang]], Paramahamsa Nithyananda explains how [[enriching]] can be used as a sure test to measure our spiritual growth. When we have imbibed the spiritual truths, enriching becomes a great excitement! When we provide authentic [[listening]] for others, we can speak into their listening, moving an inspiring them! Let us be authentic listeners, continuously inspiring others, living in eternal enrichment.<br />
<br />
==Link to Video: == <br />
<br />
{{#evu: <br />
<br />
https://www.youtube.com/watch?v=6cxB8vfoFHs <br />
<br />
|alignment=center }}<br />
<br />
==Audio Link==<br />
<div align="center"> <br />
=== speak into the listening of the listener === <br />
<soundcloud url=" https://soundcloud.com/nithyananda-radio/2013-12-24-speak-into-the-listening-of-the-listener " /><br />
<br />
==Transcript: == <br />
<br />
I welcome all the devotees, disciples, samajis, satsanghis sitting with us through Nithyananda TV, Sadhna TV, Lotus News Channel, Eshwar TV, Janashree TV, and through two-way video-conferencing in twenty-two cities in twenty-two countries around the world.<br />
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The cities sitting with us through two-way video-conferencing: Toronto-Kailasam, San Jose-Madurai, Los Angeles-Arunachalam, Nithyananda Nagaramu-Hyderabad, Guadeloupe-Rameshwaram, Ohio-Prayag, Oklahoma-Somanatham, Singapore-Singapuram, Seattle-Chidambaram, Oman Sivagangai, Tiruvanmiyur-Chennai, Kathmandu-Nepal, Kuala Lumpur-Palani, Enriching [[Temple]] - Bidadi, Seattle-Mukthika, Hyderabad-Gupta [[Kashi]], Bangalore-Cambridge Layout, San Diego-La Jolla, Warrington-UK, Dakota Dunes, Dubai-Vaidyanatham.<br />
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With this, I welcome all of you with my love and blessings. <br />
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Today, the seventh day of the Nithyanandotsava! Seventh day of the Brahmotsava! All the Saptha Murthis, the main six Sampradayas in the Hindu tradition – worshipping Ganapathi, worshipping Subramanya, and worshipping Surya and [[Navagrahas]], worshipping Shiva, worshipping Devi, worshipping Vishnu, and worshipping the Guru – the seven major traditions of Hinduism is represented through the Saptha Murthis’ presence here. Today is the seventh day of the Jayanthi Brahmotsava. Today evening we will be having Rathotsava. Nithyanandeshwara will be gracing all of us and the whole Nithyanandapuri, Nithyananda Nagara, in the chariot.<br />
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I’ll continue to share the essence of this whole year’s satsangh in these next few days.<br />
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One of the important contribution of this year’s satsangs, I not only wanted to stop with the word “contribution”, I wanted to say “the way we all reinvented ourselves”, the way the whole [[Sangha]] reinvented ourselves, is [[Integrity]] and [[Authenticity]]. Understand, I am not saying we have become authentic; but we know the right reason for our problems. Understand, knowing the right reason for our problems is solving the problems 90%. <br />
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If you know the right reason, 90% of the problem is solved. Vivekananda says, ‘Right beginning is Completion’. I don’t want to say the whole Sangha has become completely authentically authentic; but I can say with all the confidence and Integrity and Authenticity that now the Sangha knows the right reason for the problems. When I say “Sangha”, I don’t mean only the organization, I mean every individual is a Sangha, every individual discovering the right reason for their problems.<br />
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Please understand, if you discover the right reason for your business problems, I can say 90% of the problem is solved. If you are fighting, struggling with the wrong reasons, never the solution is arrived. Integrity and Authenticity is an amazing way we reinvented ourselves. We have reinvented way to exist. We have redefined our existence, way of life. We have redefined our reality. We may not have become completely authentic but we know where we are inauthentic, why we are inauthentic, and we know how to become authentic.<br />
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I tell you, I do not know about other religions, but in Hinduism, if you can inspire, guide, enlighten hundred people, you can enlighten the whole Hinduism, because it is so much [[freedom]]-based religion. In hundred people, all the specimens of Ravana, Hiranyakashipu, Shoorpanaka, Hiranyaksha, Kamsa, Karna, Tarakasura, Triparasura, in that hundred all specimens. All asuras and all devas – and you will have [[Krishna]], Rama, Devendra, Brahma. You will have all specimens, all gods and demons in that hundred, because “choice” is the core message of Hinduism. It gives so much of choice. Such an amazing variety produced without compromising on the theology. <br />
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Please understand, Upanishads are like a “Think Tank”. All the important concepts – what is life, what is [[karma]], what is death, what is religion, what is dharma – main concepts are compiled in the form of a Think Tank in Upanishad. Each Purana makes those great ideas into applied reality of your life. Mahabharata; along with the recording of the history of India, Bharat, Vyasa has done an amazing job of explaining all the important concepts and truths about life. Where will you find a better character portraying dedication than Bhishma? Where will you find a better character describing friendliness than Karna? Unimaginable dedication to that one ideology. Please listen, unimaginable dedication to that one ideology. So, each concept of Upanishads have become one character. That is the way Vyasa has recorded the Indian history. That is why, please understand, the newspapers can never be re-read, ultimate concepts will never be exciting; but Vyasa has mixed the ultimate concepts and the newspaper together. Please listen, tabloids are always exciting but can’t be read every day; you will not take the newspaper which is published ten years before and read today. A newspaper is exciting only twenty-four hours, because it is a “happening”, the day-to-day news, history. Same way, the spiritual concepts will be read all over the world throughout the times, but it will not be exciting; you will never get excited when you read Upanishad. Please listen; it’s a very important concept, very important truth. Age-old truths, ultimate truths never excites you, and the things which excites you can never be read regularly. The happenings, Mahabharata would have been amazing news. Every morning the fresh news: Karna dead! Abhimanyu dead! The tenth day, eleventh day of the newspaper Mahabharata war would have read headlines ......... falls. Maya takes care whenever the great truths are revealed it is not heard or recorded.<br />
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Listen. Understand, there are some information “news value” – every day, day-to-day news. And there are some informations, “life value” – theory of reincarnation it has life value but it doesn’t have news value. The truth, the great truth of Karma, Dharma, it has a life value, but it doesn’t have the news value. The informations of “life value” and the information of “news value”, understand these two. Upanishads are the informations of “life value”, and the day-to-day happenings are informations of “news value”. Vyasa, a greatest author ever happened on Planet Earth, understand, he puts both together, and what he presented is “Mahabharata”. Still it has “news value”! Not just “life value”, not just “life value”! Right from my birth I am listening to Mahabharata. I don’t know from when I am talking about Mahabharata. Now like a crazy child I am sitting and watching the Star Plus Mahabharata.<br />
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Please understand, presenting the greatest truths of “life value” along with the excitement of the “news value” is Puranas. Vyasa has done that job, amazing way, in an ultimate way in Mahabharata. Then, in each Purana, he has adopted the same methodology. Each god, the story of the each god is told in a way where all these “life values” are explicitly portrayed with extraordinary powers. Please listen; I am using the word “explicit”. Even though this word is not used for right context, in the right context, I am using the word “explicit”. How the word “nirvani” has been started being used by common people in the wrong context, same way “explicit” is also used in wrong context. But now I am giving the right context. “Explicit” means: “without getting distorted or described or interpreted”. Please listen, cloth is the interpretation of the body. Dress is the interpretation of the body. “Nirvani” means: “one who has grace to present himself without any interpretation”; who is full of, so full of grace, he does not need any interpretation to present himself in front of the world; whether his words do not need internal editor; his body language does not need internal auditor; his being does not need interpretation. “Swabhaava Sundaraangaya”. By the very nature, “swabhaava”, radiating grace. <br />
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See the power of our [[Gurukul]] kids. Yesterday morning these guys reported Nithyanandeshwara is materializing [[Kumkum]] continuously. Yesterday morning, in the satsangh, I said Tatwananda Maharaj brought the photographs and [[Vibhooti]] and Kumkum collected in the Nithyanandeshwara and my Utsava Murthy. I drilled these fellows. ‘Did you guys drop it and take photographs? Or did some other kids drop it by mistake?’ They said, ‘No, Swamiji.’ When I went to the temple, I saw really Nithyanandeshwara was so happy with these fellows’ [[puja]]. He was so happy with the Gurukul kids’ puja, he was just in ecstasy, gracing. Then I know it’s a real miracle.<br />
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Then, again, the evening pujaris team that is coming and reporting, ‘Swamiji, even now Nithyanandeshwara is materializing Kumkum!’ Not little, large quantity! Yesterday, the Kumkum I was able to apply to all the Gurukul kids, to all the pujaris team I was able to give; that much of Kumkum. Again I drilled. ‘Hey, did you guys put it your own and bringing it?’ They said, ‘No, Swamiji.’ <br />
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The Integrity these kids carry, and the amazing respect they have for the deity. He’s so happy, and He is radiating through that deity! Please understand, he is always happy, that’s why he is “Nithyanandeshwara”. But when you show Integrity through deity, he expresses his joy. That is what is “Miracle”. Understand, when you show your Integrity to him in the form of a deity, deity based [[bhakti]], he also radiates his joy through the deity. I was so happy. I commit with him, ‘Mahadeva, I’ll always make sure that the integrated Gurukul kids do your puja and you always remain happy like this in this Archaavatara.’ I always used to feel, I really used to feel, the puja and the [[homa]], everything, [[rituals]] should be done by the people who radiate Integrity, who love it, not as a duty. It’s a four-letter word. It has to be done by the people who have integrity.<br />
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When I saw Nithyanandeshwara yesterday – yesterday evening I went to the temple, but in the morning itself I could see – after these guys reported the materialization, I could see he is so happy. I thought may be the Utsava is happening all gods and goddesses are here, celebration is going on, so he is happy. But, yesterday, when I went there, I saw really he is so happy that these guys are doing such a beautiful puja with so much of Integrity. Now I know I have started producing Andal and Manickavaasagar, Jnanasambandhar and Thirunaavukkarasar. My [[enlightenment]] industry is progressing in right direction. <br />
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No, yesterday we were having a conversation. Shambhavananda was telling me, it seems Jnanananda, Shambhavananda’s son, Jnananda was talking to Shambhava. Jnanananda is telling. In our Gurukul, all of you know that our Gurukul kids everyday practice developing non-violence in them. They awaken their “manonmaniya”. Manonmaniya “Unmana” means in Sanskrit: “Awakening”. Awakening the powers of the “mana”, mind is “Manonmaniya”. They’re getting trained into the Manonmaniya Vidya. Only if you awaken all powers of the mind, you can go beyond the mind. See, when you awaken the powers of mind, it’ll salute in front of you, saying, ‘Me and my forefathers and all my generations are your slaves, Mahadeva!’ Only then you will become enlightened. Like a how you read in the stories when you release the bootha from the jar it says, ‘Here I am! I am your slave. I am your servant.’ Same way, when you awaken the powers of your mind, it declares, ‘I am your slave. Me and my seven generation above, seven generation below, seven generation left, seven generations right, are all your slaves.’ Then you become enlightened! <br />
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The Manonmaniya, all of you should know, our Gurukul kids are getting trained in the Manonmaniya Vidya. They sit every day with a rose plant and speak to that plant. Just by their speaking, the plants drop all their thorns! Please understand they DON’T REMOVE it. The rose plants DROP all their thorns. Last, this vidya is successfully proved by Paramahamsa Yogananda. Even the next generation of Paramahamsa Yogananda is not able to do. And our kids are doing it so casually. Jnanananda is telling Shambhava, ‘In our Gurukul, Mahageetha’s plant is the biggest plant. He pours very little water. And his is the largest plant with lot of flowers. Just by talking, he brings up that tree. He brings up that plant, sorry not tree, plant.’ And it seems they talk to each other based on only their progress report, i.e., how much thorns your plant has. And Jnanananda is telling, ‘My plant all the thorns got dropped by itself. Only two were left. I just touched them and requested, “Please, please drop”, and it dropped after few days.’ And all of you should know, I go around and check whether these fellows have removed really or it has automatically dropped. See, automatically dropped, the wound will not be there on the plant. If it drops naturally, the mark will not be there. If it is removed, the mark will be there. And I tell you, none of our Gurukul rose plants have the mark. Means, they all have dropped their thorns naturally. It is not a joke, the power of your mind experienced and expressed by the plants externally, just because you talk to them, communicate with them! The Manonmaniya Vidya! <br />
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When I heard this whole thing yesterday, I just know I am successful! I am successful! And Shambhavananda who can never be excited about anything in the life, if he is excited, if he can be excited by something, then it must be only God. Nothing else can excite him. He was inspired and excited. And I told him, ‘You will see now. We have started producing Yogis, enlightened beings. In few years, in next ten years, you will see two-thousand, three-thousand Nithyanandas will be going all over the world and reviving the Sanatana Dharma.’ <br />
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My Gurukul kids will be one of the biggest contributions of me to the world. I tell you, they will be one of the biggest contribution I am making to the world, because the dedication they will radiate, they will show to the world, the amount of enriching they will do to the world. Please understand, these hundred kids sitting with hundred rose plants every day and talking to them, making those plants drop their thorns, is not just hundred kids getting trained. Each kid is releasing the positive energy into the world equivalent to one-thousand Rudra Homas! Please understand. When they release that energy of Integrity and Authenticity, it is equivalent to performing one-thousand Rudra Homas. So, Mahagitananda is performing one-thousand Rudra Homas every morning. Jnanananda is performing one-thousand Rudra Homas every morning. Every morning, each kid sitting with the rose plant, they are doing thousands, thousands of Rudra Homas. Sahasra Rudra Homas. <br />
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And I really wanted to take this moment, this opportunity, to sincerely, with all my Integrity and Authenticity, thank the parents of the Gurukul kids for putting your kids in the Gurukul, trusting me. I will make diamonds out of them! I will make them diamonds. I will make them diamonds, no doubt; but you trusted me and gave the raw material. I thank you guys for that.<br />
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This whole year, we reinvented ourselves through Integrity and Authenticity. We started chiseling ourselves with Integrity and Authenticity. Now many of our problems have disappeared; but whatever few problems are remaining, we know the right reason; we know the right reason for our problems. We are not groping in the dark. We are not beating around the bush. We are not throwing stones in the dark. Now we are very clear, scientific, conscious about what has to be done, how it has to be done, why it has to be done.<br />
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Even enriching, now we know why it has to be done, the right reason. Even the Sangha, now we know why it has to be built, for the right reason. Not just inspiration, illogical emotion, but a logical, legitimate reason, supporting the excitement. When the excitement is supported by a logical, legitimate reason, it becomes inspiration. When the logical, legitimate reasoning, support is not there, even inspiration is just excitement; it will go away. Now, suddenly, I am seeing all the Inner Awakening Level-4 participants have started enriching like their life with so much of excitement, because now they know the excitement has become inspiration, they know the logical, right reason. Enriching itself has become inspiration. Enriching itself has become inspiration. <br />
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All the devotees, disciples, understand, enriching is excitement. First, it is the ultimate methodology to test how much you have grown, how you are able to adopt the spiritual principles, provide authentic listening to people, and then speak into the listening of the listener. Not just because you have to speak, but because you have to move the other person’s listening, you have to move the other person. So, speak into the listening of the listener. Speak into the listening of the listener. Speak into the listening of the listener. Listen, speak into the listening of the listener. When you are speaking into the listening of the listener, whether you are trying or successful, whichever level you are, you will learn the lesson. See, when you speak into the listening of the listener, if he is not ready to move, then be very clear you will have to listen to your own self, you will have to provide authentic listening to yourself and your self-doubts, self-denial, self-hatred patterns. <br />
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I tell you, every time when you guys don’t listen to me, I look back and how I did not listen to my Gurus, I complete with that and come back. When you don’t listen to me, even I look only into me and provide authentic listening to myself. So, be very clear, you also do the same. Whenever somebody is not listening outside, they are extension of you. They are not external, they are “intrexternal”. I am creating a new word. Extensions of your internal being – “Intrexternal”! Nobody is external, everybody is only extension. Nobody is external, everybody is extension. So, when you provide authentic listening to others, you will learn the art of providing authentic listening to yourself. When you provide authentic listening to yourself, you will know how to speak into your listening. When you know how to speak into your listening, you will know how to speak into others’ listening. Speaking into others’ listening and moving them is always an excitement. I tell you, that is why I tell you, enriching is excitement. It’s an unending excitement, eternal inspiration. An enricher’s life is eternal “Utsava”. An enricher’s life is “Nithyanandotsava”! <br />
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I sincerely invite all of you.<br />
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Please listen, this new science I revealed in the Inner Awakening Level-4 in Bali. Please listen:<br />
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Inner Awakening Level-1, you are initiated into the Science of [[Completion]] with Yourself.<br />
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In Inner Awakening Level-2, you are initiated into the Science of Completion with Others and life.<br />
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In Inner Awakening Level-3, you are initiated into the Science of Creating Your Reality experientially.<br />
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In the Inner Awakening Level-4, you are initiated into the Science of Creating Others’ Reality also experientially. <br />
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Now, in January, in Haridwar Inner Awakening, you are going to have all the four in one. Means, in Inner Awakening Level 3 itself, - 1, 2, 3, in these three itself, I am bringing all the four. Means, the Science I revealed in Bali as Inner Awakening Level-4 will be incorporated into Level-3 itself. I welcome every one of you to come, join, enjoy and celebrate the greatest Science of [[Living enlightenment|Living Enlightenment]] in its source, Haridwar. <br />
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I welcome all of you to come to the only Hindu city in the world. Please understand, Haridwar is the legally Hindu city in the world. You can’t build any other religious structures in Haridwar legally. Still the law is in effect. It is the pact created between British and Mahanirvani Akhada two hundred years before. Still that law is accepted even by the Indian Constitution. The only Hindu city in the world, Haridwar, which is headquarters for all seventeen Akhadas. Even though Akhadas were formed in various cities, now all of them have accepted Haridwar formally as their headquarters. Come to celebrate the highest knowledge and the experience of Upanishad in the source.<br />
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Inner Awakening Level-1 initiates you experientially into Completion with yourself.<br />
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Level-2 initiates you experientially into Completion with others.<br />
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Level-3 initiates you experientially to create your own reality.<br />
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Level-4 initiates you experientially into creating others’ reality.<br />
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Now, in the Haridwar Inner Awakening, you will have all the four put together in these twenty-one days. I wanted even many of our Sannyasis to experience this truth. So, I am taking thirty of the Ashramites to come and attend the Inner Awakening. Then, understand, how powerful this whole program is going to be. Whatever I revealed in the Bali Inner Awakening, that whole science will be taught in Haridwar Inner Awakening. Essence. Bali, we had twenty three full days. The whole thing, as essence, I will have to pack it up in these twenty one days. So, I welcome all the devotees, disciples, samajis, satsangis, pack your bags, book your tickets to Haridwar. <br />
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So, with this, I bless you all. Let you all radiate with Integrity, Authenticity, [[Responsibility]] and Enriching, with eternal bliss, Nithyananda. Thank you.<br />
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Let you all achieve, experience, live, express, radiate, share and explode in eternal bliss, Nithyananda.<br />
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==Photos Of The Day:==<br />
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===<center>Rathotsava- Nithyanandeshwara</center>===<br />
<br />
<br />
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</gallery><br />
<br />
<br />
==Photos==<br />
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== Tags: == <br />
Paramahamsa Nithyananda, enriching, spiritual, truths, listening, living, eternal, enrichment.<br />
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[[Category: 2013 | 20131224]] [[Category:Auto Uploaded Images]]</div>Sri.rogeliohttps://nithyanandapedia.org/index.php?title=December_02_2013&diff=923621December 02 20132021-03-25T03:45:10Z<p>Sri.rogelio: </p>
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<div>==Title==<br />
Akashic Readings on Listening<br />
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== Description: == <br />
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In today’s morning [[satsang]] from Bali, Paramahamsa Nithyananda started the satsang with a deep meditation and then proceeded to read out the [[Akashic Records|akashic records]] in answer to questions about the cosmic definition of [[listening]], authentic listening to others, [[completion]] with physical diseases and [[pain]] and the influence of past lives..Then he guided the [[Nirahara]] Samyama meditation and followed that with Dial the [[Avatar]]. <br />
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==Link to Video: == <br />
{{Audio-Video|<br />
videoUrl=https://www.youtube.com/watch?v=4GSWywojSZE |<br />
audioUrl=<soundcloud url="https://soundcloud.com/nithyananda-radio/2013-12-02-akashic-readings-on-listening"/><br />
}}<br />
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==Transcript: == <br />
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Nithyanandeshwara Samaarambhaam Nithyanandeshwari Madhyamaam |<br />
Asmath Aachaarya Paryanthaam Vandhey Guru Paramparaam ||<br />
<br />
00:39 Hindi - 00:49<br />
<br />
I welcome all the devotees, disciples, samajis, satsanghis sitting with us moment through Nithyananda TV, Sadhna TV, Lotus News Channel, Janashree TV, Ishwara TV and through two-way video-conferencing. In many places having Nayana [[Deeksha]].<br />
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Cities sitting with us in two-way video-conferencing having Nayana Deeksha; Santa Fe-New Mexico, Guadeloupe-Rameshwaram, Los Angeles-Arunachalam, Toronto-Kailasam, San Jose-Madurai, Surrey-British Columbia, Nithyananda Nagara-Bidadi, Singapore-Singapuram, Seattle-Chidambaram, Ohio-Prayag, San Diego-Tirualavai, Calgary-Amarnath, New Zealand-Adi Arunachalam, Hyderabad-Gupta [[Kashi]], Bogota-Colombia, New York-[[Varanasi]], Bangalore-Malleshwaram, [[Enriching]] [[Temple]]-Bidadi, Dakota Dunes, Devon-UK, Eva Halasai, Tiruvanmiyur-Chennai, Bangalore-North, Nithyananda Nagaramu-Hyderabad, Oklahoma-Somanatham, Riverside-California, San Diego-Tirualavai.<br />
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I welcome all of you with my love and blessings.<br />
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Today the 22nd batch Inner Awakening. Inner Awakening Level-4 first batch, 2nd day program is going on. It has started much better than I expected and it’s going on much better than my plans. Of course, I don’t plan. So, in a way, I can say, as it is planned itself. <br />
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I wanted to complete with all the television viewers, visitors. I committed with you all that from December 1st you will get my satsanghs in your language. I sincerely wanted to apologize and complete with you all that it did not happen because my assistants have failed me but there is no “because”; I failed, that’s all. And I commit with you guys, soon, very few days, in very few days, you will start listening to the satsangh in your language. I’ll work and make it happen.<br />
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Let us all create a space through the meditation for Mahadeva, Mahakala, Dakshinamurthy to land and answer our questions, do the Akashic Readings.<br />
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Sit straight. Close your eyes. Sit in the space of Upanishad – just sitting.<br />
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Q. Dear Mahadeva, Dakshinamurthy, can you please enlighten us on what is “listening” from the cosmic perspective?<br />
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Mahadeva: “Listening” is listening to the experience the other person is trying to impart into you without even using the ears just using your natural ability to listen to the other person. By your innate natural ability, you can listen, see, receive information just using your [[Third Eye]] and the organ related to your Third Eye – brain – without the use of any other organs. When you are listening, trying to listen put your whole effort on listening through your Third Eye. <br />
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Q. Dear Mahadeva, [[Kalabhairava]], Dakshinamurthy, can you please enlighten us on how we can authentically listen to ourselves and to others every moment of life?<br />
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Mahadeva: When you learn authentic listening to others, you will learn authentic listening to yourself. Listening is interrupted usually by inauthenticity, inauthenticity’s of various levels, vested interests, fears, favours, greed and inadequate cognitions. When you are listening to others, put all of that out and only listen. By listening to others, you will learn authentic listening. That way, you will be able to listen even to you authentically. But first, listening authentically should start from listening to others; then you will learn listening to yourself.<br />
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Q. Dear Mahadeva, Dakshinamurthy, can you please enlighten us on how we can complete with physical disease, especially if there is physical pain?<br />
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Mahadeva: Listen to that part of your body which is not flowing blissfully, which is not flowing with health. Listen to that part. Ask exactly what that part wants. Just by listening to the different parts of your body you can align all of that to health. <br />
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Q. Dear Mahadeva, Dakshinamurthy, can you please enlighten us on how we can become more aware and complete with incompletions from our past lives and their grip and hold on our present life?<br />
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Mahadeva: How as only one complete answer. That is: “Guru’s Grace.”<br />
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NIRAHARA SAMYAMA MEDITATION IN PROGRESS<br />
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You can open your eyes. I bless you all to be Niraharis!<br />
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With this I bless you all. Let you all radiate with [[Integrity]], [[Authenticity]], [[Responsibility]] and Enriching with eternal bliss, Nithyananda! Thank you.<br />
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Let you all achieve, experience, live, express, radiate, share and explode in eternal bliss, Nithyananda<br />
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==Photos==<br />
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<img src="http://drive.google.com/uc?export=view&id=16VR1DZV045E_v9Jf42kclOITQk3bOwQW" alt="Satsang - _MG_8572.jpg" height = "200"><br />
<img src="http://drive.google.com/uc?export=view&id=1czqnVz7VrT1exj1cTAhpzvJX9Rr-Heys" alt="Satsang - _MG_8571.jpg" height = "200"><br />
<img src="http://drive.google.com/uc?export=view&id=1wQvtcVCBW4zg-Jfb8R2obaPmRx6gOGCs" alt="Tanoh Lot Temple Visit - IMG_9109.jpg" height = "200"><br />
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{{#hsimg:1|280.3180915| When you learn how to authentically listen to others, you will learn how to authentically listen to yourself|https://www.nithyananda.org/sites/default/files/photo-gallery/Nithyananda_Swami-2-12-13-1.JPG}}<br />
{{#hsimg:1|300| Today I.A Participants ventured to the spectacular Tanah Lot (Earth in the Sea) Temple |https://www.nithyananda.org/sites/default/files/photo-gallery/Nithyananda_Swami-2-12-13-1%20%285%29.JPG}}<br />
{{#hsimg:1|343.0656934| Poisonous sea snakes are believed to guard the temple from evil spirits and intruders |https://www.nithyananda.org/sites/default/files/photo-gallery/Nithyananda_Swami-2-12-13-1%20%284%29.JPG}}<br />
{{#hsimg:1|234.608985024958| A rare experience of adventure for all involved|https://www.nithyananda.org/sites/default/files/photo-gallery/Nithyananda_Swami-2-12-13-1%20%286%29.JPG}}<br />
{{#hsimg:1|113.566206336312|The Avatar leads the group, surrounded by coral reef|https://www.nithyananda.org/sites/default/files/photo-gallery/Nithyananda_Swami-2-12-13-1%20%287%29_0.JPG}}<br />
{{#hsimg:1|151.612903225806||https://www.nithyananda.org/sites/default/files/photo-gallery/Nithyananda_Swami-2-12-13-1%20%288%29.JPG}}<br />
{{#hsimg:1|157.8947368|Tanah Lot is claimed to be the work of the 15th-century priest Nirartha, who fell in love with the beautiful setting|https://www.nithyananda.org/sites/default/files/photo-gallery/Nithyananda_Swami-2-12-13-1%20%289%29.JPG}}<br />
{{#hsimg:1|300|A breathtaking panoramic sunset from the cliff top|https://www.nithyananda.org/sites/default/files/photo-gallery/Nithyananda_Swami-2-12-13-1%20%2810%29.JPG}}<br />
{{#hsimg:1|266.540642722117|Monday Rudrabishekam happening in Bidadi|https://www.nithyananda.org/sites/default/files/photo-gallery/Nithyananda_Swami-3-12-13-1%20%281%29.jpg}}<br />
{{#hsimg:1|337.320574162679||https://www.nithyananda.org/sites/default/files/photo-gallery/Nithyananda_Swami-3-12-13-1.JPG}}<br />
{{#hsimg:1|293.75|Padukapuja in Bidadi|https://www.nithyananda.org/sites/default/files/photo-gallery/Nithyananda_Swami-3-12-13-1%20%282%29.JPG}}<br />
{{#hsimg:1|291.925465838509|Padayatra from rajapalayam to Bidadi 2nd day|https://www.nithyananda.org/sites/default/files/photo-gallery/Rajapalayam_Sannyas_yatra.jpg}}<br />
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==Sakshi Pramana:==<br />
<div align="center"><br />
===Sharing from BOOK FARE ===<br />
</div>{{#evu:<br />
https://www.youtube.com/watch?v=paruLsn67Dc|alignment=center}}<br />
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== Tags: == <br />
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Paramahamsa Nithyananda, meditation, [[Akashic Records|akashic records]], cosmic,listening, authentic, others, completion, physical diseases, pain, past lives, [[Nirahara Samyama]], Avatar.<br />
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[[Category: 2013]] [[Category: Special Photo Collections]][[Category: Devalaya]][[Category: Temple]][[Category: Kalabhairava]] [[Category: Sakshi Pramana]] [[Category: 2013 | 20131202]]</div>Sri.rogeliohttps://nithyanandapedia.org/index.php?title=November_11_2013&diff=923387November 11 20132021-03-25T01:43:07Z<p>Sri.rogelio: </p>
<hr />
<div>==Title:==<br />
Are you fighting for the wrong things?<br />
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== Description: == <br />
<br />
In today’s morning [[Satsang]], Paramahamsa Nithyananda revealed the importance of shifting your core cognition to the zone of creation and doing. When we shift the battle- ground and complete with self doubt we are elevated by grace. He reminded humanity that it will become extinct from [[Depression]], Drugs and Death unless lakhs and lakhs of young people take up spirituality and become teachers of the Science of [[Completion]]. With a million sannyasis we can save the world.<br />
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==Link to Video: == <br />
{{Audio-Video|<br />
videoUrl=https://www.youtube.com/watch?v=5KsBuBcpqxQ |<br />
audioUrl=<soundcloud url="https://soundcloud.com/nithyananda-radio/2013-11-11-you-are-fighting-for-the-wrong-things"/><br />
}}<br />
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<br />
==Transcript: == <br />
<br />
Nithyanandeshwara Samaarambhaam Nithyanandeshwari Madhyamaam |<br />
Asmath Aachaarya Paryanthaam Vandhey Guru Paramparaam ||<br />
<br />
00:37 Hindi - 00:50<br />
<br />
I welcome all the devotees, disciples, samajis, satsanghis sitting with us all over the world at this moment through Nithyananda TV, Sadhna TV, Lotus News Channel, Janashree TV, Eshwar TV, and through two-way video-conferencing in twenty-five places having Nayana [[Deeksha]], in twenty-two countries around the world as per the statistics.<br />
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Cities sitting with us in two-way video-conferencing having Nayana Deeksha: Kuala Lumpur-Palani, Singapore-Singapuram, Houston-Kalahasti, Seattle-Chidambaram, Oklahoma-Somanatham, Guadeloupe-Rameshwaram, Los Angeles-Arunachalam, San Jose-Madurai, Ohio-Prayag, Nithyanandeshwara Hindu [[Temple]]-Charlotte, Houston-Kalahasti, Toronto-Kailasam, Guadeloupe-Rameshwaram, Hyderabad-Nithyanandagar, San Diego-Ocean Side, Peethadeeshwaris’ Training Center-Salem, Jorpati-Nepal, Adi Nithyananda Dhyanapeetam-Avathipalayam, Oman-Sivagangai, Dakota Dunes, Surrey-British Columbia, Paris-Kalighat, Jorpati-Nepal, Colorado Springs-USA, Port Washington-New York, Grasse-France, Bangalore-North, Hong Kong-Sirkazhi, Hyderabad-Gupta [[Kashi]], New York-[[Varanasi]], Paris-Kalighat, Mill Valley-Vairavan Koil, [[Enriching]] Temple-Bidadi, Surrey British Colombia.<br />
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I welcome all of you with my love and blessings.<br />
<br />
Today:<br />
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21st batch Inner Awakening, 11th day. We are beginning the third level, the Science of Creation in Inner Awakening. All Completion is for creation.<br />
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Nithyanandeshwara Brahmotsava, 4th day today. So, Nithyanandeshwara and Nithyanandeshwari are gracing us here as part of the Brahmotsava celebrations.<br />
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18th batch eN-Genius.<br />
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And, 21st batch [[Nirahara]] Samyama. This time, both are overlapping – 21st batch Inner Awakening and 21st batch [[Nirahara Samyama]]. <br />
Today, I’ll expand on the “Science of Creation”. Before entering into the subject – the Science of Creation, creating – I’ll complete with whatever I was speaking yesterday. Yesterday, in the morning satsangh, I was expanding on how visualization, understanding about form and visualization can directly liberate you and lead you to spontaneous Completion. <br />
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Please listen, come to the space of [[listening]].<br />
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The form which you see has no problem, but the [[incompletion]] you infuse into it has a problem. Please listen. This one example: In your whole life you may see the snake only once or twice, that also from a very safe distance but every day the number of times you remember the snake with [[fear]] and the panic attack you go through with the fear, the panic attack you go through with the visualization, and the damage that panic attack does to your system, you die by the remembrance of the snake, not by seeing or getting bitten by the snake. The remembrance kills more number of people. Remembrance reduces your longevity. Remembrance reduces the longevity in more number of lives than actual happening. <br />
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The remembrance of poverty makes you live as a miser. Miser and poor are one and the same. Poor at least knows he does not have; but miser he thinks he has, but never knows how to live. So, listen, miser and the poor are one and the same. Miser and poor are one and the same. Listen. Who is miser? Who lives with the remembrance of poverty. All the time he remembers poverty; because he remembers poverty all the time, he is in deep insecurity; because he is in deep insecurity, he never lives the money he has. So, miser is poor guy who is poor psychologically also. Same way, if you don’t use your body by doing [[Yoga]] and being active, you are also a miser. <br />
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Many people think, ‘Oh, if I work too much in this age, later on I will fall sick, my health will collapse.’ As I said these people also, by remembrance of diseases, they live in disease. The remembrance makes you live now itself in that same space. <br />
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Listen, this is a very important thing. Many times, the moment you start doubting, ‘This relationship in my life, this person is going to move out of my life.’ You feel, ‘Before he moves out, let me move out! Before he hurts me, let me hurt him!’ So, just because you start thinking he may move out, you move out of his life, you distance yourself. How many of you have done this raise your hand? This is again just by remembrance, just by thinking, destroying the life. Listen, just by thinking, ‘I may become poor’, already you start living the life of poverty. Just by thinking, ‘He may move out of my life; I’ll feel hurt’, you start moving out of his life or her life. What a pathetic condition human-beings live in, under the dominance of the devilish dragon, demonic visualization called “incompletion”! Don’t you see what a strange life we are living? If we think he will distance from us, a friend, or a brother, or a sister, or a father, or a mother, or son, whatever relationship, or even Guru.<br />
<br />
Alright, even if he distances, when he distances let us face! ‘No, no, no, no he may distance so let me distance now itself. It is like because you are going to die one day, today itself drink poison and commit suicide! Is that life? Is that an intelligent decision? There are fools: ‘Anyhow, one day I am going to die why not let me drink poison today itself and die?’ No that is not an intelligent life. That is not intelligent decision. Listen, instead, “Any one day I am going to become complete; let me become complete from today!” That should be the decision. That is what is “Smaranaath Arunachalam”! Any one day I am going to be liberated; let me remember Arunachala now itself and be liberated. Understand, whatever you think is going to happen, IS going to happen! So, build your beliefs in the right direction that it IS going to happen. Please listen, whatever you think is going to happen, IS going to happen, because you will make it happen. You will make it happen! You are powerful enough! If you want to be a leader, enlightened one, you will make it happen, because you are capable. If you want to live in poverty and you are constantly thinking about it, you will make it happen. You will make it happen, you will get into poverty. If you think, ‘How much ever I practice; I’ll only be in the space of powerlessness.’ You will make it happen because, that is what you wanted. So, all you need to do, just shift your core visualization, core cognition, your core energy, your core understanding.<br />
<br />
I tell you, I’ll give you few examples. Instead of all the time fighting with your mind which is thinking about negative things like, ‘Oh, what will happen if I fall sick?’ ‘What will happen if I become poor?’ ‘What will happen if I become bankrupt?’ ‘What will happen if this happens, that happens?’ Then you tell your mind, ‘No that and all will not happen, do not bother.’ This is the fight you all the time you are doing. Am I right? How many of you all the time in this fight? Shift the very zone of fight into positive creation. For example, if you are all the time afraid of bankruptcy, decide, ‘I am going to become billionaire.’ So, the fight will be in your inner space you will I become billionaire or not? You may have millions, but the fight will no more be whether bankruptcy or not. Let the fight always be in the zone of creation, not in the zone of destruction. You are fighting in a wrong zone. <br />
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Please understand Mahabharata beautifully says, “Let the fight be in Kurukshetra.” In Sanskrit, “Kurukshetra” means “Space of Creation”. “Kuru” – doing. Let the fight be in the space of doing, creation. Please listen it is in Kurukshetra, “Kuru” means “doing”. The whole place of fight should be different. Not with the lowest realm, with the highest realm. So, you’ll always be in the middle. In the fight itself, you will always be in the middle, and in the end you will be at the peak. So let always let your fight be, ‘Will I become CEO or not?’ Not ‘Will I lose this job or not?’ Now all your fight is, ‘Will I lose this job or not?’ All your worrying, all your thinking, all your basic cognition is, ‘Will I lose this job or not?’ Even in your nightmare, in your dreams, you’re only worried ‘Will I lose this job or not?’ No! ‘Will I become CEO or not?’ Shift the battle-field let it be Kurukshetra. Let the Kurukshetra be the battle-field. “Dharma Kshetre Kurukshetre.” All, please listen, the fight in your life it is in the field of creation, you are living in Dharma. If it is in the field of failure, you are living in Adharma. This is the exact meaning of the first sloka in Gita:<br />
<br />
Dharmakshetre Kurukshetre Samavetayuyutsavaha |<br />
<br />
Maamakaah Paandavaashchaiva Kimakurvata Sanjaya ||<br />
<br />
Listen, life is fight till you are enlightened but let your fight be in the field of creation, not constantly in the field of losing. Let your visualization be: ‘Will I become CEO or not?’ ‘Will I reach my peak or not?’‘Will I become a great Yogi or not?’ ‘Will I become a great Jnani or not?’ ‘Will I become a rich guy or not?’ ‘Will I become powerful or not?’ ‘Will I become a leader or not? ‘Will I become enlightened or not?’ Let the fight be in the direction of Kuru, creation. I tell you, if your fight is in the direction of Kuru, very easily you will win the game with very less stress, very less stress.<br />
<br />
I tell you, there are some political leaders who have very less stress than sadhus and Swamis, because their fighting zone is in the field of creation, these sadhus, their fighting is in the field of failure. The ground on which the battle happens decides your existence and expansion. Don’t be constantly fighting with, ‘Will the snake bite me and I’ll die?’, or ‘Will I get a heart-attack and die?’, ‘Will my health collapse?’, ‘Will I become bankrupt?’, ‘Will I lose this job?’ No! ‘When will I become Yogi?’, ‘When will I reach my peak health?’, ‘When will I become CEO?’, ‘When will I become the top, peak power center?’, ‘When will I become enlightened?’ Let the battle-field, battle-ground be shifted and, I tell you, it does not take more than forty-eight hours to convince you to shift the battle-ground for yourself. You just need to complete some of the self-doubts which you are carrying, which you got as “Sthree Dhana” from your family, from your elders. Just you need to complete with those self-doubts which you got as “Sthree Dhana” from your elders. Complete with them. Change the battle-ground; immediately you will experience so much of Completion. I tell you the moment you change the battle-ground, you may become even enlightened, because it’s your default parking spot that decides whether you are enlightened or not. Otherwise you are enlightened, you just need to remember and reclaim it. The best way to remember and reclaim it is to complete with the self-doubt and shift the battle-ground. See, now your battle-ground is: ‘Any one day I am going to become bankrupt. Let me delay it as much as possible’ Instead: ‘Any one day I am going to become the richest being. Let me do it as early as possible.’ <br />
<br />
So, your goal should be your parking spot, default parking spot. You can take your car wherever you want, but finally you will park where it belongs to; means, your garage. Same way, your mind can go wherever it wants, but end of the day it should come and park in the spot of your goal, not your accident. Accidents may happen or may not happen, but accident spot cannot be parking spot. In your life, bad things may happen or may not happen, but that is not the spot where you should park yourself. Listen, your parking spot should be the spot of creation, spot of Kurukshetra.<br />
<br />
Duryodhanas, Duryodhanadhis were all the time fighting with their insecurities. Pandavas were all the time fighting to create Indraprastha. So, the Pandavas were living in Dharma. The Kauravas were living in self-destructive mentality, Adharma. <br />
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Please listen, if you think, ‘Any one day I am going to become bankrupt. Let me do whatever I can to protect, stop, delay ’, you are in Adharma because your pull. See, inside you, you have a powerful force, whether it acts like a power of gravity or power of [[levitation]], whether it is going to be pulling you down or raising you up, whether you are in the hands of gravity or grace. If you are in the hands of gravity, you are going towards grave. If you are in the hands of grace, you are going to become great. So your default cognition and I tell you, the moment you battle-field changes, your strategies will change, your understanding will change, your whole expression will change. <br />
<br />
Just the other day I was sitting with Atal Acharya and discussing. We got a very old book a reference notes about Akhada which says, when Aurangzeb attacked Varanasi – the Jnanavyapi War – two lakh Atal Naga sannyasis conquered the Aurangzeb's army,won the war and protected the Varanasi Vishwanatha Temple but, unfortunately, during a festival after two months, during a festival when the Nagas were without weapon, when they were celebrating, doing [[rituals]], they attacked, they did a guerrilla attack, and killed the top leaders. So we were discussing all these points. <br />
<br />
Swamiji was telling, Atal Acharya Mahamandaleshwar was telling, ‘Still we have all those relics, memories, Swamiji. Those days, we used to have one lakh sadhus to study and teach, five lakh sadhus to wage war and conquer. Five lakh [[sadhu]] army, one lakh sadhu studying! Shastra dhaaris five lakh, shaastra dhaaris one lakh! ‘<br />
<br />
I told him, ‘Swamiji, it is my commitment to Atal Peetha, it is my commitment to Akhada, it is my commitment to the Sarvajna Peetha, we will revive it, bring at least ten lakh sadhus. We will become at least ten lakh sadhus’ akhada.’ <br />
<br />
See, now our need is different; we don’t need to now take a weapon and wage war. No, we don’t need that, but we need shaastra dhaaris who learn and teach, who learn and preach. We need shaastra dhaaris. We don’t need shastra dhaaris, we don’t need sadhus with weapons, we don’t need to go for any fight; but we need to be shaastra dhaaris, studying and teaching. <br />
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Swamiji was telling, ‘How is it possible Swamiji to bring that kind of a number back?’<br />
<br />
I said, ‘It is possible, because we will have to completely make the human society, modern society understand.’ <br />
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See, it is not that already people who are interested in spirituality, I will go and inspire them and make them sannyasis. No. We will have to start from scratch and make the common man understand the need and importance and utility value. If we are waiting, sitting, ‘O, all the people who are interested let them come to our temple, whoever comes regularly we will start talking to them and after that we will inspire them. Then we will make them attend the IA. And then we will ask them “Why don’t you become sannyasi? Or if you are married, then why don’t you at least give a child to take up sannyas?’ When will this happen? No, I am not that kind of a strategist. Reach out to the humanity. Tell them, the reason ‘you are destroying yourself with suicides, drug, and depression is not having the right knowledge about life.’ “Shrunvanthu Vishwe!” Listen, o humanity. “Amrutasya Putraaha”! You guys are Son of Immortality. “Vedam Ayetam Purushamahantam”! I have realized the truth I am here to share with you <br />
<br />
“Shrunvanthu Vishwe Amrutasya Putra Vedam Ayetam Purushamahantam”<br />
<br />
Listen, O humanity, you need to know, only by reviving the Vedic tradition, thousands and thousands, lakhs and lakhs taking up the lifestyle of learning and teaching this great Science of Completion, these great spiritual truths, only with that we can save humanity from depression, drugs and death.<br />
<br />
31:20 Hindi - 36:02<br />
<br />
Ma Maneesha: Question from devotee. The last year Swamiji mentioned for the next three years which is 2012 - 2015 there is a cosmic conscious shift happening and attending the Inner Awakening during this period is highly beneficial. Can you explain the significance of attending the Inner Awakening, in December, in Bali in this context?<br />
<br />
Swamiji: Please understand this three years, the Cosmos is going through a huge positive shift. You can see last year we finished all the negativities, all the poison is over. This year we are expanding and this Bali Inner Awakening is entry into positive explosion. Please understand that is why this Bali Inner Awakening is completely altogether a different level. IA level four, everything is totally altogether a different level. Whether the yogic techniques you are going to practice or the Kriyas you are going to do or the panchita kriyas you are going to do or the understandings you are going to have. Everything, everything is going to be totally different so practically you will have amazing Power of Words, Power of Thinking, Power of Feeling and Power of Living. Above all, all the non-mechanical parts of your brain will be awakened. Many powers which you have inside which you do not know, will be awakened and what more I can say other than come and experience.<br />
<br />
It’s really time now that the whole Nithyananda [[Sangha]] also changes, shifts the battle-ground. Each one of you should shift the battle-ground. Even many of you guys are in the battle-ground of survival mode. ‘Anyhow I am going to be extincted better let me survive, let me survive let me survive.’ No. Shift it. Anyhow we are going to become a million sadhus, we are going to become a Sangha with ten-thousand temples. Let us do it as early as possible. Shift the battle-ground. That is victory. Understand shifting battle-ground itself is victory because, your whole cognition will be flowing in that direction, your whole energy will be flowing in that direction, your whole thinking will be flowing in that direction, your whole existence will be flowing in that direction, your whole strategy planning will be flowing in that direction. Only if you know you are going to make it, you will even take the risk of investing in it, whether it is your time, energy, money, interest, emotions, anything. Investing, anything, happens only when you know you are going to make it. <br />
<br />
There is a question from Ma Bhatika; ‘I am not able to trust enough to let go and declare completion and shift the ground of fight. I know it is perfectly possible but I am not able to trust.’<br />
<br />
Then just perish and disappear that’s all! No you know, ‘fire will burn me, I should not put my hand in the fire, but still I am not able to put my hand out of fire I am touching the fire.’ Then what can be done? Get burnt and perish! It’s do or die! When you know it is possible why don’t you do it?<br />
<br />
We are Mahanirvani Akhada. We have to revive it to ten lakh sadhus. It’s our life, we do it we will do it! Ten lakh sadhus should learn the Science of Completion, go around and teach the Science of Completion to the world. It has to be done. That is life. It has to be done! That is life!<br />
<br />
So, I bless you all! Let you all radiate with [[Integrity]], [[Authenticity]], [[Responsibility]] and Enriching with eternal bliss, Nithyananda. Thank you.<br />
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<br />
Let you all achieve, experience, live, express, radiate, share and explode in eternal bliss, Nithyananda.<br />
<br />
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{{#hsimg:1|253.597122302158|Individual Blessings to Devotees and Visitors|https://www.nithyananda.org/sites/default/files/photo-gallery/Nithyananda_Swami-11-10-13-1%20%2827%29.JPG}}<br />
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</div><br />
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<!-- SCANNER_END_OF_PHOTOS --><br />
<br />
== Tags: == <br />
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Paramahamsa Nithyananda, cognition, creation, grace, spirituality, science, completion <br />
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==Photos Of The Day:==<br />
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===<center>IA_Darshan</center>===<br />
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<gallery mode=packed-hover heights=300px widths=200px><br />
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File:20131111_Photo_1027_1HLNILy5oLZfj7l9gw0SvTLlj457U8xYg.JPG<br />
</gallery><br />
===<center>PHOTOS</center>===<br />
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<br />
==Sakshi Pramana:==<br />
<div align="center"><br />
===Sharing from 11/11/12/inner awakening===<br />
</div>{{#evu:<br />
https://www.youtube.com/watch?v=1NwCdVY4XiM|alignment=center}}<br />
<br />
<br />
[[Category: Sakshi Pramana]] [[Category: 2013 | 20131111]][[Category:Auto Uploaded Images]] [[Category: 2013 | 20131111]] [[Category: Special Photo Collections]][[Category: Devalaya]]</div>Sri.rogeliohttps://nithyanandapedia.org/index.php?title=October_29_2013&diff=919537October 29 20132021-03-24T01:28:44Z<p>Sri.rogelio: </p>
<hr />
<div>==Title:==<br />
Life is a Power!<br />
<br />
==Description:== <br />
<br />
In today’s morning [[Satsang]], Paramahamsa Nithyananda declares that life is a power! To unlock this great power, all that we have to do is enrich others. When we carry the truth that life is for others, we will start to understand that our very breathing enriches. Just as all trees and plants on planet Earth require our breath for life, people need to know the great spiritual truths to heal, expand, and have success in their lives. Life is and verb not a noun. Let us take action, be responsible for others, and live the lifestyle of [[enriching]].<br />
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<br />
==Link to Video:== <br />
{{Audio-Video|<br />
videoUrl=https://www.youtube.com/watch?v=L9cIrEhfEdk |<br />
audioUrl=<soundcloud url="https://soundcloud.com/nithyananda-radio/2013-10-29-life-is-a-power"/><br />
}}<br />
<br />
<br />
==Transcript:== <br />
<br />
LIFE IS A POWER<br />
<br />
Nithyanandeshwara Samaarambhaam Nithyanandeshwari Madhyamaam |<br />
Asmath Aachaarya Paryanthaam Vandhey Guru Paramparaam ||<br />
<br />
I welcome all of you with my love and respects. I welcome all the devotees, disciples, samajis, satsanghis sitting with us around the world. Cities sitting with us in two-way video-conferencing: Vancouver-British Columbia, Seattle-Chidambaram, Kuala Lumpur, Toronto, Ohio-Prayag, Houston-Kalahasti, Oklahoma-Somanatham, Guadeloupe-Rameshwaram, Los Angeles-Arunachalam, Charlotte-Srisailam, [[Varanasi]], Jorpati-Nepal, Okotoks-Canada, Mukthikananda-Seattle, Oman-Sivagangai, Indrani-New Jersey, San Jose-Madurai, East London-UK, Mumbai-Chembur, Devon-UK, Hyderabad-Gupta [[Kashi]], Hong Kong-Sirkazhi, Dubai-Vaidyanatham, San Diego-La Jolla, Singapore-Singapuram, Enriching [[Temple]]-Bidadi.<br />
<br />
I welcome all of you with my love and blessings.<br />
<br />
Before entering into today’s satsangh, I wanted to announce, yesterday more than thousand missed calls we received. 1874 missed calls we received yesterday. We will be sending Bhagavad Gita books to all of them. And I request all the people who sent the missed call, please send your addresses also. Our Enriching Temple staff also will call you and get your address to dispatch Bhagavad Gita books.<br />
<br />
And if you see anywhere in the Internet, social media, satellite media, print media, electronic media, any media, if you see any news abusing Hinduism, Hindu Gurus, Hindu traditions, please send the news report to editor@hinduismnow.org. This editor@hinduismnow.org if you send the message, we will give a clear, logical reply and enrich them not to abuse Hinduism. And you can also send even news articles promoting Hinduism, enriching the world with Hinduism; editor@hinduismnow.org.<br />
<br />
So, totally 1878 calls we received yesterday. 684 we answered. And, today, the remaining people we will be getting their phone numbers. We will get their phone numbers and address and start sending Bhagavad Gita. We will be shipping at our own cost. We will be shipping the Bhagavad Gita at our own cost.<br />
<br />
I will enter into the satsang. I will start today’s satsang.<br />
<br />
I wanted to expand on Power of Living. Life itself is a power. It is not punishment. Human-beings who feel that they are not able to achieve what they want to achieve through the life, they feel life is a punishment. It is like your ideas and reality, when they don’t match, you want to be really, really, really peaceful, joyful, happy, wealthy, healthy; but your reality is completely agitated, irritated, all spare-parts are not functioning, in poverty. Your expectation about life and the reality when that does not match, you feel life is a punishment, life is a curse. Please understand life is not curse. If your expectation is not become reality, it means you have not taken the [[responsibility]] for life. You have not harnessed the Power of Living. Life is a power. Living is a power. <br />
<br />
Please understand, your words are power. Because, constantly the words you utter towards yourself becomes reality about you; the words you utter towards other raises the others’ energy. If you utter the right words, it raises others’ energy positively towards you. If you utter wrong words, it raises their energy negatively towards you. You can make somebody touch your feet or cut your head by the words you utter. The words you utter can make people touch your feet or cut your head. So, listen, the words are really, really, really powerful.<br />
<br />
There was a gathering in front of a [[sadhu]]. <br />
<br />
One poor man came to that sadhu and asked, ‘O, Baba, sadhu, I have health issues. I am sick. Please heal me.’ <br />
<br />
Sadhu blessed: ‘Let you become healthy. Let you be healed.’ He uttered that word.<br />
<br />
See, all over the world, there are multiple religions: Judaism, Christianity, Islam, Hinduism, Buddhism; in Christianity itself multiple segments. All over the world there are multiple religions. Same way, all over the world, there are multiple atheist traditions. The atheism of Karl Marx is totally different from the atheism practiced in different countries. I tell you, the atheism of materialists, atheism of Communists. The atheism practiced in US is totally different from the atheism practiced in Russia. Atheism practiced in China is totally different from the atheism practiced in Japan. So, in atheism also, there are multiple religions and traditions. Just like believers of God have multiple religions, atheists have multiple traditions. Has no logic why he denies the superior power. It is not that I accept the western concept of God or one single autocratic God. I am not saying I am accepting that concept. All I am trying to tell you is, the most baseless atheism, Ramaswami’s atheism, EV Ramaswami’s atheism, is the most baseless atheism I have ever studied. ‘Why there is no God?’ ask them. ‘No, no, we don’t like Brahmins. So whatever Brahmins do is wrong.’ That cannot be a base for atheism. Come on. Use your brain little and talk decently.<br />
<br />
10:40<br />
<br />
When they, see, whenever they speak any idea they try to convey, they will give twenty solid reasons. If they want to support government or if they want to oppose government, if they want to send any idea or message to the society, when they give a statement, they will give twenty-five supporting logic for their conclusion. But when it comes to atheism, all their logic fails. And the funny thing you know? They deny only Hindu god. They don’t have problem in going to Ramzan. They don’t have problem in going to Christian institutions and praying to Christian god. They have problem only with Hindu gods. Baseless! <br />
<br />
This kind of one atheist comes, and that fellow starts screaming at the sadhu. ‘Oh, if you utter one word ‘Let you be healed.’ that fellow will be healed or what?’<br />
<br />
This sadhu just looked up this atheist fellow and he said, ‘You idiot, you don’t know anything. You are mad. Why are you here?’<br />
<br />
That’s it. That fellow started going crazy. He wants to prove he is a loosu. Screaming, furious, started jumping.<br />
<br />
Then that sadhu said, ‘Sir, now you listen. Just my one word can make you mad. Then why, why not my one word can’t heal this guy? If my one word can make you mad, why not my one word can heal this person?’<br />
<br />
Power of Words. Understand, the words we utter has its own power over us and over others. Same way, the thinking we have has power over us and power over others. The feeling we carry has real power over us and power over others. Same way, our life itself is a power. Only one life populated the whole earth. In Hinduism, we call ‘Manu’. It all started from one life. Now whatever you see, the whole humanity is from one life. Power of Life; I can give you hundreds of examples for Power of Love. <br />
<br />
Small story about Power of Words:<br />
<br />
Lawyer says, ‘Now that you have been acquitted, will you tell me honestly, did you steal the car?’<br />
<br />
Client said, ‘After hearing your amazing argument in the court this morning, I am beginning to think I did not steal, Sir.’<br />
<br />
Listen. Power of Living, I just wanted you to understand about Power of Living. Life can do anything. It can build anything. It can do anything. But you need to recognize you are alive and your living is power. By everyday breathing, either you accumulate more [[wealth]] or more poverty. By everyday breathing, either you accumulate more wealth or more poverty. By everyday breathing, either you get healthy or you get aged. By everyday breathing, either you are moving towards death or towards immortality. But life is not noun; it is verb; it is a movement; it is an action. You continue to move either towards immortality or death, towards health or disease. Tomorrow you will be more healthy than today or you will be more sick than today. Tomorrow you will be more happy than today or more sad than today. But there will be change tomorrow than what you are today, because life is not noun; it is a verb. It is a movement; it is a action. Now it is up to you to make what you want from today, out of today, what you want in tomorrow. Please understand, today is the investment for tomorrow.<br />
<br />
Many people tell me: Future is a Promissory Note, Past is a bounced cheque, Present is present. I tell you, Present is a present for investment. It is not for keeping it in your locker or storing. You can’t store; that is the truth. You can’t store. Present is a investment for the future. It is your decision. It is you who has to decide. It is in your hands to decide how to use this Power of Life. I tell you, when you don’t have intelligence, when you don’t have clarity, when you don’t have knowledge, the worst punishment is giving you power and [[freedom]]. It is like give a child a rifle or gun. If you give the gun, a rifle to a child, what it will do? It will either kill itself or harm others. Life is a power. And if you do not know, if you do not have the intelligence to handle that power, it is like you start driving the car, but you don’t know how to stop it, how to apply brake. Unfortunately, in the life, you are already put. You don’t learn driving and start driving in the life. In the car, you learn driving and then start driving. In the life, you have to learn on the road. The moment you realize you don’t know how to live, you almost lived half of your life and you are on the road. Some people don’t realize till the end. <br />
<br />
20:03<br />
<br />
Please listen, life is a power. If you want to discover, harness the Power of Word, live [[Integrity]]. If you want to harness the Power of Thinking, live [[Authenticity]]. If you want to discover and use the Power of Feeling, use Responsibility. If you want to use the Power of Living, decide to Enrich with Integrity, Authenticity and Responsibility.<br />
<br />
I tell you, whenever you enrich others and you, life happens in you; you experience Power of Living. I can give you a very simple truth. Just go on, go on, go on, go on, go on enrich others in your life. I tell you, best things of the life will be showered on you. From morning till night, let the enriching be your thinking, let the enriching be your feeling, let all your words be centered on enriching. I tell you, you will understand the Power of Words. Go on uttering the words which enriches others. Go on thinking how to enrich yourself and others. Go on feeling how to enrich yourself and others. I tell you, align your living to enrich others. Even if you are working in Microsoft, understand, you are enriching people. Just understand clearly in your thinking, you are enriching the people. Don’t have the self-doubt. Complete with it. If you are weaving the clothes, you are enriching somebody with clothes. Even if you are doing agriculture, you are enriching somebody with food. Even if you are working in the army, you are enriching your country with security. So, whatever you are doing, you can understand, you should align yourself, realize how you are enriching others. <br />
<br />
I tell you, understanding whatever you are already doing is enriching and expanding your life in the line of enriching will make you realize the Power of Enriching. Only one person – a terrorist – cannot align his actions with enriching. A terrorist can never justify. If you are not a terrorist, then be very clear, all your thinking, all your actions, all your feelings can be aligned to enriching. Whole day remember very clearly, you are living only for enriching. Life is for others. I tell you, the moment you convince your heart life is for others, all the sufferings living in your heart leaves you; all the suffering. Now you know, even if somebody is suffering because of you, it is because of them, not because of you. It is because they do not know about life they are suffering; not because you contributed to their suffering. <br />
<br />
The initiation into Enriching is what Buddha calls ‘Sannyas’. Please understand, initiation into Enriching is what Buddha calls ‘Sannyas’. I tell you, initiating you into the Power of Living is what I call ‘Enlightenment’, ‘Jeevan Mukthi’, ‘Living Enlightenment’. I can give you tons and tons and tons and tons of evidence. I can give you tons and tons and tons of information. I can give you tons and tons and tons of example. Just look around. Everywhere, power is available. Everything is available when you decide to enrich others. If you decide to hold, nothing is available. Even what you are holding is not available to you. When you decide to hold, even if you hold billions of rupees in the Swiss Bank, not only society doesn’t get, even you don’t get to use it. Holding denies even your existence to you. <br />
<br />
I tell you, whenever you start this holding as a [[pattern]], first thing your stomach will do is constipation. Really, I am telling you. Please understand, your stomach is your first child. Whatever you say, it believes, listens, obeys. Your liver is your student. Whatever you repeat, he listens and practices. Please listen, whatever you even say casually, jovially, your child will listen. Whatever you repeat again and again, your student will listen. Your stomach is your child. Your liver is your student. If you start thinking to yourself ‘holding is the right thing’, ‘possessing is the right thing’, first thing your stomach will do is constipation; because your stomach will start holding. Second thing your liver will start doing is building fat, because even your liver starts feeling insecured; it feels, ‘For future, I have to store it.’ It allows the fat to be in your body. So, these two starts all diseases and aging process in your life.<br />
<br />
Please understand, what I am talking is one of the very important Hatha Yogic secrets. How your mental setup directly affects your health. Person decide to hold, decides to possess, decides not to enrich, not to associate your life with world, with humanity, person who disassociates the life from the humanity, creates diseases inside your own system. When you continue to enrich, when you decide to enrich, when you decide life is for others, all the greatest things are showered on you and continues to get showered on you. Whether it is wealth or power or intelligence, energy, everything is continuously showered on you.<br />
<br />
31:40<br />
<br />
The fourth initiation you are going to receive in the Inner Awakening Level-4 is ‘[[Jeevan Mukthi]] Deeksha’, the ‘Aapyaayana Deeksha’, the initiation into Enriching. Please understand, deciding to enrich yourself and others is a power. It is not moral. I am not asking you to do this as a service or a moral. No. Anything which is moral or service, humans will never do. And I am not asking you to do some service. When you decide to enrich yourself and others, I can say, that is the best selfish decision you will make in your life. Please listen, I am using two words: Best Selfish Decision. That is the best selfish decision you will make. Deciding to enrich yourself and others, aligning yourself to enriching is the most best selfish decision you will make. I am not here to tell you, ‘Do some selfless service. Do it, because it is right, moral.’ You will never do. And I am not interested in talking. I am not interested in using the words which will not move you. If I don’t move you with my words, then words are waste, useless. Then I disrespected Saraswathi. Then the Power of Words are not used properly. I am telling you, all my words always move the listener, because I talk to your being.<br />
<br />
In the fourth level of Inner Awakening, you will experience the initiation into Enriching. Please listen, every one of us know the joy when you give it to others. When you give, when you share, when you enrich, the joy you feel, all of you know. But you always have a conflict, ‘If I give away everything, what will happen to my life? I need to hold something to run my life.’ This conflict will be removed. It will be completed with Enriching Initiation. You will understand even your exhaling is giving. You will understand, when you inhale you enrich this body, when you exhale you enrich all the trees by releasing the carbon dioxide required for the trees. Every moment you will be enriched when you know your life is for enriching. <br />
<br />
Power of Words, you achieve the Power of Words through Integrity. You achieve Power of Thinking through Authenticity. You achieve Power of Feeling through Responsibility. You achieve Power of Living through Enriching.<br />
<br />
Essence of today’s satsang:<br />
<br />
Life is enriching, you just need to align yourself to it. Life is enriching, you just need to understand it. Life is enriching, you just need to look into it.<br />
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<br />
==Photos==<br />
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===Paduka Puja===<br />
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===Nithya Satsang===<br />
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File:20131029 Photo 181 1CV1-7aDP vdE 9v8SMRzXf6w5dZaQ9kD.jpg<br />
File:20131029 Photo 182 1uhmdeGxq0R7aU3T2HAcn4GwYDCpExWHh.jpg<br />
File:20131029 Photo 183 1XpU5d5oYoT2p0hAe5yCh2tWKAfg63de7.jpg<br />
File:20131029 Photo 184 1NHVIbx gHsQvrW7OowPiZMfXmuQ3bXes.jpg<br />
File:20131029 Photo 185 1X953w0lftTN iME3xrTd NBscGBsj2SH.jpg<br />
File:20131029 Photo 186 1tumjl9A fxkWWmqYHSeCAxm URy5He E.jpg<br />
File:20131029 Photo 187 1vXAxeBfanETQAZF79oO3UqOIGRhk Jld.jpg<br />
File:20131029 Photo 188 1-mk7i47rbjQZAe8jHrXibjotBQhQntr6.jpg<br />
File:20131029 Photo 189 1jxXDlsNb9Otr 1 0ylF3SxKB7nzFu1VC.jpg<br />
File:20131029 Photo 190 1nCpf5B-zaJhdHn3TRw5nDTEpfH9SHjiV.jpg<br />
File:20131029 Photo 191 1v-EiLZDV9QjJP8YjBD0VqKJ-gQCSlUji.jpg<br />
File:20131029 Photo 192 1K6lwMnGbhV6RWdTcRBrGPqJXcbXj 1RV.jpg<br />
File:20131029 Photo 193 1l0rVOwjDGB1jQKSo-CY1hnN042LKIPFb.jpg<br />
File:20131029 Photo 194 15EPx3KQenOzElw31i0gI1TgTXGvt7QFP.jpg<br />
File:20131029 Photo 195 16pVZ6d217wUbKlS2rA49DdGeiQSgH KY.jpg<br />
File:20131029 Photo 196 1ue0nQyDbDqvDdAc fv-xeavi6jp2 fbA.jpg<br />
File:20131029 Photo 197 1CrijH-WDT2pQD5Gvjk1P 4b1fqwKA24t.jpg<br />
</gallery><br />
<div align="center"> <br />
===Sarva Darshan===<br />
</div> <br />
<gallery mode="packed-hover" heights="300" widths="200"><br />
File:20131029 Photo 198 16Untoupux56D0JMkXpE0oB7NYtzg-Zn6.jpg<br />
File:20131029 Photo 199 1VwV940UIahHIyayxyisXntfFW1xiDdTY.jpg<br />
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File:20131029 Photo 201 1hWXwFtkGpZ3u5mUMGgAl59W kU MOXAH.jpg<br />
File:20131029 Photo 202 1v2CvEmsh3eorybyIKFnn3KtDLgQpShiJ.jpg<br />
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File:20131029 Photo 210 1c3YkUGzfG-U9m7KPgKheqEWlkg1rbHFG.jpg<br />
File:20131029 Photo 211 1lDFDmxzk6qTkZLn5YyT5uIpyr7Fp7RW7.jpg<br />
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File:20131029 Photo 214 1lpQ-Rd7AWzisOvrjwCust9dq52 VH ot.jpg<br />
File:20131029 Photo 215 1WdGnI2QPrPrnsofxFCpPprLiaOaqSeS1.jpg<br />
File:20131029 Photo 216 1Wqtw1bYSqVbmUlbcqEO3sJ4XNgpT2N82.jpg<br />
File:20131029 Photo 217 1Qo4jVneVIUKr4G-JED0xXXPVU2RaCpXO.jpg<br />
File:20131029 Photo 218 16OiU2y B1kPEs5hYQ4N 2veb9srRBsHK.jpg<br />
File:20131029 Photo 219 1Xub41JXPgnZFSGxkT-3RSKUnNo9x2gwT.jpg<br />
</gallery><br />
<div align="center"> <br />
===Final Blessing===<br />
</div> <br />
<gallery mode="packed-hover" heights="300" widths="200"><br />
File:20131029 Photo 220 178 rlZ 6pmjrke-lzdAH-UqkZGggXcz .jpg<br />
File:20131029 Photo 221 15Qm 1VqWZANydt87EDXh3 OGCzuopGLB.jpg<br />
File:20131029 Photo 222 1 YFETc4QyhYgFohOX8ApTSP2kegWL-D6.jpg<br />
File:20131029 Photo 223 1bBOpwv9FxAqSu3QX2wRD90h260nVXP75.jpg<br />
</gallery><br />
<div align="center"> <br />
===Sadhna and Lotus channels Live with Swamiji===<br />
</div> <br />
<gallery mode="packed-hover" heights="300" widths="200"><br />
File:20131029 Photo 224 1M9EPA5E4zzmcg66koUoWXE8eQfEtb4KF.jpg<br />
File:20131029 Photo 225 19Bc-zYsqTxSQcAsahd9scEM9eY3k1aRe.jpg<br />
File:20131029 Photo 226 1LlmRgQRNVMJ0UaKumUJA3EjwgGlTKFQi.jpg<br />
File:20131029 Photo 227 1D3qPp17bGMigQHAiapuZta0aehpIlEnC.jpg<br />
File:20131029 Photo 228 1hytebDl9SWWrcMByTcSodXQLK4pj0g7b.jpg<br />
File:20131029 Photo 229 1U5wucnA0KkcEyU4vepCuKQ2IHIuCMem3.jpg<br />
File:20131029 Photo 230 13oUTpzLKjhruJV5rjBRBpSQn5OuF7jec.jpg<br />
File:20131029 Photo 231 14-OHbhtJwaaZq3jThIY91WseNYRnaOlX.jpg<br />
</gallery><br />
<br />
==Photos Of The Day:==<br />
<br />
===<center>Paduka-Puja</center>===<br />
<br />
<br />
<gallery mode=packed-hover heights=300px widths=200px><br />
File:20131029_Photo_1000_1VAZPUg-gOHHEL3_Z3NR8FUgDIpIvn_WZ.JPG<br />
File:20131029_Photo_1001_1xIfoXBiix2v4dtcD-2C5gZK6Kc5tM31w.JPG<br />
File:20131029_Photo_1002_1UUDJixljjMVk1czF72v3Bzvk5wxc2j3J.JPG<br />
File:20131029_Photo_1003_1AyOOxNSE-E_0wmoRvjLxs-DqGOyIgbL9.JPG<br />
File:20131029_Photo_1004_1g4TD0SsUbmgPD577nrN-5VKpefh4kZU_.JPG<br />
File:20131029_Photo_1005_1KmIJrNmhIOvNjb_j3z_MWkpxrE_42o72.JPG<br />
File:20131029_Photo_1006_1pHeDeqvjWBQ8brQXDYCnLuOp1t76bCc5.JPG<br />
File:20131029_Photo_1007_1fbjyXDBVdiUnsVFXCQgX87prVLGv3R3n.JPG<br />
File:20131029_Photo_1008_1C25PWK-WoUDTjbKO1tHCeu21NPcGe3wt.JPG<br />
File:20131029_Photo_1009_1gvuYyOQ3dN6MtO10bGYCEOc2Plzxo0wM.JPG<br />
File:20131029_Photo_1010_1_ZR-RLZfE9y2tFBsnNATQbnZVYPr6Bc8.JPG<br />
File:20131029_Photo_1011_15B0h_ODILGziF6L9atu0rAJBWsQrk_ln.JPG<br />
File:20131029_Photo_1012_1i108bNdqcfadkMykgZVzJPUv2jl7LiUl.JPG<br />
File:20131029_Photo_1013_1hhwhPWD79M6ZH7nCVLZboxmIxaKMtnx0.JPG<br />
File:20131029_Photo_1014_18dFNoMfZgsEVtfzs4ai1qP2nVDxXrkga.JPG<br />
File:20131029_Photo_1015_1VzDBc2u3JedZVhAbhNY5mfl0vCxojsWT.JPG<br />
File:20131029_Photo_1016_139zMDm4pBr60o9WXaPXDydyVjc5n_pQU.JPG<br />
</gallery><br />
===<center>Nithya-Satsang</center>===<br />
<br />
<br />
<gallery mode=packed-hover heights=300px widths=200px><br />
File:20131029_Photo_1017_1_b_kGss_foYz8hYd62hvxArEyP5PHlpA.JPG<br />
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File:20131029_Photo_1019_1VdYkKw5d6U35Sxw9SWQFf2iC8f7_I0Ch.JPG<br />
File:20131029_Photo_1020_1kCFEZA9SwmlyH_DDPVJ4wOuuJm3rHAK7.JPG<br />
File:20131029_Photo_1021_15b92XUOp3p1Bpm41CSyO-XnW20DeX2zq.JPG<br />
File:20131029_Photo_1022_1b65mBepgE7ZMGoEcxv8NjKjDN6rp2bwz.JPG<br />
File:20131029_Photo_1023_1UdHqjXkJiO8QzQBfjkRcUQjGA2ld6hw_.JPG<br />
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File:20131029_Photo_1051_1jNTmWHnwVw8V0-BDRxLQX86L3LmJMZfe.JPG<br />
File:20131029_Photo_1052_1ySwXPT8lxn_vTmXCt0vU0N1x9GBPNNRQ.JPG<br />
File:20131029_Photo_1053_1iVFYqihpWE2LzenCJjGK_hFXn6s2WHBu.JPG<br />
File:20131029_Photo_1054_1En0h9o0ZKwrn4wg-g9QE7nkbYRpDfWc5.JPG<br />
File:20131029_Photo_1055_16Gmja1KfcnAaDqFiyVJj7mydNNjjv8hK.JPG<br />
File:20131029_Photo_1056_1a7RIQCei5jyViImGkPIxoqL5hEs9ULJl.JPG<br />
File:20131029_Photo_1057_1WJ2VrZn2Qn7rzgKNWx2iNnb8kF5TggDd.JPG<br />
File:20131029_Photo_1058_1Wk6m7HaYpMlUEcyEhASJlmZh-xT4QLW5.JPG<br />
File:20131029_Photo_1059_19FEvNBk1P3Uhq5sw6xTyqsDWIb8NooS5.JPG<br />
File:20131029_Photo_1060_1mzrwPMCleOuG4kAyt5jkuq27Tu9Knul_.JPG<br />
File:20131029_Photo_1061_1Vv7q7BFLaRPuA1mJM4Qs_XBBAmJPoRW5.JPG<br />
File:20131029_Photo_1062_18WcIw0VfyQuyrX71tAbw_ceQYxje_f4m.JPG<br />
File:20131029_Photo_1063_1StTMBas55bFir95CIiNGw_Ud4OSG0wY9.JPG<br />
File:20131029_Photo_1064_1g8nVhEDPSEMndposm-U0UX-9B9E3zPcJ.JPG<br />
File:20131029_Photo_1065_19tucZYvImG6z0MbcvCTT8kvGTzbJ0gm-.JPG<br />
File:20131029_Photo_1066_1r8EHO6b5NgLnUoWCGkBYZmhPEu_iGRGi.JPG<br />
File:20131029_Photo_1067_1xXQCEVbdc7CcyQzy-QQS0fNGA04zgi5n.JPG<br />
File:20131029_Photo_1068_1kYkd~n8D3bBEyr2qOPOt1VAMdRMWVqb.JPG<br />
File:20131029_Photo_1069_1np7M92FsyUAU268zw7sRiW13qmbpgK9D.JPG<br />
File:20131029_Photo_1070_1TxIDROJ_q7g2zAYrEo_0hMNQlqhIOkbC.JPG<br />
File:20131029_Photo_1071_1r5j4z5j5PIfz155JVR5ylDdTH3iS8Fhl.JPG<br />
File:20131029_Photo_1072_1xSR1bnfkEWdu1AlisNwjfRnMquOoNmM4.JPG<br />
</gallery><br />
===<center>Sarva-Darshan</center>===<br />
<br />
<br />
<gallery mode=packed-hover heights=300px widths=200px><br />
File:20131029_Photo_1073_1DKiqKwYvFN_ZAdYZmmB9BTtCPNNbMh6q.JPG<br />
File:20131029_Photo_1074_1KNixd0_3M9xfpQqJ90S9QrYFFowKYOmL.JPG<br />
File:20131029_Photo_1075_1x6yxZ5aXH08RqTi7tB82XIAm--OZR2wm.JPG<br />
File:20131029_Photo_1076_19pwT7NprWXU7oqY-HyWBO9t4E8WvQ6EM.JPG<br />
File:20131029_Photo_1077_1-tHyPV5Fz28iPxLzFSEqzGHSsHkOdd9p.JPG<br />
File:20131029_Photo_1078_1SHJt0B_d3vGm6HHCUXKMh2YCtxtL7ov9.JPG<br />
File:20131029_Photo_1079_1crIX7vsMcBCJ-xl1ehinjlyxg4kjlNoi.JPG<br />
File:20131029_Photo_1080_1f9bJQsK2X_ftf8w1xGzvOrCQ8X2oyZ4h.JPG<br />
File:20131029_Photo_1081_1X1TS6BAELlUoCnDhgW1eXNVK0Zzd-NLw.JPG<br />
File:20131029_Photo_1082_1qvpZAQP2hXO24dbM4zLeRJG17OpZgsnk.JPG<br />
File:20131029_Photo_1083_1U7g0pBmgibNFDqD3Aj16SjRoRcD4nIYv.JPG<br />
File:20131029_Photo_1084_1JuKYhAU68cNxPsNsOTT0Dysj8BPMQPDL.JPG<br />
File:20131029_Photo_1085_1-ZJZFCiSBDQkxLqFsd_G2IPsT6JAYXCS.JPG<br />
</gallery><br />
<br />
<br />
==Tags:== <br />
<br />
Paramahamsa Nithyananda, life, power, Earth, spiritual, truths, heal, expand, success, lifestyle, enriching.<br />
<br />
[[Category:2013| 20131029]] [[Category: Devalaya]] [[Category: Puja]][[Category:Auto Uploaded Images]]</div>Sri.rogeliohttps://nithyanandapedia.org/index.php?title=October_21_2013&diff=918941October 21 20132021-03-24T00:57:25Z<p>Sri.rogelio: /* Final_blessing */</p>
<hr />
<div>==Title:== <br />
Supreme Pontiff of Hinduism HDH Bhagavan Nithyananda Paramashivam <br />
<br />
==Description:==<br />
The day started with Rudrabishekam early morning followed by the padha puja (ritualistic offering to the sacred sandals of Swamiji) followed by Nithya Satsang – daily morning discourse on Abusal of Gurukul by Irresponsible media by Swamiji to the world, followed by Nirahara Samyama - a 21-minute food related meditation for harnessing the cosmic energy directly as food, followed by dial the avatar, followed by Sarvadarshan.<br />
<br />
<br />
<br />
<!-- SCANNER_START_OF_PHOTOS --><br />
<br />
==Photos==<br />
<div align="center"> <br />
===Rudrabhisekam===<br />
</div> <br />
<gallery mode=packed-hover heights=300px widths=200px><br />
File:20131021_Photo_100_1lNf9Lt4L4KCfkIWH4JboUnJgllGAXPA8.jpg |<br />
File:20131021_Photo_101_1nejUD8NJYtW3hC_ChLQ5F5gL4FfGSz-8.jpg |<br />
File:20131021_Photo_102_1T_W2j8Qp_ZikZl1OgX9QEOvzYis23SIS.jpg |<br />
File:20131021_Photo_103_1PHryAUEkS-u4yLSlx6RSRj35gz8IDo4z.jpg |<br />
File:20131021_Photo_104_1SQC-L3NWE7S-g6LD2b0AHHsimh74bGlo.jpg |<br />
File:20131021_Photo_105_16coPf4PsVnU6JobFBONWjV5MWZViDiJ4.jpg |<br />
File:20131021_Photo_106_18_BkrI1oamkMxOyNPX1GlPsikKBzbbJC.jpg |<br />
File:20131021_Photo_107_1OIqOv3nftAU36l3f_xqX-C0jEsztfxg9.jpg |<br />
File:20131021_Photo_108_1CfUoj37d3fqZKWXCkFpWZILVKUE76sgn.jpg |<br />
File:20131021_Photo_109_1AkL7JSLe9_QSsx8IlO0Sl5JZf0HIfLC7.jpg |<br />
File:20131021_Photo_110_18ewlyKU_8lVfi32pgj5tm5HNTTAgZzDK.jpg |<br />
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File:20131021_Photo_191_19C-AzEQOxjh-vGG3gAtYtFwDcx4X3CQD.jpg |<br />
File:20131021_Photo_192_1E2PLfZxlYEAXl3fqIFf3UAUYaAbOBGTT.jpg |<br />
File:20131021_Photo_193_1kUGPpNdgDDPsqTWhIWLYI6G8x9kNm0fE.jpg |<br />
File:20131021_Photo_194_15KRu0uQbIH42OtfQ5afun-QDvMvAA5Yz.jpg |<br />
File:20131021_Photo_195_1eM9urpK2m2C_qj7j_Ex7L1OKQ8w5qf74.jpg |<br />
File:20131021_Photo_196_1ZU1GHhjIFxVv7m5METAGaKHMEQmBvfth.jpg |<br />
File:20131021_Photo_197_1AY-cu0PCQ16IDQ7S5kHB6YohwGgjGBt3.jpg |<br />
File:20131021_Photo_198_1p6nqqnTLDe7maL7bP7lDpHBim6KudbuJ.jpg |<br />
File:20131021_Photo_199_1pvwkQryJGlxbV56KA2ER0dAFXB3Td4XG.jpg |<br />
File:20131021_Photo_200_1o2HVZC4rvYvknhX_W7xPoi57YxJJYMru.jpg |<br />
</gallery><br />
<div align="center"> <br />
===Pratyaksha Paada Pooja===<br />
</div> <br />
<gallery mode="packed-hover" heights="300" widths="200"><br />
File:20131021_Photo_201_1pyLlYTftryZqRWriFDWTVXXBqnX4f64k.jpg |<br />
File:20131021_Photo_202_1KjGQ3RkDDoSCpBJEEIQVNXdvQ_EMKZJQ.jpg |<br />
File:20131021_Photo_203_1YMWS4SSFPZcasBtW1ecXcKX8z_0OyXte.jpg |<br />
File:20131021_Photo_204_1SWiUqvt0HQDT6nWC3GlCHaEy1tSeCr6I.jpg |<br />
File:20131021_Photo_205_1xO8Km_Mfdz2x6PYdwUkoMUS9_RJJaGad.jpg |<br />
File:20131021_Photo_206_13vmrICqlm16ua-1VuviR9AmQfVKl4AiE.jpg |<br />
File:20131021_Photo_207_1WLXdP4Q_GrXTtBFED3UOeYBZX-W5ZPLi.jpg |<br />
File:20131021_Photo_208_1kj_JsfT3XLM8FV95nTE_3FTymdGfwrEE.jpg |<br />
File:20131021_Photo_209_14zQeVTlgPYl-KAexTTrfuETVdCm6F-G6.jpg |<br />
File:20131021_Photo_210_1LYS6a00EyNzFTX62uunURBtEQhR0QcPk.jpg |<br />
File:20131021_Photo_211_1-aRt4B1OiyXmcO5mQ4w2bX-1hM8nUx-L.jpg |<br />
File:20131021_Photo_212_1fKYb8oiR969fMidJwzrEYKjCJGXti4W_.jpg |<br />
File:20131021_Photo_213_1ew1aNLT80tSWxYelVYB9ff1FnynWG0dk.jpg |<br />
File:20131021_Photo_214_1MTE2oxWXILXlgz1pU5sZwlTeNCoiysA7.jpg |<br />
File:20131021_Photo_215_1TTUNFxle6mGYJdgxg2z7kHdPCoqPjVN6.jpg |<br />
File:20131021_Photo_216_1Tvvk81CGVitvjI0hZUaqBwcT2yA7haVa.jpg |<br />
File:20131021_Photo_217_1A-uURrAqgibdnmxhxxNJMSll0W0_QUxa.jpg |<br />
File:20131021_Photo_218_1aYyM0Trr9e3HNI1XLUr4dtmhLeZZxVM0.jpg |<br />
File:20131021_Photo_219_1QkEZKN0_ZqmwA1CcwIbq6Ox11dobvLRH.jpg |<br />
File:20131021_Photo_220_1Zwmx4f40p8zLebNyYt4WsEM1fkU8NFdV.jpg |<br />
File:20131021_Photo_221_14BzAs8WaxSJ20ZMFkIR-r1LKyXoqBssp.jpg |<br />
File:20131021_Photo_222_1gm_UpJE5J2nLDgROpuHGtV7_QMYnBI15.jpg |<br />
File:20131021_Photo_223_1R8y93Mydka1dqnFaoxsUOP9Na_Z4LHF1.jpg |<br />
</gallery><br />
<div align="center"> <br />
===Nithya Satsang===<br />
</div> <br />
<gallery mode="packed-hover" heights="300" widths="200"><br />
File:20131021_Photo_224_1pj6yc4yCQdO792N0O9Itjaupu1WjqcUr.jpg |<br />
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File:20131021_Photo_230_138Ewu5ubAjZG7qc12ElQ46PZ8u8wKPGh.jpg |<br />
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File:20131021_Photo_232_1RAo0d66RTWJf75dt6xeDW_-WgwxRPDC4.jpg |<br />
File:20131021_Photo_233_14y7fSaJnuZn4tlkWYWvzay3B6hs6qoe_.jpg |<br />
File:20131021_Photo_234_1RSjWypjVIChIvof81wN-3u7uBv2owVGO.jpg |<br />
File:20131021_Photo_235_1ds-_DwXRoULH9rHtHgHPWaYHIvPoNOTU.jpg |<br />
File:20131021_Photo_236_16LuhGhgUQFO07yMXzHYTq0Fcvmq5glDS.jpg |<br />
File:20131021_Photo_237_1n5Ria5RssKcyGZCvl2xCtw_fb8Ytk7Tf.jpg |<br />
File:20131021_Photo_238_1uHw-jgmG7gxOf0uIdN5UKPYguuspgsTe.jpg |<br />
File:20131021_Photo_239_1fiSeQEGB2gl1H-JsTv1nCtbjswi4C5-y.jpg |<br />
File:20131021_Photo_240_1S4Db5YptvppgpMAxY9JYHXQj56W1sizV.jpg |<br />
File:20131021_Photo_241_1MOdawCD7qYDiiGDU55MFSpQsl3sToYq9.jpg |<br />
File:20131021_Photo_242_1c-VZT281YDe9DCxXmhtNSZK--bdtixax.jpg |<br />
File:20131021_Photo_243_1wS-6Oc4i9dvY0niborcZbLKhIoEftSPN.jpg |<br />
</gallery><br />
<div align="center"> <br />
===Sarva Darshan===<br />
</div> <br />
<gallery mode="packed-hover" heights="300" widths="200"><br />
File:20131021_Photo_244_1uUWYL0JDKue9gw27q0uS6YifDT5I9Ji8.jpg |<br />
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File:20131021_Photo_246_14gfFwg68zQET2rHZ2V3TzkyPHYrKSk99.jpg |<br />
File:20131021_Photo_247_1IjwxPJG2ju7-y7x_Pqv8gn7qcJUQGgsd.jpg |<br />
File:20131021_Photo_248_1p-ZP6OZ-1fu_pRb0VNcyoNbNGw1ORILn.jpg |<br />
File:20131021_Photo_249_1idPm7Hvp8fJP3L-0VQzA1hMpxbYKdBij.jpg |<br />
File:20131021_Photo_250_1hcGuaVlc0SB9CwRJjnpLsgdKa-bE6Ptx.jpg |<br />
File:20131021_Photo_251_1nCIb9L_5ai95nX_Esa3hFFieT94CqAgh.jpg |<br />
File:20131021_Photo_252_1f6acCuO29NyZ6qsn4yLUJQ28sZtqeGxq.jpg |<br />
File:20131021_Photo_253_1Wk9xCMTvKPELXGgv-57JzMIk_7ZkYQB0.jpg |<br />
File:20131021_Photo_254_1VfUTs8f21H4PhVJyXC7R3n3Pe5kwV-yb.jpg |<br />
File:20131021_Photo_255_1n2mHI71DemB_9ZQfWR26mlaq2dPlwtcT.jpg |<br />
File:20131021_Photo_256_17HkX_jrYtKFmeWNockt8Bbke0fHEyLUF.jpg |<br />
</gallery><br />
<div align="center"> <br />
===Final Blessing===<br />
</div> <br />
<gallery mode="packed-hover" heights="300" widths="200"><br />
File:20131021_Photo_257_1MVCUgiNg0GrAY4yzPOdT_Rz55mi-wtz2.jpg |<br />
File:20131021_Photo_258_1K2A8SxvSXWAYD297FJ9JcdF78PGQs6x0.jpg |<br />
File:20131021_Photo_259_1TWIUhjLFWZjJJ2qoEVUvQYVsVvL0fx5q.jpg |<br />
File:20131021_Photo_260_1xRZIXegz1ETmI4-XQqbDSdNU46V4y-Ny.jpg |<br />
File:20131021_Photo_261_1Av4s4G8hO7-6L_uCnfAMLIAn3AhNarJ0.jpg |<br />
</gallery><br />
<br />
==Sakshi Pramana:==<br />
<div align="center"><br />
===Sharing from spiral radiante centre mexico===<br />
</div>{{#evu:<br />
https://www.youtube.com/watch?v=IBw7JJWAzzI|alignment=center}}==Photos Of The Day:==<br />
<br />
===<center>RudraAbhishekam_Amba</center>===<br />
<br />
<br />
<gallery mode=packed-hover heights=300px widths=200px><br />
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File:20131021_Photo_1003_1ge4L2Ysi8jt5V1Vd88_QITAFvyAM8fYi.JPG<br />
File:20131021_Photo_1004_1dwfhvEHna3VqV98O-FIkWlkUbG0V7el0.JPG<br />
File:20131021_Photo_1005_1T3qv0hEgsKpOahJcg-5m_aO-iLzRTjz2.JPG<br />
File:20131021_Photo_1006_1bcWG8FybYgYcVs4fTOcqbzaeaVH2g_bY.JPG<br />
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File:20131021_Photo_1010_1FJgKe13D-A6EmEjno4i_o8WXGO_UMrcJ.JPG<br />
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File:20131021_Photo_1013_10rkTisiLELTk4i-plvgnDx7RWrXiztcg.JPG<br />
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File:20131021_Photo_1037_1NFKnZfTKJB012oMbbgrodaXXFQ4F7YQY.JPG<br />
File:20131021_Photo_1038_123K_PWyOW3gfLcTvVaIL0kwyeHc9Ybkr.JPG<br />
File:20131021_Photo_1039_1D3dR9ge2DGu-QkZD-F5_FLhniVTBmGg4.JPG<br />
File:20131021_Photo_1040_1TC1qCI_gEb9Y7hlwLHJSQYFcLg2WjRjq.JPG<br />
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File:20131021_Photo_1045_1gcfexgh-sCxMTsJR8abIZ_Le6zKzB2id.JPG<br />
File:20131021_Photo_1046_1AuIfDUEov4OzDj4qL-COX0OeoYBSdHEl.JPG<br />
File:20131021_Photo_1047_1IQpXQ1BPWAKwdL1iH9R8ATNZOnfH4R_h.JPG<br />
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File:20131021_Photo_1064_1Rydev5qoHYjh8wVgh1NxFeSVBM97U1Ow.JPG<br />
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File:20131021_Photo_1066_1TZ3FEUrjx57EoMhClVa9XKTo48-s9uju.JPG<br />
File:20131021_Photo_1067_1-4Jigo-SwrFyJLw8A1ta0AjSzu5sT5nY.JPG<br />
File:20131021_Photo_1068_1fQ3KiiPoLaLTb2QSCRnTmfRNQa9P9h2q.JPG<br />
File:20131021_Photo_1069_1rGJM21cCmIaAi4tPKJRikOr4mDk07lyI.JPG<br />
File:20131021_Photo_1070_12STBmoJKe8aimKx1lBup5-GlLNmJxg8K.JPG<br />
File:20131021_Photo_1071_1AuoGK0IjqFyZrpoegtMksJQ7qMbYQIM4.JPG<br />
File:20131021_Photo_1072_1YuLAX5vGVd6satN3LdDlgE4YG-CM_D1m.JPG<br />
File:20131021_Photo_1073_1i69AK_WLQdDe00-KotedEtByS-67UWNb.JPG<br />
File:20131021_Photo_1074_17ocxh0KOhPlec2VkR0MtOAAurSQj2_Fo.JPG<br />
File:20131021_Photo_1075_1RekBQEaykzrwrEjLe7S6KoWy2uANvxfA.JPG<br />
File:20131021_Photo_1076_19IlRGeLMpEBt1zXE6qoGUl6qCJ9rDsFX.JPG<br />
File:20131021_Photo_1077_1jdwE8OsMOdZQSetrjVpK0Q7tH4JnuZub.JPG<br />
File:20131021_Photo_1078_1Mo5VM~45vtAaWPgK1uo900Fv_68YQUQ.JPG<br />
File:20131021_Photo_1079_1G55dvl3F1edcfjyLZ0G0_clwpd_4sf5q.JPG<br />
File:20131021_Photo_1080_1-UXFaInPzM_9tNtUQ7G_hBdAiUetVqdT.JPG<br />
File:20131021_Photo_1081_132uWn7KFEfhhh8OkL0hTFqqF6fydq6Nm.JPG<br />
File:20131021_Photo_1082_1BLanY95U2bjt6xPdYxbjRmHrWlCYpsxH.JPG<br />
File:20131021_Photo_1083_1LKqwhgJfVVZ5ebDXFqad2GT2j85apKZ0.JPG<br />
File:20131021_Photo_1084_1vx1ibRGupE4z_d-78uDmxMnZ-3E_w_Bm.JPG<br />
File:20131021_Photo_1085_1W9zMaVuNWjjlhugUHUJYXQQfnuRc5R2Y.JPG<br />
File:20131021_Photo_1086_1hciPJJQMeunjSXSPQnTJjAFK0TbX5DvH.JPG<br />
File:20131021_Photo_1087_1IxUYZzwFL_geOrcvEiD_DfbaSV6IgHzC.JPG<br />
File:20131021_Photo_1088_15u3bC9TBDY7R4NsRztpGdvNIrJ77Q5an.JPG<br />
File:20131021_Photo_1089_1qN2NYm4bI8UrggAIlODmmRAkN05FgJZe.JPG<br />
File:20131021_Photo_1090_1H9rRJRgX7tn8D5PXuSAgFVuDoap11DN9.JPG<br />
File:20131021_Photo_1091_14MOH9-SwoUKfJxj0ArSekz8sh6cOihp4.JPG<br />
File:20131021_Photo_1092_1YBpuWVSxAxrXWhdu7F6TcZCgo6bQJFi7.JPG<br />
File:20131021_Photo_1093_1hjV5EpfsEtj2ruWtjOqgIIL_BqAW7EcH.JPG<br />
File:20131021_Photo_1094_1PQnmIR6HcYAuQVOcALm0rqYQk8T6F2Hk.JPG<br />
File:20131021_Photo_1095_1uH8JpUOEXn5WPQju4632IjzSaUzuBp90.JPG<br />
File:20131021_Photo_1096_1cWSWsyTGDjNph0U5pyR5teLf1-LBouYG.JPG<br />
File:20131021_Photo_1097_1mWqxSV3PdMdcrB93dEK9YzPOGWiZqcRT.JPG<br />
File:20131021_Photo_1098_1oefF-Yy9cCvy3E3X15gNXWLRf4sI57Oh.JPG<br />
File:20131021_Photo_1099_1fIyhzrvrzpVoM3GOf_GJaoFXcaA8kRgv.JPG<br />
File:20131021_Photo_1100_1aHfYcha2wJThngMPbN-uLxafrey1ykNe.JPG<br />
File:20131021_Photo_1101_10110NfRZ1aIcee061-Q103hqDgUHzYUT.JPG<br />
</gallery><br />
===<center>PratyakshaPadaPuja</center>===<br />
<br />
<br />
<gallery mode=packed-hover heights=300px widths=200px><br />
File:20131021_Photo_1102_1KkQK1uyEeeDcKroWaetwwkjJWgi88wko.JPG<br />
File:20131021_Photo_1103_1Vp8fpk8SflR6WuFYj4f0qfczPrjCVC_9.JPG<br />
File:20131021_Photo_1104_19N3K7EZily_0KL_oJfAcPiOrYWJnII54.JPG<br />
File:20131021_Photo_1105_1m2wNHX0LFl6xnS7xd_eCAMrfZc_BoiMp.JPG<br />
File:20131021_Photo_1106_1n73feCKHxcrBX5d1-WJHk4DzFQKLHcLY.JPG<br />
File:20131021_Photo_1107_1RIG0JuZTFyiF1B3vae-Nu3CDv3JERvVi.JPG<br />
File:20131021_Photo_1108_1bnOOIBtBMt4~UJbx0bLULi5l9UVRzEc.JPG<br />
File:20131021_Photo_1109_1V-ajY1MvnIGbmnWozDVv83fFwYwlzbTr.JPG<br />
File:20131021_Photo_1110_1-8Q-YQmCY7aGZk4IHYkXxQIJ6E_QnS2Y.JPG<br />
File:20131021_Photo_1111_1YsI2S05AEySGLU_cOi0YfB6KxMrOYVPg.JPG<br />
File:20131021_Photo_1112_188rkX8ZLEngRmolaSyokbJnqR67DpAYn.JPG<br />
File:20131021_Photo_1113_1NMZE9OPq64GwC5rrW12NhecfyUuhIula.JPG<br />
File:20131021_Photo_1114_1uqo0cCfRykswSErWhpcwymJKqFMRzOYq.JPG<br />
File:20131021_Photo_1115_1loQV80k1BhkoVmD8JPOiXb2rhf3zRTj0.JPG<br />
File:20131021_Photo_1116_1lF5kZILNUOKJotZ12TTG-qLvyVjAHx86.JPG<br />
File:20131021_Photo_1117_1IhQV23SgBSw2mu32kPlPTdANUphRe6AO.JPG<br />
File:20131021_Photo_1118_1CUBu44tvfvcRCGoUxQrqWw5jmJkCFoxZ.JPG<br />
File:20131021_Photo_1119_1q0L_GIcWVgdu_ShN1rX6DJf2iNuK20WJ.JPG<br />
File:20131021_Photo_1120_1xt_YCKufgtjpUiJduWcnsMETmoGniGO6.JPG<br />
File:20131021_Photo_1121_1GxOxWznkJ9Z17hoGMDwfXCp1xkA0VaxQ.JPG<br />
File:20131021_Photo_1122_1hbeFsGJzzBVXnpMHqqTmuDbRzeFAfpyI.JPG<br />
File:20131021_Photo_1123_1q9pCVYnJMkSLdglbjgSeJsPYt-i-zKch.JPG<br />
File:20131021_Photo_1124_1xOOQMk_VW7XgPt3eLoPLNTfEjD-agLL2.JPG<br />
File:20131021_Photo_1125_19aBvNzu7UvrtNtUM-03YI2plCfMl6CZZ.JPG<br />
File:20131021_Photo_1126_1I4SdtwPXf-fcz7bBM9K0U_F-MHutX5eO.JPG<br />
File:20131021_Photo_1127_15jKqD_jTyLlyEVosDXoX7aYYQHdZhlSm.JPG<br />
File:20131021_Photo_1128_1_cSIXfsDDk2KuLNS08gm8cACETsw-OUH.JPG<br />
File:20131021_Photo_1129_1LACkTp0Ub3rqFqnB69Dfkmceh-8UZ1LS.JPG<br />
File:20131021_Photo_1130_1s6jyR0SNYs1Lbbvze2GH05A1tfhlJYt9.JPG<br />
</gallery><br />
===<center>NithyaSatsang_Swamiji_Crowd</center>===<br />
<br />
<br />
<gallery mode=packed-hover heights=300px widths=200px><br />
File:20131021_Photo_1131_1PRwCFt8cQWJPDFIVgr3M-fAIdiAbbzxU.JPG<br />
File:20131021_Photo_1132_1WqNtP2ChedSNoKosnjjZ_t1QXd6LZ89Y.JPG<br />
File:20131021_Photo_1133_1zSBLyMvi4352_TBDoUk6dDIGq2W7TYI-.JPG<br />
File:20131021_Photo_1134_1c1~LWsYI7CMCuTD80R8kOwrh52861Xt.JPG<br />
File:20131021_Photo_1135_1QwQijmb4GGiCxgBALcTxIeeL2nEUZ0wk.JPG<br />
File:20131021_Photo_1136_1BwGV1LtwWzhxVWNUuAF3sryGs-hB0JNx.JPG<br />
File:20131021_Photo_1137_13hC5Ng_JAL8eV4L04k_hp6uqTMb-Rlxu.JPG<br />
File:20131021_Photo_1138_14ptUjKqDd5yI5N52Q-gmdyO_mTNO0zXC.JPG<br />
File:20131021_Photo_1139_1mBTzEQ4POitHlqAmw4sZyjLJ99-CPe3e.JPG<br />
File:20131021_Photo_1140_19TNNiRGEUokLr_f5O3145jsti-lXwQ1J.JPG<br />
File:20131021_Photo_1141_1s5PClvqOWSplDvmMgsJly35qrxY2ZVZq.JPG<br />
File:20131021_Photo_1142_1f26su2tx4UDjNxY6Ji128QVamE4_zzdn.JPG<br />
File:20131021_Photo_1143_1xeKSMtvbvvQomZ4poRibLl9Xag-1shlg.JPG<br />
File:20131021_Photo_1144_1SKShYOWT3B3cglz41dt7Um95Bl-WC-O2.JPG<br />
File:20131021_Photo_1145_1UrTYPyTZGSReB_h7UDTVh5Dc83wxT6EJ.JPG<br />
File:20131021_Photo_1146_1gHPVu5lOfv5fjaeb_OdHbkkh84sk7yZK.JPG<br />
File:20131021_Photo_1147_1_lWr96hRmbm6DZqnvlNDtu7aQM_751JL.JPG<br />
File:20131021_Photo_1148_1hfXVXHU_-89htpTrc5joGcwpnI38FQ6S.JPG<br />
File:20131021_Photo_1149_18cIL69OUVgcDZJ8brqXWWU3zSU2Ts6MS.JPG<br />
File:20131021_Photo_1150_1TCdXSYxGWj2U83AtmJQKmbsD2hIhcJ23.JPG<br />
File:20131021_Photo_1151_1AFcm0Q5M58VFBmu92APLFK0oiFs_nKD9.JPG<br />
File:20131021_Photo_1152_1qpJCVNQIoWMhj0xhBfIw0m8Q9S4eS7vh.JPG<br />
File:20131021_Photo_1153_16-E2-PjQijjCl8442XndgGewZx8kZpln.JPG<br />
</gallery><br />
===<center>SarvaDarshan</center>===<br />
<br />
<br />
<gallery mode=packed-hover heights=300px widths=200px><br />
File:20131021_Photo_1154_1cZQD8y2nN_YQdj5k6b9dHQJfMVp0SEDH.JPG<br />
File:20131021_Photo_1155_1dwdflEPeUFe_XS7FoiJEnVor9yb5yjjI.JPG<br />
File:20131021_Photo_1156_1TvobZcBrN9-BhSXl_7ZNw-xSDDumISgN.JPG<br />
File:20131021_Photo_1157_1TwfHcxtX0LIZhPm4UT1h-esCbSgfvN4D.JPG<br />
File:20131021_Photo_1158_1BeoYfeNyHqBTA8hjlrwKuwKlgWwrDpJx.JPG<br />
File:20131021_Photo_1159_1IerrYrATfteB4qfOkuZaPQ-IDESE-Phf.JPG<br />
File:20131021_Photo_1160_1YApkZcB1hpP9rRfMJp1jL2y_H1xclnFr.JPG<br />
File:20131021_Photo_1161_10ZHuHn34I3jxZfyqC-aD_Q3phv_hm409.JPG<br />
File:20131021_Photo_1162_1kvLw3XLeUROyJhVWYJvWMB0NcMXqvWhz.JPG<br />
File:20131021_Photo_1163_1cWz8nIBQCVAeQUqmX9hwJiQO1_uKHgMg.JPG<br />
File:20131021_Photo_1164_1frUcMpkFQQ4CMOd-bMLHsc0qPsKSGxXA.JPG<br />
File:20131021_Photo_1165_1UJRLe69yJ86n-lApgLGdoPTqX_8Dc2Hk.JPG<br />
File:20131021_Photo_1166_1fxK4ucF9CN7GocjiRjEV4uElZWnkKGl9.JPG<br />
File:20131021_Photo_1167_1fRyzYa7JoJYoSFlEk3wXoenuPnGAPUw5.JPG<br />
File:20131021_Photo_1168_1n0nMlCyuxmwvP2cME8vkxif72rkwlhKr.JPG<br />
</gallery><br />
===<center>Final_blessing</center>===<br />
<br />
<br />
<gallery mode=packed-hover heights=300px widths=200px><br />
File:20131021_Photo_1169_1hjvU9wKFNJiHe2qnS3U1-5H_7a-gb0tJ.JPG<br />
File:20131021_Photo_1170_1bm-zIcwMnERmmfGNfoWrwPUeSYjdfYxB.JPG<br />
File:20131021_Photo_1171_1i-Me-ZAc6KeROrIIl8zF0Nvmwnk6zRJv.JPG<br />
File:20131021_Photo_1172_1-Jm96D9Y6O4XGLC24HY6RQ88fBz2bRto.JPG<br />
File:20131021_Photo_1173_1h3PpPsX0pikLaUYGy1mjCFnAwiaKO_qD.JPG<br />
File:20131021_Photo_1174_1wwAaESl5LjVsSNNZF-dYdZ7TJAF2-v-0.JPG<br />
File:20131021_Photo_1175_1-2Zaw26EmUxoRgW3DzePsXH7xP47Sq1X.JPG<br />
</gallery><br />
<br />
<br />
[[Category: Sakshi Pramana]] [[Category:2013 | 20131021]][[Category:Auto Uploaded Images]]</div>Sri.rogeliohttps://nithyanandapedia.org/index.php?title=October_16_2013&diff=918608October 16 20132021-03-24T00:19:42Z<p>Sri.rogelio: </p>
<hr />
<div>==Title:==<br />
<br />
Nithyananda on Hindu Festivals & Gurukul<br />
<br />
==Link to Video:== <br />
<br />
{{Audio-Video|<br />
videoUrl=https://www.youtube.com/watch?v=j0dTUsZ1zxs |<br />
audioUrl=<soundcloud url="https://soundcloud.com/nithyananda-radio/2013-10-14-nithyananda-on-hindu-festivals-gurukul "/><br />
}}<br />
<br />
<br />
<!-- SCANNER_END_VIDEO --><br />
<br />
==Photos==<br />
<div align="center"> <br />
===Paduka Puja===<br />
</div> <br />
<gallery mode="packed-hover" heights="300px" widths="200px"><br />
File:20131016 Photo 100 1ES5hwJIDnZOv5SKCKVWJMoCxUp6PegAi.jpg<br />
File:20131016 Photo 101 10UjrVCySIlWQO5UewMXOORyGP7U5aNgS.jpg<br />
File:20131016 Photo 102 1TnOrsdVv4O34JfVsKyU0WYW4spGfoEDy.jpg<br />
File:20131016 Photo 103 1dAuAqse Vn9XW4 113lkSJC2-oFpI9vO.jpg<br />
File:20131016 Photo 104 1RsW7O914uRsYsAk7IRMEL4-CRMFmh7nU.jpg<br />
File:20131016 Photo 105 1-yTEBFMMOm H ynm kz9 mVjOZJ60b6K.jpg<br />
File:20131016 Photo 106 1mhIaMr5g-bUY-H8ysLA8TYjE1oR-epFs.jpg<br />
File:20131016 Photo 107 1ZuJJktXEVEScbREOGgheJT2neQAyku1g.jpg<br />
File:20131016 Photo 108 1I0VWF2x9PDbV7mByVnGCRJptDRIaDtlA.jpg<br />
File:20131016 Photo 109 1liq3pHZFbWhZlpixe9-jLKTN8vai6K55.jpg<br />
File:20131016 Photo 110 1QiV6t9koMxDQm0zPK3G0RWg 6TleUW u.jpg<br />
File:20131016 Photo 111 14P9yVRFCsm0bvN6EF60NXTudc wzNSTM.jpg<br />
File:20131016 Photo 112 1Dh6MhcxTAuQTeVeMg0wWwa0wNmzEel9A.jpg<br />
File:20131016 Photo 113 1GoM3P2Pr8Pd8Pwz3CxJR5jlAQUMmamsy.jpg<br />
File:20131016 Photo 114 1NbwITkFSlFUnnxhgTKwBIVASlvzn66tM.jpg<br />
File:20131016 Photo 115 1vmZpZvO71qPRYgOARzJEyy9giJ2ExO08.jpg<br />
File:20131016 Photo 116 1Eawzco8o9lXW0KABuZsdyGt2cvUPcnKb.jpg<br />
File:20131016 Photo 117 1e-MtG-I9M-aMSzPHQFLen0k4A1DUEKSV.jpg<br />
File:20131016 Photo 118 1TJstRylGStzL9h2 pa-vzqytBmgA1aj0.jpg<br />
File:20131016 Photo 119 1DusptM9wvFyjmM-B9dYHfvL42iM4eCaj.jpg<br />
File:20131016 Photo 120 1hXKw1KHYlQ6p5bWhp-Vkl6vMzTQZsMMv.jpg<br />
File:20131016 Photo 121 1pP26NVzWbIFQ9sYuytSfzhC0LJ9Kq5FM.jpg<br />
File:20131016 Photo 122 1MpGy387uUujY lWMhKzOCONIpGvHUzee.jpg<br />
File:20131016 Photo 123 1EAvyj12I-PJunB6NSBVb5ZC10J3LnEng.jpg<br />
File:20131016 Photo 124 17tuxDakZlttJOrQTVdHmdUBtLZLBGmjf.jpg<br />
File:20131016 Photo 125 1tfVi96T-Qc1yNOejjhj4bj7TLTYY9IPi.jpg<br />
File:20131016 Photo 126 1v9ozBqOKXF7HBho1djOELWQXNnoVnLXe.jpg<br />
File:20131016 Photo 127 1SiCJV7F1w6Xrhj-atSeUgtJ2yNMWzjPE.jpg<br />
File:20131016 Photo 128 1PQ-j3DQIlP9i0kAU44h27CD2GCqtThFD.jpg<br />
File:20131016 Photo 129 1WCIlFMYwR9q uNfiY8UX1s1SlTcxZmpC.jpg<br />
File:20131016 Photo 130 1ZdQudN6n4wcc6CB6dUwzq5HCiR5vATJw.jpg<br />
File:20131016 Photo 131 1DYVMiibN2FZZQ0h1n4keDYNSrM8u4Beb.jpg<br />
File:20131016 Photo 132 1Mwcz3GSzmDN0HqTp1oxN3pSxNxVpSf-L.jpg<br />
File:20131016 Photo 133 1Dcwce4C21Vew869dUdRrq1Rcm1k29wee.jpg<br />
File:20131016 Photo 134 1bRuB5ejvKLmxTuwuZ8YP3dS74CXqJjSC.jpg<br />
File:20131016 Photo 135 1sjnZTv8CY4gHjtl9w-JhVOEnoYfTEniy.jpg<br />
</gallery><br />
<div align="center"> <br />
===Swasti Mantra Crowd===<br />
</div> <br />
<gallery mode="packed-hover" heights="300" widths="200"><br />
File:20131016 Photo 136 1OjxDsKrB3GYuFBF4tx39qdIWxSdfjaym.jpg<br />
File:20131016 Photo 137 1TyVaXnSWIqOSsPsW5DIUnUcYg3MTN53y.jpg<br />
File:20131016 Photo 138 1s0wSOFA9 aUrUPDyb xi2upNavIInfLF.jpg<br />
File:20131016 Photo 139 1Ftf2qojb5WIx vJOzlngQfG7Y25Vu3Kh.jpg<br />
File:20131016 Photo 140 1o0D1xI mybZGP2PjlETX NgzVhHemiy0.jpg<br />
File:20131016 Photo 141 1SJ09FrkHLacyMUrQ67uk3LOJKdKhPb 5.jpg<br />
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</gallery><br />
<div align="center"> <br />
===Nithya Satsang===<br />
</div> <br />
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</gallery><br />
<div align="center"> <br />
===Sarva Darshan===<br />
</div> <br />
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<div align="center"> <br />
===Final Blessing===<br />
</div> <br />
<gallery mode="packed-hover" heights="300" widths="200"><br />
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</gallery><br />
<div align="center"> <br />
===Rudra Homa===<br />
</div> <br />
<gallery mode="packed-hover" heights="300" widths="200"><br />
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</gallery><br />
<div align="center"> <br />
===Inner Awakening Darshan===<br />
</div> <br />
<gallery mode="packed-hover" heights="300" widths="200"><br />
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<br />
[[Category:2013| 20131016]] [[Category: Devalaya]] [[Category: Temple]]</div>Sri.rogeliohttps://nithyanandapedia.org/index.php?title=October_10_2013&diff=918607October 10 20132021-03-24T00:03:37Z<p>Sri.rogelio: </p>
<hr />
<div>==Description:== <br />
In today’s morning Satsang, Paramahamsa Nithyananda describes the importance of balancing the image we hold about ourselves and the one we project to others. Feeling powerless or powerful has nothing to do with external factors but has everything to do with how we experience ourselves. Practicing non-resistance will directly help us to bridge the gap of our outer and inner selves. Only then can we achieve completion and the ultimate - enlightenment.<br />
<br />
==Link to Video:== <br />
<br />
{{Audio-Video|<br />
videoUrl=https://www.youtube.com/watch?v=9bK2rMv_YGw |<br />
audioUrl=<soundcloud url="https://soundcloud.com/nithyananda-radio/2013-10-10-enter-into-the-flow-of-life"/><br />
}}<br />
<br />
<br />
==Transcript:== <br />
<br />
Nithyanandeshwara Samaarambhaam<br />
<br />
<br />
Nithyanandeshwari Madhyamaam |<br />
<br />
<br />
Asmadaachaarya Paryanthaam<br />
<br />
<br />
Vande Guru Paramparaam ||<br />
<br />
I welcome all the devotees, disciples, samajis, satsanghis siting with us all over the world through Nithyananda TV, Sadhna TV, Lotus News Channel, and two-way video-conferencing having Nayana Deeksha…in 26 places and 21 Countries around the World as per the statistics!<br />
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Cities sitting with us in two-way video-conferencing: Singapore, Hyderabad-Gupta Kashi, Calgary-Alberta, Hong Kong-Sirkazhi, San Diego-La Jolla, Indrani-New Jersey, Enriching Temple-Bidadi, Bogota-Colombia, East London-UK, New York-Varanasi, Monterrey-Mexico, Los Angeles-Arunachalam, Guadeloupe-Rameshwaram, Ohio-Prayag, Miracle Mile-California, San José-Madurai, Charlotte-Srisailam, Seattle-Chidambaram, Houston-Kalahasti, Toronto-Kailasam, St. Louis-Tirumala, Kuala Lumpur-Palani, Oklahoma-Somanatham, Paris Home Temple, Jorpati-Nepal, University of Texas at Austin, Oman-Sivagangai, Tiruvanmiyur, Bangalore North………..<br />
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I welcome all of you with my love and blessings!<br />
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Today:<br />
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• 20th batch Inner Awakening, 14th day. Wow, only 14th day! Because I’m spending a lot of time with these guys, I feel like it is a long time. Today, the Inner Awakening is all about Completion with your past life patterns. We will open your past life just to complete with it. See, past life memories can be opened for various purposes – to know the details, to know some strange information, or to have miracle powers. But today, we will open your past life memories and your past life, just to lead you to Completion.<br />
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• And 17th batch eN-Genius;<br />
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• 19th batch Nirahara Samyama;<br />
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• 20th batch Nirahara Samyama;<br />
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• 9Th batch The Samyama. Great!<br />
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Today, Navaratri Brahmotsava!<br />
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Venkateshwara, Vishnu, is gracing us on Gaja Vahana. On Golden Elephant He is gracing us.<br />
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And, Devi - Paráshakthi, is doing Shakti Tandava, dancing, Devi is dancing today, doing the Ananda<br />
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Tandava, with Sridevi and Saraswathi.<br />
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And Venkateshwara is gracing us on Suvarna Gaja Vahana (Golden Elephant Vehicle), on this auspicious<br />
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Navaratri Brahmotsava.<br />
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We will move to the satsangh. Before that, my blessings for Satsanghi Lakshmi Puja! In Singapore – blessings for you guys and I also bless that Lakshmi’s energy and presence will be there. Today, kumkum will materialize from my Padukas as the presence of Lakshmi! You guys will see, by the time you complete the puja, if you have a Lakshmi deity, it will materialize on the deity, if you don’t have the deity, it will materialize on my Padukas. My blessings! Great!<br />
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We will move to the Nithya Satsangh.<br />
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Today, I wanted to share a very important truth with you all. I was meditating, contemplating on what is the one important truth I need to share with people, really, really, really helping them to enrich themselves and others. Kaalabhairava has revealed that this one truth is enough; that is, “you don’t need to accept, but stop resisting”! Please understand, you don’t need to accept, but stop resisting. You may or may not accept, but stop resisting. Whatever you resist in your life, the memory of resistance stops your Kundalini awakening.<br />
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Kaalabhairava revealed today early morning very beautifully to me! Usually, that early morning time is the downloading time for me, to teach. Every day satsangh, whatever subject I’m talking, it happens in that early morning downloading! And thanks to this hand, early morning it doesn’t allow me to sleep. It wakes me up. No pain, but it asks for my attention. And I was just sitting, I had only one question in my space, contemplating:<br />
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What is it that can make human-beings enrich themselves and others? Kaalabhairava revealed that this is the foremost truth! He said this should be taught with more importance, even prior to Integrity, Authenticity! I was shocked! ‘Oh, God!’<br />
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Please listen! For example, if you are resisting, if you are constantly afraid of a disease…..I am not saying accept, like ‘Alright, if that disease comes, what can be done?’ No! Then you will trigger the fear and you will trigger another pattern: ‘If I am constantly meditating on this disease, it may come on me!’ You may trigger other complications. I am not saying accept; all I am saying is decide not to resist. Decide,whenever the fear of that disease comes, you are not going to resist.<br />
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Please listen! If you are afraid of poverty, I am not saying accept poverty. No! Accepting poverty is like going back in your life. No! I am not saying that! All I am trying to tell you is, don’t resist poverty.Whenever the thought of poverty happens in you, do not resist. I tell you, in India, these engineers, PWD fellows, Public Works Department fellows who plan for roads, bridges, these fellows never visit the site. Sitting in the office in the AC, they see the map and finalize the plan, freeze it and approve it. Only the people who have to work on the ground, when they go there, they find suddenly a big hole in the place where the road has to happen. Now, because of that big hole, you cannot build a road, you have to build only a bridge! Otherwise, where they have a bridge, you will see a beautiful flat land. You don’t need to build a bridge there, you need a road! On the center of the road, some important, monumental protected, archaeological monument temple will be standing! And you know one funny thing, these fellows had made a road exactly in the middle of our banyan tree! There is a law in this country, if any tree is more than hundred years old, you can’t touch it. Then we had to write to them, made them understand, made somebody come here and see, and then they stopped. Our tree was saved. No, it really happened, I think in 2006!<br />
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Please understand this example: with this example, I wanted you to understand a very important truth. How these guys don’t go to the spot and decide the details, same way how they sit inside the office itself in the air-condition and finish all the decisions from the beginning to the end, they already see that they have a road and cars and other vehicles are moving without even seeing the ground. Please listen, you have the same pattern of without entering into life trying to have a sketch of a complete life, which is arrogance! Please understand, I am defining arrogance. Arrogance means, “Without getting to the ground reality of life, trying to have the whole sketch of life and forcing your life that it should accept your plan”, is arrogance.<br />
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Listen! I am not saying you need to accept life as it is. I am not even teaching you acceptance.<br />
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Acceptance is one of the biggest mental triggering patterns. When I say “accept poverty”, thousands of things will be triggered: ‘Arey, how can I accept? I cannot!’ I know, suffering and all the fears, everything related to poverty, will be awakened in you. So, that will be such a calamity, and so much of resistance from your very bio-energy, the very source of life will happen in you. You will never be able to accept, you can only fight with acceptance. I am just saying one word: Do not resist! That’s all! When you don’t resist, two things will happen. Immediately, two things will happen in you. One, you will not judge. Second, you will not have negative or positive attachments!<br />
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Please listen! These negative or positive attachments… If you are resisting poverty, you have a negative attachment with poverty, which is also dangerous. The negative attachment, “thathaata”, “IS”ness,does not mean acceptance. “Thathaata”, “IS”ness means “NO RESISTANCE”. “No resistance” is not “acceptance”. English is such a poor language, with that language you cannot teach life; but unfortunately, that is the easiest common language we have amongst you all and me. If I am given my independent choice, I will naturally choose Sanskrit as the first language to teach. If not, because no other way - English.<br />
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Please listen, I am not saying accept. For example, if you are afraid of jail, I am not saying accept jail.<br />
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No! I am just saying, drop the resistance you have. I tell you, most of your problems are because you sit in your AC room and decide to see the end. Just drop resistance. When you drop resistance, the judgment will drop, and positive or negative attachments will drop.<br />
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Please understand! Your negative attachments do more harm to you than your positive attachments! If you resist disease, you will be thinking about disease million times more than the objects with which you are attached. For example, if you are attached to your boyfriend or girlfriend and you resist disease, every day whenever you remember your boyfriend or girlfriend, make a note in your cellphone and record. Whenever you remember about the disease, record that. I challenge, what you resist, you will be remembering more number of times than what you are attached to! So, negative attachment is more dangerous, takes away your energy more. Negative attachment is more difficult to break. These negative attachments stop your Kundalini. Actually, I don’t have enough English words to translate this original concept of “Thathaata”- “IS”ness. Our language is such a rich language. That is why these fellows, many of these guys in U.S., try to take all the Hindu ideas and map it into the western mental frame!<br />
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See, I wanted to make my stand very clear. I am all for teaching to the whole world. I am all for teaching to the whole world. But, I am dead against stealing the concepts of the Vedic tradition and<br />
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trying to digest it into a different framework and completely eradicating the impact of the source and destroying the impact of the source! And, you know one funny thing, very important thing you need to know. I wanted to make this statement very clearly to all the people who try to have knowledge, spiritual knowledge through the western framework, what they call, now newly many things like “Christ Yoga”, “Hot Yoga”, means taking these ideas and trying to map Hindu dharma into the western framework. They call it by different names, different names like “Integral Theories”; too many names they use; trying to digest. Please understand, I tell you, the Sanskrit language is such a powerful language, you can never do this! Anybody tries to do it, you will only be a failure!<br />
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This word “Thathaata”, the “IS”ness – see the practice of the “IS”ness, is supposed to be “no resistance”, not “acceptance”! But, even if you miss this single, one small thing, if you……. See, when the Upanishads say the “IS”ness, “Thathaata”, when Buddha says “IS”ness, “Thathaata”….. All of you should know, as per the Indian Constitution, Buddhism, Sikhism, Jainism are branches of Hinduism and I wanted this to continue the same way. I sincerely request, as the Mahamandaleshwar of Mahanirvani Akhada, my Sikh brothers, please don’t try to separate yourself from us. I heard in the Parliament, somebody brought a bill, an independent bill, to separate Sikhs from Hindus. I sincerely request, we are brothers; you should know, your founding fathers created Sikhism for the purpose of protecting Hinduism! We are brothers, let us stay together! I take this moment to send my sincere appeal to Sikhs not to feel alienated and not to ask for separate status, or not to be separated from Hinduism. Let us stay together. That is good for both of us!<br />
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Anyhow, when Buddha says “Thathaata”……… please listen, when Buddha says “Thathaata”, the “IS”ness, the next practicing step for that “Thathaata” is supposed to be non-resistance, not acceptance. But, all these guys who try to map Hindu dharma into the western frame of mind will always jump into that side, because, English is “Yes or No” language. Sanskrit is “Yes-Yes” “No-No” “No-No” “Yes-Yes” “Yes or No”, “Yes-No No-Yes” language! Understand, the “IS”ness, “Thathaata” has to be achieved. A Sanskrit scholar will never think acceptance is the path for “IS”ness, because the language itself is such, it does not ask you to think with “Yes” or “No”. NO! It gives you such vast possibility, such vast understanding! It is not “Yes or No” language. “Yes-No”, “Yes-Yes-No”, “No-No-Yes”, “Yes-No-Yes-No” and “No-No-No-No” and “Yes-Yes-Yes-Yes” language! Understand, please listen, the word “Sanskrit” means “well done”, “refined”!<br />
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25:00<br />
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Whether it is a decision in your life or in your profession or in your career, “leader” is a man who makes decisions without losing his options. Who “has and eats the cake” is “leader”. “Leader” is a man who makes decisions without losing his options. And leader is a man who, when he makes decision, the decision does not reduce his choices, it multiplies his choices. The more he decides, the more possibilities open in front of him.<br />
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“Follower” is a man, by making decision, he loses his choices, he becomes more and more bound. I think many of you are not able to understand what I am saying, because you are taught only one side of life. If you decide, for example, you are standing on both legs. Now you have a freedom to lift one leg. So, the moment you make the decision of lifting the right leg, now you are bound. You can’t have a freedom to lift the left leg also. You are taught only this logic. This is what you call as “decision-making”. But, “leader” is a person who makes decisions only which gives him more and more choices and possibilities and freedom. If you are going to be stuck in the position that you will not have a freedom to raise the other leg also, don’t even raise the first leg.<br />
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Decision making, every decision should be made in such a way that you have more and more choices, possibilities, opening in front of you and the choices and possibilities you are retaining it. One more thing you need to know, Sanskrit is that kind of a language, the language where, listen, the language where the possibilities are continuously available, completely available. For example, if you want to make a statement with ten words, even if you made the, completed the ninth word, tenth word you have the freedom to change the meaning of the whole statement. Just the tenth word you can change the meaning of the whole statement, you have a freedom. Till the last word, you have a freedom. That is the power of this language. That is why it is called “most refined language”, “well done”, “refined speech”. That is why I sincerely request everyone, especially westerners who wanted to learn spirituality, please come to the original source. I know, naturally you will feel little comfortable learning from a person who has mapped the whole Hindu dharma into these western words but you have a very big danger learning that way. This word “acceptance” is that kind of one danger where you lose the whole life. Understand, Isness is the goal, no doubt; but “non-resistance” is the path, not “acceptance”. These two have a huge difference in their meaning. <br />
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And all these people who map this Hindu dharma, the “backpack” gurus, “sad” gurus, they go on teaching acceptance. I tell you, it is unfortunate that they put people more and more into depression, conflict and they cause so much of harm to human consciousness without even knowing. That is what Upanishad calls “a blind leading a blind”. When a blind leads a blind, what happens? I very sincerely request all the western seekers; please learn spirituality from its original source. See, if you are looking for Christian spirituality, Christian theology, then no problem. Then you learn from that theory, from people who are masters of that but if you are looking for spirituality, I really sincerely request, don’t learn from people who mapped it from Hindu dharma. I can give you hundreds of organization names – Landmark, Scientology, this Integral Theory. I can give you hundreds of names. We have not copyrighted, but please understand, we have locked the secrets in the language. We have not copyrighted but we have locked the secrets in the language. <br />
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So, I sincerely request, especially if you are a Westerner – of course, Indians also, who are looking for spiritual knowledge; I expect Indians to be mostly, they will have some family connection to some original source, some traditional Guru, so I think they may have more possibility to learn from the original source, but let me cover them also, because they are also westernized now – if you are a human being seeking, searching for spiritual knowledge, do not get diverted by the “trekker” gurus, the “backpackers” , people who try to map Hindu dharma into the western wordings. Even if it takes a little time, energy, go to the original source and learn from original source, because you are seeking something with which you are going to live for your whole life. If you are just dating, for “hit and run” relationship, those “trekker” gurus are okay. If your seeking is just dating for “hit and run” relationship, those “trekker” gurus are okay. But if you are very serious about committed relationship and settling with the spiritual knowledge as your life partner, there are multiple, various websites. For “hit and run” relationships you have separate websites. For committed, serious, sincere, marriage relationship, where you want to settle down, for that separate websites are there. If you want just “hit and run” kind of relationships with spiritual knowledge, you can go to many “sad” gurus, “trekker” gurus; they teach you how to live art but if you want a sincere, committed relationship with spiritual knowledge, I tell you, avoid these people who try to map Hindu dharma into Western framework, who try to digestion, digesting the great truths. <br />
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And even these people who try to map Western framework, who try to map Hindu dharma into Western framework, I wanted to tell you guys, with lot of concern and sincerity I am telling you, you cannot frame it, you cannot do the framework, you cannot take Hindu dharma and put it into a Western framework. Even if you take one small idea of Hinduism, see, like a water plants on a pond, if you pull one, the whole thing will come; same way, if you take one small thing applying ash on your forehead, the whole Hinduism has to come with you. A small thing like, to remove back pain let me do Yoga; the whole Hinduism has to come with it. So, you will never be able to map Hindu dharma into Western framework. If you are doing it, you are harming yourself and the people who are following you. Just this one example – “not-resisting” is not equalent to “acceptance” – any man who is made to think through the English language, non-resistance means acceptance; that’s all. But only if you are thinking from the beginning in Sanskrit language, you will understand “non-resistance” does not mean “acceptance”, because we go to the ground before we plan the road.<br />
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Listen, “non-resistance” is not “acceptance”. If somebody is teaching you acceptance, they are only creating more conflicts in you, don’t go to them. Acceptance is impossible rule. I am telling you, acceptance is impossible teaching. I am ready for open debate with any gurus who are teaching acceptance. I am ready to debate with them. It is not teaching from Vedic tradition. Of course, they also don’t claim themself as Vedic that is different. It is not even from the yogic tradition. “Thathaata”, “Isness”, does not mean you need to accept and, I tell you, you can’t accept. No one can be successful in acceptance, but you can be immediately successful in non-resistance. Non-resistance is a dhamma which does not need practice; just understanding, you are there. Dhamma means which happens in you just by understanding, which does not need special spiritual practice or special spiritual contemplation. Shravana leads to Nididhyasana is dhamma. “Non-resistance.”<br />
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If you are resisting poverty, if you are resisting disease, if you are resisting jail, if you are resisting death – I am not saying accept death; I am not saying accept jail; I am not saying accept poverty; I am not saying accept disease; I am just saying, stop resisting. The moment you stop resisting, your whole body will go through transformation of powerfulness. Immediately, the cholesterol in-built in your body, the stress, fat due to stress, cholesterol due to stress, will melt away in your body. Please understand, the cholesterol will melt as if it is put in the fire.<br />
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Non-resistance forms the basis blockage which creates stress. That is the reason for the cholesterol. Which is responsible. The cholesterol which comes due to stress, starts getting built in your life and I tell you, I can give this as a technique for all the big-belly. No, really, all the people who are little big-bodied, who have too much cholesterol, I give this one technique: Stop resisting. I am not teaching acceptance. Stop resisting. Suddenly, the stress level in you will drastically drop because you need to know, the stress in you, the stress built in you is not because of your life, but because trying to finalize the whole flow of life sitting in one room. It is like, before even going to the land they try to finalize the whole road, same way, before even you start living, you try to have the whole picture of your life. When you stop resisting, suddenly your whole internal thinking will be free from stress and the cholesterol will melt as if it is put in the fire, like a ghee melts when it is poured in the lamp or the Homa. <br />
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Next few days I am going to dedicate to discover all these wrong translations of these people who try to map Hindu dharma into Western framework and the dangers they created, damage they caused. And I’ll also warn the western seekers, if you are interested in Christian theology, go to Christian theology school. I am not saying no but if you are interested in Hindu spirituality, don’t go to these people who mapped it in the Western framework, come here. Come to the source. Go to a Hindu monastery, eat with your hand. Yoga needs eating with your hand. Live in a traditional monastery. Learn from the source. I am not against you learning in English but learn from a man who thinks in Sanskrit. Don’t learn from a person who thinks in English and speaks in English. Learn from a person who thinks in Sanskrit and speaks in English, translates English. Of course, sometime he may not think in Sanskrit completely but he knows the intricacies of Sanskrit. If you learn from that kind of people great because sometimes when I.... I don’t think at all firstly that is different and if there is the words coming out, it comes out many time in English, but the cognition from which it comes out knows the intricacies of Sanskrit. Otherwise you may miss big time, for example, somebody is practicing acceptance for thirty years and the thirtieth year he suddenly listens to this truth – “Acceptance is not the right thing. It is Non-Resistance.” – What will happen? How many of you are able to find the difference between acceptance and non-resistance? How the acceptance does not work and non-resistance immediately works? You will see.<br />
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I have a story:<br />
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A old Christian monk, suddenly is weeping and wailing, coming out of the archives room where the original Bible is kept.<br />
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His followers ask, ‘Why, why are you crying?’<br />
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The old monk said, ‘Today I happened to look into the original manuscripts. One letter we missed when we copied.<br />
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The disciples asked, ‘Why are you crying for that so much? What is there to worry so much about it? It’s OK we will correct it now.’<br />
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The monk said, ‘No, no it is too late! I am already old. The original manuscript says “CELEBRATE”….not “CELIBATE”!’<br />
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Contemplate on this “No Resistance”, but I am not asking you to accept. You may, may not accept. That is different, but no resistance. Sit and complete with all the resistance you carry about everything in life and decide “No Resistance” – no resistance with you, with life, with God, with Guru, with world and with universe. That does not mean you need to accept, you need to change your strategies towards acceptance, no. Just no resistance. No resistance takes away the whole internal stress you create while you are thinking. Actually, in reality, there is not so much of resistance but in your thinking there are tons and tons of roadblocks you have, that only creates more and more stress.<br />
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47 :47 Now I can see Oman- Sivagangai complete with the great, important completion session.<br />
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I request all the satsangis to enrich as many lives as possible for satsangh, because it will be special. The subject is “What is IA Level-4?” I’ll introduce Inner Awakening Level-4 ,October, Sunday morning, Sunday morning Indian Standard Time. Sunday morning Satsang please enrich as many lives as possible. That is Navaratri also. So, as many lives as possible, enrich on Sunday morning. We will have introduction to Inner Awakening Level-4.<br />
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Let you all achieve, experience, live, express, radiate share and explode in eternal bliss, Nithyananda.<br />
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49:16<br />
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==Photos==<br />
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Koly<br />
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===Navrathri Devi Alankaram===<br />
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File:20131010 Photo 110 19eQXgjpOXmcuCe2cdHxuo5Sn0btlfECJ.jpg<br />
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===Venkateshwara Alankaram on an Elephant===<br />
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===Paduka Puja===<br />
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===Deity Arathi===<br />
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File:20131010 Photo 138 1GYr0TztV-14Eu 1fszB90yD7JXMBn1pr.jpg<br />
File:20131010 Photo 139 15PFUlV-mWR9PS3Q2HovpujWIS1-xjn7l.jpg<br />
File:20131010 Photo 140 16Qcc1Juyhy0XzhVZOcsnncWNCxIZgup6.jpg<br />
File:20131010 Photo 141 1vdI u kxHh9weVqOTNC3NCyS2p06ciR9.jpg<br />
File:20131010 Photo 142 1G-waVBJtdCK4rZwMmJsgWIER M7TqtSY.jpg<br />
File:20131010 Photo 143 1LbU97tRNWXY3YfQypcZhEv9xeU9Kir3y.jpg<br />
</gallery><br />
<div align="center"> <br />
===Nithya Satsang===<br />
</div> <br />
<gallery mode="packed-hover" heights="300" widths="200"><br />
File:20131010 Photo 144 1j29kPNb-vnCdQXCq-lhOMn2CuJdENlFT.jpg<br />
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File:20131010 Photo 147 1wOmlWC8FpC6IfK7xmLh651mz5mV3DD x.jpg<br />
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File:20131010 Photo 172 1nRWrNr5 x6rdiOtRtz7VKWsTIAeC7Ubb.jpg<br />
File:20131010 Photo 173 1jPUqQ9zpDp6VPR9iEjQ iysAB0jX2Ni5.jpg<br />
File:20131010 Photo 174 1Lz8myPoohkJ1kKR5EIUwIhalIHP5ZLm5.jpg<br />
File:20131010 Photo 175 1FNtH3WDTU90Dkfbv-fihLKHUXerZwehk.jpg<br />
File:20131010 Photo 176 1Qjfiv1XE0cfVXjIxK7x5Twy2LV9A1phY.jpg<br />
File:20131010 Photo 177 1eRemNx6sJilowvrska484myVDtD1j5GK.jpg<br />
File:20131010 Photo 178 1qlyTgJRDQx9xEQ9h0ILKZ88MSUvlGJ1d.jpg<br />
File:20131010 Photo 179 1 zYLZCxhKVrswsN 5Td8ZOhngHtq9BoK.jpg<br />
File:20131010 Photo 180 1IbxLD3uoAZ rrUqKaW7V5YX45C6eRt7r.jpg<br />
File:20131010 Photo 181 1nZcdAfQn-MoKr845VXAZbzCIEKhkQhAx.jpg<br />
File:20131010 Photo 182 19FhWL jWEA p1hMcHBG3R4gAqgafHu89.jpg<br />
File:20131010 Photo 183 1mmAt2opKYqY5hOBXVU3VkIX4JlprPw3t.jpg<br />
File:20131010 Photo 184 1Xe-O2GvotHQLW 1ZiODOauCvN831IRdi.jpg<br />
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File:20131010 Photo 186 12TDeLv4At oujww7 cnx6NmT7tMCB9Dn.jpg<br />
</gallery><br />
<div align="center"> <br />
===Sarva Darshan===<br />
</div> <br />
<gallery mode="packed-hover" heights="300" widths="200"><br />
File:20131010 Photo 187 1u3sWCwN5u583Umo9tw5z7WZuKxmjdfAs.jpg<br />
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File:20131010 Photo 192 1O5gkQr8S6xsb146IWk mPx1 hZLZkcwr.jpg<br />
File:20131010 Photo 193 1VKM4aLb5QtlOyAsHFNdTu0ieeDDktmzg.jpg<br />
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File:20131010 Photo 195 16GTbtmPMFHXoPCGG9bXYWFr-WPlt6p2q.jpg<br />
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File:20131010 Photo 200 10yHbTYRSkNHjU4lzJCDko1rGQne-PAX3.jpg<br />
File:20131010 Photo 201 1bVPterwJvHHk95jZNm7CnkccxhjWs7CZ.jpg<br />
File:20131010 Photo 202 1XkvuUFMmNRzoh9NafObKCaYr0JQASAPD.jpg<br />
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File:20131010 Photo 205 1wBuPx-e4telFzJP nXg3V --v33dVEe3.jpg<br />
File:20131010 Photo 206 1zPWp-taSTimU7bNM6YC7Gq28nBHbaSCf.jpg<br />
File:20131010 Photo 207 1WCdB4tea53sOm2bWwJItQy4QO85YxRvq.jpg<br />
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File:20131010 Photo 210 1AZBeOIl3XBRvTi2kvMU HQnEhUh1jIan.jpg<br />
</gallery><br />
<div align="center"> <br />
===Final Blessing===<br />
</div> <br />
<gallery mode="packed-hover" heights="300" widths="200"><br />
File:20131010 Photo 211 13QIwNLnjE TuS3sBuSmc2fmepi7LtLev.jpg<br />
File:20131010 Photo 212 1Qw928AzTcfRJeXzntD0Xmt3PN4x -iWO.jpg<br />
File:20131010 Photo 213 1TW5Ey39Bd30qtZzxnnvgb AfuVDxGQ2Q.jpg<br />
</gallery><br />
<div align="center"> <br />
===Swamiji and the Deities Blessing us===<br />
</div> <br />
<gallery mode="packed-hover" heights="300" widths="200"><br />
File:20131010 Photo 214 19kbl9GCqSZrqjrCHW-9pOIwhT4ZSNbjz.jpg<br />
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File:20131010 Photo 220 1B jHEsCqNG9axgOx0hvWJQG3-M0lTWiz.jpg<br />
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File:20131010 Photo 226 1AC9GogpUdhk2OeJxGxSCer1yblCCuKwl.jpg<br />
File:20131010 Photo 227 13p5dtzrbjm98bSyyks3WUBsN6J 0WBlp.jpg<br />
File:20131010 Photo 228 1H1F EDO9Eic8T98ZgiqqqbewKL1CVMx2.jpg<br />
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File:20131010 Photo 235 1TIpqYJx5io9UaUbCBbqGIale joExlhO.jpg<br />
</gallery><br />
<div align="center"><br />
<br />
===Inner Awakening Darshan===<br />
</div> <br />
<gallery mode="packed-hover" heights="300" widths="200"><br />
File:20131010 Photo 236 14TbwZe4vDvCS5tzMcwPrdjPSSkbV Hyo.jpg<br />
File:20131010 Photo 237 19xft8QpzVs9Nd3mm8Q0Ov9JIjQsiVz3M.jpg<br />
File:20131010 Photo 238 1EnXbx0imruJAiFy39aKQh-c1igGn2IXV.jpg<br />
File:20131010 Photo 239 1yJbJAiUWsyYz IS4PK5ZqsO9q7-R38E1.jpg<br />
File:20131010 Photo 240 1FQvr5z1Jytkw8OeGmsGZdr6JGrZl5WN2.jpg<br />
File:20131010 Photo 241 1RfVgPzyDk2XIc9osJuFVoM3N4IOso0tF.jpg<br />
File:20131010 Photo 242 1PcUt7VeMVMHRdioJd218ZPZHRX99VlbX.jpg<br />
File:20131010 Photo 243 1Qi0a5VrxiKsDqxNE4NN CeZ3qK60TYQo.jpg<br />
File:20131010 Photo 244 1l U-9jj1IEAYQVOfFhBzYlM6UBKxDivZ.jpg<br />
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File:20131010 Photo 260 1guZlDzYCjP3OuEQNgNtu2kFJMTkmGkS .jpg<br />
</gallery><br />
<div align="center"> <br />
===Inner Awakening session with Swamiji===<br />
</div> <br />
<gallery mode="packed-hover" heights="300" widths="200"><br />
File:20131010 Photo 261 1BgSwRR0s-UFse-oh4t3QBKjd9osGAhlE.jpg<br />
File:20131010 Photo 262 1twthH8A5fxGMBXaAKHM7vxRDQ7k529VQ.jpg<br />
File:20131010 Photo 263 1Edd8J1Pey TKRBnrzVsNbPJXa46MzCXv.jpg<br />
File:20131010 Photo 264 17EnYYBFy8bm2vkeT7oB8KrHc3WnK wUM.jpg<br />
File:20131010 Photo 265 1VZbtKf swdJyDpOGD8ntPht7pSWJ1Zmp.jpg<br />
File:20131010 Photo 266 1vV2mpfkvJ 68Q4hZQdp3ATSADjuZplxq.jpg<br />
File:20131010 Photo 267 1y6J-TMIGMZzVOGLN1Wd-KDBGU210wMpI.jpg<br />
File:20131010 Photo 268 1WqJ6S3Y5dNmSMcOhjLy08CxEPwBUkRtO.jpg<br />
File:20131010 Photo 269 1AEgkRrw15XxDpOO8Kazt6vUDgbJfb8OI.jpg<br />
File:20131010 Photo 270 1FFBoGLmjkwzu8D0j Wa8NwNTIE0-x7HF.jpg<br />
File:20131010 Photo 271 1r-Rh29rpljBimcRWwkd5-dYj9Bq2tyP5.jpg<br />
</gallery><br />
<div align="center"> <br />
===Navrathri Devi Ritual===<br />
</div> <br />
<gallery mode="packed-hover" heights="300" widths="200"><br />
File:20131010 Photo 272 1hYpm9oUcKMF0-SillNgKCG8jQrwuoQND.jpg<br />
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</gallery><br />
<div align="center"> <br />
===Navarathri Gurkulul Show===<br />
</div> <br />
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</gallery><br />
<div align="center"> <br />
===Ashramites, Gurukul Kids and Devotees Dhandiya Dance===<br />
</div> <br />
<gallery mode="packed-hover" heights="300" widths="200"><br />
File:20131010 Photo 536 1kQmO26b8UHzJhrZ7ilxRVxGRdT5YNK81.jpg<br />
File:20131010 Photo 537 1aL4WlC31NPT-2rioTyFhTLNSpP5PcyWJ.jpg<br />
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File:20131010 Photo 547 1hCNbeEb9ETk1q82wpM-iIUpO6hTpYd84.jpg<br />
</gallery><br />
<div align="center"> <br />
===Dr. Raj Chakravarthy and Swamiji visit the temple===<br />
</div> <br />
<gallery mode="packed-hover" heights="300" widths="200"><br />
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===Homa===<br />
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===Kolkata Durga Deity===<br />
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[[Category:2013| 20131010]] [[Category: Devalaya]] [[Category: Kalabhairava]] [[Category: Navaratri]]</div>Sri.rogeliohttps://nithyanandapedia.org/index.php?title=October_08_2013&diff=918606October 08 20132021-03-23T23:57:22Z<p>Sri.rogelio: /* ia-day12-session */</p>
<hr />
<div>==Title:==<br />
Cosmos is Waiting to fulfill your dreams!<br />
<br />
== Description: == <br />
<br />
In today’s morning [[Satsang]], Paramahamsa Nithyananda declares how the power of our words can decide our life. The words we utter to ourselves and others influence our health, thinking, actions, and all other aspects of our lives. When we use positive words, all our courage and energies will be awakened to fulfill those words. The Cosmos is on our side waiting to help us make our dreams reality. Let us declare our dreams, take [[responsibility]] for them, and watch them transform our lives! <br />
<br />
==Link to Video: == <br />
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{{Audio-Video|<br />
videoUrl=https://www.youtube.com/watch?v=S2nLWe7QCHY |<br />
audioUrl=<soundcloud url="https://soundcloud.com/nithyananda-radio/2013-10-08-cosmos-is-waiting-to-fulfill-your-dreams"/><br />
}}<br />
<br />
<br />
==Transcript: == <br />
<br />
Nithyanandeshwara Samaarambhaam Nithyanandeshwari Madhyamaam |<br />
Asmath Aachaarya Paryanthaam Vandhey Guru Paramparaam ||<br />
<br />
00:42 Hindi - 00:52<br />
<br />
I welcome all the devotees, disciples, samajis, satsangis sitting with us all over the world at this moment through Nithyananda TV, Sadhana TV, Lotus News Channel, and two-way video-conferencing having Nayana [[Deeksha]].<br />
<br />
Cities sitting with us in two-way video-conferencing having Nayana Deeksha: [[Enriching]] [[Temple]]-Bidadi, Bangalore North, Indrani-New Jersey, San Diego-La Hoya, Hyderabad-Gupta [[Kashi]], Calgary-Alberta, Singapore-Singapuram, New York-[[Varanasi]], Dubai-Vaidyanatham, Devon-UK, San Jose-Madurai, St. Louis-Tirumala, Hyderabad Bhagyanagar, Houston-Kalahasti, Ohio-Prayag, Toronto-Kailasam, Seattle-Chidambaram, Oklahoma-Somanatham, Kuala Lumpur-Palani, Studio City-California, Nithyananda Nagar-Tiruvannamalai, Oklahoma-Somanatham, Varanasi, Los Angeles-Arunachalam, Charlotte-Srisailam, Jorpati-Nepal, Oman-Sivagangai, New York-Varanasi.<br />
<br />
I welcome all of you with my love and blessings.<br />
<br />
Today, Navaratri, the Srivari Brahmotsava, Venkateshwara Brahmotsava.<br />
<br />
Venkateshwara is gracing us in Sarva Bhoopala Alankara withthe Sridevi and Bhoodevi. He is dancing on the Kaaliya or the snake, poisonous snake, and saving the Gokula.<br />
<br />
And, as part of Navaratri Utsava, Devi is gracing us as Annapoorna with Lakshmi and Saraswathi, energy which feeds which resides as “Anna” in all of us.<br />
<br />
Let’s enter into Nithya Satsang.<br />
<br />
Again I wanted to expand on power of words. Still that four important ideas are sitting in my inner space for more and more ideas to come out, more and more sacred secrets to come out, more and more truths to be revealed.<br />
<br />
Power of Words. I can give you one small example. If you just go on uttering for a few days “I am sick, I am sick, I am sick!”, and others also utter that words towards you, you will simply be sick. I am giving you a negative example, because the negativity catches you very quickly, you catch negative examples very quickly. Same way, if you constantly tell yourself “I am healthy, I am healthy, I am healthy!”, and you use the same words towards others also, to others also – “I am healthy, I am healthy, I am healthy!” – I tell you, from somewhere the courage and energy and [[Kundalini]] will be awakened in you. The courage and Kundalini will be awakened in you, you will be really healthy. You need to know this truth which is a very important truth. I wanted every one of you to know this truth. <br />
<br />
Listen, come to the space of [[listening]]. Dyanse suniya.<br />
<br />
As natural programming, you tend to hold your words up and high. So, when you give word to yourself and others “I am healthy, I am healthy”, the extra Kundalini awakens in your system and holds your declaration as reality, holds your declaration high and up. Words you utter towards you, the words you utter towards others are so powerful, you need to know, the words you utter towards yourself and others guides your thinking, the way your thinking flows. <br />
<br />
Just decide, not even one year, six months and all, one month decide. Today sit and design, means write down what way you want you. What way you want you, sit down and pen down and after penning down, next one month go on uttering the words as if you already become that. For example, you decide you will become a wealthy, healthy, [[Enlightened Being|enlightened being]], wealthy, healthy, [[Enlightened Being|enlightened being]]. Everyone will think, ‘Oh that is too much.’ <br />
<br />
First of all, you should know, you have a right to dream. Cosmos does not make fun of you when you dream. Please understand, Cosmos dreams along with you, it sympathizes with your dream because you have a right to dream. Understand about that first. May be your boss mocks at you when you dream. May be people who are jealous of you make fun of you when you dream. <br />
<br />
Hinduism gives you the complete right for your inner image, outer image, others’ image and life image. That is why, even in our [[Sangha]], I tell people, ‘Practically that guy may be useless and a headache for the whole Sangha but he has the right to have the inner image, outer image, life image and others’ image that he is an incarnation. He has the right, he has the right to have the inner image, outer image, life image, others’ image that he is an [[Enlightened Being|enlightened being]], he is an incarnation. He has the right. Hinduism does not make fun of your dreaming abilities. <br />
<br />
I tell you, in any field, if dreams are not mocked only then growth will happen. When Wright Brothers wanted to fly, if people made fun of their dreams what would have happened? Of course, all of you should know that Wright Brothers were not the first to fly. Seventy years before the Wright Brothers, a Brahmin priest, in Mumbai, has built aircraft as per the Vedic traditions, Vaimanika Shastra and flew 3 Kilometre, 1,500 feet high in front of the Baroda Maharaja. In front of king and his court, he flew and safely landed and he has demonstrated. Unfortunately, when the British came, they killed that whole family in some false cases, pretext and stolen the aircraft and wiped the whole science out. They managed that. The whole thing is forgotten. No trail is left. You need to know these very important truths. <br />
<br />
If dreams are not allowed, if dreams are made fun of, growth is not possible. The whole effort I am trying to do in my training is not to make fun of dreams but helping them to take responsibility. I always insist on helping people take responsibility for their dream. Dream itself should not be stopped or deprived. I tell you, when you dream, Cosmos dreams through you. It yearns for you to become reality. Mother yearns for her child to become a man or woman. Mother yearns for her child. Just like mother yearns for the child to become man or woman, Cosmos yearns for you to become the reality. <br />
<br />
Long, long before the Wright Brothers, a resident of Mumbai, a scholar in Sanskrit literature, especially of the Vedas, an inventor and teacher in the School of Arts, he built an aircraft and flew and showed.<br />
<br />
Life, life yearns for you to become reality. When you dream, life dreams through you. Please listen, the moment you start dreaming, life starts building its dreams about you. Dreams of life for you are hundred times more stronger and powerful than anything you can dream for yourself. <br />
<br />
15:00<br />
<br />
The dreams life can dream for you is thousand times more powerful than the dreams you can create for yourself, but when you start dreaming for yourself, life’s dream for you starts opening itself through you. You might have tried and started dreaming to become an MLA(Member of Legislative Assembly), but life will dream and make you the Chief Minister! I am giving you an example. You might have started dreaming for a million dollars, but life will dream to make you a billionaire! Understand, life’s dreams for you are always larger than your dreams for yourself! So, I tell you, when you dream, life does not make fun of you. Only when you don’t take responsibility for your dreams, you make fun of yourself and collapse! Life never makes fun of you. You make fun of you when you don’t take responsibility for it. When you don’t take responsibility, life collapses you.<br />
<br />
I have a small story about Power of Words. Listen!<br />
<br />
Once a small town was visited by a saint. As he passed by a small hut, a woman came to him and begged him to pray for her critically-ill child.<br />
<br />
Since the saint was new to the town, a crowd gathered around him and see if he could do anything.<br />
<br />
The woman brought the sick child to him and he said the prayer over her.<br />
<br />
‘Do you really think your prayer will help her when medicine has failed?’, yelled a man from the crowd. From the crowd one guy shouted, ‘Will your prayer work when medicine has failed?’<br />
<br />
‘You idiot, you don’t know what I am doing! and just shut up’, said the saint to the man.<br />
<br />
The man became furious with these words with his face grew hot and red. He was about to say something or perhaps hit the saint.<br />
<br />
The saint walked over to him and said, ‘If one word has such power to make you so angry and hot, may not another word have a power to heal?’<br />
<br />
When one word can make you mad, another word can make you heal!<br />
<br />
Understand, life in its pure form expects you to dream larger and larger spaces, larger and larger possibility, and take responsibility for your dreams. Start dreaming! I am adding a step further. From today, once you completed the dream, declare [[Completion]] with the space all the time that deprived of not making your dream into reality. That is one of the important space you carry. You always feel, ‘I can dream; but I will never be able to make it reality.’ Complete with that space and declare, ‘From now it is reality!’ Start walking, talking, speaking, thinking that you already become a healthy, wealthy, enlightened being, you already become that. Start talking, walking, thinking, feeling. There is no such thing as “too many enlightened beings cannot be in one place”. Thousands and thousands of enlightened beings can be together, because they become one space! <br />
<br />
I have always seen, in the Inner Awakening program, the third day when they go through that introduction of Mamakara, inner image, outer image, life’s image and others’ image, suddenly such a beautiful bonding, love, the oneness is experienced among the whole group! After that, I have never seen bickering between the group. Otherwise, such a large number, when they gather…….! Usually, when a large number of people gather for this kind of programs from various backgrounds, age, [[education]], a lot of [[confusion]] happens. But, I can say that never, never ever the confusion happens in our program! I have seen always! <br />
<br />
Because the whole knowledge, the whole understanding that everyone is in the same space as you, gives you tremendous feeling of oneness. I tell you, if every one of you declares, even more than one-third of you declare sincerely your dream and start at living, the whole energy in your family, in your society, in your city, wherever you live, will become different. <br />
<br />
Listen, the power of your thinking, I tell you, just declare for one month, and let your thinking, speaking, all your actions and living, your behavior, in everything radiate your declaration. You will see, suddenly in a month you would have grown so much, you would have travelled too far away from the old, the “impossible” personality. <br />
<br />
“Impossible” personality is what we call “Shudra” in Vedic tradition. In Vedic tradition, “Shudra” is not defined based on birth. The “impossible” personality, the person who is stuck with the “impossible” personality, means doubt on yourself, doubt on others, doubt on your ability to relate with others, when you are stuck with the “impossible” attitude, you are “Shudra”. <br />
<br />
But you are stuck with self-doubt, but you don’t have any doubt towards your ability to relate with others, then you become “Kshatriya”. <br />
<br />
Your doubt on others, whether others can do or not, only that is there, but otherwise you don’t have doubt about yourself, then you become “Vaishya”.<br />
<br />
If you have completed with all the doubts, neither you have self-doubt “whether I can do it or not”, nor you have doubt on others “whether he can do it or not”, or you don’t have doubt towards your ability to convey, inspire the other person, all doubts are complete, you become Brahmana.<br />
<br />
Understand, it is just your personality which makes you Brahmana or Kshatriya, Vaishya or Shudra. The community based on understanding and ability, not by birth, community based on understanding and ability, not by birth, that should be the lifestyle. <br />
<br />
I will give the essence in Hindi.<br />
<br />
The essence what I wanted to express to all of you through today’s satsangh is:<br />
<br />
Dream your best possibility and declare it. Start thinking, living, acting, doing everything as if your declaration has already become reality! Do it! Then you will understand the Power of your Words, the Power of your Thinking, the Power of your Feeling, and the Power of your Living.<br />
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Let you all achieve, experience, live express, radiate, share and explore in eternal bliss, Nithyananda! Thank you!<br />
<br />
==Photos Of The Day:==<br />
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===<center>navaratri-Devi-alankar</center>===<br />
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File:20131008_Photo_1016_1CeIJ9xCsjNe55jugVJyr-CQVQgCIwWSX.JPG<br />
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===<center>Venkateshwara-alankar</center>===<br />
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===<center>paduka-puja</center>===<br />
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<gallery mode=packed-hover heights=300px widths=200px><br />
File:20131008_Photo_1052_1r5e33vUJouppJ6lIP9UVrI2K_XPKEJ4E.JPG<br />
File:20131008_Photo_1053_1rl9T-rb2zTKjgROhElE7ADYnBNXadcPv.JPG<br />
File:20131008_Photo_1054_1FhVGEES4hVvhHWFLaCVR48HcRnHVJojM.JPG<br />
File:20131008_Photo_1055_1w6KF8c6qFdeWR4CoJNn51wyNYeSfZmlY.JPG<br />
File:20131008_Photo_1056_1yKJmHyBL7LHKiauSwokRgRGqXicOmEmk.JPG<br />
File:20131008_Photo_1057_1IZ3WJOhjnJLpUTm6f5CraZ7LA-xKC48H.JPG<br />
File:20131008_Photo_1058_1rdOgcIf0jFoX1Xix2rawXVzvgN3H1eu0.JPG<br />
</gallery><br />
<br />
===<center>nithya-satsang</center>===<br />
<br />
<br />
<gallery mode=packed-hover heights=300px widths=200px><br />
File:20131008_Photo_1059_1RhHnpHH0Xe7_3ZrrN5rKX8_BBMWgmifA.JPG<br />
File:20131008_Photo_1060_1-sEuj2mYdxpuqzOnnkqTUKnpAAJ8-EJZ.JPG<br />
File:20131008_Photo_1061_1oUWONLi5gbta1wAyAHUPRPEtYSUCiIEr.JPG<br />
File:20131008_Photo_1062_1MkbwMjWIWzp9OY_eu5uO5v_yMW0rP_Aq.JPG<br />
File:20131008_Photo_1063_1Clv8vZTecOxszHnQ8PqpEMjapfPYk491.JPG<br />
File:20131008_Photo_1064_1lVLWSk_-xOh2n_6fjBBhrSObBwHJuohP.JPG<br />
File:20131008_Photo_1065_1fUOpzGsRGie1ec4oTHAwIZVFbvMbWRJS.JPG<br />
File:20131008_Photo_1066_1GoBGf5C2_nqCsBGJXYFGPl4p2v-zhKiB.JPG<br />
File:20131008_Photo_1067_1pixAmnfchiRxmM6cEqF4whIdKbKgPcb1.JPG<br />
File:20131008_Photo_1068_1J5aAENw0IEq8lVGKo4l_-c7tcl_7GlvH.JPG<br />
File:20131008_Photo_1069_1a7QoyeJm_Tk05QHszkwr_x7_scWdBYbe.JPG<br />
File:20131008_Photo_1070_1UprMD6SA2NKdxmJ4cfzFX5-jf9SdyXVu.JPG<br />
File:20131008_Photo_1071_1s_tw50xlUIvpGNA0f0UrTsmF6elWBIMY.JPG<br />
File:20131008_Photo_1072_1bIbdt3CuYadITxVL42b_EvUEWTBSr3fM.JPG<br />
File:20131008_Photo_1073_1JpSlG87wXsJrQbc7sgWHEOkYfHioZE7A.JPG<br />
File:20131008_Photo_1074_1PDmsn9W9vfl5BktXtJtw8yGYZXfb99sj.JPG<br />
File:20131008_Photo_1075_1wiZtmAgcawpZVnfRz8xxEerBEVSJ_hgU.JPG<br />
File:20131008_Photo_1076_1xSOj2EhxuVYgWxM-xiLr6cSy8KbI5CTS.JPG<br />
File:20131008_Photo_1077_1T0NzpJJgz1vY7-X5hAD1SPqkI0ZjBFdx.JPG<br />
File:20131008_Photo_1078_1INCSJurBwFjIHULa4HIbxut2J8cZMOWn.JPG<br />
File:20131008_Photo_1079_1bEZoVPYfZaFInVweLatL10RK-54Z7rXL.JPG<br />
File:20131008_Photo_1080_19HqZZEfZQcObuhssHsVs3Mo6yQKYiRPk.JPG<br />
File:20131008_Photo_1081_109RWfgbxVpZDtdtKeEKqHdgUX88mVu19.JPG<br />
File:20131008_Photo_1082_1Qq44qXKAega_OMOPzIvQW1NbzipdM8xQ.JPG<br />
File:20131008_Photo_1083_1PyxOm6PQsfs9q0df3fAjqiW28iXX98aG.JPG<br />
File:20131008_Photo_1084_1L7hvKv4L6iU8kQQ1bxhnNdsNAlcMoc-4.JPG<br />
File:20131008_Photo_1085_1Rfvt3PMgpv9nfUlLQY4VRYMo_1giAJV3.JPG<br />
File:20131008_Photo_1086_1_N4BiK0IOuehQ8GEzoF_9H-gFoZAVnsJ.JPG<br />
File:20131008_Photo_1087_1ehq11pd59GzgS2P5F6mqEGGBzFN_jyHi.JPG<br />
File:20131008_Photo_1088_10FqSe_kf5OC4YxNNszpbALoY_w6Z9nc7.JPG<br />
File:20131008_Photo_1089_1g7a0TG66SIX4ugGniRqaSeYTb7Vh5y8r.JPG<br />
File:20131008_Photo_1090_1QhKbIf66xS7s9Wef5JidV-Q8yEQzqHEV.JPG<br />
File:20131008_Photo_1091_1yEIzikSXkzzgiKnvT0W4_dEfRghMzgzr.JPG<br />
File:20131008_Photo_1092_1D_Buj1Er-AYjmwIpsK5GQVbGw1x7rrc0.JPG<br />
File:20131008_Photo_1093_1YPoYa6LRsIVpzD-OgFjhEV09z5XUOIxX.JPG<br />
File:20131008_Photo_1094_18oZeiI-1NOQB6uxjlD03wwU9t2hSQM0I.JPG<br />
File:20131008_Photo_1095_11KjmLgb0wMKxMWSG2ImM3n9ojXEWCP_C.JPG<br />
File:20131008_Photo_1096_1N0jyr0CrVlK_EyPxCj4cGeRDfTCtLBy-.JPG<br />
File:20131008_Photo_1097_18MMm6OccPGVOnn7Z4JfmEfCCZmeP2xym.JPG<br />
File:20131008_Photo_1098_1ryRmqvdhY2PY75FZpPoswRBtBzRIxkqh.JPG<br />
File:20131008_Photo_1099_1teDw5Aoj1uEOQ6zhEe7v_1F2NydeUzNJ.JPG<br />
File:20131008_Photo_1100_12tmqaMpNd_W09PakDrkSKhzdpz9LjHNk.JPG<br />
File:20131008_Photo_1101_1DIr_PNE_eKDr7eywoKa7jPXnyERQiJzy.JPG<br />
</gallery><br />
===<center>sarva-darshan</center>===<br />
<br />
<br />
<gallery mode=packed-hover heights=300px widths=200px><br />
File:20131008_Photo_1102_1UlHiev2kz_BHIFQtT7amGaslzdEpfPlv.JPG<br />
File:20131008_Photo_1103_1Qvx5CiF96VOjc6SbMgqU5Eoggh9ETr4C.JPG<br />
File:20131008_Photo_1104_1c0OlHSqBdSzFHlTmrYW3PZkoAbIL0YT3.JPG<br />
File:20131008_Photo_1106_1UKN_2nKJ8YL1SkDvxvtWaa9U6Oa_Lddn.JPG<br />
File:20131008_Photo_1107_1vzSIJpHQRiTcoVmQaYZhVFV3VvQuafSr.JPG<br />
File:20131008_Photo_1108_1UXTvapZxoogzeSo-RN5g9PTdJa-8xIUQ.JPG<br />
File:20131008_Photo_1109_1IQmlQGmXfwe09fhsi_C6P5DnqJ86H8_0.JPG<br />
File:20131008_Photo_1110_1EkdBNDjqYL1AjNhush_ewF7X8ztn1cC7.JPG<br />
File:20131008_Photo_1111_1k26QeMKWKZYUa_dPzbPyK_T48US7pvUE.JPG<br />
File:20131008_Photo_1112_1sm2JDCmOsQU7p1C_qo_MxvV9WpaH4QyD.JPG<br />
</gallery><br />
===<center>final-blessing</center>===<br />
<br />
<br />
<gallery mode=packed-hover heights=300px widths=200px><br />
File:20131008_Photo_1113_11VOyRypr0tFa5WqfNBZh3WpSBacmnYvc.JPG<br />
File:20131008_Photo_1114_1ckzEhkKW0hQIGAAtmJ_YZE3FZqy_BPIL.JPG<br />
File:20131008_Photo_1115_1uYtiSmDNWXITdPJZHRNxyvrxGBNNfifV.JPG<br />
</gallery><br />
===<center>HDH-deities</center>===<br />
<br />
<br />
<gallery mode=packed-hover heights=300px widths=200px><br />
File:20131008_Photo_1116_1Z6Y6f4FYC2EY1UWB5oDHjyi7wtmndnle.JPG<br />
File:20131008_Photo_1117_1SIUnfNxDcfDhEcwEoD40UyGZQQ0DdGbE.JPG<br />
File:20131008_Photo_1118_155NaECL2Vp2KJQmFT-OVQInDvtDFz99B.JPG<br />
File:20131008_Photo_1119_1wOQXKgGgpx4IOpxtqP3u_zlEFUKW4kUZ.JPG<br />
File:20131008_Photo_1120_19MoVlkVP8Oz_3YAko2HsVcxQz9Wzk6jN.JPG<br />
File:20131008_Photo_1121_1S32QfIfN00oaeBGbABNWhFcd0JnPFS67.JPG<br />
File:20131008_Photo_1122_1LzeciwEAuEMqs7GpiLgsrwFelSp9UUOB.JPG<br />
File:20131008_Photo_1123_1dHG5DB2kQ-2U5ivZqsSvsuh--t86uJes.JPG<br />
File:20131008_Photo_1124_1yAsLCcArPlZCm6n7IQlRPEiUlrt1NOzL.JPG<br />
File:20131008_Photo_1125_1O-iwwMFVzKejXLzSCsP_wMLWMJ8QKQ0u.JPG<br />
File:20131008_Photo_1126_1cEUwZoOU3n3sgpq1AdbPnqTdORHFOmyO.JPG<br />
File:20131008_Photo_1127_1KMH8nRDEbaL3HSJHnf3ycPhydopGGVbD.JPG<br />
File:20131008_Photo_1128_1Gx4YFP7iSp6RJpiNzF_oOswIi0maGiF5.JPG<br />
File:20131008_Photo_1129_1PtxYlnNIhnie_LzDZEZ6ysxE_idLkpE8.JPG<br />
File:20131008_Photo_1130_1zXGTmeeub-VcBeqqtyz_kvAx7lbeTfue.JPG<br />
</gallery><br />
===<center>ia-day12-darshan</center>===<br />
<br />
<br />
<gallery mode=packed-hover heights=300px widths=200px><br />
File:20131008_Photo_1131_1_cPCdeLK3Mv07W8G1Ejhc5RX6WpTrYGm.JPG<br />
File:20131008_Photo_1132_19XuHjvyqwynmI1D4TQEDTKF9yVrNsIjP.JPG<br />
File:20131008_Photo_1133_1SsPnaJ8tTYuh_6_DSrvr2G8qQFqX15vK.JPG<br />
File:20131008_Photo_1134_1iHwfpSewDpaqZLfFQF0k3lrvovVbA6W9.JPG<br />
File:20131008_Photo_1135_19UUzT_TkCSE33I74GDOfijnmmIQobLpU.JPG<br />
File:20131008_Photo_1136_1fDoL2bQW4uSREg9gE9lFvmf1e9LuzI48.JPG<br />
File:20131008_Photo_1137_1K4EPiyIlPnYjSXtHJ4lssXcspos5M0ss.JPG<br />
File:20131008_Photo_1138_1tnHRtJCoo9aI3_SGUXp02Bcfv-e3pfaM.JPG<br />
File:20131008_Photo_1139_1udOm7MltoOZ1ujFmokVCoCdsBDMgF9nb.JPG<br />
File:20131008_Photo_1140_1Bg6AJ-dEMcPjElx-eoa4pdGYAEhylbrI.JPG<br />
</gallery><br />
===<center>ia-day12-food</center>===<br />
<br />
<br />
<gallery mode=packed-hover heights=300px widths=200px><br />
File:20131008_Photo_1141_1ZYtim86qLGrh_ez6JvMXWuZNMb-L8HnU.JPG<br />
File:20131008_Photo_1142_1Fq7lhq_Q6rlkCztu2rJJrObZVSsJTpNt.JPG<br />
File:20131008_Photo_1143_1mSSA-t8VhjS6N7rr1biRs8EpszICxr55.JPG<br />
File:20131008_Photo_1144_1phzfaokqJT7ZIybk-0m7EeztGEgnLUO7.JPG<br />
File:20131008_Photo_1145_1uBiEvrUvjm557ZnzmodXof_0eJbZdWR8.JPG<br />
File:20131008_Photo_1146_1YEXWfaZFvDSTnXbcv_gvsb2c2E1G38Y9.JPG<br />
File:20131008_Photo_1147_1W3Nj9oQpm4S1vLmJB57kg6vY7UwtE2M9.JPG<br />
File:20131008_Photo_1148_1DTe0aWyVfkwAW0Nf0dgLisgU_ycVJgDf.JPG<br />
File:20131008_Photo_1149_1fOS79zjd5y7TRAE_y4Kvrem-_ydd1J8U.JPG<br />
File:20131008_Photo_1150_1nqWly2la4ml9DYyWp22yME8wb4LZZIbk.JPG<br />
</gallery><br />
===<center>ia-day12-session</center>===<br />
<br />
<br />
<gallery mode=packed-hover heights=300px widths=200px><br />
File:20131008_Photo_1151_10UIM4POZ7o4Ol3AGvP-3LbqhgofYxn-Q.JPG<br />
File:20131008_Photo_1152_1HWBIeSiSV_B1CcjjekTVph2qZcXTEfPp.JPG<br />
</gallery><br />
<br />
===<center>ia-day12-temple-session</center>===<br />
<br />
<br />
<gallery mode=packed-hover heights=300px widths=200px><br />
File:20131008_Photo_1153_1UVu7A_3-ebCCGBpHD-IhV_82clw76hoI.JPG<br />
File:20131008_Photo_1154_1mfq_E6_aoQvTeMxd6nJyupesNqJfX0px.JPG<br />
File:20131008_Photo_1155_1fNlwvQ83n_-qkPFZorXDr5qaFJdHSopS.JPG<br />
File:20131008_Photo_1156_14lCD7LKThtn8ByJHmuXk1-Q4tfsJ8U-7.JPG<br />
File:20131008_Photo_1157_1BbP7OA-FuOsgzg-LL3jZZuCzVVTHuhXo.JPG<br />
File:20131008_Photo_1158_1zEhTZ6pIg8Yic3uR2K4p4JAHCLrG_B4J.JPG<br />
File:20131008_Photo_1159_16tWfjVd1D2bQwxHgiHMnc3lQ8dhtPv67.JPG<br />
</gallery><br />
===<center>temple</center>===<br />
<br />
<br />
<gallery mode=packed-hover heights=300px widths=200px><br />
File:20131008_Photo_1160_1PsIrlx603r7P79i0SJjtajYHxcnOrsuI.JPG<br />
File:20131008_Photo_1161_12U3OZbCHzpvYplPNTyCIhC98W0wRVOYH.JPG<br />
File:20131008_Photo_1162_1zN1Y9z_YtymvW-L6o0PPwD6fIBqBExI0.JPG<br />
File:20131008_Photo_1163_1uVmwlPBWESvp_OaRzRKZ7QBtpAjgU3Ga.JPG<br />
File:20131008_Photo_1164_1TJpMieG6BDUPU3IiAEPr-rOCuas6HEUK.JPG<br />
File:20131008_Photo_1165_1mL67674IEdutS8WewqsDj6F3HvsicDKc.JPG<br />
File:20131008_Photo_1166_1IRnEa7pBFhYdCWHSqdpmr2aExNAnASHU.JPG<br />
File:20131008_Photo_1167_1FP53doAqi0aRcBScRUR4ETS1rjjuA-qK.JPG<br />
File:20131008_Photo_1168_11-YZcbuAIk_u8CVL1YEOTciKhC0H2kVn.JPG<br />
File:20131008_Photo_1169_1OzP3r222uXSKZ_rIeG4IuMePLt7g5RB3.JPG<br />
File:20131008_Photo_1170_1NwnrrSUyyn3HNVZ6hESHsYAFHOnhiCSc.JPG<br />
File:20131008_Photo_1171_1ICATO65TuRC8RuhHrTNEySbnhkWg3rdf.JPG<br />
File:20131008_Photo_1172_1dthsM5oot8zF5VrZArmBHLmRiiQvBavW.JPG<br />
File:20131008_Photo_1173_1qMLkaWknwhszJ6RV5XnQvjCtVFoWsMQh.JPG<br />
File:20131008_Photo_1174_1ESOPbQZK3zKtev5U-9VAz4lQ-vwQuXYd.JPG<br />
File:20131008_Photo_1175_1vuD5uAUE4vd-XnymcAIbWo4X1w8cU-rT.JPG<br />
</gallery><br />
===<center>navaratri-culturals</center>===<br />
<br />
<br />
<gallery mode=packed-hover heights=300px widths=200px><br />
File:20131008_Photo_1176_13rrAlrnyAfrf7P-4gB6GsQ0Yxs35qV9r.JPG<br />
File:20131008_Photo_1177_1S2fmKrnBmfJR_1K8XpdgwNnx1oukoSX3.JPG<br />
File:20131008_Photo_1178_1QKcDjFTJeQW1zblamadeFujkHej0Nc2o.JPG<br />
File:20131008_Photo_1179_1XMYmLIGYft5VbqCk5PlXIq1Vxn20rkvq.JPG<br />
File:20131008_Photo_1180_1oYeBb6TJCoVntXeJFfhCpBCnxAs-tuB4.JPG<br />
File:20131008_Photo_1181_13Ux_IY_2dZZAe68-u4cj8xi97DZ4Jiwn.JPG<br />
File:20131008_Photo_1182_18n6YswTIym8AFLiMYrE_JziYaFfF2BAb.JPG<br />
File:20131008_Photo_1183_1Qup11l6_ejlb_ds1d9LkA3PH5Quwqae9.JPG<br />
File:20131008_Photo_1184_1WEuud4DGOGjzAsD4h6Ilpa1rX-wtG0FX.JPG<br />
File:20131008_Photo_1185_1_CiUwODD20yDjdBRujE4rNI3saV6PKKa.JPG<br />
File:20131008_Photo_1186_1zdeIvF6q7CQ9nAaJygUMue38SJUdEnfi.JPG<br />
File:20131008_Photo_1187_1GOWnczbtzpqYK11ZUsayQPx5SOtqTP0k.JPG<br />
File:20131008_Photo_1188_1trS-3Bw0j2Ao4IP9NuaOqlKIFba3o2rQ.JPG<br />
File:20131008_Photo_1189_1fuTCTnOXnc_dVeiCOCP0l8SWvjt49X0E.JPG<br />
File:20131008_Photo_1190_1NSFCh4A-EdmKTJHo0roY8Rq_ClqZLpVX.JPG<br />
File:20131008_Photo_1191_1NTp01FJFA_gjwregMqbvF63xTuq4Asmq.JPG<br />
File:20131008_Photo_1192_1vDIfsMHFxidVNsiACTD7IEtVsk0xQjt4.JPG<br />
File:20131008_Photo_1193_1u3xirVeBVKV418giKlPncXUdKhOuXKu9.JPG<br />
File:20131008_Photo_1194_1_Ipn9_3~q4M84itZAalaS01akeetp6n.JPG<br />
File:20131008_Photo_1195_1dgIgELz9J1ckjDcKL17wEQ9onwqj78Nm.JPG<br />
File:20131008_Photo_1196_1shpDv1pjoEzKUXxcFT-534ZtpihzMHpa.JPG<br />
File:20131008_Photo_1197_1DHZ7iKN525Z6OC-z9ZvFE4ZY9eI4h_5E.JPG<br />
File:20131008_Photo_1198_187Pzy0b3NIIgVBxy6_jORbVuz7ne4gNn.JPG<br />
File:20131008_Photo_1199_14MCw-RBT8YM7NuB-JZFGfn_UI6jCWoQS.JPG<br />
File:20131008_Photo_1200_1MAgHE3BM0ZiZcr5RaUoWJ4XEwiYNLh9a.JPG<br />
File:20131008_Photo_1201_1LYm69a0ArkWttK6fvX9j7_sulTJwbgYH.JPG<br />
File:20131008_Photo_1202_1_AWoRbC96hyusJQ6ek6ZTAnZsRQ1f-gA.JPG<br />
File:20131008_Photo_1203_1PeZvME05KpXwyVHH-r7DcbfR_yi-vUQT.JPG<br />
File:20131008_Photo_1204_1UJ5SmK8_ox7syg-zpeYDhUIx9r9XWffy.JPG<br />
File:20131008_Photo_1205_1-V96JCC3sbQdznKQC9VkyG8OSBRDDzvq.JPG<br />
File:20131008_Photo_1206_1s4Gv5ygcRtxJ0I-JBC70BR-vn9-JFlbu.JPG<br />
File:20131008_Photo_1207_1sJs_i0a4G3wJ5qZxq7DzgBpJWExSzHkT.JPG<br />
File:20131008_Photo_1208_1MWjZyTyVokkJR5VSNcfEorLjpeI4boOO.JPG<br />
File:20131008_Photo_1209_1vRFtACNVIT31jCGV5BeKKoHhCDbW4qol.JPG<br />
File:20131008_Photo_1210_1LNDSQna7e7sHWKZoAglw_zrs7WDzEpW1.JPG<br />
File:20131008_Photo_1211_1ycpemeRWIVRPJov1mUhThNfjJUdZzMz1.JPG<br />
File:20131008_Photo_1212_1tIhtVpg7e9fMeG2BycD4aL9Hd25S5qlE.JPG<br />
File:20131008_Photo_1213_1DaYnHZlssnFB5L6zS6BleAe3kO0ouOOy.JPG<br />
File:20131008_Photo_1214_1H75-afoHgwHcni2iJSNYLghdfK1D4eCj.JPG<br />
File:20131008_Photo_1215_1LoI28xdg4sNvYy4mq4pGKm5qi6VQoE2F.JPG<br />
File:20131008_Photo_1216_1JvAn8sgGni9hy-DHB16oDkzOmQxcSDdq.JPG<br />
File:20131008_Photo_1217_12fGhmJScnOXWSKTk2PBvyU16od_yW58V.JPG<br />
File:20131008_Photo_1218_1GdZnkXX-oLox0sfcG8ceFuME3FVzKVIy.JPG<br />
File:20131008_Photo_1219_1tE8laEmt6hvR9SV3qu2taqi6j5IsMZyX.JPG<br />
File:20131008_Photo_1220_1cC016-Aak4fB9Gr0Q3HBJyN_ROFCroKD.JPG<br />
File:20131008_Photo_1221_1JNQofwT5MQlsX4KdgMp-RGx8QUEyTEVy.JPG<br />
File:20131008_Photo_1222_10ccAaSgUrwtH-I_kxcvLZzEfGrhMQfpC.JPG<br />
File:20131008_Photo_1223_1fq9ursIzNj6H9Ai0ZEmEft8eyd3RBWOR.JPG<br />
File:20131008_Photo_1224_1emvtoNhak8q_k1yC3NjN-DfqQ2wC6VnC.JPG<br />
File:20131008_Photo_1225_1fllnmvtND8Ta0zGhh2VlDwfdNakUPX01.JPG<br />
File:20131008_Photo_1226_1iDtxnfCrcfHmQcJHgs1wJqkWLsvuW6WT.JPG<br />
File:20131008_Photo_1227_1LdItI7jNVdIgas55eON4UUejpozboqRX.JPG<br />
File:20131008_Photo_1228_1xk7kt769MaEdbjNO4WsDoHOYIiFWZton.JPG<br />
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===<center>chandi-homa</center>===<br />
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<br />
== Tags: == <br />
<br />
Paramahamsa Nithyananda, power, life, health, positive, courage, energies, Cosmos, reality, dreams, transform. <br />
<br />
[[Category: 2013 | 20131008]][[Category: Devalaya]][[Category:Auto Uploaded Images]]</div>Sri.rogeliohttps://nithyanandapedia.org/index.php?title=October_08_2013&diff=918605October 08 20132021-03-23T23:47:27Z<p>Sri.rogelio: /* Transcript: */</p>
<hr />
<div>==Title:==<br />
Cosmos is Waiting to fulfill your dreams!<br />
<br />
== Description: == <br />
<br />
In today’s morning [[Satsang]], Paramahamsa Nithyananda declares how the power of our words can decide our life. The words we utter to ourselves and others influence our health, thinking, actions, and all other aspects of our lives. When we use positive words, all our courage and energies will be awakened to fulfill those words. The Cosmos is on our side waiting to help us make our dreams reality. Let us declare our dreams, take [[responsibility]] for them, and watch them transform our lives! <br />
<br />
==Link to Video: == <br />
<br />
{{Audio-Video|<br />
videoUrl=https://www.youtube.com/watch?v=S2nLWe7QCHY |<br />
audioUrl=<soundcloud url="https://soundcloud.com/nithyananda-radio/2013-10-08-cosmos-is-waiting-to-fulfill-your-dreams"/><br />
}}<br />
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==Transcript: == <br />
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Nithyanandeshwara Samaarambhaam Nithyanandeshwari Madhyamaam |<br />
Asmath Aachaarya Paryanthaam Vandhey Guru Paramparaam ||<br />
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00:42 Hindi - 00:52<br />
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I welcome all the devotees, disciples, samajis, satsangis sitting with us all over the world at this moment through Nithyananda TV, Sadhana TV, Lotus News Channel, and two-way video-conferencing having Nayana [[Deeksha]].<br />
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Cities sitting with us in two-way video-conferencing having Nayana Deeksha: [[Enriching]] [[Temple]]-Bidadi, Bangalore North, Indrani-New Jersey, San Diego-La Hoya, Hyderabad-Gupta [[Kashi]], Calgary-Alberta, Singapore-Singapuram, New York-[[Varanasi]], Dubai-Vaidyanatham, Devon-UK, San Jose-Madurai, St. Louis-Tirumala, Hyderabad Bhagyanagar, Houston-Kalahasti, Ohio-Prayag, Toronto-Kailasam, Seattle-Chidambaram, Oklahoma-Somanatham, Kuala Lumpur-Palani, Studio City-California, Nithyananda Nagar-Tiruvannamalai, Oklahoma-Somanatham, Varanasi, Los Angeles-Arunachalam, Charlotte-Srisailam, Jorpati-Nepal, Oman-Sivagangai, New York-Varanasi.<br />
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I welcome all of you with my love and blessings.<br />
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Today, Navaratri, the Srivari Brahmotsava, Venkateshwara Brahmotsava.<br />
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Venkateshwara is gracing us in Sarva Bhoopala Alankara withthe Sridevi and Bhoodevi. He is dancing on the Kaaliya or the snake, poisonous snake, and saving the Gokula.<br />
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And, as part of Navaratri Utsava, Devi is gracing us as Annapoorna with Lakshmi and Saraswathi, energy which feeds which resides as “Anna” in all of us.<br />
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Let’s enter into Nithya Satsang.<br />
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Again I wanted to expand on power of words. Still that four important ideas are sitting in my inner space for more and more ideas to come out, more and more sacred secrets to come out, more and more truths to be revealed.<br />
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Power of Words. I can give you one small example. If you just go on uttering for a few days “I am sick, I am sick, I am sick!”, and others also utter that words towards you, you will simply be sick. I am giving you a negative example, because the negativity catches you very quickly, you catch negative examples very quickly. Same way, if you constantly tell yourself “I am healthy, I am healthy, I am healthy!”, and you use the same words towards others also, to others also – “I am healthy, I am healthy, I am healthy!” – I tell you, from somewhere the courage and energy and [[Kundalini]] will be awakened in you. The courage and Kundalini will be awakened in you, you will be really healthy. You need to know this truth which is a very important truth. I wanted every one of you to know this truth. <br />
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Listen, come to the space of [[listening]]. Dyanse suniya.<br />
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As natural programming, you tend to hold your words up and high. So, when you give word to yourself and others “I am healthy, I am healthy”, the extra Kundalini awakens in your system and holds your declaration as reality, holds your declaration high and up. Words you utter towards you, the words you utter towards others are so powerful, you need to know, the words you utter towards yourself and others guides your thinking, the way your thinking flows. <br />
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Just decide, not even one year, six months and all, one month decide. Today sit and design, means write down what way you want you. What way you want you, sit down and pen down and after penning down, next one month go on uttering the words as if you already become that. For example, you decide you will become a wealthy, healthy, [[Enlightened Being|enlightened being]], wealthy, healthy, [[Enlightened Being|enlightened being]]. Everyone will think, ‘Oh that is too much.’ <br />
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First of all, you should know, you have a right to dream. Cosmos does not make fun of you when you dream. Please understand, Cosmos dreams along with you, it sympathizes with your dream because you have a right to dream. Understand about that first. May be your boss mocks at you when you dream. May be people who are jealous of you make fun of you when you dream. <br />
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Hinduism gives you the complete right for your inner image, outer image, others’ image and life image. That is why, even in our [[Sangha]], I tell people, ‘Practically that guy may be useless and a headache for the whole Sangha but he has the right to have the inner image, outer image, life image and others’ image that he is an incarnation. He has the right, he has the right to have the inner image, outer image, life image, others’ image that he is an [[Enlightened Being|enlightened being]], he is an incarnation. He has the right. Hinduism does not make fun of your dreaming abilities. <br />
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I tell you, in any field, if dreams are not mocked only then growth will happen. When Wright Brothers wanted to fly, if people made fun of their dreams what would have happened? Of course, all of you should know that Wright Brothers were not the first to fly. Seventy years before the Wright Brothers, a Brahmin priest, in Mumbai, has built aircraft as per the Vedic traditions, Vaimanika Shastra and flew 3 Kilometre, 1,500 feet high in front of the Baroda Maharaja. In front of king and his court, he flew and safely landed and he has demonstrated. Unfortunately, when the British came, they killed that whole family in some false cases, pretext and stolen the aircraft and wiped the whole science out. They managed that. The whole thing is forgotten. No trail is left. You need to know these very important truths. <br />
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If dreams are not allowed, if dreams are made fun of, growth is not possible. The whole effort I am trying to do in my training is not to make fun of dreams but helping them to take responsibility. I always insist on helping people take responsibility for their dream. Dream itself should not be stopped or deprived. I tell you, when you dream, Cosmos dreams through you. It yearns for you to become reality. Mother yearns for her child to become a man or woman. Mother yearns for her child. Just like mother yearns for the child to become man or woman, Cosmos yearns for you to become the reality. <br />
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Long, long before the Wright Brothers, a resident of Mumbai, a scholar in Sanskrit literature, especially of the Vedas, an inventor and teacher in the School of Arts, he built an aircraft and flew and showed.<br />
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Life, life yearns for you to become reality. When you dream, life dreams through you. Please listen, the moment you start dreaming, life starts building its dreams about you. Dreams of life for you are hundred times more stronger and powerful than anything you can dream for yourself. <br />
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15:00<br />
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The dreams life can dream for you is thousand times more powerful than the dreams you can create for yourself, but when you start dreaming for yourself, life’s dream for you starts opening itself through you. You might have tried and started dreaming to become an MLA(Member of Legislative Assembly), but life will dream and make you the Chief Minister! I am giving you an example. You might have started dreaming for a million dollars, but life will dream to make you a billionaire! Understand, life’s dreams for you are always larger than your dreams for yourself! So, I tell you, when you dream, life does not make fun of you. Only when you don’t take responsibility for your dreams, you make fun of yourself and collapse! Life never makes fun of you. You make fun of you when you don’t take responsibility for it. When you don’t take responsibility, life collapses you.<br />
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I have a small story about Power of Words. Listen!<br />
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Once a small town was visited by a saint. As he passed by a small hut, a woman came to him and begged him to pray for her critically-ill child.<br />
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Since the saint was new to the town, a crowd gathered around him and see if he could do anything.<br />
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The woman brought the sick child to him and he said the prayer over her.<br />
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‘Do you really think your prayer will help her when medicine has failed?’, yelled a man from the crowd. From the crowd one guy shouted, ‘Will your prayer work when medicine has failed?’<br />
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‘You idiot, you don’t know what I am doing! and just shut up’, said the saint to the man.<br />
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The man became furious with these words with his face grew hot and red. He was about to say something or perhaps hit the saint.<br />
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The saint walked over to him and said, ‘If one word has such power to make you so angry and hot, may not another word have a power to heal?’<br />
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When one word can make you mad, another word can make you heal!<br />
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Understand, life in its pure form expects you to dream larger and larger spaces, larger and larger possibility, and take responsibility for your dreams. Start dreaming! I am adding a step further. From today, once you completed the dream, declare [[Completion]] with the space all the time that deprived of not making your dream into reality. That is one of the important space you carry. You always feel, ‘I can dream; but I will never be able to make it reality.’ Complete with that space and declare, ‘From now it is reality!’ Start walking, talking, speaking, thinking that you already become a healthy, wealthy, enlightened being, you already become that. Start talking, walking, thinking, feeling. There is no such thing as “too many enlightened beings cannot be in one place”. Thousands and thousands of enlightened beings can be together, because they become one space! <br />
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I have always seen, in the Inner Awakening program, the third day when they go through that introduction of Mamakara, inner image, outer image, life’s image and others’ image, suddenly such a beautiful bonding, love, the oneness is experienced among the whole group! After that, I have never seen bickering between the group. Otherwise, such a large number, when they gather…….! Usually, when a large number of people gather for this kind of programs from various backgrounds, age, [[education]], a lot of [[confusion]] happens. But, I can say that never, never ever the confusion happens in our program! I have seen always! <br />
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Because the whole knowledge, the whole understanding that everyone is in the same space as you, gives you tremendous feeling of oneness. I tell you, if every one of you declares, even more than one-third of you declare sincerely your dream and start at living, the whole energy in your family, in your society, in your city, wherever you live, will become different. <br />
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Listen, the power of your thinking, I tell you, just declare for one month, and let your thinking, speaking, all your actions and living, your behavior, in everything radiate your declaration. You will see, suddenly in a month you would have grown so much, you would have travelled too far away from the old, the “impossible” personality. <br />
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“Impossible” personality is what we call “Shudra” in Vedic tradition. In Vedic tradition, “Shudra” is not defined based on birth. The “impossible” personality, the person who is stuck with the “impossible” personality, means doubt on yourself, doubt on others, doubt on your ability to relate with others, when you are stuck with the “impossible” attitude, you are “Shudra”. <br />
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But you are stuck with self-doubt, but you don’t have any doubt towards your ability to relate with others, then you become “Kshatriya”. <br />
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Your doubt on others, whether others can do or not, only that is there, but otherwise you don’t have doubt about yourself, then you become “Vaishya”.<br />
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If you have completed with all the doubts, neither you have self-doubt “whether I can do it or not”, nor you have doubt on others “whether he can do it or not”, or you don’t have doubt towards your ability to convey, inspire the other person, all doubts are complete, you become Brahmana.<br />
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Understand, it is just your personality which makes you Brahmana or Kshatriya, Vaishya or Shudra. The community based on understanding and ability, not by birth, community based on understanding and ability, not by birth, that should be the lifestyle. <br />
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I will give the essence in Hindi.<br />
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The essence what I wanted to express to all of you through today’s satsangh is:<br />
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Dream your best possibility and declare it. Start thinking, living, acting, doing everything as if your declaration has already become reality! Do it! Then you will understand the Power of your Words, the Power of your Thinking, the Power of your Feeling, and the Power of your Living.<br />
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Let you all achieve, experience, live express, radiate, share and explore in eternal bliss, Nithyananda! Thank you!<br />
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==Photos Of The Day:==<br />
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===<center>nithya-satsang</center>===<br />
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===<center>sarva-darshan</center>===<br />
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File:20131008_Photo_1103_1Qvx5CiF96VOjc6SbMgqU5Eoggh9ETr4C.JPG<br />
File:20131008_Photo_1104_1c0OlHSqBdSzFHlTmrYW3PZkoAbIL0YT3.JPG<br />
File:20131008_Photo_1106_1UKN_2nKJ8YL1SkDvxvtWaa9U6Oa_Lddn.JPG<br />
File:20131008_Photo_1107_1vzSIJpHQRiTcoVmQaYZhVFV3VvQuafSr.JPG<br />
File:20131008_Photo_1108_1UXTvapZxoogzeSo-RN5g9PTdJa-8xIUQ.JPG<br />
File:20131008_Photo_1109_1IQmlQGmXfwe09fhsi_C6P5DnqJ86H8_0.JPG<br />
File:20131008_Photo_1110_1EkdBNDjqYL1AjNhush_ewF7X8ztn1cC7.JPG<br />
File:20131008_Photo_1111_1k26QeMKWKZYUa_dPzbPyK_T48US7pvUE.JPG<br />
File:20131008_Photo_1112_1sm2JDCmOsQU7p1C_qo_MxvV9WpaH4QyD.JPG<br />
</gallery><br />
===<center>final-blessing</center>===<br />
<br />
<br />
<gallery mode=packed-hover heights=300px widths=200px><br />
File:20131008_Photo_1113_11VOyRypr0tFa5WqfNBZh3WpSBacmnYvc.JPG<br />
File:20131008_Photo_1114_1ckzEhkKW0hQIGAAtmJ_YZE3FZqy_BPIL.JPG<br />
File:20131008_Photo_1115_1uYtiSmDNWXITdPJZHRNxyvrxGBNNfifV.JPG<br />
</gallery><br />
===<center>HDH-deities</center>===<br />
<br />
<br />
<gallery mode=packed-hover heights=300px widths=200px><br />
File:20131008_Photo_1116_1Z6Y6f4FYC2EY1UWB5oDHjyi7wtmndnle.JPG<br />
File:20131008_Photo_1117_1SIUnfNxDcfDhEcwEoD40UyGZQQ0DdGbE.JPG<br />
File:20131008_Photo_1118_155NaECL2Vp2KJQmFT-OVQInDvtDFz99B.JPG<br />
File:20131008_Photo_1119_1wOQXKgGgpx4IOpxtqP3u_zlEFUKW4kUZ.JPG<br />
File:20131008_Photo_1120_19MoVlkVP8Oz_3YAko2HsVcxQz9Wzk6jN.JPG<br />
File:20131008_Photo_1121_1S32QfIfN00oaeBGbABNWhFcd0JnPFS67.JPG<br />
File:20131008_Photo_1122_1LzeciwEAuEMqs7GpiLgsrwFelSp9UUOB.JPG<br />
File:20131008_Photo_1123_1dHG5DB2kQ-2U5ivZqsSvsuh--t86uJes.JPG<br />
File:20131008_Photo_1124_1yAsLCcArPlZCm6n7IQlRPEiUlrt1NOzL.JPG<br />
File:20131008_Photo_1125_1O-iwwMFVzKejXLzSCsP_wMLWMJ8QKQ0u.JPG<br />
File:20131008_Photo_1126_1cEUwZoOU3n3sgpq1AdbPnqTdORHFOmyO.JPG<br />
File:20131008_Photo_1127_1KMH8nRDEbaL3HSJHnf3ycPhydopGGVbD.JPG<br />
File:20131008_Photo_1128_1Gx4YFP7iSp6RJpiNzF_oOswIi0maGiF5.JPG<br />
File:20131008_Photo_1129_1PtxYlnNIhnie_LzDZEZ6ysxE_idLkpE8.JPG<br />
File:20131008_Photo_1130_1zXGTmeeub-VcBeqqtyz_kvAx7lbeTfue.JPG<br />
</gallery><br />
===<center>ia-day12-darshan</center>===<br />
<br />
<br />
<gallery mode=packed-hover heights=300px widths=200px><br />
File:20131008_Photo_1131_1_cPCdeLK3Mv07W8G1Ejhc5RX6WpTrYGm.JPG<br />
File:20131008_Photo_1132_19XuHjvyqwynmI1D4TQEDTKF9yVrNsIjP.JPG<br />
File:20131008_Photo_1133_1SsPnaJ8tTYuh_6_DSrvr2G8qQFqX15vK.JPG<br />
File:20131008_Photo_1134_1iHwfpSewDpaqZLfFQF0k3lrvovVbA6W9.JPG<br />
File:20131008_Photo_1135_19UUzT_TkCSE33I74GDOfijnmmIQobLpU.JPG<br />
File:20131008_Photo_1136_1fDoL2bQW4uSREg9gE9lFvmf1e9LuzI48.JPG<br />
File:20131008_Photo_1137_1K4EPiyIlPnYjSXtHJ4lssXcspos5M0ss.JPG<br />
File:20131008_Photo_1138_1tnHRtJCoo9aI3_SGUXp02Bcfv-e3pfaM.JPG<br />
File:20131008_Photo_1139_1udOm7MltoOZ1ujFmokVCoCdsBDMgF9nb.JPG<br />
File:20131008_Photo_1140_1Bg6AJ-dEMcPjElx-eoa4pdGYAEhylbrI.JPG<br />
</gallery><br />
===<center>ia-day12-food</center>===<br />
<br />
<br />
<gallery mode=packed-hover heights=300px widths=200px><br />
File:20131008_Photo_1141_1ZYtim86qLGrh_ez6JvMXWuZNMb-L8HnU.JPG<br />
File:20131008_Photo_1142_1Fq7lhq_Q6rlkCztu2rJJrObZVSsJTpNt.JPG<br />
File:20131008_Photo_1143_1mSSA-t8VhjS6N7rr1biRs8EpszICxr55.JPG<br />
File:20131008_Photo_1144_1phzfaokqJT7ZIybk-0m7EeztGEgnLUO7.JPG<br />
File:20131008_Photo_1145_1uBiEvrUvjm557ZnzmodXof_0eJbZdWR8.JPG<br />
File:20131008_Photo_1146_1YEXWfaZFvDSTnXbcv_gvsb2c2E1G38Y9.JPG<br />
File:20131008_Photo_1147_1W3Nj9oQpm4S1vLmJB57kg6vY7UwtE2M9.JPG<br />
File:20131008_Photo_1148_1DTe0aWyVfkwAW0Nf0dgLisgU_ycVJgDf.JPG<br />
File:20131008_Photo_1149_1fOS79zjd5y7TRAE_y4Kvrem-_ydd1J8U.JPG<br />
File:20131008_Photo_1150_1nqWly2la4ml9DYyWp22yME8wb4LZZIbk.JPG<br />
</gallery><br />
===<center>ia-day12-session</center>===<br />
<br />
<br />
<gallery mode=packed-hover heights=300px widths=200px><br />
File:20131008_Photo_1151_10UIM4POZ7o4Ol3AGvP-3LbqhgofYxn-Q.JPG<br />
File:20131008_Photo_1152_1HWBIeSiSV_B1CcjjekTVph2qZcXTEfPp.JPG<br />
</gallery><br />
===<center>ia-day12-temple-session</center>===<br />
<br />
<br />
<gallery mode=packed-hover heights=300px widths=200px><br />
File:20131008_Photo_1153_1UVu7A_3-ebCCGBpHD-IhV_82clw76hoI.JPG<br />
File:20131008_Photo_1154_1mfq_E6_aoQvTeMxd6nJyupesNqJfX0px.JPG<br />
File:20131008_Photo_1155_1fNlwvQ83n_-qkPFZorXDr5qaFJdHSopS.JPG<br />
File:20131008_Photo_1156_14lCD7LKThtn8ByJHmuXk1-Q4tfsJ8U-7.JPG<br />
File:20131008_Photo_1157_1BbP7OA-FuOsgzg-LL3jZZuCzVVTHuhXo.JPG<br />
File:20131008_Photo_1158_1zEhTZ6pIg8Yic3uR2K4p4JAHCLrG_B4J.JPG<br />
File:20131008_Photo_1159_16tWfjVd1D2bQwxHgiHMnc3lQ8dhtPv67.JPG<br />
</gallery><br />
===<center>temple</center>===<br />
<br />
<br />
<gallery mode=packed-hover heights=300px widths=200px><br />
File:20131008_Photo_1160_1PsIrlx603r7P79i0SJjtajYHxcnOrsuI.JPG<br />
File:20131008_Photo_1161_12U3OZbCHzpvYplPNTyCIhC98W0wRVOYH.JPG<br />
File:20131008_Photo_1162_1zN1Y9z_YtymvW-L6o0PPwD6fIBqBExI0.JPG<br />
File:20131008_Photo_1163_1uVmwlPBWESvp_OaRzRKZ7QBtpAjgU3Ga.JPG<br />
File:20131008_Photo_1164_1TJpMieG6BDUPU3IiAEPr-rOCuas6HEUK.JPG<br />
File:20131008_Photo_1165_1mL67674IEdutS8WewqsDj6F3HvsicDKc.JPG<br />
File:20131008_Photo_1166_1IRnEa7pBFhYdCWHSqdpmr2aExNAnASHU.JPG<br />
File:20131008_Photo_1167_1FP53doAqi0aRcBScRUR4ETS1rjjuA-qK.JPG<br />
File:20131008_Photo_1168_11-YZcbuAIk_u8CVL1YEOTciKhC0H2kVn.JPG<br />
File:20131008_Photo_1169_1OzP3r222uXSKZ_rIeG4IuMePLt7g5RB3.JPG<br />
File:20131008_Photo_1170_1NwnrrSUyyn3HNVZ6hESHsYAFHOnhiCSc.JPG<br />
File:20131008_Photo_1171_1ICATO65TuRC8RuhHrTNEySbnhkWg3rdf.JPG<br />
File:20131008_Photo_1172_1dthsM5oot8zF5VrZArmBHLmRiiQvBavW.JPG<br />
File:20131008_Photo_1173_1qMLkaWknwhszJ6RV5XnQvjCtVFoWsMQh.JPG<br />
File:20131008_Photo_1174_1ESOPbQZK3zKtev5U-9VAz4lQ-vwQuXYd.JPG<br />
File:20131008_Photo_1175_1vuD5uAUE4vd-XnymcAIbWo4X1w8cU-rT.JPG<br />
</gallery><br />
===<center>navaratri-culturals</center>===<br />
<br />
<br />
<gallery mode=packed-hover heights=300px widths=200px><br />
File:20131008_Photo_1176_13rrAlrnyAfrf7P-4gB6GsQ0Yxs35qV9r.JPG<br />
File:20131008_Photo_1177_1S2fmKrnBmfJR_1K8XpdgwNnx1oukoSX3.JPG<br />
File:20131008_Photo_1178_1QKcDjFTJeQW1zblamadeFujkHej0Nc2o.JPG<br />
File:20131008_Photo_1179_1XMYmLIGYft5VbqCk5PlXIq1Vxn20rkvq.JPG<br />
File:20131008_Photo_1180_1oYeBb6TJCoVntXeJFfhCpBCnxAs-tuB4.JPG<br />
File:20131008_Photo_1181_13Ux_IY_2dZZAe68-u4cj8xi97DZ4Jiwn.JPG<br />
File:20131008_Photo_1182_18n6YswTIym8AFLiMYrE_JziYaFfF2BAb.JPG<br />
File:20131008_Photo_1183_1Qup11l6_ejlb_ds1d9LkA3PH5Quwqae9.JPG<br />
File:20131008_Photo_1184_1WEuud4DGOGjzAsD4h6Ilpa1rX-wtG0FX.JPG<br />
File:20131008_Photo_1185_1_CiUwODD20yDjdBRujE4rNI3saV6PKKa.JPG<br />
File:20131008_Photo_1186_1zdeIvF6q7CQ9nAaJygUMue38SJUdEnfi.JPG<br />
File:20131008_Photo_1187_1GOWnczbtzpqYK11ZUsayQPx5SOtqTP0k.JPG<br />
File:20131008_Photo_1188_1trS-3Bw0j2Ao4IP9NuaOqlKIFba3o2rQ.JPG<br />
File:20131008_Photo_1189_1fuTCTnOXnc_dVeiCOCP0l8SWvjt49X0E.JPG<br />
File:20131008_Photo_1190_1NSFCh4A-EdmKTJHo0roY8Rq_ClqZLpVX.JPG<br />
File:20131008_Photo_1191_1NTp01FJFA_gjwregMqbvF63xTuq4Asmq.JPG<br />
File:20131008_Photo_1192_1vDIfsMHFxidVNsiACTD7IEtVsk0xQjt4.JPG<br />
File:20131008_Photo_1193_1u3xirVeBVKV418giKlPncXUdKhOuXKu9.JPG<br />
File:20131008_Photo_1194_1_Ipn9_3~q4M84itZAalaS01akeetp6n.JPG<br />
File:20131008_Photo_1195_1dgIgELz9J1ckjDcKL17wEQ9onwqj78Nm.JPG<br />
File:20131008_Photo_1196_1shpDv1pjoEzKUXxcFT-534ZtpihzMHpa.JPG<br />
File:20131008_Photo_1197_1DHZ7iKN525Z6OC-z9ZvFE4ZY9eI4h_5E.JPG<br />
File:20131008_Photo_1198_187Pzy0b3NIIgVBxy6_jORbVuz7ne4gNn.JPG<br />
File:20131008_Photo_1199_14MCw-RBT8YM7NuB-JZFGfn_UI6jCWoQS.JPG<br />
File:20131008_Photo_1200_1MAgHE3BM0ZiZcr5RaUoWJ4XEwiYNLh9a.JPG<br />
File:20131008_Photo_1201_1LYm69a0ArkWttK6fvX9j7_sulTJwbgYH.JPG<br />
File:20131008_Photo_1202_1_AWoRbC96hyusJQ6ek6ZTAnZsRQ1f-gA.JPG<br />
File:20131008_Photo_1203_1PeZvME05KpXwyVHH-r7DcbfR_yi-vUQT.JPG<br />
File:20131008_Photo_1204_1UJ5SmK8_ox7syg-zpeYDhUIx9r9XWffy.JPG<br />
File:20131008_Photo_1205_1-V96JCC3sbQdznKQC9VkyG8OSBRDDzvq.JPG<br />
File:20131008_Photo_1206_1s4Gv5ygcRtxJ0I-JBC70BR-vn9-JFlbu.JPG<br />
File:20131008_Photo_1207_1sJs_i0a4G3wJ5qZxq7DzgBpJWExSzHkT.JPG<br />
File:20131008_Photo_1208_1MWjZyTyVokkJR5VSNcfEorLjpeI4boOO.JPG<br />
File:20131008_Photo_1209_1vRFtACNVIT31jCGV5BeKKoHhCDbW4qol.JPG<br />
File:20131008_Photo_1210_1LNDSQna7e7sHWKZoAglw_zrs7WDzEpW1.JPG<br />
File:20131008_Photo_1211_1ycpemeRWIVRPJov1mUhThNfjJUdZzMz1.JPG<br />
File:20131008_Photo_1212_1tIhtVpg7e9fMeG2BycD4aL9Hd25S5qlE.JPG<br />
File:20131008_Photo_1213_1DaYnHZlssnFB5L6zS6BleAe3kO0ouOOy.JPG<br />
File:20131008_Photo_1214_1H75-afoHgwHcni2iJSNYLghdfK1D4eCj.JPG<br />
File:20131008_Photo_1215_1LoI28xdg4sNvYy4mq4pGKm5qi6VQoE2F.JPG<br />
File:20131008_Photo_1216_1JvAn8sgGni9hy-DHB16oDkzOmQxcSDdq.JPG<br />
File:20131008_Photo_1217_12fGhmJScnOXWSKTk2PBvyU16od_yW58V.JPG<br />
File:20131008_Photo_1218_1GdZnkXX-oLox0sfcG8ceFuME3FVzKVIy.JPG<br />
File:20131008_Photo_1219_1tE8laEmt6hvR9SV3qu2taqi6j5IsMZyX.JPG<br />
File:20131008_Photo_1220_1cC016-Aak4fB9Gr0Q3HBJyN_ROFCroKD.JPG<br />
File:20131008_Photo_1221_1JNQofwT5MQlsX4KdgMp-RGx8QUEyTEVy.JPG<br />
File:20131008_Photo_1222_10ccAaSgUrwtH-I_kxcvLZzEfGrhMQfpC.JPG<br />
File:20131008_Photo_1223_1fq9ursIzNj6H9Ai0ZEmEft8eyd3RBWOR.JPG<br />
File:20131008_Photo_1224_1emvtoNhak8q_k1yC3NjN-DfqQ2wC6VnC.JPG<br />
File:20131008_Photo_1225_1fllnmvtND8Ta0zGhh2VlDwfdNakUPX01.JPG<br />
File:20131008_Photo_1226_1iDtxnfCrcfHmQcJHgs1wJqkWLsvuW6WT.JPG<br />
File:20131008_Photo_1227_1LdItI7jNVdIgas55eON4UUejpozboqRX.JPG<br />
File:20131008_Photo_1228_1xk7kt769MaEdbjNO4WsDoHOYIiFWZton.JPG<br />
File:20131008_Photo_1229_1Rucym7bPru1v8e8DmsrhyB2Ao-qFAOAV.JPG<br />
File:20131008_Photo_1230_13pW5Ga0HSMz9OshoXj3Fx-hvwEdnAyN-.JPG<br />
File:20131008_Photo_1231_1Gevy1hfIV8fw05NNJfNwcsTNZLtTPIEm.JPG<br />
File:20131008_Photo_1232_1R-SnMmfmJo-OAfbKCSeRy8GT0uf5nvwL.JPG<br />
File:20131008_Photo_1233_1-ekmyBjPFev8nekuRam3Jl1Mk95IgqYi.JPG<br />
File:20131008_Photo_1234_1flsO2sOYwg6knRJUaHKgPvA_PqUKkk8p.JPG<br />
File:20131008_Photo_1235_1-xrJc8BFrWJRB42ofi3O8tYoE7XG7Lzr.JPG<br />
File:20131008_Photo_1236_1y2WpRO318UB16CJcUGE6nuLN0jxX39Kj.JPG<br />
File:20131008_Photo_1237_1toNiDELtiQbaZDFEA-e5ytC22oPuzxuc.JPG<br />
File:20131008_Photo_1238_1rwSGtQSSSs13wW6qXQqBba7hZX6ozjAT.JPG<br />
File:20131008_Photo_1239_1nWu18DGkZykMKDGuStaK_4u3n3M3Th0T.JPG<br />
File:20131008_Photo_1240_1DMFD9-WLXT6Lnz_JO_O2WwIca-Lxr92m.JPG<br />
File:20131008_Photo_1241_1OYfYHbof0gRkRauVXkfR52FOlcdpKCIT.JPG<br />
File:20131008_Photo_1242_1vAFg3k5-RaEE1t_i4NujbTLofkHxeZ0q.JPG<br />
File:20131008_Photo_1243_1DAITSzVrAFsU-A_fOIy7V7J5vBv1_B23.JPG<br />
File:20131008_Photo_1244_1A915JVufOpQ0uchjlO_cQX6v1-dWnTBV.JPG<br />
File:20131008_Photo_1245_1D015KGjEymjhnr2SlAcghv7eM4J5kZIH.JPG<br />
File:20131008_Photo_1246_19B3cXYMuEcTnaHXpiVzpDVU_S_PHJ15_.JPG<br />
File:20131008_Photo_1247_1RGWKAO4Lp7HnZt1TKD_6TWotCKghHSr4.JPG<br />
File:20131008_Photo_1248_1xiUt2wVcmXvx6RIgBGOVOV8kk7tqX-_z.JPG<br />
File:20131008_Photo_1249_1lWVbNm0EAgG8zsAe42IL_P_9XQSJYqpL.JPG<br />
File:20131008_Photo_1250_1n2ZynedwGqqY_b-ld892Xh6DZXHqUTvg.JPG<br />
File:20131008_Photo_1251_1ariNeHJnPw8wb4C6sBKVJKR_6H3f9ItY.JPG<br />
File:20131008_Photo_1252_1fVjLY0vNRPvVjG7yeZIJ8umdn5KyGg7S.JPG<br />
File:20131008_Photo_1253_12CxkHE1IFFrRHvrQUgR8glpEE-x66Lt1.JPG<br />
File:20131008_Photo_1254_1lGuU3UgLyfHSlg2Ky8Ggral-beBL9h1O.JPG<br />
File:20131008_Photo_1255_1P7le946UrUNvSK-QrBhB_Hs2XcO2FGFe.JPG<br />
File:20131008_Photo_1256_1siFHplP1fM9JVG_XtwJ674yhyMH6nkOP.JPG<br />
File:20131008_Photo_1257_1wm1wNt8uGjsBU3nAcebk2d3TJeS3Glm3.JPG<br />
File:20131008_Photo_1258_1nd2ogUq9ucfYnux5gjZOMbEMc-Zi0ovx.JPG<br />
File:20131008_Photo_1259_1M-cfdEAvxrEdaHMS304P7aSfR8MpAuVk.JPG<br />
File:20131008_Photo_1260_1H5AX4-SNCagmVI5VjkMAZWjej4KrJ4ax.JPG<br />
File:20131008_Photo_1261_1PJnZnJA1kMXWpaJwmCn2kihXoIsY6f_e.JPG<br />
File:20131008_Photo_1262_1HM_RX-He2IBcaITOnp_FIh93jCCN9V-p.JPG<br />
File:20131008_Photo_1263_15VHKKvRQ5unUfKrFYrYgm_3tPEeerk_Y.JPG<br />
File:20131008_Photo_1264_1BxujrcMCRB_d5pf4aMEIKalbep3DQzp0.JPG<br />
File:20131008_Photo_1265_1FxA7ILt9IkN4k8fok5vGfR2lOgXahNot.JPG<br />
File:20131008_Photo_1266_1MFo68mnyw189cSriw9nvqsOGnna61oc7.JPG<br />
File:20131008_Photo_1267_100cz8gm_H0MHdWMKbq-Qq9FpK6tstwzT.JPG<br />
File:20131008_Photo_1268_1UaadhdsXGMVtDmLYI65X5XmHheXgC1Tq.JPG<br />
File:20131008_Photo_1269_1SHztWz14BCcWkr6IuX2-zkrRL6ZY20xm.JPG<br />
File:20131008_Photo_1270_1gkZ6ZngrzvN7huO4sW5-teHXC5KeQNrH.JPG<br />
File:20131008_Photo_1271_18erI7IyTIZtOALi2Hn-3ln4mw1_y8CkG.JPG<br />
File:20131008_Photo_1272_1KzBJ9N5d2ebLky3dzxc_apAtlHv6rUVr.JPG<br />
File:20131008_Photo_1273_1RHfROOP_PtecD8wAfK2fOlQA1XaMH8o7.JPG<br />
File:20131008_Photo_1274_1RC99DmRpDBHaTLd0aHdwiAeKY_KE2Itt.JPG<br />
File:20131008_Photo_1275_1u1BOhFu7AVzkKnDZZnMFW7EKtaF77l-g.JPG<br />
File:20131008_Photo_1276_1vxIFQjyBe2nQbLM_lmSDT_qtDiHnTc85.JPG<br />
File:20131008_Photo_1277_1HI9UqkkVC_1QzQ8e9ErP-7xL_3AnUjcW.JPG<br />
File:20131008_Photo_1278_1Jx34r165ojb5Fx-IoexzaRJPB34v7-Su.JPG<br />
File:20131008_Photo_1279_1RVYwOlPDEvwjsFskvi3jpWRZlPE3yWtR.JPG<br />
File:20131008_Photo_1280_1n0GcL6fvhGgyjDSrvd1fv9T9cZvOqhP7.JPG<br />
File:20131008_Photo_1281_1neUzorvIR0n-4_dHvvnbQPGC9cKxZhcF.JPG<br />
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File:20131008_Photo_1360_1FP9BBmHeaI-7X7AEjeuhxZArwxyMIKsi.JPG<br />
</gallery><br />
===<center>chandi-homa</center>===<br />
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<gallery mode=packed-hover heights=300px widths=200px><br />
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</gallery><br />
<br />
== Tags: == <br />
<br />
Paramahamsa Nithyananda, power, life, health, positive, courage, energies, Cosmos, reality, dreams, transform. <br />
<br />
[[Category: 2013 | 20131008]][[Category: Devalaya]][[Category:Auto Uploaded Images]]</div>Sri.rogeliohttps://nithyanandapedia.org/index.php?title=December_07_2015&diff=918604December 07 20152021-03-23T23:24:50Z<p>Sri.rogelio: /* Photos Of The Day: */</p>
<hr />
<div>==Title==<br />
Inner Awakening Program - Nithyanandoham Day 1 - Phuket <br />
<br />
==Description==<br />
Nithyanandoham Day 1 Darshan Phuket <br />
<br />
<br />
==Link to Video: ==<br />
<br />
=== Paramashivoham Oneness Capsule (07DEC2015 Nithyanandoham Day1 First Darshan Phuket) ===<br />
{{#evu:<br />
https://www.youtube.com/watch?v=F2ZfMx06J54<br />
|alignment=center }}<br />
<br />
===Paramashivoham Oneness Capsule 98 (07DEC2015) (Nithyanandoham 2nd Initiation)===<br />
{{#evu:<br />
https://www.youtube.com/watch?v=LuMyIJivUXw<br />
<br />
|alignment=center }}<br />
<br />
<br />
==Title==<br />
Darshan Breaks Karmic Patterns || Nithyanandoham || 07 December 2015<br />
<br />
==Link to Video: == <br />
<br />
{{#evu: <br />
<br />
https://www.youtube.com/watch?v=dzr99rwGSeE&feature=youtu.be<br />
<br />
|alignment=center }}<br />
<br />
<br />
<br />
<br />
<br />
==Inner Awakening Flyer== <br />
<br />
<div align="center"> <br />
<img src="http://drive.google.com/uc?export=view&id=1n54-kKwHb9BUU-C4JFGYKrQHJBY96_hc"height="500"> <br />
<br />
</div> <br />
<br />
<br />
==Link To Facebook Page:==<br />
https://www.facebook.com/srinithyananda.swami/posts/570531349768535 <br><br />
https://www.facebook.com/srinithyananda.swami/posts/570362276452109 <br><br />
https://www.facebook.com/srinithyananda.swami/posts/572179219603748<br />
<br />
==Photos Of The Day:==<br />
<br />
===<center>Nithyanandoham-IA-Program</center>===<br />
<br />
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</gallery><br />
===<center>Nithyanandoham-2015-Participants</center>===<br />
<br />
<br />
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===<center>Day 1 Darshan</center>===<br />
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File:2015127t_Photo_1120_1t-v8T19F0BqbQu3tTt5yiZT6xyX5-6sZ.JPG<br />
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File:2015127t_Photo_1165_1cjaTpEudX9Qd8fUgV005VVQ0auh0XdPt.JPG<br />
</gallery><br />
===<center>Darshan</center>===<br />
<br />
<br />
<gallery mode=packed-hover heights=300px widths=200px><br />
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File:20151207_Photo_1383_1OzEX9m1DsVczVAmuhEFUVr_3GE-LmGp-.JPG<br />
</gallery><br />
<br />
==Photos Of The Day:==<br />
<br />
===<center>IA-Day1-Darshan</center>===<br />
<br />
<br />
<gallery mode=packed-hover heights=300px widths=200px><br />
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===<center>IA-Day1-Session</center>===<br />
<br />
<br />
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</gallery><br />
[[Category: 2015 | 20151207]] [[Category: Devalaya]][[Category:Auto Uploaded Images]][[Category:Auto Uploaded Images]]</div>Sri.rogeliohttps://nithyanandapedia.org/index.php?title=June_19_2005&diff=853993June 19 20052021-03-17T06:10:59Z<p>Sri.rogelio: /* Raise Your Frequency to the Cosmic Frequency || Initiation into Powerful Cognitions || 19 June 2005 */</p>
<hr />
<div>== Title: ==<br />
===Yoga For Spirit, Houston, 19 Jun 2005===<br />
=== Description: ===<br />
In the above video, Bhagavan Sri Nithyananda Paramashivam speaks on the topic of yoga called yoga for being or yoga for spirit where he describes about different aspects of body like anandamaya kosha or bliss state , inner peace, ego, enlightenment,truth and depression.<br />
<br />
Watch, share and like the videos and Subscribe to our channel to be notified of the next upload.<br />
click http://bit.ly/20j90wr to subscribe.<br />
<br />
Support the World's Only Hindu Nation: [[www.kailaasa.org/join-kailaasa]]<br />
<br />
Website and Social Media:<br />
<br />
http://www.kailaasa.org<br />
<br />
http://www.nithyananda.org<br />
<br />
http://www.nithyananda.tv<br />
<br />
http://www.innerawakening.org<br />
<br />
https://twitter.com/SriNithyananda<br />
<br />
https://www.facebook.com/ParamahamsaNithyananda<br />
<br />
===Link to Video: === <br />
<br />
<br />
<br />
{{Video|<br />
videoUrl= https://www.youtube.com/watch?v=t1OR4mUlEfY |<br />
}}<br />
<br />
<br />
<br />
== Title: ==<br />
===Art Of Meditation- Prescription For A Peaceful Mind, AAPI , 19 June 2005===<br />
=== Description: ===<br />
In this video, Swamiji explains to Ameican Association of Physician of Indian Origin group members about the description on how the vision happen, and the function of each layer, the process of logic and unconscious decision,Samskara - the engraved memory .These are the reason for stress and depression.<br />
Meditation is the heal of the samskara by infusing silence and peace<br />
<br />
Watch, share and like the videos and Subscribe to our channel to be notified of the next upload.<br />
click http://bit.ly/20j90wr to subscribe.<br />
<br />
Support the World's Only Hindu Nation: [[www.kailaasa.org/join-kailaasa]]<br />
<br />
Website and Social Media:<br />
<br />
http://www.kailaasa.org<br />
<br />
http://www.nithyananda.org<br />
<br />
http://www.nithyananda.tv<br />
<br />
http://www.innerawakening.org<br />
<br />
https://twitter.com/SriNithyananda<br />
<br />
https://www.facebook.com/ParamahamsaNithyananda<br />
<br />
===Link to Video: === <br />
<br />
<br />
<br />
{{Video|<br />
videoUrl= https://www.youtube.com/watch?v=wFxd1W0PAC8 |<br />
}}<br />
<br />
==Title==<br />
===Rituals Can Tune You to the Cosmos || Part 1 || Initiation Into Powerful Cognitions || 19 Jun 2005===<br />
===Description===<br />
<br />
Rituals Can Tune You to the Cosmos Part 1<br />
Session on - Understanding Rites and Rituals<br />
Name of Convention: Initiation Into Powerful Cognitions<br />
Venue - Houston, Texas, USA<br />
Date - 19 June 2005<br />
<br />
Here Supreme Pontiff of Hinduism Jagatguru Mahasannidhanam HDH Bhagavan #Nithyananda #Paramashivam deeply analyzes rituals to understand why they were created and how we can connect with the cosmic energy through rituals. HDH says if only the action is translated, not the philosophy, energy is not transmitted, the meditation techniques is lost and becomes rituals. When you do it with the understanding of the philosophy behind and full of heart, any ritual can become a meditation technique<br />
<br />
===Link to Video: ===<br />
<br />
<br />
<br />
<br />
<br />
<br />
{{Video|<br />
videoUrl= https://www.youtube.com/watch?v=inU_nchucAU&feature=youtu.be |<br />
}}<br />
<br />
==Title==<br />
===Rituals Can Tune You to the Cosmos || Part 2 || Initiation Into Powerful Cognitions || 19 June 2005===<br />
<br />
===Description===<br />
<br />
<br />
Rituals Can Tune You to the Cosmos Part 2<br />
Session on - Understanding Rites and Rituals<br />
Name of Convention: Initiation Into Powerful Cognitions<br />
Venue - Houston, Texas, USA<br />
Date - 19 June 2005<br />
<br />
Here Supreme Pontiff of Hinduism Jagatguru Mahasannidhanam HDH Bhagavan #Nithyananda #Paramashivam deeply analyzes rituals to understand why they were created and how we can connect with the cosmic energy through rituals. HDH says if only the action is translated, not the philosophy, energy is not transmitted, the meditation techniques is lost and becomes rituals. When you do it with the understanding of the philosophy behind and full of heart, any ritual can become a meditation technique.<br />
<br />
<br />
<br />
<br />
<br />
<br />
<br />
===Link to Video: === <br />
<br />
<br />
<br />
<br />
{{Video|<br />
videoUrl= https://www.youtube.com/watch?v=eKi8kDWorqo&feature=youtu.be |<br />
}}<br />
<br />
==Title==<br />
===Significance of Hindu Rites and Rituals || Initiation into Powerful Cognitions || 19 June 2005===<br />
<br />
<br />
<br />
===Description===<br />
<br />
<br />
Name of Convention: Initiation into Powerful Cognitions<br />
Session on - Understanding Rites and Rituals<br />
Venue - Houston, Texas, USA<br />
Date - 19 June 2005<br />
<br />
In this video, Supreme Pontiff of Hinduism Jagatguru Mahasannidhanam HDH Bhagavan #Nithyananda Paramashivam reveals deeper truths about about prayer, Sanyas, rites, and applying various traditional Hindu rituals to healing various aspects of your life. There are innumerable profound significance to every micro detail performed within a ritual guided towards purpose, intention, and superconscious breakthrough. HDH says certain rituals brings tremendous peace, depression, and create positive vibrations in your life<br />
<br />
===Link to Video: === <br />
<br />
<br />
<br />
{{Video|<br />
videoUrl= https://www.youtube.com/watch?v=x30VWmBPLWo&feature=youtu.be |<br />
}}<br />
<br />
<br />
==Title==<br />
===Raise Your Frequency to the Cosmic Frequency || Initiation into Powerful Cognitions || 19 June 2005===<br />
<br />
<br />
===Description===<br />
<br />
<br />
Name of Convention: Initiation into Powerful Cognitions<br />
Session on - Understanding Rites and Rituals<br />
Venue - Houston, Texas, USA<br />
Date - 19 June 2005<br />
<br />
In this video, Supreme Pontiff of Hinduism Jagatguru Mahasannidhanam HDH Bhagavan #Nithyananda Paramashivam HDH answers various questions and gives deeper context to better understand the great truths, how to manage certain energies, rites, and rituals according to Hinduism<br />
<br />
===Link to Video: === <br />
<br />
<br />
<br />
{{Video|<br />
videoUrl= https://www.youtube.com/watch?v=k3sSgKkFqgI&feature=youtu.be |<br />
}}<br />
<br />
[[Category: 2005 | 20050619]] [[Category: Yoga]] [[Category: Spirituality]] [[Category:Powerful Cognitions]] [[Category: Hindu Rituals]]</div>Sri.rogeliohttps://nithyanandapedia.org/index.php?title=June_19_2005&diff=853992June 19 20052021-03-17T06:09:03Z<p>Sri.rogelio: /* Significance of Hindu Rites and Rituals || Initiation into Powerful Cognitions || 19 June 2005 */</p>
<hr />
<div>== Title: ==<br />
===Yoga For Spirit, Houston, 19 Jun 2005===<br />
=== Description: ===<br />
In the above video, Bhagavan Sri Nithyananda Paramashivam speaks on the topic of yoga called yoga for being or yoga for spirit where he describes about different aspects of body like anandamaya kosha or bliss state , inner peace, ego, enlightenment,truth and depression.<br />
<br />
Watch, share and like the videos and Subscribe to our channel to be notified of the next upload.<br />
click http://bit.ly/20j90wr to subscribe.<br />
<br />
Support the World's Only Hindu Nation: [[www.kailaasa.org/join-kailaasa]]<br />
<br />
Website and Social Media:<br />
<br />
http://www.kailaasa.org<br />
<br />
http://www.nithyananda.org<br />
<br />
http://www.nithyananda.tv<br />
<br />
http://www.innerawakening.org<br />
<br />
https://twitter.com/SriNithyananda<br />
<br />
https://www.facebook.com/ParamahamsaNithyananda<br />
<br />
===Link to Video: === <br />
<br />
<br />
<br />
{{Video|<br />
videoUrl= https://www.youtube.com/watch?v=t1OR4mUlEfY |<br />
}}<br />
<br />
<br />
<br />
== Title: ==<br />
===Art Of Meditation- Prescription For A Peaceful Mind, AAPI , 19 June 2005===<br />
=== Description: ===<br />
In this video, Swamiji explains to Ameican Association of Physician of Indian Origin group members about the description on how the vision happen, and the function of each layer, the process of logic and unconscious decision,Samskara - the engraved memory .These are the reason for stress and depression.<br />
Meditation is the heal of the samskara by infusing silence and peace<br />
<br />
Watch, share and like the videos and Subscribe to our channel to be notified of the next upload.<br />
click http://bit.ly/20j90wr to subscribe.<br />
<br />
Support the World's Only Hindu Nation: [[www.kailaasa.org/join-kailaasa]]<br />
<br />
Website and Social Media:<br />
<br />
http://www.kailaasa.org<br />
<br />
http://www.nithyananda.org<br />
<br />
http://www.nithyananda.tv<br />
<br />
http://www.innerawakening.org<br />
<br />
https://twitter.com/SriNithyananda<br />
<br />
https://www.facebook.com/ParamahamsaNithyananda<br />
<br />
===Link to Video: === <br />
<br />
<br />
<br />
{{Video|<br />
videoUrl= https://www.youtube.com/watch?v=wFxd1W0PAC8 |<br />
}}<br />
<br />
==Title==<br />
===Rituals Can Tune You to the Cosmos || Part 1 || Initiation Into Powerful Cognitions || 19 Jun 2005===<br />
===Description===<br />
<br />
Rituals Can Tune You to the Cosmos Part 1<br />
Session on - Understanding Rites and Rituals<br />
Name of Convention: Initiation Into Powerful Cognitions<br />
Venue - Houston, Texas, USA<br />
Date - 19 June 2005<br />
<br />
Here Supreme Pontiff of Hinduism Jagatguru Mahasannidhanam HDH Bhagavan #Nithyananda #Paramashivam deeply analyzes rituals to understand why they were created and how we can connect with the cosmic energy through rituals. HDH says if only the action is translated, not the philosophy, energy is not transmitted, the meditation techniques is lost and becomes rituals. When you do it with the understanding of the philosophy behind and full of heart, any ritual can become a meditation technique<br />
<br />
===Link to Video: ===<br />
<br />
<br />
<br />
<br />
<br />
<br />
{{Video|<br />
videoUrl= https://www.youtube.com/watch?v=inU_nchucAU&feature=youtu.be |<br />
}}<br />
<br />
==Title==<br />
===Rituals Can Tune You to the Cosmos || Part 2 || Initiation Into Powerful Cognitions || 19 June 2005===<br />
<br />
===Description===<br />
<br />
<br />
Rituals Can Tune You to the Cosmos Part 2<br />
Session on - Understanding Rites and Rituals<br />
Name of Convention: Initiation Into Powerful Cognitions<br />
Venue - Houston, Texas, USA<br />
Date - 19 June 2005<br />
<br />
Here Supreme Pontiff of Hinduism Jagatguru Mahasannidhanam HDH Bhagavan #Nithyananda #Paramashivam deeply analyzes rituals to understand why they were created and how we can connect with the cosmic energy through rituals. HDH says if only the action is translated, not the philosophy, energy is not transmitted, the meditation techniques is lost and becomes rituals. When you do it with the understanding of the philosophy behind and full of heart, any ritual can become a meditation technique.<br />
<br />
<br />
<br />
<br />
<br />
<br />
<br />
===Link to Video: === <br />
<br />
<br />
<br />
<br />
{{Video|<br />
videoUrl= https://www.youtube.com/watch?v=eKi8kDWorqo&feature=youtu.be |<br />
}}<br />
<br />
==Title==<br />
===Significance of Hindu Rites and Rituals || Initiation into Powerful Cognitions || 19 June 2005===<br />
<br />
<br />
<br />
===Description===<br />
<br />
<br />
Name of Convention: Initiation into Powerful Cognitions<br />
Session on - Understanding Rites and Rituals<br />
Venue - Houston, Texas, USA<br />
Date - 19 June 2005<br />
<br />
In this video, Supreme Pontiff of Hinduism Jagatguru Mahasannidhanam HDH Bhagavan #Nithyananda Paramashivam reveals deeper truths about about prayer, Sanyas, rites, and applying various traditional Hindu rituals to healing various aspects of your life. There are innumerable profound significance to every micro detail performed within a ritual guided towards purpose, intention, and superconscious breakthrough. HDH says certain rituals brings tremendous peace, depression, and create positive vibrations in your life<br />
<br />
===Link to Video: === <br />
<br />
<br />
<br />
{{Video|<br />
videoUrl= https://www.youtube.com/watch?v=x30VWmBPLWo&feature=youtu.be |<br />
}}<br />
<br />
<br />
==Title==<br />
===Raise Your Frequency to the Cosmic Frequency || Initiation into Powerful Cognitions || 19 June 2005===<br />
<br />
===Link to Video: === <br />
<br />
<br />
<br />
{{Video|<br />
videoUrl= https://www.youtube.com/watch?v=k3sSgKkFqgI&feature=youtu.be |<br />
}}<br />
<br />
[[Category: 2005 | 20050619]] [[Category: Yoga]] [[Category: Spirituality]] [[Category:Powerful Cognitions]] [[Category: Hindu Rituals]]</div>Sri.rogeliohttps://nithyanandapedia.org/index.php?title=June_19_2005&diff=853991June 19 20052021-03-17T06:07:21Z<p>Sri.rogelio: /* Link to Video: */</p>
<hr />
<div>== Title: ==<br />
===Yoga For Spirit, Houston, 19 Jun 2005===<br />
=== Description: ===<br />
In the above video, Bhagavan Sri Nithyananda Paramashivam speaks on the topic of yoga called yoga for being or yoga for spirit where he describes about different aspects of body like anandamaya kosha or bliss state , inner peace, ego, enlightenment,truth and depression.<br />
<br />
Watch, share and like the videos and Subscribe to our channel to be notified of the next upload.<br />
click http://bit.ly/20j90wr to subscribe.<br />
<br />
Support the World's Only Hindu Nation: [[www.kailaasa.org/join-kailaasa]]<br />
<br />
Website and Social Media:<br />
<br />
http://www.kailaasa.org<br />
<br />
http://www.nithyananda.org<br />
<br />
http://www.nithyananda.tv<br />
<br />
http://www.innerawakening.org<br />
<br />
https://twitter.com/SriNithyananda<br />
<br />
https://www.facebook.com/ParamahamsaNithyananda<br />
<br />
===Link to Video: === <br />
<br />
<br />
<br />
{{Video|<br />
videoUrl= https://www.youtube.com/watch?v=t1OR4mUlEfY |<br />
}}<br />
<br />
<br />
<br />
== Title: ==<br />
===Art Of Meditation- Prescription For A Peaceful Mind, AAPI , 19 June 2005===<br />
=== Description: ===<br />
In this video, Swamiji explains to Ameican Association of Physician of Indian Origin group members about the description on how the vision happen, and the function of each layer, the process of logic and unconscious decision,Samskara - the engraved memory .These are the reason for stress and depression.<br />
Meditation is the heal of the samskara by infusing silence and peace<br />
<br />
Watch, share and like the videos and Subscribe to our channel to be notified of the next upload.<br />
click http://bit.ly/20j90wr to subscribe.<br />
<br />
Support the World's Only Hindu Nation: [[www.kailaasa.org/join-kailaasa]]<br />
<br />
Website and Social Media:<br />
<br />
http://www.kailaasa.org<br />
<br />
http://www.nithyananda.org<br />
<br />
http://www.nithyananda.tv<br />
<br />
http://www.innerawakening.org<br />
<br />
https://twitter.com/SriNithyananda<br />
<br />
https://www.facebook.com/ParamahamsaNithyananda<br />
<br />
===Link to Video: === <br />
<br />
<br />
<br />
{{Video|<br />
videoUrl= https://www.youtube.com/watch?v=wFxd1W0PAC8 |<br />
}}<br />
<br />
==Title==<br />
===Rituals Can Tune You to the Cosmos || Part 1 || Initiation Into Powerful Cognitions || 19 Jun 2005===<br />
===Description===<br />
<br />
Rituals Can Tune You to the Cosmos Part 1<br />
Session on - Understanding Rites and Rituals<br />
Name of Convention: Initiation Into Powerful Cognitions<br />
Venue - Houston, Texas, USA<br />
Date - 19 June 2005<br />
<br />
Here Supreme Pontiff of Hinduism Jagatguru Mahasannidhanam HDH Bhagavan #Nithyananda #Paramashivam deeply analyzes rituals to understand why they were created and how we can connect with the cosmic energy through rituals. HDH says if only the action is translated, not the philosophy, energy is not transmitted, the meditation techniques is lost and becomes rituals. When you do it with the understanding of the philosophy behind and full of heart, any ritual can become a meditation technique<br />
<br />
===Link to Video: ===<br />
<br />
<br />
<br />
<br />
<br />
<br />
{{Video|<br />
videoUrl= https://www.youtube.com/watch?v=inU_nchucAU&feature=youtu.be |<br />
}}<br />
<br />
==Title==<br />
===Rituals Can Tune You to the Cosmos || Part 2 || Initiation Into Powerful Cognitions || 19 June 2005===<br />
<br />
===Description===<br />
<br />
<br />
Rituals Can Tune You to the Cosmos Part 2<br />
Session on - Understanding Rites and Rituals<br />
Name of Convention: Initiation Into Powerful Cognitions<br />
Venue - Houston, Texas, USA<br />
Date - 19 June 2005<br />
<br />
Here Supreme Pontiff of Hinduism Jagatguru Mahasannidhanam HDH Bhagavan #Nithyananda #Paramashivam deeply analyzes rituals to understand why they were created and how we can connect with the cosmic energy through rituals. HDH says if only the action is translated, not the philosophy, energy is not transmitted, the meditation techniques is lost and becomes rituals. When you do it with the understanding of the philosophy behind and full of heart, any ritual can become a meditation technique.<br />
<br />
<br />
<br />
<br />
<br />
<br />
<br />
===Link to Video: === <br />
<br />
<br />
<br />
<br />
{{Video|<br />
videoUrl= https://www.youtube.com/watch?v=eKi8kDWorqo&feature=youtu.be |<br />
}}<br />
<br />
==Title==<br />
===Significance of Hindu Rites and Rituals || Initiation into Powerful Cognitions || 19 June 2005===<br />
<br />
===Link to Video: === <br />
<br />
<br />
<br />
{{Video|<br />
videoUrl= https://www.youtube.com/watch?v=x30VWmBPLWo&feature=youtu.be |<br />
}}<br />
<br />
<br />
==Title==<br />
===Raise Your Frequency to the Cosmic Frequency || Initiation into Powerful Cognitions || 19 June 2005===<br />
<br />
===Link to Video: === <br />
<br />
<br />
<br />
{{Video|<br />
videoUrl= https://www.youtube.com/watch?v=k3sSgKkFqgI&feature=youtu.be |<br />
}}<br />
<br />
[[Category: 2005 | 20050619]] [[Category: Yoga]] [[Category: Spirituality]] [[Category:Powerful Cognitions]] [[Category: Hindu Rituals]]</div>Sri.rogeliohttps://nithyanandapedia.org/index.php?title=June_19_2005&diff=853990June 19 20052021-03-17T06:04:27Z<p>Sri.rogelio: /* Rituals Can Tune You to the Cosmos || Part 1 || Initiation Into Powerful Cognitions || 19 Jun 2005 */</p>
<hr />
<div>== Title: ==<br />
===Yoga For Spirit, Houston, 19 Jun 2005===<br />
=== Description: ===<br />
In the above video, Bhagavan Sri Nithyananda Paramashivam speaks on the topic of yoga called yoga for being or yoga for spirit where he describes about different aspects of body like anandamaya kosha or bliss state , inner peace, ego, enlightenment,truth and depression.<br />
<br />
Watch, share and like the videos and Subscribe to our channel to be notified of the next upload.<br />
click http://bit.ly/20j90wr to subscribe.<br />
<br />
Support the World's Only Hindu Nation: [[www.kailaasa.org/join-kailaasa]]<br />
<br />
Website and Social Media:<br />
<br />
http://www.kailaasa.org<br />
<br />
http://www.nithyananda.org<br />
<br />
http://www.nithyananda.tv<br />
<br />
http://www.innerawakening.org<br />
<br />
https://twitter.com/SriNithyananda<br />
<br />
https://www.facebook.com/ParamahamsaNithyananda<br />
<br />
===Link to Video: === <br />
<br />
<br />
<br />
{{Video|<br />
videoUrl= https://www.youtube.com/watch?v=t1OR4mUlEfY |<br />
}}<br />
<br />
<br />
<br />
== Title: ==<br />
===Art Of Meditation- Prescription For A Peaceful Mind, AAPI , 19 June 2005===<br />
=== Description: ===<br />
In this video, Swamiji explains to Ameican Association of Physician of Indian Origin group members about the description on how the vision happen, and the function of each layer, the process of logic and unconscious decision,Samskara - the engraved memory .These are the reason for stress and depression.<br />
Meditation is the heal of the samskara by infusing silence and peace<br />
<br />
Watch, share and like the videos and Subscribe to our channel to be notified of the next upload.<br />
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Website and Social Media:<br />
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http://www.nithyananda.org<br />
<br />
http://www.nithyananda.tv<br />
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https://twitter.com/SriNithyananda<br />
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https://www.facebook.com/ParamahamsaNithyananda<br />
<br />
===Link to Video: === <br />
<br />
<br />
<br />
{{Video|<br />
videoUrl= https://www.youtube.com/watch?v=wFxd1W0PAC8 |<br />
}}<br />
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==Title==<br />
===Rituals Can Tune You to the Cosmos || Part 1 || Initiation Into Powerful Cognitions || 19 Jun 2005===<br />
===Description===<br />
<br />
Rituals Can Tune You to the Cosmos Part 1<br />
Session on - Understanding Rites and Rituals<br />
Name of Convention: Initiation Into Powerful Cognitions<br />
Venue - Houston, Texas, USA<br />
Date - 19 June 2005<br />
<br />
Here Supreme Pontiff of Hinduism Jagatguru Mahasannidhanam HDH Bhagavan #Nithyananda #Paramashivam deeply analyzes rituals to understand why they were created and how we can connect with the cosmic energy through rituals. HDH says if only the action is translated, not the philosophy, energy is not transmitted, the meditation techniques is lost and becomes rituals. When you do it with the understanding of the philosophy behind and full of heart, any ritual can become a meditation technique<br />
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===Link to Video: ===<br />
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{{Video|<br />
videoUrl= https://www.youtube.com/watch?v=inU_nchucAU&feature=youtu.be |<br />
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==Title==<br />
===Rituals Can Tune You to the Cosmos || Part 2 || Initiation Into Powerful Cognitions || 19 June 2005===<br />
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===Link to Video: === <br />
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{{Video|<br />
videoUrl= https://www.youtube.com/watch?v=eKi8kDWorqo&feature=youtu.be |<br />
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<br />
==Title==<br />
===Significance of Hindu Rites and Rituals || Initiation into Powerful Cognitions || 19 June 2005===<br />
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===Link to Video: === <br />
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<br />
<br />
{{Video|<br />
videoUrl= https://www.youtube.com/watch?v=x30VWmBPLWo&feature=youtu.be |<br />
}}<br />
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<br />
==Title==<br />
===Raise Your Frequency to the Cosmic Frequency || Initiation into Powerful Cognitions || 19 June 2005===<br />
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===Link to Video: === <br />
<br />
<br />
<br />
{{Video|<br />
videoUrl= https://www.youtube.com/watch?v=k3sSgKkFqgI&feature=youtu.be |<br />
}}<br />
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[[Category: 2005 | 20050619]] [[Category: Yoga]] [[Category: Spirituality]] [[Category:Powerful Cognitions]] [[Category: Hindu Rituals]]</div>Sri.rogeliohttps://nithyanandapedia.org/index.php?title=June_19_2005&diff=853989June 19 20052021-03-17T06:01:30Z<p>Sri.rogelio: /* Link to Video: */</p>
<hr />
<div>== Title: ==<br />
===Yoga For Spirit, Houston, 19 Jun 2005===<br />
=== Description: ===<br />
In the above video, Bhagavan Sri Nithyananda Paramashivam speaks on the topic of yoga called yoga for being or yoga for spirit where he describes about different aspects of body like anandamaya kosha or bliss state , inner peace, ego, enlightenment,truth and depression.<br />
<br />
Watch, share and like the videos and Subscribe to our channel to be notified of the next upload.<br />
click http://bit.ly/20j90wr to subscribe.<br />
<br />
Support the World's Only Hindu Nation: [[www.kailaasa.org/join-kailaasa]]<br />
<br />
Website and Social Media:<br />
<br />
http://www.kailaasa.org<br />
<br />
http://www.nithyananda.org<br />
<br />
http://www.nithyananda.tv<br />
<br />
http://www.innerawakening.org<br />
<br />
https://twitter.com/SriNithyananda<br />
<br />
https://www.facebook.com/ParamahamsaNithyananda<br />
<br />
===Link to Video: === <br />
<br />
<br />
<br />
{{Video|<br />
videoUrl= https://www.youtube.com/watch?v=t1OR4mUlEfY |<br />
}}<br />
<br />
<br />
<br />
== Title: ==<br />
===Art Of Meditation- Prescription For A Peaceful Mind, AAPI , 19 June 2005===<br />
=== Description: ===<br />
In this video, Swamiji explains to Ameican Association of Physician of Indian Origin group members about the description on how the vision happen, and the function of each layer, the process of logic and unconscious decision,Samskara - the engraved memory .These are the reason for stress and depression.<br />
Meditation is the heal of the samskara by infusing silence and peace<br />
<br />
Watch, share and like the videos and Subscribe to our channel to be notified of the next upload.<br />
click http://bit.ly/20j90wr to subscribe.<br />
<br />
Support the World's Only Hindu Nation: [[www.kailaasa.org/join-kailaasa]]<br />
<br />
Website and Social Media:<br />
<br />
http://www.kailaasa.org<br />
<br />
http://www.nithyananda.org<br />
<br />
http://www.nithyananda.tv<br />
<br />
http://www.innerawakening.org<br />
<br />
https://twitter.com/SriNithyananda<br />
<br />
https://www.facebook.com/ParamahamsaNithyananda<br />
<br />
===Link to Video: === <br />
<br />
<br />
<br />
{{Video|<br />
videoUrl= https://www.youtube.com/watch?v=wFxd1W0PAC8 |<br />
}}<br />
<br />
==Title==<br />
===Rituals Can Tune You to the Cosmos || Part 1 || Initiation Into Powerful Cognitions || 19 Jun 2005===<br />
<br />
===Link to Video: ===<br />
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<br />
<br />
<br />
<br />
<br />
{{Video|<br />
videoUrl= https://www.youtube.com/watch?v=inU_nchucAU&feature=youtu.be |<br />
}}<br />
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==Title==<br />
===Rituals Can Tune You to the Cosmos || Part 2 || Initiation Into Powerful Cognitions || 19 June 2005===<br />
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===Link to Video: === <br />
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<br />
<br />
<br />
{{Video|<br />
videoUrl= https://www.youtube.com/watch?v=eKi8kDWorqo&feature=youtu.be |<br />
}}<br />
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<br />
==Title==<br />
===Significance of Hindu Rites and Rituals || Initiation into Powerful Cognitions || 19 June 2005===<br />
<br />
===Link to Video: === <br />
<br />
<br />
<br />
{{Video|<br />
videoUrl= https://www.youtube.com/watch?v=x30VWmBPLWo&feature=youtu.be |<br />
}}<br />
<br />
<br />
==Title==<br />
===Raise Your Frequency to the Cosmic Frequency || Initiation into Powerful Cognitions || 19 June 2005===<br />
<br />
===Link to Video: === <br />
<br />
<br />
<br />
{{Video|<br />
videoUrl= https://www.youtube.com/watch?v=k3sSgKkFqgI&feature=youtu.be |<br />
}}<br />
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[[Category: 2005 | 20050619]] [[Category: Yoga]] [[Category: Spirituality]] [[Category:Powerful Cognitions]] [[Category: Hindu Rituals]]</div>Sri.rogeliohttps://nithyanandapedia.org/index.php?title=June_19_2005&diff=853988June 19 20052021-03-17T06:00:55Z<p>Sri.rogelio: /* Link to Video: */</p>
<hr />
<div>== Title: ==<br />
===Yoga For Spirit, Houston, 19 Jun 2005===<br />
=== Description: ===<br />
In the above video, Bhagavan Sri Nithyananda Paramashivam speaks on the topic of yoga called yoga for being or yoga for spirit where he describes about different aspects of body like anandamaya kosha or bliss state , inner peace, ego, enlightenment,truth and depression.<br />
<br />
Watch, share and like the videos and Subscribe to our channel to be notified of the next upload.<br />
click http://bit.ly/20j90wr to subscribe.<br />
<br />
Support the World's Only Hindu Nation: [[www.kailaasa.org/join-kailaasa]]<br />
<br />
Website and Social Media:<br />
<br />
http://www.kailaasa.org<br />
<br />
http://www.nithyananda.org<br />
<br />
http://www.nithyananda.tv<br />
<br />
http://www.innerawakening.org<br />
<br />
https://twitter.com/SriNithyananda<br />
<br />
https://www.facebook.com/ParamahamsaNithyananda<br />
<br />
===Link to Video: === <br />
<br />
<br />
<br />
{{Video|<br />
videoUrl= https://www.youtube.com/watch?v=t1OR4mUlEfY |<br />
}}<br />
<br />
<br />
<br />
== Title: ==<br />
===Art Of Meditation- Prescription For A Peaceful Mind, AAPI , 19 June 2005===<br />
=== Description: ===<br />
In this video, Swamiji explains to Ameican Association of Physician of Indian Origin group members about the description on how the vision happen, and the function of each layer, the process of logic and unconscious decision,Samskara - the engraved memory .These are the reason for stress and depression.<br />
Meditation is the heal of the samskara by infusing silence and peace<br />
<br />
Watch, share and like the videos and Subscribe to our channel to be notified of the next upload.<br />
click http://bit.ly/20j90wr to subscribe.<br />
<br />
Support the World's Only Hindu Nation: [[www.kailaasa.org/join-kailaasa]]<br />
<br />
Website and Social Media:<br />
<br />
http://www.kailaasa.org<br />
<br />
http://www.nithyananda.org<br />
<br />
http://www.nithyananda.tv<br />
<br />
http://www.innerawakening.org<br />
<br />
https://twitter.com/SriNithyananda<br />
<br />
https://www.facebook.com/ParamahamsaNithyananda<br />
<br />
===Link to Video: === <br />
<br />
<br />
<br />
{{Video|<br />
videoUrl= https://www.youtube.com/watch?v=wFxd1W0PAC8 |<br />
}}<br />
<br />
==Title==<br />
===Rituals Can Tune You to the Cosmos || Part 1 || Initiation Into Powerful Cognitions || 19 Jun 2005===<br />
<br />
===Link to Video: ===<br />
<br />
{{#evu: <br />
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https://www.youtube.com/watch?v=inU_nchucAU&feature=youtu.be<br />
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|alignment=center }}<br />
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{{Video|<br />
videoUrl= https://www.youtube.com/watch?v=inU_nchucAU&feature=youtu.be |<br />
}}<br />
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==Title==<br />
===Rituals Can Tune You to the Cosmos || Part 2 || Initiation Into Powerful Cognitions || 19 June 2005===<br />
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===Link to Video: === <br />
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{{Video|<br />
videoUrl= https://www.youtube.com/watch?v=eKi8kDWorqo&feature=youtu.be |<br />
}}<br />
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<br />
==Title==<br />
===Significance of Hindu Rites and Rituals || Initiation into Powerful Cognitions || 19 June 2005===<br />
<br />
===Link to Video: === <br />
<br />
<br />
<br />
{{Video|<br />
videoUrl= https://www.youtube.com/watch?v=x30VWmBPLWo&feature=youtu.be |<br />
}}<br />
<br />
<br />
==Title==<br />
===Raise Your Frequency to the Cosmic Frequency || Initiation into Powerful Cognitions || 19 June 2005===<br />
<br />
===Link to Video: === <br />
<br />
<br />
<br />
{{Video|<br />
videoUrl= https://www.youtube.com/watch?v=k3sSgKkFqgI&feature=youtu.be |<br />
}}<br />
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[[Category: 2005 | 20050619]] [[Category: Yoga]] [[Category: Spirituality]] [[Category:Powerful Cognitions]] [[Category: Hindu Rituals]]</div>Sri.rogeliohttps://nithyanandapedia.org/index.php?title=June_19_2005&diff=853987June 19 20052021-03-17T05:56:32Z<p>Sri.rogelio: </p>
<hr />
<div>== Title: ==<br />
===Yoga For Spirit, Houston, 19 Jun 2005===<br />
=== Description: ===<br />
In the above video, Bhagavan Sri Nithyananda Paramashivam speaks on the topic of yoga called yoga for being or yoga for spirit where he describes about different aspects of body like anandamaya kosha or bliss state , inner peace, ego, enlightenment,truth and depression.<br />
<br />
Watch, share and like the videos and Subscribe to our channel to be notified of the next upload.<br />
click http://bit.ly/20j90wr to subscribe.<br />
<br />
Support the World's Only Hindu Nation: [[www.kailaasa.org/join-kailaasa]]<br />
<br />
Website and Social Media:<br />
<br />
http://www.kailaasa.org<br />
<br />
http://www.nithyananda.org<br />
<br />
http://www.nithyananda.tv<br />
<br />
http://www.innerawakening.org<br />
<br />
https://twitter.com/SriNithyananda<br />
<br />
https://www.facebook.com/ParamahamsaNithyananda<br />
<br />
===Link to Video: === <br />
<br />
<br />
<br />
{{Video|<br />
videoUrl= https://www.youtube.com/watch?v=t1OR4mUlEfY |<br />
}}<br />
<br />
<br />
<br />
== Title: ==<br />
===Art Of Meditation- Prescription For A Peaceful Mind, AAPI , 19 June 2005===<br />
=== Description: ===<br />
In this video, Swamiji explains to Ameican Association of Physician of Indian Origin group members about the description on how the vision happen, and the function of each layer, the process of logic and unconscious decision,Samskara - the engraved memory .These are the reason for stress and depression.<br />
Meditation is the heal of the samskara by infusing silence and peace<br />
<br />
Watch, share and like the videos and Subscribe to our channel to be notified of the next upload.<br />
click http://bit.ly/20j90wr to subscribe.<br />
<br />
Support the World's Only Hindu Nation: [[www.kailaasa.org/join-kailaasa]]<br />
<br />
Website and Social Media:<br />
<br />
http://www.kailaasa.org<br />
<br />
http://www.nithyananda.org<br />
<br />
http://www.nithyananda.tv<br />
<br />
http://www.innerawakening.org<br />
<br />
https://twitter.com/SriNithyananda<br />
<br />
https://www.facebook.com/ParamahamsaNithyananda<br />
<br />
===Link to Video: === <br />
<br />
<br />
<br />
{{Video|<br />
videoUrl= https://www.youtube.com/watch?v=wFxd1W0PAC8 |<br />
}}<br />
<br />
==Title==<br />
===Rituals Can Tune You to the Cosmos || Part 1 || Initiation Into Powerful Cognitions || 19 Jun 2005===<br />
<br />
===Link to Video: ===<br />
<br />
{{#evu: <br />
<br />
https://www.youtube.com/watch?v=inU_nchucAU&feature=youtu.be<br />
<br />
|alignment=center }}<br />
<br />
<br />
<br />
<br />
{{Video|<br />
https://www.youtube.com/watch?v=inU_nchucAU&feature=youtu.be |<br />
}}<br />
<br />
<br />
==Title==<br />
===Rituals Can Tune You to the Cosmos || Part 2 || Initiation Into Powerful Cognitions || 19 June 2005===<br />
<br />
===Link to Video: === <br />
<br />
<br />
<br />
<br />
{{Video|<br />
videoUrl= https://www.youtube.com/watch?v=eKi8kDWorqo&feature=youtu.be |<br />
}}<br />
<br />
<br />
==Title==<br />
===Significance of Hindu Rites and Rituals || Initiation into Powerful Cognitions || 19 June 2005===<br />
<br />
===Link to Video: === <br />
<br />
<br />
<br />
{{Video|<br />
videoUrl= https://www.youtube.com/watch?v=x30VWmBPLWo&feature=youtu.be |<br />
}}<br />
<br />
<br />
==Title==<br />
===Raise Your Frequency to the Cosmic Frequency || Initiation into Powerful Cognitions || 19 June 2005===<br />
<br />
===Link to Video: === <br />
<br />
<br />
<br />
{{Video|<br />
videoUrl= https://www.youtube.com/watch?v=k3sSgKkFqgI&feature=youtu.be |<br />
}}<br />
<br />
[[Category: 2005 | 20050619]] [[Category: Yoga]] [[Category: Spirituality]] [[Category:Powerful Cognitions]] [[Category: Hindu Rituals]]</div>Sri.rogeliohttps://nithyanandapedia.org/index.php?title=June_19_2005&diff=853986June 19 20052021-03-17T05:54:50Z<p>Sri.rogelio: </p>
<hr />
<div>== Title: ==<br />
===Yoga For Spirit, Houston, 19 Jun 2005===<br />
=== Description: ===<br />
In the above video, Bhagavan Sri Nithyananda Paramashivam speaks on the topic of yoga called yoga for being or yoga for spirit where he describes about different aspects of body like anandamaya kosha or bliss state , inner peace, ego, enlightenment,truth and depression.<br />
<br />
Watch, share and like the videos and Subscribe to our channel to be notified of the next upload.<br />
click http://bit.ly/20j90wr to subscribe.<br />
<br />
Support the World's Only Hindu Nation: [[www.kailaasa.org/join-kailaasa]]<br />
<br />
Website and Social Media:<br />
<br />
http://www.kailaasa.org<br />
<br />
http://www.nithyananda.org<br />
<br />
http://www.nithyananda.tv<br />
<br />
http://www.innerawakening.org<br />
<br />
https://twitter.com/SriNithyananda<br />
<br />
https://www.facebook.com/ParamahamsaNithyananda<br />
<br />
===Link to Video: === <br />
<br />
<br />
<br />
{{Video|<br />
videoUrl= https://www.youtube.com/watch?v=t1OR4mUlEfY |<br />
}}<br />
<br />
<br />
<br />
== Title: ==<br />
===Art Of Meditation- Prescription For A Peaceful Mind, AAPI , 19 June 2005===<br />
=== Description: ===<br />
In this video, Swamiji explains to Ameican Association of Physician of Indian Origin group members about the description on how the vision happen, and the function of each layer, the process of logic and unconscious decision,Samskara - the engraved memory .These are the reason for stress and depression.<br />
Meditation is the heal of the samskara by infusing silence and peace<br />
<br />
Watch, share and like the videos and Subscribe to our channel to be notified of the next upload.<br />
click http://bit.ly/20j90wr to subscribe.<br />
<br />
Support the World's Only Hindu Nation: [[www.kailaasa.org/join-kailaasa]]<br />
<br />
Website and Social Media:<br />
<br />
http://www.kailaasa.org<br />
<br />
http://www.nithyananda.org<br />
<br />
http://www.nithyananda.tv<br />
<br />
http://www.innerawakening.org<br />
<br />
https://twitter.com/SriNithyananda<br />
<br />
https://www.facebook.com/ParamahamsaNithyananda<br />
<br />
===Link to Video: === <br />
<br />
<br />
<br />
{{Video|<br />
videoUrl= https://www.youtube.com/watch?v=wFxd1W0PAC8 |<br />
}}<br />
<br />
==Title==<br />
Rituals Can Tune You to the Cosmos || Part 1 || Initiation Into Powerful Cognitions || 19 Jun 2005<br />
<br />
===Link to Video: ===<br />
<br />
{{#evu: <br />
<br />
https://www.youtube.com/watch?v=inU_nchucAU&feature=youtu.be<br />
<br />
|alignment=center }}<br />
<br />
<br />
<br />
<br />
{{Video|<br />
https://www.youtube.com/watch?v=inU_nchucAU&feature=youtu.be |<br />
}}<br />
<br />
<br />
==Title==<br />
===Rituals Can Tune You to the Cosmos || Part 2 || Initiation Into Powerful Cognitions || 19 June 2005===<br />
<br />
===Link to Video: === <br />
<br />
<br />
<br />
<br />
{{Video|<br />
videoUrl= https://www.youtube.com/watch?v=eKi8kDWorqo&feature=youtu.be |<br />
}}<br />
<br />
<br />
==Title==<br />
===Significance of Hindu Rites and Rituals || Initiation into Powerful Cognitions || 19 June 2005===<br />
<br />
===Link to Video: === <br />
<br />
<br />
<br />
{{Video|<br />
videoUrl= https://www.youtube.com/watch?v=x30VWmBPLWo&feature=youtu.be |<br />
}}<br />
<br />
<br />
==Title==<br />
===Raise Your Frequency to the Cosmic Frequency || Initiation into Powerful Cognitions || 19 June 2005===<br />
<br />
===Link to Video: === <br />
<br />
<br />
<br />
{{Video|<br />
videoUrl= https://www.youtube.com/watch?v=k3sSgKkFqgI&feature=youtu.be |<br />
}}<br />
<br />
[[Category: 2005 | 20050619]] [[Category: Yoga]] [[Category: Spirituality]] [[Category:Powerful Cognitions]] [[Category: Hindu Rituals]]</div>Sri.rogeliohttps://nithyanandapedia.org/index.php?title=June_18_2005&diff=853985June 18 20052021-03-17T05:33:09Z<p>Sri.rogelio: </p>
<hr />
<div>== Title: ==<br />
===Religion and Spirituality Part 1 , Meenakshi Temple , Houston , 18 June 2005===<br />
=== Description: ===<br />
In this video ,Bhagavan Sri Nithyananda Paramashivam talks about the similarity and differences between religion and spirituality. Swamiji speaks on the truths about hindu tradition, culture ,spirituality, wisdom of ancient rishis , spiritual masters, celibacy and higher conciousness.<br />
<br />
Support the World's Only Hindu Nation: [[www.kailaasa.org/join-kailaasa]]<br />
<br />
Website and Social Media:<br />
<br />
http://www.kailaasa.org<br />
<br />
http://www.nithyananda.org<br />
<br />
http://www.nithyananda.tv<br />
<br />
http://www.innerawakening.org<br />
<br />
https://twitter.com/SriNithyananda<br />
<br />
https://www.facebook.com/ParamahamsaNithyananda<br />
<br />
===Link to Video: ===<br />
<br />
<br />
<br />
<br />
<br />
{{Video|<br />
videoUrl= https://www.youtube.com/watch?v=nrXyeIU2yTY&t=99s |<br />
}}<br />
<br />
<br />
[[Category: 2005 | 20050618]] [[Category: Spirituality]] [[Category: Religion]]</div>Sri.rogeliohttps://nithyanandapedia.org/index.php?title=June_18_2005&diff=853984June 18 20052021-03-17T05:30:41Z<p>Sri.rogelio: /* Title: */</p>
<hr />
<div>=== Title: ===<br />
Religion and Spirituality Part 1 , Meenakshi Temple , Houston , 18 June 2005<br />
=== Description: ===<br />
In this video ,Bhagavan Sri Nithyananda Paramashivam talks about the similarity and differences between religion and spirituality. Swamiji speaks on the truths about hindu tradition, culture ,spirituality, wisdom of ancient rishis , spiritual masters, celibacy and higher conciousness.<br />
<br />
Support the World's Only Hindu Nation: [[www.kailaasa.org/join-kailaasa]]<br />
<br />
Website and Social Media:<br />
<br />
http://www.kailaasa.org<br />
<br />
http://www.nithyananda.org<br />
<br />
http://www.nithyananda.tv<br />
<br />
http://www.innerawakening.org<br />
<br />
https://twitter.com/SriNithyananda<br />
<br />
https://www.facebook.com/ParamahamsaNithyananda<br />
<br />
==Link to Video: == <br />
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{{#evu: <br />
https://www.youtube.com/watch?v=nrXyeIU2yTY&t=99s<br />
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[[Category: 2005 | 20050618]]</div>Sri.rogeliohttps://nithyanandapedia.org/index.php?title=June_18_2005&diff=853983June 18 20052021-03-17T05:30:24Z<p>Sri.rogelio: /* Description: */</p>
<hr />
<div>== Title: ==<br />
Religion and Spirituality Part 1 , Meenakshi Temple , Houston , 18 June 2005<br />
=== Description: ===<br />
In this video ,Bhagavan Sri Nithyananda Paramashivam talks about the similarity and differences between religion and spirituality. Swamiji speaks on the truths about hindu tradition, culture ,spirituality, wisdom of ancient rishis , spiritual masters, celibacy and higher conciousness.<br />
<br />
Support the World's Only Hindu Nation: [[www.kailaasa.org/join-kailaasa]]<br />
<br />
Website and Social Media:<br />
<br />
http://www.kailaasa.org<br />
<br />
http://www.nithyananda.org<br />
<br />
http://www.nithyananda.tv<br />
<br />
http://www.innerawakening.org<br />
<br />
https://twitter.com/SriNithyananda<br />
<br />
https://www.facebook.com/ParamahamsaNithyananda<br />
<br />
==Link to Video: == <br />
<br />
{{#evu: <br />
https://www.youtube.com/watch?v=nrXyeIU2yTY&t=99s<br />
<br />
|alignment=center }} <br />
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[[Category: 2005 | 20050618]]</div>Sri.rogeliohttps://nithyanandapedia.org/index.php?title=June_01_2005&diff=853982June 01 20052021-03-17T05:27:16Z<p>Sri.rogelio: </p>
<hr />
<div>==Title==<br />
===Experience Sacred Hindu Rituals ||Himalaya Yatra Homa || 01 June 2005===<br />
<br />
==Description==<br />
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<br />
<br />
Name of Convention: Himalaya Yatra Homa<br />
Title: Experience Sacred Hindu Rituals<br />
Session on: A scared fire ritual, Homa, performed by HDH Nithyananda Paramashivam during a Himalayan Yatra<br />
Date: 01 June, 2005<br />
Venue: Kedarnath, Uttarkhand, India<br />
<br />
In this video, Supreme Pontiff of Hinduism HDH #Nithyananda Paramashivam is seen performing a sacred bath (“Abishekam” in Sanskrit) and fire ritual (Homa) during a sacred pilgrimage (Yatra) in Kedarnath. For part of the homa 108 mantras of “Om Namaya Svaha” are being chanted. Even when watching the video, one can chant this powerful mantra along to reap the benefits<br />
<br />
===Link to Video: ===<br />
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{{Video|<br />
videoUrl= https://www.youtube.com/watch?v=Y-pDWQEeHdc&feature=youtu.be |<br />
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<!-- SCANNER_START_OF_PHOTOS --><br />
==Photos==<br />
'''Himalayan Trip - May 2005<br />
Swamiji visited the Himalayas between 23 May and 7 June 2005, taking with Him 135 devotees from all over the world. The places of visit were Rishikesh, Haridwar, Uttarkashi, Yamunotri, Gangotri, Kedarnath, Badrinath and Joshimath.<br />
<br />
Besides visiting holy shrines, Swamiji delivered powerful discourses on various subjects including the topic of 'Guru - Disciple relationship'. He answered questions from the devotees on any subject of their choice. He also conducted spiritual workshops on burning out the engrams (recorded negative thoughts) in each person that are the causative factor for all physical and mental ailments. Devotees saw Swamiji perform homas (fire rituals), abhisheka and poojas at all the places of visit. The group shared many spiritual experiences during the trip.<br />
<br />
On June 1st the yatra reached Kedarnath. Following are some pictures taken en-route to Kedarnath and at Kedarnath. Later that night the yatra reached Gaurikund and spent the night there. You can also see some pictures taken of Swamiji spending time with the Yatris at Gaurikund. <br />
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<div align="center"><br />
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{{#css: img.hsimg { padding: 2px 0; } }}<br />
<br />
==== Enroute Kedarnath ====<br />
<br />
<img src="http://drive.google.com/uc?export=view&id=1eCJwjhCbOWB73Cv2GyTfG-5ncYsnUctF" alt="Enroute Kedarnath - ._DSC_0117_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=167chrpOO82qD3myEg8Yrar9EJfau9Fre" alt="Enroute Kedarnath - ._DSC_0121_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1Dxkkzm5joN1ZhQJ1KO5gffhE85e1zMx8" alt="Enroute Kedarnath - ._DSC_0122_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1aO6SO3oYfxXY3ImVNVqI4mPzl2m6r9iM" alt="Enroute Kedarnath - ._DSC_0123_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1YEqi6uRNzMVMurnQ-fTg9we_hCNHm_se" alt="Enroute Kedarnath - ._DSC_0124_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1k1DNMGyTXiEeSapM_HbG6LQdRc_JKTVZ" alt="Enroute Kedarnath - ._DSC_0125_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=18H4TTqzJHtiqVO_GCbfYIspaFDuVYTVf" alt="Enroute Kedarnath - ._DSC_0129_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1iNEXYz2PrUOBwLU3QFXj1mYqDaSTD-Rf" alt="Enroute Kedarnath - ._DSC_0131_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1m7i624qin5MT78zPxC37VP5RNjg-YlbB" alt="Enroute Kedarnath - ._DSC_0133_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1FF5WvqOU8NnIoLSRSF9AtmJf4GwhLjFj" alt="Enroute Kedarnath - ._DSC_0134_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1vxVPTUeekAyACYTRmXtfgy-OgczZWCUm" alt="Enroute Kedarnath - ._DSC_0137_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1BopQaS13s_lUCQGeHb7vZ-UWuRUMT4bW" alt="Enroute Kedarnath - ._DSC_0141_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1LYc940qO91HauHDV9PgSkmq32KuzvQJg" alt="Enroute Kedarnath - ._DSC_0147_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1qB_rww3p2vsOIfyQIS1YbpfIXNvjL4Zr" alt="Enroute Kedarnath - ._DSC_0148_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1b7imInJcjSS7Ig8jlUZHwaaWgXcQrz4H" alt="Enroute Kedarnath - ._DSC_0153_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1uyx9AmQqIYjsOBs_9ljEkPO2SXMv9YC6" alt="Enroute Kedarnath - ._DSC_0155_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1dW4A1G5lnC5ywHYyNPrYhSgxhSvt8121" alt="Enroute Kedarnath - ._DSC_0157_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1ObzobCsNeqbneT0jfIuytqOkmJTtLj4p" alt="Enroute Kedarnath - ._DSC_0158_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=17dtQ344QsVvF3BWRTRq7rK63y7yVTYT0" alt="Enroute Kedarnath - ._DSC_0159_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1SrkxwHizqjKXPdsmybF2QlIVlPiZIJBP" alt="Enroute Kedarnath - ._DSC_0160_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1TEVUHlxvxgdQkcQgpUATjMOUfVZAs2GD" alt="Enroute Kedarnath - ._DSC_0161_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1X3C7kWUnpj4TvBcWvaMAQOd3eOQC7f8X" alt="Enroute Kedarnath - ._DSC_0162_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1CnNjcrSnLZspJpeCzp-K1XHkocImx4P-" alt="Enroute Kedarnath - ._DSC_0163_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1e-giZkc2aAi7_jlouHGK3UaeIGajbqk1" alt="Enroute Kedarnath - ._DSC_0164_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1hr4F5OKvjBZ-WT8JB7tVq56J6tsknTC6" alt="Enroute Kedarnath - ._DSC_0165_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1dg5QRs_00ZwHJNjNrOnhNFbiXPupNuXx" alt="Enroute Kedarnath - ._DSC_0166_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1oap_qX-XGZ-tCbrAELp-7j-5Nmdtwnhi" alt="Enroute Kedarnath - ._DSC_0167_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1oF-fFqTmWWFrm8dwKJW6mUoKX6TDd9-I" alt="Enroute Kedarnath - ._DSC_0168_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1HhJLBMFW7KRCCA1XPBZk5GVxig5P3Hgk" alt="Enroute Kedarnath - ._DSC_0169_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=14hZ8N0oHsokzieqP2Psenw-fwpphluso" alt="Enroute Kedarnath - ._DSC_0171_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1ucDIAwNfchqKNFRmHr9-YblPy1t6hKgT" alt="Enroute Kedarnath - ._DSC_0172_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1v3fKfSlJJ1uxojMD-xMed8HhswBSZQ98" alt="Enroute Kedarnath - ._DSC_0173_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1zrwGvpA7F3_3hLhpPKMtRH4TT-zQFm7V" alt="Enroute Kedarnath - ._DSC_0179_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1DLWg0Yjc-mNkUt86Ga8qAtg_yWkagM69" alt="Enroute Kedarnath - ._DSC_0182_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=11LRQPM-UM1x1oQizygENhB17kOkm3pIA" alt="Enroute Kedarnath - ._DSC_0185_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1gmQoKEOSGqwTdi9pWnTUNEbhPzT_DO_C" alt="Enroute Kedarnath - ._DSC_0186_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1BHs1kTqOQsRo19_flhHtYQMliw2SQ9rf" alt="Enroute Kedarnath - ._DSC_0187_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1qrMEankIw2A6bmZ2TrcNgYY0mJpQuDon" alt="Enroute Kedarnath - ._DSC_0188_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1Fuaoe38t4_W071S-H_-TwdtZ4xy3szV9" alt="Enroute Kedarnath - DSC_0117_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1BVmWfBLrmmdbi4b3k-1i90HEelD_-Zo9" alt="Enroute Kedarnath - DSC_0121_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1C29AjNMPpIoYCr2KECe8AvbnqVxKDWm3" alt="Enroute Kedarnath - DSC_0122_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1ALpLieplFpMAWNPhkLCt0b2iU7r-PnQA" alt="Enroute Kedarnath - DSC_0123_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=16IBb5hVbfe9FE1jSuivyat2hsK6RdJTG" alt="Enroute Kedarnath - DSC_0124_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1EgqVNhYlzjZ6H1Zqntoml9zI49tZFQZF" alt="Enroute Kedarnath - DSC_0125_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1GKDqDu9kD5PTy_JxqDFEXP9uyLLY6qNY" alt="Enroute Kedarnath - DSC_0129_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1m1-e0yW0BQ_ZSqiaA62sfyFMO3_L1EVz" alt="Enroute Kedarnath - DSC_0131_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1jJgltBnUOqy01noo1_R6dXKdgMYuoFhC" alt="Enroute Kedarnath - DSC_0133_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1xFS-PhkF4ILJCWjPt_bwj17NncGesxfE" alt="Enroute Kedarnath - DSC_0134_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1I2hTJYEL_ggwZRTjBNYCYfVZuyoktJE0" alt="Enroute Kedarnath - DSC_0137_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1TH_fGEi9wo2up4jVSBX69QOnIDh5yxfZ" alt="Enroute Kedarnath - DSC_0141_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1HtrWPjEGDqqrLNH05jjodwB8-9pvRcD8" alt="Enroute Kedarnath - DSC_0147_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1ie5n8QRF9j1BEBflKIZlLFHEev1-K06J" alt="Enroute Kedarnath - DSC_0148_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1AqIgl4Z_0uvG8JMlfWKgbCPCLApVk_Md" alt="Enroute Kedarnath - DSC_0153_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1gHozSM2FRfbkhzPxySwXkL2kLfd10opL" alt="Enroute Kedarnath - DSC_0155_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1C5gJwx7QuhQrtXAKRe7D2JQv_M2cl1v5" alt="Enroute Kedarnath - DSC_0157_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1f-tHn0O0ybd_E4Z5JEqVe8hPw-3Noe1f" alt="Enroute Kedarnath - DSC_0158_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1Jf4ZR7xvhubnRutxCrWDwiO2jpK4EY3T" alt="Enroute Kedarnath - DSC_0159_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1CuRwRVuP6jTODjtEx7oshLkqw-rk-6mE" alt="Enroute Kedarnath - DSC_0160_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1nfiXc5ovpyv63oFjKhw-eIuMcnoMg0J3" alt="Enroute Kedarnath - DSC_0161_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1sHs9O7S5ZOfW4hBEulDy9IQ0ogZlyMV_" alt="Enroute Kedarnath - DSC_0162_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1hCa_eyg_XT4Bpc-1CRoMhF9AuAfguGm-" alt="Enroute Kedarnath - DSC_0163_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1G6Jy8BjK7rpZqTxGjK52zlERDRPp5u_j" alt="Enroute Kedarnath - DSC_0164_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1q2ePzrYb_7VS_pPvhd_AFr7YN5YJmO7o" alt="Enroute Kedarnath - DSC_0165_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1x3qg9H1otd_KM6u5VmOU2YotWjtAdLt3" alt="Enroute Kedarnath - DSC_0166_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1NTAa8HfIMVFRR6MpU6veJ5ApUxbol4FW" alt="Enroute Kedarnath - DSC_0167_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1acnrwcFccVdoGzGlBl_gs1eVYjf1rapv" alt="Enroute Kedarnath - DSC_0168_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1YNSh8St6yzTjDR_SFjs-E8raas9Ijv-y" alt="Enroute Kedarnath - DSC_0169_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=12Fd9yiOrHWtmo6v_DVsL0HvsUHl6d7v4" alt="Enroute Kedarnath - DSC_0171_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=10hxU5nHx4m0h8fT-SGlTDcYvl8-NIRY4" alt="Enroute Kedarnath - DSC_0172_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1moAW0UkIJIXIw6inAbaPeR2m4MkUgMDH" alt="Enroute Kedarnath - DSC_0173_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1u_umnt31w7ul41XVjYpdsELe0deC-AW0" alt="Enroute Kedarnath - DSC_0179_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=19OT3iuxmYD-JgavQkKziHZLnGf947ryu" alt="Enroute Kedarnath - DSC_0182_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1dYUMpGMlMt4KDPLKNXYIurydtp-9aCgc" alt="Enroute Kedarnath - DSC_0185_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1Kw3iZ62aGSadS1j7w02S9YYZieJ_uYrB" alt="Enroute Kedarnath - DSC_0186_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=19wgm4ljiFtLPeEGv_kc1Vsq7dt9IJMoO" alt="Enroute Kedarnath - DSC_0187_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1hljWW73frHsE4EtqqkPkGIxAEBVyb5P9" alt="Enroute Kedarnath - DSC_0188_watermarked.jpg" height="400"><br />
==== Kedarnath ====<br />
<br />
<img src="http://drive.google.com/uc?export=view&id=1jkei7pv2duTHwPsR_W2KapFNvBaWcQxF" alt="Kedarnath - ._Img1596_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1qDlo83nJ6CzfLU_B2hMQ0h3AKN4DhZxm" alt="Kedarnath - ._Img1597_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1KfRoJyYWvAye_iaP1Ahhacus2rUa8yXt" alt="Kedarnath - ._Img1598_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1OGm21vfpPUohXrXcqu9K1H7aauM2iraG" alt="Kedarnath - ._Img1599_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1dxF7UDjF-jEVda2yvDFzG0QD7Ql9dwOB" alt="Kedarnath - ._Img1600_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1IeI5UL-FC444BUWh0RZYC7T8w3GRXmNW" alt="Kedarnath - ._Img1601_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1tphqWu9A8D_D0y2LaX0Y0srD2YGg1o0T" alt="Kedarnath - ._Img1602_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1zw4UvuNk0sgud_kW7xX0OJ3qY6_HXssA" alt="Kedarnath - ._Img1603_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1b37XmDdhbqZ7nW-loS7pI9UtJUAuiDGP" alt="Kedarnath - ._Img1604_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1jNYiOPAqWdRiYd52owuRv1Vz3PMvHDCp" alt="Kedarnath - ._Img1605_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1VqysxjVihT-RdpBUYPrdB5K4hld4iACw" alt="Kedarnath - ._Img1606_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1Jti8rNxF7I0w90GRLxvFR3WFnXoa-apD" alt="Kedarnath - ._Img1607_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1SKxWEx7q0g-IAivi1F5COwfJrcZ60VOP" alt="Kedarnath - ._Img1608_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1wEbLb9OZoovTtpal4QS-ErQoPzTD18Dc" alt="Kedarnath - ._Img1609_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1uUkTbvfDyyIpWYbaXTJDoXHIVwt3h793" alt="Kedarnath - ._Img1610_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1pG8KF2D_Ra8-t-8bVGCUbwQJ1G1Qh40d" alt="Kedarnath - ._Img1611_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1QvQQXZkiKjA5YNx-lkRuVYhEcB8q5Xju" alt="Kedarnath - ._Img1612_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=12XvMleJ7G940xbNgZIYEpbhXFRKQBJkr" alt="Kedarnath - ._Img1613_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1NgLIHyFf_U4H1YWPWGTEu09bkqnt1Nhw" alt="Kedarnath - ._Img1615_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1tyk0qp5l_JN1T4U3Nc6bgSWk0Nd9J9Bz" alt="Kedarnath - ._Img1616_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1WJu3cRyrWHNOP7FXGhTfrQ8z2ki1pXVj" alt="Kedarnath - ._Img1617_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=185QoayFvFPUvvzBvhcz2-1UhqRbL4Vop" alt="Kedarnath - ._Img1618_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=198CJnHvDHxfzG4lG7gMw5XHKUPf6b8-L" alt="Kedarnath - ._Img1620_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1YqdjOcBJVQUUQ4Nh5LwQofZMr62s1TmU" alt="Kedarnath - ._Img1621_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1NekgKkK-hbomyVfbJBe3y5K0FOkVT788" alt="Kedarnath - ._Img1623_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1s2Wkggl3ueJoWfdFUyBrndMPXjFlyGfk" alt="Kedarnath - ._Img1624_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=17PWn6NE1wmplNfvPLHkc9UKg1tfJCEF7" alt="Kedarnath - ._Img1625_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1t2ZESj5x5YCRsCISQQDwXUzapIDFXhPZ" alt="Kedarnath - ._Img1626_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1ntINrkgebwPjdZCdzUMHNrMyCjJTsZ50" alt="Kedarnath - ._Img1627_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1oTnTDE5nhzhBPMHUAqagSvPMjJVVR9xE" alt="Kedarnath - ._Img1630_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1iuFNk8cJe_zX3K9tqo-zwaK6KKuO5cJN" alt="Kedarnath - ._Img1632_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=12Y2HPqHkrz28R3Ugr7oamK4z6hOJUJU5" alt="Kedarnath - ._Img1641_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1LzpKmO2BBuLu8z8SC7SRnyHs8TJ1_ya9" alt="Kedarnath - ._Img1642_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=13ubZtVMTcbBO2fNJbf6cD8Eya_cvo-u_" alt="Kedarnath - ._Img1643_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=19bMBuAQkv9WKd7GMMpw3wu_rQgfzmPzc" alt="Kedarnath - ._Img1644_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1_d6vVYEaTJyJX3En_PmcMvCfdVmZSnvR" alt="Kedarnath - ._Img1646_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1oRBCx2tqa-T7P9SW1pQ7xEIiDUjvGZx-" alt="Kedarnath - ._Img1647_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1tHoqUIzK0sHhVCNzBo61lQD7wRhvtNN4" alt="Kedarnath - ._Img1648_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1oMc78sx2qEh6xcBn7r2KO3rqJ9tqQgni" alt="Kedarnath - ._Img1649_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=16pF4QjCnKb9UUq573ReYyP0k3vc8glbo" alt="Kedarnath - ._Img1650_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1wOZ_14JG6ga9T63QSkEQUYnKdkKshRCT" alt="Kedarnath - ._Img1651_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1suOwT4BZkfSvTuQ10TJaoAQrSyj0O5Rx" alt="Kedarnath - ._Img1652_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1kxBPalxBu-ddqARn6o1QPDr7Y0goSs1g" alt="Kedarnath - ._Img1653_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1zNp4xFlPIVrQDB7VvGFGn6hR3vxXyXaP" alt="Kedarnath - ._Img1654_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1JRqeMveXoZAOOem5DM4AdWku_GXb1g_d" alt="Kedarnath - ._Img1655_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1QDBFOcSjlujOOswwnwUjToBP5EmXOhnl" alt="Kedarnath - ._Img1656_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1idllQYlWis1UBIqltpVCL0ZwMT-w7m7R" alt="Kedarnath - ._Img1657_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1At6Z5jQnxrOZnxCvEgher5WqY_9vNWy5" alt="Kedarnath - ._Img1658_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1yKcMqkxHoHlkS2b8_QK5rn9L0j6bBvZ4" alt="Kedarnath - ._Img1659_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1XSu6nDQzzPjIeMJyexBsohqauG6Dk0WW" alt="Kedarnath - ._Img1660_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1wkLE8OwcNCLyxXrEjoqT-bA2--7wpf1n" alt="Kedarnath - ._Img1661_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1YY-qbv4jUExPs9dMvdwzoNu4Q6ksVswJ" alt="Kedarnath - ._Img1662_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1ez-3bByaxyQynV8FO_njMQUckMLSWAGH" alt="Kedarnath - ._Img1664_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1uxMGl4xLt1wlGYNGUVcLAAqL1sE1Ol1E" alt="Kedarnath - ._Img1665_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1eiPVdf61pXlq8nFnXQ5yjjlxcLqMV6l0" alt="Kedarnath - ._Img1666_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1ms5-LN3lj_cyQ_8ZzvUSuQO5L9Gtjk0G" alt="Kedarnath - ._Img1667_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1sZAJQQEIny9iKxBQCNU_NaXdmAFkL5u4" alt="Kedarnath - ._Img1668_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=17n6tTsLysIClMXvYkhDwDVwVvT5mvIT_" alt="Kedarnath - ._Img1670_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1zwidjHnCAjBn5WjwVV4SDkD3dKCDIKK0" alt="Kedarnath - ._Img1671_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1-Q6_n8sb1SH-W0pKdE8qU-sgEqPuWrhz" alt="Kedarnath - ._Img1672_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1KBzjDN8NVLSbHeFZawPn2Q36H3FiVaPk" alt="Kedarnath - ._Img1674_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1V2CsiwFTyPJgjaU2bQ4dAPLN6EjphR1L" alt="Kedarnath - ._Img1675_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1dWCvD57j817mmBEvFQaenPbi_YXiG3AD" alt="Kedarnath - ._Img1676_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1RDQeUTM4huNq_J6F_e6XwVAvmQvaiGXe" alt="Kedarnath - ._Img1680_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1o9lrn_Qh3ytwbk8hbT8Wye49C019jP_O" alt="Kedarnath - ._Img1681_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=10lMTWU5tzuLO6Ahkz3BPuMzfTX6qQAsx" alt="Kedarnath - ._Img1682_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1Pdw5SIcUPB-ENdYj0dcuHMY4de1Jff5K" alt="Kedarnath - ._Img1683_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1IFeUvbmcDpNl-_QlQWGasG8DhwbpRgfx" alt="Kedarnath - ._Img1685_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1iHHgfulz4ZykbSrFhGtUeRp6ffYUbV0V" alt="Kedarnath - ._Img1686_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1nf1mzeVQN9EUpr3AKOnL7KmeKBSqiCIq" alt="Kedarnath - ._Img1690_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1NBsv6htH0aj3lxIjuUM7TAZ71B9dHam4" alt="Kedarnath - ._Img1691_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=19zqXX1uLLWrKA2666VwX1FzUaha6qVNC" alt="Kedarnath - ._Img1693_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1GCTm4xK5FrSzhN-5-_QgebSGpI-Si9p3" alt="Kedarnath - ._Img1694_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=18_xB9N0df60Iu6XBdz5h2DeNryZlSxuH" alt="Kedarnath - ._Img1696_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=14FVO1f0VfZYYfQ44myQZurBM7JPRiB3a" alt="Kedarnath - ._Img1697_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=14yvjnUaBNo_H2_NaXUAQEbV0p95Dzq7W" alt="Kedarnath - Img1596_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1DAJ4v2UYw8_AxzhcpcOJIwaEVrYh8SIQ" alt="Kedarnath - Img1597_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1YJ09x2DaoIFiMv0tqdSKjwb7HWSHskzY" alt="Kedarnath - Img1598_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=10kpQrsBuPRXLi_c-S0pClp2BYo_mMLBC" alt="Kedarnath - Img1599_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1rqiiub5B8o48xtESvmp20M0OCJBvaudJ" alt="Kedarnath - Img1600_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1BmzzQNH5Jk7Nn6eI0HyF1cJ1K-vlE7yB" alt="Kedarnath - Img1601_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1g_M15sro3Y6zeVZ1qnNxqs3bcBGTGKtj" alt="Kedarnath - Img1602_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1VMXdiL1PYpXqLw1QW1yE4X9ZhSkJiKpf" alt="Kedarnath - Img1603_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1hF-pZox4JV_PYSQGfRGgaoA8eibdXyxo" alt="Kedarnath - Img1604_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1CUNaN3IgXzDYALY2HxK07Xm0DkWpjNwL" alt="Kedarnath - Img1605_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1uIrUKgeJKc8XpkUzanxlNhuJAaQ93vAX" alt="Kedarnath - Img1606_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1sVnpOpzgeQwxVGsPxBL1zVyKNWbLQK4W" alt="Kedarnath - Img1607_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1BtxzswASKMVu7vmkayDU1NdGFF3W1oZ1" alt="Kedarnath - Img1608_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1JUSGWR-2a_rgvt5WCxGhNSUrCvg2xOJn" alt="Kedarnath - Img1609_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1wRAfjlVzltL8Ecgiy9YpFCchWyNrzlI7" alt="Kedarnath - Img1610_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1gZKQUmw_XJckqQKSfkzjMeu1zoZpOtR1" alt="Kedarnath - Img1611_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1xrFgcR5uI2_i5lWGlJ1NhItK4CKb5GVx" alt="Kedarnath - Img1612_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1zLnVhIHgkG-DYdM01JIjpEi02jn04tKJ" alt="Kedarnath - Img1613_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1hke776wfaYBsXJnbAAJmG6sUB5eQoQv8" alt="Kedarnath - Img1615_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1y53OCObHrL_msIMYZuGy8MHEudf57-6C" alt="Kedarnath - Img1616_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1wIjwYsf0QVbF0hqffiW0Qet2PvGuvnFc" alt="Kedarnath - Img1617_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1-62rlNUX_BPZoTXyNbO5Ou26-1FgEtD4" alt="Kedarnath - Img1618_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=161MUUk2eCDeYkOSNAEwTBteZeVUVzCA9" alt="Kedarnath - Img1620_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1j7Nk0fTOCycz6PLxPun-fSq9aTQBrsJ4" alt="Kedarnath - Img1621_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1s73sYUuprSdRufN9oxERkozbiL1KMvBZ" alt="Kedarnath - Img1623_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1dLUO6_FrTP_O48DD_7QX5mvKAn4-55LT" alt="Kedarnath - Img1624_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1Js-yhd8QqSLIZmylzbHPaGpFhXyCMIy_" alt="Kedarnath - Img1625_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1AOrjaprGm5IZ86Z-oZ2jd2NZijNub9CU" alt="Kedarnath - Img1626_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1M6DUSSv7p5hX16CLT79gAB6Ojy3uoLmn" alt="Kedarnath - Img1627_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=19QOTbSt0FyY7xKP_0fJdedJ0UgVqHGGO" alt="Kedarnath - Img1630_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=14s4QRgNwNgXJ9oQSeNtUJDjLvvAFaWd-" alt="Kedarnath - Img1632_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=168DCC9wq7kuFGXW5yqapxI02J4_Y3CVg" alt="Kedarnath - Img1641_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1RWq2WZ-ITpEvv0fzwcuwO35GYxZwHvwS" alt="Kedarnath - Img1642_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1-_VfCyXoDtik4Qh-wriSM7NG0ioN20C8" alt="Kedarnath - Img1643_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1aY3vKBylrfOuWsesDkJrvJjizZ9vBnF_" alt="Kedarnath - Img1644_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1Z4VsX5-WpmI6NOvgWREFj87aLwRCyJZc" alt="Kedarnath - Img1646_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1zGYyuF2S2qm-r8kogiBaXC2wP4DtUBeG" alt="Kedarnath - Img1647_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1Fi6snHf0P-lpohhPF2UKTzPSF2lXh0tO" alt="Kedarnath - Img1648_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1I-1pa3WTLvlpUnFI4AMBp5_hnMos8igo" alt="Kedarnath - Img1649_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1vixjOEINytePMqOgFeREZoZWiF7wAypF" alt="Kedarnath - Img1650_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1iN8RTjHhyIU5j1focyAue_g0CJeKdLqu" alt="Kedarnath - Img1651_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1nyoJGrEAsjLzXkkEX5moc4_4Jmb1SeR3" alt="Kedarnath - Img1652_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1QeEKFekDqOEmnSrDVpKsp1dp8NBbao1J" alt="Kedarnath - Img1653_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1o_IQbrNysgDnUg7k-xho1BkHKXBmfwAc" alt="Kedarnath - Img1654_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1Tdbepw4LuSVeEiXuCHbg0GtLs60ZO4hf" alt="Kedarnath - Img1655_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1DJaFGnKeojHAQQyRrekinu0Bus4UWHNy" alt="Kedarnath - Img1656_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1DuXERLp5JIV_pnP_7H3L89MpQeT3FUf4" alt="Kedarnath - Img1657_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=16t7NNEKQsScLSlIOGqIJ2oa7ii4_sxzi" alt="Kedarnath - Img1658_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=14b4D08N6k0aRBz4oVimOntrT81rK1cQ3" alt="Kedarnath - Img1659_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1nBw2Nlfg-3HQFouSqK03J3WnWRjW0o3l" alt="Kedarnath - Img1660_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1H_HS8JoZs5msTF6WC--oXBzHwXj-g8F1" alt="Kedarnath - Img1661_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1TqJRfnQFqk_x7D7KOOS1d0nvobQihjPD" alt="Kedarnath - Img1662_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1P9WD818rskksLwRZYY4J8bbmBjLXq0MV" alt="Kedarnath - Img1664_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1moMavimZ0E8Q4RH22bRnZ5RIYuyrYx6G" alt="Kedarnath - Img1665_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1X_bEgyhVRotFBLh64b-eVbwEZzSxBt5G" alt="Kedarnath - Img1666_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1IaS6MMhTZ5718kVUXRy4VpttDAkjruq1" alt="Kedarnath - Img1667_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1ytiII1bTEkD6ReupR3jf2B9xP4smIcAs" alt="Kedarnath - Img1668_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=10uZ-Dz8_kuNsxX-54pq-X5DIfdF0qbcB" alt="Kedarnath - Img1670_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1qMCEguQsr1F1iJUA9oW8dkLgFzyT8tS2" alt="Kedarnath - Img1671_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1Q9z4rZ73HsGj86eG_aYBI_1RSqlOJFKZ" alt="Kedarnath - Img1672_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1kbFWaTZ9abzuoCA2_vcDQtVOAe96j3KF" alt="Kedarnath - Img1674_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1RH9O0R-XdYFj6MtX286Gz-i_K0qv7jSN" alt="Kedarnath - Img1675_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1RaYKx4UVWLfzkTrGdULtV5ASnCyslpiJ" alt="Kedarnath - Img1676_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1MghX1XFT2kdeYp_2xvgTMtA_V_jWCb7C" alt="Kedarnath - Img1680_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1L7pbHhq94EQOXmJWQOF4e9dLzvv58YOS" alt="Kedarnath - Img1681_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1ZlbsMPdede2-WZmgpmg71D5NZVDJ4vLV" alt="Kedarnath - Img1682_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1QeP33OidUOZk71n4eaUpa-YCWkPxf4kc" alt="Kedarnath - Img1683_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1ISDmLLptsZVJ7L9gi2hoiFA_KKTQwoBe" alt="Kedarnath - Img1685_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1jY8tJilXrqhBz600iqif4Yd6x216ZdNf" alt="Kedarnath - Img1686_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1D2mGjB9BHMaqiIGrCWhQawMyO4dgv8jy" alt="Kedarnath - Img1690_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1RYWe4ny8DtLs6bYpStxgNsTmdVj60oHI" alt="Kedarnath - Img1691_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1qRoT9o4e7eJg0LAhYyJOfu_fzPU8eaHi" alt="Kedarnath - Img1693_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1GPluAAHuW_R4WuFCptpY_qC1IZw8feaU" alt="Kedarnath - Img1694_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1D19t2v4bPI6DEVZi2bgYGg11dI8d7Lg2" alt="Kedarnath - Img1696_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1UuK5c7cqseMSAmxq0R1Ted0amJSdj-iG" alt="Kedarnath - Img1697_watermarked.jpg" height="400"><br />
==== Gaurikund ====<br />
<br />
<img src="http://drive.google.com/uc?export=view&id=1gK7noECd9cBcswHzDRYusVfDVmz8E2pr" alt="Gaurikund - ._DSC_0063_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1jK9SHIlAQOfE4XnSdq9wvW1FlgJM_waY" alt="Gaurikund - ._DSC_0064_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1YWAp-b0OyJmdFZk2ACJ2K3bvlTg3mI7G" alt="Gaurikund - ._DSC_0066_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1vhy6vXyznkaGKbbDcnMt8Sjp6KCtNsNL" alt="Gaurikund - ._DSC_0069_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1IiDw6YDRNFfovwdiWoygopwhSb_FlXgZ" alt="Gaurikund - ._DSC_0072_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1SVEGRo96gE0AKGk067aNJo3ahZUwuI8-" alt="Gaurikund - ._DSC_0075_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1fjgQuhqzlNzN7t_p_YL66T1CFqxlUJel" alt="Gaurikund - ._DSC_0076_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1ICY1Uvwpm8kZLG7CFH7Q7PPLq9DzhvID" alt="Gaurikund - ._DSC_0077_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1Q7oLunTrM-mUJX4inZbe11jv09w1b9N8" alt="Gaurikund - ._DSC_0078_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1nAR1nkORZ_RrJ1ihzM8ikRhWWrPOJoCl" alt="Gaurikund - ._DSC_0079_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=13fAcuHBTQqDxvYHofeKE9adLGtXyTBlU" alt="Gaurikund - ._DSC_0080_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1NBU0gTlN00oXByLTrM1rNdAS3VnZubQz" alt="Gaurikund - ._DSC_0082_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1YLbZUQdoO0uLcT1Ys-dwrx3iKh4AKRc6" alt="Gaurikund - ._DSC_0083_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1gZCEYeW05yVDSpbN1O3AuB31YvQR34IS" alt="Gaurikund - ._DSC_0084_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1CFT92bIn9e1pL91BD3xUs_21gufMLTo-" alt="Gaurikund - ._DSC_0085_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1zI9Xz71JQN3c6PXOm18ZP87Z7Mh9YBug" alt="Gaurikund - ._DSC_0086_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1zjRmH_NxCCruv9iDkdPpyfqrLRTnLj0Q" alt="Gaurikund - ._DSC_0087_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1zTjDq9IKoVH9fHFQmbkM2ClSA314FO9M" alt="Gaurikund - ._DSC_0088_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1lQaYEUldu-9YeDzgeVJviY8M2eoruYtf" alt="Gaurikund - ._DSC_0090_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1hshht3cP6yXNvqPTp_zWt3uvqG_Fh7FH" alt="Gaurikund - ._DSC_0091_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1RK1gIP98I_nVwdND7iLe3XSig2t0s2eo" alt="Gaurikund - ._DSC_0094_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=17qH2dj0cb_9zMWIUJw2udRmflvIpZO0Y" alt="Gaurikund - ._DSC_0095_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1VxOtQ35-GGbpLVresuFCWQvy9UZiz9do" alt="Gaurikund - ._DSC_0096_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1wd1cYue20vcfwfgJKQQAFeLxAGw2bd6g" alt="Gaurikund - ._DSC_0097_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=16K13o-WCEJihfWXjaUmASYCaV62Bfoe3" alt="Gaurikund - ._DSC_0098_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1hExSYIuMQLVHk36iBnH8NeT07rknIczI" alt="Gaurikund - ._DSC_0100_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1GARYooPy3HWoBgLC4hN2qXa5e2WHeQFw" alt="Gaurikund - ._DSC_0101_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1_MV03w5HRLMwfP7YpSp7k3rz8YPkWit1" alt="Gaurikund - ._DSC_0102_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1m35XrczpluYeH87fdTV8ZeKFvVlrKQ97" alt="Gaurikund - ._DSC_0104_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1PBAA05K4Vw94__jbwS7XnZOn-YfjU8LN" alt="Gaurikund - ._DSC_0108_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1xYmsZaMNLaHQGHh09iqD6k4GslsdrvqC" alt="Gaurikund - ._DSC_0109_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1ubZV-Uak8IOJ4dUHUXrOI0ovxOfsy0sl" alt="Gaurikund - ._DSC_0110_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=17r_LaeFTXWL1MyC2Msksd92Jlal1zGn_" alt="Gaurikund - ._DSC_0113_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1HNHUfJXnT5Jx1xMtr3n9rTbvldPSbR6P" alt="Gaurikund - ._DSC_0114_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1hPmL8Om7gkngDrtfKtq1SVmhVe9MOeCF" alt="Gaurikund - DSC_0063_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1glX6iBdUns5POlNvJyKsFW_ckNQwlPvE" alt="Gaurikund - DSC_0064_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=163b5e9XpRPdjJ7FsQG9mccBQseyua0Kg" alt="Gaurikund - DSC_0066_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1zcLd0q1A7g_MCX7g3CIS9AysHXPNpT3P" alt="Gaurikund - DSC_0069_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1mHn8n6w9AogTnp1OiOEExuCHInXMuXmG" alt="Gaurikund - DSC_0072_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1FHZyAkHCG8sMVId1BtQIzl9IsEId3hDr" alt="Gaurikund - DSC_0075_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1bcRbit1BZ-5-dAaXRfIIco5qimeNT8rp" alt="Gaurikund - DSC_0076_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1byx992VHw1BUH0eU-g3lxlhFAuGK4Ms2" alt="Gaurikund - DSC_0077_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1vSmVEDVFNZ6JEPXl2p7ouPIbM81TrRLz" alt="Gaurikund - DSC_0078_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1BiyuhhuPeQ0X2_PM3Xc2mlsEkKBmadE2" alt="Gaurikund - DSC_0079_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1MmmvFzljKnlun_0fj1PaeGzzkZSGNtxD" alt="Gaurikund - DSC_0080_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1Tg_XDvxV0PxIAD-8yW0oc3t7suv-Rgg9" alt="Gaurikund - DSC_0082_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=143SOw3Ne_WdpabGYM2WRYVejttKpwXiF" alt="Gaurikund - DSC_0083_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1RpXLHWhMXmlB76af3NfAUuT04iV1qMSo" alt="Gaurikund - DSC_0084_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=16TJNS30a4pt4t1D8BTTjCyBcc9Q-4PCt" alt="Gaurikund - DSC_0085_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1LKbts2rkYV_ordflxAMd_Vw0WcTQBnPl" alt="Gaurikund - DSC_0086_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1E_jFL0A45MgXvXSws6q4e5I8A6lRo3Ft" alt="Gaurikund - DSC_0087_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1wZuGgm9aKKzqVUT7L_k-ezadCTdOAuaP" alt="Gaurikund - DSC_0088_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1TrP88W8VQAW41WAf842E-Q9MCvvI7J1V" alt="Gaurikund - DSC_0090_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1_4pt0VZAyp6jcvY-SB-qCv_f_m33L0ER" alt="Gaurikund - DSC_0091_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1ruydpfUperY0lMbTWzIE3fv-wWaE0PD6" alt="Gaurikund - DSC_0094_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1-C6B4uSA7NH1O5EBQwmen-M8wcZVRf9C" alt="Gaurikund - DSC_0095_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1rJICcd8uPoJKUrFdZySiR2i5LOxVKVvr" alt="Gaurikund - DSC_0096_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1fpShHJxxj__KnS091Sv1WehyyZiAU9P1" alt="Gaurikund - DSC_0097_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1AsB4ijfbFmN2H1Qsn5QIntGzkvPyMW4c" alt="Gaurikund - DSC_0098_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1W3ubmFazJrDf6YoYVNbhU_8qg1o-LaVb" alt="Gaurikund - DSC_0100_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1mvAPIrkODyASEJICMHdZGs3DMbA58lT4" alt="Gaurikund - DSC_0101_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1nBXm0ug9ZcQdl_J908NCVmtsh-vyvzAC" alt="Gaurikund - DSC_0102_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1uAU2Bb_gttWT5P3zj1Ys8E7jY5z25RNX" alt="Gaurikund - DSC_0104_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1kWG2H3ncd1tcFsm4mgPBiPuoy0ZkqkpP" alt="Gaurikund - DSC_0108_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1wC-u_NRWl_xbmzHDNntPm1BihQNxtY4O" alt="Gaurikund - DSC_0109_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1jWpnxzELFfkuXAUdaGdVjEUFfcXrDsRb" alt="Gaurikund - DSC_0110_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=18guxD5O_S5SfkjxCIWW3fYsQMW7b-KYt" alt="Gaurikund - DSC_0113_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=17XaTBre2vMusLpXHgFeQ5lwSKhGiDyLU" alt="Gaurikund - DSC_0114_watermarked.jpg" height="400"><br />
<br />
<br />
[[Category: 2005 | 20050601]] [[Category: Kernadath]] [[Category: Hindu Rituals]] [[Category: Himalaya Yatra]]</div>Sri.rogeliohttps://nithyanandapedia.org/index.php?title=June_01_2005&diff=853981June 01 20052021-03-17T05:21:16Z<p>Sri.rogelio: </p>
<hr />
<div>==Title==<br />
===Experience Sacred Hindu Rituals ||Himalaya Yatra Homa || 01 June 2005===<br />
<br />
==Description==<br />
<br />
<br />
<br />
Name of Convention: Himalaya Yatra Homa<br />
Title: Experience Sacred Hindu Rituals<br />
Session on: A scared fire ritual, Homa, performed by HDH Nithyananda Paramashivam during a Himalayan Yatra<br />
Date: 01 June, 2005<br />
Venue: Kedarnath, Uttarkhand, India<br />
<br />
In this video, Supreme Pontiff of Hinduism HDH #Nithyananda Paramashivam is seen performing a sacred bath (“Abishekam” in Sanskrit) and fire ritual (Homa) during a sacred pilgrimage (Yatra) in Kedarnath. For part of the homa 108 mantras of “Om Namaya Svaha” are being chanted. Even when watching the video, one can chant this powerful mantra along to reap the benefits<br />
<br />
===Link to Video: ===<br />
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{{Video|<br />
videoUrl= https://www.youtube.com/watch?v=Y-pDWQEeHdc&feature=youtu.be |<br />
}}<br />
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<br />
<!-- SCANNER_START_OF_PHOTOS --><br />
==Photos==<br />
'''Himalayan Trip - May 2005<br />
Swamiji visited the Himalayas between 23 May and 7 June 2005, taking with Him 135 devotees from all over the world. The places of visit were Rishikesh, Haridwar, Uttarkashi, Yamunotri, Gangotri, Kedarnath, Badrinath and Joshimath.<br />
<br />
Besides visiting holy shrines, Swamiji delivered powerful discourses on various subjects including the topic of 'Guru - Disciple relationship'. He answered questions from the devotees on any subject of their choice. He also conducted spiritual workshops on burning out the engrams (recorded negative thoughts) in each person that are the causative factor for all physical and mental ailments. Devotees saw Swamiji perform homas (fire rituals), abhisheka and poojas at all the places of visit. The group shared many spiritual experiences during the trip.<br />
<br />
On June 1st the yatra reached Kedarnath. Following are some pictures taken en-route to Kedarnath and at Kedarnath. Later that night the yatra reached Gaurikund and spent the night there. You can also see some pictures taken of Swamiji spending time with the Yatris at Gaurikund. <br />
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<div align="center"><br />
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{{#css: img.hsimg { padding: 2px 0; } }}<br />
<br />
==== Enroute Kedarnath ====<br />
<br />
<img src="http://drive.google.com/uc?export=view&id=1eCJwjhCbOWB73Cv2GyTfG-5ncYsnUctF" alt="Enroute Kedarnath - ._DSC_0117_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=167chrpOO82qD3myEg8Yrar9EJfau9Fre" alt="Enroute Kedarnath - ._DSC_0121_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1Dxkkzm5joN1ZhQJ1KO5gffhE85e1zMx8" alt="Enroute Kedarnath - ._DSC_0122_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1aO6SO3oYfxXY3ImVNVqI4mPzl2m6r9iM" alt="Enroute Kedarnath - ._DSC_0123_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1YEqi6uRNzMVMurnQ-fTg9we_hCNHm_se" alt="Enroute Kedarnath - ._DSC_0124_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1k1DNMGyTXiEeSapM_HbG6LQdRc_JKTVZ" alt="Enroute Kedarnath - ._DSC_0125_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=18H4TTqzJHtiqVO_GCbfYIspaFDuVYTVf" alt="Enroute Kedarnath - ._DSC_0129_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1iNEXYz2PrUOBwLU3QFXj1mYqDaSTD-Rf" alt="Enroute Kedarnath - ._DSC_0131_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1m7i624qin5MT78zPxC37VP5RNjg-YlbB" alt="Enroute Kedarnath - ._DSC_0133_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1FF5WvqOU8NnIoLSRSF9AtmJf4GwhLjFj" alt="Enroute Kedarnath - ._DSC_0134_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1vxVPTUeekAyACYTRmXtfgy-OgczZWCUm" alt="Enroute Kedarnath - ._DSC_0137_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1BopQaS13s_lUCQGeHb7vZ-UWuRUMT4bW" alt="Enroute Kedarnath - ._DSC_0141_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1LYc940qO91HauHDV9PgSkmq32KuzvQJg" alt="Enroute Kedarnath - ._DSC_0147_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1qB_rww3p2vsOIfyQIS1YbpfIXNvjL4Zr" alt="Enroute Kedarnath - ._DSC_0148_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1b7imInJcjSS7Ig8jlUZHwaaWgXcQrz4H" alt="Enroute Kedarnath - ._DSC_0153_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1uyx9AmQqIYjsOBs_9ljEkPO2SXMv9YC6" alt="Enroute Kedarnath - ._DSC_0155_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1dW4A1G5lnC5ywHYyNPrYhSgxhSvt8121" alt="Enroute Kedarnath - ._DSC_0157_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1ObzobCsNeqbneT0jfIuytqOkmJTtLj4p" alt="Enroute Kedarnath - ._DSC_0158_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=17dtQ344QsVvF3BWRTRq7rK63y7yVTYT0" alt="Enroute Kedarnath - ._DSC_0159_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1SrkxwHizqjKXPdsmybF2QlIVlPiZIJBP" alt="Enroute Kedarnath - ._DSC_0160_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1TEVUHlxvxgdQkcQgpUATjMOUfVZAs2GD" alt="Enroute Kedarnath - ._DSC_0161_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1X3C7kWUnpj4TvBcWvaMAQOd3eOQC7f8X" alt="Enroute Kedarnath - ._DSC_0162_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1CnNjcrSnLZspJpeCzp-K1XHkocImx4P-" alt="Enroute Kedarnath - ._DSC_0163_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1e-giZkc2aAi7_jlouHGK3UaeIGajbqk1" alt="Enroute Kedarnath - ._DSC_0164_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1hr4F5OKvjBZ-WT8JB7tVq56J6tsknTC6" alt="Enroute Kedarnath - ._DSC_0165_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1dg5QRs_00ZwHJNjNrOnhNFbiXPupNuXx" alt="Enroute Kedarnath - ._DSC_0166_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1oap_qX-XGZ-tCbrAELp-7j-5Nmdtwnhi" alt="Enroute Kedarnath - ._DSC_0167_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1oF-fFqTmWWFrm8dwKJW6mUoKX6TDd9-I" alt="Enroute Kedarnath - ._DSC_0168_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1HhJLBMFW7KRCCA1XPBZk5GVxig5P3Hgk" alt="Enroute Kedarnath - ._DSC_0169_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=14hZ8N0oHsokzieqP2Psenw-fwpphluso" alt="Enroute Kedarnath - ._DSC_0171_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1ucDIAwNfchqKNFRmHr9-YblPy1t6hKgT" alt="Enroute Kedarnath - ._DSC_0172_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1v3fKfSlJJ1uxojMD-xMed8HhswBSZQ98" alt="Enroute Kedarnath - ._DSC_0173_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1zrwGvpA7F3_3hLhpPKMtRH4TT-zQFm7V" alt="Enroute Kedarnath - ._DSC_0179_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1DLWg0Yjc-mNkUt86Ga8qAtg_yWkagM69" alt="Enroute Kedarnath - ._DSC_0182_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=11LRQPM-UM1x1oQizygENhB17kOkm3pIA" alt="Enroute Kedarnath - ._DSC_0185_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1gmQoKEOSGqwTdi9pWnTUNEbhPzT_DO_C" alt="Enroute Kedarnath - ._DSC_0186_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1BHs1kTqOQsRo19_flhHtYQMliw2SQ9rf" alt="Enroute Kedarnath - ._DSC_0187_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1qrMEankIw2A6bmZ2TrcNgYY0mJpQuDon" alt="Enroute Kedarnath - ._DSC_0188_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1Fuaoe38t4_W071S-H_-TwdtZ4xy3szV9" alt="Enroute Kedarnath - DSC_0117_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1BVmWfBLrmmdbi4b3k-1i90HEelD_-Zo9" alt="Enroute Kedarnath - DSC_0121_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1C29AjNMPpIoYCr2KECe8AvbnqVxKDWm3" alt="Enroute Kedarnath - DSC_0122_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1ALpLieplFpMAWNPhkLCt0b2iU7r-PnQA" alt="Enroute Kedarnath - DSC_0123_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=16IBb5hVbfe9FE1jSuivyat2hsK6RdJTG" alt="Enroute Kedarnath - DSC_0124_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1EgqVNhYlzjZ6H1Zqntoml9zI49tZFQZF" alt="Enroute Kedarnath - DSC_0125_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1GKDqDu9kD5PTy_JxqDFEXP9uyLLY6qNY" alt="Enroute Kedarnath - DSC_0129_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1m1-e0yW0BQ_ZSqiaA62sfyFMO3_L1EVz" alt="Enroute Kedarnath - DSC_0131_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1jJgltBnUOqy01noo1_R6dXKdgMYuoFhC" alt="Enroute Kedarnath - DSC_0133_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1xFS-PhkF4ILJCWjPt_bwj17NncGesxfE" alt="Enroute Kedarnath - DSC_0134_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1I2hTJYEL_ggwZRTjBNYCYfVZuyoktJE0" alt="Enroute Kedarnath - DSC_0137_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1TH_fGEi9wo2up4jVSBX69QOnIDh5yxfZ" alt="Enroute Kedarnath - DSC_0141_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1HtrWPjEGDqqrLNH05jjodwB8-9pvRcD8" alt="Enroute Kedarnath - DSC_0147_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1ie5n8QRF9j1BEBflKIZlLFHEev1-K06J" alt="Enroute Kedarnath - DSC_0148_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1AqIgl4Z_0uvG8JMlfWKgbCPCLApVk_Md" alt="Enroute Kedarnath - DSC_0153_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1gHozSM2FRfbkhzPxySwXkL2kLfd10opL" alt="Enroute Kedarnath - DSC_0155_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1C5gJwx7QuhQrtXAKRe7D2JQv_M2cl1v5" alt="Enroute Kedarnath - DSC_0157_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1f-tHn0O0ybd_E4Z5JEqVe8hPw-3Noe1f" alt="Enroute Kedarnath - DSC_0158_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1Jf4ZR7xvhubnRutxCrWDwiO2jpK4EY3T" alt="Enroute Kedarnath - DSC_0159_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1CuRwRVuP6jTODjtEx7oshLkqw-rk-6mE" alt="Enroute Kedarnath - DSC_0160_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1nfiXc5ovpyv63oFjKhw-eIuMcnoMg0J3" alt="Enroute Kedarnath - DSC_0161_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1sHs9O7S5ZOfW4hBEulDy9IQ0ogZlyMV_" alt="Enroute Kedarnath - DSC_0162_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1hCa_eyg_XT4Bpc-1CRoMhF9AuAfguGm-" alt="Enroute Kedarnath - DSC_0163_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1G6Jy8BjK7rpZqTxGjK52zlERDRPp5u_j" alt="Enroute Kedarnath - DSC_0164_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1q2ePzrYb_7VS_pPvhd_AFr7YN5YJmO7o" alt="Enroute Kedarnath - DSC_0165_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1x3qg9H1otd_KM6u5VmOU2YotWjtAdLt3" alt="Enroute Kedarnath - DSC_0166_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1NTAa8HfIMVFRR6MpU6veJ5ApUxbol4FW" alt="Enroute Kedarnath - DSC_0167_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1acnrwcFccVdoGzGlBl_gs1eVYjf1rapv" alt="Enroute Kedarnath - DSC_0168_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1YNSh8St6yzTjDR_SFjs-E8raas9Ijv-y" alt="Enroute Kedarnath - DSC_0169_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=12Fd9yiOrHWtmo6v_DVsL0HvsUHl6d7v4" alt="Enroute Kedarnath - DSC_0171_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=10hxU5nHx4m0h8fT-SGlTDcYvl8-NIRY4" alt="Enroute Kedarnath - DSC_0172_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1moAW0UkIJIXIw6inAbaPeR2m4MkUgMDH" alt="Enroute Kedarnath - DSC_0173_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1u_umnt31w7ul41XVjYpdsELe0deC-AW0" alt="Enroute Kedarnath - DSC_0179_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=19OT3iuxmYD-JgavQkKziHZLnGf947ryu" alt="Enroute Kedarnath - DSC_0182_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1dYUMpGMlMt4KDPLKNXYIurydtp-9aCgc" alt="Enroute Kedarnath - DSC_0185_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1Kw3iZ62aGSadS1j7w02S9YYZieJ_uYrB" alt="Enroute Kedarnath - DSC_0186_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=19wgm4ljiFtLPeEGv_kc1Vsq7dt9IJMoO" alt="Enroute Kedarnath - DSC_0187_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1hljWW73frHsE4EtqqkPkGIxAEBVyb5P9" alt="Enroute Kedarnath - DSC_0188_watermarked.jpg" height="400"><br />
==== Kedarnath ====<br />
<br />
<img src="http://drive.google.com/uc?export=view&id=1jkei7pv2duTHwPsR_W2KapFNvBaWcQxF" alt="Kedarnath - ._Img1596_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1qDlo83nJ6CzfLU_B2hMQ0h3AKN4DhZxm" alt="Kedarnath - ._Img1597_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1KfRoJyYWvAye_iaP1Ahhacus2rUa8yXt" alt="Kedarnath - ._Img1598_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1OGm21vfpPUohXrXcqu9K1H7aauM2iraG" alt="Kedarnath - ._Img1599_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1dxF7UDjF-jEVda2yvDFzG0QD7Ql9dwOB" alt="Kedarnath - ._Img1600_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1IeI5UL-FC444BUWh0RZYC7T8w3GRXmNW" alt="Kedarnath - ._Img1601_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1tphqWu9A8D_D0y2LaX0Y0srD2YGg1o0T" alt="Kedarnath - ._Img1602_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1zw4UvuNk0sgud_kW7xX0OJ3qY6_HXssA" alt="Kedarnath - ._Img1603_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1b37XmDdhbqZ7nW-loS7pI9UtJUAuiDGP" alt="Kedarnath - ._Img1604_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1jNYiOPAqWdRiYd52owuRv1Vz3PMvHDCp" alt="Kedarnath - ._Img1605_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1VqysxjVihT-RdpBUYPrdB5K4hld4iACw" alt="Kedarnath - ._Img1606_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1Jti8rNxF7I0w90GRLxvFR3WFnXoa-apD" alt="Kedarnath - ._Img1607_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1SKxWEx7q0g-IAivi1F5COwfJrcZ60VOP" alt="Kedarnath - ._Img1608_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1wEbLb9OZoovTtpal4QS-ErQoPzTD18Dc" alt="Kedarnath - ._Img1609_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1uUkTbvfDyyIpWYbaXTJDoXHIVwt3h793" alt="Kedarnath - ._Img1610_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1pG8KF2D_Ra8-t-8bVGCUbwQJ1G1Qh40d" alt="Kedarnath - ._Img1611_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1QvQQXZkiKjA5YNx-lkRuVYhEcB8q5Xju" alt="Kedarnath - ._Img1612_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=12XvMleJ7G940xbNgZIYEpbhXFRKQBJkr" alt="Kedarnath - ._Img1613_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1NgLIHyFf_U4H1YWPWGTEu09bkqnt1Nhw" alt="Kedarnath - ._Img1615_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1tyk0qp5l_JN1T4U3Nc6bgSWk0Nd9J9Bz" alt="Kedarnath - ._Img1616_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1WJu3cRyrWHNOP7FXGhTfrQ8z2ki1pXVj" alt="Kedarnath - ._Img1617_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=185QoayFvFPUvvzBvhcz2-1UhqRbL4Vop" alt="Kedarnath - ._Img1618_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=198CJnHvDHxfzG4lG7gMw5XHKUPf6b8-L" alt="Kedarnath - ._Img1620_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1YqdjOcBJVQUUQ4Nh5LwQofZMr62s1TmU" alt="Kedarnath - ._Img1621_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1NekgKkK-hbomyVfbJBe3y5K0FOkVT788" alt="Kedarnath - ._Img1623_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1s2Wkggl3ueJoWfdFUyBrndMPXjFlyGfk" alt="Kedarnath - ._Img1624_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=17PWn6NE1wmplNfvPLHkc9UKg1tfJCEF7" alt="Kedarnath - ._Img1625_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1t2ZESj5x5YCRsCISQQDwXUzapIDFXhPZ" alt="Kedarnath - ._Img1626_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1ntINrkgebwPjdZCdzUMHNrMyCjJTsZ50" alt="Kedarnath - ._Img1627_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1oTnTDE5nhzhBPMHUAqagSvPMjJVVR9xE" alt="Kedarnath - ._Img1630_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1iuFNk8cJe_zX3K9tqo-zwaK6KKuO5cJN" alt="Kedarnath - ._Img1632_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=12Y2HPqHkrz28R3Ugr7oamK4z6hOJUJU5" alt="Kedarnath - ._Img1641_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1LzpKmO2BBuLu8z8SC7SRnyHs8TJ1_ya9" alt="Kedarnath - ._Img1642_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=13ubZtVMTcbBO2fNJbf6cD8Eya_cvo-u_" alt="Kedarnath - ._Img1643_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=19bMBuAQkv9WKd7GMMpw3wu_rQgfzmPzc" alt="Kedarnath - ._Img1644_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1_d6vVYEaTJyJX3En_PmcMvCfdVmZSnvR" alt="Kedarnath - ._Img1646_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1oRBCx2tqa-T7P9SW1pQ7xEIiDUjvGZx-" alt="Kedarnath - ._Img1647_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1tHoqUIzK0sHhVCNzBo61lQD7wRhvtNN4" alt="Kedarnath - ._Img1648_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1oMc78sx2qEh6xcBn7r2KO3rqJ9tqQgni" alt="Kedarnath - ._Img1649_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=16pF4QjCnKb9UUq573ReYyP0k3vc8glbo" alt="Kedarnath - ._Img1650_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1wOZ_14JG6ga9T63QSkEQUYnKdkKshRCT" alt="Kedarnath - ._Img1651_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1suOwT4BZkfSvTuQ10TJaoAQrSyj0O5Rx" alt="Kedarnath - ._Img1652_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1kxBPalxBu-ddqARn6o1QPDr7Y0goSs1g" alt="Kedarnath - ._Img1653_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1zNp4xFlPIVrQDB7VvGFGn6hR3vxXyXaP" alt="Kedarnath - ._Img1654_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1JRqeMveXoZAOOem5DM4AdWku_GXb1g_d" alt="Kedarnath - ._Img1655_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1QDBFOcSjlujOOswwnwUjToBP5EmXOhnl" alt="Kedarnath - ._Img1656_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1idllQYlWis1UBIqltpVCL0ZwMT-w7m7R" alt="Kedarnath - ._Img1657_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1At6Z5jQnxrOZnxCvEgher5WqY_9vNWy5" alt="Kedarnath - ._Img1658_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1yKcMqkxHoHlkS2b8_QK5rn9L0j6bBvZ4" alt="Kedarnath - ._Img1659_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1XSu6nDQzzPjIeMJyexBsohqauG6Dk0WW" alt="Kedarnath - ._Img1660_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1wkLE8OwcNCLyxXrEjoqT-bA2--7wpf1n" alt="Kedarnath - ._Img1661_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1YY-qbv4jUExPs9dMvdwzoNu4Q6ksVswJ" alt="Kedarnath - ._Img1662_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1ez-3bByaxyQynV8FO_njMQUckMLSWAGH" alt="Kedarnath - ._Img1664_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1uxMGl4xLt1wlGYNGUVcLAAqL1sE1Ol1E" alt="Kedarnath - ._Img1665_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1eiPVdf61pXlq8nFnXQ5yjjlxcLqMV6l0" alt="Kedarnath - ._Img1666_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1ms5-LN3lj_cyQ_8ZzvUSuQO5L9Gtjk0G" alt="Kedarnath - ._Img1667_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1sZAJQQEIny9iKxBQCNU_NaXdmAFkL5u4" alt="Kedarnath - ._Img1668_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=17n6tTsLysIClMXvYkhDwDVwVvT5mvIT_" alt="Kedarnath - ._Img1670_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1zwidjHnCAjBn5WjwVV4SDkD3dKCDIKK0" alt="Kedarnath - ._Img1671_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1-Q6_n8sb1SH-W0pKdE8qU-sgEqPuWrhz" alt="Kedarnath - ._Img1672_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1KBzjDN8NVLSbHeFZawPn2Q36H3FiVaPk" alt="Kedarnath - ._Img1674_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1V2CsiwFTyPJgjaU2bQ4dAPLN6EjphR1L" alt="Kedarnath - ._Img1675_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1dWCvD57j817mmBEvFQaenPbi_YXiG3AD" alt="Kedarnath - ._Img1676_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1RDQeUTM4huNq_J6F_e6XwVAvmQvaiGXe" alt="Kedarnath - ._Img1680_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1o9lrn_Qh3ytwbk8hbT8Wye49C019jP_O" alt="Kedarnath - ._Img1681_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=10lMTWU5tzuLO6Ahkz3BPuMzfTX6qQAsx" alt="Kedarnath - ._Img1682_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1Pdw5SIcUPB-ENdYj0dcuHMY4de1Jff5K" alt="Kedarnath - ._Img1683_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1IFeUvbmcDpNl-_QlQWGasG8DhwbpRgfx" alt="Kedarnath - ._Img1685_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1iHHgfulz4ZykbSrFhGtUeRp6ffYUbV0V" alt="Kedarnath - ._Img1686_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1nf1mzeVQN9EUpr3AKOnL7KmeKBSqiCIq" alt="Kedarnath - ._Img1690_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1NBsv6htH0aj3lxIjuUM7TAZ71B9dHam4" alt="Kedarnath - ._Img1691_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=19zqXX1uLLWrKA2666VwX1FzUaha6qVNC" alt="Kedarnath - ._Img1693_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1GCTm4xK5FrSzhN-5-_QgebSGpI-Si9p3" alt="Kedarnath - ._Img1694_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=18_xB9N0df60Iu6XBdz5h2DeNryZlSxuH" alt="Kedarnath - ._Img1696_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=14FVO1f0VfZYYfQ44myQZurBM7JPRiB3a" alt="Kedarnath - ._Img1697_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=14yvjnUaBNo_H2_NaXUAQEbV0p95Dzq7W" alt="Kedarnath - Img1596_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1DAJ4v2UYw8_AxzhcpcOJIwaEVrYh8SIQ" alt="Kedarnath - Img1597_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1YJ09x2DaoIFiMv0tqdSKjwb7HWSHskzY" alt="Kedarnath - Img1598_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=10kpQrsBuPRXLi_c-S0pClp2BYo_mMLBC" alt="Kedarnath - Img1599_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1rqiiub5B8o48xtESvmp20M0OCJBvaudJ" alt="Kedarnath - Img1600_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1BmzzQNH5Jk7Nn6eI0HyF1cJ1K-vlE7yB" alt="Kedarnath - Img1601_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1g_M15sro3Y6zeVZ1qnNxqs3bcBGTGKtj" alt="Kedarnath - Img1602_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1VMXdiL1PYpXqLw1QW1yE4X9ZhSkJiKpf" alt="Kedarnath - Img1603_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1hF-pZox4JV_PYSQGfRGgaoA8eibdXyxo" alt="Kedarnath - Img1604_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1CUNaN3IgXzDYALY2HxK07Xm0DkWpjNwL" alt="Kedarnath - Img1605_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1uIrUKgeJKc8XpkUzanxlNhuJAaQ93vAX" alt="Kedarnath - Img1606_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1sVnpOpzgeQwxVGsPxBL1zVyKNWbLQK4W" alt="Kedarnath - Img1607_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1BtxzswASKMVu7vmkayDU1NdGFF3W1oZ1" alt="Kedarnath - Img1608_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1JUSGWR-2a_rgvt5WCxGhNSUrCvg2xOJn" alt="Kedarnath - Img1609_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1wRAfjlVzltL8Ecgiy9YpFCchWyNrzlI7" alt="Kedarnath - Img1610_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1gZKQUmw_XJckqQKSfkzjMeu1zoZpOtR1" alt="Kedarnath - Img1611_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1xrFgcR5uI2_i5lWGlJ1NhItK4CKb5GVx" alt="Kedarnath - Img1612_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1zLnVhIHgkG-DYdM01JIjpEi02jn04tKJ" alt="Kedarnath - Img1613_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1hke776wfaYBsXJnbAAJmG6sUB5eQoQv8" alt="Kedarnath - Img1615_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1y53OCObHrL_msIMYZuGy8MHEudf57-6C" alt="Kedarnath - Img1616_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1wIjwYsf0QVbF0hqffiW0Qet2PvGuvnFc" alt="Kedarnath - Img1617_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1-62rlNUX_BPZoTXyNbO5Ou26-1FgEtD4" alt="Kedarnath - Img1618_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=161MUUk2eCDeYkOSNAEwTBteZeVUVzCA9" alt="Kedarnath - Img1620_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1j7Nk0fTOCycz6PLxPun-fSq9aTQBrsJ4" alt="Kedarnath - Img1621_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1s73sYUuprSdRufN9oxERkozbiL1KMvBZ" alt="Kedarnath - Img1623_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1dLUO6_FrTP_O48DD_7QX5mvKAn4-55LT" alt="Kedarnath - Img1624_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1Js-yhd8QqSLIZmylzbHPaGpFhXyCMIy_" alt="Kedarnath - Img1625_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1AOrjaprGm5IZ86Z-oZ2jd2NZijNub9CU" alt="Kedarnath - Img1626_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1M6DUSSv7p5hX16CLT79gAB6Ojy3uoLmn" alt="Kedarnath - Img1627_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=19QOTbSt0FyY7xKP_0fJdedJ0UgVqHGGO" alt="Kedarnath - Img1630_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=14s4QRgNwNgXJ9oQSeNtUJDjLvvAFaWd-" alt="Kedarnath - Img1632_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=168DCC9wq7kuFGXW5yqapxI02J4_Y3CVg" alt="Kedarnath - Img1641_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1RWq2WZ-ITpEvv0fzwcuwO35GYxZwHvwS" alt="Kedarnath - Img1642_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1-_VfCyXoDtik4Qh-wriSM7NG0ioN20C8" alt="Kedarnath - Img1643_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1aY3vKBylrfOuWsesDkJrvJjizZ9vBnF_" alt="Kedarnath - Img1644_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1Z4VsX5-WpmI6NOvgWREFj87aLwRCyJZc" alt="Kedarnath - Img1646_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1zGYyuF2S2qm-r8kogiBaXC2wP4DtUBeG" alt="Kedarnath - Img1647_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1Fi6snHf0P-lpohhPF2UKTzPSF2lXh0tO" alt="Kedarnath - Img1648_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1I-1pa3WTLvlpUnFI4AMBp5_hnMos8igo" alt="Kedarnath - Img1649_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1vixjOEINytePMqOgFeREZoZWiF7wAypF" alt="Kedarnath - Img1650_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1iN8RTjHhyIU5j1focyAue_g0CJeKdLqu" alt="Kedarnath - Img1651_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1nyoJGrEAsjLzXkkEX5moc4_4Jmb1SeR3" alt="Kedarnath - Img1652_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1QeEKFekDqOEmnSrDVpKsp1dp8NBbao1J" alt="Kedarnath - Img1653_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1o_IQbrNysgDnUg7k-xho1BkHKXBmfwAc" alt="Kedarnath - Img1654_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1Tdbepw4LuSVeEiXuCHbg0GtLs60ZO4hf" alt="Kedarnath - Img1655_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1DJaFGnKeojHAQQyRrekinu0Bus4UWHNy" alt="Kedarnath - Img1656_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1DuXERLp5JIV_pnP_7H3L89MpQeT3FUf4" alt="Kedarnath - Img1657_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=16t7NNEKQsScLSlIOGqIJ2oa7ii4_sxzi" alt="Kedarnath - Img1658_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=14b4D08N6k0aRBz4oVimOntrT81rK1cQ3" alt="Kedarnath - Img1659_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1nBw2Nlfg-3HQFouSqK03J3WnWRjW0o3l" alt="Kedarnath - Img1660_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1H_HS8JoZs5msTF6WC--oXBzHwXj-g8F1" alt="Kedarnath - Img1661_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1TqJRfnQFqk_x7D7KOOS1d0nvobQihjPD" alt="Kedarnath - Img1662_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1P9WD818rskksLwRZYY4J8bbmBjLXq0MV" alt="Kedarnath - Img1664_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1moMavimZ0E8Q4RH22bRnZ5RIYuyrYx6G" alt="Kedarnath - Img1665_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1X_bEgyhVRotFBLh64b-eVbwEZzSxBt5G" alt="Kedarnath - Img1666_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1IaS6MMhTZ5718kVUXRy4VpttDAkjruq1" alt="Kedarnath - Img1667_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1ytiII1bTEkD6ReupR3jf2B9xP4smIcAs" alt="Kedarnath - Img1668_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=10uZ-Dz8_kuNsxX-54pq-X5DIfdF0qbcB" alt="Kedarnath - Img1670_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1qMCEguQsr1F1iJUA9oW8dkLgFzyT8tS2" alt="Kedarnath - Img1671_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1Q9z4rZ73HsGj86eG_aYBI_1RSqlOJFKZ" alt="Kedarnath - Img1672_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1kbFWaTZ9abzuoCA2_vcDQtVOAe96j3KF" alt="Kedarnath - Img1674_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1RH9O0R-XdYFj6MtX286Gz-i_K0qv7jSN" alt="Kedarnath - Img1675_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1RaYKx4UVWLfzkTrGdULtV5ASnCyslpiJ" alt="Kedarnath - Img1676_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1MghX1XFT2kdeYp_2xvgTMtA_V_jWCb7C" alt="Kedarnath - Img1680_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1L7pbHhq94EQOXmJWQOF4e9dLzvv58YOS" alt="Kedarnath - Img1681_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1ZlbsMPdede2-WZmgpmg71D5NZVDJ4vLV" alt="Kedarnath - Img1682_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1QeP33OidUOZk71n4eaUpa-YCWkPxf4kc" alt="Kedarnath - Img1683_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1ISDmLLptsZVJ7L9gi2hoiFA_KKTQwoBe" alt="Kedarnath - Img1685_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1jY8tJilXrqhBz600iqif4Yd6x216ZdNf" alt="Kedarnath - Img1686_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1D2mGjB9BHMaqiIGrCWhQawMyO4dgv8jy" alt="Kedarnath - Img1690_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1RYWe4ny8DtLs6bYpStxgNsTmdVj60oHI" alt="Kedarnath - Img1691_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1qRoT9o4e7eJg0LAhYyJOfu_fzPU8eaHi" alt="Kedarnath - Img1693_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1GPluAAHuW_R4WuFCptpY_qC1IZw8feaU" alt="Kedarnath - Img1694_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1D19t2v4bPI6DEVZi2bgYGg11dI8d7Lg2" alt="Kedarnath - Img1696_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1UuK5c7cqseMSAmxq0R1Ted0amJSdj-iG" alt="Kedarnath - Img1697_watermarked.jpg" height="400"><br />
==== Gaurikund ====<br />
<br />
<img src="http://drive.google.com/uc?export=view&id=1gK7noECd9cBcswHzDRYusVfDVmz8E2pr" alt="Gaurikund - ._DSC_0063_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1jK9SHIlAQOfE4XnSdq9wvW1FlgJM_waY" alt="Gaurikund - ._DSC_0064_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1YWAp-b0OyJmdFZk2ACJ2K3bvlTg3mI7G" alt="Gaurikund - ._DSC_0066_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1vhy6vXyznkaGKbbDcnMt8Sjp6KCtNsNL" alt="Gaurikund - ._DSC_0069_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1IiDw6YDRNFfovwdiWoygopwhSb_FlXgZ" alt="Gaurikund - ._DSC_0072_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1SVEGRo96gE0AKGk067aNJo3ahZUwuI8-" alt="Gaurikund - ._DSC_0075_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1fjgQuhqzlNzN7t_p_YL66T1CFqxlUJel" alt="Gaurikund - ._DSC_0076_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1ICY1Uvwpm8kZLG7CFH7Q7PPLq9DzhvID" alt="Gaurikund - ._DSC_0077_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1Q7oLunTrM-mUJX4inZbe11jv09w1b9N8" alt="Gaurikund - ._DSC_0078_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1nAR1nkORZ_RrJ1ihzM8ikRhWWrPOJoCl" alt="Gaurikund - ._DSC_0079_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=13fAcuHBTQqDxvYHofeKE9adLGtXyTBlU" alt="Gaurikund - ._DSC_0080_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1NBU0gTlN00oXByLTrM1rNdAS3VnZubQz" alt="Gaurikund - ._DSC_0082_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1YLbZUQdoO0uLcT1Ys-dwrx3iKh4AKRc6" alt="Gaurikund - ._DSC_0083_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1gZCEYeW05yVDSpbN1O3AuB31YvQR34IS" alt="Gaurikund - ._DSC_0084_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1CFT92bIn9e1pL91BD3xUs_21gufMLTo-" alt="Gaurikund - ._DSC_0085_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1zI9Xz71JQN3c6PXOm18ZP87Z7Mh9YBug" alt="Gaurikund - ._DSC_0086_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1zjRmH_NxCCruv9iDkdPpyfqrLRTnLj0Q" alt="Gaurikund - ._DSC_0087_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1zTjDq9IKoVH9fHFQmbkM2ClSA314FO9M" alt="Gaurikund - ._DSC_0088_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1lQaYEUldu-9YeDzgeVJviY8M2eoruYtf" alt="Gaurikund - ._DSC_0090_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1hshht3cP6yXNvqPTp_zWt3uvqG_Fh7FH" alt="Gaurikund - ._DSC_0091_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1RK1gIP98I_nVwdND7iLe3XSig2t0s2eo" alt="Gaurikund - ._DSC_0094_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=17qH2dj0cb_9zMWIUJw2udRmflvIpZO0Y" alt="Gaurikund - ._DSC_0095_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1VxOtQ35-GGbpLVresuFCWQvy9UZiz9do" alt="Gaurikund - ._DSC_0096_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1wd1cYue20vcfwfgJKQQAFeLxAGw2bd6g" alt="Gaurikund - ._DSC_0097_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=16K13o-WCEJihfWXjaUmASYCaV62Bfoe3" alt="Gaurikund - ._DSC_0098_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1hExSYIuMQLVHk36iBnH8NeT07rknIczI" alt="Gaurikund - ._DSC_0100_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1GARYooPy3HWoBgLC4hN2qXa5e2WHeQFw" alt="Gaurikund - ._DSC_0101_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1_MV03w5HRLMwfP7YpSp7k3rz8YPkWit1" alt="Gaurikund - ._DSC_0102_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1m35XrczpluYeH87fdTV8ZeKFvVlrKQ97" alt="Gaurikund - ._DSC_0104_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1PBAA05K4Vw94__jbwS7XnZOn-YfjU8LN" alt="Gaurikund - ._DSC_0108_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1xYmsZaMNLaHQGHh09iqD6k4GslsdrvqC" alt="Gaurikund - ._DSC_0109_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1ubZV-Uak8IOJ4dUHUXrOI0ovxOfsy0sl" alt="Gaurikund - ._DSC_0110_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=17r_LaeFTXWL1MyC2Msksd92Jlal1zGn_" alt="Gaurikund - ._DSC_0113_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1HNHUfJXnT5Jx1xMtr3n9rTbvldPSbR6P" alt="Gaurikund - ._DSC_0114_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1hPmL8Om7gkngDrtfKtq1SVmhVe9MOeCF" alt="Gaurikund - DSC_0063_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1glX6iBdUns5POlNvJyKsFW_ckNQwlPvE" alt="Gaurikund - DSC_0064_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=163b5e9XpRPdjJ7FsQG9mccBQseyua0Kg" alt="Gaurikund - DSC_0066_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1zcLd0q1A7g_MCX7g3CIS9AysHXPNpT3P" alt="Gaurikund - DSC_0069_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1mHn8n6w9AogTnp1OiOEExuCHInXMuXmG" alt="Gaurikund - DSC_0072_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1FHZyAkHCG8sMVId1BtQIzl9IsEId3hDr" alt="Gaurikund - DSC_0075_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1bcRbit1BZ-5-dAaXRfIIco5qimeNT8rp" alt="Gaurikund - DSC_0076_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1byx992VHw1BUH0eU-g3lxlhFAuGK4Ms2" alt="Gaurikund - DSC_0077_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1vSmVEDVFNZ6JEPXl2p7ouPIbM81TrRLz" alt="Gaurikund - DSC_0078_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1BiyuhhuPeQ0X2_PM3Xc2mlsEkKBmadE2" alt="Gaurikund - DSC_0079_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1MmmvFzljKnlun_0fj1PaeGzzkZSGNtxD" alt="Gaurikund - DSC_0080_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1Tg_XDvxV0PxIAD-8yW0oc3t7suv-Rgg9" alt="Gaurikund - DSC_0082_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=143SOw3Ne_WdpabGYM2WRYVejttKpwXiF" alt="Gaurikund - DSC_0083_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1RpXLHWhMXmlB76af3NfAUuT04iV1qMSo" alt="Gaurikund - DSC_0084_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=16TJNS30a4pt4t1D8BTTjCyBcc9Q-4PCt" alt="Gaurikund - DSC_0085_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1LKbts2rkYV_ordflxAMd_Vw0WcTQBnPl" alt="Gaurikund - DSC_0086_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1E_jFL0A45MgXvXSws6q4e5I8A6lRo3Ft" alt="Gaurikund - DSC_0087_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1wZuGgm9aKKzqVUT7L_k-ezadCTdOAuaP" alt="Gaurikund - DSC_0088_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1TrP88W8VQAW41WAf842E-Q9MCvvI7J1V" alt="Gaurikund - DSC_0090_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1_4pt0VZAyp6jcvY-SB-qCv_f_m33L0ER" alt="Gaurikund - DSC_0091_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1ruydpfUperY0lMbTWzIE3fv-wWaE0PD6" alt="Gaurikund - DSC_0094_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1-C6B4uSA7NH1O5EBQwmen-M8wcZVRf9C" alt="Gaurikund - DSC_0095_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1rJICcd8uPoJKUrFdZySiR2i5LOxVKVvr" alt="Gaurikund - DSC_0096_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1fpShHJxxj__KnS091Sv1WehyyZiAU9P1" alt="Gaurikund - DSC_0097_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1AsB4ijfbFmN2H1Qsn5QIntGzkvPyMW4c" alt="Gaurikund - DSC_0098_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1W3ubmFazJrDf6YoYVNbhU_8qg1o-LaVb" alt="Gaurikund - DSC_0100_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1mvAPIrkODyASEJICMHdZGs3DMbA58lT4" alt="Gaurikund - DSC_0101_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1nBXm0ug9ZcQdl_J908NCVmtsh-vyvzAC" alt="Gaurikund - DSC_0102_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1uAU2Bb_gttWT5P3zj1Ys8E7jY5z25RNX" alt="Gaurikund - DSC_0104_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1kWG2H3ncd1tcFsm4mgPBiPuoy0ZkqkpP" alt="Gaurikund - DSC_0108_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1wC-u_NRWl_xbmzHDNntPm1BihQNxtY4O" alt="Gaurikund - DSC_0109_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1jWpnxzELFfkuXAUdaGdVjEUFfcXrDsRb" alt="Gaurikund - DSC_0110_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=18guxD5O_S5SfkjxCIWW3fYsQMW7b-KYt" alt="Gaurikund - DSC_0113_watermarked.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=17XaTBre2vMusLpXHgFeQ5lwSKhGiDyLU" alt="Gaurikund - DSC_0114_watermarked.jpg" height="400"><br />
<br />
<br />
[[Category: 2005 | 20050601]] [[Category: Kernadath]] [[Category: Hindu Rituals]]</div>Sri.rogeliohttps://nithyanandapedia.org/index.php?title=May_31_2005&diff=853980May 31 20052021-03-17T05:15:19Z<p>Sri.rogelio: </p>
<hr />
<div>==Title==<br />
===Experience with Mahavatar Babaji || Part 1 || Himalaya Yatra || 31 May 2005===<br />
<br />
===Description===<br />
Name Of The Convention: Himalaya Yatra Part 1<br />
Session on: Experience with Mahavatar Babaji<br />
Date : 31 May 2005<br />
Venue: Gowri Kunj, Himalayas, India<br />
<br />
In this video Supreme Pontiff of Hinduism HDH #Nithyananda Paramashivam tells us about his experience of receiving darshan from the renowned Yogi, Mahavatar Babaji, close to the Himalayas. Swamiji shares a story about how Babaji blessed Him with His very own name, and tells us his own thoughts about how He had hoped to cross paths with an Enlightened master on His fascinating journey.<br />
<br />
The Supreme Pontiff of Hinduism Jagatguru Mahasannidhanam His Divine Holiness Nithyananda Paramashivam (HDH) is the reviver of #KAILASA - the ancient enlightened civilization and the great cosmic borderless Hindu nation. Revered as the incarnation of Paramashiva - the primordial Hindu Divinity, HDH has a following of 2 billion Hindus worldwide with de facto spiritual embassies in over 150 countries. He has worked untiringly for over 26 years for the revival of Kailasa, for global peace and to give super conscious breakthrough to humanity. He has survived the worst persecution of multiple assassination attempts on person and on character by anti-Hindu elements. He is collecting, organising, preserving, time capsuling, decoding, spreading and reviving 20 Million source books of Hinduism and the 64 sacred arts & sciences like Ayurveda, music, dance, sculpting, astrology, vastu and much more. Close to 20,000 hours of HDH’s timeless talks have been recorded till date (Sep 2020), which are a treasure trove of powerful cognitions to solve individual and global problems of any kind.<br />
<br />
===Link to Video: === <br />
<br />
<br />
<br />
<br />
{{Video|<br />
videoUrl= https://www.youtube.com/watch?v=kQwJkJv3s40&feature=youtu.be |<br />
}}<br />
<br />
==Title==<br />
===Your Words Create Your World || Part 2 || Himalaya Yatra || 31 May 2005===<br />
<br />
===Description===<br />
Name Of The Program : Himalaya Yatra Part 2<br />
Session on: Your Words Create Your World<br />
Date : 31 May 2005<br />
Venue: Gowri Kunj, Himalayas, India<br />
<br />
In this video Supreme Pontiff of Hinduism HDH #Nithyananda Paramashivam talks about what it means to be a ‘Paramahamsa’ and explains the level of spiritual dedication required if they are following this, or similar, paths. His Divine Holiness then takes participants through the process of ‘rebuilding their enlightenment blueprint’ by showing them how they can remove negative engrams and replace them with positive one-liners.<br />
<br />
The Supreme Pontiff of Hinduism Jagatguru Mahasannidhanam His Divine Holiness Nithyananda Paramashivam (HDH) is the reviver of #KAILASA - the ancient enlightened civilization and the great cosmic borderless Hindu nation. Revered as the incarnation of Paramashiva - the primordial Hindu Divinity, HDH has a following of 2 billion Hindus worldwide with de facto spiritual embassies in over 150 countries. He has worked untiringly for over 26 years for the revival of Kailasa, for global peace and to give super conscious breakthrough to humanity. He has survived the worst persecution of multiple assassination attempts on person and on character by anti-Hindu elements. He is collecting, organising, preserving, time capsuling, decoding, spreading and reviving 20 Million source books of Hinduism and the 64 sacred arts & sciences like Ayurveda, music, dance, sculpting, astrology, vastu and much more. Close to 20,000 hours of HDH’s timeless talks have been recorded till date (Sep 2020), which are a treasure trove of powerful cognitions to solve individual and global problems of any kind.<br />
<br />
===Link to Video: === <br />
<br />
<br />
<br />
{{Video|<br />
videoUrl= https://www.youtube.com/watch?v=EzN5X9Ocr7E&feature=youtu.be |<br />
}}<br />
<br />
===Title===<br />
Your Words Create Your World || Part 3 || Himalaya Yatra || 31 May 2005<br />
<br />
===Description===<br />
Name Of The Program : Himalaya Yatra Part 3<br />
Session on: Your Words Create Your World<br />
Date : 31 May 2005<br />
Venue: Gowri Kunj, Himalayas, India<br />
<br />
In this video Supreme Pontiff of Hinduism HDH #Nithyananda Paramashivam talks about what it means to be a ‘Paramahamsa’ and explains the level of spiritual dedication required if they are following this, or similar, paths. His Divine Holiness then takes participants through the process of ‘rebuilding their enlightenment blueprint’ by showing them how they can remove negative engrams and replace them with positive one-liners.<br />
<br />
The Supreme Pontiff of Hinduism Jagatguru Mahasannidhanam His Divine Holiness Nithyananda Paramashivam (HDH) is the reviver of #KAILASA - the ancient enlightened civilization and the great cosmic borderless Hindu nation. Revered as the incarnation of Paramashiva - the primordial Hindu Divinity, HDH has a following of 2 billion Hindus worldwide with de facto spiritual embassies in over 150 countries. He has worked untiringly for over 26 years for the revival of Kailasa, for global peace and to give super conscious breakthrough to humanity. He has survived the worst persecution of multiple assassination attempts on person and on character by anti-Hindu elements. He is collecting, organising, preserving, time capsuling, decoding, spreading and reviving 20 Million source books of Hinduism and the 64 sacred arts & sciences like Ayurveda, music, dance, sculpting, astrology, vastu and much more. Close to 20,000 hours of HDH’s timeless talks have been recorded till date (Sep 2020), which are a treasure trove of powerful cognitions to solve individual and global problems of any kind.<br />
<br />
===Link to Video: === <br />
<br />
<br />
{{Video|<br />
videoUrl= https://www.youtube.com/watch?v=GMgFVrC-BkY&feature=youtu.be |<br />
}}<br />
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<!-- SCANNER_START_OF_PHOTOS --><br />
==Photos==<br />
'''Himalaya Yatra - Day 9<br />
<div align="center"><br />
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{{#css: img.hsimg { padding: 2px 0; } }}<br />
<br />
==== Srinagar ====<br />
<br />
<img src="http://drive.google.com/uc?export=view&id=1sueQEJjzZUGqYRvKSV3QvLTigqnc2VAv" alt="Srinagar - DSC_0022_watermark.jpg" height="400"><br />
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[[Category: 2005 | 20050531]] [[Category: Himalaya Yatra]] [[Category: Paramahamsa]] [[Category: Inner World]]</div>Sri.rogeliohttps://nithyanandapedia.org/index.php?title=May_31_2005&diff=853979May 31 20052021-03-17T05:14:13Z<p>Sri.rogelio: /* Link to Video: */</p>
<hr />
<div>==Title==<br />
===Experience with Mahavatar Babaji || Part 1 || Himalaya Yatra || 31 May 2005===<br />
<br />
===Description===<br />
Name Of The Convention: Himalaya Yatra Part 1<br />
Session on: Experience with Mahavatar Babaji<br />
Date : 31 May 2005<br />
Venue: Gowri Kunj, Himalayas, India<br />
<br />
In this video Supreme Pontiff of Hinduism HDH #Nithyananda Paramashivam tells us about his experience of receiving darshan from the renowned Yogi, Mahavatar Babaji, close to the Himalayas. Swamiji shares a story about how Babaji blessed Him with His very own name, and tells us his own thoughts about how He had hoped to cross paths with an Enlightened master on His fascinating journey.<br />
<br />
The Supreme Pontiff of Hinduism Jagatguru Mahasannidhanam His Divine Holiness Nithyananda Paramashivam (HDH) is the reviver of #KAILASA - the ancient enlightened civilization and the great cosmic borderless Hindu nation. Revered as the incarnation of Paramashiva - the primordial Hindu Divinity, HDH has a following of 2 billion Hindus worldwide with de facto spiritual embassies in over 150 countries. He has worked untiringly for over 26 years for the revival of Kailasa, for global peace and to give super conscious breakthrough to humanity. He has survived the worst persecution of multiple assassination attempts on person and on character by anti-Hindu elements. He is collecting, organising, preserving, time capsuling, decoding, spreading and reviving 20 Million source books of Hinduism and the 64 sacred arts & sciences like Ayurveda, music, dance, sculpting, astrology, vastu and much more. Close to 20,000 hours of HDH’s timeless talks have been recorded till date (Sep 2020), which are a treasure trove of powerful cognitions to solve individual and global problems of any kind.<br />
<br />
===Link to Video: === <br />
<br />
<br />
<br />
<br />
{{Video|<br />
videoUrl= https://www.youtube.com/watch?v=kQwJkJv3s40&feature=youtu.be |<br />
}}<br />
<br />
==Title==<br />
===Your Words Create Your World || Part 2 || Himalaya Yatra || 31 May 2005===<br />
<br />
===Description===<br />
Name Of The Program : Himalaya Yatra Part 2<br />
Session on: Your Words Create Your World<br />
Date : 31 May 2005<br />
Venue: Gowri Kunj, Himalayas, India<br />
<br />
In this video Supreme Pontiff of Hinduism HDH #Nithyananda Paramashivam talks about what it means to be a ‘Paramahamsa’ and explains the level of spiritual dedication required if they are following this, or similar, paths. His Divine Holiness then takes participants through the process of ‘rebuilding their enlightenment blueprint’ by showing them how they can remove negative engrams and replace them with positive one-liners.<br />
<br />
The Supreme Pontiff of Hinduism Jagatguru Mahasannidhanam His Divine Holiness Nithyananda Paramashivam (HDH) is the reviver of #KAILASA - the ancient enlightened civilization and the great cosmic borderless Hindu nation. Revered as the incarnation of Paramashiva - the primordial Hindu Divinity, HDH has a following of 2 billion Hindus worldwide with de facto spiritual embassies in over 150 countries. He has worked untiringly for over 26 years for the revival of Kailasa, for global peace and to give super conscious breakthrough to humanity. He has survived the worst persecution of multiple assassination attempts on person and on character by anti-Hindu elements. He is collecting, organising, preserving, time capsuling, decoding, spreading and reviving 20 Million source books of Hinduism and the 64 sacred arts & sciences like Ayurveda, music, dance, sculpting, astrology, vastu and much more. Close to 20,000 hours of HDH’s timeless talks have been recorded till date (Sep 2020), which are a treasure trove of powerful cognitions to solve individual and global problems of any kind.<br />
<br />
===Link to Video: === <br />
<br />
<br />
<br />
{{Video|<br />
videoUrl= https://www.youtube.com/watch?v=EzN5X9Ocr7E&feature=youtu.be |<br />
}}<br />
<br />
==Title==<br />
Your Words Create Your World || Part 3 || Himalaya Yatra || 31 May 2005<br />
<br />
==Description==<br />
Name Of The Program : Himalaya Yatra Part 3<br />
Session on: Your Words Create Your World<br />
Date : 31 May 2005<br />
Venue: Gowri Kunj, Himalayas, India<br />
<br />
In this video Supreme Pontiff of Hinduism HDH #Nithyananda Paramashivam talks about what it means to be a ‘Paramahamsa’ and explains the level of spiritual dedication required if they are following this, or similar, paths. His Divine Holiness then takes participants through the process of ‘rebuilding their enlightenment blueprint’ by showing them how they can remove negative engrams and replace them with positive one-liners.<br />
<br />
The Supreme Pontiff of Hinduism Jagatguru Mahasannidhanam His Divine Holiness Nithyananda Paramashivam (HDH) is the reviver of #KAILASA - the ancient enlightened civilization and the great cosmic borderless Hindu nation. Revered as the incarnation of Paramashiva - the primordial Hindu Divinity, HDH has a following of 2 billion Hindus worldwide with de facto spiritual embassies in over 150 countries. He has worked untiringly for over 26 years for the revival of Kailasa, for global peace and to give super conscious breakthrough to humanity. He has survived the worst persecution of multiple assassination attempts on person and on character by anti-Hindu elements. He is collecting, organising, preserving, time capsuling, decoding, spreading and reviving 20 Million source books of Hinduism and the 64 sacred arts & sciences like Ayurveda, music, dance, sculpting, astrology, vastu and much more. Close to 20,000 hours of HDH’s timeless talks have been recorded till date (Sep 2020), which are a treasure trove of powerful cognitions to solve individual and global problems of any kind.<br />
<br />
==Link to Video: == <br />
<br />
<br />
{{Video|<br />
videoUrl= https://www.youtube.com/watch?v=GMgFVrC-BkY&feature=youtu.be |<br />
}}<br />
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<!-- SCANNER_START_OF_PHOTOS --><br />
==Photos==<br />
'''Himalaya Yatra - Day 9<br />
<div align="center"><br />
<br />
{{#css: img.hsimg { padding: 2px 0; } }}<br />
<br />
==== Srinagar ====<br />
<br />
<img src="http://drive.google.com/uc?export=view&id=1sueQEJjzZUGqYRvKSV3QvLTigqnc2VAv" alt="Srinagar - DSC_0022_watermark.jpg" height="400"><br />
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<br />
[[Category: 2005 | 20050531]] [[Category: Himalaya Yatra]] [[Category: Paramahamsa]] [[Category: Inner World]]</div>Sri.rogeliohttps://nithyanandapedia.org/index.php?title=May_31_2005&diff=853978May 31 20052021-03-17T05:12:47Z<p>Sri.rogelio: </p>
<hr />
<div>==Title==<br />
===Experience with Mahavatar Babaji || Part 1 || Himalaya Yatra || 31 May 2005===<br />
<br />
===Description===<br />
Name Of The Convention: Himalaya Yatra Part 1<br />
Session on: Experience with Mahavatar Babaji<br />
Date : 31 May 2005<br />
Venue: Gowri Kunj, Himalayas, India<br />
<br />
In this video Supreme Pontiff of Hinduism HDH #Nithyananda Paramashivam tells us about his experience of receiving darshan from the renowned Yogi, Mahavatar Babaji, close to the Himalayas. Swamiji shares a story about how Babaji blessed Him with His very own name, and tells us his own thoughts about how He had hoped to cross paths with an Enlightened master on His fascinating journey.<br />
<br />
The Supreme Pontiff of Hinduism Jagatguru Mahasannidhanam His Divine Holiness Nithyananda Paramashivam (HDH) is the reviver of #KAILASA - the ancient enlightened civilization and the great cosmic borderless Hindu nation. Revered as the incarnation of Paramashiva - the primordial Hindu Divinity, HDH has a following of 2 billion Hindus worldwide with de facto spiritual embassies in over 150 countries. He has worked untiringly for over 26 years for the revival of Kailasa, for global peace and to give super conscious breakthrough to humanity. He has survived the worst persecution of multiple assassination attempts on person and on character by anti-Hindu elements. He is collecting, organising, preserving, time capsuling, decoding, spreading and reviving 20 Million source books of Hinduism and the 64 sacred arts & sciences like Ayurveda, music, dance, sculpting, astrology, vastu and much more. Close to 20,000 hours of HDH’s timeless talks have been recorded till date (Sep 2020), which are a treasure trove of powerful cognitions to solve individual and global problems of any kind.<br />
<br />
===Link to Video: === <br />
<br />
<br />
<br />
<br />
{{Video|<br />
videoUrl= https://www.youtube.com/watch?v=kQwJkJv3s40&feature=youtu.be |<br />
}}<br />
<br />
==Title==<br />
===Your Words Create Your World || Part 2 || Himalaya Yatra || 31 May 2005===<br />
<br />
===Description===<br />
Name Of The Program : Himalaya Yatra Part 2<br />
Session on: Your Words Create Your World<br />
Date : 31 May 2005<br />
Venue: Gowri Kunj, Himalayas, India<br />
<br />
In this video Supreme Pontiff of Hinduism HDH #Nithyananda Paramashivam talks about what it means to be a ‘Paramahamsa’ and explains the level of spiritual dedication required if they are following this, or similar, paths. His Divine Holiness then takes participants through the process of ‘rebuilding their enlightenment blueprint’ by showing them how they can remove negative engrams and replace them with positive one-liners.<br />
<br />
The Supreme Pontiff of Hinduism Jagatguru Mahasannidhanam His Divine Holiness Nithyananda Paramashivam (HDH) is the reviver of #KAILASA - the ancient enlightened civilization and the great cosmic borderless Hindu nation. Revered as the incarnation of Paramashiva - the primordial Hindu Divinity, HDH has a following of 2 billion Hindus worldwide with de facto spiritual embassies in over 150 countries. He has worked untiringly for over 26 years for the revival of Kailasa, for global peace and to give super conscious breakthrough to humanity. He has survived the worst persecution of multiple assassination attempts on person and on character by anti-Hindu elements. He is collecting, organising, preserving, time capsuling, decoding, spreading and reviving 20 Million source books of Hinduism and the 64 sacred arts & sciences like Ayurveda, music, dance, sculpting, astrology, vastu and much more. Close to 20,000 hours of HDH’s timeless talks have been recorded till date (Sep 2020), which are a treasure trove of powerful cognitions to solve individual and global problems of any kind.<br />
<br />
==Link to Video: == <br />
<br />
<br />
<br />
{{Video|<br />
videoUrl= https://www.youtube.com/watch?v=EzN5X9Ocr7E&feature=youtu.be |<br />
}}<br />
<br />
<br />
<br />
==Title==<br />
Your Words Create Your World || Part 3 || Himalaya Yatra || 31 May 2005<br />
<br />
==Description==<br />
Name Of The Program : Himalaya Yatra Part 3<br />
Session on: Your Words Create Your World<br />
Date : 31 May 2005<br />
Venue: Gowri Kunj, Himalayas, India<br />
<br />
In this video Supreme Pontiff of Hinduism HDH #Nithyananda Paramashivam talks about what it means to be a ‘Paramahamsa’ and explains the level of spiritual dedication required if they are following this, or similar, paths. His Divine Holiness then takes participants through the process of ‘rebuilding their enlightenment blueprint’ by showing them how they can remove negative engrams and replace them with positive one-liners.<br />
<br />
The Supreme Pontiff of Hinduism Jagatguru Mahasannidhanam His Divine Holiness Nithyananda Paramashivam (HDH) is the reviver of #KAILASA - the ancient enlightened civilization and the great cosmic borderless Hindu nation. Revered as the incarnation of Paramashiva - the primordial Hindu Divinity, HDH has a following of 2 billion Hindus worldwide with de facto spiritual embassies in over 150 countries. He has worked untiringly for over 26 years for the revival of Kailasa, for global peace and to give super conscious breakthrough to humanity. He has survived the worst persecution of multiple assassination attempts on person and on character by anti-Hindu elements. He is collecting, organising, preserving, time capsuling, decoding, spreading and reviving 20 Million source books of Hinduism and the 64 sacred arts & sciences like Ayurveda, music, dance, sculpting, astrology, vastu and much more. Close to 20,000 hours of HDH’s timeless talks have been recorded till date (Sep 2020), which are a treasure trove of powerful cognitions to solve individual and global problems of any kind.<br />
<br />
==Link to Video: == <br />
<br />
<br />
{{Video|<br />
videoUrl= https://www.youtube.com/watch?v=GMgFVrC-BkY&feature=youtu.be |<br />
}}<br />
<br />
<br />
<br />
<!-- SCANNER_START_OF_PHOTOS --><br />
==Photos==<br />
'''Himalaya Yatra - Day 9<br />
<div align="center"><br />
<br />
{{#css: img.hsimg { padding: 2px 0; } }}<br />
<br />
==== Srinagar ====<br />
<br />
<img src="http://drive.google.com/uc?export=view&id=1sueQEJjzZUGqYRvKSV3QvLTigqnc2VAv" alt="Srinagar - DSC_0022_watermark.jpg" height="400"><br />
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<br />
[[Category: 2005 | 20050531]] [[Category: Himalaya Yatra]] [[Category: Paramahamsa]] [[Category: Inner World]]</div>Sri.rogeliohttps://nithyanandapedia.org/index.php?title=May_28_2005&diff=828218May 28 20052021-03-14T18:30:58Z<p>Sri.rogelio: </p>
<hr />
<div>==Title==<br />
===Darshan with The Avatar || Himalaya Yatra || 28 May 2005===<br />
<br />
===Description===<br />
Name of Convention: Himalaya Yatra<br />
Date : 28 May 2005<br />
Venue : Uttarkashi, Himalayas<br />
Title: Darshan with The Avatar<br />
<br />
In this video, during the Himalaya Yatra on 28 May 2005, Supreme Pontiff of Hinduism HDH #Nithyananda Paramashivam gives Darshan to His devotees.<br />
<br />
The word Darshan is traditionally used to describe the moment when an individual beholds a deity, saint, an enlightened being or an incarnation. The experience of Darshan is highly revered in Vedic tradition, as just seeing a divine or enlightened being can cleanse the karmas of lifetimes, and create deep and lasting transformation in an individual.<br />
<br />
Although the word ‘Darshan’ is usually translated as ‘divine vision’ or ‘holy sight’, like many mystical Sanskrit words, Darshan cannot simply be translated; Rather, it is something that has to be experienced to be truly understood.<br />
<br />
<br />
यस्य दर्शनमात्रेण मनसः स्यात् प्रसन्नता ।<br />
स्वयं भूयात् धृतिश्शान्तिः स भवेत् परमो गुरुः ॥ २९२॥<br />
<br />
yasya darśan-mātreṇa manasaḥ syāt prasannatā |<br />
svayaṁ bhūyāt dhṛtiś-śāntiḥ sa bhavet paramo guruḥ || 292 ||<br />
<br />
“By whose mere Darśan (vision), the mind becomes delighted with great joy (prasannatā); and firm patience and peacefulness (dhṛti-śanti) happens by itself, he is certainly the Parama Guru, Supreme Master.” - Guru Gita Ch3<br />
<br />
Darshan is the powerful superconscious vibration that constantly emanates from an enlightened being, an incarnation or a deity; It is always present, whether anyone is there to receive it or not. The auspicious moment an individual is able to ‘catch’ it becomes the moment of Darshan for them. Darshan can be drawn from the Source by the receiver, by tuning into this superconscious vibration. <br />
<br />
The breathing space of an incarnation is like an extension of their physical body. It is a live healing energy-field in which superconscious breakthrough can happen for individuals. When we are completely available and receptive to such an energy-field, we don’t need a technique to catch a glimpse of the same state. Even without much effort from our side, our bio-memory ‘learns’ the expression of enlightenment.<br />
<br />
<br />
<br />
The Supreme Pontiff of Hinduism Jagatguru Mahasannidhanam His Divine Holiness Nithyananda Paramashivam (HDH) is the reviver of #KAILASA - the ancient enlightened civilization and the great cosmic borderless Hindu nation. Revered as the incarnation of Paramashiva - the primordial Hindu Divinity, HDH has a following of 2 billion Hindus worldwide with de facto spiritual embassies in over 150 countries. He has worked untiringly for over 26 years for the revival of Kailasa, for global peace and to give super conscious breakthrough to humanity. He has survived the worst persecution of multiple assassination attempts on person and on character by anti-Hindu elements. He is collecting, organising, preserving, time capsuling, decoding, spreading and reviving 20 Million source books of Hinduism and the 64 sacred arts & sciences like Ayurveda, music, dance, sculpting, astrology, vastu and much more. Close to 20,000 hours of HDH’s timeless talks have been recorded till date (Sep 2020), which are a treasure trove of powerful cognitions to solve individual and global problems of any kind.<br />
<br />
===Link to Video: === <br />
<br />
<br />
<br />
<br />
{{Video|<br />
videoUrl= https://www.youtube.com/watch?v=N9vCTHxSgz8&feature=youtu.be |<br />
}}<br />
<br />
==Title:== <br />
===The Happening of Ganga on Planet Earth || Part 1 Himalaya Yatra || 28 May 2005===<br />
<br />
===Description===<br />
Name Of The Program : Himalaya Yatra Part 1 <br><br />
Date : 28 May 2005 <br><br />
Venue : Uttarkashi, Himalayas <br><br />
Title: The Happening of Ganga on Earth.<br />
<br />
In this video, during the Himalaya Yatra on 28 May 2005, Supreme Pontiff of Hinduism HDH Nithyananda Paramashivam explains in detail to His devotees the origin of Ganga and how the River #Ganges, personified as the river Goddess Ganga, happened on the Planet to Earth. <br />
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===Link to Video Audio: === <br />
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{{Audio-Video|<br />
videoUrl= https://www.youtube.com/watch?v=coP95kAcuz4 |<br />
audioUrl=<soundcloud url= "https://soundcloud.com/nithyananda-radio/2005-05may-28_the-happening-of-ganga-on-planet-earth-part-1-himalaya-yatra" /><br />
}}<br />
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==Title:== <br />
===Metaphysical Origin of Ganga || Part 2 || Himalaya Yatra || 28 May 2005===<br />
<br />
===Description===<br />
Name Of The Program : Himalaya Yatra Part 2 <br><br />
Date : 28 May 2005 <br><br />
Venue : Uttarkashi, Himalayas <br><br />
Title: The Metaphysical Origin of Ganga<br />
<br />
In this video, during the Himalaya Yatra on 28 May 2005, Supreme Pontiff of Hinduism HDH Nithyananda Paramashivam explains in detail to His devotees, the deeper meaning of the metaphysical origin of Ganga from the dimension of spiritual Enlightenment and explains how the story of bringing the river Ganges to Earth from the Heavens, is in fact a #metaphysical expression of Bhagirath's Enlightenment. <br />
<br />
===Link to Video Audio: === <br />
<br />
<br />
<br />
{{Audio-Video|<br />
videoUrl= https://www.youtube.com/watch?v=71cptofHzH0 |<br />
audioUrl=<soundcloud url= "https://soundcloud.com/nithyananda-radio/2005-05may-28_metaphysical-origin-of-ganga-part-2-himalaya-yatra" /><br />
}}<br />
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<br />
<br />
==Title==<br />
===Himalaya Yatra with The Avatar || Part 1 || Himalaya Yatra || 28 May 2005===<br />
<br />
===Description===<br />
Name Of The Program : Himalaya Yatra Part-1<br />
Session on: Yatra Orientation<br />
Date : 28 May 2005<br />
Venue : Uttarkashi, Uttarkhand, India<br />
<br />
In this video Supreme Pontiff of Hinduism HDH #Nithyananda Paramashivam speaks with the participants as they begin their #Yatra to Gangotri and gives them few sharings with short stories.<br />
<br />
The Supreme Pontiff of Hinduism Jagatguru Mahasannidhanam His Divine Holiness Nithyananda Paramashivam (HDH) is the reviver of #KAILASA - the ancient enlightened civilization and the great cosmic borderless Hindu nation. Revered as the incarnation of Paramashiva - the primordial Hindu Divinity, HDH has a following of 2 billion Hindus worldwide with de facto spiritual embassies in over 150 countries. He has worked untiringly for over 26 years for the revival of Kailasa, for global peace and to give super conscious breakthrough to humanity. He has survived the worst persecution of multiple assassination attempts on person and on character by anti-Hindu elements. He is collecting, organising, preserving, time capsuling, decoding, spreading and reviving 20 Million source books of Hinduism and the 64 sacred arts & sciences like Ayurveda, music, dance, sculpting, astrology, vastu and much more. Close to 20,000 hours of HDH’s timeless talks have been recorded till date (Sep 2020), which are a treasure trove of powerful cognitions to solve individual and global problems of any kind.<br />
<br />
===Link to Video: ===<br />
<br />
<br />
<br />
<br />
<br />
{{Video|<br />
videoUrl= https://www.youtube.com/watch?v=rUI9HJEWW48&feature=youtu.be |<br />
}}<br />
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<br />
==Title==<br />
===Working on Engrams || Part 2 || Himalaya Yatra || 28 May 2005===<br />
<br />
===Description===<br />
Name Of The Program : Himalaya Yatra Part-2<br />
Session on: Working on Engrams<br />
Date : 28 May 2005<br />
Venue : Uttarkashi, Uttarkhand, India<br />
<br />
In this video Supreme Pontiff of Hinduism HDH #Nithyananda Paramashivam speaks on achieving the state of Nithyananda-The Eternal #Bliss.He says we are stuck with our engrams (mental patterns) again and again which makes us feel we are not Nithyananda.These patterns when looked in and completed opens up the possibility in achieving the state of eternal bliss.<br />
<br />
The Supreme Pontiff of Hinduism Jagatguru Mahasannidhanam His Divine Holiness Nithyananda Paramashivam (HDH) is the reviver of #KAILASA - the ancient enlightened civilization and the great cosmic borderless Hindu nation. Revered as the incarnation of Paramashiva - the primordial Hindu Divinity, HDH has a following of 2 billion Hindus worldwide with de facto spiritual embassies in over 150 countries. He has worked untiringly for over 26 years for the revival of Kailasa, for global peace and to give super conscious breakthrough to humanity. He has survived the worst persecution of multiple assassination attempts on person and on character by anti-Hindu elements. He is collecting, organising, preserving, time capsuling, decoding, spreading and reviving 20 Million source books of Hinduism and the 64 sacred arts & sciences like Ayurveda, music, dance, sculpting, astrology, vastu and much more. Close to 20,000 hours of HDH’s timeless talks have been recorded till date (Sep 2020), which are a treasure trove of powerful cognitions to solve individual and global problems of any kind.<br />
<br />
===Link to Video: ===<br />
<br />
<br />
<br />
<br />
<br />
{{Video|<br />
videoUrl= https://www.youtube.com/watch?v=4SXRsd4L0Mk&feature=youtu.be |<br />
}}<br />
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==Title==<br />
===Competing or Complementing? || Part 3 || Himalaya Yatra || 28 May 2005===<br />
<br />
===Description===<br />
Name Of The Convention : Himalaya Yatra Part 3<br />
Title: Competing or Complementing?<br />
Date : 28 May 2005<br />
Venue : Uttarkashi, Himalayas<br />
<br />
In this video, during the Himalaya Yatra on 28 May 2005, Supreme Pontiff of Hinduism HDH #Nithyananda Paramashivam explains in detail the ultimate rule of how everything in the universe complements each other and that there is no contradiction on the planet earth. <br />
<br />
The Supreme Pontiff of Hinduism Jagatguru Mahasannidhanam His Divine Holiness Nithyananda Paramashivam (HDH) is the reviver of #KAILASA - the ancient enlightened civilization and the great cosmic borderless Hindu nation. Revered as the incarnation of Paramashiva - the primordial Hindu Divinity, HDH has a following of 2 billion Hindus worldwide with de facto spiritual embassies in over 150 countries. He has worked untiringly for over 26 years for the revival of Kailasa, for global peace and to give super conscious breakthrough to humanity. He has survived the worst persecution of multiple assassination attempts on person and on character by anti-Hindu elements. He is collecting, organising, preserving, time capsuling, decoding, spreading and reviving 20 Million source books of Hinduism and the 64 sacred arts & sciences like Ayurveda, music, dance, sculpting, astrology, vastu and much more. Close to 20,000 hours of HDH’s timeless talks have been recorded till date (Sep 2020), which are a treasure trove of powerful cognitions to solve individual and global problems of any kind.<br />
<br />
===Link to Video: ===<br />
<br />
<br />
<br />
<br />
<br />
{{Video|<br />
videoUrl= https://www.youtube.com/watch?v=iyC1i1eu3Fo&feature=youtu.be |<br />
}}<br />
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==Title==<br />
===Devotion or Knowledge? || Part 4 || Himalaya Yatra || 28 May 2005===<br />
<br />
===Description===<br />
Name Of The Convention : Himalaya Yatra Part 4<br />
Title: Devotion or Knowledge?<br />
Date : 28 May 2005<br />
Venue : Uttarkashi, Himalayas<br />
<br />
In this video, during the Himalaya Yatra on 28 May 2005, Supreme Pontiff of Hinduism HDH #Nithyananda Paramashivam narrates a beautiful story from Bhagavada, on bhakti (devotion) and jnana (knowledge), and explains how the peak of knowledge lies at the feet of devotion.<br />
<br />
The Supreme Pontiff of Hinduism Jagatguru Mahasannidhanam His Divine Holiness Nithyananda Paramashivam (HDH) is the reviver of #KAILASA - the ancient enlightened civilization and the great cosmic borderless Hindu nation. Revered as the incarnation of Paramashiva - the primordial Hindu Divinity, HDH has a following of 2 billion Hindus worldwide with de facto spiritual embassies in over 150 countries. He has worked untiringly for over 26 years for the revival of Kailasa, for global peace and to give super conscious breakthrough to humanity. He has survived the worst persecution of multiple assassination attempts on person and on character by anti-Hindu elements. He is collecting, organising, preserving, time capsuling, decoding, spreading and reviving 20 Million source books of Hinduism and the 64 sacred arts & sciences like Ayurveda, music, dance, sculpting, astrology, vastu and much more. Close to 20,000 hours of HDH’s timeless talks have been recorded till date (Sep 2020), which are a treasure trove of powerful cognitions to solve individual and global problems of any kind.<br />
<br />
===Link to Video: === <br />
<br />
<br />
<br />
{{Video|<br />
videoUrl= https://www.youtube.com/watch?v=gCoEM7n7T2A&feature=youtu.be |<br />
}}<br />
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==Title==<br />
===War on Engrams - Eternal Bliss || Part 5 || Himalaya Yatra || 28 May 2005===<br />
<br />
===Description===<br />
Name Of The Convention : Himalaya Yatra Part 5<br />
Title: War on Engrams<br />
Date : 28 May 2005<br />
Venue : Uttarkashi, Himalayas<br />
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In this video, during the Himalaya Yatra on 28 May 2005, Supreme Pontiff of Hinduism HDH #Nithyananda Paramashivam explains the meaning of chanting Bhaja Govindam and talks about the special properties of Ganga water. Halfway through this video, HDH Nithyananda Paramashivam explains in detail the technique in getting rid of engrams that cause pain and suffering, and explains how to reach the state of eternal bliss, Nithyananda.<br />
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The Supreme Pontiff of Hinduism Jagatguru Mahasannidhanam His Divine Holiness Nithyananda Paramashivam (HDH) is the reviver of #KAILASA - the ancient enlightened civilization and the great cosmic borderless Hindu nation. Revered as the incarnation of Paramashiva - the primordial Hindu Divinity, HDH has a following of 2 billion Hindus worldwide with de facto spiritual embassies in over 150 countries. He has worked untiringly for over 26 years for the revival of Kailasa, for global peace and to give super conscious breakthrough to humanity. He has survived the worst persecution of multiple assassination attempts on person and on character by anti-Hindu elements. He is collecting, organising, preserving, time capsuling, decoding, spreading and reviving 20 Million source books of Hinduism and the 64 sacred arts & sciences like Ayurveda, music, dance, sculpting, astrology, vastu and much more. Close to 20,000 hours of HDH’s timeless talks have been recorded till date (Sep 2020), which are a treasure trove of powerful cognitions to solve individual and global problems of any kind.<br />
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===Link to Video: === <br />
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==Title==<br />
===சம்ஸ்காரங்களை வெளியேற்றல் || இமாலய யாத்திரை || 28 May 2005===<br />
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===Description===<br />
நிகழ்ச்சி நிரல் - இமாலய யாத்திரை<br />
தலைப்பு - சம்ஸ்காரங்களை வெளியேற்றல்<br />
இடம் - உத்தர்காஷி, உத்தராகண்டம், இந்தியா<br />
தேதி - 28 May 2005<br />
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இந்த வீடியோ பதிவில் பகவான் ஸ்ரீ #நித்யானந்த பரமசிவம் சமஸ்காரங்கள், அதன் பாதிப்பை பற்றி விளக்குகிறார். நமக்குள் நம்மை ஆனந்தமாக இருக்கவிடாமல் தடுத்து கொண்டிருக்கும் இந்த சமஸ்காரங்களை வெளியேற்றுவதன்<br />
மூலம் நம்முடைய இயற்கை நிலையான ஆனந்தத்தை அடைகிறோம். அதற்கான நுட்பத்தை இதில் அளிக்கின்றார்.<br />
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The Supreme Pontiff of Hinduism Jagatguru Mahasannidhanam His Divine Holiness #Nithyananda Paramashivam (HDH) is the reviver of #KAILASA - the ancient enlightened civilization and the great cosmic borderless Hindu nation. Revered as the incarnation of Paramashiva - the primordial Hindu Divinity, HDH has a following of 2 billion Hindus worldwide with de facto spiritual embassies in over 150 countries. He has worked untiringly for over 26 years for the revival of Kailasa, for global peace and to give super conscious breakthrough to humanity. He has survived the worst persecution of multiple assassination attempts on person and on character by anti-Hindu elements. He is collecting, organising, preserving, time capsuling, decoding, spreading and reviving 20 Million source books of Hinduism and the 64 sacred arts & sciences like Ayurveda, music, dance, sculpting, astrology, vastu and much more. Close to 20,000 hours of HDH’s timeless talks have been recorded till date (Sep 2020), which are a treasure trove of powerful cognitions to solve individual and global problems of any kind.<br />
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===Link to Video: === <br />
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videoUrl= https://www.youtube.com/watch?v=uYAMrde1tJA&feature=youtu.be |<br />
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==Photos==<br />
'''Himalaya Yatra - Day 6<br />
<div align="center"><br />
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==== Gangothri ====<br />
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<img src="http://drive.google.com/uc?export=view&id=15LMQo72OBpvUzHuekxUmCCgr9EriohFz" alt="Gangothri - Picture 272_watermark.jpg" height="400"><br />
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==== Harsil ====<br />
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<img src="http://drive.google.com/uc?export=view&id=1gE3mdqbeKCDVH71lhpGarnsfwKCd0ODT" alt="Harsil - Picture 112_watermark.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1iFaULMxk8JLGeeB8OoYVoVJIMrSBg4ND" alt="Harsil - Picture 113_watermark.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1GeFgsT-L9wmQ5SWnjdq1FEL96XV-0BGu" alt="Harsil - Picture 114_watermark.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1DepBioV7IsCk3tTePpfEZw0SCyEOEwlO" alt="Harsil - Picture 115_watermark.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1nd43YXF4BY8WIT3NNiqQIJnfdabVF5rc" alt="Harsil - Picture 116_watermark.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1e47BStS9KRNguMTk6XlwqJgE3tHo_7zf" alt="Harsil - Picture 117_watermark.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1sa6aQMYLvAWDbP6n_wj-drJ9ktIvAqU3" alt="Harsil - Picture 118_watermark.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1S_eu8IRoPAx1D2jxl0DWjJmQnFN9e4W_" alt="Harsil - Picture 120_watermark.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1VMgb3vzfWtfrQqyJHUPQOTT4RhgqFAAc" alt="Harsil - Picture 121_watermark.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1e4kOAT0DnNXmLBL0k2w2DYOAR3MRVpbZ" alt="Harsil - Picture 122_watermark.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=17PBUhL_TNvTucCllvo5hGrP6bu60y6kg" alt="Harsil - Picture 123_watermark.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1BR4MrOQmxuouuuV0Qj0RxwFUvFdTtqx2" alt="Harsil - Picture 124_watermark.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1Kdh8LE7btriK4Fz4RE1BUH9X6gFoGQ1B" alt="Harsil - Picture 125_watermark.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1Rt0RZ3BuQ9p5fKkwJX0r9SfzHSWp1v3L" alt="Harsil - Picture 129_watermark.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1V2C5QIRjUy1zV2ydvQt1AKZOSBm0lIdi" alt="Harsil - Picture 131_watermark.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1oYswmMnomhjHeBQf-uuzhdtrpnB1sE5w" alt="Harsil - Picture 132_watermark.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=11K7ez-1wvYZYGxlm5-H-vIGBwwzdpCar" alt="Harsil - Picture 133_watermark.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1U3ptA5G_w7ORgGptpL3ZlvxsuMpi-iDi" alt="Harsil - Picture 134_watermark.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1TFQxTALTknIgzpFtZi42c_ls_IAux_dL" alt="Harsil - Picture 138_watermark.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1mkt1p6jiXL2bBf6AY0SzgeE5rZstFjp8" alt="Harsil - Picture 139_watermark.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1m5PJizFzTDQJL5ZpZu4xpcfAOyoLRtqi" alt="Harsil - Picture 141_watermark.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1gJUaJvNnwqXdupr5TlmG96Kj4eWalmxz" alt="Harsil - Picture 146_watermark.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1pyCWz1oaAvm8Nnp37ZO2xetMBsgQAQS_" alt="Harsil - Picture 169_watermark.jpg" height="400"><br />
==== Uttarkashi ====<br />
<br />
<img src="http://drive.google.com/uc?export=view&id=1xasPlnWR819zqCmNnKWFX-IXhB-zc2yc" alt="Uttarkashi - Picture 047_watermark.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1P68C24ksT3AKSuwT4kBxmOvgfap40cgD" alt="Uttarkashi - Picture 048_watermark.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1G-6vQiZx2TljLPIMvKtguefZMfNYch1w" alt="Uttarkashi - Picture 049_watermark.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1deiFiSjsZa_8pQA9j_5bD8cfvpU6HQ-t" alt="Uttarkashi - Picture 050_watermark.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1yXEzg4g-qX58W_rlG847R_egsnhnPsg8" alt="Uttarkashi - Picture 051_watermark.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1xBJi9xlIUYjFDR_R3plk15y6fQ-fzLIz" alt="Uttarkashi - Picture 052_watermark.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=12BuH8NuoZrkcL5COfFmgn3jWXGnxwT63" alt="Uttarkashi - Picture 053_watermark.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1Y4hRer2yWNXa6g1IyzoiE-evUoxQlrcu" alt="Uttarkashi - Picture 054_watermark.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1ybMzsUiWzU6fk_qNJwX89cASyVF2sd8q" alt="Uttarkashi - Picture 055_watermark.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1jj-W1OKxmFurrGH_jbJL8t17Ym0RbZUl" alt="Uttarkashi - Picture 056_watermark.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1NWCka80eOIR8mTpWEArWQtq8ANePxLbS" alt="Uttarkashi - Picture 057_watermark.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=13q7vt1UoAV3uyD4HisEtv4FFEzx6Hq74" alt="Uttarkashi - Picture 058_watermark.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1glGjXeqPx8x7UD95jwNO5x0CwBQm8po4" alt="Uttarkashi - Picture 059_watermark.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=11Vw994rZ7wsiTPX_w1TqdIbJZPl8msKr" alt="Uttarkashi - Picture 062_watermark.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1NU4RrFw8VoYZzHj6nq6gbptMPFA-LoVr" alt="Uttarkashi - Picture 063_watermark.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1azzlQ2COPbZsDZ1GTGM7JRvUs01Vs8-B" alt="Uttarkashi - Picture 064_watermark.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1aEWTkNnJS-CjIMlD3ziYCQv9f_TuuLuW" alt="Uttarkashi - Picture 065_watermark.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1E9VegtkzEkJ7_Dqeh_9LkG1NinDDVUl8" alt="Uttarkashi - Picture 067_watermark.jpg" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1htiKBnAHLYZ-gFB4Lig_u4NynCv31_MX" alt="Uttarkashi - Picture 068_watermark.jpg" height="400"><br />
<br />
[[Category:2005 | 20050528]] [[Category: Engrams]] [[Category : Nithya]] [[Category: Eternal Bliss]] [[Category: Himalaya Yatra]]</div>Sri.rogeliohttps://nithyanandapedia.org/index.php?title=April_28_2005&diff=827269April 28 20052021-03-14T17:51:47Z<p>Sri.rogelio: </p>
<hr />
<div>==Title==<br />
===Infuse Silence in Your Unconsciousness || Part 2 || Inspirational Talks || 28 April 2005===<br />
<br />
===Description===<br />
Name Of The Program : Corporate Talks Part 2<br />
Session on: Infuse Silence in your Unconsciousness<br />
Date : 28 April 2005<br />
Venue : New Jersey, USA<br />
<br />
In this video Supreme Pontiff of Hinduism HDH #Nithyananda Paramashivam explains no miracle or coincidence exists, everything happens on cause and effect relationship. Intuition can happen to every human being. With intuition you take clear decision. You will have the courage & power to execute the decision. Infuse silence in your unconsciousness zone, naturally you will outsmart your opponent. Infusing silence in your unconsciousness zone is called as #Meditation. This program was conducted on 28 April 2005 in New Jersey, USA.<br />
<br />
The Supreme Pontiff of Hinduism Jagatguru Mahasannidhanam His Divine Holiness Nithyananda Paramashivam (HDH) is the reviver of #KAILASA - the ancient enlightened civilization and the great cosmic borderless Hindu nation. Revered as the incarnation of Paramashiva - the primordial Hindu Divinity, HDH has a following of 2 billion Hindus worldwide with de facto spiritual embassies in over 150 countries. He has worked untiringly for over 26 years for the revival of Kailasa, for global peace and to give super conscious breakthrough to humanity. He has survived the worst persecution of multiple assassination attempts on person and on character by anti-Hindu elements. He is collecting, organising, preserving, time capsuling, decoding, spreading and reviving 20 Million source books of Hinduism and the 64 sacred arts & sciences like Ayurveda, music, dance, sculpting, astrology, vastu and much more. Close to 20,000 hours of HDH’s timeless talks have been recorded till date (Sep 2020), which are a treasure trove of powerful cognitions to solve individual and global problems of any kind.<br />
<br />
===Link to Video: ===<br />
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{{Video|<br />
videoUrl= https://www.youtube.com/watch?v=EporNhFcHD8&feature=youtu.be |<br />
}}<br />
<br />
==Title:== <br />
===Formula Created by Mystic is Meditation || Part 3 || Corporate Talks || 28 April 2005===<br />
<br />
===Description===<br />
Name Of The Program : Corporate Talks Part 3 <br><br />
Session on: Formula created by Mystic is Meditation <br><br />
Date : 28 April 2005 <br><br />
Venue : New Jersey, USA<br />
<br />
In this video Supreme Pontiff of Hinduism HDH #Nithyananda Paramashivam explains the formula created by Mystic is Meditation. Infusing silence in your unconsciousness zone is called as #Meditation. The source of wisdom & intuition is Superconsciousness. This program was conducted on 28 April 2005 in New Jersey, USA.<br />
<br />
===Link to Video Audio===<br />
<br />
<br />
<br />
{{Audio-Video|<br />
videoUrl= https://www.youtube.com/watch?v=HwOVYDq1QZI |<br />
audioUrl=<soundcloud url= "https://soundcloud.com/nithyananda-radio/2005-04apr-28_formula-created-by-mystic-is-meditation-part-3-corporate-talks" /><br />
}}<br />
<br />
<br />
==Title==<br />
===Instinct, Intelligence, Intuition || Part 1 || Patanjali Yoga Sutras || 28 April 2005===<br />
<br />
===Description===<br />
Name Of The Program : Patanjali Yoga Sutras<br />
Session on: Instinct Intelligence Intuition<br />
Date : 28 April 2005<br />
Venue : New Jersey, USA<br />
<br />
In this video Supreme Pontiff of Hinduism HDH #Nithyananda Paramashivam explains how Mind, Memory and Unconsciouness are related. How by just infusing awareness (consciousness) in our whole beings, we will have #superconsciousness breakthrough. This program was conducted on 28 April 2005 in New Jersey, USA.<br />
<br />
The Supreme Pontiff of Hinduism Jagatguru Mahasannidhanam His Divine Holiness Nithyananda Paramashivam (HDH) is the reviver of #KAILASA - the ancient enlightened civilization and the great cosmic borderless Hindu nation. Revered as the incarnation of Paramashiva - the primordial Hindu Divinity, HDH has a following of 2 billion Hindus worldwide with de facto spiritual embassies in over 150 countries. He has worked untiringly for over 26 years for the revival of Kailasa, for global peace and to give super conscious breakthrough to humanity. He has survived the worst persecution of multiple assassination attempts on person and on character by anti-Hindu elements. He is collecting, organising, preserving, time capsuling, decoding, spreading and reviving 20 Million source books of Hinduism and the 64 sacred arts & sciences like Ayurveda, music, dance, sculpting, astrology, vastu and much more. Close to 20,000 hours of HDH’s timeless talks have been recorded till date (Sep 2020), which are a treasure trove of powerful cognitions to solve individual and global problems of any kind.<br />
<br />
===Link to Video: === <br />
<br />
<br />
<br />
{{Video|<br />
videoUrl= https://www.youtube.com/watch?v=_V6kKgCE1D0&feature=youtu.be |<br />
}}<br />
<br />
<br />
==Title==<br />
===Instinct, Intelligence, Intuition || Part 2 || Patanjali Yoga Sutras || 28 April 2005===<br />
<br />
===Description===<br />
Name Of The Program : Patanjali Yoga Sutras<br />
Session on: Instinct Intelligence Intuition Part 2<br />
Date : 28 April 2005<br />
Venue : New Jersey, USA<br />
<br />
In this video Supreme Pontiff of Hinduism HDH #Nithyananda Paramashivam explains how Mind, Memory and Unconsciouness are related. How by just infusing awareness (consciousness) in our whole beings, we will have #superconsciousness breakthrough. This program was conducted on 28 April 2005 in New Jersey, USA.<br />
<br />
The Supreme Pontiff of Hinduism Jagatguru Mahasannidhanam His Divine Holiness Nithyananda Paramashivam (HDH) is the reviver of #KAILASA - the ancient enlightened civilization and the great cosmic borderless Hindu nation. Revered as the incarnation of Paramashiva - the primordial Hindu Divinity, HDH has a following of 2 billion Hindus worldwide with de facto spiritual embassies in over 150 countries. He has worked untiringly for over 26 years for the revival of Kailasa, for global peace and to give super conscious breakthrough to humanity. He has survived the worst persecution of multiple assassination attempts on person and on character by anti-Hindu elements. He is collecting, organising, preserving, time capsuling, decoding, spreading and reviving 20 Million source books of Hinduism and the 64 sacred arts & sciences like Ayurveda, music, dance, sculpting, astrology, vastu and much more. Close to 20,000 hours of HDH’s timeless talks have been recorded till date (Sep 2020), which are a treasure trove of powerful cognitions to solve individual and global problems of any kind.<br />
<br />
===Link to Video: ===<br />
<br />
<br />
<br />
{{Video|<br />
videoUrl= https://www.youtube.com/watch?v=IX7XNGSbCbg&feature=youtu.be |<br />
}}<br />
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<br />
<br />
<br />
==Title==<br />
===How To Handle Your Mind || Part 1 || Corporate Talks || 28 April 2005===<br />
<br />
===Description===<br />
Name Of The Program : Corporate Talks Part 1<br />
Session on: How to Handle Your Mind<br />
Date : 28 April 2005<br />
Venue : New Jersey, USA<br />
<br />
In this video Supreme Pontiff of Hinduism HDH #Nithyananda Paramashivam explains how to handle your mind much better way. Naturally this give the answer how to outsmart your opponent. This program was conducted on 28 April 2005 in New Jersey, USA.<br />
<br />
The Supreme Pontiff of Hinduism Jagatguru Mahasannidhanam His Divine Holiness Nithyananda Paramashivam (HDH) is the reviver of #KAILASA - the ancient enlightened civilization and the great cosmic borderless Hindu nation. Revered as the incarnation of Paramashiva - the primordial Hindu Divinity, HDH has a following of 2 billion Hindus worldwide with de facto spiritual embassies in over 150 countries. He has worked untiringly for over 26 years for the revival of Kailasa, for global peace and to give super conscious breakthrough to humanity. He has survived the worst persecution of multiple assassination attempts on person and on character by anti-Hindu elements. He is collecting, organising, preserving, time capsuling, decoding, spreading and reviving 20 Million source books of Hinduism and the 64 sacred arts & sciences like Ayurveda, music, dance, sculpting, astrology, vastu and much more. Close to 20,000 hours of HDH’s timeless talks have been recorded till date (Sep 2020), which are a treasure trove of powerful cognitions to solve individual and global problems of any kind.<br />
<br />
===Link to Video: === <br />
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{{Video|<br />
videoUrl= https://www.youtube.com/watch?v=oWOPQCwaZRo&feature=youtu.be |<br />
}}<br />
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==Photos Of The Day:==<br />
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===<center>Corporate-Talks-AT&T</center>===<br />
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File:20050428_Photo_1000_19HxiMfb-0_xDB-qj5099wJS3ubhQ4LYW.JPG<br />
File:20050428_Photo_1001_1v_RbVS9myQpLcFElHw8pJ5sHvlWAp0_4.JPG<br />
File:20050428_Photo_1002_1O1acGYhHe2EB9-lbBRvugg6C4wZBtuDc.JPG<br />
File:20050428_Photo_1003_14N-bkhzRUhkFtN46_Itj8b0JYeXZNUUr.JPG<br />
File:20050428_Photo_1004_1dlTqE1Kf-OHLcKsq7QYLhuYSS8cTLeC0.JPG<br />
File:20050428_Photo_1005_1EG4yBAja3WhtbyBX6lK7mfC_-s0enXti.JPG<br />
File:20050428_Photo_1006_1Mky2Xge98xfBvFte4eG4sLnq6H5iXA9p.JPG<br />
</gallery><br />
===<center>DhoomFM_RadioTalk_NewJersey</center>===<br />
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<gallery mode=packed-hover heights=300px widths=200px><br />
File:20050428_Photo_1007_1-PyVSsKeIDuFFlcFgKH_blL5Ixo5J68B.JPG<br />
File:20050428_Photo_1008_1ZEZ10bB1igQMgfaFEYTkGOLXo0vlksq3.JPG<br />
</gallery><br />
===<center>Satsang_AtLibrary</center>===<br />
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<gallery mode=packed-hover heights=300px widths=200px><br />
File:20050428_Photo_1009_1SYeacU5ADP-WnklMozbI9xZMWo9DfEDT.JPG<br />
File:20050428_Photo_1010_1wU54gtjlHxt3DRZ4Qdy_mTwe4GUmor2v.JPG<br />
File:20050428_Photo_1011_1mD4QvZEpFxOvkq_VQSFz7yZQlyUUQZT4.JPG<br />
</gallery><br />
===<center>Meeting_Devotees</center>===<br />
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File:20050428_Photo_1012_198gUCk2hx5KcXrmbb1q1M4NXhqe3fyIU.JPG<br />
File:20050428_Photo_1013_1PmsRIlnp_RErtMP2_9XeKKYYhL0w0ndR.JPG<br />
File:20050428_Photo_1014_1X61LEPmCrtSLsDaMKGm_8o7TaarKn7xh.JPG<br />
</gallery><br />
[[Category:2005 | 20050428]][[Category:Auto Uploaded Images]] [[Category: Silence]] [[Category: Intelligence]] [[Category: Hinduism]] [[Category: Intuition]]</div>Sri.rogeliohttps://nithyanandapedia.org/index.php?title=April_28_2005&diff=827173April 28 20052021-03-14T17:46:56Z<p>Sri.rogelio: </p>
<hr />
<div>==Title==<br />
===Infuse Silence in Your Unconsciousness || Part 2 || Inspirational Talks || 28 April 2005===<br />
<br />
===Description===<br />
Name Of The Program : Corporate Talks Part 2<br />
Session on: Infuse Silence in your Unconsciousness<br />
Date : 28 April 2005<br />
Venue : New Jersey, USA<br />
<br />
In this video Supreme Pontiff of Hinduism HDH #Nithyananda Paramashivam explains no miracle or coincidence exists, everything happens on cause and effect relationship. Intuition can happen to every human being. With intuition you take clear decision. You will have the courage & power to execute the decision. Infuse silence in your unconsciousness zone, naturally you will outsmart your opponent. Infusing silence in your unconsciousness zone is called as #Meditation. This program was conducted on 28 April 2005 in New Jersey, USA.<br />
<br />
The Supreme Pontiff of Hinduism Jagatguru Mahasannidhanam His Divine Holiness Nithyananda Paramashivam (HDH) is the reviver of #KAILASA - the ancient enlightened civilization and the great cosmic borderless Hindu nation. Revered as the incarnation of Paramashiva - the primordial Hindu Divinity, HDH has a following of 2 billion Hindus worldwide with de facto spiritual embassies in over 150 countries. He has worked untiringly for over 26 years for the revival of Kailasa, for global peace and to give super conscious breakthrough to humanity. He has survived the worst persecution of multiple assassination attempts on person and on character by anti-Hindu elements. He is collecting, organising, preserving, time capsuling, decoding, spreading and reviving 20 Million source books of Hinduism and the 64 sacred arts & sciences like Ayurveda, music, dance, sculpting, astrology, vastu and much more. Close to 20,000 hours of HDH’s timeless talks have been recorded till date (Sep 2020), which are a treasure trove of powerful cognitions to solve individual and global problems of any kind.<br />
<br />
===Link to Video: ===<br />
<br />
<br />
<br />
<br />
<br />
{{Video|<br />
videoUrl= https://www.youtube.com/watch?v=EporNhFcHD8&feature=youtu.be |<br />
}}<br />
<br />
==Title:== <br />
===Formula Created by Mystic is Meditation || Part 3 || Corporate Talks || 28 April 2005===<br />
<br />
===Description===<br />
Name Of The Program : Corporate Talks Part 3 <br><br />
Session on: Formula created by Mystic is Meditation <br><br />
Date : 28 April 2005 <br><br />
Venue : New Jersey, USA<br />
<br />
In this video Supreme Pontiff of Hinduism HDH #Nithyananda Paramashivam explains the formula created by Mystic is Meditation. Infusing silence in your unconsciousness zone is called as #Meditation. The source of wisdom & intuition is Superconsciousness. This program was conducted on 28 April 2005 in New Jersey, USA.<br />
<br />
===Link to Video Audio===<br />
<br />
<br />
<br />
{{Audio-Video|<br />
videoUrl= https://www.youtube.com/watch?v=HwOVYDq1QZI |<br />
audioUrl=<soundcloud url= "https://soundcloud.com/nithyananda-radio/2005-04apr-28_formula-created-by-mystic-is-meditation-part-3-corporate-talks" /><br />
}}<br />
<br />
<br />
==Title==<br />
===Instinct, Intelligence, Intuition || Part 1 || Patanjali Yoga Sutras || 28 April 2005===<br />
<br />
===Description===<br />
Name Of The Program : Patanjali Yoga Sutras<br />
Session on: Instinct Intelligence Intuition<br />
Date : 28 April 2005<br />
Venue : New Jersey, USA<br />
<br />
In this video Supreme Pontiff of Hinduism HDH #Nithyananda Paramashivam explains how Mind, Memory and Unconsciouness are related. How by just infusing awareness (consciousness) in our whole beings, we will have #superconsciousness breakthrough. This program was conducted on 28 April 2005 in New Jersey, USA.<br />
<br />
The Supreme Pontiff of Hinduism Jagatguru Mahasannidhanam His Divine Holiness Nithyananda Paramashivam (HDH) is the reviver of #KAILASA - the ancient enlightened civilization and the great cosmic borderless Hindu nation. Revered as the incarnation of Paramashiva - the primordial Hindu Divinity, HDH has a following of 2 billion Hindus worldwide with de facto spiritual embassies in over 150 countries. He has worked untiringly for over 26 years for the revival of Kailasa, for global peace and to give super conscious breakthrough to humanity. He has survived the worst persecution of multiple assassination attempts on person and on character by anti-Hindu elements. He is collecting, organising, preserving, time capsuling, decoding, spreading and reviving 20 Million source books of Hinduism and the 64 sacred arts & sciences like Ayurveda, music, dance, sculpting, astrology, vastu and much more. Close to 20,000 hours of HDH’s timeless talks have been recorded till date (Sep 2020), which are a treasure trove of powerful cognitions to solve individual and global problems of any kind.<br />
<br />
===Link to Video: === <br />
<br />
<br />
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{{Video|<br />
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==Title==<br />
===Instinct, Intelligence, Intuition || Part 2 || Patanjali Yoga Sutras || 28 April 2005===<br />
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===Description===<br />
Name Of The Program : Patanjali Yoga Sutras<br />
Session on: Instinct Intelligence Intuition Part 2<br />
Date : 28 April 2005<br />
Venue : New Jersey, USA<br />
<br />
In this video Supreme Pontiff of Hinduism HDH #Nithyananda Paramashivam explains how Mind, Memory and Unconsciouness are related. How by just infusing awareness (consciousness) in our whole beings, we will have #superconsciousness breakthrough. This program was conducted on 28 April 2005 in New Jersey, USA.<br />
<br />
The Supreme Pontiff of Hinduism Jagatguru Mahasannidhanam His Divine Holiness Nithyananda Paramashivam (HDH) is the reviver of #KAILASA - the ancient enlightened civilization and the great cosmic borderless Hindu nation. Revered as the incarnation of Paramashiva - the primordial Hindu Divinity, HDH has a following of 2 billion Hindus worldwide with de facto spiritual embassies in over 150 countries. He has worked untiringly for over 26 years for the revival of Kailasa, for global peace and to give super conscious breakthrough to humanity. He has survived the worst persecution of multiple assassination attempts on person and on character by anti-Hindu elements. He is collecting, organising, preserving, time capsuling, decoding, spreading and reviving 20 Million source books of Hinduism and the 64 sacred arts & sciences like Ayurveda, music, dance, sculpting, astrology, vastu and much more. Close to 20,000 hours of HDH’s timeless talks have been recorded till date (Sep 2020), which are a treasure trove of powerful cognitions to solve individual and global problems of any kind.<br />
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===Link to Video: ===<br />
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==Title==<br />
===How To Handle Your Mind || Part 1 || Corporate Talks || 28 April 2005===<br />
<br />
===Description===<br />
Name Of The Program : Corporate Talks Part 1<br />
Session on: How to Handle Your Mind<br />
Date : 28 April 2005<br />
Venue : New Jersey, USA<br />
<br />
In this video Supreme Pontiff of Hinduism HDH #Nithyananda Paramashivam explains how to handle your mind much better way. Naturally this give the answer how to outsmart your opponent. This program was conducted on 28 April 2005 in New Jersey, USA.<br />
<br />
The Supreme Pontiff of Hinduism Jagatguru Mahasannidhanam His Divine Holiness Nithyananda Paramashivam (HDH) is the reviver of #KAILASA - the ancient enlightened civilization and the great cosmic borderless Hindu nation. Revered as the incarnation of Paramashiva - the primordial Hindu Divinity, HDH has a following of 2 billion Hindus worldwide with de facto spiritual embassies in over 150 countries. He has worked untiringly for over 26 years for the revival of Kailasa, for global peace and to give super conscious breakthrough to humanity. He has survived the worst persecution of multiple assassination attempts on person and on character by anti-Hindu elements. He is collecting, organising, preserving, time capsuling, decoding, spreading and reviving 20 Million source books of Hinduism and the 64 sacred arts & sciences like Ayurveda, music, dance, sculpting, astrology, vastu and much more. Close to 20,000 hours of HDH’s timeless talks have been recorded till date (Sep 2020), which are a treasure trove of powerful cognitions to solve individual and global problems of any kind.<br />
<br />
===Link to Video: === <br />
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==Photos Of The Day:==<br />
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File:20050428_Photo_1002_1O1acGYhHe2EB9-lbBRvugg6C4wZBtuDc.JPG<br />
File:20050428_Photo_1003_14N-bkhzRUhkFtN46_Itj8b0JYeXZNUUr.JPG<br />
File:20050428_Photo_1004_1dlTqE1Kf-OHLcKsq7QYLhuYSS8cTLeC0.JPG<br />
File:20050428_Photo_1005_1EG4yBAja3WhtbyBX6lK7mfC_-s0enXti.JPG<br />
File:20050428_Photo_1006_1Mky2Xge98xfBvFte4eG4sLnq6H5iXA9p.JPG<br />
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===<center>DhoomFM_RadioTalk_NewJersey</center>===<br />
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===<center>Satsang_AtLibrary</center>===<br />
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File:20050428_Photo_1011_1mD4QvZEpFxOvkq_VQSFz7yZQlyUUQZT4.JPG<br />
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===<center>Meeting_Devotees</center>===<br />
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</gallery><br />
[[Category:2005 | 20050428]][[Category:Auto Uploaded Images]]</div>Sri.rogeliohttps://nithyanandapedia.org/index.php?title=April_27_2005&diff=762471April 27 20052021-03-09T17:13:40Z<p>Sri.rogelio: </p>
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== Title: ==<br />
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===Living [[Enlightenment]] - Q and A on Stress, Addiction, Engrams, Mind and Enlightenment , 27 May 2005===<br />
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=== Description: ===<br />
Powerful technique to get liberated from the root of all the suffering, [[depression]] and stress in life. During this process Swamiji explains the process of engrams (past connections with suffering or pleasure), how they directly affect our lives and how to get them healed. The guru is the one who not only liberates from the past, but brings liberation from accumulating more and more, in the repetition process<br />
<br />
<br />
===Link to Video: ===<br />
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{{#evu: <br />
https://www.youtube.com/watch?v=RZTXaX6UPro<br />
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<br />
==Title:==<br />
<br />
===From buddhu to buddha - Nithyananda===<br />
<br />
===Description:===<br />
<br />
A discourse by Paramahamsa Nithyananda delivered in Edison, NJ, USA. <br />
<br />
Watch, share and like the videos and Subscribe to our channel to be notified of the next upload. click http://bit.ly/20j90wr to subscribe.<br />
<br />
===Link to Video: ===<br />
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{{#evu: <br />
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https://www.youtube.com/watch?v=3IY5-KxlR4k&feature=youtu.be<br />
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==Title==<br />
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===Sathya - Live The Way You Truly Want To, Himalayas, 27 April 2005===<br />
<br />
<br />
===Description:===<br />
<br />
In this video ,Swamiji reveals deeper truths about sathya, a yogic concept described by Patanjali, and gives us its modern application. Sathya, or truth, goes beyond just saying factual words. In this video Swamiji gives of what living true to yourself means and the science of how to do it.<br />
<br />
<br />
<br />
===Link To Video:===<br />
{{#evt:<br />
service=youtube<br />
|id=https://www.youtube.com/watch?v=86Wdt2j1Rc0<br />
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==Photos==<br />
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<img src="http://drive.google.com/uc?export=view&id=1y7Qt6aPbBQMSsLKCPyKg1eEuNCbmng51" alt="At Kadrifal Himalayas - Picture 322.jpg" height = "400"><br />
<img src="http://drive.google.com/uc?export=view&id=1y0E7UfxEPm-iYiOBrPvcZwCnZCHM35jL" alt="At Kadrifal Himalayas - Picture 320.jpg" height = "400"><br />
<img src="http://drive.google.com/uc?export=view&id=1wnxl5FRMLT6MFzuU83Ql4PbP9WbTRPpQ" alt="At Kadrifal Himalayas - Picture 321.jpg" height = "400"><br />
<img src="http://drive.google.com/uc?export=view&id=1TASypPqgNPEq_kTOO_cAggxwYbcczz0E" alt="At Yamunotri Himalayas - Picture 313.jpg" height = "400"><br />
<img src="http://drive.google.com/uc?export=view&id=1ZppcXLYsghAoH7jY_uw4zZpS2oymK8HH" alt="At Yamunotri Himalayas - Picture 290.jpg" height = "400"><br />
<img src="http://drive.google.com/uc?export=view&id=19IPCiUwyUPSI8ORn_dgXKDdYyxfsdKeJ" alt="At Yamunotri Himalayas - Picture 308.jpg" height = "400"><br />
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[[Category: 2005 | 20050427]] [[Category: Special Photo Collections]] [[Category: Pathanjai Yoga Sutras]] [[Category: Enlightenment]]</div>Sri.rogeliohttps://nithyanandapedia.org/index.php?title=April_27_2005&diff=762382April 27 20052021-03-09T17:12:48Z<p>Sri.rogelio: /* Link To Video: */</p>
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<div><br />
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<br />
== Title: ==<br />
<br />
===Living [[Enlightenment]] - Q and A on Stress, Addiction, Engrams, Mind and Enlightenment , 27 May 2005===<br />
<br />
=== Description: ===<br />
Powerful technique to get liberated from the root of all the suffering, [[depression]] and stress in life. During this process Swamiji explains the process of engrams (past connections with suffering or pleasure), how they directly affect our lives and how to get them healed. The guru is the one who not only liberates from the past, but brings liberation from accumulating more and more, in the repetition process<br />
<br />
<br />
===Link to Video: ===<br />
<br />
{{#evu: <br />
https://www.youtube.com/watch?v=RZTXaX6UPro<br />
|alignment=center }} <br />
<br />
<!-- SCANNER_START_VIDEO speech --><br />
<br />
==Title:==<br />
<br />
===From buddhu to buddha - Nithyananda===<br />
<br />
===Description:===<br />
<br />
A discourse by Paramahamsa Nithyananda delivered in Edison, NJ, USA. <br />
<br />
Watch, share and like the videos and Subscribe to our channel to be notified of the next upload. click http://bit.ly/20j90wr to subscribe.<br />
<br />
===Link to Video: ===<br />
<br />
{{#evu: <br />
<br />
https://www.youtube.com/watch?v=3IY5-KxlR4k&feature=youtu.be<br />
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|alignment=center }} <br />
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==Title==<br />
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<br />
<br />
<br />
===Sathya - Live The Way You Truly Want To, Himalayas, 27 April 2005===<br />
<br />
<br />
===Description:===<br />
<br />
In this video ,Swamiji reveals deeper truths about sathya, a yogic concept described by Patanjali, and gives us its modern application. Sathya, or truth, goes beyond just saying factual words. In this video Swamiji gives of what living true to yourself means and the science of how to do it.<br />
<br />
<br />
<br />
===Link To Video:===<br />
{{#evt:<br />
service=youtube<br />
|id=https://www.youtube.com/watch?v=86Wdt2j1Rc0<br />
|alignment=center<br />
}}<br />
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==Photos==<br />
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<img src="http://drive.google.com/uc?export=view&id=1y7Qt6aPbBQMSsLKCPyKg1eEuNCbmng51" alt="At Kadrifal Himalayas - Picture 322.jpg" height = "400"><br />
<img src="http://drive.google.com/uc?export=view&id=1y0E7UfxEPm-iYiOBrPvcZwCnZCHM35jL" alt="At Kadrifal Himalayas - Picture 320.jpg" height = "400"><br />
<img src="http://drive.google.com/uc?export=view&id=1wnxl5FRMLT6MFzuU83Ql4PbP9WbTRPpQ" alt="At Kadrifal Himalayas - Picture 321.jpg" height = "400"><br />
<img src="http://drive.google.com/uc?export=view&id=1TASypPqgNPEq_kTOO_cAggxwYbcczz0E" alt="At Yamunotri Himalayas - Picture 313.jpg" height = "400"><br />
<img src="http://drive.google.com/uc?export=view&id=1ZppcXLYsghAoH7jY_uw4zZpS2oymK8HH" alt="At Yamunotri Himalayas - Picture 290.jpg" height = "400"><br />
<img src="http://drive.google.com/uc?export=view&id=19IPCiUwyUPSI8ORn_dgXKDdYyxfsdKeJ" alt="At Yamunotri Himalayas - Picture 308.jpg" height = "400"><br />
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[[Category: 2005 | 20050427]] [[Category: Special Photo Collections]] [[Category: Pathanjai Yoga Sutras]]</div>Sri.rogeliohttps://nithyanandapedia.org/index.php?title=April_27_2005&diff=762317April 27 20052021-03-09T17:12:11Z<p>Sri.rogelio: /* Link To Video: */</p>
<hr />
<div><br />
<br />
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<br />
<br />
<br />
== Title: ==<br />
<br />
===Living [[Enlightenment]] - Q and A on Stress, Addiction, Engrams, Mind and Enlightenment , 27 May 2005===<br />
<br />
=== Description: ===<br />
Powerful technique to get liberated from the root of all the suffering, [[depression]] and stress in life. During this process Swamiji explains the process of engrams (past connections with suffering or pleasure), how they directly affect our lives and how to get them healed. The guru is the one who not only liberates from the past, but brings liberation from accumulating more and more, in the repetition process<br />
<br />
<br />
===Link to Video: ===<br />
<br />
{{#evu: <br />
https://www.youtube.com/watch?v=RZTXaX6UPro<br />
|alignment=center }} <br />
<br />
<!-- SCANNER_START_VIDEO speech --><br />
<br />
==Title:==<br />
<br />
===From buddhu to buddha - Nithyananda===<br />
<br />
===Description:===<br />
<br />
A discourse by Paramahamsa Nithyananda delivered in Edison, NJ, USA. <br />
<br />
Watch, share and like the videos and Subscribe to our channel to be notified of the next upload. click http://bit.ly/20j90wr to subscribe.<br />
<br />
===Link to Video: ===<br />
<br />
{{#evu: <br />
<br />
https://www.youtube.com/watch?v=3IY5-KxlR4k&feature=youtu.be<br />
<br />
|alignment=center }} <br />
<br />
<!-- SCANNER_END_VIDEO --><br />
<br />
<br />
==Title==<br />
<br />
<br />
<br />
<br />
===Sathya - Live The Way You Truly Want To, Himalayas, 27 April 2005===<br />
<br />
<br />
===Description:===<br />
<br />
In this video ,Swamiji reveals deeper truths about sathya, a yogic concept described by Patanjali, and gives us its modern application. Sathya, or truth, goes beyond just saying factual words. In this video Swamiji gives of what living true to yourself means and the science of how to do it.<br />
<br />
<br />
<br />
==Link To Video:==<br />
{{#evt:<br />
service=youtube<br />
|id=https://www.youtube.com/watch?v=86Wdt2j1Rc0<br />
|alignment=center<br />
}}<br />
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==Photos==<br />
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<div align="center"><br />
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{{#css: img.hsimg { padding: 2px 0; } }}<br />
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<img src="http://drive.google.com/uc?export=view&id=1y7Qt6aPbBQMSsLKCPyKg1eEuNCbmng51" alt="At Kadrifal Himalayas - Picture 322.jpg" height = "400"><br />
<img src="http://drive.google.com/uc?export=view&id=1y0E7UfxEPm-iYiOBrPvcZwCnZCHM35jL" alt="At Kadrifal Himalayas - Picture 320.jpg" height = "400"><br />
<img src="http://drive.google.com/uc?export=view&id=1wnxl5FRMLT6MFzuU83Ql4PbP9WbTRPpQ" alt="At Kadrifal Himalayas - Picture 321.jpg" height = "400"><br />
<img src="http://drive.google.com/uc?export=view&id=1TASypPqgNPEq_kTOO_cAggxwYbcczz0E" alt="At Yamunotri Himalayas - Picture 313.jpg" height = "400"><br />
<img src="http://drive.google.com/uc?export=view&id=1ZppcXLYsghAoH7jY_uw4zZpS2oymK8HH" alt="At Yamunotri Himalayas - Picture 290.jpg" height = "400"><br />
<img src="http://drive.google.com/uc?export=view&id=19IPCiUwyUPSI8ORn_dgXKDdYyxfsdKeJ" alt="At Yamunotri Himalayas - Picture 308.jpg" height = "400"><br />
</div><br />
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[[Category: 2005 | 20050427]] [[Category: Special Photo Collections]] [[Category: Pathanjai Yoga Sutras]]</div>Sri.rogeliohttps://nithyanandapedia.org/index.php?title=April_27_2005&diff=762096April 27 20052021-03-09T17:09:22Z<p>Sri.rogelio: /* Link to Video: */</p>
<hr />
<div><br />
<br />
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<br />
<br />
== Title: ==<br />
<br />
===Living [[Enlightenment]] - Q and A on Stress, Addiction, Engrams, Mind and Enlightenment , 27 May 2005===<br />
<br />
=== Description: ===<br />
Powerful technique to get liberated from the root of all the suffering, [[depression]] and stress in life. During this process Swamiji explains the process of engrams (past connections with suffering or pleasure), how they directly affect our lives and how to get them healed. The guru is the one who not only liberates from the past, but brings liberation from accumulating more and more, in the repetition process<br />
<br />
<br />
===Link to Video: ===<br />
<br />
{{#evu: <br />
https://www.youtube.com/watch?v=RZTXaX6UPro<br />
|alignment=center }} <br />
<br />
<!-- SCANNER_START_VIDEO speech --><br />
<br />
==Title:==<br />
<br />
===From buddhu to buddha - Nithyananda===<br />
<br />
===Description:===<br />
<br />
A discourse by Paramahamsa Nithyananda delivered in Edison, NJ, USA. <br />
<br />
Watch, share and like the videos and Subscribe to our channel to be notified of the next upload. click http://bit.ly/20j90wr to subscribe.<br />
<br />
===Link to Video: ===<br />
<br />
{{#evu: <br />
<br />
https://www.youtube.com/watch?v=3IY5-KxlR4k&feature=youtu.be<br />
<br />
|alignment=center }} <br />
<br />
<!-- SCANNER_END_VIDEO --><br />
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<br />
==Link To Video:==<br />
{{#evt:<br />
service=youtube<br />
|id=https://www.youtube.com/watch?v=86Wdt2j1Rc0<br />
|alignment=center<br />
}}<br />
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==Photos==<br />
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<div align="center"><br />
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{{#css: img.hsimg { padding: 2px 0; } }}<br />
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<img src="http://drive.google.com/uc?export=view&id=1y7Qt6aPbBQMSsLKCPyKg1eEuNCbmng51" alt="At Kadrifal Himalayas - Picture 322.jpg" height = "400"><br />
<img src="http://drive.google.com/uc?export=view&id=1y0E7UfxEPm-iYiOBrPvcZwCnZCHM35jL" alt="At Kadrifal Himalayas - Picture 320.jpg" height = "400"><br />
<img src="http://drive.google.com/uc?export=view&id=1wnxl5FRMLT6MFzuU83Ql4PbP9WbTRPpQ" alt="At Kadrifal Himalayas - Picture 321.jpg" height = "400"><br />
<img src="http://drive.google.com/uc?export=view&id=1TASypPqgNPEq_kTOO_cAggxwYbcczz0E" alt="At Yamunotri Himalayas - Picture 313.jpg" height = "400"><br />
<img src="http://drive.google.com/uc?export=view&id=1ZppcXLYsghAoH7jY_uw4zZpS2oymK8HH" alt="At Yamunotri Himalayas - Picture 290.jpg" height = "400"><br />
<img src="http://drive.google.com/uc?export=view&id=19IPCiUwyUPSI8ORn_dgXKDdYyxfsdKeJ" alt="At Yamunotri Himalayas - Picture 308.jpg" height = "400"><br />
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[[Category: 2005 | 20050427]] [[Category: Special Photo Collections]] [[Category: Pathanjai Yoga Sutras]]</div>Sri.rogeliohttps://nithyanandapedia.org/index.php?title=April_27_2005&diff=762073April 27 20052021-03-09T17:09:02Z<p>Sri.rogelio: </p>
<hr />
<div><br />
<br />
<br />
<br />
<br />
<br />
== Title: ==<br />
<br />
===Living [[Enlightenment]] - Q and A on Stress, Addiction, Engrams, Mind and Enlightenment , 27 May 2005===<br />
<br />
=== Description: ===<br />
Powerful technique to get liberated from the root of all the suffering, [[depression]] and stress in life. During this process Swamiji explains the process of engrams (past connections with suffering or pleasure), how they directly affect our lives and how to get them healed. The guru is the one who not only liberates from the past, but brings liberation from accumulating more and more, in the repetition process<br />
<br />
<br />
==Link to Video: == <br />
<br />
{{#evu: <br />
https://www.youtube.com/watch?v=RZTXaX6UPro<br />
|alignment=center }} <br />
<br />
<!-- SCANNER_START_VIDEO speech --><br />
==Title:==<br />
<br />
===From buddhu to buddha - Nithyananda===<br />
<br />
===Description:===<br />
<br />
A discourse by Paramahamsa Nithyananda delivered in Edison, NJ, USA. <br />
<br />
Watch, share and like the videos and Subscribe to our channel to be notified of the next upload. click http://bit.ly/20j90wr to subscribe.<br />
<br />
===Link to Video: ===<br />
<br />
{{#evu: <br />
<br />
https://www.youtube.com/watch?v=3IY5-KxlR4k&feature=youtu.be<br />
<br />
|alignment=center }} <br />
<br />
<!-- SCANNER_END_VIDEO --><br />
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<br />
==Link To Video:==<br />
{{#evt:<br />
service=youtube<br />
|id=https://www.youtube.com/watch?v=86Wdt2j1Rc0<br />
|alignment=center<br />
}}<br />
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==Photos==<br />
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<div align="center"><br />
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<img src="http://drive.google.com/uc?export=view&id=1y7Qt6aPbBQMSsLKCPyKg1eEuNCbmng51" alt="At Kadrifal Himalayas - Picture 322.jpg" height = "400"><br />
<img src="http://drive.google.com/uc?export=view&id=1y0E7UfxEPm-iYiOBrPvcZwCnZCHM35jL" alt="At Kadrifal Himalayas - Picture 320.jpg" height = "400"><br />
<img src="http://drive.google.com/uc?export=view&id=1wnxl5FRMLT6MFzuU83Ql4PbP9WbTRPpQ" alt="At Kadrifal Himalayas - Picture 321.jpg" height = "400"><br />
<img src="http://drive.google.com/uc?export=view&id=1TASypPqgNPEq_kTOO_cAggxwYbcczz0E" alt="At Yamunotri Himalayas - Picture 313.jpg" height = "400"><br />
<img src="http://drive.google.com/uc?export=view&id=1ZppcXLYsghAoH7jY_uw4zZpS2oymK8HH" alt="At Yamunotri Himalayas - Picture 290.jpg" height = "400"><br />
<img src="http://drive.google.com/uc?export=view&id=19IPCiUwyUPSI8ORn_dgXKDdYyxfsdKeJ" alt="At Yamunotri Himalayas - Picture 308.jpg" height = "400"><br />
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[[Category: 2005 | 20050427]] [[Category: Special Photo Collections]] [[Category: Pathanjai Yoga Sutras]]</div>Sri.rogeliohttps://nithyanandapedia.org/index.php?title=April_22_2005&diff=761567April 22 20052021-03-09T17:02:12Z<p>Sri.rogelio: /* Description: */</p>
<hr />
<div>== Title: ==<br />
===Live Life Intensly, Columbus===<br />
<br />
=== Description: ===<br />
In this video Bhagavan Sri Nithyananda Paramashivam talks about learning from all the masters , that complement each other. Living intensely will bring liberation, being enlightened. Swamiji talks about importance of meditation and the power of thoughts.<br />
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===Link To Video Audio: ===<br />
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== Title: ==<br />
===Social and Spiritual Life , Columbus===<br />
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=== Description: ===<br />
In this video Bhagavan Sri Nithyananda Paramashivam talks about difference between Advaita (formless worship) and Dvaita (form worship).Explains different social issues which existed during pre-independence and post-independence of India and how spiritualism helps people not to get into [[depression]].He also explains how Meditation helps to achieve [[enlightenment]].Love All is mentioned in all religions and scriptures.We need to very careful with our thoughts compared to our action. When we go inside, in the deeper levels conflicts disappear. <br />
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===Link to Video - Audio===<br />
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[[Category: 2005 | 20050422]] [[Category: Spiritual life]] [[Category: Enlightenment ]]</div>Sri.rogeliohttps://nithyanandapedia.org/index.php?title=April_22_2005&diff=761499April 22 20052021-03-09T17:01:22Z<p>Sri.rogelio: </p>
<hr />
<div>== Title: ==<br />
===Live Life Intensly, Columbus===<br />
<br />
=== Description: ===<br />
In this video Bhagavan Sri Nithyananda Paramashivam talks about learning from all the masters , that complement each other. Living intensely will bring liberation, being enlightened. Swamiji talks about importance of meditation and the power of thoughts.<br />
<br />
===Link To Video Audio: ===<br />
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videoUrl= https://www.youtube.com/watch?v=BjUcbDqiQbQ |<br />
audioUrl=<soundcloud url= "https://soundcloud.com/nithyananda-radio/2005-04apr-22_live-life-intensly-columbus" /><br />
}}<br />
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<br />
<br />
== Title: ==<br />
===Social and Spiritual Life , Columbus===<br />
<br />
=== Description: ===<br />
In this video Bhagavan Sri Nithyananda Paramashivam talks about difference between Advaita (formless worship) and Dvaita (form worship).Explains different social issues which existed during pre-independence and post-independence of India and how spiritualism helps people not to get into [[depression]].He also explains how Meditation helps to achieve [[enlightenment]].Love All is mentioned in all religions and scriptures.We need to very careful with our thoughts compared to our action. When we go inside, in the deeper levels conflicts disappear. <br />
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[[Category: 2005 | 20050422]] [[Category: Spiritual life]] [[Category: Enlightenment ]]</div>Sri.rogeliohttps://nithyanandapedia.org/index.php?title=April_22_2005&diff=761317April 22 20052021-03-09T16:58:55Z<p>Sri.rogelio: </p>
<hr />
<div>== Title: ==<br />
===Live Life Intensly, Columbus===<br />
<br />
=== Description: ===<br />
In this video Bhagavan Sri Nithyananda Paramashivam talks about learning from all the masters , that complement each other. Living intensely will bring liberation, being enlightened. Swamiji talks about importance of meditation and the power of thoughts.<br />
<br />
===Link To Video Audio: ===<br />
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{{#evu: <br />
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https://www.youtube.com/watch?v=BjUcbDqiQbQ<br />
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}}<br />
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<br />
<br />
<br />
== Title: ==<br />
===Social and Spiritual Life , Columbus===<br />
<br />
=== Description: ===<br />
In this video Bhagavan Sri Nithyananda Paramashivam talks about difference between Advaita (formless worship) and Dvaita (form worship).Explains different social issues which existed during pre-independence and post-independence of India and how spiritualism helps people not to get into [[depression]].He also explains how Meditation helps to achieve [[enlightenment]].Love All is mentioned in all religions and scriptures.We need to very careful with our thoughts compared to our action. When we go inside, in the deeper levels conflicts disappear. <br />
<br />
===Link to Video: === <br />
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{{#evu: <br />
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https://www.youtube.com/watch?v=r6gat0FSXg8<br />
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[[Category: 2005 | 20050422]] [[Category: Spiritual life]] [[Category: Enlightenment ]]</div>Sri.rogeliohttps://nithyanandapedia.org/index.php?title=April_21_2005&diff=761046April 21 20052021-03-09T16:50:35Z<p>Sri.rogelio: </p>
<hr />
<div>==Title==<br />
===Master & The Zen Stick || Part 1 || Inspirational Talks || 21 April 2005===<br />
<br />
===Description===<br />
Name Of The Convention: Inspirational Talks<br />
Session on: Master and the Zen Stick Part 1<br />
Date: 21 April, 2005<br />
Venue: Columbus, Ohio, USA<br />
<br />
In this video, Supreme Pontiff of Hinduism HDH #Nithyananda Paramashivam uncovers some truths on the depth of our relationships, and the ways in which we can deepen them with those around us. His Divine Holiness goes on to describe the various levels of connection we can also reach with the divine, and shares some anecdotes and teachings on the importance of understanding how to live to our full potential.<br />
<br />
<br />
===Link to Video: ===<br />
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{{#evu: <br />
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https://www.youtube.com/watch?v=X0JPql3h7mA&feature=youtu.be<br />
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==Title==<br />
===Master & The Zen Stick || Part 2 || Inspirational Talks || 21 April 2005===<br />
<br />
===Description===<br />
Name Of The Convention: Inspirational Talks<br />
Session on: Master and the Zen Stick Part 2<br />
Date: 21 April, 2005<br />
Venue: Columbus, Ohio, USA<br />
<br />
In this video, Supreme Pontiff of Hinduism HDH #Nithyananda Paramashivam uncovers some truths on the depth of our relationships, and the ways in which we can deepen them with those around us. His Divine Holiness goes on to describe the various levels of connection we can also reach with the divine, and shares some anecdotes and teachings on the importance of understanding how to live to our full potential.<br />
<br />
<br />
===Link to Video: ===<br />
<br />
{{#evu: <br />
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https://www.youtube.com/watch?v=EVVijx3QHPw&feature=youtu.be<br />
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|alignment=center }} <br />
<br />
==Title==<br />
===Master & The Zen Stick || Part 3 || Inspirational Talks || 21 April 2005===<br />
<br />
===Description===<br />
Name Of The Convention: Inspirational Talks<br />
Session on: Master and the Zen Stick Part 3<br />
Date: 21 April, 2005<br />
Venue: Columbus, Ohio, USA<br />
<br />
In this video, Supreme Pontiff of Hinduism HDH #Nithyananda Paramashivam uncovers some truths on the depth of our relationships, and the ways in which we can deepen them with those around us. His Divine Holiness goes on to describe the various levels of connection we can also reach with the divine, and shares some anecdotes and teachings on the importance of understanding how to live to our full potential.<br />
<br />
<br />
===Link to Video: === <br />
<br />
{{#evu: <br />
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https://www.youtube.com/watch?v=EvyhMOXfP9k&feature=youtu.be<br />
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|alignment=center }} <br />
<br />
===Title===<br />
===Master & The Zen Stick || part 4 || Inspirational Talks || 21 April 2005===<br />
<br />
===Description===<br />
Name Of The Convention: Inspirational Talks<br />
Session on: Master and the Zen Stick Part 4<br />
Date: 21 April, 2005<br />
Venue: Columbus, Ohio, USA<br />
<br />
In this video, Supreme Pontiff of Hinduism HDH #Nithyananda Paramashivam uncovers some truths on the depth of our relationships, and the ways in which we can deepen them with those around us. His Divine Holiness goes on to describe the various levels of connection we can also reach with the divine, and shares some anecdotes and teachings on the importance of understanding how to live to our full potential.<br />
<br />
<br />
<br />
===Link to Video: ===<br />
<br />
{{#evu: <br />
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https://www.youtube.com/watch?v=v4jWsB2z4ZQ&feature=youtu.be<br />
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|alignment=center }} <br />
<br />
==Title==<br />
===Master & The Zen Stick || Part 5 || Inspirational Talks || 21 April 2005===<br />
<br />
===Description===<br />
Name Of The Convention: Inspirational Talks<br />
Session on: Master and the Zen Stick Part 5<br />
Date: 21 April, 2005<br />
Venue: Columbus, Ohio, USA<br />
<br />
In this video, Supreme Pontiff of Hinduism HDH #Nithyananda Paramashivam uncovers some truths on the depth of our relationships, and the ways in which we can deepen them with those around us. His Divine Holiness goes on to describe the various levels of connection we can also reach with the divine, and shares some anecdotes and teachings on the importance of understanding how to live to our full potential.<br />
<br />
<br />
===Link to Video: === <br />
<br />
{{#evu: <br />
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https://www.youtube.com/watch?v=nrHfgeRtoaI&feature=youtu.be<br />
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==Titles==<br />
===Master & The Zen Stick || Part 6 || Inspirational Talks || 21 April 2005===<br />
<br />
===Description===<br />
Name Of The Program: Inspirational Talks<br />
Session on: Master and the Zen Stick Part 6<br />
Date: 21 April, 2005<br />
Venue: Columbus, Ohio, USA<br />
<br />
In this video, Supreme Pontiff of Hinduism HDH #Nithyananda Paramashivam uncovers some truths on the depth of our relationships, and the ways in which we can deepen them with those around us. His Divine Holiness goes on to describe the various levels of connection we can also reach with the divine, and shares some anecdotes and teachings on the importance of understanding how to live to our full potential.<br />
<br />
<br />
===Link to Video: === <br />
<br />
{{#evu: <br />
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https://www.youtube.com/watch?v=TyzoNt5vTKw&feature=youtu.be<br />
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==Title==<br />
===Master & The Zen Stick || Part 7 || Inspirational Talks || 21 April 2005===<br />
<br />
===Description===<br />
Name Of The Convention: Inspirational Talks<br />
Session on: Master and the Zen Stick Part 7<br />
Date: 21 April, 2005<br />
Venue: Columbus, Ohio, USA<br />
<br />
In this video, Supreme Pontiff of Hinduism HDH #Nithyananda Paramashivam uncovers some truths on the depth of our relationships, and the ways in which we can deepen them with those around us. His Divine Holiness goes on to describe the various levels of connection we can also reach with the divine, and shares some anecdotes and teachings on the importance of understanding how to live to our full potential.<br />
<br />
<br />
<br />
===Link to Video: ===<br />
<br />
{{#evu: <br />
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https://www.youtube.com/watch?v=49jND8_TJko&feature=youtu.be<br />
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[[Category: 2005 | 20050421]] [[ Category: Relatiomships]] [[Category: Divine]] [[Category: Zen]]</div>Sri.rogeliohttps://nithyanandapedia.org/index.php?title=April_19_2005&diff=760526April 19 20052021-03-09T16:23:00Z<p>Sri.rogelio: </p>
<hr />
<div>==Title==<br />
===Fall Into Rise || Part 1 || Initiation into Powerful Cognitions || 19 April 2005===<br />
<br />
===Description===<br />
Title: Fall Into Rise Part 1<br />
Name of Convention: Initiation into Powerful Cognitions<br />
Session on: Experience Freedom of Mind and End All Your Suffering<br />
Date: 19 April 2005<br />
Venue: Yellow Springs, Ohio, USA<br />
<br />
In this video Supreme Pontiff of Hinduism HDH #Nithyananda Paramashivam explains how the mental setup we carry affects our experience of the present and future. Not only that, He even gives the direct technique to free ourselves from it.<br />
<br />
The idea of who we are is not the same as who we truly are. Our identity is nothing but the words we carry as our mental set up, stemming from our past experiences. In Sanskrit this mental set-up is called as a “Samskara”. This Samskara determines whether we experience life as blissful or painful. Any word that comes into our mind gets the power and becomes experience. When a word or idea is not there, we don’t suffer that.<br />
<br />
When we carry our past, we have a layer called the ‘reactive mind’, which prevents us from making logical decisions. Thoughts that make us feel uncomfortable and not allow our thinking to flow freely, is called as an ‘energy clot’. In this video, HDH #Nithyananda Paramashivam explains how we can free ourselves from these energy clots so that we can experience life as a Buddha; easily, effortlessly, blissfully, independent of our ‘outer’ circumstances.<br />
<br />
The Supreme Pontiff of Hinduism Jagatguru Mahasannidhanam His Divine Holiness Nithyananda Paramashivam (HDH) is the reviver of #KAILASA - the ancient enlightened civilization and the great cosmic borderless Hindu nation. Revered as the incarnation of Paramashiva - the primordial Hindu Divinity, HDH has a following of 2 billion Hindus worldwide with de facto spiritual embassies in over 150 countries. He has worked untiringly for over 26 years for the revival of Kailasa, for global peace and to give super conscious breakthrough to humanity. He has survived the worst persecution of multiple assassination attempts on person and on character by anti-Hindu elements. He is collecting, organising, preserving, time capsuling, decoding, spreading and reviving 20 Million source books of Hinduism and the 64 sacred arts & sciences like Ayurveda, music, dance, sculpting, astrology, vastu and much more. Close to 20,000 hours of HDH’s timeless talks have been recorded till date (Sep 2020), which are a treasure trove of powerful cognitions to solve individual and global problems of any kind.<br />
<br />
===Link to Video: ===<br />
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videoUrl= https://www.youtube.com/watch?v=RushJxjppuc&feature=youtu.be |<br />
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===Transcript===<br />
Let me start with a small story of Buddha, on this subject. A popular<br />
and powerful Indian King wants to see Buddha. So he goes to Buddha<br />
accompanied by his ministers, representatives and citizens. He carries<br />
two things with him: a plate full of diamonds and jewelry, and another<br />
full of flowers.<br />
<br />
Buddha looks at his gifts: the diamonds and flowers. He commands<br />
the King "Drop!"<br />
<br />
The King is shocked, and drops the flower plate.<br />
<br />
Again, Buddha says "Drop!"<br />
<br />
The King drops the plate of diamonds at Buddha’s feet and stands up.<br />
<br />
Again, Buddha says "Drop!"<br />
<br />
Now the King is not able to understand what Buddha means: “The first<br />
time, Buddha asked me to drop the flower plate – so I dropped.<br />
<br />
Second time, Buddha asked me to drop the jewels, the diamonds – so<br />
I dropped. Again Buddha is asking me to drop. I don’t know what to<br />
drop”.<br />
<br />
The puzzled King then asks Buddha, "What should I drop?"<br />
<br />
"Drop yourself. You will rise!"<br />
<br />
Immediately, the next question arises in the King’s mind. He asks<br />
"How should I drop myself?"<br />
<br />
This is commonly the very next question. The moment you bring in the<br />
idea "How", you have made the whole process complicated; you have<br />
actually complicated the whole process.<br />
<br />
Let me explain what I mean by the word "dropping", and how we are<br />
complicating it.<br />
<br />
When I say the phrase ‘Drop yourself’, there arises in you an idea of<br />
“You”, and the notion of “dropping the You”. Whatever you think of as<br />
You, whatever you think of as You, all your ideas about you are based<br />
on your past experiences: your past, your past decisions, your past<br />
experiences, your past understandings. Your idea of You is only based<br />
on these.<br />
<br />
Our past experiences are wired into us, embedded into us. It is not<br />
merely what the conscious mind recalls as what has happened in our<br />
past that comes back to influence us. Less than 2% of what we<br />
observe, what we experience is stored by our conscious mind. 98% is<br />
skipped by it and goes straight away into our unconscious mind. We<br />
can not recall these events at will. They chose to reveal themselves at<br />
their pleasure. It is as if you read a book of 100 pages, but can recall<br />
only 2 out of the 100.<br />
<br />
The cumulative experience of the past is what makes or present. The<br />
cumulative experience of the present is what determines or future.<br />
However, we almost always ignore the present. We are rarely in the<br />
present. We constantly flit from or experiences of the past to the<br />
speculative happenings of the future, without staying in the present.<br />
Both the past and the future are unreal; only the present is real.<br />
<br />
Our Past is always past; it is always dead. That is why it is called Past.<br />
Yet, we always let this Past affect us.<br />
<br />
How do we do that?<br />
<br />
In two ways:<br />
- If we review our past decisions with our updated present<br />
intelligence, you will always create guilt in you.<br />
- Similarly, if we carry the past references into the present<br />
decisions, we will duplicate the same mistakes from the past,<br />
into the future.<br />
<br />
Please understand these two things:<br />
- If you review your past incidents or decisions using the<br />
present intelligence, you will create guilt in your Being.<br />
- If you take the present decisions based on past experiences,<br />
you will be replicating the same past into the future also;<br />
maybe in a little updated fashion.<br />
<br />
Even though you might not commit the exact same mistake, possibly<br />
by doing it a little differently, you will be moving in the same<br />
experiential level, in the same layer, in the same plane.<br />
We do not have the intelligence to keep thinking of new ways to<br />
commit mistakes. Our mind falls into a groove, a track, a mind set,<br />
that forces it to do what it always has done. So we keep making the<br />
same mistakes as well.<br />
<br />
However, instead of learning from the past experiences, learning from<br />
our mistakes and rewiring our mind to do better the next time, what<br />
we invariably do is to regret what we have done in the past and feel<br />
guilty. Feeling guilty does not solve our problems. To feel guilty is to<br />
be in sin. In fact that is the only sin. The hell that we talk about is not<br />
in another time and space. It is here with us when we feel guilty<br />
without doing anything to change our mindset.<br />
<br />
When we do something that turns out differently from what we<br />
expected, or against societal and religious codes, there may be<br />
repercussions and we feel guilty. We should understand that what we<br />
did was based on the wisdom that we had at that particular pint in<br />
time and we should move on. There is no need to wallow in false guilt<br />
without any effort to change the pattern our thinking and pattern of<br />
our behavior.<br />
<br />
The past is after all dead. Whatever you think of as You is just Dead.<br />
When I say ‘Drop’, just disconnect from your past.<br />
<br />
You can! You can disconnect!<br />
<br />
Yet we always bring one more sentence into our mind: “No, I have<br />
tried so many times, but I am not able to. How can I disconnect from<br />
the past?”<br />
<br />
When you say "I have tried so many times, I am not able to.", again<br />
you have brought the past in. All your prior incidents also constitute<br />
part of the past. “I tried”, “I am not able to”, “I failed”, etc. were also<br />
past experiences. As long as you bring these in, how can you say that<br />
you have dropped the past? No! That's you dragging in more of the<br />
past.<br />
<br />
When you bring the past in again and again, into your life, into your<br />
present life, you live in the same mental setup. In Sanskrit, we call it<br />
<br />
Samskara. Samskara means "mental setup": how you think, how you<br />
move, how you live. Your mental setup is what we call your Samskara.<br />
You tend to create a particular Samskara, a particular mental setup,<br />
and again and again, you live only based on that.<br />
<br />
At some point in your life, you might have tried something, something<br />
which was impossible, and naturally you would have failed. These<br />
failures get recorded in you, in such a deep way, as such a deep<br />
impression, that again and again, you bring only your failures up to<br />
your mind, and you start thinking "No, No, I cannot! I cannot drop the<br />
past! It is too big a job for me. I am not so courageous." You bring<br />
these words again and again into your Consciousness.<br />
<br />
We forget one important thing though: any word which is brought<br />
again and again into your Consciousness gets its power. Your<br />
Consciousness gives power to everything. Anything which comes in<br />
front of You receives power - whether it is good or bad – it simply<br />
receives power. Any thought, which appears into your Being just<br />
becomes energetic. Your Consciousness is so powerful, so radiant, it<br />
gives energy, it gives power to everything.<br />
<br />
Bring any thought in front of your mind, in front of your<br />
Consciousness. That will become alive, just like a movie reel does in<br />
front of a projector.<br />
<br />
Whatever slide you bring in front of a projector, that slide becomes<br />
reality. If you bring a slide of a temple, you will see that temple in<br />
reality. If you bring a slide of a church, you will see that church in<br />
reality. If you bring a slide of an actor, you will see that actor in<br />
reality.<br />
<br />
Any slide which you bring in front of the projector lamp becomes<br />
reality. Similarly, any word, which you bring in front of your<br />
Consciousness becomes reality. Any Word!<br />
<br />
You can realize this clearly in the dream state. Imagine the early<br />
morning, when you are just coming out of your sleep. You are lying in<br />
bed, neither completely taken over by sleep, nor are you completely<br />
aware. It’s almost a half-half state. At that time, if you just remember,<br />
or be aware of your dreams, you can see very clearly, how the words<br />
coming into your mind are becoming visions; are becoming reality.<br />
You might just have a word, an idea: "I see my friend coming into my<br />
house", and you will see the whole thing happening in your dream. It<br />
will be Word and Experience. If you experience this early morning<br />
dream, you can understand what I say: just Words appearing into your<br />
mind, and becoming a Vision or Experience.<br />
<br />
Any word comes into your mind, gets the power, and it becomes<br />
Experience.<br />
<br />
I had a chance to live with a group of tribal villagers in Madhya<br />
Pradesh in central India. I myself saw them give birth to kids without<br />
any pain: no pain, no assistance, no medicine, no attendant, no<br />
doctor, nothing. Without any fuss, they give birth to kids, and they<br />
take care of themselves.<br />
<br />
I was shocked. I asked them – ‘How is this possible? Don’t you<br />
experience any pain?’ Their response: "Pain? Why should we have<br />
pain?" The very idea of pain does not exist in their lives. Let me<br />
repeat: the very idea of pain is not there in their lives.<br />
When that word or idea is not there in your mind, you don’t suffer<br />
that. We suffer only that which we recall, remember or repeat again<br />
and again. Anything, which is again and again, repeated by you,<br />
recalled by you, becomes reality. That becomes a solid truth, a reality<br />
for your Being.<br />
<br />
If you keep thinking "I tried to drop the past, I am not able to", these<br />
words get repeated again and again inside your system. You decide<br />
you cannot drop the past. You cannot drop; you just cannot achieve it.<br />
<br />
The difficulty is, when you decide something solid, you collect<br />
arguments only to support that judgment. Whenever you decide<br />
something solid, whenever you have some judgment about yourself,<br />
you collect the arguments only to support that judgment. You don’t<br />
think of anything else; you don’t bother about anything else. All you<br />
do is, again and again, you create more and more incidents, you<br />
create more and more arguments only to support your judgment.<br />
Anything you believe, you make it stronger, and you cling more to it.<br />
We never enter into reality; we create a big void between reality and<br />
ourselves.<br />
<br />
On the one side, all the spiritual Mystics and Masters declare again and<br />
again: "Whatever IS, is Bliss! Whatever IS, is Consciousness!<br />
Whatever IS, is Energy!"<br />
<br />
On the other side, the so-called normal people, they say again and<br />
again: “Whatever is, is Misery! Whatever is, is Suffering! Whatever is,<br />
is troubling us".<br />
<br />
Where is the gap? Why does the same world look so beautiful for a<br />
Buddha, and so miserable for a Buddhu (fool)?<br />
<br />
It’s a very difficult conundrum, for which you cannot give any logical<br />
reason. Their country is the same, their situation in life is the same,<br />
their lifestyles are the same, everything is the same. Except the<br />
person, everything else is the same, yet, their viewpoints about the<br />
world are different.<br />
<br />
When you carry your past, you have a layer called a reactive mind.<br />
You do not take logical decisions.<br />
<br />
Please be very clear: A man who carries the past can never take any<br />
logical decision.<br />
<br />
Let me give you an example. Say you were disturbed years ago by<br />
somebody in a yellow dress. The incident created a deep imprint inside<br />
you. You will recall it anytime you see somebody in a yellow dress.<br />
Unconsciously that memory will come up, and you try to keep away<br />
from that person. When you meet someone in a yellow dress, you<br />
start with a negative judgment, and if the person proves to be really<br />
genuine, then you open up. It takes you more effort and more energy<br />
to understand that person, and it is all just because of your single past<br />
experience.<br />
<br />
This is what I mean when I say: anybody who carries the past has a<br />
reactive mind.<br />
<br />
Let me give you another small example to understand whether you<br />
have a reactive mind or not. Say you are deep in thought, and<br />
suddenly you recall something which you don’t want to remember:<br />
some place, some person, or some situation in which you were<br />
disturbed, in which you were abused. It comes up in your memory,<br />
even though you don’t want to remember it.<br />
Immediately you brush aside that thought. You say to yourself "Let me<br />
think of something else; let me think of something else". You force<br />
yourself to change the course of your thinking.<br />
<br />
If you are doing this, be very clear: you have something that I call a<br />
reactive mind.<br />
<br />
These memories, which you don’t want to recall, or with which you are<br />
not comfortable, are what I call energy clots; just like blood clots.<br />
When there is a blood clot, blood cannot flow freely. In the same way,<br />
these energy clots do not allow your thinking to flow freely. A person<br />
who has got more energy clots will always feel suffocated; stressed;<br />
bound. On the other hand, take a person who doesn’t have energy<br />
clots. His thinking will be so free, his Consciousness will be so free,<br />
that he will never feel suffocated, stressed or bound.<br />
<br />
It is the energy clots which decide, whether you experience the<br />
boundarylessness, whether you experience the expansion, or whether<br />
you suffocate yourself and continually get stressed. I have seen people<br />
feeling suffocated even when sitting by a beach. They will be sitting on<br />
a beach, on their so-called vacation, but they will not just be in that<br />
boundary-less experience; they will not be in that expanding<br />
experience.<br />
<br />
<br />
<br />
<br />
==Title==<br />
<br />
<br />
===Fall Into Rise || Part 2||Initiation into Powerful Cognitions || 19 April 2005===<br />
===Description===<br />
<br />
<br />
Title: Fall Into Rise Part 2 of 3<br />
Name Program: Satsang<br />
Session on: Experience Freedom of Mind and End All Your Suffering<br />
Date: 19 April 2005<br />
Venue: Yellow Springs, Ohio, USA<br />
<br />
In this video Supreme Pontiff of Hinduism HDH #Nithyananda Paramashivam elaborates on the experience of the reactive mind and #liberation from this by a process He calls as ‘dropping’. Whatever you think as you, just drop that. Whether we experience the sense of suffocation or the sense of boundary-lessness is not dependent on our outer world, but on our inner world. It is dependent on how many ‘energy clots’ we carry in our mental set up.<br />
<br />
Whatever we fall for, that will become the reality in our lives. When we “Fall In” we fall more for the inner world than for the outer world. When we fall for the outer world, we will make that as a reality. It is our decision whether we travel towards the Ephemeral (Pravriti ) or Eternal, the #ultimate, our being (Nivriti). When we travel inwards, we will just remember who we are.<br />
<br />
HDH #Nithyananda Paramsahivam explains how the mind cheats us over and over again by connecting the negative events in our lives. Even when we don’t worry for a while the mind will again come up with some worry, we are habituated to connect all the negative things and create an idea about the world and ourselves. The way we judge ourselves is the same as the way we judge the world.<br />
<br />
When we drop, we raise to the ultimate energy<br />
<br />
<br />
<br />
<br />
<br />
===Link To Video ===<br />
<br />
<br />
<br />
<br />
{{Audio-Video|<br />
videoUrl= https://www.youtube.com/watch?v=lJ1P1wFq3xE&ab_channel=KAILASA%27sNithyananda |<br />
audioUrl=<soundcloud url="https://soundcloud.com/nithyananda-radio/2005-04apr-19_fall-into-rise-part-2-ns" / /><br />
}}<br />
<br />
<br />
===Transcript===<br />
<br />
I have also seen people, who are confined to a small room their whole<br />
lives. There is a person in my native town, who has been living inside<br />
a ten-by-ten room for the last thirty-five years. Thirty-five years!<br />
Nobody is binding him. He is actually considered an Enlightened<br />
Master and worshipped as such. His name is Thinnai Swamigal; he is a<br />
disciple of Ramana Maharishi.<br />
<br />
His is a beautiful story; let me narrate it. He went to see Ramana<br />
Maharishi, and asked "Bhagavan! How can I achieve the Spiritual<br />
Experience? How can I achieve Enlightenment? Should I do some type<br />
of worship? Should I do some type of mantra (a mantra is a sacred<br />
utterance, usually a syllable, the invocation of a God, or a portion of a<br />
scripture) repetition? Should I chant some verses? Should I meditate?<br />
What should I do?"<br />
<br />
Bhagavan casually said "Drop!" Just a very casual word: "Drop!" This<br />
person was so sincere - simply he dropped. He really dropped.<br />
Something just dropped inside him. From that time until today, he is<br />
just sitting in a room nearby and living happily.<br />
Nobody is binding him. Nobody is forbidding him from going out. He<br />
just says "No. I am happy. I don’t feel like it. If at all I feel like it, I will<br />
go". Hundreds of people come there to see him. He is sitting there,<br />
radiating peace and bliss. He says "I feel totally expanded. I am<br />
boundary-less. Where can I go?"<br />
<br />
There are people who are sitting inside a ten-by-ten room, and feeling<br />
that boundary-less Consciousness; experiencing the Universal<br />
Consciousness. And there are people, who are lying in the beach and<br />
feeling suffocated and stressed. The experience of boundarylessness<br />
has nothing to do with the outer world. It has to do with the number of<br />
energy clots that you have; the reactive mind that you have. When<br />
you drop the reactive mind, when you start directly relating with<br />
Existence, your whole being is liberated.<br />
<br />
Somebody went to a Zen master, and asked "Master, how can I<br />
achieve liberation?" The Master just laughed, and said "Who has bound<br />
you? When did you get into bondage?" Immediately, the disciple just<br />
became enlightened.<br />
<br />
When I say the word ‘Drop’, whatever you understand according to<br />
your own Oxford Dictionary, just do that - that is enough. Whatever<br />
you know by the word "dropping", just do that. Whatever you think of<br />
as your Being, or whatever you think of as You, just drop that.<br />
The difficulty is that we are afraid. Our past experiences are the only<br />
property that we have; our ideas of “I” are the only asset that we<br />
have. These ideas are the only thing that we have accumulated<br />
throughout our lives. How can we drop that? If we drop that, how do<br />
we live? What can we hold on to, so that we may survive? All we have<br />
is our past life and past experiences. How can we be alive, if we drop<br />
them?<br />
<br />
I tell you: when you drop the past, don’t think the memory itself will<br />
disappear. Your emotional attachment to that memory will disappear.<br />
Actually, when you drop the past, you will be able to live in the<br />
present, in a much deeper way, in a much more intense way, in a<br />
much more beautiful way.<br />
<br />
Again and again and again, if you read the teachings of all the great<br />
Masters, it comes back to only one point: Drop, or fall. Fall In, so that<br />
you can rise.<br />
<br />
Notice an important distinction here. Instead of falling in, many a<br />
time, we fall outside, towards the outer world. What I mean by this is<br />
that we fall for things which are in the outer world.<br />
<br />
Of course, whenever you fall towards the outer world, naturally you<br />
will make only that as your reality.<br />
<br />
Whatever you fall for, you will make that as your reality. That will<br />
become a solid truth in your life. Whatever you think of as truth, you<br />
will fall for that. Whatever you feel and fall for, you will make that as<br />
your truth.<br />
<br />
- If you think the outer world is truth, you fall for that. If you<br />
fall for the outer world, you make that as your truth.<br />
<br />
- When you fall in, fall for the inner world, you make the inner<br />
world as your reality. When you make the inner world as your<br />
reality, you fall more for the inner world.<br />
<br />
So this is like a vicious circle: if you fall for the outer world, you make<br />
it more as your reality, and this leads you to fall more for the outer<br />
world. And if you fall for the inner world, you make that as your<br />
reality, and again, this leads you to fall more for the inner world.<br />
Either way, the circle goes on.<br />
<br />
Which way you want to travel in is in your hands; this is what you are<br />
supposed to decide in life. We call this pravritti or nivritti in Sanskrit.<br />
Our choice is either towards the ephemeral, or towards the eternal. It<br />
is our decision, whether to travel towards the pravritti, towards the<br />
ephemeral, or towards the nivritti, towards the eternal.<br />
<br />
When you drop the past, you simply travel towards the Eternal. You<br />
travel towards the Ultimate. You travel towards your Being. And you<br />
just remember what you are, and what actually is your Being.<br />
<br />
Let me narrate a small story: there was a King, who ruled over his<br />
country. He had a son, who was a vagabond. The King was long<br />
unhappy about the Prince’s attitude and lifestyle. Pushed to the end of<br />
his tether, he decided to teach his son a lesson. So he told his son<br />
"Leave this country! Go out and stay somewhere else for ten years. If<br />
you are able to maintain yourself for ten years, then I might take you<br />
back.”<br />
<br />
So the Prince was sent out of the country. He was the Prince, so he<br />
could sing, dance and enjoy himself, and didn’t know much of anything<br />
else. So he moved around begging from house to house, door to door.<br />
<br />
The ten years stated in the King’s condition passed in this way. The<br />
King now said to himself "Now it is time to send people out to search<br />
for my son. We need to find out if has managed to survive and what<br />
he is doing". He sent his people out on the search.<br />
<br />
One of the ministers in the search-party comes upon the Prince<br />
begging by the roadside. The minister approaches him, touches the<br />
beggar’s feet and says, "Sir! Do you remember us? You are the Prince<br />
of our country. The King wants you to come back. The citizens want<br />
you to come back. Please come back."<br />
<br />
The moment the minister touched his feet, the beggar's whole body<br />
language changed. He had been a beggar until that moment. The<br />
moment the minister touched his feet, he said "Oh! Is that so? Alright.<br />
Get my chariot!" The man’s whole body language changed: beginning<br />
with his tone, and extending all the way to his mental setup. He<br />
climbed into the chariot, and strode majestically into the palace.<br />
<br />
His mental setup is now completely different from what it was when he<br />
was begging. He can never associate himself again, with his old past<br />
as a beggar. His lifestyle, his body language, his mentality, his<br />
thinking setup, everything is now new. It did not take too much time<br />
for his mental setup to change.<br />
<br />
The Prince didn’t ask the minister "How can I change? How can I drop<br />
my past? How can I change my mental setup?"<br />
<br />
No!<br />
<br />
In just a single moment, the whole cognitive shift has happened.<br />
Really, the cognitive shift takes only a single moment, a single second.<br />
All you need to do is to believe that the Kingdom of God, His heaven is<br />
straightaway available to you, and open your eyes. Start living. We<br />
tend to equate the Kingdom of God with special angels, special<br />
choruses, a special group of people taking us to a special cloud, where<br />
all the saints are singing "Hallelujah!", where we fancy that will be<br />
treated in an exclusive way. Just drop all these fantasies.<br />
<br />
This very land can become Heaven. This very Life can become Heaven.<br />
This very Life can become the Kingdom of God.<br />
<br />
All that you need to do is this: at present, you connect all the negative<br />
incidents of your life, and create an idea about yourself and the world.<br />
<br />
Instead of that, connect all the positive incidents of your life and<br />
create an idea about yourself and the world. That’s all. Nothing else<br />
needs to be done.<br />
<br />
Be very clear: there are positive things in at least 50% of everyone’s<br />
life. That is why we are still alive. If everything is completely negative,<br />
we can’t even live. Your being here now, your being here to read this<br />
book, that is enough proof, that at least 50% of your life is positive.<br />
<br />
The difficulty is that we have developed our mental setup such that we<br />
cannot survive without worries and negativity. Just scan your mental<br />
thinking. If you feel relaxed, open and empty sometime, you start<br />
feeling uncomfortable. You start searching for some worries,<br />
something to think about, something to ponder over, something to<br />
contemplate. You can not be alive in boundary-less Consciousness.<br />
<br />
You continuously feel that you need something, some material to chew<br />
on. You need something to chew on. That is the reason you catch hold<br />
of some subject or another and start pondering. If you cannot find any<br />
subject, if you are not able to re-hash any material, you start fearing<br />
"How long will life go on smoothly like this? I don’t know when it will<br />
change. I don’t know when bad things will start happening."<br />
<br />
You always start bothering about something else. Always you are<br />
habituated, trained to connect all the negative things, and create an<br />
idea about yourself and about the world.<br />
<br />
Please be very clear: we judge the world in exactly the same way in<br />
which we judge ourselves.<br />
<br />
We never believe that others are speaking the truth, because we never<br />
speak the truth.<br />
<br />
You can always see that you always think: “When I am like this,<br />
naturally the other person will also be like that only. When I live like<br />
this, naturally he will also be like that only”. You judge everybody else<br />
the same way in which you judge yourself.<br />
<br />
The Bible says "God created Man in his own mould". I tell you one<br />
more thing: Man creates the World in his own mould.<br />
<br />
To reiterate: God creates Man in his own mould; Man creates the<br />
World in his own mould.<br />
<br />
Whatever you think of as “You”, you create the world in the same<br />
mould. You project the same world. Whatever idea you create about<br />
yourself, that idea also plays a major role about your idea of the<br />
world. It is you who create and project, it is you who experience.<br />
<br />
The difficulty is, we never leave any separation between ourselves and<br />
our thinking systems. We are much too associated, much too caught<br />
up with our thinking system, we never begin to suspect it. We never<br />
suspect our thinking system and our perceptions. We never doubt. We<br />
doubt everybody else, but never ourselves.<br />
<br />
You doubt everybody else, but never yourself.<br />
<br />
Before satisfying any desire, your mind says something. Once you<br />
achieve that desire, your mind says something the exact opposite.<br />
Even though this is your experience again and again and again, you<br />
never suspect your mind. You never doubt your mind.<br />
<br />
Before achieving it, you think about an object in a specific way. Before<br />
achieving, even the mustard seed looks like a mountain. You desire<br />
the object; you cannot live without it. I was browsing the SkyMall<br />
Magazine on my flight here. They word the product advertisements in<br />
such a wonderful way, that you feel that those products are basic<br />
needs. You feel as if you cannot be alive without those products.<br />
<br />
Before achieving, even a mustard seed looks like a mountain. Once<br />
you have achieved it, even a mountain begins to look like a mustard<br />
seed. Again and again, your mind cheats you. You run, run, run, run,<br />
run to achieve something. The moment you achieve, you find a feeling<br />
of emptiness coming up inside you.<br />
<br />
Still, you never suspect your mind.<br />
<br />
You suspect, you doubt everything else, except your idea about<br />
yourself, and your idea about the world. This is what needs to be<br />
doubted; this is what needs to be suspected.<br />
<br />
The moment you start doubting your idea about yourself, and your<br />
idea about the world, you drop. You just drop. This doubt is more than<br />
enough, the very doubt is enough to give you the courage to drop. As<br />
long as we don’t doubt our understandings, we keep going on and on.<br />
<br />
I was watching a beautiful movie the other day: ‘What the Bleep Do<br />
We Know!?’ A wonderful movie! The filmmakers have done a great<br />
service to the world by making that movie.<br />
<br />
One of the people in the movie asks a beautiful question: your dream<br />
and this world are both seen by your brain in the same way, in an<br />
equal fashion. Then how can you say that one is reality and the other<br />
is dream?<br />
<br />
How can you claim that one of this is reality, and that the other is a<br />
dream conjured by the mind?<br />
<br />
They create the basic doubts, which are supposed to be created in<br />
every individual, in every human being. The moment you enter into<br />
this doubt, you drop. When you drop, you really rise.<br />
When you fall in, you rise.<br />
<br />
You rise to the Ultimate Experience, the Ultimate Consciousness, that<br />
which we call Divine, God, Universal Intelligence, or Cosmic Energy.<br />
So I pray to that Ultimate Energy, the Cosmic Energy, let us all fall<br />
into it, and become the Divine Energy, that Eternal Bliss, Nithyananda.<br />
<br />
Questions & Answers<br />
<br />
Q: Can you talk a little bit about the issue of speed? The world in<br />
many contexts seems to be moving faster and faster and faster. What<br />
impact does this have on our Consciousness and our ability to drop?<br />
<br />
A: The faster the world moves, the more difficult it is to drop. The<br />
faster the world moves, the more information you get. You are<br />
processing much more information, and this also adds more stress.<br />
Amidst all this processing, you forget to question the basics.<br />
<br />
One important thing to note: when everybody is engaged in so much<br />
of work, you forget to question the whole system. There is so much to<br />
get done, to be accomplished, that you have no time to question the<br />
basic premises underlying the system.<br />
<br />
That is why, in India, the first thing they do in their traditional<br />
education system, is to raise the basic doubts. Till the age of twenty<br />
five, nobody can take up any job.<br />
<br />
Each person will have to raise the basic doubts, and live with it. And<br />
question again and again; search. Only when they achieve the balance<br />
of discovering the answer unto themselves, into their Being, only then,<br />
are they allowed to enter into life: whether into marriage, making<br />
money, or anything else.<br />
<br />
Till the age of twenty five, it is called the period of Brahmacharya. This<br />
period means studying; living with the Existence; living with doubts;<br />
searching in yourself.<br />
<br />
Of course, the greater the speed the world is moving at, lesser is the<br />
possibility of dropping.<br />
<br />
You can drop Out, not drop In.<br />
<br />
Q: Are there many phases to this dropping in, like you talked about<br />
one phase, this person who is living in a ten-by-ten room.<br />
<br />
A: Yes, there are many phases. Just see what happens when you drop<br />
in.<br />
<br />
What happens after you drop in, is manifold, totally different. But<br />
dropping in is a common experience. Once you drop in, then whatever<br />
happens when you rise, it raises in thousands of ways.<br />
<br />
Somebody goes around the world and preaches. Somebody sings and<br />
dances like Mira. Somebody sits under the banyan tree like a Buddha.<br />
<br />
Somebody just walks around naked like a Mahavira. There are so<br />
many expressions.<br />
<br />
After dropping in.<br />
<br />
But the dropping in is common for everybody. After that, when you<br />
rise, you rise in myriads of ways. Ramana Maharishi himself never sat<br />
inside a ten-by-ten room. He moved around within the whole city, at<br />
least inside that city; he never went outside the city. But his disciple<br />
was sitting inside one room.<br />
<br />
So each one has his own method of expression. Buddha was quiet and<br />
silent; peaceful. Krishna was singing and dancing. So, it’s totally based<br />
on the individual's experience.<br />
<br />
Q: Things are speeding up so much that we cannot drop. In general,<br />
everything seems to be moving faster, that it almost seems like it is by<br />
design that we should not drop.<br />
<br />
A: I think you must take a little time to doubt the basic conclusions.<br />
The other day I read a beautiful book "The Final Theory". If you have<br />
read that book, you might have been just as surprised as I was. The<br />
basic ideas about the gravity, Newton's Law, Einstein's Theory:<br />
everything is questioned. Everything is questioned. I was shocked:<br />
how did we miss such basic questions about these theories?<br />
<br />
When we accepted Newton's Theory, or Einstein's Theory of Relativity,<br />
we felt that almost everything, at least I felt that almost everything<br />
was answered. That everything was in place. But when I read this one<br />
book "Final Theory", my understandings, my ideas are shaken. It<br />
turns out that there are so many basic scientific questions which we<br />
have not raised at all.<br />
<br />
So, before going further we must raise some basic questions. We must<br />
take the time to doubt the basic ideas. We cannot put the<br />
responsibility on society saying “It is speeding up, it affects me in this<br />
way or that way, so I cannot.”<br />
<br />
Of course, when you say that you cannot, you will go along with it - no<br />
problem. But if at all you want the truth, the Ultimate Experience, if at<br />
all you are really in search of bliss, you must raise these questions.<br />
See there are two things that we are all searching for: some people<br />
are searching for the status, some for the state. If you are searching<br />
for the status, you can run with the speed.<br />
<br />
Status is different; state is different. If the state comes, status will<br />
follow. If the status comes, you cannot be sure that the state will<br />
follow. So, if you really want to achieve the state of bliss, you have to<br />
question the basic assumptions which you have made.<br />
<br />
Q: Swami, what are the steps to drop? You just said "Drop". How do<br />
we empower the mind to drop?<br />
<br />
A: The first step is to drop this idea. The mind will then empower you.<br />
“Mind is too difficult;<br />
<br />
I have tried this so many times, mind never accepts;”<br />
<br />
All these are just ideas to which you have given such strength. Just try<br />
to relax from these ideas.<br />
<br />
Decide: “For the next ten days, I will not repeat these ideas into my<br />
mind. I will not allow these words to come in my mind.”<br />
<br />
Just for ten days. Just for ten days, don’t give any power or strength<br />
to these words: “It is very difficult to drop, Swamiji. You don’t know.<br />
Saying is very easy, but doing is very difficult. I have tried many<br />
times. It is very solid. Mind is very complicated.”<br />
<br />
Just don’t give power to these words for ten days. For ten days, repeat<br />
"No! The mind can be dropped. After all it is I who is thinking."<br />
<br />
To be sure, are you clear that nobody else is sitting inside you and<br />
thinking? You are the one who is sitting and thinking. When you are<br />
sure that it is you who is sitting and thinking, why can’t you change? It<br />
is after all you. It was you who created your world, your perceptions of<br />
weakness, word by word, sentence by sentence.<br />
<br />
The moment the first word comes in your thoughts, just catch it. Why<br />
do you allow the whole sentence to come out? Then you go around<br />
bemoaning "Oh! This is difficult! This is difficult! This is difficult!" The<br />
moment the first word comes out, catch it. Just say “Stop! For ten<br />
days I am packing you off on a holiday!”<br />
<br />
So just from today, for ten days decide: “For the next ten days, I will<br />
not give power to these words.”<br />
<br />
I tell you: after the tenth day, these thoughts will never come back. I<br />
tell you, because I am working with thousands of people. In the last<br />
two years, I have met close to a quarter million people individually.<br />
And I have two thousand healers doing healing service in four hundred<br />
centers in twenty countries.<br />
<br />
With all my experience I tell you: I have seen at least ten thousand<br />
people like you who ask this question. Exactly the same question! All<br />
the ten thousand can drop. And there are many thousands who are<br />
successful.<br />
<br />
Just for ten days, not more than that. I am not asking you for anything<br />
more than that. Just for the next ten days decide: “I will not repeat<br />
these words and give power to these words.”<br />
<br />
All these are just words, pure words.<br />
<br />
And it is you who create the words, self-contradicting words, and get<br />
into trouble.<br />
<br />
All of it is purely words.<br />
<br />
You go and face the corner of a room, where the two walls meet, and<br />
you cry "Oh! I am in a prison! I am in a prison! I am caught! I am<br />
caught!" You never turn and see the third side; you never turn and see<br />
that the room is actually wide-open.<br />
<br />
You never take the time to turn around to another side, and see that<br />
you are free. You are liberated.<br />
<br />
You are always hitting yourself with the second person and third<br />
person; you are always looking at the outer world, at everything else<br />
other than yourself, the “I”, the first person. You never look into the<br />
first person to see that you are liberated.<br />
<br />
First of all, there is no First Person. You always hit your face in the<br />
second person and the third person; and you think that you are bound.<br />
Just turn around: there is no First Person.<br />
<br />
Neither are you bound, nor do you need liberation.<br />
<br />
All your fears, your worries, your feeling of separateness are built on<br />
your idea of being the First Person; your idea of "I"; your idea of the<br />
First person.<br />
<br />
The First Person itself doesn’t exist. He is not there in the way you<br />
think. Please be very clear: In the way you think, He is not there.<br />
<br />
Just turn in, and see! He is not there. Then why do you need to<br />
liberate yourself from the Second Person and the Third Person? There<br />
is no need.<br />
<br />
But as long as you are hitting your head against the Second Person<br />
and the Third Person, you will never be liberated. It’s like you are<br />
hitting your head on the wall: you can never be liberated. The moment<br />
you turn in and see, the moment you fall in, you will see that there is<br />
no First Person.<br />
<br />
You are just fighting with your concepts. You are just fighting with<br />
your assumed fears; your assumed boundaries; your assumed<br />
anxieties. The fear of separateness is nothing but a concept - it is just<br />
based on, built on the concept that you are somebody.<br />
<br />
When you look, you will understand: you are not as you think.<br />
<br />
Q: I am in constant physical pain for the past 5 years. Can you help?<br />
<br />
A: I can help you in two ways.<br />
<br />
The first is: try to drop that word 'pain' and start seeing the whole<br />
thing as a new experience. If you are feeling pain somewhere, just see<br />
what is happening in that area? Like a child sees.<br />
<br />
How curious a child is, when it sees something new? In the same way,<br />
look at the pain and the area in a very curious way. That is the first<br />
step.<br />
<br />
The next, I will try to help you by healing after the class.<br />
Both of these will help you.<br />
<br />
Q: This is a follow-up question to when you said that there are<br />
thousands of ways in which we can Rise, after we Fall In. Some people<br />
laugh, some stay quiet, etc. Is it possible for us to do the same things<br />
that we are doing every day?<br />
<br />
A: Of course! You will do the same thing every day, but in a different<br />
way. A much better way, that’s all.<br />
<br />
Your energy will not be sucked in, as it is currently, by your<br />
psychological worrying. Right now, up to 80% of your inner chattering<br />
is taken away by unnecessary worrying.<br />
<br />
Try this simple experiment: Speak whatever comes to your mind for<br />
ten minutes, and record it. Whatever comes up, don’t edit it. Just<br />
record it as such. Then transcribe the tape; write it down. Read the<br />
page.<br />
<br />
You will find that not even 10% of what you have written will be<br />
directly related to your life, or is going to help you. Not even 10% of<br />
your thoughts will be directly related to your life.<br />
<br />
You will find that something is simply going on in your mind. It is<br />
almost like running a lunatic asylum. Each sense is pulling the mind in<br />
different directions; there are so many different kinds of thoughts. You<br />
don’t even realize this most of the time.<br />
<br />
But when you drop the past, once you start living in the present, once<br />
you start experiencing the Consciousness, this waste in energy will not<br />
be there. You will not be drained so easily.<br />
<br />
We are drained so easily because even to take a single decision, you<br />
have to move your file through ten thousand tables. Thousands and<br />
thousands of your energy clots have to say yes. Only then, only then<br />
will you take, will you be able to take a single decision. If the energy<br />
clots are removed, you will be able to make that same decision in a<br />
split second.<br />
<br />
The other day in St.Louis, Dr.Collins, who has been researching my<br />
Neurological System, was analyzing what happens in my brain at the<br />
time of meditation.<br />
<br />
He says that my right brain is so active, many, many times more<br />
active than the left brain. He says, "Swamiji! The information in your<br />
brain will be processed so easily and so quickly. If the left brain takes<br />
minutes to process some information, the right brain takes only<br />
fraction of a second to process that same information. The same<br />
information. And you will simply be making decisions, without any<br />
worry.”<br />
<br />
He also says: "The right brain is more related to the global thinking<br />
and timeless zone. You will be continuously experiencing the timeless<br />
awareness, which is the greatest freedom".<br />
<br />
Time-bound awareness or space-bound awareness is what we call<br />
bondage. We call this Bandha in Sanskrit. Bondage. Timeless<br />
awareness and spaceless awareness is what I call Mukti in Sanskrit.<br />
Enlightenment. Liberation.<br />
<br />
So all you need to do is to drop the past, and you will find that you will<br />
be able to do your job in a much better way, a much more creative<br />
way, a much more beautiful way, a much more spontaneous way, and<br />
a much more responsible way.<br />
<br />
This ability to take spontaneous decisions is what I call responsibility.<br />
If you are able to take spontaneous decisions, you are responsible.<br />
You have responsibility.<br />
<br />
<br />
==Title==<br />
===Fall into rise || Part 3 ||Initiation into Powerful Cognitions || 19 April 2005===<br />
<br />
===Description===<br />
<br />
<br />
Title: Fall Into Rise Q&A Part 3 of 3<br />
Name Program: Satsang<br />
Session on: Experience Freedom of Mind and End All Your Suffering<br />
Date: 19 April 2005<br />
Venue: Yellow Springs, Ohio, USA<br />
<br />
In this video Supreme Pontiff of Hinduism HDH #Nithyananda Paramashivam answers questions of participants. He clarifies the concept of ‘Dropping’ and deepens the understanding about ‘Dropping In’.<br />
<br />
The questions that HDH #Nithyananda Paramashivam answers are of incredible value to all of us, as we can all relate to the topics the participants inquire about.<br />
<br />
How can we participate in our own #healing process?<br />
How can we be free from physical, #emotional, and mental suffering by ‘Dropping’?<br />
How does the world speeding up affect this process of ‘Dropping’, and how does it affect our #consciousness?<br />
What happens exactly in our inner world and what are the phases of ‘Dropping In’?<br />
What are the steps to ‘Drop’?<br />
When you ‘Fall into Rise’, can you still do the same thing every day?<br />
<br />
These are only some of the topics that are covered in this video. Watch this video, just Drop and get the experience of ‘Falling In to Rise’ instantly!<br />
<br />
<br />
===Link to Video - Audio===<br />
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videoUrl= https://www.youtube.com/watch?v=NcydoHYJb5Y&ab_channel=KAILASA%27sNithyananda|<br />
audioUrl=<soundcloud url= "https://soundcloud.com/nithyananda-radio/2005-04apr-19_fall-into-rise-part-3-ns" /><br />
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=== Transcript ===<br />
<br />
<br />
<br />
(00:17)<br />
You are welcome to analyze these concepts with any questions.<br />
If you are more light on the subject or you have doubt you are not able to agree you are welcome, we’ll analyse. Yes <br />
<br />
(00:40)<br />
1. Question: “Could you talk a little bit about the issues of the world in many contexts, it seems to be faster and faster and faster. And what impact does this have on our Consciousness and our ability to drop ahm...?”<br />
“He is saying, the world is going faster and faster and faster, what is the impact of this living have on our Consciousness?”<br />
Oh, the more faster, difficult to drop. Because you get more information and too much of stress. So much of processing is going on, you forget to question the basic things. See one important thing. When everybody is engaged in so much of work, you forget to question the whole system. You have no time to question the basic system. Because so much of load is there, to be finished, to be done, to be accomplished. Where is the time to question final, basic questions? Where is the time to rise the basic doubts? <br />
(01:49)<br />
That is why in India the first thing they do is, in their education system, to raise the basic values. Till the age of 25, nobody can take up any job they have to raise all the basic doubts and live with it. And question again and again, such... Only when they achieve the balance of discovering the answer into their being only they are allowed to enter into the life whether to marriage, or to earning, making money. Till the age of 25, it is called the period of Brahmacharya, means studying, living with the Existence, living with doubts, searching in yourself Of course, the more the...speed less the possibility of dropping. You can drop out, not drop in. <br />
<br />
(03:04)<br />
Yes<br />
Question 2: "There are there many phases to this 'dropping in'? Like, you talked about one phase, this person who is living in a ten- by-ten bedroom.”<br />
<br />
Yes, there are many phases. See, when you 'drop in' what happens after that is very... totally different, but 'dropping in' is only one thing. The one... Once you 'drop in' then what happens when you raise, it raises in a thousands of ways. Somebody goes around the world and preaches; somebody just sings and dances like Mira, somebody sits under the Banyan tree like a Buddha, somebody just walks naked like Mahadeva; there are so many expressions, after 'dropping in'. But the 'dropping in' is common for everybody. After that, when you raise, you raise in thousands of ways See, Ramana Maharshi himself never sat in one ten-by-ten room. He went on in the whole city, that at least in that city, he never went out of that city, inside the city, he was talking and living around. But his disciple was sitting inside one room. So each one has got there own internal express. Buddha was quiet and silent, peaceful; Krishna was singing and dancing. So... is totally based on individual experience. <br />
(04:32) <br />
Yes.<br />
Question 3: “It sounds like this is by design, that things are speeding up so much so we cannot 'drop'.” <br />
I think you must take a little time. to ac... doubt the basic conclusions. The other day I read a beautiful book "Final Theory". The book "Final Theory", if you read that book you will... The basic ideas about the gravity, Newton's law, Einstein's theory, everything is questioned. Everything is questioned. And actually, when I read that book really I was shocked how did we miss such basic things? When we accepted Newton's theory, or Einstein's theory of gravity, we felt almost everything, at least I felt when I read all those things, I felt everything is answered. everything is in place. But when I read this one book "Final Theory" the whole thing is shaken now. There was so many basic questions we've not raised at all. So before going further we must raise some basic questions. We must have time to doubt, the basic things. And we can't put a responsibility on the society. speeding up, it is this, it is that, I can't. Of course, when you say you can't you will go with it, no problem. But if at all, you want the truth, the ultimate experience, or if at all, you are really in such a Bliss... See there are two things we are searching,... see some people are searching the status, some state. If you want the state of mind, Blissful state of mind, okay. Or if you are searching for a status you can run with this speed. Status is different, state is different. If the state comes, status will follow. If the status comes you can't be sure that state will follow. State will follow. So, if you really want to achieve that state of Bliss you have to question the basic assumptions which you made.<br />
(7:03) <br />
Yes.<br />
Question 4: “Swami, what are the steps 'to drop'? You just said 'Drop'. How do we empower the mind to drop?” <br />
The first step is to drop this idea. Mind really empower you. Mind is too difficult. I did so many times mind never accepts. These are ideas which you've given so much of strength to these ideas. Just try to relax from these ideas. Decide for the next 10 days: I will not repeat these ideas into my mind. I will not allow these words to come in my mind. Just for 10 days. Just for 10 days don't give power or strength to these words. It is very difficult to 'drop' Swamiji, you don't you say is very easy but doing is very difficult, I have tried many times it is very solid, mind is very complicated. Just don't give power for these words for 10 days. Ten days repeat "No mind can be 'dropped'", after all, I am thinking", nobody else is sitting in you and thinking, nha! I mean are you sure that nobody else is sitting inside you and thinking? You are only sitting and thinking. When you are sitting and thinking why can't you change. It’s after all you who create the word, word by word and create a sentence. Moment the first word comes catch it. Why do you allow the whole sentence to come out then you go around "Oh, this is difficult, this is difficult, this is difficult". Moment the first word comes catch. Say "Stop. Ten days I am going to give you leave, holiday." So just, from today ten days decide: For next ten days, I will not give power to these words. And after tenth day it will never come back I tell you. <br />
(08:54)<br />
I tell you, because I am working with thousands of people. I am working not only thousands, I can say Lacs. In last two years, I have met 250 000, means 2 and a half Lac how do you say it? Quarter million. Quarter million. 250,000.00 People I've met individually. I have 2000 healers doing healing service in 400 centres in 20 countries. With all my experience I tell you... I have seen at least 10 000 people like you, who ask this question, same question. All the 10 000 can drop. And there are many thousands who are successful. Just for 10 days, not more than that, I am not asking you more than that. Just for next ten days decide: I will not repeat these words and give power to these words. Just these are words, pure words and it is you who create words, self-contradicting words and get into the trouble, and it is purely words. <br />
(10:08)<br />
You go and standing in the corner of a room and say "Oh! I am in a prison, I am in a prison". You never turn and see the third side. You never see..,. turn, and see that actually the room is open. That's a two walls you go and stand in the corner of the two walls: “Oh I am in a prison, I am caught, I am caught. But you never take time to turn this side and see, you are free, you are liberated. You are always hitting yourself with a second person and third person. Means the, outer world, you never look into the first person to see you are liberated. First of all, there is no first-person. You always hit your face in the second person and the third person. In that wall and you think you are bound. Just turn there is no first-person. Neither you are bound, nor you need liberation. Because there is no first-person. All your fears, your worries, your feeling of separateness is build on the idea of you being first-person. Your idea of that "I - first-person". The first-person itself does not exist. He is not there as you think. As you think he is not there. Just turn in and see he is not there. Then why do you need to liberate yourself from the second-person and the third-person? There is no need. But as long as you’re hitting your head, against the second-person and the third-person you will never be liberated. It's like you are hitting your head on the wall. You can never be liberated. The moment you turn in and see... The moment you fall in, you will see that there is no first-person. You are just fighting with your concepts. You are just fighting with your assumed fears, assumed boundaries, assumed anxieties. The fear of separateness, is nothing but...The concept is just based on... build on the concept that you are somebody. When you look, you will understand you are not as you think.<br />
(12:38) <br />
Yes.<br />
Please, can you do little loud.<br />
Question 5: “I am constant physical pain and I have an injury. I am in constant physical pain for five years. And I really struggle with… And I have been thought to stay with it, accept it, and don’t judge it and I am really struggling with this”<br />
<br />
(13:13)<br />
I can help you in two ways. One is, try to drop that word pain and start seeing the whole thing as something new experience. If you are feeling painful somewhere, just see, what is happening in that area now. Like a child is seeing. When a child sees something new how curious it is. Same way look at that thing in a very curious way. That's the first step. The next, I will try to help you by healing, after the class. Both I think, hope, it will help you.<br />
(13:51) <br />
Yes. <br />
Question 6: “I have a follow-up question to when You said that there are thousands of ways in which we can Rise after we Fall In. Some people laugh, some fall etc. Is it compatible with what we do with our jobs after we Raise - can we still do the same thing every day?” <br />
<br />
(14:17) <br />
Of course, you will do the thinking but in a different way, much better way, that's all. Because you will not, your energy will not be sucked, as it is sucked now by your psychological worry. As of now 80% of your inner chattering is taken away by unnecessary worrying. If you just do this simple experiment. <br />
(14:47) <br />
Speak whatever comes to your, comes to your mind for 10 minutes and record it. Whatever comes, don't edit, just speak out and record it. Then transcribe that tape. Transcribe it, write it down, read the page. Not even 10% will be directly related to your life or going to help you. Not even 10% of the thoughts, will be directly related to your life. Simply something will be going on in your mind. And it is almost like running on a asylum, uniting asylum inside. Each sense is pulling itself, so many different kinds of thoughts, you don't even know. But once you drop the past, once you start living in the present, once you start experiencing the Consciousness, the wasting energy will not be there. You will not be drained so easy. We are drained so easily because even to take a single decision, you have to move your fight through ten thousand tables. Ten thousand, ten thousands of your energy clothes has to say yes only then you will take, you will be able to take one decision. If the energy clothes are removed you will be able to take that same decision in a single second. <br />
(16:10)<br />
The other day, the doctor Collins ,that is his name, Collins was doing a research on my neurological system, just three days ago, in St. Louise. He was associates with the, some University he was working and, he was doing a research on my brain, what happens at the time of meditation and he says this Right brain is so active, many, many times more than a left-brain and he says "Swamiji the informations in your brain will be processed so easily and so quickly, if the left-brain takes minutes to process one information, right-brain takes only fraction of second to process that same information. Same information, and simply will be giving decisions, without any worry. And he says one more thing: The right-brain is more related to the global thinking and timeless zone." You will be continuously experiencing the Timeless Awareness. Which is the greatest freedom. <br />
(17:22)<br />
Time-bound Awareness or space-bound Awareness is what we call bondage. ‘Banda’, we call it in Sanskrit ‘Banda’, Bondage. The Timeless-Awareness and Spaceless-Awareness is what I call Mukti, the Enlightenment, Liberation. So all you need to do is 'drop' the past, you will be able to do your job much better way. Much more creative way, much more beautiful way, much more spontaneous way, much more responsible way. According to me the ability to take the ability to take spontaneous decision is what I call responsible. If you are able to take spontaneous decisions if you have the ability to take spontaneous decisions, you are responsible. You have Responsibility.<br />
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[[Category: 2005 | 20050419]] [[Category: Freedom ]] [[Category : satsang]]</div>Sri.rogeliohttps://nithyanandapedia.org/index.php?title=April_19_2005&diff=760513April 19 20052021-03-09T16:16:57Z<p>Sri.rogelio: </p>
<hr />
<div>==Title==<br />
===Fall Into Rise || Part 1 || Initiation into Powerful Cognitions || 19 April 2005===<br />
<br />
===Description===<br />
Title: Fall Into Rise Part 1<br />
Name of Convention: Initiation into Powerful Cognitions<br />
Session on: Experience Freedom of Mind and End All Your Suffering<br />
Date: 19 April 2005<br />
Venue: Yellow Springs, Ohio, USA<br />
<br />
In this video Supreme Pontiff of Hinduism HDH #Nithyananda Paramashivam explains how the mental setup we carry affects our experience of the present and future. Not only that, He even gives the direct technique to free ourselves from it.<br />
<br />
The idea of who we are is not the same as who we truly are. Our identity is nothing but the words we carry as our mental set up, stemming from our past experiences. In Sanskrit this mental set-up is called as a “Samskara”. This Samskara determines whether we experience life as blissful or painful. Any word that comes into our mind gets the power and becomes experience. When a word or idea is not there, we don’t suffer that.<br />
<br />
When we carry our past, we have a layer called the ‘reactive mind’, which prevents us from making logical decisions. Thoughts that make us feel uncomfortable and not allow our thinking to flow freely, is called as an ‘energy clot’. In this video, HDH #Nithyananda Paramashivam explains how we can free ourselves from these energy clots so that we can experience life as a Buddha; easily, effortlessly, blissfully, independent of our ‘outer’ circumstances.<br />
<br />
The Supreme Pontiff of Hinduism Jagatguru Mahasannidhanam His Divine Holiness Nithyananda Paramashivam (HDH) is the reviver of #KAILASA - the ancient enlightened civilization and the great cosmic borderless Hindu nation. Revered as the incarnation of Paramashiva - the primordial Hindu Divinity, HDH has a following of 2 billion Hindus worldwide with de facto spiritual embassies in over 150 countries. He has worked untiringly for over 26 years for the revival of Kailasa, for global peace and to give super conscious breakthrough to humanity. He has survived the worst persecution of multiple assassination attempts on person and on character by anti-Hindu elements. He is collecting, organising, preserving, time capsuling, decoding, spreading and reviving 20 Million source books of Hinduism and the 64 sacred arts & sciences like Ayurveda, music, dance, sculpting, astrology, vastu and much more. Close to 20,000 hours of HDH’s timeless talks have been recorded till date (Sep 2020), which are a treasure trove of powerful cognitions to solve individual and global problems of any kind.<br />
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===Link to Video: ===<br />
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===Transcript===<br />
Let me start with a small story of Buddha, on this subject. A popular<br />
and powerful Indian King wants to see Buddha. So he goes to Buddha<br />
accompanied by his ministers, representatives and citizens. He carries<br />
two things with him: a plate full of diamonds and jewelry, and another<br />
full of flowers.<br />
<br />
Buddha looks at his gifts: the diamonds and flowers. He commands<br />
the King "Drop!"<br />
<br />
The King is shocked, and drops the flower plate.<br />
<br />
Again, Buddha says "Drop!"<br />
<br />
The King drops the plate of diamonds at Buddha’s feet and stands up.<br />
<br />
Again, Buddha says "Drop!"<br />
<br />
Now the King is not able to understand what Buddha means: “The first<br />
time, Buddha asked me to drop the flower plate – so I dropped.<br />
<br />
Second time, Buddha asked me to drop the jewels, the diamonds – so<br />
I dropped. Again Buddha is asking me to drop. I don’t know what to<br />
drop”.<br />
<br />
The puzzled King then asks Buddha, "What should I drop?"<br />
<br />
"Drop yourself. You will rise!"<br />
<br />
Immediately, the next question arises in the King’s mind. He asks<br />
"How should I drop myself?"<br />
<br />
This is commonly the very next question. The moment you bring in the<br />
idea "How", you have made the whole process complicated; you have<br />
actually complicated the whole process.<br />
<br />
Let me explain what I mean by the word "dropping", and how we are<br />
complicating it.<br />
<br />
When I say the phrase ‘Drop yourself’, there arises in you an idea of<br />
“You”, and the notion of “dropping the You”. Whatever you think of as<br />
You, whatever you think of as You, all your ideas about you are based<br />
on your past experiences: your past, your past decisions, your past<br />
experiences, your past understandings. Your idea of You is only based<br />
on these.<br />
<br />
Our past experiences are wired into us, embedded into us. It is not<br />
merely what the conscious mind recalls as what has happened in our<br />
past that comes back to influence us. Less than 2% of what we<br />
observe, what we experience is stored by our conscious mind. 98% is<br />
skipped by it and goes straight away into our unconscious mind. We<br />
can not recall these events at will. They chose to reveal themselves at<br />
their pleasure. It is as if you read a book of 100 pages, but can recall<br />
only 2 out of the 100.<br />
<br />
The cumulative experience of the past is what makes or present. The<br />
cumulative experience of the present is what determines or future.<br />
However, we almost always ignore the present. We are rarely in the<br />
present. We constantly flit from or experiences of the past to the<br />
speculative happenings of the future, without staying in the present.<br />
Both the past and the future are unreal; only the present is real.<br />
<br />
Our Past is always past; it is always dead. That is why it is called Past.<br />
Yet, we always let this Past affect us.<br />
<br />
How do we do that?<br />
<br />
In two ways:<br />
- If we review our past decisions with our updated present<br />
intelligence, you will always create guilt in you.<br />
- Similarly, if we carry the past references into the present<br />
decisions, we will duplicate the same mistakes from the past,<br />
into the future.<br />
<br />
Please understand these two things:<br />
- If you review your past incidents or decisions using the<br />
present intelligence, you will create guilt in your Being.<br />
- If you take the present decisions based on past experiences,<br />
you will be replicating the same past into the future also;<br />
maybe in a little updated fashion.<br />
<br />
Even though you might not commit the exact same mistake, possibly<br />
by doing it a little differently, you will be moving in the same<br />
experiential level, in the same layer, in the same plane.<br />
We do not have the intelligence to keep thinking of new ways to<br />
commit mistakes. Our mind falls into a groove, a track, a mind set,<br />
that forces it to do what it always has done. So we keep making the<br />
same mistakes as well.<br />
<br />
However, instead of learning from the past experiences, learning from<br />
our mistakes and rewiring our mind to do better the next time, what<br />
we invariably do is to regret what we have done in the past and feel<br />
guilty. Feeling guilty does not solve our problems. To feel guilty is to<br />
be in sin. In fact that is the only sin. The hell that we talk about is not<br />
in another time and space. It is here with us when we feel guilty<br />
without doing anything to change our mindset.<br />
<br />
When we do something that turns out differently from what we<br />
expected, or against societal and religious codes, there may be<br />
repercussions and we feel guilty. We should understand that what we<br />
did was based on the wisdom that we had at that particular pint in<br />
time and we should move on. There is no need to wallow in false guilt<br />
without any effort to change the pattern our thinking and pattern of<br />
our behavior.<br />
<br />
The past is after all dead. Whatever you think of as You is just Dead.<br />
When I say ‘Drop’, just disconnect from your past.<br />
<br />
You can! You can disconnect!<br />
<br />
Yet we always bring one more sentence into our mind: “No, I have<br />
tried so many times, but I am not able to. How can I disconnect from<br />
the past?”<br />
<br />
When you say "I have tried so many times, I am not able to.", again<br />
you have brought the past in. All your prior incidents also constitute<br />
part of the past. “I tried”, “I am not able to”, “I failed”, etc. were also<br />
past experiences. As long as you bring these in, how can you say that<br />
you have dropped the past? No! That's you dragging in more of the<br />
past.<br />
<br />
When you bring the past in again and again, into your life, into your<br />
present life, you live in the same mental setup. In Sanskrit, we call it<br />
<br />
Samskara. Samskara means "mental setup": how you think, how you<br />
move, how you live. Your mental setup is what we call your Samskara.<br />
You tend to create a particular Samskara, a particular mental setup,<br />
and again and again, you live only based on that.<br />
<br />
At some point in your life, you might have tried something, something<br />
which was impossible, and naturally you would have failed. These<br />
failures get recorded in you, in such a deep way, as such a deep<br />
impression, that again and again, you bring only your failures up to<br />
your mind, and you start thinking "No, No, I cannot! I cannot drop the<br />
past! It is too big a job for me. I am not so courageous." You bring<br />
these words again and again into your Consciousness.<br />
<br />
We forget one important thing though: any word which is brought<br />
again and again into your Consciousness gets its power. Your<br />
Consciousness gives power to everything. Anything which comes in<br />
front of You receives power - whether it is good or bad – it simply<br />
receives power. Any thought, which appears into your Being just<br />
becomes energetic. Your Consciousness is so powerful, so radiant, it<br />
gives energy, it gives power to everything.<br />
<br />
Bring any thought in front of your mind, in front of your<br />
Consciousness. That will become alive, just like a movie reel does in<br />
front of a projector.<br />
<br />
Whatever slide you bring in front of a projector, that slide becomes<br />
reality. If you bring a slide of a temple, you will see that temple in<br />
reality. If you bring a slide of a church, you will see that church in<br />
reality. If you bring a slide of an actor, you will see that actor in<br />
reality.<br />
<br />
Any slide which you bring in front of the projector lamp becomes<br />
reality. Similarly, any word, which you bring in front of your<br />
Consciousness becomes reality. Any Word!<br />
<br />
You can realize this clearly in the dream state. Imagine the early<br />
morning, when you are just coming out of your sleep. You are lying in<br />
bed, neither completely taken over by sleep, nor are you completely<br />
aware. It’s almost a half-half state. At that time, if you just remember,<br />
or be aware of your dreams, you can see very clearly, how the words<br />
coming into your mind are becoming visions; are becoming reality.<br />
You might just have a word, an idea: "I see my friend coming into my<br />
house", and you will see the whole thing happening in your dream. It<br />
will be Word and Experience. If you experience this early morning<br />
dream, you can understand what I say: just Words appearing into your<br />
mind, and becoming a Vision or Experience.<br />
<br />
Any word comes into your mind, gets the power, and it becomes<br />
Experience.<br />
<br />
I had a chance to live with a group of tribal villagers in Madhya<br />
Pradesh in central India. I myself saw them give birth to kids without<br />
any pain: no pain, no assistance, no medicine, no attendant, no<br />
doctor, nothing. Without any fuss, they give birth to kids, and they<br />
take care of themselves.<br />
<br />
I was shocked. I asked them – ‘How is this possible? Don’t you<br />
experience any pain?’ Their response: "Pain? Why should we have<br />
pain?" The very idea of pain does not exist in their lives. Let me<br />
repeat: the very idea of pain is not there in their lives.<br />
When that word or idea is not there in your mind, you don’t suffer<br />
that. We suffer only that which we recall, remember or repeat again<br />
and again. Anything, which is again and again, repeated by you,<br />
recalled by you, becomes reality. That becomes a solid truth, a reality<br />
for your Being.<br />
<br />
If you keep thinking "I tried to drop the past, I am not able to", these<br />
words get repeated again and again inside your system. You decide<br />
you cannot drop the past. You cannot drop; you just cannot achieve it.<br />
<br />
The difficulty is, when you decide something solid, you collect<br />
arguments only to support that judgment. Whenever you decide<br />
something solid, whenever you have some judgment about yourself,<br />
you collect the arguments only to support that judgment. You don’t<br />
think of anything else; you don’t bother about anything else. All you<br />
do is, again and again, you create more and more incidents, you<br />
create more and more arguments only to support your judgment.<br />
Anything you believe, you make it stronger, and you cling more to it.<br />
We never enter into reality; we create a big void between reality and<br />
ourselves.<br />
<br />
On the one side, all the spiritual Mystics and Masters declare again and<br />
again: "Whatever IS, is Bliss! Whatever IS, is Consciousness!<br />
Whatever IS, is Energy!"<br />
<br />
On the other side, the so-called normal people, they say again and<br />
again: “Whatever is, is Misery! Whatever is, is Suffering! Whatever is,<br />
is troubling us".<br />
<br />
Where is the gap? Why does the same world look so beautiful for a<br />
Buddha, and so miserable for a Buddhu (fool)?<br />
<br />
It’s a very difficult conundrum, for which you cannot give any logical<br />
reason. Their country is the same, their situation in life is the same,<br />
their lifestyles are the same, everything is the same. Except the<br />
person, everything else is the same, yet, their viewpoints about the<br />
world are different.<br />
<br />
When you carry your past, you have a layer called a reactive mind.<br />
You do not take logical decisions.<br />
<br />
Please be very clear: A man who carries the past can never take any<br />
logical decision.<br />
<br />
Let me give you an example. Say you were disturbed years ago by<br />
somebody in a yellow dress. The incident created a deep imprint inside<br />
you. You will recall it anytime you see somebody in a yellow dress.<br />
Unconsciously that memory will come up, and you try to keep away<br />
from that person. When you meet someone in a yellow dress, you<br />
start with a negative judgment, and if the person proves to be really<br />
genuine, then you open up. It takes you more effort and more energy<br />
to understand that person, and it is all just because of your single past<br />
experience.<br />
<br />
This is what I mean when I say: anybody who carries the past has a<br />
reactive mind.<br />
<br />
Let me give you another small example to understand whether you<br />
have a reactive mind or not. Say you are deep in thought, and<br />
suddenly you recall something which you don’t want to remember:<br />
some place, some person, or some situation in which you were<br />
disturbed, in which you were abused. It comes up in your memory,<br />
even though you don’t want to remember it.<br />
Immediately you brush aside that thought. You say to yourself "Let me<br />
think of something else; let me think of something else". You force<br />
yourself to change the course of your thinking.<br />
<br />
If you are doing this, be very clear: you have something that I call a<br />
reactive mind.<br />
<br />
These memories, which you don’t want to recall, or with which you are<br />
not comfortable, are what I call energy clots; just like blood clots.<br />
When there is a blood clot, blood cannot flow freely. In the same way,<br />
these energy clots do not allow your thinking to flow freely. A person<br />
who has got more energy clots will always feel suffocated; stressed;<br />
bound. On the other hand, take a person who doesn’t have energy<br />
clots. His thinking will be so free, his Consciousness will be so free,<br />
that he will never feel suffocated, stressed or bound.<br />
<br />
It is the energy clots which decide, whether you experience the<br />
boundarylessness, whether you experience the expansion, or whether<br />
you suffocate yourself and continually get stressed. I have seen people<br />
feeling suffocated even when sitting by a beach. They will be sitting on<br />
a beach, on their so-called vacation, but they will not just be in that<br />
boundary-less experience; they will not be in that expanding<br />
experience.<br />
<br />
<br />
<br />
<br />
==Title==<br />
<br />
<br />
===Fall Into Rise || Part 2||Initiation into Powerful Cognitions || 19 April 2005===<br />
===Description===<br />
<br />
<br />
Title: Fall Into Rise Part 2 of 3<br />
Name Program: Satsang<br />
Session on: Experience Freedom of Mind and End All Your Suffering<br />
Date: 19 April 2005<br />
Venue: Yellow Springs, Ohio, USA<br />
<br />
In this video Supreme Pontiff of Hinduism HDH #Nithyananda Paramashivam elaborates on the experience of the reactive mind and #liberation from this by a process He calls as ‘dropping’. Whatever you think as you, just drop that. Whether we experience the sense of suffocation or the sense of boundary-lessness is not dependent on our outer world, but on our inner world. It is dependent on how many ‘energy clots’ we carry in our mental set up.<br />
<br />
Whatever we fall for, that will become the reality in our lives. When we “Fall In” we fall more for the inner world than for the outer world. When we fall for the outer world, we will make that as a reality. It is our decision whether we travel towards the Ephemeral (Pravriti ) or Eternal, the #ultimate, our being (Nivriti). When we travel inwards, we will just remember who we are.<br />
<br />
HDH #Nithyananda Paramsahivam explains how the mind cheats us over and over again by connecting the negative events in our lives. Even when we don’t worry for a while the mind will again come up with some worry, we are habituated to connect all the negative things and create an idea about the world and ourselves. The way we judge ourselves is the same as the way we judge the world.<br />
<br />
When we drop, we raise to the ultimate energy<br />
<br />
<br />
<br />
<br />
<br />
===Link To Video ===<br />
<br />
<br />
<br />
<br />
{{Audio-Video|<br />
videoUrl= https://www.youtube.com/watch?v=lJ1P1wFq3xE&ab_channel=KAILASA%27sNithyananda |<br />
audioUrl=<soundcloud url="https://soundcloud.com/nithyananda-radio/2005-04apr-19_fall-into-rise-part-2-ns" / /><br />
}}<br />
<br />
<br />
===Transcript===<br />
<br />
I have also seen people, who are confined to a small room their whole<br />
lives. There is a person in my native town, who has been living inside<br />
a ten-by-ten room for the last thirty-five years. Thirty-five years!<br />
Nobody is binding him. He is actually considered an Enlightened<br />
Master and worshipped as such. His name is Thinnai Swamigal; he is a<br />
disciple of Ramana Maharishi.<br />
<br />
His is a beautiful story; let me narrate it. He went to see Ramana<br />
Maharishi, and asked "Bhagavan! How can I achieve the Spiritual<br />
Experience? How can I achieve Enlightenment? Should I do some type<br />
of worship? Should I do some type of mantra (a mantra is a sacred<br />
utterance, usually a syllable, the invocation of a God, or a portion of a<br />
scripture) repetition? Should I chant some verses? Should I meditate?<br />
What should I do?"<br />
<br />
Bhagavan casually said "Drop!" Just a very casual word: "Drop!" This<br />
person was so sincere - simply he dropped. He really dropped.<br />
Something just dropped inside him. From that time until today, he is<br />
just sitting in a room nearby and living happily.<br />
Nobody is binding him. Nobody is forbidding him from going out. He<br />
just says "No. I am happy. I don’t feel like it. If at all I feel like it, I will<br />
go". Hundreds of people come there to see him. He is sitting there,<br />
radiating peace and bliss. He says "I feel totally expanded. I am<br />
boundary-less. Where can I go?"<br />
<br />
There are people who are sitting inside a ten-by-ten room, and feeling<br />
that boundary-less Consciousness; experiencing the Universal<br />
Consciousness. And there are people, who are lying in the beach and<br />
feeling suffocated and stressed. The experience of boundarylessness<br />
has nothing to do with the outer world. It has to do with the number of<br />
energy clots that you have; the reactive mind that you have. When<br />
you drop the reactive mind, when you start directly relating with<br />
Existence, your whole being is liberated.<br />
<br />
Somebody went to a Zen master, and asked "Master, how can I<br />
achieve liberation?" The Master just laughed, and said "Who has bound<br />
you? When did you get into bondage?" Immediately, the disciple just<br />
became enlightened.<br />
<br />
When I say the word ‘Drop’, whatever you understand according to<br />
your own Oxford Dictionary, just do that - that is enough. Whatever<br />
you know by the word "dropping", just do that. Whatever you think of<br />
as your Being, or whatever you think of as You, just drop that.<br />
The difficulty is that we are afraid. Our past experiences are the only<br />
property that we have; our ideas of “I” are the only asset that we<br />
have. These ideas are the only thing that we have accumulated<br />
throughout our lives. How can we drop that? If we drop that, how do<br />
we live? What can we hold on to, so that we may survive? All we have<br />
is our past life and past experiences. How can we be alive, if we drop<br />
them?<br />
<br />
I tell you: when you drop the past, don’t think the memory itself will<br />
disappear. Your emotional attachment to that memory will disappear.<br />
Actually, when you drop the past, you will be able to live in the<br />
present, in a much deeper way, in a much more intense way, in a<br />
much more beautiful way.<br />
<br />
Again and again and again, if you read the teachings of all the great<br />
Masters, it comes back to only one point: Drop, or fall. Fall In, so that<br />
you can rise.<br />
<br />
Notice an important distinction here. Instead of falling in, many a<br />
time, we fall outside, towards the outer world. What I mean by this is<br />
that we fall for things which are in the outer world.<br />
<br />
Of course, whenever you fall towards the outer world, naturally you<br />
will make only that as your reality.<br />
<br />
Whatever you fall for, you will make that as your reality. That will<br />
become a solid truth in your life. Whatever you think of as truth, you<br />
will fall for that. Whatever you feel and fall for, you will make that as<br />
your truth.<br />
<br />
- If you think the outer world is truth, you fall for that. If you<br />
fall for the outer world, you make that as your truth.<br />
<br />
- When you fall in, fall for the inner world, you make the inner<br />
world as your reality. When you make the inner world as your<br />
reality, you fall more for the inner world.<br />
<br />
So this is like a vicious circle: if you fall for the outer world, you make<br />
it more as your reality, and this leads you to fall more for the outer<br />
world. And if you fall for the inner world, you make that as your<br />
reality, and again, this leads you to fall more for the inner world.<br />
Either way, the circle goes on.<br />
<br />
Which way you want to travel in is in your hands; this is what you are<br />
supposed to decide in life. We call this pravritti or nivritti in Sanskrit.<br />
Our choice is either towards the ephemeral, or towards the eternal. It<br />
is our decision, whether to travel towards the pravritti, towards the<br />
ephemeral, or towards the nivritti, towards the eternal.<br />
<br />
When you drop the past, you simply travel towards the Eternal. You<br />
travel towards the Ultimate. You travel towards your Being. And you<br />
just remember what you are, and what actually is your Being.<br />
<br />
Let me narrate a small story: there was a King, who ruled over his<br />
country. He had a son, who was a vagabond. The King was long<br />
unhappy about the Prince’s attitude and lifestyle. Pushed to the end of<br />
his tether, he decided to teach his son a lesson. So he told his son<br />
"Leave this country! Go out and stay somewhere else for ten years. If<br />
you are able to maintain yourself for ten years, then I might take you<br />
back.”<br />
<br />
So the Prince was sent out of the country. He was the Prince, so he<br />
could sing, dance and enjoy himself, and didn’t know much of anything<br />
else. So he moved around begging from house to house, door to door.<br />
<br />
The ten years stated in the King’s condition passed in this way. The<br />
King now said to himself "Now it is time to send people out to search<br />
for my son. We need to find out if has managed to survive and what<br />
he is doing". He sent his people out on the search.<br />
<br />
One of the ministers in the search-party comes upon the Prince<br />
begging by the roadside. The minister approaches him, touches the<br />
beggar’s feet and says, "Sir! Do you remember us? You are the Prince<br />
of our country. The King wants you to come back. The citizens want<br />
you to come back. Please come back."<br />
<br />
The moment the minister touched his feet, the beggar's whole body<br />
language changed. He had been a beggar until that moment. The<br />
moment the minister touched his feet, he said "Oh! Is that so? Alright.<br />
Get my chariot!" The man’s whole body language changed: beginning<br />
with his tone, and extending all the way to his mental setup. He<br />
climbed into the chariot, and strode majestically into the palace.<br />
<br />
His mental setup is now completely different from what it was when he<br />
was begging. He can never associate himself again, with his old past<br />
as a beggar. His lifestyle, his body language, his mentality, his<br />
thinking setup, everything is now new. It did not take too much time<br />
for his mental setup to change.<br />
<br />
The Prince didn’t ask the minister "How can I change? How can I drop<br />
my past? How can I change my mental setup?"<br />
<br />
No!<br />
<br />
In just a single moment, the whole cognitive shift has happened.<br />
Really, the cognitive shift takes only a single moment, a single second.<br />
All you need to do is to believe that the Kingdom of God, His heaven is<br />
straightaway available to you, and open your eyes. Start living. We<br />
tend to equate the Kingdom of God with special angels, special<br />
choruses, a special group of people taking us to a special cloud, where<br />
all the saints are singing "Hallelujah!", where we fancy that will be<br />
treated in an exclusive way. Just drop all these fantasies.<br />
<br />
This very land can become Heaven. This very Life can become Heaven.<br />
This very Life can become the Kingdom of God.<br />
<br />
All that you need to do is this: at present, you connect all the negative<br />
incidents of your life, and create an idea about yourself and the world.<br />
<br />
Instead of that, connect all the positive incidents of your life and<br />
create an idea about yourself and the world. That’s all. Nothing else<br />
needs to be done.<br />
<br />
Be very clear: there are positive things in at least 50% of everyone’s<br />
life. That is why we are still alive. If everything is completely negative,<br />
we can’t even live. Your being here now, your being here to read this<br />
book, that is enough proof, that at least 50% of your life is positive.<br />
<br />
The difficulty is that we have developed our mental setup such that we<br />
cannot survive without worries and negativity. Just scan your mental<br />
thinking. If you feel relaxed, open and empty sometime, you start<br />
feeling uncomfortable. You start searching for some worries,<br />
something to think about, something to ponder over, something to<br />
contemplate. You can not be alive in boundary-less Consciousness.<br />
<br />
You continuously feel that you need something, some material to chew<br />
on. You need something to chew on. That is the reason you catch hold<br />
of some subject or another and start pondering. If you cannot find any<br />
subject, if you are not able to re-hash any material, you start fearing<br />
"How long will life go on smoothly like this? I don’t know when it will<br />
change. I don’t know when bad things will start happening."<br />
<br />
You always start bothering about something else. Always you are<br />
habituated, trained to connect all the negative things, and create an<br />
idea about yourself and about the world.<br />
<br />
Please be very clear: we judge the world in exactly the same way in<br />
which we judge ourselves.<br />
<br />
We never believe that others are speaking the truth, because we never<br />
speak the truth.<br />
<br />
You can always see that you always think: “When I am like this,<br />
naturally the other person will also be like that only. When I live like<br />
this, naturally he will also be like that only”. You judge everybody else<br />
the same way in which you judge yourself.<br />
<br />
The Bible says "God created Man in his own mould". I tell you one<br />
more thing: Man creates the World in his own mould.<br />
<br />
To reiterate: God creates Man in his own mould; Man creates the<br />
World in his own mould.<br />
<br />
Whatever you think of as “You”, you create the world in the same<br />
mould. You project the same world. Whatever idea you create about<br />
yourself, that idea also plays a major role about your idea of the<br />
world. It is you who create and project, it is you who experience.<br />
<br />
The difficulty is, we never leave any separation between ourselves and<br />
our thinking systems. We are much too associated, much too caught<br />
up with our thinking system, we never begin to suspect it. We never<br />
suspect our thinking system and our perceptions. We never doubt. We<br />
doubt everybody else, but never ourselves.<br />
<br />
You doubt everybody else, but never yourself.<br />
<br />
Before satisfying any desire, your mind says something. Once you<br />
achieve that desire, your mind says something the exact opposite.<br />
Even though this is your experience again and again and again, you<br />
never suspect your mind. You never doubt your mind.<br />
<br />
Before achieving it, you think about an object in a specific way. Before<br />
achieving, even the mustard seed looks like a mountain. You desire<br />
the object; you cannot live without it. I was browsing the SkyMall<br />
Magazine on my flight here. They word the product advertisements in<br />
such a wonderful way, that you feel that those products are basic<br />
needs. You feel as if you cannot be alive without those products.<br />
<br />
Before achieving, even a mustard seed looks like a mountain. Once<br />
you have achieved it, even a mountain begins to look like a mustard<br />
seed. Again and again, your mind cheats you. You run, run, run, run,<br />
run to achieve something. The moment you achieve, you find a feeling<br />
of emptiness coming up inside you.<br />
<br />
Still, you never suspect your mind.<br />
<br />
You suspect, you doubt everything else, except your idea about<br />
yourself, and your idea about the world. This is what needs to be<br />
doubted; this is what needs to be suspected.<br />
<br />
The moment you start doubting your idea about yourself, and your<br />
idea about the world, you drop. You just drop. This doubt is more than<br />
enough, the very doubt is enough to give you the courage to drop. As<br />
long as we don’t doubt our understandings, we keep going on and on.<br />
<br />
I was watching a beautiful movie the other day: ‘What the Bleep Do<br />
We Know!?’ A wonderful movie! The filmmakers have done a great<br />
service to the world by making that movie.<br />
<br />
One of the people in the movie asks a beautiful question: your dream<br />
and this world are both seen by your brain in the same way, in an<br />
equal fashion. Then how can you say that one is reality and the other<br />
is dream?<br />
<br />
How can you claim that one of this is reality, and that the other is a<br />
dream conjured by the mind?<br />
<br />
They create the basic doubts, which are supposed to be created in<br />
every individual, in every human being. The moment you enter into<br />
this doubt, you drop. When you drop, you really rise.<br />
When you fall in, you rise.<br />
<br />
You rise to the Ultimate Experience, the Ultimate Consciousness, that<br />
which we call Divine, God, Universal Intelligence, or Cosmic Energy.<br />
So I pray to that Ultimate Energy, the Cosmic Energy, let us all fall<br />
into it, and become the Divine Energy, that Eternal Bliss, Nithyananda.<br />
<br />
Questions & Answers<br />
<br />
Q: Can you talk a little bit about the issue of speed? The world in<br />
many contexts seems to be moving faster and faster and faster. What<br />
impact does this have on our Consciousness and our ability to drop?<br />
<br />
A: The faster the world moves, the more difficult it is to drop. The<br />
faster the world moves, the more information you get. You are<br />
processing much more information, and this also adds more stress.<br />
Amidst all this processing, you forget to question the basics.<br />
<br />
One important thing to note: when everybody is engaged in so much<br />
of work, you forget to question the whole system. There is so much to<br />
get done, to be accomplished, that you have no time to question the<br />
basic premises underlying the system.<br />
<br />
That is why, in India, the first thing they do in their traditional<br />
education system, is to raise the basic doubts. Till the age of twenty<br />
five, nobody can take up any job.<br />
<br />
Each person will have to raise the basic doubts, and live with it. And<br />
question again and again; search. Only when they achieve the balance<br />
of discovering the answer unto themselves, into their Being, only then,<br />
are they allowed to enter into life: whether into marriage, making<br />
money, or anything else.<br />
<br />
Till the age of twenty five, it is called the period of Brahmacharya. This<br />
period means studying; living with the Existence; living with doubts;<br />
searching in yourself.<br />
<br />
Of course, the greater the speed the world is moving at, lesser is the<br />
possibility of dropping.<br />
<br />
You can drop Out, not drop In.<br />
<br />
Q: Are there many phases to this dropping in, like you talked about<br />
one phase, this person who is living in a ten-by-ten room.<br />
<br />
A: Yes, there are many phases. Just see what happens when you drop<br />
in.<br />
<br />
What happens after you drop in, is manifold, totally different. But<br />
dropping in is a common experience. Once you drop in, then whatever<br />
happens when you rise, it raises in thousands of ways.<br />
<br />
Somebody goes around the world and preaches. Somebody sings and<br />
dances like Mira. Somebody sits under the banyan tree like a Buddha.<br />
<br />
Somebody just walks around naked like a Mahavira. There are so<br />
many expressions.<br />
<br />
After dropping in.<br />
<br />
But the dropping in is common for everybody. After that, when you<br />
rise, you rise in myriads of ways. Ramana Maharishi himself never sat<br />
inside a ten-by-ten room. He moved around within the whole city, at<br />
least inside that city; he never went outside the city. But his disciple<br />
was sitting inside one room.<br />
<br />
So each one has his own method of expression. Buddha was quiet and<br />
silent; peaceful. Krishna was singing and dancing. So, it’s totally based<br />
on the individual's experience.<br />
<br />
Q: Things are speeding up so much that we cannot drop. In general,<br />
everything seems to be moving faster, that it almost seems like it is by<br />
design that we should not drop.<br />
<br />
A: I think you must take a little time to doubt the basic conclusions.<br />
The other day I read a beautiful book "The Final Theory". If you have<br />
read that book, you might have been just as surprised as I was. The<br />
basic ideas about the gravity, Newton's Law, Einstein's Theory:<br />
everything is questioned. Everything is questioned. I was shocked:<br />
how did we miss such basic questions about these theories?<br />
<br />
When we accepted Newton's Theory, or Einstein's Theory of Relativity,<br />
we felt that almost everything, at least I felt that almost everything<br />
was answered. That everything was in place. But when I read this one<br />
book "Final Theory", my understandings, my ideas are shaken. It<br />
turns out that there are so many basic scientific questions which we<br />
have not raised at all.<br />
<br />
So, before going further we must raise some basic questions. We must<br />
take the time to doubt the basic ideas. We cannot put the<br />
responsibility on society saying “It is speeding up, it affects me in this<br />
way or that way, so I cannot.”<br />
<br />
Of course, when you say that you cannot, you will go along with it - no<br />
problem. But if at all you want the truth, the Ultimate Experience, if at<br />
all you are really in search of bliss, you must raise these questions.<br />
See there are two things that we are all searching for: some people<br />
are searching for the status, some for the state. If you are searching<br />
for the status, you can run with the speed.<br />
<br />
Status is different; state is different. If the state comes, status will<br />
follow. If the status comes, you cannot be sure that the state will<br />
follow. So, if you really want to achieve the state of bliss, you have to<br />
question the basic assumptions which you have made.<br />
<br />
Q: Swami, what are the steps to drop? You just said "Drop". How do<br />
we empower the mind to drop?<br />
<br />
A: The first step is to drop this idea. The mind will then empower you.<br />
“Mind is too difficult;<br />
<br />
I have tried this so many times, mind never accepts;”<br />
<br />
All these are just ideas to which you have given such strength. Just try<br />
to relax from these ideas.<br />
<br />
Decide: “For the next ten days, I will not repeat these ideas into my<br />
mind. I will not allow these words to come in my mind.”<br />
<br />
Just for ten days. Just for ten days, don’t give any power or strength<br />
to these words: “It is very difficult to drop, Swamiji. You don’t know.<br />
Saying is very easy, but doing is very difficult. I have tried many<br />
times. It is very solid. Mind is very complicated.”<br />
<br />
Just don’t give power to these words for ten days. For ten days, repeat<br />
"No! The mind can be dropped. After all it is I who is thinking."<br />
<br />
To be sure, are you clear that nobody else is sitting inside you and<br />
thinking? You are the one who is sitting and thinking. When you are<br />
sure that it is you who is sitting and thinking, why can’t you change? It<br />
is after all you. It was you who created your world, your perceptions of<br />
weakness, word by word, sentence by sentence.<br />
<br />
The moment the first word comes in your thoughts, just catch it. Why<br />
do you allow the whole sentence to come out? Then you go around<br />
bemoaning "Oh! This is difficult! This is difficult! This is difficult!" The<br />
moment the first word comes out, catch it. Just say “Stop! For ten<br />
days I am packing you off on a holiday!”<br />
<br />
So just from today, for ten days decide: “For the next ten days, I will<br />
not give power to these words.”<br />
<br />
I tell you: after the tenth day, these thoughts will never come back. I<br />
tell you, because I am working with thousands of people. In the last<br />
two years, I have met close to a quarter million people individually.<br />
And I have two thousand healers doing healing service in four hundred<br />
centers in twenty countries.<br />
<br />
With all my experience I tell you: I have seen at least ten thousand<br />
people like you who ask this question. Exactly the same question! All<br />
the ten thousand can drop. And there are many thousands who are<br />
successful.<br />
<br />
Just for ten days, not more than that. I am not asking you for anything<br />
more than that. Just for the next ten days decide: “I will not repeat<br />
these words and give power to these words.”<br />
<br />
All these are just words, pure words.<br />
<br />
And it is you who create the words, self-contradicting words, and get<br />
into trouble.<br />
<br />
All of it is purely words.<br />
<br />
You go and face the corner of a room, where the two walls meet, and<br />
you cry "Oh! I am in a prison! I am in a prison! I am caught! I am<br />
caught!" You never turn and see the third side; you never turn and see<br />
that the room is actually wide-open.<br />
<br />
You never take the time to turn around to another side, and see that<br />
you are free. You are liberated.<br />
<br />
You are always hitting yourself with the second person and third<br />
person; you are always looking at the outer world, at everything else<br />
other than yourself, the “I”, the first person. You never look into the<br />
first person to see that you are liberated.<br />
<br />
First of all, there is no First Person. You always hit your face in the<br />
second person and the third person; and you think that you are bound.<br />
Just turn around: there is no First Person.<br />
<br />
Neither are you bound, nor do you need liberation.<br />
<br />
All your fears, your worries, your feeling of separateness are built on<br />
your idea of being the First Person; your idea of "I"; your idea of the<br />
First person.<br />
<br />
The First Person itself doesn’t exist. He is not there in the way you<br />
think. Please be very clear: In the way you think, He is not there.<br />
<br />
Just turn in, and see! He is not there. Then why do you need to<br />
liberate yourself from the Second Person and the Third Person? There<br />
is no need.<br />
<br />
But as long as you are hitting your head against the Second Person<br />
and the Third Person, you will never be liberated. It’s like you are<br />
hitting your head on the wall: you can never be liberated. The moment<br />
you turn in and see, the moment you fall in, you will see that there is<br />
no First Person.<br />
<br />
You are just fighting with your concepts. You are just fighting with<br />
your assumed fears; your assumed boundaries; your assumed<br />
anxieties. The fear of separateness is nothing but a concept - it is just<br />
based on, built on the concept that you are somebody.<br />
<br />
When you look, you will understand: you are not as you think.<br />
<br />
Q: I am in constant physical pain for the past 5 years. Can you help?<br />
<br />
A: I can help you in two ways.<br />
<br />
The first is: try to drop that word 'pain' and start seeing the whole<br />
thing as a new experience. If you are feeling pain somewhere, just see<br />
what is happening in that area? Like a child sees.<br />
<br />
How curious a child is, when it sees something new? In the same way,<br />
look at the pain and the area in a very curious way. That is the first<br />
step.<br />
<br />
The next, I will try to help you by healing after the class.<br />
Both of these will help you.<br />
<br />
Q: This is a follow-up question to when you said that there are<br />
thousands of ways in which we can Rise, after we Fall In. Some people<br />
laugh, some stay quiet, etc. Is it possible for us to do the same things<br />
that we are doing every day?<br />
<br />
A: Of course! You will do the same thing every day, but in a different<br />
way. A much better way, that’s all.<br />
<br />
Your energy will not be sucked in, as it is currently, by your<br />
psychological worrying. Right now, up to 80% of your inner chattering<br />
is taken away by unnecessary worrying.<br />
<br />
Try this simple experiment: Speak whatever comes to your mind for<br />
ten minutes, and record it. Whatever comes up, don’t edit it. Just<br />
record it as such. Then transcribe the tape; write it down. Read the<br />
page.<br />
<br />
You will find that not even 10% of what you have written will be<br />
directly related to your life, or is going to help you. Not even 10% of<br />
your thoughts will be directly related to your life.<br />
<br />
You will find that something is simply going on in your mind. It is<br />
almost like running a lunatic asylum. Each sense is pulling the mind in<br />
different directions; there are so many different kinds of thoughts. You<br />
don’t even realize this most of the time.<br />
<br />
But when you drop the past, once you start living in the present, once<br />
you start experiencing the Consciousness, this waste in energy will not<br />
be there. You will not be drained so easily.<br />
<br />
We are drained so easily because even to take a single decision, you<br />
have to move your file through ten thousand tables. Thousands and<br />
thousands of your energy clots have to say yes. Only then, only then<br />
will you take, will you be able to take a single decision. If the energy<br />
clots are removed, you will be able to make that same decision in a<br />
split second.<br />
<br />
The other day in St.Louis, Dr.Collins, who has been researching my<br />
Neurological System, was analyzing what happens in my brain at the<br />
time of meditation.<br />
<br />
He says that my right brain is so active, many, many times more<br />
active than the left brain. He says, "Swamiji! The information in your<br />
brain will be processed so easily and so quickly. If the left brain takes<br />
minutes to process some information, the right brain takes only<br />
fraction of a second to process that same information. The same<br />
information. And you will simply be making decisions, without any<br />
worry.”<br />
<br />
He also says: "The right brain is more related to the global thinking<br />
and timeless zone. You will be continuously experiencing the timeless<br />
awareness, which is the greatest freedom".<br />
<br />
Time-bound awareness or space-bound awareness is what we call<br />
bondage. We call this Bandha in Sanskrit. Bondage. Timeless<br />
awareness and spaceless awareness is what I call Mukti in Sanskrit.<br />
Enlightenment. Liberation.<br />
<br />
So all you need to do is to drop the past, and you will find that you will<br />
be able to do your job in a much better way, a much more creative<br />
way, a much more beautiful way, a much more spontaneous way, and<br />
a much more responsible way.<br />
<br />
This ability to take spontaneous decisions is what I call responsibility.<br />
If you are able to take spontaneous decisions, you are responsible.<br />
You have responsibility.<br />
<br />
<br />
==Title==<br />
===Fall into rise || Part 3 ||Initiation into Powerful Cognitions || 19 April 2005===<br />
<br />
===Description===<br />
<br />
<br />
Title: Fall Into Rise Q&A Part 3 of 3<br />
Name Program: Satsang<br />
Session on: Experience Freedom of Mind and End All Your Suffering<br />
Date: 19 April 2005<br />
Venue: Yellow Springs, Ohio, USA<br />
<br />
In this video Supreme Pontiff of Hinduism HDH #Nithyananda Paramashivam answers questions of participants. He clarifies the concept of ‘Dropping’ and deepens the understanding about ‘Dropping In’.<br />
<br />
The questions that HDH #Nithyananda Paramashivam answers are of incredible value to all of us, as we can all relate to the topics the participants inquire about.<br />
<br />
How can we participate in our own #healing process?<br />
How can we be free from physical, #emotional, and mental suffering by ‘Dropping’?<br />
How does the world speeding up affect this process of ‘Dropping’, and how does it affect our #consciousness?<br />
What happens exactly in our inner world and what are the phases of ‘Dropping In’?<br />
What are the steps to ‘Drop’?<br />
When you ‘Fall into Rise’, can you still do the same thing every day?<br />
<br />
These are only some of the topics that are covered in this video. Watch this video, just Drop and get the experience of ‘Falling In to Rise’ instantly!<br />
<br />
<br />
===Link to Video - Audio===<br />
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videoUrl= https://www.youtube.com/watch?v=NcydoHYJb5Y&ab_channel=KAILASA%27sNithyananda|<br />
audioUrl=<soundcloud url= "https://soundcloud.com/nithyananda-radio/2005-04apr-19_fall-into-rise-part-3-ns" /><br />
}}<br />
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=== Transcript ===<br />
<br />
<br />
<br />
(00:17)<br />
You are welcome to analyze these concepts with any questions.<br />
If you are more light on the subject or you have doubt you are not able to agree you are welcome, we’ll analyse. Yes <br />
<br />
(00:40)<br />
1. Question: “Could you talk a little bit about the issues of the world in many contexts, it seems to be faster and faster and faster. And what impact does this have on our Consciousness and our ability to drop ahm...?”<br />
“He is saying, the world is going faster and faster and faster, what is the impact of this living have on our Consciousness?”<br />
Oh, the more faster, difficult to drop. Because you get more information and too much of stress. So much of processing is going on, you forget to question the basic things. See one important thing. When everybody is engaged in so much of work, you forget to question the whole system. You have no time to question the basic system. Because so much of load is there, to be finished, to be done, to be accomplished. Where is the time to question final, basic questions? Where is the time to rise the basic doubts? <br />
(01:49)<br />
That is why in India the first thing they do is, in their education system, to raise the basic values. Till the age of 25, nobody can take up any job they have to raise all the basic doubts and live with it. And question again and again, such... Only when they achieve the balance of discovering the answer into their being only they are allowed to enter into the life whether to marriage, or to earning, making money. Till the age of 25, it is called the period of Brahmacharya, means studying, living with the Existence, living with doubts, searching in yourself Of course, the more the...speed less the possibility of dropping. You can drop out, not drop in. <br />
<br />
(03:04)<br />
Yes<br />
Question 2: "There are there many phases to this 'dropping in'? Like, you talked about one phase, this person who is living in a ten- by-ten bedroom.”<br />
<br />
Yes, there are many phases. See, when you 'drop in' what happens after that is very... totally different, but 'dropping in' is only one thing. The one... Once you 'drop in' then what happens when you raise, it raises in a thousands of ways. Somebody goes around the world and preaches; somebody just sings and dances like Mira, somebody sits under the Banyan tree like a Buddha, somebody just walks naked like Mahadeva; there are so many expressions, after 'dropping in'. But the 'dropping in' is common for everybody. After that, when you raise, you raise in thousands of ways See, Ramana Maharshi himself never sat in one ten-by-ten room. He went on in the whole city, that at least in that city, he never went out of that city, inside the city, he was talking and living around. But his disciple was sitting inside one room. So each one has got there own internal express. Buddha was quiet and silent, peaceful; Krishna was singing and dancing. So... is totally based on individual experience. <br />
(04:32) <br />
Yes.<br />
Question 3: “It sounds like this is by design, that things are speeding up so much so we cannot 'drop'.” <br />
I think you must take a little time. to ac... doubt the basic conclusions. The other day I read a beautiful book "Final Theory". The book "Final Theory", if you read that book you will... The basic ideas about the gravity, Newton's law, Einstein's theory, everything is questioned. Everything is questioned. And actually, when I read that book really I was shocked how did we miss such basic things? When we accepted Newton's theory, or Einstein's theory of gravity, we felt almost everything, at least I felt when I read all those things, I felt everything is answered. everything is in place. But when I read this one book "Final Theory" the whole thing is shaken now. There was so many basic questions we've not raised at all. So before going further we must raise some basic questions. We must have time to doubt, the basic things. And we can't put a responsibility on the society. speeding up, it is this, it is that, I can't. Of course, when you say you can't you will go with it, no problem. But if at all, you want the truth, the ultimate experience, or if at all, you are really in such a Bliss... See there are two things we are searching,... see some people are searching the status, some state. If you want the state of mind, Blissful state of mind, okay. Or if you are searching for a status you can run with this speed. Status is different, state is different. If the state comes, status will follow. If the status comes you can't be sure that state will follow. State will follow. So, if you really want to achieve that state of Bliss you have to question the basic assumptions which you made.<br />
(7:03) <br />
Yes.<br />
Question 4: “Swami, what are the steps 'to drop'? You just said 'Drop'. How do we empower the mind to drop?” <br />
The first step is to drop this idea. Mind really empower you. Mind is too difficult. I did so many times mind never accepts. These are ideas which you've given so much of strength to these ideas. Just try to relax from these ideas. Decide for the next 10 days: I will not repeat these ideas into my mind. I will not allow these words to come in my mind. Just for 10 days. Just for 10 days don't give power or strength to these words. It is very difficult to 'drop' Swamiji, you don't you say is very easy but doing is very difficult, I have tried many times it is very solid, mind is very complicated. Just don't give power for these words for 10 days. Ten days repeat "No mind can be 'dropped'", after all, I am thinking", nobody else is sitting in you and thinking, nha! I mean are you sure that nobody else is sitting inside you and thinking? You are only sitting and thinking. When you are sitting and thinking why can't you change. It’s after all you who create the word, word by word and create a sentence. Moment the first word comes catch it. Why do you allow the whole sentence to come out then you go around "Oh, this is difficult, this is difficult, this is difficult". Moment the first word comes catch. Say "Stop. Ten days I am going to give you leave, holiday." So just, from today ten days decide: For next ten days, I will not give power to these words. And after tenth day it will never come back I tell you. <br />
(08:54)<br />
I tell you, because I am working with thousands of people. I am working not only thousands, I can say Lacs. In last two years, I have met 250 000, means 2 and a half Lac how do you say it? Quarter million. Quarter million. 250,000.00 People I've met individually. I have 2000 healers doing healing service in 400 centres in 20 countries. With all my experience I tell you... I have seen at least 10 000 people like you, who ask this question, same question. All the 10 000 can drop. And there are many thousands who are successful. Just for 10 days, not more than that, I am not asking you more than that. Just for next ten days decide: I will not repeat these words and give power to these words. Just these are words, pure words and it is you who create words, self-contradicting words and get into the trouble, and it is purely words. <br />
(10:08)<br />
You go and standing in the corner of a room and say "Oh! I am in a prison, I am in a prison". You never turn and see the third side. You never see..,. turn, and see that actually the room is open. That's a two walls you go and stand in the corner of the two walls: “Oh I am in a prison, I am caught, I am caught. But you never take time to turn this side and see, you are free, you are liberated. You are always hitting yourself with a second person and third person. Means the, outer world, you never look into the first person to see you are liberated. First of all, there is no first-person. You always hit your face in the second person and the third person. In that wall and you think you are bound. Just turn there is no first-person. Neither you are bound, nor you need liberation. Because there is no first-person. All your fears, your worries, your feeling of separateness is build on the idea of you being first-person. Your idea of that "I - first-person". The first-person itself does not exist. He is not there as you think. As you think he is not there. Just turn in and see he is not there. Then why do you need to liberate yourself from the second-person and the third-person? There is no need. But as long as you’re hitting your head, against the second-person and the third-person you will never be liberated. It's like you are hitting your head on the wall. You can never be liberated. The moment you turn in and see... The moment you fall in, you will see that there is no first-person. You are just fighting with your concepts. You are just fighting with your assumed fears, assumed boundaries, assumed anxieties. The fear of separateness, is nothing but...The concept is just based on... build on the concept that you are somebody. When you look, you will understand you are not as you think.<br />
(12:38) <br />
Yes.<br />
Please, can you do little loud.<br />
Question 5: “I am constant physical pain and I have an injury. I am in constant physical pain for five years. And I really struggle with… And I have been thought to stay with it, accept it, and don’t judge it and I am really struggling with this”<br />
<br />
(13:13)<br />
I can help you in two ways. One is, try to drop that word pain and start seeing the whole thing as something new experience. If you are feeling painful somewhere, just see, what is happening in that area now. Like a child is seeing. When a child sees something new how curious it is. Same way look at that thing in a very curious way. That's the first step. The next, I will try to help you by healing, after the class. Both I think, hope, it will help you.<br />
(13:51) <br />
Yes. <br />
Question 6: “I have a follow-up question to when You said that there are thousands of ways in which we can Rise after we Fall In. Some people laugh, some fall etc. Is it compatible with what we do with our jobs after we Raise - can we still do the same thing every day?” <br />
<br />
(14:17) <br />
Of course, you will do the thinking but in a different way, much better way, that's all. Because you will not, your energy will not be sucked, as it is sucked now by your psychological worry. As of now 80% of your inner chattering is taken away by unnecessary worrying. If you just do this simple experiment. <br />
(14:47) <br />
Speak whatever comes to your, comes to your mind for 10 minutes and record it. Whatever comes, don't edit, just speak out and record it. Then transcribe that tape. Transcribe it, write it down, read the page. Not even 10% will be directly related to your life or going to help you. Not even 10% of the thoughts, will be directly related to your life. Simply something will be going on in your mind. And it is almost like running on a asylum, uniting asylum inside. Each sense is pulling itself, so many different kinds of thoughts, you don't even know. But once you drop the past, once you start living in the present, once you start experiencing the Consciousness, the wasting energy will not be there. You will not be drained so easy. We are drained so easily because even to take a single decision, you have to move your fight through ten thousand tables. Ten thousand, ten thousands of your energy clothes has to say yes only then you will take, you will be able to take one decision. If the energy clothes are removed you will be able to take that same decision in a single second. <br />
(16:10)<br />
The other day, the doctor Collins ,that is his name, Collins was doing a research on my neurological system, just three days ago, in St. Louise. He was associates with the, some University he was working and, he was doing a research on my brain, what happens at the time of meditation and he says this Right brain is so active, many, many times more than a left-brain and he says "Swamiji the informations in your brain will be processed so easily and so quickly, if the left-brain takes minutes to process one information, right-brain takes only fraction of second to process that same information. Same information, and simply will be giving decisions, without any worry. And he says one more thing: The right-brain is more related to the global thinking and timeless zone." You will be continuously experiencing the Timeless Awareness. Which is the greatest freedom. <br />
(17:22)<br />
Time-bound Awareness or space-bound Awareness is what we call bondage. ‘Banda’, we call it in Sanskrit ‘Banda’, Bondage. The Timeless-Awareness and Spaceless-Awareness is what I call Mukti, the Enlightenment, Liberation. So all you need to do is 'drop' the past, you will be able to do your job much better way. Much more creative way, much more beautiful way, much more spontaneous way, much more responsible way. According to me the ability to take the ability to take spontaneous decision is what I call responsible. If you are able to take spontaneous decisions if you have the ability to take spontaneous decisions, you are responsible. You have Responsibility.<br />
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[[Category: 2005 | 20050419]]</div>Sri.rogeliohttps://nithyanandapedia.org/index.php?title=April_19_2005&diff=760512April 19 20052021-03-09T16:11:57Z<p>Sri.rogelio: </p>
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<div>==Title==<br />
===Fall Into Rise || Part 1 || Initiation into Powerful Cognitions || 19 April 2005===<br />
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===Description===<br />
Title: Fall Into Rise Part 1<br />
Name of Convention: Initiation into Powerful Cognitions<br />
Session on: Experience Freedom of Mind and End All Your Suffering<br />
Date: 19 April 2005<br />
Venue: Yellow Springs, Ohio, USA<br />
<br />
In this video Supreme Pontiff of Hinduism HDH #Nithyananda Paramashivam explains how the mental setup we carry affects our experience of the present and future. Not only that, He even gives the direct technique to free ourselves from it.<br />
<br />
The idea of who we are is not the same as who we truly are. Our identity is nothing but the words we carry as our mental set up, stemming from our past experiences. In Sanskrit this mental set-up is called as a “Samskara”. This Samskara determines whether we experience life as blissful or painful. Any word that comes into our mind gets the power and becomes experience. When a word or idea is not there, we don’t suffer that.<br />
<br />
When we carry our past, we have a layer called the ‘reactive mind’, which prevents us from making logical decisions. Thoughts that make us feel uncomfortable and not allow our thinking to flow freely, is called as an ‘energy clot’. In this video, HDH #Nithyananda Paramashivam explains how we can free ourselves from these energy clots so that we can experience life as a Buddha; easily, effortlessly, blissfully, independent of our ‘outer’ circumstances.<br />
<br />
The Supreme Pontiff of Hinduism Jagatguru Mahasannidhanam His Divine Holiness Nithyananda Paramashivam (HDH) is the reviver of #KAILASA - the ancient enlightened civilization and the great cosmic borderless Hindu nation. Revered as the incarnation of Paramashiva - the primordial Hindu Divinity, HDH has a following of 2 billion Hindus worldwide with de facto spiritual embassies in over 150 countries. He has worked untiringly for over 26 years for the revival of Kailasa, for global peace and to give super conscious breakthrough to humanity. He has survived the worst persecution of multiple assassination attempts on person and on character by anti-Hindu elements. He is collecting, organising, preserving, time capsuling, decoding, spreading and reviving 20 Million source books of Hinduism and the 64 sacred arts & sciences like Ayurveda, music, dance, sculpting, astrology, vastu and much more. Close to 20,000 hours of HDH’s timeless talks have been recorded till date (Sep 2020), which are a treasure trove of powerful cognitions to solve individual and global problems of any kind.<br />
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===Link to Video: ===<br />
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===Transcript===<br />
Let me start with a small story of Buddha, on this subject. A popular<br />
and powerful Indian King wants to see Buddha. So he goes to Buddha<br />
accompanied by his ministers, representatives and citizens. He carries<br />
two things with him: a plate full of diamonds and jewelry, and another<br />
full of flowers.<br />
<br />
Buddha looks at his gifts: the diamonds and flowers. He commands<br />
the King "Drop!"<br />
<br />
The King is shocked, and drops the flower plate.<br />
<br />
Again, Buddha says "Drop!"<br />
<br />
The King drops the plate of diamonds at Buddha’s feet and stands up.<br />
<br />
Again, Buddha says "Drop!"<br />
<br />
Now the King is not able to understand what Buddha means: “The first<br />
time, Buddha asked me to drop the flower plate – so I dropped.<br />
<br />
Second time, Buddha asked me to drop the jewels, the diamonds – so<br />
I dropped. Again Buddha is asking me to drop. I don’t know what to<br />
drop”.<br />
<br />
The puzzled King then asks Buddha, "What should I drop?"<br />
<br />
"Drop yourself. You will rise!"<br />
<br />
Immediately, the next question arises in the King’s mind. He asks<br />
"How should I drop myself?"<br />
<br />
This is commonly the very next question. The moment you bring in the<br />
idea "How", you have made the whole process complicated; you have<br />
actually complicated the whole process.<br />
<br />
Let me explain what I mean by the word "dropping", and how we are<br />
complicating it.<br />
<br />
When I say the phrase ‘Drop yourself’, there arises in you an idea of<br />
“You”, and the notion of “dropping the You”. Whatever you think of as<br />
You, whatever you think of as You, all your ideas about you are based<br />
on your past experiences: your past, your past decisions, your past<br />
experiences, your past understandings. Your idea of You is only based<br />
on these.<br />
<br />
Our past experiences are wired into us, embedded into us. It is not<br />
merely what the conscious mind recalls as what has happened in our<br />
past that comes back to influence us. Less than 2% of what we<br />
observe, what we experience is stored by our conscious mind. 98% is<br />
skipped by it and goes straight away into our unconscious mind. We<br />
can not recall these events at will. They chose to reveal themselves at<br />
their pleasure. It is as if you read a book of 100 pages, but can recall<br />
only 2 out of the 100.<br />
<br />
The cumulative experience of the past is what makes or present. The<br />
cumulative experience of the present is what determines or future.<br />
However, we almost always ignore the present. We are rarely in the<br />
present. We constantly flit from or experiences of the past to the<br />
speculative happenings of the future, without staying in the present.<br />
Both the past and the future are unreal; only the present is real.<br />
<br />
Our Past is always past; it is always dead. That is why it is called Past.<br />
Yet, we always let this Past affect us.<br />
<br />
How do we do that?<br />
<br />
In two ways:<br />
- If we review our past decisions with our updated present<br />
intelligence, you will always create guilt in you.<br />
- Similarly, if we carry the past references into the present<br />
decisions, we will duplicate the same mistakes from the past,<br />
into the future.<br />
<br />
Please understand these two things:<br />
- If you review your past incidents or decisions using the<br />
present intelligence, you will create guilt in your Being.<br />
- If you take the present decisions based on past experiences,<br />
you will be replicating the same past into the future also;<br />
maybe in a little updated fashion.<br />
<br />
Even though you might not commit the exact same mistake, possibly<br />
by doing it a little differently, you will be moving in the same<br />
experiential level, in the same layer, in the same plane.<br />
We do not have the intelligence to keep thinking of new ways to<br />
commit mistakes. Our mind falls into a groove, a track, a mind set,<br />
that forces it to do what it always has done. So we keep making the<br />
same mistakes as well.<br />
<br />
However, instead of learning from the past experiences, learning from<br />
our mistakes and rewiring our mind to do better the next time, what<br />
we invariably do is to regret what we have done in the past and feel<br />
guilty. Feeling guilty does not solve our problems. To feel guilty is to<br />
be in sin. In fact that is the only sin. The hell that we talk about is not<br />
in another time and space. It is here with us when we feel guilty<br />
without doing anything to change our mindset.<br />
<br />
When we do something that turns out differently from what we<br />
expected, or against societal and religious codes, there may be<br />
repercussions and we feel guilty. We should understand that what we<br />
did was based on the wisdom that we had at that particular pint in<br />
time and we should move on. There is no need to wallow in false guilt<br />
without any effort to change the pattern our thinking and pattern of<br />
our behavior.<br />
<br />
The past is after all dead. Whatever you think of as You is just Dead.<br />
When I say ‘Drop’, just disconnect from your past.<br />
<br />
You can! You can disconnect!<br />
<br />
Yet we always bring one more sentence into our mind: “No, I have<br />
tried so many times, but I am not able to. How can I disconnect from<br />
the past?”<br />
<br />
When you say "I have tried so many times, I am not able to.", again<br />
you have brought the past in. All your prior incidents also constitute<br />
part of the past. “I tried”, “I am not able to”, “I failed”, etc. were also<br />
past experiences. As long as you bring these in, how can you say that<br />
you have dropped the past? No! That's you dragging in more of the<br />
past.<br />
<br />
When you bring the past in again and again, into your life, into your<br />
present life, you live in the same mental setup. In Sanskrit, we call it<br />
<br />
Samskara. Samskara means "mental setup": how you think, how you<br />
move, how you live. Your mental setup is what we call your Samskara.<br />
You tend to create a particular Samskara, a particular mental setup,<br />
and again and again, you live only based on that.<br />
<br />
At some point in your life, you might have tried something, something<br />
which was impossible, and naturally you would have failed. These<br />
failures get recorded in you, in such a deep way, as such a deep<br />
impression, that again and again, you bring only your failures up to<br />
your mind, and you start thinking "No, No, I cannot! I cannot drop the<br />
past! It is too big a job for me. I am not so courageous." You bring<br />
these words again and again into your Consciousness.<br />
<br />
We forget one important thing though: any word which is brought<br />
again and again into your Consciousness gets its power. Your<br />
Consciousness gives power to everything. Anything which comes in<br />
front of You receives power - whether it is good or bad – it simply<br />
receives power. Any thought, which appears into your Being just<br />
becomes energetic. Your Consciousness is so powerful, so radiant, it<br />
gives energy, it gives power to everything.<br />
<br />
Bring any thought in front of your mind, in front of your<br />
Consciousness. That will become alive, just like a movie reel does in<br />
front of a projector.<br />
<br />
Whatever slide you bring in front of a projector, that slide becomes<br />
reality. If you bring a slide of a temple, you will see that temple in<br />
reality. If you bring a slide of a church, you will see that church in<br />
reality. If you bring a slide of an actor, you will see that actor in<br />
reality.<br />
<br />
Any slide which you bring in front of the projector lamp becomes<br />
reality. Similarly, any word, which you bring in front of your<br />
Consciousness becomes reality. Any Word!<br />
<br />
You can realize this clearly in the dream state. Imagine the early<br />
morning, when you are just coming out of your sleep. You are lying in<br />
bed, neither completely taken over by sleep, nor are you completely<br />
aware. It’s almost a half-half state. At that time, if you just remember,<br />
or be aware of your dreams, you can see very clearly, how the words<br />
coming into your mind are becoming visions; are becoming reality.<br />
You might just have a word, an idea: "I see my friend coming into my<br />
house", and you will see the whole thing happening in your dream. It<br />
will be Word and Experience. If you experience this early morning<br />
dream, you can understand what I say: just Words appearing into your<br />
mind, and becoming a Vision or Experience.<br />
<br />
Any word comes into your mind, gets the power, and it becomes<br />
Experience.<br />
<br />
I had a chance to live with a group of tribal villagers in Madhya<br />
Pradesh in central India. I myself saw them give birth to kids without<br />
any pain: no pain, no assistance, no medicine, no attendant, no<br />
doctor, nothing. Without any fuss, they give birth to kids, and they<br />
take care of themselves.<br />
<br />
I was shocked. I asked them – ‘How is this possible? Don’t you<br />
experience any pain?’ Their response: "Pain? Why should we have<br />
pain?" The very idea of pain does not exist in their lives. Let me<br />
repeat: the very idea of pain is not there in their lives.<br />
When that word or idea is not there in your mind, you don’t suffer<br />
that. We suffer only that which we recall, remember or repeat again<br />
and again. Anything, which is again and again, repeated by you,<br />
recalled by you, becomes reality. That becomes a solid truth, a reality<br />
for your Being.<br />
<br />
If you keep thinking "I tried to drop the past, I am not able to", these<br />
words get repeated again and again inside your system. You decide<br />
you cannot drop the past. You cannot drop; you just cannot achieve it.<br />
<br />
The difficulty is, when you decide something solid, you collect<br />
arguments only to support that judgment. Whenever you decide<br />
something solid, whenever you have some judgment about yourself,<br />
you collect the arguments only to support that judgment. You don’t<br />
think of anything else; you don’t bother about anything else. All you<br />
do is, again and again, you create more and more incidents, you<br />
create more and more arguments only to support your judgment.<br />
Anything you believe, you make it stronger, and you cling more to it.<br />
We never enter into reality; we create a big void between reality and<br />
ourselves.<br />
<br />
On the one side, all the spiritual Mystics and Masters declare again and<br />
again: "Whatever IS, is Bliss! Whatever IS, is Consciousness!<br />
Whatever IS, is Energy!"<br />
<br />
On the other side, the so-called normal people, they say again and<br />
again: “Whatever is, is Misery! Whatever is, is Suffering! Whatever is,<br />
is troubling us".<br />
<br />
Where is the gap? Why does the same world look so beautiful for a<br />
Buddha, and so miserable for a Buddhu (fool)?<br />
<br />
It’s a very difficult conundrum, for which you cannot give any logical<br />
reason. Their country is the same, their situation in life is the same,<br />
their lifestyles are the same, everything is the same. Except the<br />
person, everything else is the same, yet, their viewpoints about the<br />
world are different.<br />
<br />
When you carry your past, you have a layer called a reactive mind.<br />
You do not take logical decisions.<br />
<br />
Please be very clear: A man who carries the past can never take any<br />
logical decision.<br />
<br />
Let me give you an example. Say you were disturbed years ago by<br />
somebody in a yellow dress. The incident created a deep imprint inside<br />
you. You will recall it anytime you see somebody in a yellow dress.<br />
Unconsciously that memory will come up, and you try to keep away<br />
from that person. When you meet someone in a yellow dress, you<br />
start with a negative judgment, and if the person proves to be really<br />
genuine, then you open up. It takes you more effort and more energy<br />
to understand that person, and it is all just because of your single past<br />
experience.<br />
<br />
This is what I mean when I say: anybody who carries the past has a<br />
reactive mind.<br />
<br />
Let me give you another small example to understand whether you<br />
have a reactive mind or not. Say you are deep in thought, and<br />
suddenly you recall something which you don’t want to remember:<br />
some place, some person, or some situation in which you were<br />
disturbed, in which you were abused. It comes up in your memory,<br />
even though you don’t want to remember it.<br />
Immediately you brush aside that thought. You say to yourself "Let me<br />
think of something else; let me think of something else". You force<br />
yourself to change the course of your thinking.<br />
<br />
If you are doing this, be very clear: you have something that I call a<br />
reactive mind.<br />
<br />
These memories, which you don’t want to recall, or with which you are<br />
not comfortable, are what I call energy clots; just like blood clots.<br />
When there is a blood clot, blood cannot flow freely. In the same way,<br />
these energy clots do not allow your thinking to flow freely. A person<br />
who has got more energy clots will always feel suffocated; stressed;<br />
bound. On the other hand, take a person who doesn’t have energy<br />
clots. His thinking will be so free, his Consciousness will be so free,<br />
that he will never feel suffocated, stressed or bound.<br />
<br />
It is the energy clots which decide, whether you experience the<br />
boundarylessness, whether you experience the expansion, or whether<br />
you suffocate yourself and continually get stressed. I have seen people<br />
feeling suffocated even when sitting by a beach. They will be sitting on<br />
a beach, on their so-called vacation, but they will not just be in that<br />
boundary-less experience; they will not be in that expanding<br />
experience.<br />
<br />
I have also seen people, who are confined to a small room their whole<br />
lives. There is a person in my native town, who has been living inside<br />
a ten-by-ten room for the last thirty-five years. Thirty-five years!<br />
Nobody is binding him. He is actually considered an Enlightened<br />
Master and worshipped as such. His name is Thinnai Swamigal; he is a<br />
disciple of Ramana Maharishi.<br />
<br />
His is a beautiful story; let me narrate it. He went to see Ramana<br />
Maharishi, and asked "Bhagavan! How can I achieve the Spiritual<br />
Experience? How can I achieve Enlightenment? Should I do some type<br />
of worship? Should I do some type of mantra (a mantra is a sacred<br />
utterance, usually a syllable, the invocation of a God, or a portion of a<br />
scripture) repetition? Should I chant some verses? Should I meditate?<br />
What should I do?"<br />
<br />
Bhagavan casually said "Drop!" Just a very casual word: "Drop!" This<br />
person was so sincere - simply he dropped. He really dropped.<br />
Something just dropped inside him. From that time until today, he is<br />
just sitting in a room nearby and living happily.<br />
Nobody is binding him. Nobody is forbidding him from going out. He<br />
just says "No. I am happy. I don’t feel like it. If at all I feel like it, I will<br />
go". Hundreds of people come there to see him. He is sitting there,<br />
radiating peace and bliss. He says "I feel totally expanded. I am<br />
boundary-less. Where can I go?"<br />
<br />
There are people who are sitting inside a ten-by-ten room, and feeling<br />
that boundary-less Consciousness; experiencing the Universal<br />
Consciousness. And there are people, who are lying in the beach and<br />
feeling suffocated and stressed. The experience of boundarylessness<br />
has nothing to do with the outer world. It has to do with the number of<br />
energy clots that you have; the reactive mind that you have. When<br />
you drop the reactive mind, when you start directly relating with<br />
Existence, your whole being is liberated.<br />
<br />
Somebody went to a Zen master, and asked "Master, how can I<br />
achieve liberation?" The Master just laughed, and said "Who has bound<br />
you? When did you get into bondage?" Immediately, the disciple just<br />
became enlightened.<br />
<br />
When I say the word ‘Drop’, whatever you understand according to<br />
your own Oxford Dictionary, just do that - that is enough. Whatever<br />
you know by the word "dropping", just do that. Whatever you think of<br />
as your Being, or whatever you think of as You, just drop that.<br />
The difficulty is that we are afraid. Our past experiences are the only<br />
property that we have; our ideas of “I” are the only asset that we<br />
have. These ideas are the only thing that we have accumulated<br />
throughout our lives. How can we drop that? If we drop that, how do<br />
we live? What can we hold on to, so that we may survive? All we have<br />
is our past life and past experiences. How can we be alive, if we drop<br />
them?<br />
<br />
I tell you: when you drop the past, don’t think the memory itself will<br />
disappear. Your emotional attachment to that memory will disappear.<br />
Actually, when you drop the past, you will be able to live in the<br />
present, in a much deeper way, in a much more intense way, in a<br />
much more beautiful way.<br />
<br />
Again and again and again, if you read the teachings of all the great<br />
Masters, it comes back to only one point: Drop, or fall. Fall In, so that<br />
you can rise.<br />
<br />
Notice an important distinction here. Instead of falling in, many a<br />
time, we fall outside, towards the outer world. What I mean by this is<br />
that we fall for things which are in the outer world.<br />
<br />
Of course, whenever you fall towards the outer world, naturally you<br />
will make only that as your reality.<br />
<br />
Whatever you fall for, you will make that as your reality. That will<br />
become a solid truth in your life. Whatever you think of as truth, you<br />
will fall for that. Whatever you feel and fall for, you will make that as<br />
your truth.<br />
<br />
- If you think the outer world is truth, you fall for that. If you<br />
fall for the outer world, you make that as your truth.<br />
<br />
- When you fall in, fall for the inner world, you make the inner<br />
world as your reality. When you make the inner world as your<br />
reality, you fall more for the inner world.<br />
<br />
So this is like a vicious circle: if you fall for the outer world, you make<br />
it more as your reality, and this leads you to fall more for the outer<br />
world. And if you fall for the inner world, you make that as your<br />
reality, and again, this leads you to fall more for the inner world.<br />
Either way, the circle goes on.<br />
<br />
Which way you want to travel in is in your hands; this is what you are<br />
supposed to decide in life. We call this pravritti or nivritti in Sanskrit.<br />
Our choice is either towards the ephemeral, or towards the eternal. It<br />
is our decision, whether to travel towards the pravritti, towards the<br />
ephemeral, or towards the nivritti, towards the eternal.<br />
<br />
When you drop the past, you simply travel towards the Eternal. You<br />
travel towards the Ultimate. You travel towards your Being. And you<br />
just remember what you are, and what actually is your Being.<br />
<br />
Let me narrate a small story: there was a King, who ruled over his<br />
country. He had a son, who was a vagabond. The King was long<br />
unhappy about the Prince’s attitude and lifestyle. Pushed to the end of<br />
his tether, he decided to teach his son a lesson. So he told his son<br />
"Leave this country! Go out and stay somewhere else for ten years. If<br />
you are able to maintain yourself for ten years, then I might take you<br />
back.”<br />
<br />
So the Prince was sent out of the country. He was the Prince, so he<br />
could sing, dance and enjoy himself, and didn’t know much of anything<br />
else. So he moved around begging from house to house, door to door.<br />
<br />
The ten years stated in the King’s condition passed in this way. The<br />
King now said to himself "Now it is time to send people out to search<br />
for my son. We need to find out if has managed to survive and what<br />
he is doing". He sent his people out on the search.<br />
<br />
One of the ministers in the search-party comes upon the Prince<br />
begging by the roadside. The minister approaches him, touches the<br />
beggar’s feet and says, "Sir! Do you remember us? You are the Prince<br />
of our country. The King wants you to come back. The citizens want<br />
you to come back. Please come back."<br />
<br />
The moment the minister touched his feet, the beggar's whole body<br />
language changed. He had been a beggar until that moment. The<br />
moment the minister touched his feet, he said "Oh! Is that so? Alright.<br />
Get my chariot!" The man’s whole body language changed: beginning<br />
with his tone, and extending all the way to his mental setup. He<br />
climbed into the chariot, and strode majestically into the palace.<br />
<br />
His mental setup is now completely different from what it was when he<br />
was begging. He can never associate himself again, with his old past<br />
as a beggar. His lifestyle, his body language, his mentality, his<br />
thinking setup, everything is now new. It did not take too much time<br />
for his mental setup to change.<br />
<br />
The Prince didn’t ask the minister "How can I change? How can I drop<br />
my past? How can I change my mental setup?"<br />
<br />
No!<br />
<br />
In just a single moment, the whole cognitive shift has happened.<br />
Really, the cognitive shift takes only a single moment, a single second.<br />
All you need to do is to believe that the Kingdom of God, His heaven is<br />
straightaway available to you, and open your eyes. Start living. We<br />
tend to equate the Kingdom of God with special angels, special<br />
choruses, a special group of people taking us to a special cloud, where<br />
all the saints are singing "Hallelujah!", where we fancy that will be<br />
treated in an exclusive way. Just drop all these fantasies.<br />
<br />
This very land can become Heaven. This very Life can become Heaven.<br />
This very Life can become the Kingdom of God.<br />
<br />
All that you need to do is this: at present, you connect all the negative<br />
incidents of your life, and create an idea about yourself and the world.<br />
<br />
Instead of that, connect all the positive incidents of your life and<br />
create an idea about yourself and the world. That’s all. Nothing else<br />
needs to be done.<br />
<br />
Be very clear: there are positive things in at least 50% of everyone’s<br />
life. That is why we are still alive. If everything is completely negative,<br />
we can’t even live. Your being here now, your being here to read this<br />
book, that is enough proof, that at least 50% of your life is positive.<br />
<br />
The difficulty is that we have developed our mental setup such that we<br />
cannot survive without worries and negativity. Just scan your mental<br />
thinking. If you feel relaxed, open and empty sometime, you start<br />
feeling uncomfortable. You start searching for some worries,<br />
something to think about, something to ponder over, something to<br />
contemplate. You can not be alive in boundary-less Consciousness.<br />
<br />
You continuously feel that you need something, some material to chew<br />
on. You need something to chew on. That is the reason you catch hold<br />
of some subject or another and start pondering. If you cannot find any<br />
subject, if you are not able to re-hash any material, you start fearing<br />
"How long will life go on smoothly like this? I don’t know when it will<br />
change. I don’t know when bad things will start happening."<br />
<br />
You always start bothering about something else. Always you are<br />
habituated, trained to connect all the negative things, and create an<br />
idea about yourself and about the world.<br />
<br />
Please be very clear: we judge the world in exactly the same way in<br />
which we judge ourselves.<br />
<br />
We never believe that others are speaking the truth, because we never<br />
speak the truth.<br />
<br />
You can always see that you always think: “When I am like this,<br />
naturally the other person will also be like that only. When I live like<br />
this, naturally he will also be like that only”. You judge everybody else<br />
the same way in which you judge yourself.<br />
<br />
The Bible says "God created Man in his own mould". I tell you one<br />
more thing: Man creates the World in his own mould.<br />
<br />
To reiterate: God creates Man in his own mould; Man creates the<br />
World in his own mould.<br />
<br />
Whatever you think of as “You”, you create the world in the same<br />
mould. You project the same world. Whatever idea you create about<br />
yourself, that idea also plays a major role about your idea of the<br />
world. It is you who create and project, it is you who experience.<br />
<br />
The difficulty is, we never leave any separation between ourselves and<br />
our thinking systems. We are much too associated, much too caught<br />
up with our thinking system, we never begin to suspect it. We never<br />
suspect our thinking system and our perceptions. We never doubt. We<br />
doubt everybody else, but never ourselves.<br />
<br />
You doubt everybody else, but never yourself.<br />
<br />
Before satisfying any desire, your mind says something. Once you<br />
achieve that desire, your mind says something the exact opposite.<br />
Even though this is your experience again and again and again, you<br />
never suspect your mind. You never doubt your mind.<br />
<br />
Before achieving it, you think about an object in a specific way. Before<br />
achieving, even the mustard seed looks like a mountain. You desire<br />
the object; you cannot live without it. I was browsing the SkyMall<br />
Magazine on my flight here. They word the product advertisements in<br />
such a wonderful way, that you feel that those products are basic<br />
needs. You feel as if you cannot be alive without those products.<br />
<br />
Before achieving, even a mustard seed looks like a mountain. Once<br />
you have achieved it, even a mountain begins to look like a mustard<br />
seed. Again and again, your mind cheats you. You run, run, run, run,<br />
run to achieve something. The moment you achieve, you find a feeling<br />
of emptiness coming up inside you.<br />
<br />
Still, you never suspect your mind.<br />
<br />
You suspect, you doubt everything else, except your idea about<br />
yourself, and your idea about the world. This is what needs to be<br />
doubted; this is what needs to be suspected.<br />
<br />
The moment you start doubting your idea about yourself, and your<br />
idea about the world, you drop. You just drop. This doubt is more than<br />
enough, the very doubt is enough to give you the courage to drop. As<br />
long as we don’t doubt our understandings, we keep going on and on.<br />
<br />
I was watching a beautiful movie the other day: ‘What the Bleep Do<br />
We Know!?’ A wonderful movie! The filmmakers have done a great<br />
service to the world by making that movie.<br />
<br />
One of the people in the movie asks a beautiful question: your dream<br />
and this world are both seen by your brain in the same way, in an<br />
equal fashion. Then how can you say that one is reality and the other<br />
is dream?<br />
<br />
How can you claim that one of this is reality, and that the other is a<br />
dream conjured by the mind?<br />
<br />
They create the basic doubts, which are supposed to be created in<br />
every individual, in every human being. The moment you enter into<br />
this doubt, you drop. When you drop, you really rise.<br />
When you fall in, you rise.<br />
<br />
You rise to the Ultimate Experience, the Ultimate Consciousness, that<br />
which we call Divine, God, Universal Intelligence, or Cosmic Energy.<br />
So I pray to that Ultimate Energy, the Cosmic Energy, let us all fall<br />
into it, and become the Divine Energy, that Eternal Bliss, Nithyananda.<br />
<br />
Questions & Answers<br />
<br />
Q: Can you talk a little bit about the issue of speed? The world in<br />
many contexts seems to be moving faster and faster and faster. What<br />
impact does this have on our Consciousness and our ability to drop?<br />
<br />
A: The faster the world moves, the more difficult it is to drop. The<br />
faster the world moves, the more information you get. You are<br />
processing much more information, and this also adds more stress.<br />
Amidst all this processing, you forget to question the basics.<br />
<br />
One important thing to note: when everybody is engaged in so much<br />
of work, you forget to question the whole system. There is so much to<br />
get done, to be accomplished, that you have no time to question the<br />
basic premises underlying the system.<br />
<br />
That is why, in India, the first thing they do in their traditional<br />
education system, is to raise the basic doubts. Till the age of twenty<br />
five, nobody can take up any job.<br />
<br />
Each person will have to raise the basic doubts, and live with it. And<br />
question again and again; search. Only when they achieve the balance<br />
of discovering the answer unto themselves, into their Being, only then,<br />
are they allowed to enter into life: whether into marriage, making<br />
money, or anything else.<br />
<br />
Till the age of twenty five, it is called the period of Brahmacharya. This<br />
period means studying; living with the Existence; living with doubts;<br />
searching in yourself.<br />
<br />
Of course, the greater the speed the world is moving at, lesser is the<br />
possibility of dropping.<br />
<br />
You can drop Out, not drop In.<br />
<br />
Q: Are there many phases to this dropping in, like you talked about<br />
one phase, this person who is living in a ten-by-ten room.<br />
<br />
A: Yes, there are many phases. Just see what happens when you drop<br />
in.<br />
<br />
What happens after you drop in, is manifold, totally different. But<br />
dropping in is a common experience. Once you drop in, then whatever<br />
happens when you rise, it raises in thousands of ways.<br />
<br />
Somebody goes around the world and preaches. Somebody sings and<br />
dances like Mira. Somebody sits under the banyan tree like a Buddha.<br />
<br />
Somebody just walks around naked like a Mahavira. There are so<br />
many expressions.<br />
<br />
After dropping in.<br />
<br />
But the dropping in is common for everybody. After that, when you<br />
rise, you rise in myriads of ways. Ramana Maharishi himself never sat<br />
inside a ten-by-ten room. He moved around within the whole city, at<br />
least inside that city; he never went outside the city. But his disciple<br />
was sitting inside one room.<br />
<br />
So each one has his own method of expression. Buddha was quiet and<br />
silent; peaceful. Krishna was singing and dancing. So, it’s totally based<br />
on the individual's experience.<br />
<br />
Q: Things are speeding up so much that we cannot drop. In general,<br />
everything seems to be moving faster, that it almost seems like it is by<br />
design that we should not drop.<br />
<br />
A: I think you must take a little time to doubt the basic conclusions.<br />
The other day I read a beautiful book "The Final Theory". If you have<br />
read that book, you might have been just as surprised as I was. The<br />
basic ideas about the gravity, Newton's Law, Einstein's Theory:<br />
everything is questioned. Everything is questioned. I was shocked:<br />
how did we miss such basic questions about these theories?<br />
<br />
When we accepted Newton's Theory, or Einstein's Theory of Relativity,<br />
we felt that almost everything, at least I felt that almost everything<br />
was answered. That everything was in place. But when I read this one<br />
book "Final Theory", my understandings, my ideas are shaken. It<br />
turns out that there are so many basic scientific questions which we<br />
have not raised at all.<br />
<br />
So, before going further we must raise some basic questions. We must<br />
take the time to doubt the basic ideas. We cannot put the<br />
responsibility on society saying “It is speeding up, it affects me in this<br />
way or that way, so I cannot.”<br />
<br />
Of course, when you say that you cannot, you will go along with it - no<br />
problem. But if at all you want the truth, the Ultimate Experience, if at<br />
all you are really in search of bliss, you must raise these questions.<br />
See there are two things that we are all searching for: some people<br />
are searching for the status, some for the state. If you are searching<br />
for the status, you can run with the speed.<br />
<br />
Status is different; state is different. If the state comes, status will<br />
follow. If the status comes, you cannot be sure that the state will<br />
follow. So, if you really want to achieve the state of bliss, you have to<br />
question the basic assumptions which you have made.<br />
<br />
Q: Swami, what are the steps to drop? You just said "Drop". How do<br />
we empower the mind to drop?<br />
<br />
A: The first step is to drop this idea. The mind will then empower you.<br />
“Mind is too difficult;<br />
<br />
I have tried this so many times, mind never accepts;”<br />
<br />
All these are just ideas to which you have given such strength. Just try<br />
to relax from these ideas.<br />
<br />
Decide: “For the next ten days, I will not repeat these ideas into my<br />
mind. I will not allow these words to come in my mind.”<br />
<br />
Just for ten days. Just for ten days, don’t give any power or strength<br />
to these words: “It is very difficult to drop, Swamiji. You don’t know.<br />
Saying is very easy, but doing is very difficult. I have tried many<br />
times. It is very solid. Mind is very complicated.”<br />
<br />
Just don’t give power to these words for ten days. For ten days, repeat<br />
"No! The mind can be dropped. After all it is I who is thinking."<br />
<br />
To be sure, are you clear that nobody else is sitting inside you and<br />
thinking? You are the one who is sitting and thinking. When you are<br />
sure that it is you who is sitting and thinking, why can’t you change? It<br />
is after all you. It was you who created your world, your perceptions of<br />
weakness, word by word, sentence by sentence.<br />
<br />
The moment the first word comes in your thoughts, just catch it. Why<br />
do you allow the whole sentence to come out? Then you go around<br />
bemoaning "Oh! This is difficult! This is difficult! This is difficult!" The<br />
moment the first word comes out, catch it. Just say “Stop! For ten<br />
days I am packing you off on a holiday!”<br />
<br />
So just from today, for ten days decide: “For the next ten days, I will<br />
not give power to these words.”<br />
<br />
I tell you: after the tenth day, these thoughts will never come back. I<br />
tell you, because I am working with thousands of people. In the last<br />
two years, I have met close to a quarter million people individually.<br />
And I have two thousand healers doing healing service in four hundred<br />
centers in twenty countries.<br />
<br />
With all my experience I tell you: I have seen at least ten thousand<br />
people like you who ask this question. Exactly the same question! All<br />
the ten thousand can drop. And there are many thousands who are<br />
successful.<br />
<br />
Just for ten days, not more than that. I am not asking you for anything<br />
more than that. Just for the next ten days decide: “I will not repeat<br />
these words and give power to these words.”<br />
<br />
All these are just words, pure words.<br />
<br />
And it is you who create the words, self-contradicting words, and get<br />
into trouble.<br />
<br />
All of it is purely words.<br />
<br />
You go and face the corner of a room, where the two walls meet, and<br />
you cry "Oh! I am in a prison! I am in a prison! I am caught! I am<br />
caught!" You never turn and see the third side; you never turn and see<br />
that the room is actually wide-open.<br />
<br />
You never take the time to turn around to another side, and see that<br />
you are free. You are liberated.<br />
<br />
You are always hitting yourself with the second person and third<br />
person; you are always looking at the outer world, at everything else<br />
other than yourself, the “I”, the first person. You never look into the<br />
first person to see that you are liberated.<br />
<br />
First of all, there is no First Person. You always hit your face in the<br />
second person and the third person; and you think that you are bound.<br />
Just turn around: there is no First Person.<br />
<br />
Neither are you bound, nor do you need liberation.<br />
<br />
All your fears, your worries, your feeling of separateness are built on<br />
your idea of being the First Person; your idea of "I"; your idea of the<br />
First person.<br />
<br />
The First Person itself doesn’t exist. He is not there in the way you<br />
think. Please be very clear: In the way you think, He is not there.<br />
<br />
Just turn in, and see! He is not there. Then why do you need to<br />
liberate yourself from the Second Person and the Third Person? There<br />
is no need.<br />
<br />
But as long as you are hitting your head against the Second Person<br />
and the Third Person, you will never be liberated. It’s like you are<br />
hitting your head on the wall: you can never be liberated. The moment<br />
you turn in and see, the moment you fall in, you will see that there is<br />
no First Person.<br />
<br />
You are just fighting with your concepts. You are just fighting with<br />
your assumed fears; your assumed boundaries; your assumed<br />
anxieties. The fear of separateness is nothing but a concept - it is just<br />
based on, built on the concept that you are somebody.<br />
<br />
When you look, you will understand: you are not as you think.<br />
<br />
Q: I am in constant physical pain for the past 5 years. Can you help?<br />
<br />
A: I can help you in two ways.<br />
<br />
The first is: try to drop that word 'pain' and start seeing the whole<br />
thing as a new experience. If you are feeling pain somewhere, just see<br />
what is happening in that area? Like a child sees.<br />
<br />
How curious a child is, when it sees something new? In the same way,<br />
look at the pain and the area in a very curious way. That is the first<br />
step.<br />
<br />
The next, I will try to help you by healing after the class.<br />
Both of these will help you.<br />
<br />
Q: This is a follow-up question to when you said that there are<br />
thousands of ways in which we can Rise, after we Fall In. Some people<br />
laugh, some stay quiet, etc. Is it possible for us to do the same things<br />
that we are doing every day?<br />
<br />
A: Of course! You will do the same thing every day, but in a different<br />
way. A much better way, that’s all.<br />
<br />
Your energy will not be sucked in, as it is currently, by your<br />
psychological worrying. Right now, up to 80% of your inner chattering<br />
is taken away by unnecessary worrying.<br />
<br />
Try this simple experiment: Speak whatever comes to your mind for<br />
ten minutes, and record it. Whatever comes up, don’t edit it. Just<br />
record it as such. Then transcribe the tape; write it down. Read the<br />
page.<br />
<br />
You will find that not even 10% of what you have written will be<br />
directly related to your life, or is going to help you. Not even 10% of<br />
your thoughts will be directly related to your life.<br />
<br />
You will find that something is simply going on in your mind. It is<br />
almost like running a lunatic asylum. Each sense is pulling the mind in<br />
different directions; there are so many different kinds of thoughts. You<br />
don’t even realize this most of the time.<br />
<br />
But when you drop the past, once you start living in the present, once<br />
you start experiencing the Consciousness, this waste in energy will not<br />
be there. You will not be drained so easily.<br />
<br />
We are drained so easily because even to take a single decision, you<br />
have to move your file through ten thousand tables. Thousands and<br />
thousands of your energy clots have to say yes. Only then, only then<br />
will you take, will you be able to take a single decision. If the energy<br />
clots are removed, you will be able to make that same decision in a<br />
split second.<br />
<br />
The other day in St.Louis, Dr.Collins, who has been researching my<br />
Neurological System, was analyzing what happens in my brain at the<br />
time of meditation.<br />
<br />
He says that my right brain is so active, many, many times more<br />
active than the left brain. He says, "Swamiji! The information in your<br />
brain will be processed so easily and so quickly. If the left brain takes<br />
minutes to process some information, the right brain takes only<br />
fraction of a second to process that same information. The same<br />
information. And you will simply be making decisions, without any<br />
worry.”<br />
<br />
He also says: "The right brain is more related to the global thinking<br />
and timeless zone. You will be continuously experiencing the timeless<br />
awareness, which is the greatest freedom".<br />
<br />
Time-bound awareness or space-bound awareness is what we call<br />
bondage. We call this Bandha in Sanskrit. Bondage. Timeless<br />
awareness and spaceless awareness is what I call Mukti in Sanskrit.<br />
Enlightenment. Liberation.<br />
<br />
So all you need to do is to drop the past, and you will find that you will<br />
be able to do your job in a much better way, a much more creative<br />
way, a much more beautiful way, a much more spontaneous way, and<br />
a much more responsible way.<br />
<br />
This ability to take spontaneous decisions is what I call responsibility.<br />
If you are able to take spontaneous decisions, you are responsible.<br />
You have responsibility.<br />
<br />
<br />
==Title==<br />
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===Fall Into Rise || Part 2||Initiation into Powerful Cognitions || 19 April 2005===<br />
===Description===<br />
<br />
<br />
Title: Fall Into Rise Part 2 of 3<br />
Name Program: Satsang<br />
Session on: Experience Freedom of Mind and End All Your Suffering<br />
Date: 19 April 2005<br />
Venue: Yellow Springs, Ohio, USA<br />
<br />
In this video Supreme Pontiff of Hinduism HDH #Nithyananda Paramashivam elaborates on the experience of the reactive mind and #liberation from this by a process He calls as ‘dropping’. Whatever you think as you, just drop that. Whether we experience the sense of suffocation or the sense of boundary-lessness is not dependent on our outer world, but on our inner world. It is dependent on how many ‘energy clots’ we carry in our mental set up.<br />
<br />
Whatever we fall for, that will become the reality in our lives. When we “Fall In” we fall more for the inner world than for the outer world. When we fall for the outer world, we will make that as a reality. It is our decision whether we travel towards the Ephemeral (Pravriti ) or Eternal, the #ultimate, our being (Nivriti). When we travel inwards, we will just remember who we are.<br />
<br />
HDH #Nithyananda Paramsahivam explains how the mind cheats us over and over again by connecting the negative events in our lives. Even when we don’t worry for a while the mind will again come up with some worry, we are habituated to connect all the negative things and create an idea about the world and ourselves. The way we judge ourselves is the same as the way we judge the world.<br />
<br />
When we drop, we raise to the ultimate energy<br />
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===Link To Video ===<br />
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videoUrl= https://www.youtube.com/watch?v=lJ1P1wFq3xE&ab_channel=KAILASA%27sNithyananda |<br />
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==Title==<br />
===Fall into rise || Part 3 ||Initiation into Powerful Cognitions || 19 April 2005===<br />
<br />
===Description===<br />
<br />
<br />
Title: Fall Into Rise Q&A Part 3 of 3<br />
Name Program: Satsang<br />
Session on: Experience Freedom of Mind and End All Your Suffering<br />
Date: 19 April 2005<br />
Venue: Yellow Springs, Ohio, USA<br />
<br />
In this video Supreme Pontiff of Hinduism HDH #Nithyananda Paramashivam answers questions of participants. He clarifies the concept of ‘Dropping’ and deepens the understanding about ‘Dropping In’.<br />
<br />
The questions that HDH #Nithyananda Paramashivam answers are of incredible value to all of us, as we can all relate to the topics the participants inquire about.<br />
<br />
How can we participate in our own #healing process?<br />
How can we be free from physical, #emotional, and mental suffering by ‘Dropping’?<br />
How does the world speeding up affect this process of ‘Dropping’, and how does it affect our #consciousness?<br />
What happens exactly in our inner world and what are the phases of ‘Dropping In’?<br />
What are the steps to ‘Drop’?<br />
When you ‘Fall into Rise’, can you still do the same thing every day?<br />
<br />
These are only some of the topics that are covered in this video. Watch this video, just Drop and get the experience of ‘Falling In to Rise’ instantly!<br />
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===Link to Video - Audio===<br />
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videoUrl= https://www.youtube.com/watch?v=NcydoHYJb5Y&ab_channel=KAILASA%27sNithyananda|<br />
audioUrl=<soundcloud url= "https://soundcloud.com/nithyananda-radio/2005-04apr-19_fall-into-rise-part-3-ns" /><br />
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=== Transcript ===<br />
<br />
<br />
<br />
(00:17)<br />
You are welcome to analyze these concepts with any questions.<br />
If you are more light on the subject or you have doubt you are not able to agree you are welcome, we’ll analyse. Yes <br />
<br />
(00:40)<br />
1. Question: “Could you talk a little bit about the issues of the world in many contexts, it seems to be faster and faster and faster. And what impact does this have on our Consciousness and our ability to drop ahm...?”<br />
“He is saying, the world is going faster and faster and faster, what is the impact of this living have on our Consciousness?”<br />
Oh, the more faster, difficult to drop. Because you get more information and too much of stress. So much of processing is going on, you forget to question the basic things. See one important thing. When everybody is engaged in so much of work, you forget to question the whole system. You have no time to question the basic system. Because so much of load is there, to be finished, to be done, to be accomplished. Where is the time to question final, basic questions? Where is the time to rise the basic doubts? <br />
(01:49)<br />
That is why in India the first thing they do is, in their education system, to raise the basic values. Till the age of 25, nobody can take up any job they have to raise all the basic doubts and live with it. And question again and again, such... Only when they achieve the balance of discovering the answer into their being only they are allowed to enter into the life whether to marriage, or to earning, making money. Till the age of 25, it is called the period of Brahmacharya, means studying, living with the Existence, living with doubts, searching in yourself Of course, the more the...speed less the possibility of dropping. You can drop out, not drop in. <br />
<br />
(03:04)<br />
Yes<br />
Question 2: "There are there many phases to this 'dropping in'? Like, you talked about one phase, this person who is living in a ten- by-ten bedroom.”<br />
<br />
Yes, there are many phases. See, when you 'drop in' what happens after that is very... totally different, but 'dropping in' is only one thing. The one... Once you 'drop in' then what happens when you raise, it raises in a thousands of ways. Somebody goes around the world and preaches; somebody just sings and dances like Mira, somebody sits under the Banyan tree like a Buddha, somebody just walks naked like Mahadeva; there are so many expressions, after 'dropping in'. But the 'dropping in' is common for everybody. After that, when you raise, you raise in thousands of ways See, Ramana Maharshi himself never sat in one ten-by-ten room. He went on in the whole city, that at least in that city, he never went out of that city, inside the city, he was talking and living around. But his disciple was sitting inside one room. So each one has got there own internal express. Buddha was quiet and silent, peaceful; Krishna was singing and dancing. So... is totally based on individual experience. <br />
(04:32) <br />
Yes.<br />
Question 3: “It sounds like this is by design, that things are speeding up so much so we cannot 'drop'.” <br />
I think you must take a little time. to ac... doubt the basic conclusions. The other day I read a beautiful book "Final Theory". The book "Final Theory", if you read that book you will... The basic ideas about the gravity, Newton's law, Einstein's theory, everything is questioned. Everything is questioned. And actually, when I read that book really I was shocked how did we miss such basic things? When we accepted Newton's theory, or Einstein's theory of gravity, we felt almost everything, at least I felt when I read all those things, I felt everything is answered. everything is in place. But when I read this one book "Final Theory" the whole thing is shaken now. There was so many basic questions we've not raised at all. So before going further we must raise some basic questions. We must have time to doubt, the basic things. And we can't put a responsibility on the society. speeding up, it is this, it is that, I can't. Of course, when you say you can't you will go with it, no problem. But if at all, you want the truth, the ultimate experience, or if at all, you are really in such a Bliss... See there are two things we are searching,... see some people are searching the status, some state. If you want the state of mind, Blissful state of mind, okay. Or if you are searching for a status you can run with this speed. Status is different, state is different. If the state comes, status will follow. If the status comes you can't be sure that state will follow. State will follow. So, if you really want to achieve that state of Bliss you have to question the basic assumptions which you made.<br />
(7:03) <br />
Yes.<br />
Question 4: “Swami, what are the steps 'to drop'? You just said 'Drop'. How do we empower the mind to drop?” <br />
The first step is to drop this idea. Mind really empower you. Mind is too difficult. I did so many times mind never accepts. These are ideas which you've given so much of strength to these ideas. Just try to relax from these ideas. Decide for the next 10 days: I will not repeat these ideas into my mind. I will not allow these words to come in my mind. Just for 10 days. Just for 10 days don't give power or strength to these words. It is very difficult to 'drop' Swamiji, you don't you say is very easy but doing is very difficult, I have tried many times it is very solid, mind is very complicated. Just don't give power for these words for 10 days. Ten days repeat "No mind can be 'dropped'", after all, I am thinking", nobody else is sitting in you and thinking, nha! I mean are you sure that nobody else is sitting inside you and thinking? You are only sitting and thinking. When you are sitting and thinking why can't you change. It’s after all you who create the word, word by word and create a sentence. Moment the first word comes catch it. Why do you allow the whole sentence to come out then you go around "Oh, this is difficult, this is difficult, this is difficult". Moment the first word comes catch. Say "Stop. Ten days I am going to give you leave, holiday." So just, from today ten days decide: For next ten days, I will not give power to these words. And after tenth day it will never come back I tell you. <br />
(08:54)<br />
I tell you, because I am working with thousands of people. I am working not only thousands, I can say Lacs. In last two years, I have met 250 000, means 2 and a half Lac how do you say it? Quarter million. Quarter million. 250,000.00 People I've met individually. I have 2000 healers doing healing service in 400 centres in 20 countries. With all my experience I tell you... I have seen at least 10 000 people like you, who ask this question, same question. All the 10 000 can drop. And there are many thousands who are successful. Just for 10 days, not more than that, I am not asking you more than that. Just for next ten days decide: I will not repeat these words and give power to these words. Just these are words, pure words and it is you who create words, self-contradicting words and get into the trouble, and it is purely words. <br />
(10:08)<br />
You go and standing in the corner of a room and say "Oh! I am in a prison, I am in a prison". You never turn and see the third side. You never see..,. turn, and see that actually the room is open. That's a two walls you go and stand in the corner of the two walls: “Oh I am in a prison, I am caught, I am caught. But you never take time to turn this side and see, you are free, you are liberated. You are always hitting yourself with a second person and third person. Means the, outer world, you never look into the first person to see you are liberated. First of all, there is no first-person. You always hit your face in the second person and the third person. In that wall and you think you are bound. Just turn there is no first-person. Neither you are bound, nor you need liberation. Because there is no first-person. All your fears, your worries, your feeling of separateness is build on the idea of you being first-person. Your idea of that "I - first-person". The first-person itself does not exist. He is not there as you think. As you think he is not there. Just turn in and see he is not there. Then why do you need to liberate yourself from the second-person and the third-person? There is no need. But as long as you’re hitting your head, against the second-person and the third-person you will never be liberated. It's like you are hitting your head on the wall. You can never be liberated. The moment you turn in and see... The moment you fall in, you will see that there is no first-person. You are just fighting with your concepts. You are just fighting with your assumed fears, assumed boundaries, assumed anxieties. The fear of separateness, is nothing but...The concept is just based on... build on the concept that you are somebody. When you look, you will understand you are not as you think.<br />
(12:38) <br />
Yes.<br />
Please, can you do little loud.<br />
Question 5: “I am constant physical pain and I have an injury. I am in constant physical pain for five years. And I really struggle with… And I have been thought to stay with it, accept it, and don’t judge it and I am really struggling with this”<br />
<br />
(13:13)<br />
I can help you in two ways. One is, try to drop that word pain and start seeing the whole thing as something new experience. If you are feeling painful somewhere, just see, what is happening in that area now. Like a child is seeing. When a child sees something new how curious it is. Same way look at that thing in a very curious way. That's the first step. The next, I will try to help you by healing, after the class. Both I think, hope, it will help you.<br />
(13:51) <br />
Yes. <br />
Question 6: “I have a follow-up question to when You said that there are thousands of ways in which we can Rise after we Fall In. Some people laugh, some fall etc. Is it compatible with what we do with our jobs after we Raise - can we still do the same thing every day?” <br />
<br />
(14:17) <br />
Of course, you will do the thinking but in a different way, much better way, that's all. Because you will not, your energy will not be sucked, as it is sucked now by your psychological worry. As of now 80% of your inner chattering is taken away by unnecessary worrying. If you just do this simple experiment. <br />
(14:47) <br />
Speak whatever comes to your, comes to your mind for 10 minutes and record it. Whatever comes, don't edit, just speak out and record it. Then transcribe that tape. Transcribe it, write it down, read the page. Not even 10% will be directly related to your life or going to help you. Not even 10% of the thoughts, will be directly related to your life. Simply something will be going on in your mind. And it is almost like running on a asylum, uniting asylum inside. Each sense is pulling itself, so many different kinds of thoughts, you don't even know. But once you drop the past, once you start living in the present, once you start experiencing the Consciousness, the wasting energy will not be there. You will not be drained so easy. We are drained so easily because even to take a single decision, you have to move your fight through ten thousand tables. Ten thousand, ten thousands of your energy clothes has to say yes only then you will take, you will be able to take one decision. If the energy clothes are removed you will be able to take that same decision in a single second. <br />
(16:10)<br />
The other day, the doctor Collins ,that is his name, Collins was doing a research on my neurological system, just three days ago, in St. Louise. He was associates with the, some University he was working and, he was doing a research on my brain, what happens at the time of meditation and he says this Right brain is so active, many, many times more than a left-brain and he says "Swamiji the informations in your brain will be processed so easily and so quickly, if the left-brain takes minutes to process one information, right-brain takes only fraction of second to process that same information. Same information, and simply will be giving decisions, without any worry. And he says one more thing: The right-brain is more related to the global thinking and timeless zone." You will be continuously experiencing the Timeless Awareness. Which is the greatest freedom. <br />
(17:22)<br />
Time-bound Awareness or space-bound Awareness is what we call bondage. ‘Banda’, we call it in Sanskrit ‘Banda’, Bondage. The Timeless-Awareness and Spaceless-Awareness is what I call Mukti, the Enlightenment, Liberation. So all you need to do is 'drop' the past, you will be able to do your job much better way. Much more creative way, much more beautiful way, much more spontaneous way, much more responsible way. According to me the ability to take the ability to take spontaneous decision is what I call responsible. If you are able to take spontaneous decisions if you have the ability to take spontaneous decisions, you are responsible. You have Responsibility.<br />
<br />
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[[Category: 2005 | 20050419]]</div>Sri.rogeliohttps://nithyanandapedia.org/index.php?title=April_19_2005&diff=760511April 19 20052021-03-09T16:08:47Z<p>Sri.rogelio: /* Transcript */</p>
<hr />
<div>==Title==<br />
===Fall Into Rise || Part 1 || Initiation into Powerful Cognitions || 19 April 2005===<br />
<br />
===Description===<br />
Title: Fall Into Rise Part 1<br />
Name of Convention: Initiation into Powerful Cognitions<br />
Session on: Experience Freedom of Mind and End All Your Suffering<br />
Date: 19 April 2005<br />
Venue: Yellow Springs, Ohio, USA<br />
<br />
In this video Supreme Pontiff of Hinduism HDH #Nithyananda Paramashivam explains how the mental setup we carry affects our experience of the present and future. Not only that, He even gives the direct technique to free ourselves from it.<br />
<br />
The idea of who we are is not the same as who we truly are. Our identity is nothing but the words we carry as our mental set up, stemming from our past experiences. In Sanskrit this mental set-up is called as a “Samskara”. This Samskara determines whether we experience life as blissful or painful. Any word that comes into our mind gets the power and becomes experience. When a word or idea is not there, we don’t suffer that.<br />
<br />
When we carry our past, we have a layer called the ‘reactive mind’, which prevents us from making logical decisions. Thoughts that make us feel uncomfortable and not allow our thinking to flow freely, is called as an ‘energy clot’. In this video, HDH #Nithyananda Paramashivam explains how we can free ourselves from these energy clots so that we can experience life as a Buddha; easily, effortlessly, blissfully, independent of our ‘outer’ circumstances.<br />
<br />
The Supreme Pontiff of Hinduism Jagatguru Mahasannidhanam His Divine Holiness Nithyananda Paramashivam (HDH) is the reviver of #KAILASA - the ancient enlightened civilization and the great cosmic borderless Hindu nation. Revered as the incarnation of Paramashiva - the primordial Hindu Divinity, HDH has a following of 2 billion Hindus worldwide with de facto spiritual embassies in over 150 countries. He has worked untiringly for over 26 years for the revival of Kailasa, for global peace and to give super conscious breakthrough to humanity. He has survived the worst persecution of multiple assassination attempts on person and on character by anti-Hindu elements. He is collecting, organising, preserving, time capsuling, decoding, spreading and reviving 20 Million source books of Hinduism and the 64 sacred arts & sciences like Ayurveda, music, dance, sculpting, astrology, vastu and much more. Close to 20,000 hours of HDH’s timeless talks have been recorded till date (Sep 2020), which are a treasure trove of powerful cognitions to solve individual and global problems of any kind.<br />
<br />
===Link to Video: ===<br />
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===Transcript===<br />
Let me start with a small story of Buddha, on this subject. A popular<br />
and powerful Indian King wants to see Buddha. So he goes to Buddha<br />
accompanied by his ministers, representatives and citizens. He carries<br />
two things with him: a plate full of diamonds and jewelry, and another<br />
full of flowers.<br />
<br />
Buddha looks at his gifts: the diamonds and flowers. He commands<br />
the King "Drop!"<br />
<br />
The King is shocked, and drops the flower plate.<br />
<br />
Again, Buddha says "Drop!"<br />
<br />
The King drops the plate of diamonds at Buddha’s feet and stands up.<br />
<br />
Again, Buddha says "Drop!"<br />
<br />
Now the King is not able to understand what Buddha means: “The first<br />
time, Buddha asked me to drop the flower plate – so I dropped.<br />
<br />
Second time, Buddha asked me to drop the jewels, the diamonds – so<br />
I dropped. Again Buddha is asking me to drop. I don’t know what to<br />
drop”.<br />
<br />
The puzzled King then asks Buddha, "What should I drop?"<br />
<br />
"Drop yourself. You will rise!"<br />
<br />
Immediately, the next question arises in the King’s mind. He asks<br />
"How should I drop myself?"<br />
<br />
This is commonly the very next question. The moment you bring in the<br />
idea "How", you have made the whole process complicated; you have<br />
actually complicated the whole process.<br />
<br />
Let me explain what I mean by the word "dropping", and how we are<br />
complicating it.<br />
<br />
When I say the phrase ‘Drop yourself’, there arises in you an idea of<br />
“You”, and the notion of “dropping the You”. Whatever you think of as<br />
You, whatever you think of as You, all your ideas about you are based<br />
on your past experiences: your past, your past decisions, your past<br />
experiences, your past understandings. Your idea of You is only based<br />
on these.<br />
<br />
Our past experiences are wired into us, embedded into us. It is not<br />
merely what the conscious mind recalls as what has happened in our<br />
past that comes back to influence us. Less than 2% of what we<br />
observe, what we experience is stored by our conscious mind. 98% is<br />
skipped by it and goes straight away into our unconscious mind. We<br />
can not recall these events at will. They chose to reveal themselves at<br />
their pleasure. It is as if you read a book of 100 pages, but can recall<br />
only 2 out of the 100.<br />
<br />
The cumulative experience of the past is what makes or present. The<br />
cumulative experience of the present is what determines or future.<br />
However, we almost always ignore the present. We are rarely in the<br />
present. We constantly flit from or experiences of the past to the<br />
speculative happenings of the future, without staying in the present.<br />
Both the past and the future are unreal; only the present is real.<br />
<br />
Our Past is always past; it is always dead. That is why it is called Past.<br />
Yet, we always let this Past affect us.<br />
<br />
How do we do that?<br />
<br />
In two ways:<br />
- If we review our past decisions with our updated present<br />
intelligence, you will always create guilt in you.<br />
- Similarly, if we carry the past references into the present<br />
decisions, we will duplicate the same mistakes from the past,<br />
into the future.<br />
<br />
Please understand these two things:<br />
- If you review your past incidents or decisions using the<br />
present intelligence, you will create guilt in your Being.<br />
- If you take the present decisions based on past experiences,<br />
you will be replicating the same past into the future also;<br />
maybe in a little updated fashion.<br />
<br />
Even though you might not commit the exact same mistake, possibly<br />
by doing it a little differently, you will be moving in the same<br />
experiential level, in the same layer, in the same plane.<br />
We do not have the intelligence to keep thinking of new ways to<br />
commit mistakes. Our mind falls into a groove, a track, a mind set,<br />
that forces it to do what it always has done. So we keep making the<br />
same mistakes as well.<br />
<br />
However, instead of learning from the past experiences, learning from<br />
our mistakes and rewiring our mind to do better the next time, what<br />
we invariably do is to regret what we have done in the past and feel<br />
guilty. Feeling guilty does not solve our problems. To feel guilty is to<br />
be in sin. In fact that is the only sin. The hell that we talk about is not<br />
in another time and space. It is here with us when we feel guilty<br />
without doing anything to change our mindset.<br />
<br />
When we do something that turns out differently from what we<br />
expected, or against societal and religious codes, there may be<br />
repercussions and we feel guilty. We should understand that what we<br />
did was based on the wisdom that we had at that particular pint in<br />
time and we should move on. There is no need to wallow in false guilt<br />
without any effort to change the pattern our thinking and pattern of<br />
our behavior.<br />
<br />
The past is after all dead. Whatever you think of as You is just Dead.<br />
When I say ‘Drop’, just disconnect from your past.<br />
<br />
You can! You can disconnect!<br />
<br />
Yet we always bring one more sentence into our mind: “No, I have<br />
tried so many times, but I am not able to. How can I disconnect from<br />
the past?”<br />
<br />
When you say "I have tried so many times, I am not able to.", again<br />
you have brought the past in. All your prior incidents also constitute<br />
part of the past. “I tried”, “I am not able to”, “I failed”, etc. were also<br />
past experiences. As long as you bring these in, how can you say that<br />
you have dropped the past? No! That's you dragging in more of the<br />
past.<br />
<br />
When you bring the past in again and again, into your life, into your<br />
present life, you live in the same mental setup. In Sanskrit, we call it<br />
<br />
Samskara. Samskara means "mental setup": how you think, how you<br />
move, how you live. Your mental setup is what we call your Samskara.<br />
You tend to create a particular Samskara, a particular mental setup,<br />
and again and again, you live only based on that.<br />
<br />
At some point in your life, you might have tried something, something<br />
which was impossible, and naturally you would have failed. These<br />
failures get recorded in you, in such a deep way, as such a deep<br />
impression, that again and again, you bring only your failures up to<br />
your mind, and you start thinking "No, No, I cannot! I cannot drop the<br />
past! It is too big a job for me. I am not so courageous." You bring<br />
these words again and again into your Consciousness.<br />
<br />
We forget one important thing though: any word which is brought<br />
again and again into your Consciousness gets its power. Your<br />
Consciousness gives power to everything. Anything which comes in<br />
front of You receives power - whether it is good or bad – it simply<br />
receives power. Any thought, which appears into your Being just<br />
becomes energetic. Your Consciousness is so powerful, so radiant, it<br />
gives energy, it gives power to everything.<br />
<br />
Bring any thought in front of your mind, in front of your<br />
Consciousness. That will become alive, just like a movie reel does in<br />
front of a projector.<br />
<br />
Whatever slide you bring in front of a projector, that slide becomes<br />
reality. If you bring a slide of a temple, you will see that temple in<br />
reality. If you bring a slide of a church, you will see that church in<br />
reality. If you bring a slide of an actor, you will see that actor in<br />
reality.<br />
<br />
Any slide which you bring in front of the projector lamp becomes<br />
reality. Similarly, any word, which you bring in front of your<br />
Consciousness becomes reality. Any Word!<br />
<br />
You can realize this clearly in the dream state. Imagine the early<br />
morning, when you are just coming out of your sleep. You are lying in<br />
bed, neither completely taken over by sleep, nor are you completely<br />
aware. It’s almost a half-half state. At that time, if you just remember,<br />
or be aware of your dreams, you can see very clearly, how the words<br />
coming into your mind are becoming visions; are becoming reality.<br />
You might just have a word, an idea: "I see my friend coming into my<br />
house", and you will see the whole thing happening in your dream. It<br />
will be Word and Experience. If you experience this early morning<br />
dream, you can understand what I say: just Words appearing into your<br />
mind, and becoming a Vision or Experience.<br />
<br />
Any word comes into your mind, gets the power, and it becomes<br />
Experience.<br />
<br />
I had a chance to live with a group of tribal villagers in Madhya<br />
Pradesh in central India. I myself saw them give birth to kids without<br />
any pain: no pain, no assistance, no medicine, no attendant, no<br />
doctor, nothing. Without any fuss, they give birth to kids, and they<br />
take care of themselves.<br />
<br />
I was shocked. I asked them – ‘How is this possible? Don’t you<br />
experience any pain?’ Their response: "Pain? Why should we have<br />
pain?" The very idea of pain does not exist in their lives. Let me<br />
repeat: the very idea of pain is not there in their lives.<br />
When that word or idea is not there in your mind, you don’t suffer<br />
that. We suffer only that which we recall, remember or repeat again<br />
and again. Anything, which is again and again, repeated by you,<br />
recalled by you, becomes reality. That becomes a solid truth, a reality<br />
for your Being.<br />
<br />
If you keep thinking "I tried to drop the past, I am not able to", these<br />
words get repeated again and again inside your system. You decide<br />
you cannot drop the past. You cannot drop; you just cannot achieve it.<br />
<br />
The difficulty is, when you decide something solid, you collect<br />
arguments only to support that judgment. Whenever you decide<br />
something solid, whenever you have some judgment about yourself,<br />
you collect the arguments only to support that judgment. You don’t<br />
think of anything else; you don’t bother about anything else. All you<br />
do is, again and again, you create more and more incidents, you<br />
create more and more arguments only to support your judgment.<br />
Anything you believe, you make it stronger, and you cling more to it.<br />
We never enter into reality; we create a big void between reality and<br />
ourselves.<br />
<br />
On the one side, all the spiritual Mystics and Masters declare again and<br />
again: "Whatever IS, is Bliss! Whatever IS, is Consciousness!<br />
Whatever IS, is Energy!"<br />
<br />
On the other side, the so-called normal people, they say again and<br />
again: “Whatever is, is Misery! Whatever is, is Suffering! Whatever is,<br />
is troubling us".<br />
<br />
Where is the gap? Why does the same world look so beautiful for a<br />
Buddha, and so miserable for a Buddhu (fool)?<br />
<br />
It’s a very difficult conundrum, for which you cannot give any logical<br />
reason. Their country is the same, their situation in life is the same,<br />
their lifestyles are the same, everything is the same. Except the<br />
person, everything else is the same, yet, their viewpoints about the<br />
world are different.<br />
<br />
When you carry your past, you have a layer called a reactive mind.<br />
You do not take logical decisions.<br />
<br />
Please be very clear: A man who carries the past can never take any<br />
logical decision.<br />
<br />
Let me give you an example. Say you were disturbed years ago by<br />
somebody in a yellow dress. The incident created a deep imprint inside<br />
you. You will recall it anytime you see somebody in a yellow dress.<br />
Unconsciously that memory will come up, and you try to keep away<br />
from that person. When you meet someone in a yellow dress, you<br />
start with a negative judgment, and if the person proves to be really<br />
genuine, then you open up. It takes you more effort and more energy<br />
to understand that person, and it is all just because of your single past<br />
experience.<br />
<br />
This is what I mean when I say: anybody who carries the past has a<br />
reactive mind.<br />
<br />
Let me give you another small example to understand whether you<br />
have a reactive mind or not. Say you are deep in thought, and<br />
suddenly you recall something which you don’t want to remember:<br />
some place, some person, or some situation in which you were<br />
disturbed, in which you were abused. It comes up in your memory,<br />
even though you don’t want to remember it.<br />
Immediately you brush aside that thought. You say to yourself "Let me<br />
think of something else; let me think of something else". You force<br />
yourself to change the course of your thinking.<br />
<br />
If you are doing this, be very clear: you have something that I call a<br />
reactive mind.<br />
<br />
These memories, which you don’t want to recall, or with which you are<br />
not comfortable, are what I call energy clots; just like blood clots.<br />
When there is a blood clot, blood cannot flow freely. In the same way,<br />
these energy clots do not allow your thinking to flow freely. A person<br />
who has got more energy clots will always feel suffocated; stressed;<br />
bound. On the other hand, take a person who doesn’t have energy<br />
clots. His thinking will be so free, his Consciousness will be so free,<br />
that he will never feel suffocated, stressed or bound.<br />
<br />
It is the energy clots which decide, whether you experience the<br />
boundarylessness, whether you experience the expansion, or whether<br />
you suffocate yourself and continually get stressed. I have seen people<br />
feeling suffocated even when sitting by a beach. They will be sitting on<br />
a beach, on their so-called vacation, but they will not just be in that<br />
boundary-less experience; they will not be in that expanding<br />
experience.<br />
<br />
I have also seen people, who are confined to a small room their whole<br />
lives. There is a person in my native town, who has been living inside<br />
a ten-by-ten room for the last thirty-five years. Thirty-five years!<br />
Nobody is binding him. He is actually considered an Enlightened<br />
Master and worshipped as such. His name is Thinnai Swamigal; he is a<br />
disciple of Ramana Maharishi.<br />
<br />
His is a beautiful story; let me narrate it. He went to see Ramana<br />
Maharishi, and asked "Bhagavan! How can I achieve the Spiritual<br />
Experience? How can I achieve Enlightenment? Should I do some type<br />
of worship? Should I do some type of mantra (a mantra is a sacred<br />
utterance, usually a syllable, the invocation of a God, or a portion of a<br />
scripture) repetition? Should I chant some verses? Should I meditate?<br />
What should I do?"<br />
<br />
Bhagavan casually said "Drop!" Just a very casual word: "Drop!" This<br />
person was so sincere - simply he dropped. He really dropped.<br />
Something just dropped inside him. From that time until today, he is<br />
just sitting in a room nearby and living happily.<br />
Nobody is binding him. Nobody is forbidding him from going out. He<br />
just says "No. I am happy. I don’t feel like it. If at all I feel like it, I will<br />
go". Hundreds of people come there to see him. He is sitting there,<br />
radiating peace and bliss. He says "I feel totally expanded. I am<br />
boundary-less. Where can I go?"<br />
<br />
There are people who are sitting inside a ten-by-ten room, and feeling<br />
that boundary-less Consciousness; experiencing the Universal<br />
Consciousness. And there are people, who are lying in the beach and<br />
feeling suffocated and stressed. The experience of boundarylessness<br />
has nothing to do with the outer world. It has to do with the number of<br />
energy clots that you have; the reactive mind that you have. When<br />
you drop the reactive mind, when you start directly relating with<br />
Existence, your whole being is liberated.<br />
<br />
Somebody went to a Zen master, and asked "Master, how can I<br />
achieve liberation?" The Master just laughed, and said "Who has bound<br />
you? When did you get into bondage?" Immediately, the disciple just<br />
became enlightened.<br />
<br />
When I say the word ‘Drop’, whatever you understand according to<br />
your own Oxford Dictionary, just do that - that is enough. Whatever<br />
you know by the word "dropping", just do that. Whatever you think of<br />
as your Being, or whatever you think of as You, just drop that.<br />
The difficulty is that we are afraid. Our past experiences are the only<br />
property that we have; our ideas of “I” are the only asset that we<br />
have. These ideas are the only thing that we have accumulated<br />
throughout our lives. How can we drop that? If we drop that, how do<br />
we live? What can we hold on to, so that we may survive? All we have<br />
is our past life and past experiences. How can we be alive, if we drop<br />
them?<br />
<br />
I tell you: when you drop the past, don’t think the memory itself will<br />
disappear. Your emotional attachment to that memory will disappear.<br />
Actually, when you drop the past, you will be able to live in the<br />
present, in a much deeper way, in a much more intense way, in a<br />
much more beautiful way.<br />
<br />
Again and again and again, if you read the teachings of all the great<br />
Masters, it comes back to only one point: Drop, or fall. Fall In, so that<br />
you can rise.<br />
<br />
Notice an important distinction here. Instead of falling in, many a<br />
time, we fall outside, towards the outer world. What I mean by this is<br />
that we fall for things which are in the outer world.<br />
<br />
Of course, whenever you fall towards the outer world, naturally you<br />
will make only that as your reality.<br />
<br />
Whatever you fall for, you will make that as your reality. That will<br />
become a solid truth in your life. Whatever you think of as truth, you<br />
will fall for that. Whatever you feel and fall for, you will make that as<br />
your truth.<br />
<br />
- If you think the outer world is truth, you fall for that. If you<br />
fall for the outer world, you make that as your truth.<br />
<br />
- When you fall in, fall for the inner world, you make the inner<br />
world as your reality. When you make the inner world as your<br />
reality, you fall more for the inner world.<br />
<br />
So this is like a vicious circle: if you fall for the outer world, you make<br />
it more as your reality, and this leads you to fall more for the outer<br />
world. And if you fall for the inner world, you make that as your<br />
reality, and again, this leads you to fall more for the inner world.<br />
Either way, the circle goes on.<br />
<br />
Which way you want to travel in is in your hands; this is what you are<br />
supposed to decide in life. We call this pravritti or nivritti in Sanskrit.<br />
Our choice is either towards the ephemeral, or towards the eternal. It<br />
is our decision, whether to travel towards the pravritti, towards the<br />
ephemeral, or towards the nivritti, towards the eternal.<br />
<br />
When you drop the past, you simply travel towards the Eternal. You<br />
travel towards the Ultimate. You travel towards your Being. And you<br />
just remember what you are, and what actually is your Being.<br />
<br />
Let me narrate a small story: there was a King, who ruled over his<br />
country. He had a son, who was a vagabond. The King was long<br />
unhappy about the Prince’s attitude and lifestyle. Pushed to the end of<br />
his tether, he decided to teach his son a lesson. So he told his son<br />
"Leave this country! Go out and stay somewhere else for ten years. If<br />
you are able to maintain yourself for ten years, then I might take you<br />
back.”<br />
<br />
So the Prince was sent out of the country. He was the Prince, so he<br />
could sing, dance and enjoy himself, and didn’t know much of anything<br />
else. So he moved around begging from house to house, door to door.<br />
<br />
The ten years stated in the King’s condition passed in this way. The<br />
King now said to himself "Now it is time to send people out to search<br />
for my son. We need to find out if has managed to survive and what<br />
he is doing". He sent his people out on the search.<br />
<br />
One of the ministers in the search-party comes upon the Prince<br />
begging by the roadside. The minister approaches him, touches the<br />
beggar’s feet and says, "Sir! Do you remember us? You are the Prince<br />
of our country. The King wants you to come back. The citizens want<br />
you to come back. Please come back."<br />
<br />
The moment the minister touched his feet, the beggar's whole body<br />
language changed. He had been a beggar until that moment. The<br />
moment the minister touched his feet, he said "Oh! Is that so? Alright.<br />
Get my chariot!" The man’s whole body language changed: beginning<br />
with his tone, and extending all the way to his mental setup. He<br />
climbed into the chariot, and strode majestically into the palace.<br />
<br />
His mental setup is now completely different from what it was when he<br />
was begging. He can never associate himself again, with his old past<br />
as a beggar. His lifestyle, his body language, his mentality, his<br />
thinking setup, everything is now new. It did not take too much time<br />
for his mental setup to change.<br />
<br />
The Prince didn’t ask the minister "How can I change? How can I drop<br />
my past? How can I change my mental setup?"<br />
<br />
No!<br />
<br />
In just a single moment, the whole cognitive shift has happened.<br />
Really, the cognitive shift takes only a single moment, a single second.<br />
All you need to do is to believe that the Kingdom of God, His heaven is<br />
straightaway available to you, and open your eyes. Start living. We<br />
tend to equate the Kingdom of God with special angels, special<br />
choruses, a special group of people taking us to a special cloud, where<br />
all the saints are singing "Hallelujah!", where we fancy that will be<br />
treated in an exclusive way. Just drop all these fantasies.<br />
<br />
This very land can become Heaven. This very Life can become Heaven.<br />
This very Life can become the Kingdom of God.<br />
<br />
All that you need to do is this: at present, you connect all the negative<br />
incidents of your life, and create an idea about yourself and the world.<br />
<br />
Instead of that, connect all the positive incidents of your life and<br />
create an idea about yourself and the world. That’s all. Nothing else<br />
needs to be done.<br />
<br />
Be very clear: there are positive things in at least 50% of everyone’s<br />
life. That is why we are still alive. If everything is completely negative,<br />
we can’t even live. Your being here now, your being here to read this<br />
book, that is enough proof, that at least 50% of your life is positive.<br />
<br />
The difficulty is that we have developed our mental setup such that we<br />
cannot survive without worries and negativity. Just scan your mental<br />
thinking. If you feel relaxed, open and empty sometime, you start<br />
feeling uncomfortable. You start searching for some worries,<br />
something to think about, something to ponder over, something to<br />
contemplate. You can not be alive in boundary-less Consciousness.<br />
<br />
You continuously feel that you need something, some material to chew<br />
on. You need something to chew on. That is the reason you catch hold<br />
of some subject or another and start pondering. If you cannot find any<br />
subject, if you are not able to re-hash any material, you start fearing<br />
"How long will life go on smoothly like this? I don’t know when it will<br />
change. I don’t know when bad things will start happening."<br />
<br />
You always start bothering about something else. Always you are<br />
habituated, trained to connect all the negative things, and create an<br />
idea about yourself and about the world.<br />
<br />
Please be very clear: we judge the world in exactly the same way in<br />
which we judge ourselves.<br />
<br />
We never believe that others are speaking the truth, because we never<br />
speak the truth.<br />
<br />
You can always see that you always think: “When I am like this,<br />
naturally the other person will also be like that only. When I live like<br />
this, naturally he will also be like that only”. You judge everybody else<br />
the same way in which you judge yourself.<br />
<br />
The Bible says "God created Man in his own mould". I tell you one<br />
more thing: Man creates the World in his own mould.<br />
<br />
To reiterate: God creates Man in his own mould; Man creates the<br />
World in his own mould.<br />
<br />
Whatever you think of as “You”, you create the world in the same<br />
mould. You project the same world. Whatever idea you create about<br />
yourself, that idea also plays a major role about your idea of the<br />
world. It is you who create and project, it is you who experience.<br />
<br />
The difficulty is, we never leave any separation between ourselves and<br />
our thinking systems. We are much too associated, much too caught<br />
up with our thinking system, we never begin to suspect it. We never<br />
suspect our thinking system and our perceptions. We never doubt. We<br />
doubt everybody else, but never ourselves.<br />
<br />
You doubt everybody else, but never yourself.<br />
<br />
Before satisfying any desire, your mind says something. Once you<br />
achieve that desire, your mind says something the exact opposite.<br />
Even though this is your experience again and again and again, you<br />
never suspect your mind. You never doubt your mind.<br />
<br />
Before achieving it, you think about an object in a specific way. Before<br />
achieving, even the mustard seed looks like a mountain. You desire<br />
the object; you cannot live without it. I was browsing the SkyMall<br />
Magazine on my flight here. They word the product advertisements in<br />
such a wonderful way, that you feel that those products are basic<br />
needs. You feel as if you cannot be alive without those products.<br />
<br />
Before achieving, even a mustard seed looks like a mountain. Once<br />
you have achieved it, even a mountain begins to look like a mustard<br />
seed. Again and again, your mind cheats you. You run, run, run, run,<br />
run to achieve something. The moment you achieve, you find a feeling<br />
of emptiness coming up inside you.<br />
<br />
Still, you never suspect your mind.<br />
<br />
You suspect, you doubt everything else, except your idea about<br />
yourself, and your idea about the world. This is what needs to be<br />
doubted; this is what needs to be suspected.<br />
<br />
The moment you start doubting your idea about yourself, and your<br />
idea about the world, you drop. You just drop. This doubt is more than<br />
enough, the very doubt is enough to give you the courage to drop. As<br />
long as we don’t doubt our understandings, we keep going on and on.<br />
<br />
I was watching a beautiful movie the other day: ‘What the Bleep Do<br />
We Know!?’ A wonderful movie! The filmmakers have done a great<br />
service to the world by making that movie.<br />
<br />
One of the people in the movie asks a beautiful question: your dream<br />
and this world are both seen by your brain in the same way, in an<br />
equal fashion. Then how can you say that one is reality and the other<br />
is dream?<br />
<br />
How can you claim that one of this is reality, and that the other is a<br />
dream conjured by the mind?<br />
<br />
They create the basic doubts, which are supposed to be created in<br />
every individual, in every human being. The moment you enter into<br />
this doubt, you drop. When you drop, you really rise.<br />
When you fall in, you rise.<br />
<br />
You rise to the Ultimate Experience, the Ultimate Consciousness, that<br />
which we call Divine, God, Universal Intelligence, or Cosmic Energy.<br />
So I pray to that Ultimate Energy, the Cosmic Energy, let us all fall<br />
into it, and become the Divine Energy, that Eternal Bliss, Nithyananda.<br />
<br />
Questions & Answers<br />
<br />
Q: Can you talk a little bit about the issue of speed? The world in<br />
many contexts seems to be moving faster and faster and faster. What<br />
impact does this have on our Consciousness and our ability to drop?<br />
<br />
A: The faster the world moves, the more difficult it is to drop. The<br />
faster the world moves, the more information you get. You are<br />
processing much more information, and this also adds more stress.<br />
Amidst all this processing, you forget to question the basics.<br />
<br />
One important thing to note: when everybody is engaged in so much<br />
of work, you forget to question the whole system. There is so much to<br />
get done, to be accomplished, that you have no time to question the<br />
basic premises underlying the system.<br />
<br />
That is why, in India, the first thing they do in their traditional<br />
education system, is to raise the basic doubts. Till the age of twenty<br />
five, nobody can take up any job.<br />
<br />
Each person will have to raise the basic doubts, and live with it. And<br />
question again and again; search. Only when they achieve the balance<br />
of discovering the answer unto themselves, into their Being, only then,<br />
are they allowed to enter into life: whether into marriage, making<br />
money, or anything else.<br />
<br />
Till the age of twenty five, it is called the period of Brahmacharya. This<br />
period means studying; living with the Existence; living with doubts;<br />
searching in yourself.<br />
<br />
Of course, the greater the speed the world is moving at, lesser is the<br />
possibility of dropping.<br />
<br />
You can drop Out, not drop In.<br />
<br />
Q: Are there many phases to this dropping in, like you talked about<br />
one phase, this person who is living in a ten-by-ten room.<br />
<br />
A: Yes, there are many phases. Just see what happens when you drop<br />
in.<br />
<br />
What happens after you drop in, is manifold, totally different. But<br />
dropping in is a common experience. Once you drop in, then whatever<br />
happens when you rise, it raises in thousands of ways.<br />
<br />
Somebody goes around the world and preaches. Somebody sings and<br />
dances like Mira. Somebody sits under the banyan tree like a Buddha.<br />
<br />
Somebody just walks around naked like a Mahavira. There are so<br />
many expressions.<br />
<br />
After dropping in.<br />
<br />
But the dropping in is common for everybody. After that, when you<br />
rise, you rise in myriads of ways. Ramana Maharishi himself never sat<br />
inside a ten-by-ten room. He moved around within the whole city, at<br />
least inside that city; he never went outside the city. But his disciple<br />
was sitting inside one room.<br />
<br />
So each one has his own method of expression. Buddha was quiet and<br />
silent; peaceful. Krishna was singing and dancing. So, it’s totally based<br />
on the individual's experience.<br />
<br />
Q: Things are speeding up so much that we cannot drop. In general,<br />
everything seems to be moving faster, that it almost seems like it is by<br />
design that we should not drop.<br />
<br />
A: I think you must take a little time to doubt the basic conclusions.<br />
The other day I read a beautiful book "The Final Theory". If you have<br />
read that book, you might have been just as surprised as I was. The<br />
basic ideas about the gravity, Newton's Law, Einstein's Theory:<br />
everything is questioned. Everything is questioned. I was shocked:<br />
how did we miss such basic questions about these theories?<br />
<br />
When we accepted Newton's Theory, or Einstein's Theory of Relativity,<br />
we felt that almost everything, at least I felt that almost everything<br />
was answered. That everything was in place. But when I read this one<br />
book "Final Theory", my understandings, my ideas are shaken. It<br />
turns out that there are so many basic scientific questions which we<br />
have not raised at all.<br />
<br />
So, before going further we must raise some basic questions. We must<br />
take the time to doubt the basic ideas. We cannot put the<br />
responsibility on society saying “It is speeding up, it affects me in this<br />
way or that way, so I cannot.”<br />
<br />
Of course, when you say that you cannot, you will go along with it - no<br />
problem. But if at all you want the truth, the Ultimate Experience, if at<br />
all you are really in search of bliss, you must raise these questions.<br />
See there are two things that we are all searching for: some people<br />
are searching for the status, some for the state. If you are searching<br />
for the status, you can run with the speed.<br />
<br />
Status is different; state is different. If the state comes, status will<br />
follow. If the status comes, you cannot be sure that the state will<br />
follow. So, if you really want to achieve the state of bliss, you have to<br />
question the basic assumptions which you have made.<br />
<br />
Q: Swami, what are the steps to drop? You just said "Drop". How do<br />
we empower the mind to drop?<br />
<br />
A: The first step is to drop this idea. The mind will then empower you.<br />
“Mind is too difficult;<br />
<br />
I have tried this so many times, mind never accepts;”<br />
<br />
All these are just ideas to which you have given such strength. Just try<br />
to relax from these ideas.<br />
<br />
Decide: “For the next ten days, I will not repeat these ideas into my<br />
mind. I will not allow these words to come in my mind.”<br />
<br />
Just for ten days. Just for ten days, don’t give any power or strength<br />
to these words: “It is very difficult to drop, Swamiji. You don’t know.<br />
Saying is very easy, but doing is very difficult. I have tried many<br />
times. It is very solid. Mind is very complicated.”<br />
<br />
Just don’t give power to these words for ten days. For ten days, repeat<br />
"No! The mind can be dropped. After all it is I who is thinking."<br />
<br />
To be sure, are you clear that nobody else is sitting inside you and<br />
thinking? You are the one who is sitting and thinking. When you are<br />
sure that it is you who is sitting and thinking, why can’t you change? It<br />
is after all you. It was you who created your world, your perceptions of<br />
weakness, word by word, sentence by sentence.<br />
<br />
The moment the first word comes in your thoughts, just catch it. Why<br />
do you allow the whole sentence to come out? Then you go around<br />
bemoaning "Oh! This is difficult! This is difficult! This is difficult!" The<br />
moment the first word comes out, catch it. Just say “Stop! For ten<br />
days I am packing you off on a holiday!”<br />
<br />
So just from today, for ten days decide: “For the next ten days, I will<br />
not give power to these words.”<br />
<br />
I tell you: after the tenth day, these thoughts will never come back. I<br />
tell you, because I am working with thousands of people. In the last<br />
two years, I have met close to a quarter million people individually.<br />
And I have two thousand healers doing healing service in four hundred<br />
centers in twenty countries.<br />
<br />
With all my experience I tell you: I have seen at least ten thousand<br />
people like you who ask this question. Exactly the same question! All<br />
the ten thousand can drop. And there are many thousands who are<br />
successful.<br />
<br />
Just for ten days, not more than that. I am not asking you for anything<br />
more than that. Just for the next ten days decide: “I will not repeat<br />
these words and give power to these words.”<br />
<br />
All these are just words, pure words.<br />
<br />
And it is you who create the words, self-contradicting words, and get<br />
into trouble.<br />
<br />
All of it is purely words.<br />
<br />
You go and face the corner of a room, where the two walls meet, and<br />
you cry "Oh! I am in a prison! I am in a prison! I am caught! I am<br />
caught!" You never turn and see the third side; you never turn and see<br />
that the room is actually wide-open.<br />
<br />
You never take the time to turn around to another side, and see that<br />
you are free. You are liberated.<br />
<br />
You are always hitting yourself with the second person and third<br />
person; you are always looking at the outer world, at everything else<br />
other than yourself, the “I”, the first person. You never look into the<br />
first person to see that you are liberated.<br />
<br />
First of all, there is no First Person. You always hit your face in the<br />
second person and the third person; and you think that you are bound.<br />
Just turn around: there is no First Person.<br />
<br />
Neither are you bound, nor do you need liberation.<br />
<br />
All your fears, your worries, your feeling of separateness are built on<br />
your idea of being the First Person; your idea of "I"; your idea of the<br />
First person.<br />
<br />
The First Person itself doesn’t exist. He is not there in the way you<br />
think. Please be very clear: In the way you think, He is not there.<br />
<br />
Just turn in, and see! He is not there. Then why do you need to<br />
liberate yourself from the Second Person and the Third Person? There<br />
is no need.<br />
<br />
But as long as you are hitting your head against the Second Person<br />
and the Third Person, you will never be liberated. It’s like you are<br />
hitting your head on the wall: you can never be liberated. The moment<br />
you turn in and see, the moment you fall in, you will see that there is<br />
no First Person.<br />
<br />
You are just fighting with your concepts. You are just fighting with<br />
your assumed fears; your assumed boundaries; your assumed<br />
anxieties. The fear of separateness is nothing but a concept - it is just<br />
based on, built on the concept that you are somebody.<br />
<br />
When you look, you will understand: you are not as you think.<br />
<br />
Q: I am in constant physical pain for the past 5 years. Can you help?<br />
<br />
A: I can help you in two ways.<br />
<br />
The first is: try to drop that word 'pain' and start seeing the whole<br />
thing as a new experience. If you are feeling pain somewhere, just see<br />
what is happening in that area? Like a child sees.<br />
<br />
How curious a child is, when it sees something new? In the same way,<br />
look at the pain and the area in a very curious way. That is the first<br />
step.<br />
<br />
The next, I will try to help you by healing after the class.<br />
Both of these will help you.<br />
<br />
Q: This is a follow-up question to when you said that there are<br />
thousands of ways in which we can Rise, after we Fall In. Some people<br />
laugh, some stay quiet, etc. Is it possible for us to do the same things<br />
that we are doing every day?<br />
<br />
A: Of course! You will do the same thing every day, but in a different<br />
way. A much better way, that’s all.<br />
<br />
Your energy will not be sucked in, as it is currently, by your<br />
psychological worrying. Right now, up to 80% of your inner chattering<br />
is taken away by unnecessary worrying.<br />
<br />
Try this simple experiment: Speak whatever comes to your mind for<br />
ten minutes, and record it. Whatever comes up, don’t edit it. Just<br />
record it as such. Then transcribe the tape; write it down. Read the<br />
page.<br />
<br />
You will find that not even 10% of what you have written will be<br />
directly related to your life, or is going to help you. Not even 10% of<br />
your thoughts will be directly related to your life.<br />
<br />
You will find that something is simply going on in your mind. It is<br />
almost like running a lunatic asylum. Each sense is pulling the mind in<br />
different directions; there are so many different kinds of thoughts. You<br />
don’t even realize this most of the time.<br />
<br />
But when you drop the past, once you start living in the present, once<br />
you start experiencing the Consciousness, this waste in energy will not<br />
be there. You will not be drained so easily.<br />
<br />
We are drained so easily because even to take a single decision, you<br />
have to move your file through ten thousand tables. Thousands and<br />
thousands of your energy clots have to say yes. Only then, only then<br />
will you take, will you be able to take a single decision. If the energy<br />
clots are removed, you will be able to make that same decision in a<br />
split second.<br />
<br />
The other day in St.Louis, Dr.Collins, who has been researching my<br />
Neurological System, was analyzing what happens in my brain at the<br />
time of meditation.<br />
<br />
He says that my right brain is so active, many, many times more<br />
active than the left brain. He says, "Swamiji! The information in your<br />
brain will be processed so easily and so quickly. If the left brain takes<br />
minutes to process some information, the right brain takes only<br />
fraction of a second to process that same information. The same<br />
information. And you will simply be making decisions, without any<br />
worry.”<br />
<br />
He also says: "The right brain is more related to the global thinking<br />
and timeless zone. You will be continuously experiencing the timeless<br />
awareness, which is the greatest freedom".<br />
<br />
Time-bound awareness or space-bound awareness is what we call<br />
bondage. We call this Bandha in Sanskrit. Bondage. Timeless<br />
awareness and spaceless awareness is what I call Mukti in Sanskrit.<br />
Enlightenment. Liberation.<br />
<br />
So all you need to do is to drop the past, and you will find that you will<br />
be able to do your job in a much better way, a much more creative<br />
way, a much more beautiful way, a much more spontaneous way, and<br />
a much more responsible way.<br />
<br />
This ability to take spontaneous decisions is what I call responsibility.<br />
If you are able to take spontaneous decisions, you are responsible.<br />
You have responsibility.<br />
<br />
<br />
==Title==<br />
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<br />
===Fall Into Rise || Part 2||Initiation into Powerful Cognitions || 19 April 2005===<br />
===Description===<br />
<br />
<br />
Title: Fall Into Rise Part 2 of 3<br />
Name Program: Satsang<br />
Session on: Experience Freedom of Mind and End All Your Suffering<br />
Date: 19 April 2005<br />
Venue: Yellow Springs, Ohio, USA<br />
<br />
In this video Supreme Pontiff of Hinduism HDH #Nithyananda Paramashivam elaborates on the experience of the reactive mind and #liberation from this by a process He calls as ‘dropping’. Whatever you think as you, just drop that. Whether we experience the sense of suffocation or the sense of boundary-lessness is not dependent on our outer world, but on our inner world. It is dependent on how many ‘energy clots’ we carry in our mental set up.<br />
<br />
Whatever we fall for, that will become the reality in our lives. When we “Fall In” we fall more for the inner world than for the outer world. When we fall for the outer world, we will make that as a reality. It is our decision whether we travel towards the Ephemeral (Pravriti ) or Eternal, the #ultimate, our being (Nivriti). When we travel inwards, we will just remember who we are.<br />
<br />
HDH #Nithyananda Paramsahivam explains how the mind cheats us over and over again by connecting the negative events in our lives. Even when we don’t worry for a while the mind will again come up with some worry, we are habituated to connect all the negative things and create an idea about the world and ourselves. The way we judge ourselves is the same as the way we judge the world.<br />
<br />
When we drop, we raise to the ultimate energy<br />
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===Link To Video ===<br />
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==Title==<br />
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==Fall into rise || Part 3 ||Initiation into Powerful Cognitions || 19 April 2005===<br />
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videoUrl= https://www.youtube.com/watch?v=NcydoHYJb5Y&ab_channel=KAILASA%27sNithyananda|<br />
audioUrl=<soundcloud url= "https://soundcloud.com/nithyananda-radio/2005-04apr-19_fall-into-rise-part-3-ns" /><br />
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== Transcript ==<br />
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<br />
(00:17)<br />
You are welcome to analyze these concepts with any questions.<br />
If you are more light on the subject or you have doubt you are not able to agree you are welcome, we’ll analyse. Yes <br />
<br />
(00:40)<br />
1. Question: “Could you talk a little bit about the issues of the world in many contexts, it seems to be faster and faster and faster. And what impact does this have on our Consciousness and our ability to drop ahm...?”<br />
“He is saying, the world is going faster and faster and faster, what is the impact of this living have on our Consciousness?”<br />
Oh, the more faster, difficult to drop. Because you get more information and too much of stress. So much of processing is going on, you forget to question the basic things. See one important thing. When everybody is engaged in so much of work, you forget to question the whole system. You have no time to question the basic system. Because so much of load is there, to be finished, to be done, to be accomplished. Where is the time to question final, basic questions? Where is the time to rise the basic doubts? <br />
(01:49)<br />
That is why in India the first thing they do is, in their education system, to raise the basic values. Till the age of 25, nobody can take up any job they have to raise all the basic doubts and live with it. And question again and again, such... Only when they achieve the balance of discovering the answer into their being only they are allowed to enter into the life whether to marriage, or to earning, making money. Till the age of 25, it is called the period of Brahmacharya, means studying, living with the Existence, living with doubts, searching in yourself Of course, the more the...speed less the possibility of dropping. You can drop out, not drop in. <br />
<br />
(03:04)<br />
Yes<br />
Question 2: "There are there many phases to this 'dropping in'? Like, you talked about one phase, this person who is living in a ten- by-ten bedroom.”<br />
<br />
Yes, there are many phases. See, when you 'drop in' what happens after that is very... totally different, but 'dropping in' is only one thing. The one... Once you 'drop in' then what happens when you raise, it raises in a thousands of ways. Somebody goes around the world and preaches; somebody just sings and dances like Mira, somebody sits under the Banyan tree like a Buddha, somebody just walks naked like Mahadeva; there are so many expressions, after 'dropping in'. But the 'dropping in' is common for everybody. After that, when you raise, you raise in thousands of ways See, Ramana Maharshi himself never sat in one ten-by-ten room. He went on in the whole city, that at least in that city, he never went out of that city, inside the city, he was talking and living around. But his disciple was sitting inside one room. So each one has got there own internal express. Buddha was quiet and silent, peaceful; Krishna was singing and dancing. So... is totally based on individual experience. <br />
(04:32) <br />
Yes.<br />
Question 3: “It sounds like this is by design, that things are speeding up so much so we cannot 'drop'.” <br />
I think you must take a little time. to ac... doubt the basic conclusions. The other day I read a beautiful book "Final Theory". The book "Final Theory", if you read that book you will... The basic ideas about the gravity, Newton's law, Einstein's theory, everything is questioned. Everything is questioned. And actually, when I read that book really I was shocked how did we miss such basic things? When we accepted Newton's theory, or Einstein's theory of gravity, we felt almost everything, at least I felt when I read all those things, I felt everything is answered. everything is in place. But when I read this one book "Final Theory" the whole thing is shaken now. There was so many basic questions we've not raised at all. So before going further we must raise some basic questions. We must have time to doubt, the basic things. And we can't put a responsibility on the society. speeding up, it is this, it is that, I can't. Of course, when you say you can't you will go with it, no problem. But if at all, you want the truth, the ultimate experience, or if at all, you are really in such a Bliss... See there are two things we are searching,... see some people are searching the status, some state. If you want the state of mind, Blissful state of mind, okay. Or if you are searching for a status you can run with this speed. Status is different, state is different. If the state comes, status will follow. If the status comes you can't be sure that state will follow. State will follow. So, if you really want to achieve that state of Bliss you have to question the basic assumptions which you made.<br />
(7:03) <br />
Yes.<br />
Question 4: “Swami, what are the steps 'to drop'? You just said 'Drop'. How do we empower the mind to drop?” <br />
The first step is to drop this idea. Mind really empower you. Mind is too difficult. I did so many times mind never accepts. These are ideas which you've given so much of strength to these ideas. Just try to relax from these ideas. Decide for the next 10 days: I will not repeat these ideas into my mind. I will not allow these words to come in my mind. Just for 10 days. Just for 10 days don't give power or strength to these words. It is very difficult to 'drop' Swamiji, you don't you say is very easy but doing is very difficult, I have tried many times it is very solid, mind is very complicated. Just don't give power for these words for 10 days. Ten days repeat "No mind can be 'dropped'", after all, I am thinking", nobody else is sitting in you and thinking, nha! I mean are you sure that nobody else is sitting inside you and thinking? You are only sitting and thinking. When you are sitting and thinking why can't you change. It’s after all you who create the word, word by word and create a sentence. Moment the first word comes catch it. Why do you allow the whole sentence to come out then you go around "Oh, this is difficult, this is difficult, this is difficult". Moment the first word comes catch. Say "Stop. Ten days I am going to give you leave, holiday." So just, from today ten days decide: For next ten days, I will not give power to these words. And after tenth day it will never come back I tell you. <br />
(08:54)<br />
I tell you, because I am working with thousands of people. I am working not only thousands, I can say Lacs. In last two years, I have met 250 000, means 2 and a half Lac how do you say it? Quarter million. Quarter million. 250,000.00 People I've met individually. I have 2000 healers doing healing service in 400 centres in 20 countries. With all my experience I tell you... I have seen at least 10 000 people like you, who ask this question, same question. All the 10 000 can drop. And there are many thousands who are successful. Just for 10 days, not more than that, I am not asking you more than that. Just for next ten days decide: I will not repeat these words and give power to these words. Just these are words, pure words and it is you who create words, self-contradicting words and get into the trouble, and it is purely words. <br />
(10:08)<br />
You go and standing in the corner of a room and say "Oh! I am in a prison, I am in a prison". You never turn and see the third side. You never see..,. turn, and see that actually the room is open. That's a two walls you go and stand in the corner of the two walls: “Oh I am in a prison, I am caught, I am caught. But you never take time to turn this side and see, you are free, you are liberated. You are always hitting yourself with a second person and third person. Means the, outer world, you never look into the first person to see you are liberated. First of all, there is no first-person. You always hit your face in the second person and the third person. In that wall and you think you are bound. Just turn there is no first-person. Neither you are bound, nor you need liberation. Because there is no first-person. All your fears, your worries, your feeling of separateness is build on the idea of you being first-person. Your idea of that "I - first-person". The first-person itself does not exist. He is not there as you think. As you think he is not there. Just turn in and see he is not there. Then why do you need to liberate yourself from the second-person and the third-person? There is no need. But as long as you’re hitting your head, against the second-person and the third-person you will never be liberated. It's like you are hitting your head on the wall. You can never be liberated. The moment you turn in and see... The moment you fall in, you will see that there is no first-person. You are just fighting with your concepts. You are just fighting with your assumed fears, assumed boundaries, assumed anxieties. The fear of separateness, is nothing but...The concept is just based on... build on the concept that you are somebody. When you look, you will understand you are not as you think.<br />
(12:38) <br />
Yes.<br />
Please, can you do little loud.<br />
Question 5: “I am constant physical pain and I have an injury. I am in constant physical pain for five years. And I really struggle with… And I have been thought to stay with it, accept it, and don’t judge it and I am really struggling with this”<br />
<br />
(13:13)<br />
I can help you in two ways. One is, try to drop that word pain and start seeing the whole thing as something new experience. If you are feeling painful somewhere, just see, what is happening in that area now. Like a child is seeing. When a child sees something new how curious it is. Same way look at that thing in a very curious way. That's the first step. The next, I will try to help you by healing, after the class. Both I think, hope, it will help you.<br />
(13:51) <br />
Yes. <br />
Question 6: “I have a follow-up question to when You said that there are thousands of ways in which we can Rise after we Fall In. Some people laugh, some fall etc. Is it compatible with what we do with our jobs after we Raise - can we still do the same thing every day?” <br />
<br />
(14:17) <br />
Of course, you will do the thinking but in a different way, much better way, that's all. Because you will not, your energy will not be sucked, as it is sucked now by your psychological worry. As of now 80% of your inner chattering is taken away by unnecessary worrying. If you just do this simple experiment. <br />
(14:47) <br />
Speak whatever comes to your, comes to your mind for 10 minutes and record it. Whatever comes, don't edit, just speak out and record it. Then transcribe that tape. Transcribe it, write it down, read the page. Not even 10% will be directly related to your life or going to help you. Not even 10% of the thoughts, will be directly related to your life. Simply something will be going on in your mind. And it is almost like running on a asylum, uniting asylum inside. Each sense is pulling itself, so many different kinds of thoughts, you don't even know. But once you drop the past, once you start living in the present, once you start experiencing the Consciousness, the wasting energy will not be there. You will not be drained so easy. We are drained so easily because even to take a single decision, you have to move your fight through ten thousand tables. Ten thousand, ten thousands of your energy clothes has to say yes only then you will take, you will be able to take one decision. If the energy clothes are removed you will be able to take that same decision in a single second. <br />
(16:10)<br />
The other day, the doctor Collins ,that is his name, Collins was doing a research on my neurological system, just three days ago, in St. Louise. He was associates with the, some University he was working and, he was doing a research on my brain, what happens at the time of meditation and he says this Right brain is so active, many, many times more than a left-brain and he says "Swamiji the informations in your brain will be processed so easily and so quickly, if the left-brain takes minutes to process one information, right-brain takes only fraction of second to process that same information. Same information, and simply will be giving decisions, without any worry. And he says one more thing: The right-brain is more related to the global thinking and timeless zone." You will be continuously experiencing the Timeless Awareness. Which is the greatest freedom. <br />
(17:22)<br />
Time-bound Awareness or space-bound Awareness is what we call bondage. ‘Banda’, we call it in Sanskrit ‘Banda’, Bondage. The Timeless-Awareness and Spaceless-Awareness is what I call Mukti, the Enlightenment, Liberation. So all you need to do is 'drop' the past, you will be able to do your job much better way. Much more creative way, much more beautiful way, much more spontaneous way, much more responsible way. According to me the ability to take the ability to take spontaneous decision is what I call responsible. If you are able to take spontaneous decisions if you have the ability to take spontaneous decisions, you are responsible. You have Responsibility.<br />
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[[Category: 2005 | 20050419]]</div>Sri.rogeliohttps://nithyanandapedia.org/index.php?title=April_19_2005&diff=760510April 19 20052021-03-09T16:08:15Z<p>Sri.rogelio: </p>
<hr />
<div>==Title==<br />
===Fall Into Rise || Part 1 || Initiation into Powerful Cognitions || 19 April 2005===<br />
<br />
===Description===<br />
Title: Fall Into Rise Part 1<br />
Name of Convention: Initiation into Powerful Cognitions<br />
Session on: Experience Freedom of Mind and End All Your Suffering<br />
Date: 19 April 2005<br />
Venue: Yellow Springs, Ohio, USA<br />
<br />
In this video Supreme Pontiff of Hinduism HDH #Nithyananda Paramashivam explains how the mental setup we carry affects our experience of the present and future. Not only that, He even gives the direct technique to free ourselves from it.<br />
<br />
The idea of who we are is not the same as who we truly are. Our identity is nothing but the words we carry as our mental set up, stemming from our past experiences. In Sanskrit this mental set-up is called as a “Samskara”. This Samskara determines whether we experience life as blissful or painful. Any word that comes into our mind gets the power and becomes experience. When a word or idea is not there, we don’t suffer that.<br />
<br />
When we carry our past, we have a layer called the ‘reactive mind’, which prevents us from making logical decisions. Thoughts that make us feel uncomfortable and not allow our thinking to flow freely, is called as an ‘energy clot’. In this video, HDH #Nithyananda Paramashivam explains how we can free ourselves from these energy clots so that we can experience life as a Buddha; easily, effortlessly, blissfully, independent of our ‘outer’ circumstances.<br />
<br />
The Supreme Pontiff of Hinduism Jagatguru Mahasannidhanam His Divine Holiness Nithyananda Paramashivam (HDH) is the reviver of #KAILASA - the ancient enlightened civilization and the great cosmic borderless Hindu nation. Revered as the incarnation of Paramashiva - the primordial Hindu Divinity, HDH has a following of 2 billion Hindus worldwide with de facto spiritual embassies in over 150 countries. He has worked untiringly for over 26 years for the revival of Kailasa, for global peace and to give super conscious breakthrough to humanity. He has survived the worst persecution of multiple assassination attempts on person and on character by anti-Hindu elements. He is collecting, organising, preserving, time capsuling, decoding, spreading and reviving 20 Million source books of Hinduism and the 64 sacred arts & sciences like Ayurveda, music, dance, sculpting, astrology, vastu and much more. Close to 20,000 hours of HDH’s timeless talks have been recorded till date (Sep 2020), which are a treasure trove of powerful cognitions to solve individual and global problems of any kind.<br />
<br />
===Link to Video: ===<br />
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===Transcript===<br />
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===Transcript===<br />
Let me start with a small story of Buddha, on this subject. A popular<br />
and powerful Indian King wants to see Buddha. So he goes to Buddha<br />
accompanied by his ministers, representatives and citizens. He carries<br />
two things with him: a plate full of diamonds and jewelry, and another<br />
full of flowers.<br />
<br />
Buddha looks at his gifts: the diamonds and flowers. He commands<br />
the King "Drop!"<br />
<br />
The King is shocked, and drops the flower plate.<br />
<br />
Again, Buddha says "Drop!"<br />
<br />
The King drops the plate of diamonds at Buddha’s feet and stands up.<br />
<br />
Again, Buddha says "Drop!"<br />
<br />
Now the King is not able to understand what Buddha means: “The first<br />
time, Buddha asked me to drop the flower plate – so I dropped.<br />
<br />
Second time, Buddha asked me to drop the jewels, the diamonds – so<br />
I dropped. Again Buddha is asking me to drop. I don’t know what to<br />
drop”.<br />
<br />
The puzzled King then asks Buddha, "What should I drop?"<br />
<br />
"Drop yourself. You will rise!"<br />
<br />
Immediately, the next question arises in the King’s mind. He asks<br />
"How should I drop myself?"<br />
<br />
This is commonly the very next question. The moment you bring in the<br />
idea "How", you have made the whole process complicated; you have<br />
actually complicated the whole process.<br />
<br />
Let me explain what I mean by the word "dropping", and how we are<br />
complicating it.<br />
<br />
When I say the phrase ‘Drop yourself’, there arises in you an idea of<br />
“You”, and the notion of “dropping the You”. Whatever you think of as<br />
You, whatever you think of as You, all your ideas about you are based<br />
on your past experiences: your past, your past decisions, your past<br />
experiences, your past understandings. Your idea of You is only based<br />
on these.<br />
<br />
Our past experiences are wired into us, embedded into us. It is not<br />
merely what the conscious mind recalls as what has happened in our<br />
past that comes back to influence us. Less than 2% of what we<br />
observe, what we experience is stored by our conscious mind. 98% is<br />
skipped by it and goes straight away into our unconscious mind. We<br />
can not recall these events at will. They chose to reveal themselves at<br />
their pleasure. It is as if you read a book of 100 pages, but can recall<br />
only 2 out of the 100.<br />
<br />
The cumulative experience of the past is what makes or present. The<br />
cumulative experience of the present is what determines or future.<br />
However, we almost always ignore the present. We are rarely in the<br />
present. We constantly flit from or experiences of the past to the<br />
speculative happenings of the future, without staying in the present.<br />
Both the past and the future are unreal; only the present is real.<br />
<br />
Our Past is always past; it is always dead. That is why it is called Past.<br />
Yet, we always let this Past affect us.<br />
<br />
How do we do that?<br />
<br />
In two ways:<br />
- If we review our past decisions with our updated present<br />
intelligence, you will always create guilt in you.<br />
- Similarly, if we carry the past references into the present<br />
decisions, we will duplicate the same mistakes from the past,<br />
into the future.<br />
<br />
Please understand these two things:<br />
- If you review your past incidents or decisions using the<br />
present intelligence, you will create guilt in your Being.<br />
- If you take the present decisions based on past experiences,<br />
you will be replicating the same past into the future also;<br />
maybe in a little updated fashion.<br />
<br />
Even though you might not commit the exact same mistake, possibly<br />
by doing it a little differently, you will be moving in the same<br />
experiential level, in the same layer, in the same plane.<br />
We do not have the intelligence to keep thinking of new ways to<br />
commit mistakes. Our mind falls into a groove, a track, a mind set,<br />
that forces it to do what it always has done. So we keep making the<br />
same mistakes as well.<br />
<br />
However, instead of learning from the past experiences, learning from<br />
our mistakes and rewiring our mind to do better the next time, what<br />
we invariably do is to regret what we have done in the past and feel<br />
guilty. Feeling guilty does not solve our problems. To feel guilty is to<br />
be in sin. In fact that is the only sin. The hell that we talk about is not<br />
in another time and space. It is here with us when we feel guilty<br />
without doing anything to change our mindset.<br />
<br />
When we do something that turns out differently from what we<br />
expected, or against societal and religious codes, there may be<br />
repercussions and we feel guilty. We should understand that what we<br />
did was based on the wisdom that we had at that particular pint in<br />
time and we should move on. There is no need to wallow in false guilt<br />
without any effort to change the pattern our thinking and pattern of<br />
our behavior.<br />
<br />
The past is after all dead. Whatever you think of as You is just Dead.<br />
When I say ‘Drop’, just disconnect from your past.<br />
<br />
You can! You can disconnect!<br />
<br />
Yet we always bring one more sentence into our mind: “No, I have<br />
tried so many times, but I am not able to. How can I disconnect from<br />
the past?”<br />
<br />
When you say "I have tried so many times, I am not able to.", again<br />
you have brought the past in. All your prior incidents also constitute<br />
part of the past. “I tried”, “I am not able to”, “I failed”, etc. were also<br />
past experiences. As long as you bring these in, how can you say that<br />
you have dropped the past? No! That's you dragging in more of the<br />
past.<br />
<br />
When you bring the past in again and again, into your life, into your<br />
present life, you live in the same mental setup. In Sanskrit, we call it<br />
<br />
Samskara. Samskara means "mental setup": how you think, how you<br />
move, how you live. Your mental setup is what we call your Samskara.<br />
You tend to create a particular Samskara, a particular mental setup,<br />
and again and again, you live only based on that.<br />
<br />
At some point in your life, you might have tried something, something<br />
which was impossible, and naturally you would have failed. These<br />
failures get recorded in you, in such a deep way, as such a deep<br />
impression, that again and again, you bring only your failures up to<br />
your mind, and you start thinking "No, No, I cannot! I cannot drop the<br />
past! It is too big a job for me. I am not so courageous." You bring<br />
these words again and again into your Consciousness.<br />
<br />
We forget one important thing though: any word which is brought<br />
again and again into your Consciousness gets its power. Your<br />
Consciousness gives power to everything. Anything which comes in<br />
front of You receives power - whether it is good or bad – it simply<br />
receives power. Any thought, which appears into your Being just<br />
becomes energetic. Your Consciousness is so powerful, so radiant, it<br />
gives energy, it gives power to everything.<br />
<br />
Bring any thought in front of your mind, in front of your<br />
Consciousness. That will become alive, just like a movie reel does in<br />
front of a projector.<br />
<br />
Whatever slide you bring in front of a projector, that slide becomes<br />
reality. If you bring a slide of a temple, you will see that temple in<br />
reality. If you bring a slide of a church, you will see that church in<br />
reality. If you bring a slide of an actor, you will see that actor in<br />
reality.<br />
<br />
Any slide which you bring in front of the projector lamp becomes<br />
reality. Similarly, any word, which you bring in front of your<br />
Consciousness becomes reality. Any Word!<br />
<br />
You can realize this clearly in the dream state. Imagine the early<br />
morning, when you are just coming out of your sleep. You are lying in<br />
bed, neither completely taken over by sleep, nor are you completely<br />
aware. It’s almost a half-half state. At that time, if you just remember,<br />
or be aware of your dreams, you can see very clearly, how the words<br />
coming into your mind are becoming visions; are becoming reality.<br />
You might just have a word, an idea: "I see my friend coming into my<br />
house", and you will see the whole thing happening in your dream. It<br />
will be Word and Experience. If you experience this early morning<br />
dream, you can understand what I say: just Words appearing into your<br />
mind, and becoming a Vision or Experience.<br />
<br />
Any word comes into your mind, gets the power, and it becomes<br />
Experience.<br />
<br />
I had a chance to live with a group of tribal villagers in Madhya<br />
Pradesh in central India. I myself saw them give birth to kids without<br />
any pain: no pain, no assistance, no medicine, no attendant, no<br />
doctor, nothing. Without any fuss, they give birth to kids, and they<br />
take care of themselves.<br />
<br />
I was shocked. I asked them – ‘How is this possible? Don’t you<br />
experience any pain?’ Their response: "Pain? Why should we have<br />
pain?" The very idea of pain does not exist in their lives. Let me<br />
repeat: the very idea of pain is not there in their lives.<br />
When that word or idea is not there in your mind, you don’t suffer<br />
that. We suffer only that which we recall, remember or repeat again<br />
and again. Anything, which is again and again, repeated by you,<br />
recalled by you, becomes reality. That becomes a solid truth, a reality<br />
for your Being.<br />
<br />
If you keep thinking "I tried to drop the past, I am not able to", these<br />
words get repeated again and again inside your system. You decide<br />
you cannot drop the past. You cannot drop; you just cannot achieve it.<br />
<br />
The difficulty is, when you decide something solid, you collect<br />
arguments only to support that judgment. Whenever you decide<br />
something solid, whenever you have some judgment about yourself,<br />
you collect the arguments only to support that judgment. You don’t<br />
think of anything else; you don’t bother about anything else. All you<br />
do is, again and again, you create more and more incidents, you<br />
create more and more arguments only to support your judgment.<br />
Anything you believe, you make it stronger, and you cling more to it.<br />
We never enter into reality; we create a big void between reality and<br />
ourselves.<br />
<br />
On the one side, all the spiritual Mystics and Masters declare again and<br />
again: "Whatever IS, is Bliss! Whatever IS, is Consciousness!<br />
Whatever IS, is Energy!"<br />
<br />
On the other side, the so-called normal people, they say again and<br />
again: “Whatever is, is Misery! Whatever is, is Suffering! Whatever is,<br />
is troubling us".<br />
<br />
Where is the gap? Why does the same world look so beautiful for a<br />
Buddha, and so miserable for a Buddhu (fool)?<br />
<br />
It’s a very difficult conundrum, for which you cannot give any logical<br />
reason. Their country is the same, their situation in life is the same,<br />
their lifestyles are the same, everything is the same. Except the<br />
person, everything else is the same, yet, their viewpoints about the<br />
world are different.<br />
<br />
When you carry your past, you have a layer called a reactive mind.<br />
You do not take logical decisions.<br />
<br />
Please be very clear: A man who carries the past can never take any<br />
logical decision.<br />
<br />
Let me give you an example. Say you were disturbed years ago by<br />
somebody in a yellow dress. The incident created a deep imprint inside<br />
you. You will recall it anytime you see somebody in a yellow dress.<br />
Unconsciously that memory will come up, and you try to keep away<br />
from that person. When you meet someone in a yellow dress, you<br />
start with a negative judgment, and if the person proves to be really<br />
genuine, then you open up. It takes you more effort and more energy<br />
to understand that person, and it is all just because of your single past<br />
experience.<br />
<br />
This is what I mean when I say: anybody who carries the past has a<br />
reactive mind.<br />
<br />
Let me give you another small example to understand whether you<br />
have a reactive mind or not. Say you are deep in thought, and<br />
suddenly you recall something which you don’t want to remember:<br />
some place, some person, or some situation in which you were<br />
disturbed, in which you were abused. It comes up in your memory,<br />
even though you don’t want to remember it.<br />
Immediately you brush aside that thought. You say to yourself "Let me<br />
think of something else; let me think of something else". You force<br />
yourself to change the course of your thinking.<br />
<br />
If you are doing this, be very clear: you have something that I call a<br />
reactive mind.<br />
<br />
These memories, which you don’t want to recall, or with which you are<br />
not comfortable, are what I call energy clots; just like blood clots.<br />
When there is a blood clot, blood cannot flow freely. In the same way,<br />
these energy clots do not allow your thinking to flow freely. A person<br />
who has got more energy clots will always feel suffocated; stressed;<br />
bound. On the other hand, take a person who doesn’t have energy<br />
clots. His thinking will be so free, his Consciousness will be so free,<br />
that he will never feel suffocated, stressed or bound.<br />
<br />
It is the energy clots which decide, whether you experience the<br />
boundarylessness, whether you experience the expansion, or whether<br />
you suffocate yourself and continually get stressed. I have seen people<br />
feeling suffocated even when sitting by a beach. They will be sitting on<br />
a beach, on their so-called vacation, but they will not just be in that<br />
boundary-less experience; they will not be in that expanding<br />
experience.<br />
<br />
I have also seen people, who are confined to a small room their whole<br />
lives. There is a person in my native town, who has been living inside<br />
a ten-by-ten room for the last thirty-five years. Thirty-five years!<br />
Nobody is binding him. He is actually considered an Enlightened<br />
Master and worshipped as such. His name is Thinnai Swamigal; he is a<br />
disciple of Ramana Maharishi.<br />
<br />
His is a beautiful story; let me narrate it. He went to see Ramana<br />
Maharishi, and asked "Bhagavan! How can I achieve the Spiritual<br />
Experience? How can I achieve Enlightenment? Should I do some type<br />
of worship? Should I do some type of mantra (a mantra is a sacred<br />
utterance, usually a syllable, the invocation of a God, or a portion of a<br />
scripture) repetition? Should I chant some verses? Should I meditate?<br />
What should I do?"<br />
<br />
Bhagavan casually said "Drop!" Just a very casual word: "Drop!" This<br />
person was so sincere - simply he dropped. He really dropped.<br />
Something just dropped inside him. From that time until today, he is<br />
just sitting in a room nearby and living happily.<br />
Nobody is binding him. Nobody is forbidding him from going out. He<br />
just says "No. I am happy. I don’t feel like it. If at all I feel like it, I will<br />
go". Hundreds of people come there to see him. He is sitting there,<br />
radiating peace and bliss. He says "I feel totally expanded. I am<br />
boundary-less. Where can I go?"<br />
<br />
There are people who are sitting inside a ten-by-ten room, and feeling<br />
that boundary-less Consciousness; experiencing the Universal<br />
Consciousness. And there are people, who are lying in the beach and<br />
feeling suffocated and stressed. The experience of boundarylessness<br />
has nothing to do with the outer world. It has to do with the number of<br />
energy clots that you have; the reactive mind that you have. When<br />
you drop the reactive mind, when you start directly relating with<br />
Existence, your whole being is liberated.<br />
<br />
Somebody went to a Zen master, and asked "Master, how can I<br />
achieve liberation?" The Master just laughed, and said "Who has bound<br />
you? When did you get into bondage?" Immediately, the disciple just<br />
became enlightened.<br />
<br />
When I say the word ‘Drop’, whatever you understand according to<br />
your own Oxford Dictionary, just do that - that is enough. Whatever<br />
you know by the word "dropping", just do that. Whatever you think of<br />
as your Being, or whatever you think of as You, just drop that.<br />
The difficulty is that we are afraid. Our past experiences are the only<br />
property that we have; our ideas of “I” are the only asset that we<br />
have. These ideas are the only thing that we have accumulated<br />
throughout our lives. How can we drop that? If we drop that, how do<br />
we live? What can we hold on to, so that we may survive? All we have<br />
is our past life and past experiences. How can we be alive, if we drop<br />
them?<br />
<br />
I tell you: when you drop the past, don’t think the memory itself will<br />
disappear. Your emotional attachment to that memory will disappear.<br />
Actually, when you drop the past, you will be able to live in the<br />
present, in a much deeper way, in a much more intense way, in a<br />
much more beautiful way.<br />
<br />
Again and again and again, if you read the teachings of all the great<br />
Masters, it comes back to only one point: Drop, or fall. Fall In, so that<br />
you can rise.<br />
<br />
Notice an important distinction here. Instead of falling in, many a<br />
time, we fall outside, towards the outer world. What I mean by this is<br />
that we fall for things which are in the outer world.<br />
<br />
Of course, whenever you fall towards the outer world, naturally you<br />
will make only that as your reality.<br />
<br />
Whatever you fall for, you will make that as your reality. That will<br />
become a solid truth in your life. Whatever you think of as truth, you<br />
will fall for that. Whatever you feel and fall for, you will make that as<br />
your truth.<br />
<br />
- If you think the outer world is truth, you fall for that. If you<br />
fall for the outer world, you make that as your truth.<br />
<br />
- When you fall in, fall for the inner world, you make the inner<br />
world as your reality. When you make the inner world as your<br />
reality, you fall more for the inner world.<br />
<br />
So this is like a vicious circle: if you fall for the outer world, you make<br />
it more as your reality, and this leads you to fall more for the outer<br />
world. And if you fall for the inner world, you make that as your<br />
reality, and again, this leads you to fall more for the inner world.<br />
Either way, the circle goes on.<br />
<br />
Which way you want to travel in is in your hands; this is what you are<br />
supposed to decide in life. We call this pravritti or nivritti in Sanskrit.<br />
Our choice is either towards the ephemeral, or towards the eternal. It<br />
is our decision, whether to travel towards the pravritti, towards the<br />
ephemeral, or towards the nivritti, towards the eternal.<br />
<br />
When you drop the past, you simply travel towards the Eternal. You<br />
travel towards the Ultimate. You travel towards your Being. And you<br />
just remember what you are, and what actually is your Being.<br />
<br />
Let me narrate a small story: there was a King, who ruled over his<br />
country. He had a son, who was a vagabond. The King was long<br />
unhappy about the Prince’s attitude and lifestyle. Pushed to the end of<br />
his tether, he decided to teach his son a lesson. So he told his son<br />
"Leave this country! Go out and stay somewhere else for ten years. If<br />
you are able to maintain yourself for ten years, then I might take you<br />
back.”<br />
<br />
So the Prince was sent out of the country. He was the Prince, so he<br />
could sing, dance and enjoy himself, and didn’t know much of anything<br />
else. So he moved around begging from house to house, door to door.<br />
<br />
The ten years stated in the King’s condition passed in this way. The<br />
King now said to himself "Now it is time to send people out to search<br />
for my son. We need to find out if has managed to survive and what<br />
he is doing". He sent his people out on the search.<br />
<br />
One of the ministers in the search-party comes upon the Prince<br />
begging by the roadside. The minister approaches him, touches the<br />
beggar’s feet and says, "Sir! Do you remember us? You are the Prince<br />
of our country. The King wants you to come back. The citizens want<br />
you to come back. Please come back."<br />
<br />
The moment the minister touched his feet, the beggar's whole body<br />
language changed. He had been a beggar until that moment. The<br />
moment the minister touched his feet, he said "Oh! Is that so? Alright.<br />
Get my chariot!" The man’s whole body language changed: beginning<br />
with his tone, and extending all the way to his mental setup. He<br />
climbed into the chariot, and strode majestically into the palace.<br />
<br />
His mental setup is now completely different from what it was when he<br />
was begging. He can never associate himself again, with his old past<br />
as a beggar. His lifestyle, his body language, his mentality, his<br />
thinking setup, everything is now new. It did not take too much time<br />
for his mental setup to change.<br />
<br />
The Prince didn’t ask the minister "How can I change? How can I drop<br />
my past? How can I change my mental setup?"<br />
<br />
No!<br />
<br />
In just a single moment, the whole cognitive shift has happened.<br />
Really, the cognitive shift takes only a single moment, a single second.<br />
All you need to do is to believe that the Kingdom of God, His heaven is<br />
straightaway available to you, and open your eyes. Start living. We<br />
tend to equate the Kingdom of God with special angels, special<br />
choruses, a special group of people taking us to a special cloud, where<br />
all the saints are singing "Hallelujah!", where we fancy that will be<br />
treated in an exclusive way. Just drop all these fantasies.<br />
<br />
This very land can become Heaven. This very Life can become Heaven.<br />
This very Life can become the Kingdom of God.<br />
<br />
All that you need to do is this: at present, you connect all the negative<br />
incidents of your life, and create an idea about yourself and the world.<br />
<br />
Instead of that, connect all the positive incidents of your life and<br />
create an idea about yourself and the world. That’s all. Nothing else<br />
needs to be done.<br />
<br />
Be very clear: there are positive things in at least 50% of everyone’s<br />
life. That is why we are still alive. If everything is completely negative,<br />
we can’t even live. Your being here now, your being here to read this<br />
book, that is enough proof, that at least 50% of your life is positive.<br />
<br />
The difficulty is that we have developed our mental setup such that we<br />
cannot survive without worries and negativity. Just scan your mental<br />
thinking. If you feel relaxed, open and empty sometime, you start<br />
feeling uncomfortable. You start searching for some worries,<br />
something to think about, something to ponder over, something to<br />
contemplate. You can not be alive in boundary-less Consciousness.<br />
<br />
You continuously feel that you need something, some material to chew<br />
on. You need something to chew on. That is the reason you catch hold<br />
of some subject or another and start pondering. If you cannot find any<br />
subject, if you are not able to re-hash any material, you start fearing<br />
"How long will life go on smoothly like this? I don’t know when it will<br />
change. I don’t know when bad things will start happening."<br />
<br />
You always start bothering about something else. Always you are<br />
habituated, trained to connect all the negative things, and create an<br />
idea about yourself and about the world.<br />
<br />
Please be very clear: we judge the world in exactly the same way in<br />
which we judge ourselves.<br />
<br />
We never believe that others are speaking the truth, because we never<br />
speak the truth.<br />
<br />
You can always see that you always think: “When I am like this,<br />
naturally the other person will also be like that only. When I live like<br />
this, naturally he will also be like that only”. You judge everybody else<br />
the same way in which you judge yourself.<br />
<br />
The Bible says "God created Man in his own mould". I tell you one<br />
more thing: Man creates the World in his own mould.<br />
<br />
To reiterate: God creates Man in his own mould; Man creates the<br />
World in his own mould.<br />
<br />
Whatever you think of as “You”, you create the world in the same<br />
mould. You project the same world. Whatever idea you create about<br />
yourself, that idea also plays a major role about your idea of the<br />
world. It is you who create and project, it is you who experience.<br />
<br />
The difficulty is, we never leave any separation between ourselves and<br />
our thinking systems. We are much too associated, much too caught<br />
up with our thinking system, we never begin to suspect it. We never<br />
suspect our thinking system and our perceptions. We never doubt. We<br />
doubt everybody else, but never ourselves.<br />
<br />
You doubt everybody else, but never yourself.<br />
<br />
Before satisfying any desire, your mind says something. Once you<br />
achieve that desire, your mind says something the exact opposite.<br />
Even though this is your experience again and again and again, you<br />
never suspect your mind. You never doubt your mind.<br />
<br />
Before achieving it, you think about an object in a specific way. Before<br />
achieving, even the mustard seed looks like a mountain. You desire<br />
the object; you cannot live without it. I was browsing the SkyMall<br />
Magazine on my flight here. They word the product advertisements in<br />
such a wonderful way, that you feel that those products are basic<br />
needs. You feel as if you cannot be alive without those products.<br />
<br />
Before achieving, even a mustard seed looks like a mountain. Once<br />
you have achieved it, even a mountain begins to look like a mustard<br />
seed. Again and again, your mind cheats you. You run, run, run, run,<br />
run to achieve something. The moment you achieve, you find a feeling<br />
of emptiness coming up inside you.<br />
<br />
Still, you never suspect your mind.<br />
<br />
You suspect, you doubt everything else, except your idea about<br />
yourself, and your idea about the world. This is what needs to be<br />
doubted; this is what needs to be suspected.<br />
<br />
The moment you start doubting your idea about yourself, and your<br />
idea about the world, you drop. You just drop. This doubt is more than<br />
enough, the very doubt is enough to give you the courage to drop. As<br />
long as we don’t doubt our understandings, we keep going on and on.<br />
<br />
I was watching a beautiful movie the other day: ‘What the Bleep Do<br />
We Know!?’ A wonderful movie! The filmmakers have done a great<br />
service to the world by making that movie.<br />
<br />
One of the people in the movie asks a beautiful question: your dream<br />
and this world are both seen by your brain in the same way, in an<br />
equal fashion. Then how can you say that one is reality and the other<br />
is dream?<br />
<br />
How can you claim that one of this is reality, and that the other is a<br />
dream conjured by the mind?<br />
<br />
They create the basic doubts, which are supposed to be created in<br />
every individual, in every human being. The moment you enter into<br />
this doubt, you drop. When you drop, you really rise.<br />
When you fall in, you rise.<br />
<br />
You rise to the Ultimate Experience, the Ultimate Consciousness, that<br />
which we call Divine, God, Universal Intelligence, or Cosmic Energy.<br />
So I pray to that Ultimate Energy, the Cosmic Energy, let us all fall<br />
into it, and become the Divine Energy, that Eternal Bliss, Nithyananda.<br />
<br />
Questions & Answers<br />
<br />
Q: Can you talk a little bit about the issue of speed? The world in<br />
many contexts seems to be moving faster and faster and faster. What<br />
impact does this have on our Consciousness and our ability to drop?<br />
<br />
A: The faster the world moves, the more difficult it is to drop. The<br />
faster the world moves, the more information you get. You are<br />
processing much more information, and this also adds more stress.<br />
Amidst all this processing, you forget to question the basics.<br />
<br />
One important thing to note: when everybody is engaged in so much<br />
of work, you forget to question the whole system. There is so much to<br />
get done, to be accomplished, that you have no time to question the<br />
basic premises underlying the system.<br />
<br />
That is why, in India, the first thing they do in their traditional<br />
education system, is to raise the basic doubts. Till the age of twenty<br />
five, nobody can take up any job.<br />
<br />
Each person will have to raise the basic doubts, and live with it. And<br />
question again and again; search. Only when they achieve the balance<br />
of discovering the answer unto themselves, into their Being, only then,<br />
are they allowed to enter into life: whether into marriage, making<br />
money, or anything else.<br />
<br />
Till the age of twenty five, it is called the period of Brahmacharya. This<br />
period means studying; living with the Existence; living with doubts;<br />
searching in yourself.<br />
<br />
Of course, the greater the speed the world is moving at, lesser is the<br />
possibility of dropping.<br />
<br />
You can drop Out, not drop In.<br />
<br />
Q: Are there many phases to this dropping in, like you talked about<br />
one phase, this person who is living in a ten-by-ten room.<br />
<br />
A: Yes, there are many phases. Just see what happens when you drop<br />
in.<br />
<br />
What happens after you drop in, is manifold, totally different. But<br />
dropping in is a common experience. Once you drop in, then whatever<br />
happens when you rise, it raises in thousands of ways.<br />
<br />
Somebody goes around the world and preaches. Somebody sings and<br />
dances like Mira. Somebody sits under the banyan tree like a Buddha.<br />
<br />
Somebody just walks around naked like a Mahavira. There are so<br />
many expressions.<br />
<br />
After dropping in.<br />
<br />
But the dropping in is common for everybody. After that, when you<br />
rise, you rise in myriads of ways. Ramana Maharishi himself never sat<br />
inside a ten-by-ten room. He moved around within the whole city, at<br />
least inside that city; he never went outside the city. But his disciple<br />
was sitting inside one room.<br />
<br />
So each one has his own method of expression. Buddha was quiet and<br />
silent; peaceful. Krishna was singing and dancing. So, it’s totally based<br />
on the individual's experience.<br />
<br />
Q: Things are speeding up so much that we cannot drop. In general,<br />
everything seems to be moving faster, that it almost seems like it is by<br />
design that we should not drop.<br />
<br />
A: I think you must take a little time to doubt the basic conclusions.<br />
The other day I read a beautiful book "The Final Theory". If you have<br />
read that book, you might have been just as surprised as I was. The<br />
basic ideas about the gravity, Newton's Law, Einstein's Theory:<br />
everything is questioned. Everything is questioned. I was shocked:<br />
how did we miss such basic questions about these theories?<br />
<br />
When we accepted Newton's Theory, or Einstein's Theory of Relativity,<br />
we felt that almost everything, at least I felt that almost everything<br />
was answered. That everything was in place. But when I read this one<br />
book "Final Theory", my understandings, my ideas are shaken. It<br />
turns out that there are so many basic scientific questions which we<br />
have not raised at all.<br />
<br />
So, before going further we must raise some basic questions. We must<br />
take the time to doubt the basic ideas. We cannot put the<br />
responsibility on society saying “It is speeding up, it affects me in this<br />
way or that way, so I cannot.”<br />
<br />
Of course, when you say that you cannot, you will go along with it - no<br />
problem. But if at all you want the truth, the Ultimate Experience, if at<br />
all you are really in search of bliss, you must raise these questions.<br />
See there are two things that we are all searching for: some people<br />
are searching for the status, some for the state. If you are searching<br />
for the status, you can run with the speed.<br />
<br />
Status is different; state is different. If the state comes, status will<br />
follow. If the status comes, you cannot be sure that the state will<br />
follow. So, if you really want to achieve the state of bliss, you have to<br />
question the basic assumptions which you have made.<br />
<br />
Q: Swami, what are the steps to drop? You just said "Drop". How do<br />
we empower the mind to drop?<br />
<br />
A: The first step is to drop this idea. The mind will then empower you.<br />
“Mind is too difficult;<br />
<br />
I have tried this so many times, mind never accepts;”<br />
<br />
All these are just ideas to which you have given such strength. Just try<br />
to relax from these ideas.<br />
<br />
Decide: “For the next ten days, I will not repeat these ideas into my<br />
mind. I will not allow these words to come in my mind.”<br />
<br />
Just for ten days. Just for ten days, don’t give any power or strength<br />
to these words: “It is very difficult to drop, Swamiji. You don’t know.<br />
Saying is very easy, but doing is very difficult. I have tried many<br />
times. It is very solid. Mind is very complicated.”<br />
<br />
Just don’t give power to these words for ten days. For ten days, repeat<br />
"No! The mind can be dropped. After all it is I who is thinking."<br />
<br />
To be sure, are you clear that nobody else is sitting inside you and<br />
thinking? You are the one who is sitting and thinking. When you are<br />
sure that it is you who is sitting and thinking, why can’t you change? It<br />
is after all you. It was you who created your world, your perceptions of<br />
weakness, word by word, sentence by sentence.<br />
<br />
The moment the first word comes in your thoughts, just catch it. Why<br />
do you allow the whole sentence to come out? Then you go around<br />
bemoaning "Oh! This is difficult! This is difficult! This is difficult!" The<br />
moment the first word comes out, catch it. Just say “Stop! For ten<br />
days I am packing you off on a holiday!”<br />
<br />
So just from today, for ten days decide: “For the next ten days, I will<br />
not give power to these words.”<br />
<br />
I tell you: after the tenth day, these thoughts will never come back. I<br />
tell you, because I am working with thousands of people. In the last<br />
two years, I have met close to a quarter million people individually.<br />
And I have two thousand healers doing healing service in four hundred<br />
centers in twenty countries.<br />
<br />
With all my experience I tell you: I have seen at least ten thousand<br />
people like you who ask this question. Exactly the same question! All<br />
the ten thousand can drop. And there are many thousands who are<br />
successful.<br />
<br />
Just for ten days, not more than that. I am not asking you for anything<br />
more than that. Just for the next ten days decide: “I will not repeat<br />
these words and give power to these words.”<br />
<br />
All these are just words, pure words.<br />
<br />
And it is you who create the words, self-contradicting words, and get<br />
into trouble.<br />
<br />
All of it is purely words.<br />
<br />
You go and face the corner of a room, where the two walls meet, and<br />
you cry "Oh! I am in a prison! I am in a prison! I am caught! I am<br />
caught!" You never turn and see the third side; you never turn and see<br />
that the room is actually wide-open.<br />
<br />
You never take the time to turn around to another side, and see that<br />
you are free. You are liberated.<br />
<br />
You are always hitting yourself with the second person and third<br />
person; you are always looking at the outer world, at everything else<br />
other than yourself, the “I”, the first person. You never look into the<br />
first person to see that you are liberated.<br />
<br />
First of all, there is no First Person. You always hit your face in the<br />
second person and the third person; and you think that you are bound.<br />
Just turn around: there is no First Person.<br />
<br />
Neither are you bound, nor do you need liberation.<br />
<br />
All your fears, your worries, your feeling of separateness are built on<br />
your idea of being the First Person; your idea of "I"; your idea of the<br />
First person.<br />
<br />
The First Person itself doesn’t exist. He is not there in the way you<br />
think. Please be very clear: In the way you think, He is not there.<br />
<br />
Just turn in, and see! He is not there. Then why do you need to<br />
liberate yourself from the Second Person and the Third Person? There<br />
is no need.<br />
<br />
But as long as you are hitting your head against the Second Person<br />
and the Third Person, you will never be liberated. It’s like you are<br />
hitting your head on the wall: you can never be liberated. The moment<br />
you turn in and see, the moment you fall in, you will see that there is<br />
no First Person.<br />
<br />
You are just fighting with your concepts. You are just fighting with<br />
your assumed fears; your assumed boundaries; your assumed<br />
anxieties. The fear of separateness is nothing but a concept - it is just<br />
based on, built on the concept that you are somebody.<br />
<br />
When you look, you will understand: you are not as you think.<br />
<br />
Q: I am in constant physical pain for the past 5 years. Can you help?<br />
<br />
A: I can help you in two ways.<br />
<br />
The first is: try to drop that word 'pain' and start seeing the whole<br />
thing as a new experience. If you are feeling pain somewhere, just see<br />
what is happening in that area? Like a child sees.<br />
<br />
How curious a child is, when it sees something new? In the same way,<br />
look at the pain and the area in a very curious way. That is the first<br />
step.<br />
<br />
The next, I will try to help you by healing after the class.<br />
Both of these will help you.<br />
<br />
Q: This is a follow-up question to when you said that there are<br />
thousands of ways in which we can Rise, after we Fall In. Some people<br />
laugh, some stay quiet, etc. Is it possible for us to do the same things<br />
that we are doing every day?<br />
<br />
A: Of course! You will do the same thing every day, but in a different<br />
way. A much better way, that’s all.<br />
<br />
Your energy will not be sucked in, as it is currently, by your<br />
psychological worrying. Right now, up to 80% of your inner chattering<br />
is taken away by unnecessary worrying.<br />
<br />
Try this simple experiment: Speak whatever comes to your mind for<br />
ten minutes, and record it. Whatever comes up, don’t edit it. Just<br />
record it as such. Then transcribe the tape; write it down. Read the<br />
page.<br />
<br />
You will find that not even 10% of what you have written will be<br />
directly related to your life, or is going to help you. Not even 10% of<br />
your thoughts will be directly related to your life.<br />
<br />
You will find that something is simply going on in your mind. It is<br />
almost like running a lunatic asylum. Each sense is pulling the mind in<br />
different directions; there are so many different kinds of thoughts. You<br />
don’t even realize this most of the time.<br />
<br />
But when you drop the past, once you start living in the present, once<br />
you start experiencing the Consciousness, this waste in energy will not<br />
be there. You will not be drained so easily.<br />
<br />
We are drained so easily because even to take a single decision, you<br />
have to move your file through ten thousand tables. Thousands and<br />
thousands of your energy clots have to say yes. Only then, only then<br />
will you take, will you be able to take a single decision. If the energy<br />
clots are removed, you will be able to make that same decision in a<br />
split second.<br />
<br />
The other day in St.Louis, Dr.Collins, who has been researching my<br />
Neurological System, was analyzing what happens in my brain at the<br />
time of meditation.<br />
<br />
He says that my right brain is so active, many, many times more<br />
active than the left brain. He says, "Swamiji! The information in your<br />
brain will be processed so easily and so quickly. If the left brain takes<br />
minutes to process some information, the right brain takes only<br />
fraction of a second to process that same information. The same<br />
information. And you will simply be making decisions, without any<br />
worry.”<br />
<br />
He also says: "The right brain is more related to the global thinking<br />
and timeless zone. You will be continuously experiencing the timeless<br />
awareness, which is the greatest freedom".<br />
<br />
Time-bound awareness or space-bound awareness is what we call<br />
bondage. We call this Bandha in Sanskrit. Bondage. Timeless<br />
awareness and spaceless awareness is what I call Mukti in Sanskrit.<br />
Enlightenment. Liberation.<br />
<br />
So all you need to do is to drop the past, and you will find that you will<br />
be able to do your job in a much better way, a much more creative<br />
way, a much more beautiful way, a much more spontaneous way, and<br />
a much more responsible way.<br />
<br />
This ability to take spontaneous decisions is what I call responsibility.<br />
If you are able to take spontaneous decisions, you are responsible.<br />
You have responsibility.<br />
<br />
<br />
==Title==<br />
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<br />
===Fall Into Rise || Part 2||Initiation into Powerful Cognitions || 19 April 2005===<br />
===Description===<br />
<br />
<br />
Title: Fall Into Rise Part 2 of 3<br />
Name Program: Satsang<br />
Session on: Experience Freedom of Mind and End All Your Suffering<br />
Date: 19 April 2005<br />
Venue: Yellow Springs, Ohio, USA<br />
<br />
In this video Supreme Pontiff of Hinduism HDH #Nithyananda Paramashivam elaborates on the experience of the reactive mind and #liberation from this by a process He calls as ‘dropping’. Whatever you think as you, just drop that. Whether we experience the sense of suffocation or the sense of boundary-lessness is not dependent on our outer world, but on our inner world. It is dependent on how many ‘energy clots’ we carry in our mental set up.<br />
<br />
Whatever we fall for, that will become the reality in our lives. When we “Fall In” we fall more for the inner world than for the outer world. When we fall for the outer world, we will make that as a reality. It is our decision whether we travel towards the Ephemeral (Pravriti ) or Eternal, the #ultimate, our being (Nivriti). When we travel inwards, we will just remember who we are.<br />
<br />
HDH #Nithyananda Paramsahivam explains how the mind cheats us over and over again by connecting the negative events in our lives. Even when we don’t worry for a while the mind will again come up with some worry, we are habituated to connect all the negative things and create an idea about the world and ourselves. The way we judge ourselves is the same as the way we judge the world.<br />
<br />
When we drop, we raise to the ultimate energy<br />
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<br />
===Link To Video ===<br />
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videoUrl= https://www.youtube.com/watch?v=lJ1P1wFq3xE&ab_channel=KAILASA%27sNithyananda |<br />
audioUrl=<soundcloud url="https://soundcloud.com/nithyananda-radio/2005-04apr-19_fall-into-rise-part-2-ns" / /><br />
}}<br />
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==Title==<br />
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==Fall into rise || Part 3 ||Initiation into Powerful Cognitions || 19 April 2005===<br />
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{{Audio-Video|<br />
videoUrl= https://www.youtube.com/watch?v=NcydoHYJb5Y&ab_channel=KAILASA%27sNithyananda|<br />
audioUrl=<soundcloud url= "https://soundcloud.com/nithyananda-radio/2005-04apr-19_fall-into-rise-part-3-ns" /><br />
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== Transcript ==<br />
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<br />
(00:17)<br />
You are welcome to analyze these concepts with any questions.<br />
If you are more light on the subject or you have doubt you are not able to agree you are welcome, we’ll analyse. Yes <br />
<br />
(00:40)<br />
1. Question: “Could you talk a little bit about the issues of the world in many contexts, it seems to be faster and faster and faster. And what impact does this have on our Consciousness and our ability to drop ahm...?”<br />
“He is saying, the world is going faster and faster and faster, what is the impact of this living have on our Consciousness?”<br />
Oh, the more faster, difficult to drop. Because you get more information and too much of stress. So much of processing is going on, you forget to question the basic things. See one important thing. When everybody is engaged in so much of work, you forget to question the whole system. You have no time to question the basic system. Because so much of load is there, to be finished, to be done, to be accomplished. Where is the time to question final, basic questions? Where is the time to rise the basic doubts? <br />
(01:49)<br />
That is why in India the first thing they do is, in their education system, to raise the basic values. Till the age of 25, nobody can take up any job they have to raise all the basic doubts and live with it. And question again and again, such... Only when they achieve the balance of discovering the answer into their being only they are allowed to enter into the life whether to marriage, or to earning, making money. Till the age of 25, it is called the period of Brahmacharya, means studying, living with the Existence, living with doubts, searching in yourself Of course, the more the...speed less the possibility of dropping. You can drop out, not drop in. <br />
<br />
(03:04)<br />
Yes<br />
Question 2: "There are there many phases to this 'dropping in'? Like, you talked about one phase, this person who is living in a ten- by-ten bedroom.”<br />
<br />
Yes, there are many phases. See, when you 'drop in' what happens after that is very... totally different, but 'dropping in' is only one thing. The one... Once you 'drop in' then what happens when you raise, it raises in a thousands of ways. Somebody goes around the world and preaches; somebody just sings and dances like Mira, somebody sits under the Banyan tree like a Buddha, somebody just walks naked like Mahadeva; there are so many expressions, after 'dropping in'. But the 'dropping in' is common for everybody. After that, when you raise, you raise in thousands of ways See, Ramana Maharshi himself never sat in one ten-by-ten room. He went on in the whole city, that at least in that city, he never went out of that city, inside the city, he was talking and living around. But his disciple was sitting inside one room. So each one has got there own internal express. Buddha was quiet and silent, peaceful; Krishna was singing and dancing. So... is totally based on individual experience. <br />
(04:32) <br />
Yes.<br />
Question 3: “It sounds like this is by design, that things are speeding up so much so we cannot 'drop'.” <br />
I think you must take a little time. to ac... doubt the basic conclusions. The other day I read a beautiful book "Final Theory". The book "Final Theory", if you read that book you will... The basic ideas about the gravity, Newton's law, Einstein's theory, everything is questioned. Everything is questioned. And actually, when I read that book really I was shocked how did we miss such basic things? When we accepted Newton's theory, or Einstein's theory of gravity, we felt almost everything, at least I felt when I read all those things, I felt everything is answered. everything is in place. But when I read this one book "Final Theory" the whole thing is shaken now. There was so many basic questions we've not raised at all. So before going further we must raise some basic questions. We must have time to doubt, the basic things. And we can't put a responsibility on the society. speeding up, it is this, it is that, I can't. Of course, when you say you can't you will go with it, no problem. But if at all, you want the truth, the ultimate experience, or if at all, you are really in such a Bliss... See there are two things we are searching,... see some people are searching the status, some state. If you want the state of mind, Blissful state of mind, okay. Or if you are searching for a status you can run with this speed. Status is different, state is different. If the state comes, status will follow. If the status comes you can't be sure that state will follow. State will follow. So, if you really want to achieve that state of Bliss you have to question the basic assumptions which you made.<br />
(7:03) <br />
Yes.<br />
Question 4: “Swami, what are the steps 'to drop'? You just said 'Drop'. How do we empower the mind to drop?” <br />
The first step is to drop this idea. Mind really empower you. Mind is too difficult. I did so many times mind never accepts. These are ideas which you've given so much of strength to these ideas. Just try to relax from these ideas. Decide for the next 10 days: I will not repeat these ideas into my mind. I will not allow these words to come in my mind. Just for 10 days. Just for 10 days don't give power or strength to these words. It is very difficult to 'drop' Swamiji, you don't you say is very easy but doing is very difficult, I have tried many times it is very solid, mind is very complicated. Just don't give power for these words for 10 days. Ten days repeat "No mind can be 'dropped'", after all, I am thinking", nobody else is sitting in you and thinking, nha! I mean are you sure that nobody else is sitting inside you and thinking? You are only sitting and thinking. When you are sitting and thinking why can't you change. It’s after all you who create the word, word by word and create a sentence. Moment the first word comes catch it. Why do you allow the whole sentence to come out then you go around "Oh, this is difficult, this is difficult, this is difficult". Moment the first word comes catch. Say "Stop. Ten days I am going to give you leave, holiday." So just, from today ten days decide: For next ten days, I will not give power to these words. And after tenth day it will never come back I tell you. <br />
(08:54)<br />
I tell you, because I am working with thousands of people. I am working not only thousands, I can say Lacs. In last two years, I have met 250 000, means 2 and a half Lac how do you say it? Quarter million. Quarter million. 250,000.00 People I've met individually. I have 2000 healers doing healing service in 400 centres in 20 countries. With all my experience I tell you... I have seen at least 10 000 people like you, who ask this question, same question. All the 10 000 can drop. And there are many thousands who are successful. Just for 10 days, not more than that, I am not asking you more than that. Just for next ten days decide: I will not repeat these words and give power to these words. Just these are words, pure words and it is you who create words, self-contradicting words and get into the trouble, and it is purely words. <br />
(10:08)<br />
You go and standing in the corner of a room and say "Oh! I am in a prison, I am in a prison". You never turn and see the third side. You never see..,. turn, and see that actually the room is open. That's a two walls you go and stand in the corner of the two walls: “Oh I am in a prison, I am caught, I am caught. But you never take time to turn this side and see, you are free, you are liberated. You are always hitting yourself with a second person and third person. Means the, outer world, you never look into the first person to see you are liberated. First of all, there is no first-person. You always hit your face in the second person and the third person. In that wall and you think you are bound. Just turn there is no first-person. Neither you are bound, nor you need liberation. Because there is no first-person. All your fears, your worries, your feeling of separateness is build on the idea of you being first-person. Your idea of that "I - first-person". The first-person itself does not exist. He is not there as you think. As you think he is not there. Just turn in and see he is not there. Then why do you need to liberate yourself from the second-person and the third-person? There is no need. But as long as you’re hitting your head, against the second-person and the third-person you will never be liberated. It's like you are hitting your head on the wall. You can never be liberated. The moment you turn in and see... The moment you fall in, you will see that there is no first-person. You are just fighting with your concepts. You are just fighting with your assumed fears, assumed boundaries, assumed anxieties. The fear of separateness, is nothing but...The concept is just based on... build on the concept that you are somebody. When you look, you will understand you are not as you think.<br />
(12:38) <br />
Yes.<br />
Please, can you do little loud.<br />
Question 5: “I am constant physical pain and I have an injury. I am in constant physical pain for five years. And I really struggle with… And I have been thought to stay with it, accept it, and don’t judge it and I am really struggling with this”<br />
<br />
(13:13)<br />
I can help you in two ways. One is, try to drop that word pain and start seeing the whole thing as something new experience. If you are feeling painful somewhere, just see, what is happening in that area now. Like a child is seeing. When a child sees something new how curious it is. Same way look at that thing in a very curious way. That's the first step. The next, I will try to help you by healing, after the class. Both I think, hope, it will help you.<br />
(13:51) <br />
Yes. <br />
Question 6: “I have a follow-up question to when You said that there are thousands of ways in which we can Rise after we Fall In. Some people laugh, some fall etc. Is it compatible with what we do with our jobs after we Raise - can we still do the same thing every day?” <br />
<br />
(14:17) <br />
Of course, you will do the thinking but in a different way, much better way, that's all. Because you will not, your energy will not be sucked, as it is sucked now by your psychological worry. As of now 80% of your inner chattering is taken away by unnecessary worrying. If you just do this simple experiment. <br />
(14:47) <br />
Speak whatever comes to your, comes to your mind for 10 minutes and record it. Whatever comes, don't edit, just speak out and record it. Then transcribe that tape. Transcribe it, write it down, read the page. Not even 10% will be directly related to your life or going to help you. Not even 10% of the thoughts, will be directly related to your life. Simply something will be going on in your mind. And it is almost like running on a asylum, uniting asylum inside. Each sense is pulling itself, so many different kinds of thoughts, you don't even know. But once you drop the past, once you start living in the present, once you start experiencing the Consciousness, the wasting energy will not be there. You will not be drained so easy. We are drained so easily because even to take a single decision, you have to move your fight through ten thousand tables. Ten thousand, ten thousands of your energy clothes has to say yes only then you will take, you will be able to take one decision. If the energy clothes are removed you will be able to take that same decision in a single second. <br />
(16:10)<br />
The other day, the doctor Collins ,that is his name, Collins was doing a research on my neurological system, just three days ago, in St. Louise. He was associates with the, some University he was working and, he was doing a research on my brain, what happens at the time of meditation and he says this Right brain is so active, many, many times more than a left-brain and he says "Swamiji the informations in your brain will be processed so easily and so quickly, if the left-brain takes minutes to process one information, right-brain takes only fraction of second to process that same information. Same information, and simply will be giving decisions, without any worry. And he says one more thing: The right-brain is more related to the global thinking and timeless zone." You will be continuously experiencing the Timeless Awareness. Which is the greatest freedom. <br />
(17:22)<br />
Time-bound Awareness or space-bound Awareness is what we call bondage. ‘Banda’, we call it in Sanskrit ‘Banda’, Bondage. The Timeless-Awareness and Spaceless-Awareness is what I call Mukti, the Enlightenment, Liberation. So all you need to do is 'drop' the past, you will be able to do your job much better way. Much more creative way, much more beautiful way, much more spontaneous way, much more responsible way. According to me the ability to take the ability to take spontaneous decision is what I call responsible. If you are able to take spontaneous decisions if you have the ability to take spontaneous decisions, you are responsible. You have Responsibility.<br />
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[[Category: 2005 | 20050419]]</div>Sri.rogeliohttps://nithyanandapedia.org/index.php?title=April_19_2005&diff=760509April 19 20052021-03-09T16:02:33Z<p>Sri.rogelio: </p>
<hr />
<div>==Title==<br />
===Fall Into Rise || Part 1 || Initiation into Powerful Cognitions || 19 April 2005===<br />
<br />
===Description===<br />
Title: Fall Into Rise Part 1<br />
Name of Convention: Initiation into Powerful Cognitions<br />
Session on: Experience Freedom of Mind and End All Your Suffering<br />
Date: 19 April 2005<br />
Venue: Yellow Springs, Ohio, USA<br />
<br />
In this video Supreme Pontiff of Hinduism HDH #Nithyananda Paramashivam explains how the mental setup we carry affects our experience of the present and future. Not only that, He even gives the direct technique to free ourselves from it.<br />
<br />
The idea of who we are is not the same as who we truly are. Our identity is nothing but the words we carry as our mental set up, stemming from our past experiences. In Sanskrit this mental set-up is called as a “Samskara”. This Samskara determines whether we experience life as blissful or painful. Any word that comes into our mind gets the power and becomes experience. When a word or idea is not there, we don’t suffer that.<br />
<br />
When we carry our past, we have a layer called the ‘reactive mind’, which prevents us from making logical decisions. Thoughts that make us feel uncomfortable and not allow our thinking to flow freely, is called as an ‘energy clot’. In this video, HDH #Nithyananda Paramashivam explains how we can free ourselves from these energy clots so that we can experience life as a Buddha; easily, effortlessly, blissfully, independent of our ‘outer’ circumstances.<br />
<br />
The Supreme Pontiff of Hinduism Jagatguru Mahasannidhanam His Divine Holiness Nithyananda Paramashivam (HDH) is the reviver of #KAILASA - the ancient enlightened civilization and the great cosmic borderless Hindu nation. Revered as the incarnation of Paramashiva - the primordial Hindu Divinity, HDH has a following of 2 billion Hindus worldwide with de facto spiritual embassies in over 150 countries. He has worked untiringly for over 26 years for the revival of Kailasa, for global peace and to give super conscious breakthrough to humanity. He has survived the worst persecution of multiple assassination attempts on person and on character by anti-Hindu elements. He is collecting, organising, preserving, time capsuling, decoding, spreading and reviving 20 Million source books of Hinduism and the 64 sacred arts & sciences like Ayurveda, music, dance, sculpting, astrology, vastu and much more. Close to 20,000 hours of HDH’s timeless talks have been recorded till date (Sep 2020), which are a treasure trove of powerful cognitions to solve individual and global problems of any kind.<br />
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===Link to Video: ===<br />
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==Title==<br />
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===Fall Into Rise || Part 2||===<br />
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===Description===<br />
<br />
<br />
Title: Fall Into Rise Part 2 of 3<br />
Name Program: Satsang<br />
Session on: Experience Freedom of Mind and End All Your Suffering<br />
Date: 19 April 2005<br />
Venue: Yellow Springs, Ohio, USA<br />
<br />
In this video Supreme Pontiff of Hinduism HDH #Nithyananda Paramashivam elaborates on the experience of the reactive mind and #liberation from this by a process He calls as ‘dropping’. Whatever you think as you, just drop that. Whether we experience the sense of suffocation or the sense of boundary-lessness is not dependent on our outer world, but on our inner world. It is dependent on how many ‘energy clots’ we carry in our mental set up.<br />
<br />
Whatever we fall for, that will become the reality in our lives. When we “Fall In” we fall more for the inner world than for the outer world. When we fall for the outer world, we will make that as a reality. It is our decision whether we travel towards the Ephemeral (Pravriti ) or Eternal, the #ultimate, our being (Nivriti). When we travel inwards, we will just remember who we are.<br />
<br />
HDH #Nithyananda Paramsahivam explains how the mind cheats us over and over again by connecting the negative events in our lives. Even when we don’t worry for a while the mind will again come up with some worry, we are habituated to connect all the negative things and create an idea about the world and ourselves. The way we judge ourselves is the same as the way we judge the world.<br />
<br />
When we drop, we raise to the ultimate energy<br />
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===Link To Video ===<br />
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audioUrl=<soundcloud url= "https://soundcloud.com/nithyananda-radio/2005-04apr-19_fall-into-rise-part-3-ns" /><br />
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===Transcript===<br />
Let me start with a small story of Buddha, on this subject. A popular<br />
and powerful Indian King wants to see Buddha. So he goes to Buddha<br />
accompanied by his ministers, representatives and citizens. He carries<br />
two things with him: a plate full of diamonds and jewelry, and another<br />
full of flowers.<br />
<br />
Buddha looks at his gifts: the diamonds and flowers. He commands<br />
the King "Drop!"<br />
<br />
The King is shocked, and drops the flower plate.<br />
<br />
Again, Buddha says "Drop!"<br />
<br />
The King drops the plate of diamonds at Buddha’s feet and stands up.<br />
<br />
Again, Buddha says "Drop!"<br />
<br />
Now the King is not able to understand what Buddha means: “The first<br />
time, Buddha asked me to drop the flower plate – so I dropped.<br />
<br />
Second time, Buddha asked me to drop the jewels, the diamonds – so<br />
I dropped. Again Buddha is asking me to drop. I don’t know what to<br />
drop”.<br />
<br />
The puzzled King then asks Buddha, "What should I drop?"<br />
<br />
"Drop yourself. You will rise!"<br />
<br />
Immediately, the next question arises in the King’s mind. He asks<br />
"How should I drop myself?"<br />
<br />
This is commonly the very next question. The moment you bring in the<br />
idea "How", you have made the whole process complicated; you have<br />
actually complicated the whole process.<br />
<br />
Let me explain what I mean by the word "dropping", and how we are<br />
complicating it.<br />
<br />
When I say the phrase ‘Drop yourself’, there arises in you an idea of<br />
“You”, and the notion of “dropping the You”. Whatever you think of as<br />
You, whatever you think of as You, all your ideas about you are based<br />
on your past experiences: your past, your past decisions, your past<br />
experiences, your past understandings. Your idea of You is only based<br />
on these.<br />
<br />
Our past experiences are wired into us, embedded into us. It is not<br />
merely what the conscious mind recalls as what has happened in our<br />
past that comes back to influence us. Less than 2% of what we<br />
observe, what we experience is stored by our conscious mind. 98% is<br />
skipped by it and goes straight away into our unconscious mind. We<br />
can not recall these events at will. They chose to reveal themselves at<br />
their pleasure. It is as if you read a book of 100 pages, but can recall<br />
only 2 out of the 100.<br />
<br />
The cumulative experience of the past is what makes or present. The<br />
cumulative experience of the present is what determines or future.<br />
However, we almost always ignore the present. We are rarely in the<br />
present. We constantly flit from or experiences of the past to the<br />
speculative happenings of the future, without staying in the present.<br />
Both the past and the future are unreal; only the present is real.<br />
<br />
Our Past is always past; it is always dead. That is why it is called Past.<br />
Yet, we always let this Past affect us.<br />
<br />
How do we do that?<br />
<br />
In two ways:<br />
- If we review our past decisions with our updated present<br />
intelligence, you will always create guilt in you.<br />
- Similarly, if we carry the past references into the present<br />
decisions, we will duplicate the same mistakes from the past,<br />
into the future.<br />
<br />
Please understand these two things:<br />
- If you review your past incidents or decisions using the<br />
present intelligence, you will create guilt in your Being.<br />
- If you take the present decisions based on past experiences,<br />
you will be replicating the same past into the future also;<br />
maybe in a little updated fashion.<br />
<br />
Even though you might not commit the exact same mistake, possibly<br />
by doing it a little differently, you will be moving in the same<br />
experiential level, in the same layer, in the same plane.<br />
We do not have the intelligence to keep thinking of new ways to<br />
commit mistakes. Our mind falls into a groove, a track, a mind set,<br />
that forces it to do what it always has done. So we keep making the<br />
same mistakes as well.<br />
<br />
However, instead of learning from the past experiences, learning from<br />
our mistakes and rewiring our mind to do better the next time, what<br />
we invariably do is to regret what we have done in the past and feel<br />
guilty. Feeling guilty does not solve our problems. To feel guilty is to<br />
be in sin. In fact that is the only sin. The hell that we talk about is not<br />
in another time and space. It is here with us when we feel guilty<br />
without doing anything to change our mindset.<br />
<br />
When we do something that turns out differently from what we<br />
expected, or against societal and religious codes, there may be<br />
repercussions and we feel guilty. We should understand that what we<br />
did was based on the wisdom that we had at that particular pint in<br />
time and we should move on. There is no need to wallow in false guilt<br />
without any effort to change the pattern our thinking and pattern of<br />
our behavior.<br />
<br />
The past is after all dead. Whatever you think of as You is just Dead.<br />
When I say ‘Drop’, just disconnect from your past.<br />
<br />
You can! You can disconnect!<br />
<br />
Yet we always bring one more sentence into our mind: “No, I have<br />
tried so many times, but I am not able to. How can I disconnect from<br />
the past?”<br />
<br />
When you say "I have tried so many times, I am not able to.", again<br />
you have brought the past in. All your prior incidents also constitute<br />
part of the past. “I tried”, “I am not able to”, “I failed”, etc. were also<br />
past experiences. As long as you bring these in, how can you say that<br />
you have dropped the past? No! That's you dragging in more of the<br />
past.<br />
<br />
When you bring the past in again and again, into your life, into your<br />
present life, you live in the same mental setup. In Sanskrit, we call it<br />
<br />
Samskara. Samskara means "mental setup": how you think, how you<br />
move, how you live. Your mental setup is what we call your Samskara.<br />
You tend to create a particular Samskara, a particular mental setup,<br />
and again and again, you live only based on that.<br />
<br />
At some point in your life, you might have tried something, something<br />
which was impossible, and naturally you would have failed. These<br />
failures get recorded in you, in such a deep way, as such a deep<br />
impression, that again and again, you bring only your failures up to<br />
your mind, and you start thinking "No, No, I cannot! I cannot drop the<br />
past! It is too big a job for me. I am not so courageous." You bring<br />
these words again and again into your Consciousness.<br />
<br />
We forget one important thing though: any word which is brought<br />
again and again into your Consciousness gets its power. Your<br />
Consciousness gives power to everything. Anything which comes in<br />
front of You receives power - whether it is good or bad – it simply<br />
receives power. Any thought, which appears into your Being just<br />
becomes energetic. Your Consciousness is so powerful, so radiant, it<br />
gives energy, it gives power to everything.<br />
<br />
Bring any thought in front of your mind, in front of your<br />
Consciousness. That will become alive, just like a movie reel does in<br />
front of a projector.<br />
<br />
Whatever slide you bring in front of a projector, that slide becomes<br />
reality. If you bring a slide of a temple, you will see that temple in<br />
reality. If you bring a slide of a church, you will see that church in<br />
reality. If you bring a slide of an actor, you will see that actor in<br />
reality.<br />
<br />
Any slide which you bring in front of the projector lamp becomes<br />
reality. Similarly, any word, which you bring in front of your<br />
Consciousness becomes reality. Any Word!<br />
<br />
You can realize this clearly in the dream state. Imagine the early<br />
morning, when you are just coming out of your sleep. You are lying in<br />
bed, neither completely taken over by sleep, nor are you completely<br />
aware. It’s almost a half-half state. At that time, if you just remember,<br />
or be aware of your dreams, you can see very clearly, how the words<br />
coming into your mind are becoming visions; are becoming reality.<br />
You might just have a word, an idea: "I see my friend coming into my<br />
house", and you will see the whole thing happening in your dream. It<br />
will be Word and Experience. If you experience this early morning<br />
dream, you can understand what I say: just Words appearing into your<br />
mind, and becoming a Vision or Experience.<br />
<br />
Any word comes into your mind, gets the power, and it becomes<br />
Experience.<br />
<br />
I had a chance to live with a group of tribal villagers in Madhya<br />
Pradesh in central India. I myself saw them give birth to kids without<br />
any pain: no pain, no assistance, no medicine, no attendant, no<br />
doctor, nothing. Without any fuss, they give birth to kids, and they<br />
take care of themselves.<br />
<br />
I was shocked. I asked them – ‘How is this possible? Don’t you<br />
experience any pain?’ Their response: "Pain? Why should we have<br />
pain?" The very idea of pain does not exist in their lives. Let me<br />
repeat: the very idea of pain is not there in their lives.<br />
When that word or idea is not there in your mind, you don’t suffer<br />
that. We suffer only that which we recall, remember or repeat again<br />
and again. Anything, which is again and again, repeated by you,<br />
recalled by you, becomes reality. That becomes a solid truth, a reality<br />
for your Being.<br />
<br />
If you keep thinking "I tried to drop the past, I am not able to", these<br />
words get repeated again and again inside your system. You decide<br />
you cannot drop the past. You cannot drop; you just cannot achieve it.<br />
<br />
The difficulty is, when you decide something solid, you collect<br />
arguments only to support that judgment. Whenever you decide<br />
something solid, whenever you have some judgment about yourself,<br />
you collect the arguments only to support that judgment. You don’t<br />
think of anything else; you don’t bother about anything else. All you<br />
do is, again and again, you create more and more incidents, you<br />
create more and more arguments only to support your judgment.<br />
Anything you believe, you make it stronger, and you cling more to it.<br />
We never enter into reality; we create a big void between reality and<br />
ourselves.<br />
<br />
On the one side, all the spiritual Mystics and Masters declare again and<br />
again: "Whatever IS, is Bliss! Whatever IS, is Consciousness!<br />
Whatever IS, is Energy!"<br />
<br />
On the other side, the so-called normal people, they say again and<br />
again: “Whatever is, is Misery! Whatever is, is Suffering! Whatever is,<br />
is troubling us".<br />
<br />
Where is the gap? Why does the same world look so beautiful for a<br />
Buddha, and so miserable for a Buddhu (fool)?<br />
<br />
It’s a very difficult conundrum, for which you cannot give any logical<br />
reason. Their country is the same, their situation in life is the same,<br />
their lifestyles are the same, everything is the same. Except the<br />
person, everything else is the same, yet, their viewpoints about the<br />
world are different.<br />
<br />
When you carry your past, you have a layer called a reactive mind.<br />
You do not take logical decisions.<br />
<br />
Please be very clear: A man who carries the past can never take any<br />
logical decision.<br />
<br />
Let me give you an example. Say you were disturbed years ago by<br />
somebody in a yellow dress. The incident created a deep imprint inside<br />
you. You will recall it anytime you see somebody in a yellow dress.<br />
Unconsciously that memory will come up, and you try to keep away<br />
from that person. When you meet someone in a yellow dress, you<br />
start with a negative judgment, and if the person proves to be really<br />
genuine, then you open up. It takes you more effort and more energy<br />
to understand that person, and it is all just because of your single past<br />
experience.<br />
<br />
This is what I mean when I say: anybody who carries the past has a<br />
reactive mind.<br />
<br />
Let me give you another small example to understand whether you<br />
have a reactive mind or not. Say you are deep in thought, and<br />
suddenly you recall something which you don’t want to remember:<br />
some place, some person, or some situation in which you were<br />
disturbed, in which you were abused. It comes up in your memory,<br />
even though you don’t want to remember it.<br />
Immediately you brush aside that thought. You say to yourself "Let me<br />
think of something else; let me think of something else". You force<br />
yourself to change the course of your thinking.<br />
<br />
If you are doing this, be very clear: you have something that I call a<br />
reactive mind.<br />
<br />
These memories, which you don’t want to recall, or with which you are<br />
not comfortable, are what I call energy clots; just like blood clots.<br />
When there is a blood clot, blood cannot flow freely. In the same way,<br />
these energy clots do not allow your thinking to flow freely. A person<br />
who has got more energy clots will always feel suffocated; stressed;<br />
bound. On the other hand, take a person who doesn’t have energy<br />
clots. His thinking will be so free, his Consciousness will be so free,<br />
that he will never feel suffocated, stressed or bound.<br />
<br />
It is the energy clots which decide, whether you experience the<br />
boundarylessness, whether you experience the expansion, or whether<br />
you suffocate yourself and continually get stressed. I have seen people<br />
feeling suffocated even when sitting by a beach. They will be sitting on<br />
a beach, on their so-called vacation, but they will not just be in that<br />
boundary-less experience; they will not be in that expanding<br />
experience.<br />
<br />
I have also seen people, who are confined to a small room their whole<br />
lives. There is a person in my native town, who has been living inside<br />
a ten-by-ten room for the last thirty-five years. Thirty-five years!<br />
Nobody is binding him. He is actually considered an Enlightened<br />
Master and worshipped as such. His name is Thinnai Swamigal; he is a<br />
disciple of Ramana Maharishi.<br />
<br />
His is a beautiful story; let me narrate it. He went to see Ramana<br />
Maharishi, and asked "Bhagavan! How can I achieve the Spiritual<br />
Experience? How can I achieve Enlightenment? Should I do some type<br />
of worship? Should I do some type of mantra (a mantra is a sacred<br />
utterance, usually a syllable, the invocation of a God, or a portion of a<br />
scripture) repetition? Should I chant some verses? Should I meditate?<br />
What should I do?"<br />
<br />
Bhagavan casually said "Drop!" Just a very casual word: "Drop!" This<br />
person was so sincere - simply he dropped. He really dropped.<br />
Something just dropped inside him. From that time until today, he is<br />
just sitting in a room nearby and living happily.<br />
Nobody is binding him. Nobody is forbidding him from going out. He<br />
just says "No. I am happy. I don’t feel like it. If at all I feel like it, I will<br />
go". Hundreds of people come there to see him. He is sitting there,<br />
radiating peace and bliss. He says "I feel totally expanded. I am<br />
boundary-less. Where can I go?"<br />
<br />
There are people who are sitting inside a ten-by-ten room, and feeling<br />
that boundary-less Consciousness; experiencing the Universal<br />
Consciousness. And there are people, who are lying in the beach and<br />
feeling suffocated and stressed. The experience of boundarylessness<br />
has nothing to do with the outer world. It has to do with the number of<br />
energy clots that you have; the reactive mind that you have. When<br />
you drop the reactive mind, when you start directly relating with<br />
Existence, your whole being is liberated.<br />
<br />
Somebody went to a Zen master, and asked "Master, how can I<br />
achieve liberation?" The Master just laughed, and said "Who has bound<br />
you? When did you get into bondage?" Immediately, the disciple just<br />
became enlightened.<br />
<br />
When I say the word ‘Drop’, whatever you understand according to<br />
your own Oxford Dictionary, just do that - that is enough. Whatever<br />
you know by the word "dropping", just do that. Whatever you think of<br />
as your Being, or whatever you think of as You, just drop that.<br />
The difficulty is that we are afraid. Our past experiences are the only<br />
property that we have; our ideas of “I” are the only asset that we<br />
have. These ideas are the only thing that we have accumulated<br />
throughout our lives. How can we drop that? If we drop that, how do<br />
we live? What can we hold on to, so that we may survive? All we have<br />
is our past life and past experiences. How can we be alive, if we drop<br />
them?<br />
<br />
I tell you: when you drop the past, don’t think the memory itself will<br />
disappear. Your emotional attachment to that memory will disappear.<br />
Actually, when you drop the past, you will be able to live in the<br />
present, in a much deeper way, in a much more intense way, in a<br />
much more beautiful way.<br />
<br />
Again and again and again, if you read the teachings of all the great<br />
Masters, it comes back to only one point: Drop, or fall. Fall In, so that<br />
you can rise.<br />
<br />
Notice an important distinction here. Instead of falling in, many a<br />
time, we fall outside, towards the outer world. What I mean by this is<br />
that we fall for things which are in the outer world.<br />
<br />
Of course, whenever you fall towards the outer world, naturally you<br />
will make only that as your reality.<br />
<br />
Whatever you fall for, you will make that as your reality. That will<br />
become a solid truth in your life. Whatever you think of as truth, you<br />
will fall for that. Whatever you feel and fall for, you will make that as<br />
your truth.<br />
<br />
- If you think the outer world is truth, you fall for that. If you<br />
fall for the outer world, you make that as your truth.<br />
<br />
- When you fall in, fall for the inner world, you make the inner<br />
world as your reality. When you make the inner world as your<br />
reality, you fall more for the inner world.<br />
<br />
So this is like a vicious circle: if you fall for the outer world, you make<br />
it more as your reality, and this leads you to fall more for the outer<br />
world. And if you fall for the inner world, you make that as your<br />
reality, and again, this leads you to fall more for the inner world.<br />
Either way, the circle goes on.<br />
<br />
Which way you want to travel in is in your hands; this is what you are<br />
supposed to decide in life. We call this pravritti or nivritti in Sanskrit.<br />
Our choice is either towards the ephemeral, or towards the eternal. It<br />
is our decision, whether to travel towards the pravritti, towards the<br />
ephemeral, or towards the nivritti, towards the eternal.<br />
<br />
When you drop the past, you simply travel towards the Eternal. You<br />
travel towards the Ultimate. You travel towards your Being. And you<br />
just remember what you are, and what actually is your Being.<br />
<br />
Let me narrate a small story: there was a King, who ruled over his<br />
country. He had a son, who was a vagabond. The King was long<br />
unhappy about the Prince’s attitude and lifestyle. Pushed to the end of<br />
his tether, he decided to teach his son a lesson. So he told his son<br />
"Leave this country! Go out and stay somewhere else for ten years. If<br />
you are able to maintain yourself for ten years, then I might take you<br />
back.”<br />
<br />
So the Prince was sent out of the country. He was the Prince, so he<br />
could sing, dance and enjoy himself, and didn’t know much of anything<br />
else. So he moved around begging from house to house, door to door.<br />
<br />
The ten years stated in the King’s condition passed in this way. The<br />
King now said to himself "Now it is time to send people out to search<br />
for my son. We need to find out if has managed to survive and what<br />
he is doing". He sent his people out on the search.<br />
<br />
One of the ministers in the search-party comes upon the Prince<br />
begging by the roadside. The minister approaches him, touches the<br />
beggar’s feet and says, "Sir! Do you remember us? You are the Prince<br />
of our country. The King wants you to come back. The citizens want<br />
you to come back. Please come back."<br />
<br />
The moment the minister touched his feet, the beggar's whole body<br />
language changed. He had been a beggar until that moment. The<br />
moment the minister touched his feet, he said "Oh! Is that so? Alright.<br />
Get my chariot!" The man’s whole body language changed: beginning<br />
with his tone, and extending all the way to his mental setup. He<br />
climbed into the chariot, and strode majestically into the palace.<br />
<br />
His mental setup is now completely different from what it was when he<br />
was begging. He can never associate himself again, with his old past<br />
as a beggar. His lifestyle, his body language, his mentality, his<br />
thinking setup, everything is now new. It did not take too much time<br />
for his mental setup to change.<br />
<br />
The Prince didn’t ask the minister "How can I change? How can I drop<br />
my past? How can I change my mental setup?"<br />
<br />
No!<br />
<br />
In just a single moment, the whole cognitive shift has happened.<br />
Really, the cognitive shift takes only a single moment, a single second.<br />
All you need to do is to believe that the Kingdom of God, His heaven is<br />
straightaway available to you, and open your eyes. Start living. We<br />
tend to equate the Kingdom of God with special angels, special<br />
choruses, a special group of people taking us to a special cloud, where<br />
all the saints are singing "Hallelujah!", where we fancy that will be<br />
treated in an exclusive way. Just drop all these fantasies.<br />
<br />
This very land can become Heaven. This very Life can become Heaven.<br />
This very Life can become the Kingdom of God.<br />
<br />
All that you need to do is this: at present, you connect all the negative<br />
incidents of your life, and create an idea about yourself and the world.<br />
<br />
Instead of that, connect all the positive incidents of your life and<br />
create an idea about yourself and the world. That’s all. Nothing else<br />
needs to be done.<br />
<br />
Be very clear: there are positive things in at least 50% of everyone’s<br />
life. That is why we are still alive. If everything is completely negative,<br />
we can’t even live. Your being here now, your being here to read this<br />
book, that is enough proof, that at least 50% of your life is positive.<br />
<br />
The difficulty is that we have developed our mental setup such that we<br />
cannot survive without worries and negativity. Just scan your mental<br />
thinking. If you feel relaxed, open and empty sometime, you start<br />
feeling uncomfortable. You start searching for some worries,<br />
something to think about, something to ponder over, something to<br />
contemplate. You can not be alive in boundary-less Consciousness.<br />
<br />
You continuously feel that you need something, some material to chew<br />
on. You need something to chew on. That is the reason you catch hold<br />
of some subject or another and start pondering. If you cannot find any<br />
subject, if you are not able to re-hash any material, you start fearing<br />
"How long will life go on smoothly like this? I don’t know when it will<br />
change. I don’t know when bad things will start happening."<br />
<br />
You always start bothering about something else. Always you are<br />
habituated, trained to connect all the negative things, and create an<br />
idea about yourself and about the world.<br />
<br />
Please be very clear: we judge the world in exactly the same way in<br />
which we judge ourselves.<br />
<br />
We never believe that others are speaking the truth, because we never<br />
speak the truth.<br />
<br />
You can always see that you always think: “When I am like this,<br />
naturally the other person will also be like that only. When I live like<br />
this, naturally he will also be like that only”. You judge everybody else<br />
the same way in which you judge yourself.<br />
<br />
The Bible says "God created Man in his own mould". I tell you one<br />
more thing: Man creates the World in his own mould.<br />
<br />
To reiterate: God creates Man in his own mould; Man creates the<br />
World in his own mould.<br />
<br />
Whatever you think of as “You”, you create the world in the same<br />
mould. You project the same world. Whatever idea you create about<br />
yourself, that idea also plays a major role about your idea of the<br />
world. It is you who create and project, it is you who experience.<br />
<br />
The difficulty is, we never leave any separation between ourselves and<br />
our thinking systems. We are much too associated, much too caught<br />
up with our thinking system, we never begin to suspect it. We never<br />
suspect our thinking system and our perceptions. We never doubt. We<br />
doubt everybody else, but never ourselves.<br />
<br />
You doubt everybody else, but never yourself.<br />
<br />
Before satisfying any desire, your mind says something. Once you<br />
achieve that desire, your mind says something the exact opposite.<br />
Even though this is your experience again and again and again, you<br />
never suspect your mind. You never doubt your mind.<br />
<br />
Before achieving it, you think about an object in a specific way. Before<br />
achieving, even the mustard seed looks like a mountain. You desire<br />
the object; you cannot live without it. I was browsing the SkyMall<br />
Magazine on my flight here. They word the product advertisements in<br />
such a wonderful way, that you feel that those products are basic<br />
needs. You feel as if you cannot be alive without those products.<br />
<br />
Before achieving, even a mustard seed looks like a mountain. Once<br />
you have achieved it, even a mountain begins to look like a mustard<br />
seed. Again and again, your mind cheats you. You run, run, run, run,<br />
run to achieve something. The moment you achieve, you find a feeling<br />
of emptiness coming up inside you.<br />
<br />
Still, you never suspect your mind.<br />
<br />
You suspect, you doubt everything else, except your idea about<br />
yourself, and your idea about the world. This is what needs to be<br />
doubted; this is what needs to be suspected.<br />
<br />
The moment you start doubting your idea about yourself, and your<br />
idea about the world, you drop. You just drop. This doubt is more than<br />
enough, the very doubt is enough to give you the courage to drop. As<br />
long as we don’t doubt our understandings, we keep going on and on.<br />
<br />
I was watching a beautiful movie the other day: ‘What the Bleep Do<br />
We Know!?’ A wonderful movie! The filmmakers have done a great<br />
service to the world by making that movie.<br />
<br />
One of the people in the movie asks a beautiful question: your dream<br />
and this world are both seen by your brain in the same way, in an<br />
equal fashion. Then how can you say that one is reality and the other<br />
is dream?<br />
<br />
How can you claim that one of this is reality, and that the other is a<br />
dream conjured by the mind?<br />
<br />
They create the basic doubts, which are supposed to be created in<br />
every individual, in every human being. The moment you enter into<br />
this doubt, you drop. When you drop, you really rise.<br />
When you fall in, you rise.<br />
<br />
You rise to the Ultimate Experience, the Ultimate Consciousness, that<br />
which we call Divine, God, Universal Intelligence, or Cosmic Energy.<br />
So I pray to that Ultimate Energy, the Cosmic Energy, let us all fall<br />
into it, and become the Divine Energy, that Eternal Bliss, Nithyananda.<br />
<br />
Questions & Answers<br />
<br />
Q: Can you talk a little bit about the issue of speed? The world in<br />
many contexts seems to be moving faster and faster and faster. What<br />
impact does this have on our Consciousness and our ability to drop?<br />
<br />
A: The faster the world moves, the more difficult it is to drop. The<br />
faster the world moves, the more information you get. You are<br />
processing much more information, and this also adds more stress.<br />
Amidst all this processing, you forget to question the basics.<br />
<br />
One important thing to note: when everybody is engaged in so much<br />
of work, you forget to question the whole system. There is so much to<br />
get done, to be accomplished, that you have no time to question the<br />
basic premises underlying the system.<br />
<br />
That is why, in India, the first thing they do in their traditional<br />
education system, is to raise the basic doubts. Till the age of twenty<br />
five, nobody can take up any job.<br />
<br />
Each person will have to raise the basic doubts, and live with it. And<br />
question again and again; search. Only when they achieve the balance<br />
of discovering the answer unto themselves, into their Being, only then,<br />
are they allowed to enter into life: whether into marriage, making<br />
money, or anything else.<br />
<br />
Till the age of twenty five, it is called the period of Brahmacharya. This<br />
period means studying; living with the Existence; living with doubts;<br />
searching in yourself.<br />
<br />
Of course, the greater the speed the world is moving at, lesser is the<br />
possibility of dropping.<br />
<br />
You can drop Out, not drop In.<br />
<br />
Q: Are there many phases to this dropping in, like you talked about<br />
one phase, this person who is living in a ten-by-ten room.<br />
<br />
A: Yes, there are many phases. Just see what happens when you drop<br />
in.<br />
<br />
What happens after you drop in, is manifold, totally different. But<br />
dropping in is a common experience. Once you drop in, then whatever<br />
happens when you rise, it raises in thousands of ways.<br />
<br />
Somebody goes around the world and preaches. Somebody sings and<br />
dances like Mira. Somebody sits under the banyan tree like a Buddha.<br />
<br />
Somebody just walks around naked like a Mahavira. There are so<br />
many expressions.<br />
<br />
After dropping in.<br />
<br />
But the dropping in is common for everybody. After that, when you<br />
rise, you rise in myriads of ways. Ramana Maharishi himself never sat<br />
inside a ten-by-ten room. He moved around within the whole city, at<br />
least inside that city; he never went outside the city. But his disciple<br />
was sitting inside one room.<br />
<br />
So each one has his own method of expression. Buddha was quiet and<br />
silent; peaceful. Krishna was singing and dancing. So, it’s totally based<br />
on the individual's experience.<br />
<br />
Q: Things are speeding up so much that we cannot drop. In general,<br />
everything seems to be moving faster, that it almost seems like it is by<br />
design that we should not drop.<br />
<br />
A: I think you must take a little time to doubt the basic conclusions.<br />
The other day I read a beautiful book "The Final Theory". If you have<br />
read that book, you might have been just as surprised as I was. The<br />
basic ideas about the gravity, Newton's Law, Einstein's Theory:<br />
everything is questioned. Everything is questioned. I was shocked:<br />
how did we miss such basic questions about these theories?<br />
<br />
When we accepted Newton's Theory, or Einstein's Theory of Relativity,<br />
we felt that almost everything, at least I felt that almost everything<br />
was answered. That everything was in place. But when I read this one<br />
book "Final Theory", my understandings, my ideas are shaken. It<br />
turns out that there are so many basic scientific questions which we<br />
have not raised at all.<br />
<br />
So, before going further we must raise some basic questions. We must<br />
take the time to doubt the basic ideas. We cannot put the<br />
responsibility on society saying “It is speeding up, it affects me in this<br />
way or that way, so I cannot.”<br />
<br />
Of course, when you say that you cannot, you will go along with it - no<br />
problem. But if at all you want the truth, the Ultimate Experience, if at<br />
all you are really in search of bliss, you must raise these questions.<br />
See there are two things that we are all searching for: some people<br />
are searching for the status, some for the state. If you are searching<br />
for the status, you can run with the speed.<br />
<br />
Status is different; state is different. If the state comes, status will<br />
follow. If the status comes, you cannot be sure that the state will<br />
follow. So, if you really want to achieve the state of bliss, you have to<br />
question the basic assumptions which you have made.<br />
<br />
Q: Swami, what are the steps to drop? You just said "Drop". How do<br />
we empower the mind to drop?<br />
<br />
A: The first step is to drop this idea. The mind will then empower you.<br />
“Mind is too difficult;<br />
<br />
I have tried this so many times, mind never accepts;”<br />
<br />
All these are just ideas to which you have given such strength. Just try<br />
to relax from these ideas.<br />
<br />
Decide: “For the next ten days, I will not repeat these ideas into my<br />
mind. I will not allow these words to come in my mind.”<br />
<br />
Just for ten days. Just for ten days, don’t give any power or strength<br />
to these words: “It is very difficult to drop, Swamiji. You don’t know.<br />
Saying is very easy, but doing is very difficult. I have tried many<br />
times. It is very solid. Mind is very complicated.”<br />
<br />
Just don’t give power to these words for ten days. For ten days, repeat<br />
"No! The mind can be dropped. After all it is I who is thinking."<br />
<br />
To be sure, are you clear that nobody else is sitting inside you and<br />
thinking? You are the one who is sitting and thinking. When you are<br />
sure that it is you who is sitting and thinking, why can’t you change? It<br />
is after all you. It was you who created your world, your perceptions of<br />
weakness, word by word, sentence by sentence.<br />
<br />
The moment the first word comes in your thoughts, just catch it. Why<br />
do you allow the whole sentence to come out? Then you go around<br />
bemoaning "Oh! This is difficult! This is difficult! This is difficult!" The<br />
moment the first word comes out, catch it. Just say “Stop! For ten<br />
days I am packing you off on a holiday!”<br />
<br />
So just from today, for ten days decide: “For the next ten days, I will<br />
not give power to these words.”<br />
<br />
I tell you: after the tenth day, these thoughts will never come back. I<br />
tell you, because I am working with thousands of people. In the last<br />
two years, I have met close to a quarter million people individually.<br />
And I have two thousand healers doing healing service in four hundred<br />
centers in twenty countries.<br />
<br />
With all my experience I tell you: I have seen at least ten thousand<br />
people like you who ask this question. Exactly the same question! All<br />
the ten thousand can drop. And there are many thousands who are<br />
successful.<br />
<br />
Just for ten days, not more than that. I am not asking you for anything<br />
more than that. Just for the next ten days decide: “I will not repeat<br />
these words and give power to these words.”<br />
<br />
All these are just words, pure words.<br />
<br />
And it is you who create the words, self-contradicting words, and get<br />
into trouble.<br />
<br />
All of it is purely words.<br />
<br />
You go and face the corner of a room, where the two walls meet, and<br />
you cry "Oh! I am in a prison! I am in a prison! I am caught! I am<br />
caught!" You never turn and see the third side; you never turn and see<br />
that the room is actually wide-open.<br />
<br />
You never take the time to turn around to another side, and see that<br />
you are free. You are liberated.<br />
<br />
You are always hitting yourself with the second person and third<br />
person; you are always looking at the outer world, at everything else<br />
other than yourself, the “I”, the first person. You never look into the<br />
first person to see that you are liberated.<br />
<br />
First of all, there is no First Person. You always hit your face in the<br />
second person and the third person; and you think that you are bound.<br />
Just turn around: there is no First Person.<br />
<br />
Neither are you bound, nor do you need liberation.<br />
<br />
All your fears, your worries, your feeling of separateness are built on<br />
your idea of being the First Person; your idea of "I"; your idea of the<br />
First person.<br />
<br />
The First Person itself doesn’t exist. He is not there in the way you<br />
think. Please be very clear: In the way you think, He is not there.<br />
<br />
Just turn in, and see! He is not there. Then why do you need to<br />
liberate yourself from the Second Person and the Third Person? There<br />
is no need.<br />
<br />
But as long as you are hitting your head against the Second Person<br />
and the Third Person, you will never be liberated. It’s like you are<br />
hitting your head on the wall: you can never be liberated. The moment<br />
you turn in and see, the moment you fall in, you will see that there is<br />
no First Person.<br />
<br />
You are just fighting with your concepts. You are just fighting with<br />
your assumed fears; your assumed boundaries; your assumed<br />
anxieties. The fear of separateness is nothing but a concept - it is just<br />
based on, built on the concept that you are somebody.<br />
<br />
When you look, you will understand: you are not as you think.<br />
<br />
Q: I am in constant physical pain for the past 5 years. Can you help?<br />
<br />
A: I can help you in two ways.<br />
<br />
The first is: try to drop that word 'pain' and start seeing the whole<br />
thing as a new experience. If you are feeling pain somewhere, just see<br />
what is happening in that area? Like a child sees.<br />
<br />
How curious a child is, when it sees something new? In the same way,<br />
look at the pain and the area in a very curious way. That is the first<br />
step.<br />
<br />
The next, I will try to help you by healing after the class.<br />
Both of these will help you.<br />
<br />
Q: This is a follow-up question to when you said that there are<br />
thousands of ways in which we can Rise, after we Fall In. Some people<br />
laugh, some stay quiet, etc. Is it possible for us to do the same things<br />
that we are doing every day?<br />
<br />
A: Of course! You will do the same thing every day, but in a different<br />
way. A much better way, that’s all.<br />
<br />
Your energy will not be sucked in, as it is currently, by your<br />
psychological worrying. Right now, up to 80% of your inner chattering<br />
is taken away by unnecessary worrying.<br />
<br />
Try this simple experiment: Speak whatever comes to your mind for<br />
ten minutes, and record it. Whatever comes up, don’t edit it. Just<br />
record it as such. Then transcribe the tape; write it down. Read the<br />
page.<br />
<br />
You will find that not even 10% of what you have written will be<br />
directly related to your life, or is going to help you. Not even 10% of<br />
your thoughts will be directly related to your life.<br />
<br />
You will find that something is simply going on in your mind. It is<br />
almost like running a lunatic asylum. Each sense is pulling the mind in<br />
different directions; there are so many different kinds of thoughts. You<br />
don’t even realize this most of the time.<br />
<br />
But when you drop the past, once you start living in the present, once<br />
you start experiencing the Consciousness, this waste in energy will not<br />
be there. You will not be drained so easily.<br />
<br />
We are drained so easily because even to take a single decision, you<br />
have to move your file through ten thousand tables. Thousands and<br />
thousands of your energy clots have to say yes. Only then, only then<br />
will you take, will you be able to take a single decision. If the energy<br />
clots are removed, you will be able to make that same decision in a<br />
split second.<br />
<br />
The other day in St.Louis, Dr.Collins, who has been researching my<br />
Neurological System, was analyzing what happens in my brain at the<br />
time of meditation.<br />
<br />
He says that my right brain is so active, many, many times more<br />
active than the left brain. He says, "Swamiji! The information in your<br />
brain will be processed so easily and so quickly. If the left brain takes<br />
minutes to process some information, the right brain takes only<br />
fraction of a second to process that same information. The same<br />
information. And you will simply be making decisions, without any<br />
worry.”<br />
<br />
He also says: "The right brain is more related to the global thinking<br />
and timeless zone. You will be continuously experiencing the timeless<br />
awareness, which is the greatest freedom".<br />
<br />
Time-bound awareness or space-bound awareness is what we call<br />
bondage. We call this Bandha in Sanskrit. Bondage. Timeless<br />
awareness and spaceless awareness is what I call Mukti in Sanskrit.<br />
Enlightenment. Liberation.<br />
<br />
So all you need to do is to drop the past, and you will find that you will<br />
be able to do your job in a much better way, a much more creative<br />
way, a much more beautiful way, a much more spontaneous way, and<br />
a much more responsible way.<br />
<br />
This ability to take spontaneous decisions is what I call responsibility.<br />
If you are able to take spontaneous decisions, you are responsible.<br />
You have responsibility.<br />
<br />
<br />
<br />
<br />
<br />
<br />
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<br />
== Transcript ==<br />
<br />
<br />
<br />
(00:17)<br />
You are welcome to analyze these concepts with any questions.<br />
If you are more light on the subject or you have doubt you are not able to agree you are welcome, we’ll analyse. Yes <br />
<br />
(00:40)<br />
1. Question: “Could you talk a little bit about the issues of the world in many contexts, it seems to be faster and faster and faster. And what impact does this have on our Consciousness and our ability to drop ahm...?”<br />
“He is saying, the world is going faster and faster and faster, what is the impact of this living have on our Consciousness?”<br />
Oh, the more faster, difficult to drop. Because you get more information and too much of stress. So much of processing is going on, you forget to question the basic things. See one important thing. When everybody is engaged in so much of work, you forget to question the whole system. You have no time to question the basic system. Because so much of load is there, to be finished, to be done, to be accomplished. Where is the time to question final, basic questions? Where is the time to rise the basic doubts? <br />
(01:49)<br />
That is why in India the first thing they do is, in their education system, to raise the basic values. Till the age of 25, nobody can take up any job they have to raise all the basic doubts and live with it. And question again and again, such... Only when they achieve the balance of discovering the answer into their being only they are allowed to enter into the life whether to marriage, or to earning, making money. Till the age of 25, it is called the period of Brahmacharya, means studying, living with the Existence, living with doubts, searching in yourself Of course, the more the...speed less the possibility of dropping. You can drop out, not drop in. <br />
<br />
(03:04)<br />
Yes<br />
Question 2: "There are there many phases to this 'dropping in'? Like, you talked about one phase, this person who is living in a ten- by-ten bedroom.”<br />
<br />
Yes, there are many phases. See, when you 'drop in' what happens after that is very... totally different, but 'dropping in' is only one thing. The one... Once you 'drop in' then what happens when you raise, it raises in a thousands of ways. Somebody goes around the world and preaches; somebody just sings and dances like Mira, somebody sits under the Banyan tree like a Buddha, somebody just walks naked like Mahadeva; there are so many expressions, after 'dropping in'. But the 'dropping in' is common for everybody. After that, when you raise, you raise in thousands of ways See, Ramana Maharshi himself never sat in one ten-by-ten room. He went on in the whole city, that at least in that city, he never went out of that city, inside the city, he was talking and living around. But his disciple was sitting inside one room. So each one has got there own internal express. Buddha was quiet and silent, peaceful; Krishna was singing and dancing. So... is totally based on individual experience. <br />
(04:32) <br />
Yes.<br />
Question 3: “It sounds like this is by design, that things are speeding up so much so we cannot 'drop'.” <br />
I think you must take a little time. to ac... doubt the basic conclusions. The other day I read a beautiful book "Final Theory". The book "Final Theory", if you read that book you will... The basic ideas about the gravity, Newton's law, Einstein's theory, everything is questioned. Everything is questioned. And actually, when I read that book really I was shocked how did we miss such basic things? When we accepted Newton's theory, or Einstein's theory of gravity, we felt almost everything, at least I felt when I read all those things, I felt everything is answered. everything is in place. But when I read this one book "Final Theory" the whole thing is shaken now. There was so many basic questions we've not raised at all. So before going further we must raise some basic questions. We must have time to doubt, the basic things. And we can't put a responsibility on the society. speeding up, it is this, it is that, I can't. Of course, when you say you can't you will go with it, no problem. But if at all, you want the truth, the ultimate experience, or if at all, you are really in such a Bliss... See there are two things we are searching,... see some people are searching the status, some state. If you want the state of mind, Blissful state of mind, okay. Or if you are searching for a status you can run with this speed. Status is different, state is different. If the state comes, status will follow. If the status comes you can't be sure that state will follow. State will follow. So, if you really want to achieve that state of Bliss you have to question the basic assumptions which you made.<br />
(7:03) <br />
Yes.<br />
Question 4: “Swami, what are the steps 'to drop'? You just said 'Drop'. How do we empower the mind to drop?” <br />
The first step is to drop this idea. Mind really empower you. Mind is too difficult. I did so many times mind never accepts. These are ideas which you've given so much of strength to these ideas. Just try to relax from these ideas. Decide for the next 10 days: I will not repeat these ideas into my mind. I will not allow these words to come in my mind. Just for 10 days. Just for 10 days don't give power or strength to these words. It is very difficult to 'drop' Swamiji, you don't you say is very easy but doing is very difficult, I have tried many times it is very solid, mind is very complicated. Just don't give power for these words for 10 days. Ten days repeat "No mind can be 'dropped'", after all, I am thinking", nobody else is sitting in you and thinking, nha! I mean are you sure that nobody else is sitting inside you and thinking? You are only sitting and thinking. When you are sitting and thinking why can't you change. It’s after all you who create the word, word by word and create a sentence. Moment the first word comes catch it. Why do you allow the whole sentence to come out then you go around "Oh, this is difficult, this is difficult, this is difficult". Moment the first word comes catch. Say "Stop. Ten days I am going to give you leave, holiday." So just, from today ten days decide: For next ten days, I will not give power to these words. And after tenth day it will never come back I tell you. <br />
(08:54)<br />
I tell you, because I am working with thousands of people. I am working not only thousands, I can say Lacs. In last two years, I have met 250 000, means 2 and a half Lac how do you say it? Quarter million. Quarter million. 250,000.00 People I've met individually. I have 2000 healers doing healing service in 400 centres in 20 countries. With all my experience I tell you... I have seen at least 10 000 people like you, who ask this question, same question. All the 10 000 can drop. And there are many thousands who are successful. Just for 10 days, not more than that, I am not asking you more than that. Just for next ten days decide: I will not repeat these words and give power to these words. Just these are words, pure words and it is you who create words, self-contradicting words and get into the trouble, and it is purely words. <br />
(10:08)<br />
You go and standing in the corner of a room and say "Oh! I am in a prison, I am in a prison". You never turn and see the third side. You never see..,. turn, and see that actually the room is open. That's a two walls you go and stand in the corner of the two walls: “Oh I am in a prison, I am caught, I am caught. But you never take time to turn this side and see, you are free, you are liberated. You are always hitting yourself with a second person and third person. Means the, outer world, you never look into the first person to see you are liberated. First of all, there is no first-person. You always hit your face in the second person and the third person. In that wall and you think you are bound. Just turn there is no first-person. Neither you are bound, nor you need liberation. Because there is no first-person. All your fears, your worries, your feeling of separateness is build on the idea of you being first-person. Your idea of that "I - first-person". The first-person itself does not exist. He is not there as you think. As you think he is not there. Just turn in and see he is not there. Then why do you need to liberate yourself from the second-person and the third-person? There is no need. But as long as you’re hitting your head, against the second-person and the third-person you will never be liberated. It's like you are hitting your head on the wall. You can never be liberated. The moment you turn in and see... The moment you fall in, you will see that there is no first-person. You are just fighting with your concepts. You are just fighting with your assumed fears, assumed boundaries, assumed anxieties. The fear of separateness, is nothing but...The concept is just based on... build on the concept that you are somebody. When you look, you will understand you are not as you think.<br />
(12:38) <br />
Yes.<br />
Please, can you do little loud.<br />
Question 5: “I am constant physical pain and I have an injury. I am in constant physical pain for five years. And I really struggle with… And I have been thought to stay with it, accept it, and don’t judge it and I am really struggling with this”<br />
<br />
(13:13)<br />
I can help you in two ways. One is, try to drop that word pain and start seeing the whole thing as something new experience. If you are feeling painful somewhere, just see, what is happening in that area now. Like a child is seeing. When a child sees something new how curious it is. Same way look at that thing in a very curious way. That's the first step. The next, I will try to help you by healing, after the class. Both I think, hope, it will help you.<br />
(13:51) <br />
Yes. <br />
Question 6: “I have a follow-up question to when You said that there are thousands of ways in which we can Rise after we Fall In. Some people laugh, some fall etc. Is it compatible with what we do with our jobs after we Raise - can we still do the same thing every day?” <br />
<br />
(14:17) <br />
Of course, you will do the thinking but in a different way, much better way, that's all. Because you will not, your energy will not be sucked, as it is sucked now by your psychological worry. As of now 80% of your inner chattering is taken away by unnecessary worrying. If you just do this simple experiment. <br />
(14:47) <br />
Speak whatever comes to your, comes to your mind for 10 minutes and record it. Whatever comes, don't edit, just speak out and record it. Then transcribe that tape. Transcribe it, write it down, read the page. Not even 10% will be directly related to your life or going to help you. Not even 10% of the thoughts, will be directly related to your life. Simply something will be going on in your mind. And it is almost like running on a asylum, uniting asylum inside. Each sense is pulling itself, so many different kinds of thoughts, you don't even know. But once you drop the past, once you start living in the present, once you start experiencing the Consciousness, the wasting energy will not be there. You will not be drained so easy. We are drained so easily because even to take a single decision, you have to move your fight through ten thousand tables. Ten thousand, ten thousands of your energy clothes has to say yes only then you will take, you will be able to take one decision. If the energy clothes are removed you will be able to take that same decision in a single second. <br />
(16:10)<br />
The other day, the doctor Collins ,that is his name, Collins was doing a research on my neurological system, just three days ago, in St. Louise. He was associates with the, some University he was working and, he was doing a research on my brain, what happens at the time of meditation and he says this Right brain is so active, many, many times more than a left-brain and he says "Swamiji the informations in your brain will be processed so easily and so quickly, if the left-brain takes minutes to process one information, right-brain takes only fraction of second to process that same information. Same information, and simply will be giving decisions, without any worry. And he says one more thing: The right-brain is more related to the global thinking and timeless zone." You will be continuously experiencing the Timeless Awareness. Which is the greatest freedom. <br />
(17:22)<br />
Time-bound Awareness or space-bound Awareness is what we call bondage. ‘Banda’, we call it in Sanskrit ‘Banda’, Bondage. The Timeless-Awareness and Spaceless-Awareness is what I call Mukti, the Enlightenment, Liberation. So all you need to do is 'drop' the past, you will be able to do your job much better way. Much more creative way, much more beautiful way, much more spontaneous way, much more responsible way. According to me the ability to take the ability to take spontaneous decision is what I call responsible. If you are able to take spontaneous decisions if you have the ability to take spontaneous decisions, you are responsible. You have Responsibility.<br />
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[[Category: 2005 | 20050419]]</div>Sri.rogeliohttps://nithyanandapedia.org/index.php?title=April_19_2005&diff=760508April 19 20052021-03-09T15:59:06Z<p>Sri.rogelio: /* Fall Into Rise */</p>
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===Fall Into Rise || Part 1 || Initiation into Powerful Cognitions || 19 April 2005===<br />
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===Description===<br />
Title: Fall Into Rise Part 1<br />
Name of Convention: Initiation into Powerful Cognitions<br />
Session on: Experience Freedom of Mind and End All Your Suffering<br />
Date: 19 April 2005<br />
Venue: Yellow Springs, Ohio, USA<br />
<br />
In this video Supreme Pontiff of Hinduism HDH #Nithyananda Paramashivam explains how the mental setup we carry affects our experience of the present and future. Not only that, He even gives the direct technique to free ourselves from it.<br />
<br />
The idea of who we are is not the same as who we truly are. Our identity is nothing but the words we carry as our mental set up, stemming from our past experiences. In Sanskrit this mental set-up is called as a “Samskara”. This Samskara determines whether we experience life as blissful or painful. Any word that comes into our mind gets the power and becomes experience. When a word or idea is not there, we don’t suffer that.<br />
<br />
When we carry our past, we have a layer called the ‘reactive mind’, which prevents us from making logical decisions. Thoughts that make us feel uncomfortable and not allow our thinking to flow freely, is called as an ‘energy clot’. In this video, HDH #Nithyananda Paramashivam explains how we can free ourselves from these energy clots so that we can experience life as a Buddha; easily, effortlessly, blissfully, independent of our ‘outer’ circumstances.<br />
<br />
The Supreme Pontiff of Hinduism Jagatguru Mahasannidhanam His Divine Holiness Nithyananda Paramashivam (HDH) is the reviver of #KAILASA - the ancient enlightened civilization and the great cosmic borderless Hindu nation. Revered as the incarnation of Paramashiva - the primordial Hindu Divinity, HDH has a following of 2 billion Hindus worldwide with de facto spiritual embassies in over 150 countries. He has worked untiringly for over 26 years for the revival of Kailasa, for global peace and to give super conscious breakthrough to humanity. He has survived the worst persecution of multiple assassination attempts on person and on character by anti-Hindu elements. He is collecting, organising, preserving, time capsuling, decoding, spreading and reviving 20 Million source books of Hinduism and the 64 sacred arts & sciences like Ayurveda, music, dance, sculpting, astrology, vastu and much more. Close to 20,000 hours of HDH’s timeless talks have been recorded till date (Sep 2020), which are a treasure trove of powerful cognitions to solve individual and global problems of any kind.<br />
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===Link to Video: ===<br />
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===Fall Into Rise || Part 2||===<br />
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===Description===<br />
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Title: Fall Into Rise Part 2 of 3<br />
Name Program: Satsang<br />
Session on: Experience Freedom of Mind and End All Your Suffering<br />
Date: 19 April 2005<br />
Venue: Yellow Springs, Ohio, USA<br />
<br />
In this video Supreme Pontiff of Hinduism HDH #Nithyananda Paramashivam elaborates on the experience of the reactive mind and #liberation from this by a process He calls as ‘dropping’. Whatever you think as you, just drop that. Whether we experience the sense of suffocation or the sense of boundary-lessness is not dependent on our outer world, but on our inner world. It is dependent on how many ‘energy clots’ we carry in our mental set up.<br />
<br />
Whatever we fall for, that will become the reality in our lives. When we “Fall In” we fall more for the inner world than for the outer world. When we fall for the outer world, we will make that as a reality. It is our decision whether we travel towards the Ephemeral (Pravriti ) or Eternal, the #ultimate, our being (Nivriti). When we travel inwards, we will just remember who we are.<br />
<br />
HDH #Nithyananda Paramsahivam explains how the mind cheats us over and over again by connecting the negative events in our lives. Even when we don’t worry for a while the mind will again come up with some worry, we are habituated to connect all the negative things and create an idea about the world and ourselves. The way we judge ourselves is the same as the way we judge the world.<br />
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When we drop, we raise to the ultimate energy<br />
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===Link To Video ===<br />
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===Transcript===<br />
Let me start with a small story of Buddha, on this subject. A popular<br />
and powerful Indian King wants to see Buddha. So he goes to Buddha<br />
accompanied by his ministers, representatives and citizens. He carries<br />
two things with him: a plate full of diamonds and jewelry, and another<br />
full of flowers.<br />
<br />
Buddha looks at his gifts: the diamonds and flowers. He commands<br />
the King "Drop!"<br />
<br />
The King is shocked, and drops the flower plate.<br />
<br />
Again, Buddha says "Drop!"<br />
<br />
The King drops the plate of diamonds at Buddha’s feet and stands up.<br />
<br />
Again, Buddha says "Drop!"<br />
<br />
Now the King is not able to understand what Buddha means: “The first<br />
time, Buddha asked me to drop the flower plate – so I dropped.<br />
<br />
Second time, Buddha asked me to drop the jewels, the diamonds – so<br />
I dropped. Again Buddha is asking me to drop. I don’t know what to<br />
drop”.<br />
<br />
The puzzled King then asks Buddha, "What should I drop?"<br />
<br />
"Drop yourself. You will rise!"<br />
<br />
Immediately, the next question arises in the King’s mind. He asks<br />
"How should I drop myself?"<br />
<br />
This is commonly the very next question. The moment you bring in the<br />
idea "How", you have made the whole process complicated; you have<br />
actually complicated the whole process.<br />
<br />
Let me explain what I mean by the word "dropping", and how we are<br />
complicating it.<br />
<br />
When I say the phrase ‘Drop yourself’, there arises in you an idea of<br />
“You”, and the notion of “dropping the You”. Whatever you think of as<br />
You, whatever you think of as You, all your ideas about you are based<br />
on your past experiences: your past, your past decisions, your past<br />
experiences, your past understandings. Your idea of You is only based<br />
on these.<br />
<br />
Our past experiences are wired into us, embedded into us. It is not<br />
merely what the conscious mind recalls as what has happened in our<br />
past that comes back to influence us. Less than 2% of what we<br />
observe, what we experience is stored by our conscious mind. 98% is<br />
skipped by it and goes straight away into our unconscious mind. We<br />
can not recall these events at will. They chose to reveal themselves at<br />
their pleasure. It is as if you read a book of 100 pages, but can recall<br />
only 2 out of the 100.<br />
<br />
The cumulative experience of the past is what makes or present. The<br />
cumulative experience of the present is what determines or future.<br />
However, we almost always ignore the present. We are rarely in the<br />
present. We constantly flit from or experiences of the past to the<br />
speculative happenings of the future, without staying in the present.<br />
Both the past and the future are unreal; only the present is real.<br />
<br />
Our Past is always past; it is always dead. That is why it is called Past.<br />
Yet, we always let this Past affect us.<br />
<br />
How do we do that?<br />
<br />
In two ways:<br />
- If we review our past decisions with our updated present<br />
intelligence, you will always create guilt in you.<br />
- Similarly, if we carry the past references into the present<br />
decisions, we will duplicate the same mistakes from the past,<br />
into the future.<br />
<br />
Please understand these two things:<br />
- If you review your past incidents or decisions using the<br />
present intelligence, you will create guilt in your Being.<br />
- If you take the present decisions based on past experiences,<br />
you will be replicating the same past into the future also;<br />
maybe in a little updated fashion.<br />
<br />
Even though you might not commit the exact same mistake, possibly<br />
by doing it a little differently, you will be moving in the same<br />
experiential level, in the same layer, in the same plane.<br />
We do not have the intelligence to keep thinking of new ways to<br />
commit mistakes. Our mind falls into a groove, a track, a mind set,<br />
that forces it to do what it always has done. So we keep making the<br />
same mistakes as well.<br />
<br />
However, instead of learning from the past experiences, learning from<br />
our mistakes and rewiring our mind to do better the next time, what<br />
we invariably do is to regret what we have done in the past and feel<br />
guilty. Feeling guilty does not solve our problems. To feel guilty is to<br />
be in sin. In fact that is the only sin. The hell that we talk about is not<br />
in another time and space. It is here with us when we feel guilty<br />
without doing anything to change our mindset.<br />
<br />
When we do something that turns out differently from what we<br />
expected, or against societal and religious codes, there may be<br />
repercussions and we feel guilty. We should understand that what we<br />
did was based on the wisdom that we had at that particular pint in<br />
time and we should move on. There is no need to wallow in false guilt<br />
without any effort to change the pattern our thinking and pattern of<br />
our behavior.<br />
<br />
The past is after all dead. Whatever you think of as You is just Dead.<br />
When I say ‘Drop’, just disconnect from your past.<br />
<br />
You can! You can disconnect!<br />
<br />
Yet we always bring one more sentence into our mind: “No, I have<br />
tried so many times, but I am not able to. How can I disconnect from<br />
the past?”<br />
<br />
When you say "I have tried so many times, I am not able to.", again<br />
you have brought the past in. All your prior incidents also constitute<br />
part of the past. “I tried”, “I am not able to”, “I failed”, etc. were also<br />
past experiences. As long as you bring these in, how can you say that<br />
you have dropped the past? No! That's you dragging in more of the<br />
past.<br />
<br />
When you bring the past in again and again, into your life, into your<br />
present life, you live in the same mental setup. In Sanskrit, we call it<br />
<br />
Samskara. Samskara means "mental setup": how you think, how you<br />
move, how you live. Your mental setup is what we call your Samskara.<br />
You tend to create a particular Samskara, a particular mental setup,<br />
and again and again, you live only based on that.<br />
<br />
At some point in your life, you might have tried something, something<br />
which was impossible, and naturally you would have failed. These<br />
failures get recorded in you, in such a deep way, as such a deep<br />
impression, that again and again, you bring only your failures up to<br />
your mind, and you start thinking "No, No, I cannot! I cannot drop the<br />
past! It is too big a job for me. I am not so courageous." You bring<br />
these words again and again into your Consciousness.<br />
<br />
We forget one important thing though: any word which is brought<br />
again and again into your Consciousness gets its power. Your<br />
Consciousness gives power to everything. Anything which comes in<br />
front of You receives power - whether it is good or bad – it simply<br />
receives power. Any thought, which appears into your Being just<br />
becomes energetic. Your Consciousness is so powerful, so radiant, it<br />
gives energy, it gives power to everything.<br />
<br />
Bring any thought in front of your mind, in front of your<br />
Consciousness. That will become alive, just like a movie reel does in<br />
front of a projector.<br />
<br />
Whatever slide you bring in front of a projector, that slide becomes<br />
reality. If you bring a slide of a temple, you will see that temple in<br />
reality. If you bring a slide of a church, you will see that church in<br />
reality. If you bring a slide of an actor, you will see that actor in<br />
reality.<br />
<br />
Any slide which you bring in front of the projector lamp becomes<br />
reality. Similarly, any word, which you bring in front of your<br />
Consciousness becomes reality. Any Word!<br />
<br />
You can realize this clearly in the dream state. Imagine the early<br />
morning, when you are just coming out of your sleep. You are lying in<br />
bed, neither completely taken over by sleep, nor are you completely<br />
aware. It’s almost a half-half state. At that time, if you just remember,<br />
or be aware of your dreams, you can see very clearly, how the words<br />
coming into your mind are becoming visions; are becoming reality.<br />
You might just have a word, an idea: "I see my friend coming into my<br />
house", and you will see the whole thing happening in your dream. It<br />
will be Word and Experience. If you experience this early morning<br />
dream, you can understand what I say: just Words appearing into your<br />
mind, and becoming a Vision or Experience.<br />
<br />
Any word comes into your mind, gets the power, and it becomes<br />
Experience.<br />
<br />
I had a chance to live with a group of tribal villagers in Madhya<br />
Pradesh in central India. I myself saw them give birth to kids without<br />
any pain: no pain, no assistance, no medicine, no attendant, no<br />
doctor, nothing. Without any fuss, they give birth to kids, and they<br />
take care of themselves.<br />
<br />
I was shocked. I asked them – ‘How is this possible? Don’t you<br />
experience any pain?’ Their response: "Pain? Why should we have<br />
pain?" The very idea of pain does not exist in their lives. Let me<br />
repeat: the very idea of pain is not there in their lives.<br />
When that word or idea is not there in your mind, you don’t suffer<br />
that. We suffer only that which we recall, remember or repeat again<br />
and again. Anything, which is again and again, repeated by you,<br />
recalled by you, becomes reality. That becomes a solid truth, a reality<br />
for your Being.<br />
<br />
If you keep thinking "I tried to drop the past, I am not able to", these<br />
words get repeated again and again inside your system. You decide<br />
you cannot drop the past. You cannot drop; you just cannot achieve it.<br />
<br />
The difficulty is, when you decide something solid, you collect<br />
arguments only to support that judgment. Whenever you decide<br />
something solid, whenever you have some judgment about yourself,<br />
you collect the arguments only to support that judgment. You don’t<br />
think of anything else; you don’t bother about anything else. All you<br />
do is, again and again, you create more and more incidents, you<br />
create more and more arguments only to support your judgment.<br />
Anything you believe, you make it stronger, and you cling more to it.<br />
We never enter into reality; we create a big void between reality and<br />
ourselves.<br />
<br />
On the one side, all the spiritual Mystics and Masters declare again and<br />
again: "Whatever IS, is Bliss! Whatever IS, is Consciousness!<br />
Whatever IS, is Energy!"<br />
<br />
On the other side, the so-called normal people, they say again and<br />
again: “Whatever is, is Misery! Whatever is, is Suffering! Whatever is,<br />
is troubling us".<br />
<br />
Where is the gap? Why does the same world look so beautiful for a<br />
Buddha, and so miserable for a Buddhu (fool)?<br />
<br />
It’s a very difficult conundrum, for which you cannot give any logical<br />
reason. Their country is the same, their situation in life is the same,<br />
their lifestyles are the same, everything is the same. Except the<br />
person, everything else is the same, yet, their viewpoints about the<br />
world are different.<br />
<br />
When you carry your past, you have a layer called a reactive mind.<br />
You do not take logical decisions.<br />
<br />
Please be very clear: A man who carries the past can never take any<br />
logical decision.<br />
<br />
Let me give you an example. Say you were disturbed years ago by<br />
somebody in a yellow dress. The incident created a deep imprint inside<br />
you. You will recall it anytime you see somebody in a yellow dress.<br />
Unconsciously that memory will come up, and you try to keep away<br />
from that person. When you meet someone in a yellow dress, you<br />
start with a negative judgment, and if the person proves to be really<br />
genuine, then you open up. It takes you more effort and more energy<br />
to understand that person, and it is all just because of your single past<br />
experience.<br />
<br />
This is what I mean when I say: anybody who carries the past has a<br />
reactive mind.<br />
<br />
Let me give you another small example to understand whether you<br />
have a reactive mind or not. Say you are deep in thought, and<br />
suddenly you recall something which you don’t want to remember:<br />
some place, some person, or some situation in which you were<br />
disturbed, in which you were abused. It comes up in your memory,<br />
even though you don’t want to remember it.<br />
Immediately you brush aside that thought. You say to yourself "Let me<br />
think of something else; let me think of something else". You force<br />
yourself to change the course of your thinking.<br />
<br />
If you are doing this, be very clear: you have something that I call a<br />
reactive mind.<br />
<br />
These memories, which you don’t want to recall, or with which you are<br />
not comfortable, are what I call energy clots; just like blood clots.<br />
When there is a blood clot, blood cannot flow freely. In the same way,<br />
these energy clots do not allow your thinking to flow freely. A person<br />
who has got more energy clots will always feel suffocated; stressed;<br />
bound. On the other hand, take a person who doesn’t have energy<br />
clots. His thinking will be so free, his Consciousness will be so free,<br />
that he will never feel suffocated, stressed or bound.<br />
<br />
It is the energy clots which decide, whether you experience the<br />
boundarylessness, whether you experience the expansion, or whether<br />
you suffocate yourself and continually get stressed. I have seen people<br />
feeling suffocated even when sitting by a beach. They will be sitting on<br />
a beach, on their so-called vacation, but they will not just be in that<br />
boundary-less experience; they will not be in that expanding<br />
experience.<br />
<br />
I have also seen people, who are confined to a small room their whole<br />
lives. There is a person in my native town, who has been living inside<br />
a ten-by-ten room for the last thirty-five years. Thirty-five years!<br />
Nobody is binding him. He is actually considered an Enlightened<br />
Master and worshipped as such. His name is Thinnai Swamigal; he is a<br />
disciple of Ramana Maharishi.<br />
<br />
His is a beautiful story; let me narrate it. He went to see Ramana<br />
Maharishi, and asked "Bhagavan! How can I achieve the Spiritual<br />
Experience? How can I achieve Enlightenment? Should I do some type<br />
of worship? Should I do some type of mantra (a mantra is a sacred<br />
utterance, usually a syllable, the invocation of a God, or a portion of a<br />
scripture) repetition? Should I chant some verses? Should I meditate?<br />
What should I do?"<br />
<br />
Bhagavan casually said "Drop!" Just a very casual word: "Drop!" This<br />
person was so sincere - simply he dropped. He really dropped.<br />
Something just dropped inside him. From that time until today, he is<br />
just sitting in a room nearby and living happily.<br />
Nobody is binding him. Nobody is forbidding him from going out. He<br />
just says "No. I am happy. I don’t feel like it. If at all I feel like it, I will<br />
go". Hundreds of people come there to see him. He is sitting there,<br />
radiating peace and bliss. He says "I feel totally expanded. I am<br />
boundary-less. Where can I go?"<br />
<br />
There are people who are sitting inside a ten-by-ten room, and feeling<br />
that boundary-less Consciousness; experiencing the Universal<br />
Consciousness. And there are people, who are lying in the beach and<br />
feeling suffocated and stressed. The experience of boundarylessness<br />
has nothing to do with the outer world. It has to do with the number of<br />
energy clots that you have; the reactive mind that you have. When<br />
you drop the reactive mind, when you start directly relating with<br />
Existence, your whole being is liberated.<br />
<br />
Somebody went to a Zen master, and asked "Master, how can I<br />
achieve liberation?" The Master just laughed, and said "Who has bound<br />
you? When did you get into bondage?" Immediately, the disciple just<br />
became enlightened.<br />
<br />
When I say the word ‘Drop’, whatever you understand according to<br />
your own Oxford Dictionary, just do that - that is enough. Whatever<br />
you know by the word "dropping", just do that. Whatever you think of<br />
as your Being, or whatever you think of as You, just drop that.<br />
The difficulty is that we are afraid. Our past experiences are the only<br />
property that we have; our ideas of “I” are the only asset that we<br />
have. These ideas are the only thing that we have accumulated<br />
throughout our lives. How can we drop that? If we drop that, how do<br />
we live? What can we hold on to, so that we may survive? All we have<br />
is our past life and past experiences. How can we be alive, if we drop<br />
them?<br />
<br />
I tell you: when you drop the past, don’t think the memory itself will<br />
disappear. Your emotional attachment to that memory will disappear.<br />
Actually, when you drop the past, you will be able to live in the<br />
present, in a much deeper way, in a much more intense way, in a<br />
much more beautiful way.<br />
<br />
Again and again and again, if you read the teachings of all the great<br />
Masters, it comes back to only one point: Drop, or fall. Fall In, so that<br />
you can rise.<br />
<br />
Notice an important distinction here. Instead of falling in, many a<br />
time, we fall outside, towards the outer world. What I mean by this is<br />
that we fall for things which are in the outer world.<br />
<br />
Of course, whenever you fall towards the outer world, naturally you<br />
will make only that as your reality.<br />
<br />
Whatever you fall for, you will make that as your reality. That will<br />
become a solid truth in your life. Whatever you think of as truth, you<br />
will fall for that. Whatever you feel and fall for, you will make that as<br />
your truth.<br />
<br />
- If you think the outer world is truth, you fall for that. If you<br />
fall for the outer world, you make that as your truth.<br />
<br />
- When you fall in, fall for the inner world, you make the inner<br />
world as your reality. When you make the inner world as your<br />
reality, you fall more for the inner world.<br />
<br />
So this is like a vicious circle: if you fall for the outer world, you make<br />
it more as your reality, and this leads you to fall more for the outer<br />
world. And if you fall for the inner world, you make that as your<br />
reality, and again, this leads you to fall more for the inner world.<br />
Either way, the circle goes on.<br />
<br />
Which way you want to travel in is in your hands; this is what you are<br />
supposed to decide in life. We call this pravritti or nivritti in Sanskrit.<br />
Our choice is either towards the ephemeral, or towards the eternal. It<br />
is our decision, whether to travel towards the pravritti, towards the<br />
ephemeral, or towards the nivritti, towards the eternal.<br />
<br />
When you drop the past, you simply travel towards the Eternal. You<br />
travel towards the Ultimate. You travel towards your Being. And you<br />
just remember what you are, and what actually is your Being.<br />
<br />
Let me narrate a small story: there was a King, who ruled over his<br />
country. He had a son, who was a vagabond. The King was long<br />
unhappy about the Prince’s attitude and lifestyle. Pushed to the end of<br />
his tether, he decided to teach his son a lesson. So he told his son<br />
"Leave this country! Go out and stay somewhere else for ten years. If<br />
you are able to maintain yourself for ten years, then I might take you<br />
back.”<br />
<br />
So the Prince was sent out of the country. He was the Prince, so he<br />
could sing, dance and enjoy himself, and didn’t know much of anything<br />
else. So he moved around begging from house to house, door to door.<br />
<br />
The ten years stated in the King’s condition passed in this way. The<br />
King now said to himself "Now it is time to send people out to search<br />
for my son. We need to find out if has managed to survive and what<br />
he is doing". He sent his people out on the search.<br />
<br />
One of the ministers in the search-party comes upon the Prince<br />
begging by the roadside. The minister approaches him, touches the<br />
beggar’s feet and says, "Sir! Do you remember us? You are the Prince<br />
of our country. The King wants you to come back. The citizens want<br />
you to come back. Please come back."<br />
<br />
The moment the minister touched his feet, the beggar's whole body<br />
language changed. He had been a beggar until that moment. The<br />
moment the minister touched his feet, he said "Oh! Is that so? Alright.<br />
Get my chariot!" The man’s whole body language changed: beginning<br />
with his tone, and extending all the way to his mental setup. He<br />
climbed into the chariot, and strode majestically into the palace.<br />
<br />
His mental setup is now completely different from what it was when he<br />
was begging. He can never associate himself again, with his old past<br />
as a beggar. His lifestyle, his body language, his mentality, his<br />
thinking setup, everything is now new. It did not take too much time<br />
for his mental setup to change.<br />
<br />
The Prince didn’t ask the minister "How can I change? How can I drop<br />
my past? How can I change my mental setup?"<br />
<br />
No!<br />
<br />
In just a single moment, the whole cognitive shift has happened.<br />
Really, the cognitive shift takes only a single moment, a single second.<br />
All you need to do is to believe that the Kingdom of God, His heaven is<br />
straightaway available to you, and open your eyes. Start living. We<br />
tend to equate the Kingdom of God with special angels, special<br />
choruses, a special group of people taking us to a special cloud, where<br />
all the saints are singing "Hallelujah!", where we fancy that will be<br />
treated in an exclusive way. Just drop all these fantasies.<br />
<br />
This very land can become Heaven. This very Life can become Heaven.<br />
This very Life can become the Kingdom of God.<br />
<br />
All that you need to do is this: at present, you connect all the negative<br />
incidents of your life, and create an idea about yourself and the world.<br />
<br />
Instead of that, connect all the positive incidents of your life and<br />
create an idea about yourself and the world. That’s all. Nothing else<br />
needs to be done.<br />
<br />
Be very clear: there are positive things in at least 50% of everyone’s<br />
life. That is why we are still alive. If everything is completely negative,<br />
we can’t even live. Your being here now, your being here to read this<br />
book, that is enough proof, that at least 50% of your life is positive.<br />
<br />
The difficulty is that we have developed our mental setup such that we<br />
cannot survive without worries and negativity. Just scan your mental<br />
thinking. If you feel relaxed, open and empty sometime, you start<br />
feeling uncomfortable. You start searching for some worries,<br />
something to think about, something to ponder over, something to<br />
contemplate. You can not be alive in boundary-less Consciousness.<br />
<br />
You continuously feel that you need something, some material to chew<br />
on. You need something to chew on. That is the reason you catch hold<br />
of some subject or another and start pondering. If you cannot find any<br />
subject, if you are not able to re-hash any material, you start fearing<br />
"How long will life go on smoothly like this? I don’t know when it will<br />
change. I don’t know when bad things will start happening."<br />
<br />
You always start bothering about something else. Always you are<br />
habituated, trained to connect all the negative things, and create an<br />
idea about yourself and about the world.<br />
<br />
Please be very clear: we judge the world in exactly the same way in<br />
which we judge ourselves.<br />
<br />
We never believe that others are speaking the truth, because we never<br />
speak the truth.<br />
<br />
You can always see that you always think: “When I am like this,<br />
naturally the other person will also be like that only. When I live like<br />
this, naturally he will also be like that only”. You judge everybody else<br />
the same way in which you judge yourself.<br />
<br />
The Bible says "God created Man in his own mould". I tell you one<br />
more thing: Man creates the World in his own mould.<br />
<br />
To reiterate: God creates Man in his own mould; Man creates the<br />
World in his own mould.<br />
<br />
Whatever you think of as “You”, you create the world in the same<br />
mould. You project the same world. Whatever idea you create about<br />
yourself, that idea also plays a major role about your idea of the<br />
world. It is you who create and project, it is you who experience.<br />
<br />
The difficulty is, we never leave any separation between ourselves and<br />
our thinking systems. We are much too associated, much too caught<br />
up with our thinking system, we never begin to suspect it. We never<br />
suspect our thinking system and our perceptions. We never doubt. We<br />
doubt everybody else, but never ourselves.<br />
<br />
You doubt everybody else, but never yourself.<br />
<br />
Before satisfying any desire, your mind says something. Once you<br />
achieve that desire, your mind says something the exact opposite.<br />
Even though this is your experience again and again and again, you<br />
never suspect your mind. You never doubt your mind.<br />
<br />
Before achieving it, you think about an object in a specific way. Before<br />
achieving, even the mustard seed looks like a mountain. You desire<br />
the object; you cannot live without it. I was browsing the SkyMall<br />
Magazine on my flight here. They word the product advertisements in<br />
such a wonderful way, that you feel that those products are basic<br />
needs. You feel as if you cannot be alive without those products.<br />
<br />
Before achieving, even a mustard seed looks like a mountain. Once<br />
you have achieved it, even a mountain begins to look like a mustard<br />
seed. Again and again, your mind cheats you. You run, run, run, run,<br />
run to achieve something. The moment you achieve, you find a feeling<br />
of emptiness coming up inside you.<br />
<br />
Still, you never suspect your mind.<br />
<br />
You suspect, you doubt everything else, except your idea about<br />
yourself, and your idea about the world. This is what needs to be<br />
doubted; this is what needs to be suspected.<br />
<br />
The moment you start doubting your idea about yourself, and your<br />
idea about the world, you drop. You just drop. This doubt is more than<br />
enough, the very doubt is enough to give you the courage to drop. As<br />
long as we don’t doubt our understandings, we keep going on and on.<br />
<br />
I was watching a beautiful movie the other day: ‘What the Bleep Do<br />
We Know!?’ A wonderful movie! The filmmakers have done a great<br />
service to the world by making that movie.<br />
<br />
One of the people in the movie asks a beautiful question: your dream<br />
and this world are both seen by your brain in the same way, in an<br />
equal fashion. Then how can you say that one is reality and the other<br />
is dream?<br />
<br />
How can you claim that one of this is reality, and that the other is a<br />
dream conjured by the mind?<br />
<br />
They create the basic doubts, which are supposed to be created in<br />
every individual, in every human being. The moment you enter into<br />
this doubt, you drop. When you drop, you really rise.<br />
When you fall in, you rise.<br />
<br />
You rise to the Ultimate Experience, the Ultimate Consciousness, that<br />
which we call Divine, God, Universal Intelligence, or Cosmic Energy.<br />
So I pray to that Ultimate Energy, the Cosmic Energy, let us all fall<br />
into it, and become the Divine Energy, that Eternal Bliss, Nithyananda.<br />
<br />
Questions & Answers<br />
<br />
Q: Can you talk a little bit about the issue of speed? The world in<br />
many contexts seems to be moving faster and faster and faster. What<br />
impact does this have on our Consciousness and our ability to drop?<br />
<br />
A: The faster the world moves, the more difficult it is to drop. The<br />
faster the world moves, the more information you get. You are<br />
processing much more information, and this also adds more stress.<br />
Amidst all this processing, you forget to question the basics.<br />
<br />
One important thing to note: when everybody is engaged in so much<br />
of work, you forget to question the whole system. There is so much to<br />
get done, to be accomplished, that you have no time to question the<br />
basic premises underlying the system.<br />
<br />
That is why, in India, the first thing they do in their traditional<br />
education system, is to raise the basic doubts. Till the age of twenty<br />
five, nobody can take up any job.<br />
<br />
Each person will have to raise the basic doubts, and live with it. And<br />
question again and again; search. Only when they achieve the balance<br />
of discovering the answer unto themselves, into their Being, only then,<br />
are they allowed to enter into life: whether into marriage, making<br />
money, or anything else.<br />
<br />
Till the age of twenty five, it is called the period of Brahmacharya. This<br />
period means studying; living with the Existence; living with doubts;<br />
searching in yourself.<br />
<br />
Of course, the greater the speed the world is moving at, lesser is the<br />
possibility of dropping.<br />
<br />
You can drop Out, not drop In.<br />
<br />
Q: Are there many phases to this dropping in, like you talked about<br />
one phase, this person who is living in a ten-by-ten room.<br />
<br />
A: Yes, there are many phases. Just see what happens when you drop<br />
in.<br />
<br />
What happens after you drop in, is manifold, totally different. But<br />
dropping in is a common experience. Once you drop in, then whatever<br />
happens when you rise, it raises in thousands of ways.<br />
<br />
Somebody goes around the world and preaches. Somebody sings and<br />
dances like Mira. Somebody sits under the banyan tree like a Buddha.<br />
<br />
Somebody just walks around naked like a Mahavira. There are so<br />
many expressions.<br />
<br />
After dropping in.<br />
<br />
But the dropping in is common for everybody. After that, when you<br />
rise, you rise in myriads of ways. Ramana Maharishi himself never sat<br />
inside a ten-by-ten room. He moved around within the whole city, at<br />
least inside that city; he never went outside the city. But his disciple<br />
was sitting inside one room.<br />
<br />
So each one has his own method of expression. Buddha was quiet and<br />
silent; peaceful. Krishna was singing and dancing. So, it’s totally based<br />
on the individual's experience.<br />
<br />
Q: Things are speeding up so much that we cannot drop. In general,<br />
everything seems to be moving faster, that it almost seems like it is by<br />
design that we should not drop.<br />
<br />
A: I think you must take a little time to doubt the basic conclusions.<br />
The other day I read a beautiful book "The Final Theory". If you have<br />
read that book, you might have been just as surprised as I was. The<br />
basic ideas about the gravity, Newton's Law, Einstein's Theory:<br />
everything is questioned. Everything is questioned. I was shocked:<br />
how did we miss such basic questions about these theories?<br />
<br />
When we accepted Newton's Theory, or Einstein's Theory of Relativity,<br />
we felt that almost everything, at least I felt that almost everything<br />
was answered. That everything was in place. But when I read this one<br />
book "Final Theory", my understandings, my ideas are shaken. It<br />
turns out that there are so many basic scientific questions which we<br />
have not raised at all.<br />
<br />
So, before going further we must raise some basic questions. We must<br />
take the time to doubt the basic ideas. We cannot put the<br />
responsibility on society saying “It is speeding up, it affects me in this<br />
way or that way, so I cannot.”<br />
<br />
Of course, when you say that you cannot, you will go along with it - no<br />
problem. But if at all you want the truth, the Ultimate Experience, if at<br />
all you are really in search of bliss, you must raise these questions.<br />
See there are two things that we are all searching for: some people<br />
are searching for the status, some for the state. If you are searching<br />
for the status, you can run with the speed.<br />
<br />
Status is different; state is different. If the state comes, status will<br />
follow. If the status comes, you cannot be sure that the state will<br />
follow. So, if you really want to achieve the state of bliss, you have to<br />
question the basic assumptions which you have made.<br />
<br />
Q: Swami, what are the steps to drop? You just said "Drop". How do<br />
we empower the mind to drop?<br />
<br />
A: The first step is to drop this idea. The mind will then empower you.<br />
“Mind is too difficult;<br />
<br />
I have tried this so many times, mind never accepts;”<br />
<br />
All these are just ideas to which you have given such strength. Just try<br />
to relax from these ideas.<br />
<br />
Decide: “For the next ten days, I will not repeat these ideas into my<br />
mind. I will not allow these words to come in my mind.”<br />
<br />
Just for ten days. Just for ten days, don’t give any power or strength<br />
to these words: “It is very difficult to drop, Swamiji. You don’t know.<br />
Saying is very easy, but doing is very difficult. I have tried many<br />
times. It is very solid. Mind is very complicated.”<br />
<br />
Just don’t give power to these words for ten days. For ten days, repeat<br />
"No! The mind can be dropped. After all it is I who is thinking."<br />
<br />
To be sure, are you clear that nobody else is sitting inside you and<br />
thinking? You are the one who is sitting and thinking. When you are<br />
sure that it is you who is sitting and thinking, why can’t you change? It<br />
is after all you. It was you who created your world, your perceptions of<br />
weakness, word by word, sentence by sentence.<br />
<br />
The moment the first word comes in your thoughts, just catch it. Why<br />
do you allow the whole sentence to come out? Then you go around<br />
bemoaning "Oh! This is difficult! This is difficult! This is difficult!" The<br />
moment the first word comes out, catch it. Just say “Stop! For ten<br />
days I am packing you off on a holiday!”<br />
<br />
So just from today, for ten days decide: “For the next ten days, I will<br />
not give power to these words.”<br />
<br />
I tell you: after the tenth day, these thoughts will never come back. I<br />
tell you, because I am working with thousands of people. In the last<br />
two years, I have met close to a quarter million people individually.<br />
And I have two thousand healers doing healing service in four hundred<br />
centers in twenty countries.<br />
<br />
With all my experience I tell you: I have seen at least ten thousand<br />
people like you who ask this question. Exactly the same question! All<br />
the ten thousand can drop. And there are many thousands who are<br />
successful.<br />
<br />
Just for ten days, not more than that. I am not asking you for anything<br />
more than that. Just for the next ten days decide: “I will not repeat<br />
these words and give power to these words.”<br />
<br />
All these are just words, pure words.<br />
<br />
And it is you who create the words, self-contradicting words, and get<br />
into trouble.<br />
<br />
All of it is purely words.<br />
<br />
You go and face the corner of a room, where the two walls meet, and<br />
you cry "Oh! I am in a prison! I am in a prison! I am caught! I am<br />
caught!" You never turn and see the third side; you never turn and see<br />
that the room is actually wide-open.<br />
<br />
You never take the time to turn around to another side, and see that<br />
you are free. You are liberated.<br />
<br />
You are always hitting yourself with the second person and third<br />
person; you are always looking at the outer world, at everything else<br />
other than yourself, the “I”, the first person. You never look into the<br />
first person to see that you are liberated.<br />
<br />
First of all, there is no First Person. You always hit your face in the<br />
second person and the third person; and you think that you are bound.<br />
Just turn around: there is no First Person.<br />
<br />
Neither are you bound, nor do you need liberation.<br />
<br />
All your fears, your worries, your feeling of separateness are built on<br />
your idea of being the First Person; your idea of "I"; your idea of the<br />
First person.<br />
<br />
The First Person itself doesn’t exist. He is not there in the way you<br />
think. Please be very clear: In the way you think, He is not there.<br />
<br />
Just turn in, and see! He is not there. Then why do you need to<br />
liberate yourself from the Second Person and the Third Person? There<br />
is no need.<br />
<br />
But as long as you are hitting your head against the Second Person<br />
and the Third Person, you will never be liberated. It’s like you are<br />
hitting your head on the wall: you can never be liberated. The moment<br />
you turn in and see, the moment you fall in, you will see that there is<br />
no First Person.<br />
<br />
You are just fighting with your concepts. You are just fighting with<br />
your assumed fears; your assumed boundaries; your assumed<br />
anxieties. The fear of separateness is nothing but a concept - it is just<br />
based on, built on the concept that you are somebody.<br />
<br />
When you look, you will understand: you are not as you think.<br />
<br />
Q: I am in constant physical pain for the past 5 years. Can you help?<br />
<br />
A: I can help you in two ways.<br />
<br />
The first is: try to drop that word 'pain' and start seeing the whole<br />
thing as a new experience. If you are feeling pain somewhere, just see<br />
what is happening in that area? Like a child sees.<br />
<br />
How curious a child is, when it sees something new? In the same way,<br />
look at the pain and the area in a very curious way. That is the first<br />
step.<br />
<br />
The next, I will try to help you by healing after the class.<br />
Both of these will help you.<br />
<br />
Q: This is a follow-up question to when you said that there are<br />
thousands of ways in which we can Rise, after we Fall In. Some people<br />
laugh, some stay quiet, etc. Is it possible for us to do the same things<br />
that we are doing every day?<br />
<br />
A: Of course! You will do the same thing every day, but in a different<br />
way. A much better way, that’s all.<br />
<br />
Your energy will not be sucked in, as it is currently, by your<br />
psychological worrying. Right now, up to 80% of your inner chattering<br />
is taken away by unnecessary worrying.<br />
<br />
Try this simple experiment: Speak whatever comes to your mind for<br />
ten minutes, and record it. Whatever comes up, don’t edit it. Just<br />
record it as such. Then transcribe the tape; write it down. Read the<br />
page.<br />
<br />
You will find that not even 10% of what you have written will be<br />
directly related to your life, or is going to help you. Not even 10% of<br />
your thoughts will be directly related to your life.<br />
<br />
You will find that something is simply going on in your mind. It is<br />
almost like running a lunatic asylum. Each sense is pulling the mind in<br />
different directions; there are so many different kinds of thoughts. You<br />
don’t even realize this most of the time.<br />
<br />
But when you drop the past, once you start living in the present, once<br />
you start experiencing the Consciousness, this waste in energy will not<br />
be there. You will not be drained so easily.<br />
<br />
We are drained so easily because even to take a single decision, you<br />
have to move your file through ten thousand tables. Thousands and<br />
thousands of your energy clots have to say yes. Only then, only then<br />
will you take, will you be able to take a single decision. If the energy<br />
clots are removed, you will be able to make that same decision in a<br />
split second.<br />
<br />
The other day in St.Louis, Dr.Collins, who has been researching my<br />
Neurological System, was analyzing what happens in my brain at the<br />
time of meditation.<br />
<br />
He says that my right brain is so active, many, many times more<br />
active than the left brain. He says, "Swamiji! The information in your<br />
brain will be processed so easily and so quickly. If the left brain takes<br />
minutes to process some information, the right brain takes only<br />
fraction of a second to process that same information. The same<br />
information. And you will simply be making decisions, without any<br />
worry.”<br />
<br />
He also says: "The right brain is more related to the global thinking<br />
and timeless zone. You will be continuously experiencing the timeless<br />
awareness, which is the greatest freedom".<br />
<br />
Time-bound awareness or space-bound awareness is what we call<br />
bondage. We call this Bandha in Sanskrit. Bondage. Timeless<br />
awareness and spaceless awareness is what I call Mukti in Sanskrit.<br />
Enlightenment. Liberation.<br />
<br />
So all you need to do is to drop the past, and you will find that you will<br />
be able to do your job in a much better way, a much more creative<br />
way, a much more beautiful way, a much more spontaneous way, and<br />
a much more responsible way.<br />
<br />
This ability to take spontaneous decisions is what I call responsibility.<br />
If you are able to take spontaneous decisions, you are responsible.<br />
You have responsibility.<br />
<br />
<br />
<br />
<br />
<br />
<br />
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<br />
== Transcript ==<br />
<br />
<br />
<br />
(00:17)<br />
You are welcome to analyze these concepts with any questions.<br />
If you are more light on the subject or you have doubt you are not able to agree you are welcome, we’ll analyse. Yes <br />
<br />
(00:40)<br />
1. Question: “Could you talk a little bit about the issues of the world in many contexts, it seems to be faster and faster and faster. And what impact does this have on our Consciousness and our ability to drop ahm...?”<br />
“He is saying, the world is going faster and faster and faster, what is the impact of this living have on our Consciousness?”<br />
Oh, the more faster, difficult to drop. Because you get more information and too much of stress. So much of processing is going on, you forget to question the basic things. See one important thing. When everybody is engaged in so much of work, you forget to question the whole system. You have no time to question the basic system. Because so much of load is there, to be finished, to be done, to be accomplished. Where is the time to question final, basic questions? Where is the time to rise the basic doubts? <br />
(01:49)<br />
That is why in India the first thing they do is, in their education system, to raise the basic values. Till the age of 25, nobody can take up any job they have to raise all the basic doubts and live with it. And question again and again, such... Only when they achieve the balance of discovering the answer into their being only they are allowed to enter into the life whether to marriage, or to earning, making money. Till the age of 25, it is called the period of Brahmacharya, means studying, living with the Existence, living with doubts, searching in yourself Of course, the more the...speed less the possibility of dropping. You can drop out, not drop in. <br />
<br />
(03:04)<br />
Yes<br />
Question 2: "There are there many phases to this 'dropping in'? Like, you talked about one phase, this person who is living in a ten- by-ten bedroom.”<br />
<br />
Yes, there are many phases. See, when you 'drop in' what happens after that is very... totally different, but 'dropping in' is only one thing. The one... Once you 'drop in' then what happens when you raise, it raises in a thousands of ways. Somebody goes around the world and preaches; somebody just sings and dances like Mira, somebody sits under the Banyan tree like a Buddha, somebody just walks naked like Mahadeva; there are so many expressions, after 'dropping in'. But the 'dropping in' is common for everybody. After that, when you raise, you raise in thousands of ways See, Ramana Maharshi himself never sat in one ten-by-ten room. He went on in the whole city, that at least in that city, he never went out of that city, inside the city, he was talking and living around. But his disciple was sitting inside one room. So each one has got there own internal express. Buddha was quiet and silent, peaceful; Krishna was singing and dancing. So... is totally based on individual experience. <br />
(04:32) <br />
Yes.<br />
Question 3: “It sounds like this is by design, that things are speeding up so much so we cannot 'drop'.” <br />
I think you must take a little time. to ac... doubt the basic conclusions. The other day I read a beautiful book "Final Theory". The book "Final Theory", if you read that book you will... The basic ideas about the gravity, Newton's law, Einstein's theory, everything is questioned. Everything is questioned. And actually, when I read that book really I was shocked how did we miss such basic things? When we accepted Newton's theory, or Einstein's theory of gravity, we felt almost everything, at least I felt when I read all those things, I felt everything is answered. everything is in place. But when I read this one book "Final Theory" the whole thing is shaken now. There was so many basic questions we've not raised at all. So before going further we must raise some basic questions. We must have time to doubt, the basic things. And we can't put a responsibility on the society. speeding up, it is this, it is that, I can't. Of course, when you say you can't you will go with it, no problem. But if at all, you want the truth, the ultimate experience, or if at all, you are really in such a Bliss... See there are two things we are searching,... see some people are searching the status, some state. If you want the state of mind, Blissful state of mind, okay. Or if you are searching for a status you can run with this speed. Status is different, state is different. If the state comes, status will follow. If the status comes you can't be sure that state will follow. State will follow. So, if you really want to achieve that state of Bliss you have to question the basic assumptions which you made.<br />
(7:03) <br />
Yes.<br />
Question 4: “Swami, what are the steps 'to drop'? You just said 'Drop'. How do we empower the mind to drop?” <br />
The first step is to drop this idea. Mind really empower you. Mind is too difficult. I did so many times mind never accepts. These are ideas which you've given so much of strength to these ideas. Just try to relax from these ideas. Decide for the next 10 days: I will not repeat these ideas into my mind. I will not allow these words to come in my mind. Just for 10 days. Just for 10 days don't give power or strength to these words. It is very difficult to 'drop' Swamiji, you don't you say is very easy but doing is very difficult, I have tried many times it is very solid, mind is very complicated. Just don't give power for these words for 10 days. Ten days repeat "No mind can be 'dropped'", after all, I am thinking", nobody else is sitting in you and thinking, nha! I mean are you sure that nobody else is sitting inside you and thinking? You are only sitting and thinking. When you are sitting and thinking why can't you change. It’s after all you who create the word, word by word and create a sentence. Moment the first word comes catch it. Why do you allow the whole sentence to come out then you go around "Oh, this is difficult, this is difficult, this is difficult". Moment the first word comes catch. Say "Stop. Ten days I am going to give you leave, holiday." So just, from today ten days decide: For next ten days, I will not give power to these words. And after tenth day it will never come back I tell you. <br />
(08:54)<br />
I tell you, because I am working with thousands of people. I am working not only thousands, I can say Lacs. In last two years, I have met 250 000, means 2 and a half Lac how do you say it? Quarter million. Quarter million. 250,000.00 People I've met individually. I have 2000 healers doing healing service in 400 centres in 20 countries. With all my experience I tell you... I have seen at least 10 000 people like you, who ask this question, same question. All the 10 000 can drop. And there are many thousands who are successful. Just for 10 days, not more than that, I am not asking you more than that. Just for next ten days decide: I will not repeat these words and give power to these words. Just these are words, pure words and it is you who create words, self-contradicting words and get into the trouble, and it is purely words. <br />
(10:08)<br />
You go and standing in the corner of a room and say "Oh! I am in a prison, I am in a prison". You never turn and see the third side. You never see..,. turn, and see that actually the room is open. That's a two walls you go and stand in the corner of the two walls: “Oh I am in a prison, I am caught, I am caught. But you never take time to turn this side and see, you are free, you are liberated. You are always hitting yourself with a second person and third person. Means the, outer world, you never look into the first person to see you are liberated. First of all, there is no first-person. You always hit your face in the second person and the third person. In that wall and you think you are bound. Just turn there is no first-person. Neither you are bound, nor you need liberation. Because there is no first-person. All your fears, your worries, your feeling of separateness is build on the idea of you being first-person. Your idea of that "I - first-person". The first-person itself does not exist. He is not there as you think. As you think he is not there. Just turn in and see he is not there. Then why do you need to liberate yourself from the second-person and the third-person? There is no need. But as long as you’re hitting your head, against the second-person and the third-person you will never be liberated. It's like you are hitting your head on the wall. You can never be liberated. The moment you turn in and see... The moment you fall in, you will see that there is no first-person. You are just fighting with your concepts. You are just fighting with your assumed fears, assumed boundaries, assumed anxieties. The fear of separateness, is nothing but...The concept is just based on... build on the concept that you are somebody. When you look, you will understand you are not as you think.<br />
(12:38) <br />
Yes.<br />
Please, can you do little loud.<br />
Question 5: “I am constant physical pain and I have an injury. I am in constant physical pain for five years. And I really struggle with… And I have been thought to stay with it, accept it, and don’t judge it and I am really struggling with this”<br />
<br />
(13:13)<br />
I can help you in two ways. One is, try to drop that word pain and start seeing the whole thing as something new experience. If you are feeling painful somewhere, just see, what is happening in that area now. Like a child is seeing. When a child sees something new how curious it is. Same way look at that thing in a very curious way. That's the first step. The next, I will try to help you by healing, after the class. Both I think, hope, it will help you.<br />
(13:51) <br />
Yes. <br />
Question 6: “I have a follow-up question to when You said that there are thousands of ways in which we can Rise after we Fall In. Some people laugh, some fall etc. Is it compatible with what we do with our jobs after we Raise - can we still do the same thing every day?” <br />
<br />
(14:17) <br />
Of course, you will do the thinking but in a different way, much better way, that's all. Because you will not, your energy will not be sucked, as it is sucked now by your psychological worry. As of now 80% of your inner chattering is taken away by unnecessary worrying. If you just do this simple experiment. <br />
(14:47) <br />
Speak whatever comes to your, comes to your mind for 10 minutes and record it. Whatever comes, don't edit, just speak out and record it. Then transcribe that tape. Transcribe it, write it down, read the page. Not even 10% will be directly related to your life or going to help you. Not even 10% of the thoughts, will be directly related to your life. Simply something will be going on in your mind. And it is almost like running on a asylum, uniting asylum inside. Each sense is pulling itself, so many different kinds of thoughts, you don't even know. But once you drop the past, once you start living in the present, once you start experiencing the Consciousness, the wasting energy will not be there. You will not be drained so easy. We are drained so easily because even to take a single decision, you have to move your fight through ten thousand tables. Ten thousand, ten thousands of your energy clothes has to say yes only then you will take, you will be able to take one decision. If the energy clothes are removed you will be able to take that same decision in a single second. <br />
(16:10)<br />
The other day, the doctor Collins ,that is his name, Collins was doing a research on my neurological system, just three days ago, in St. Louise. He was associates with the, some University he was working and, he was doing a research on my brain, what happens at the time of meditation and he says this Right brain is so active, many, many times more than a left-brain and he says "Swamiji the informations in your brain will be processed so easily and so quickly, if the left-brain takes minutes to process one information, right-brain takes only fraction of second to process that same information. Same information, and simply will be giving decisions, without any worry. And he says one more thing: The right-brain is more related to the global thinking and timeless zone." You will be continuously experiencing the Timeless Awareness. Which is the greatest freedom. <br />
(17:22)<br />
Time-bound Awareness or space-bound Awareness is what we call bondage. ‘Banda’, we call it in Sanskrit ‘Banda’, Bondage. The Timeless-Awareness and Spaceless-Awareness is what I call Mukti, the Enlightenment, Liberation. So all you need to do is 'drop' the past, you will be able to do your job much better way. Much more creative way, much more beautiful way, much more spontaneous way, much more responsible way. According to me the ability to take the ability to take spontaneous decision is what I call responsible. If you are able to take spontaneous decisions if you have the ability to take spontaneous decisions, you are responsible. You have Responsibility.<br />
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[[Category: 2005 | 20050419]]</div>Sri.rogeliohttps://nithyanandapedia.org/index.php?title=April_19_2005&diff=760507April 19 20052021-03-09T15:58:02Z<p>Sri.rogelio: /* Link To Video */</p>
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===Fall Into Rise || Part 1 || Initiation into Powerful Cognitions || 19 April 2005===<br />
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===Description===<br />
Title: Fall Into Rise Part 1<br />
Name of Convention: Initiation into Powerful Cognitions<br />
Session on: Experience Freedom of Mind and End All Your Suffering<br />
Date: 19 April 2005<br />
Venue: Yellow Springs, Ohio, USA<br />
<br />
In this video Supreme Pontiff of Hinduism HDH #Nithyananda Paramashivam explains how the mental setup we carry affects our experience of the present and future. Not only that, He even gives the direct technique to free ourselves from it.<br />
<br />
The idea of who we are is not the same as who we truly are. Our identity is nothing but the words we carry as our mental set up, stemming from our past experiences. In Sanskrit this mental set-up is called as a “Samskara”. This Samskara determines whether we experience life as blissful or painful. Any word that comes into our mind gets the power and becomes experience. When a word or idea is not there, we don’t suffer that.<br />
<br />
When we carry our past, we have a layer called the ‘reactive mind’, which prevents us from making logical decisions. Thoughts that make us feel uncomfortable and not allow our thinking to flow freely, is called as an ‘energy clot’. In this video, HDH #Nithyananda Paramashivam explains how we can free ourselves from these energy clots so that we can experience life as a Buddha; easily, effortlessly, blissfully, independent of our ‘outer’ circumstances.<br />
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The Supreme Pontiff of Hinduism Jagatguru Mahasannidhanam His Divine Holiness Nithyananda Paramashivam (HDH) is the reviver of #KAILASA - the ancient enlightened civilization and the great cosmic borderless Hindu nation. Revered as the incarnation of Paramashiva - the primordial Hindu Divinity, HDH has a following of 2 billion Hindus worldwide with de facto spiritual embassies in over 150 countries. He has worked untiringly for over 26 years for the revival of Kailasa, for global peace and to give super conscious breakthrough to humanity. He has survived the worst persecution of multiple assassination attempts on person and on character by anti-Hindu elements. He is collecting, organising, preserving, time capsuling, decoding, spreading and reviving 20 Million source books of Hinduism and the 64 sacred arts & sciences like Ayurveda, music, dance, sculpting, astrology, vastu and much more. Close to 20,000 hours of HDH’s timeless talks have been recorded till date (Sep 2020), which are a treasure trove of powerful cognitions to solve individual and global problems of any kind.<br />
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===Link to Video: ===<br />
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===Fall Into Rise===<br />
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===Description===<br />
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<br />
Title: Fall Into Rise Part 2 of 3<br />
Name Program: Satsang<br />
Session on: Experience Freedom of Mind and End All Your Suffering<br />
Date: 19 April 2005<br />
Venue: Yellow Springs, Ohio, USA<br />
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In this video Supreme Pontiff of Hinduism HDH #Nithyananda Paramashivam elaborates on the experience of the reactive mind and #liberation from this by a process He calls as ‘dropping’. Whatever you think as you, just drop that. Whether we experience the sense of suffocation or the sense of boundary-lessness is not dependent on our outer world, but on our inner world. It is dependent on how many ‘energy clots’ we carry in our mental set up.<br />
<br />
Whatever we fall for, that will become the reality in our lives. When we “Fall In” we fall more for the inner world than for the outer world. When we fall for the outer world, we will make that as a reality. It is our decision whether we travel towards the Ephemeral (Pravriti ) or Eternal, the #ultimate, our being (Nivriti). When we travel inwards, we will just remember who we are.<br />
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HDH #Nithyananda Paramsahivam explains how the mind cheats us over and over again by connecting the negative events in our lives. Even when we don’t worry for a while the mind will again come up with some worry, we are habituated to connect all the negative things and create an idea about the world and ourselves. The way we judge ourselves is the same as the way we judge the world.<br />
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When we drop, we raise to the ultimate energy<br />
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===Link To Video ===<br />
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===Transcript===<br />
Let me start with a small story of Buddha, on this subject. A popular<br />
and powerful Indian King wants to see Buddha. So he goes to Buddha<br />
accompanied by his ministers, representatives and citizens. He carries<br />
two things with him: a plate full of diamonds and jewelry, and another<br />
full of flowers.<br />
<br />
Buddha looks at his gifts: the diamonds and flowers. He commands<br />
the King "Drop!"<br />
<br />
The King is shocked, and drops the flower plate.<br />
<br />
Again, Buddha says "Drop!"<br />
<br />
The King drops the plate of diamonds at Buddha’s feet and stands up.<br />
<br />
Again, Buddha says "Drop!"<br />
<br />
Now the King is not able to understand what Buddha means: “The first<br />
time, Buddha asked me to drop the flower plate – so I dropped.<br />
<br />
Second time, Buddha asked me to drop the jewels, the diamonds – so<br />
I dropped. Again Buddha is asking me to drop. I don’t know what to<br />
drop”.<br />
<br />
The puzzled King then asks Buddha, "What should I drop?"<br />
<br />
"Drop yourself. You will rise!"<br />
<br />
Immediately, the next question arises in the King’s mind. He asks<br />
"How should I drop myself?"<br />
<br />
This is commonly the very next question. The moment you bring in the<br />
idea "How", you have made the whole process complicated; you have<br />
actually complicated the whole process.<br />
<br />
Let me explain what I mean by the word "dropping", and how we are<br />
complicating it.<br />
<br />
When I say the phrase ‘Drop yourself’, there arises in you an idea of<br />
“You”, and the notion of “dropping the You”. Whatever you think of as<br />
You, whatever you think of as You, all your ideas about you are based<br />
on your past experiences: your past, your past decisions, your past<br />
experiences, your past understandings. Your idea of You is only based<br />
on these.<br />
<br />
Our past experiences are wired into us, embedded into us. It is not<br />
merely what the conscious mind recalls as what has happened in our<br />
past that comes back to influence us. Less than 2% of what we<br />
observe, what we experience is stored by our conscious mind. 98% is<br />
skipped by it and goes straight away into our unconscious mind. We<br />
can not recall these events at will. They chose to reveal themselves at<br />
their pleasure. It is as if you read a book of 100 pages, but can recall<br />
only 2 out of the 100.<br />
<br />
The cumulative experience of the past is what makes or present. The<br />
cumulative experience of the present is what determines or future.<br />
However, we almost always ignore the present. We are rarely in the<br />
present. We constantly flit from or experiences of the past to the<br />
speculative happenings of the future, without staying in the present.<br />
Both the past and the future are unreal; only the present is real.<br />
<br />
Our Past is always past; it is always dead. That is why it is called Past.<br />
Yet, we always let this Past affect us.<br />
<br />
How do we do that?<br />
<br />
In two ways:<br />
- If we review our past decisions with our updated present<br />
intelligence, you will always create guilt in you.<br />
- Similarly, if we carry the past references into the present<br />
decisions, we will duplicate the same mistakes from the past,<br />
into the future.<br />
<br />
Please understand these two things:<br />
- If you review your past incidents or decisions using the<br />
present intelligence, you will create guilt in your Being.<br />
- If you take the present decisions based on past experiences,<br />
you will be replicating the same past into the future also;<br />
maybe in a little updated fashion.<br />
<br />
Even though you might not commit the exact same mistake, possibly<br />
by doing it a little differently, you will be moving in the same<br />
experiential level, in the same layer, in the same plane.<br />
We do not have the intelligence to keep thinking of new ways to<br />
commit mistakes. Our mind falls into a groove, a track, a mind set,<br />
that forces it to do what it always has done. So we keep making the<br />
same mistakes as well.<br />
<br />
However, instead of learning from the past experiences, learning from<br />
our mistakes and rewiring our mind to do better the next time, what<br />
we invariably do is to regret what we have done in the past and feel<br />
guilty. Feeling guilty does not solve our problems. To feel guilty is to<br />
be in sin. In fact that is the only sin. The hell that we talk about is not<br />
in another time and space. It is here with us when we feel guilty<br />
without doing anything to change our mindset.<br />
<br />
When we do something that turns out differently from what we<br />
expected, or against societal and religious codes, there may be<br />
repercussions and we feel guilty. We should understand that what we<br />
did was based on the wisdom that we had at that particular pint in<br />
time and we should move on. There is no need to wallow in false guilt<br />
without any effort to change the pattern our thinking and pattern of<br />
our behavior.<br />
<br />
The past is after all dead. Whatever you think of as You is just Dead.<br />
When I say ‘Drop’, just disconnect from your past.<br />
<br />
You can! You can disconnect!<br />
<br />
Yet we always bring one more sentence into our mind: “No, I have<br />
tried so many times, but I am not able to. How can I disconnect from<br />
the past?”<br />
<br />
When you say "I have tried so many times, I am not able to.", again<br />
you have brought the past in. All your prior incidents also constitute<br />
part of the past. “I tried”, “I am not able to”, “I failed”, etc. were also<br />
past experiences. As long as you bring these in, how can you say that<br />
you have dropped the past? No! That's you dragging in more of the<br />
past.<br />
<br />
When you bring the past in again and again, into your life, into your<br />
present life, you live in the same mental setup. In Sanskrit, we call it<br />
<br />
Samskara. Samskara means "mental setup": how you think, how you<br />
move, how you live. Your mental setup is what we call your Samskara.<br />
You tend to create a particular Samskara, a particular mental setup,<br />
and again and again, you live only based on that.<br />
<br />
At some point in your life, you might have tried something, something<br />
which was impossible, and naturally you would have failed. These<br />
failures get recorded in you, in such a deep way, as such a deep<br />
impression, that again and again, you bring only your failures up to<br />
your mind, and you start thinking "No, No, I cannot! I cannot drop the<br />
past! It is too big a job for me. I am not so courageous." You bring<br />
these words again and again into your Consciousness.<br />
<br />
We forget one important thing though: any word which is brought<br />
again and again into your Consciousness gets its power. Your<br />
Consciousness gives power to everything. Anything which comes in<br />
front of You receives power - whether it is good or bad – it simply<br />
receives power. Any thought, which appears into your Being just<br />
becomes energetic. Your Consciousness is so powerful, so radiant, it<br />
gives energy, it gives power to everything.<br />
<br />
Bring any thought in front of your mind, in front of your<br />
Consciousness. That will become alive, just like a movie reel does in<br />
front of a projector.<br />
<br />
Whatever slide you bring in front of a projector, that slide becomes<br />
reality. If you bring a slide of a temple, you will see that temple in<br />
reality. If you bring a slide of a church, you will see that church in<br />
reality. If you bring a slide of an actor, you will see that actor in<br />
reality.<br />
<br />
Any slide which you bring in front of the projector lamp becomes<br />
reality. Similarly, any word, which you bring in front of your<br />
Consciousness becomes reality. Any Word!<br />
<br />
You can realize this clearly in the dream state. Imagine the early<br />
morning, when you are just coming out of your sleep. You are lying in<br />
bed, neither completely taken over by sleep, nor are you completely<br />
aware. It’s almost a half-half state. At that time, if you just remember,<br />
or be aware of your dreams, you can see very clearly, how the words<br />
coming into your mind are becoming visions; are becoming reality.<br />
You might just have a word, an idea: "I see my friend coming into my<br />
house", and you will see the whole thing happening in your dream. It<br />
will be Word and Experience. If you experience this early morning<br />
dream, you can understand what I say: just Words appearing into your<br />
mind, and becoming a Vision or Experience.<br />
<br />
Any word comes into your mind, gets the power, and it becomes<br />
Experience.<br />
<br />
I had a chance to live with a group of tribal villagers in Madhya<br />
Pradesh in central India. I myself saw them give birth to kids without<br />
any pain: no pain, no assistance, no medicine, no attendant, no<br />
doctor, nothing. Without any fuss, they give birth to kids, and they<br />
take care of themselves.<br />
<br />
I was shocked. I asked them – ‘How is this possible? Don’t you<br />
experience any pain?’ Their response: "Pain? Why should we have<br />
pain?" The very idea of pain does not exist in their lives. Let me<br />
repeat: the very idea of pain is not there in their lives.<br />
When that word or idea is not there in your mind, you don’t suffer<br />
that. We suffer only that which we recall, remember or repeat again<br />
and again. Anything, which is again and again, repeated by you,<br />
recalled by you, becomes reality. That becomes a solid truth, a reality<br />
for your Being.<br />
<br />
If you keep thinking "I tried to drop the past, I am not able to", these<br />
words get repeated again and again inside your system. You decide<br />
you cannot drop the past. You cannot drop; you just cannot achieve it.<br />
<br />
The difficulty is, when you decide something solid, you collect<br />
arguments only to support that judgment. Whenever you decide<br />
something solid, whenever you have some judgment about yourself,<br />
you collect the arguments only to support that judgment. You don’t<br />
think of anything else; you don’t bother about anything else. All you<br />
do is, again and again, you create more and more incidents, you<br />
create more and more arguments only to support your judgment.<br />
Anything you believe, you make it stronger, and you cling more to it.<br />
We never enter into reality; we create a big void between reality and<br />
ourselves.<br />
<br />
On the one side, all the spiritual Mystics and Masters declare again and<br />
again: "Whatever IS, is Bliss! Whatever IS, is Consciousness!<br />
Whatever IS, is Energy!"<br />
<br />
On the other side, the so-called normal people, they say again and<br />
again: “Whatever is, is Misery! Whatever is, is Suffering! Whatever is,<br />
is troubling us".<br />
<br />
Where is the gap? Why does the same world look so beautiful for a<br />
Buddha, and so miserable for a Buddhu (fool)?<br />
<br />
It’s a very difficult conundrum, for which you cannot give any logical<br />
reason. Their country is the same, their situation in life is the same,<br />
their lifestyles are the same, everything is the same. Except the<br />
person, everything else is the same, yet, their viewpoints about the<br />
world are different.<br />
<br />
When you carry your past, you have a layer called a reactive mind.<br />
You do not take logical decisions.<br />
<br />
Please be very clear: A man who carries the past can never take any<br />
logical decision.<br />
<br />
Let me give you an example. Say you were disturbed years ago by<br />
somebody in a yellow dress. The incident created a deep imprint inside<br />
you. You will recall it anytime you see somebody in a yellow dress.<br />
Unconsciously that memory will come up, and you try to keep away<br />
from that person. When you meet someone in a yellow dress, you<br />
start with a negative judgment, and if the person proves to be really<br />
genuine, then you open up. It takes you more effort and more energy<br />
to understand that person, and it is all just because of your single past<br />
experience.<br />
<br />
This is what I mean when I say: anybody who carries the past has a<br />
reactive mind.<br />
<br />
Let me give you another small example to understand whether you<br />
have a reactive mind or not. Say you are deep in thought, and<br />
suddenly you recall something which you don’t want to remember:<br />
some place, some person, or some situation in which you were<br />
disturbed, in which you were abused. It comes up in your memory,<br />
even though you don’t want to remember it.<br />
Immediately you brush aside that thought. You say to yourself "Let me<br />
think of something else; let me think of something else". You force<br />
yourself to change the course of your thinking.<br />
<br />
If you are doing this, be very clear: you have something that I call a<br />
reactive mind.<br />
<br />
These memories, which you don’t want to recall, or with which you are<br />
not comfortable, are what I call energy clots; just like blood clots.<br />
When there is a blood clot, blood cannot flow freely. In the same way,<br />
these energy clots do not allow your thinking to flow freely. A person<br />
who has got more energy clots will always feel suffocated; stressed;<br />
bound. On the other hand, take a person who doesn’t have energy<br />
clots. His thinking will be so free, his Consciousness will be so free,<br />
that he will never feel suffocated, stressed or bound.<br />
<br />
It is the energy clots which decide, whether you experience the<br />
boundarylessness, whether you experience the expansion, or whether<br />
you suffocate yourself and continually get stressed. I have seen people<br />
feeling suffocated even when sitting by a beach. They will be sitting on<br />
a beach, on their so-called vacation, but they will not just be in that<br />
boundary-less experience; they will not be in that expanding<br />
experience.<br />
<br />
I have also seen people, who are confined to a small room their whole<br />
lives. There is a person in my native town, who has been living inside<br />
a ten-by-ten room for the last thirty-five years. Thirty-five years!<br />
Nobody is binding him. He is actually considered an Enlightened<br />
Master and worshipped as such. His name is Thinnai Swamigal; he is a<br />
disciple of Ramana Maharishi.<br />
<br />
His is a beautiful story; let me narrate it. He went to see Ramana<br />
Maharishi, and asked "Bhagavan! How can I achieve the Spiritual<br />
Experience? How can I achieve Enlightenment? Should I do some type<br />
of worship? Should I do some type of mantra (a mantra is a sacred<br />
utterance, usually a syllable, the invocation of a God, or a portion of a<br />
scripture) repetition? Should I chant some verses? Should I meditate?<br />
What should I do?"<br />
<br />
Bhagavan casually said "Drop!" Just a very casual word: "Drop!" This<br />
person was so sincere - simply he dropped. He really dropped.<br />
Something just dropped inside him. From that time until today, he is<br />
just sitting in a room nearby and living happily.<br />
Nobody is binding him. Nobody is forbidding him from going out. He<br />
just says "No. I am happy. I don’t feel like it. If at all I feel like it, I will<br />
go". Hundreds of people come there to see him. He is sitting there,<br />
radiating peace and bliss. He says "I feel totally expanded. I am<br />
boundary-less. Where can I go?"<br />
<br />
There are people who are sitting inside a ten-by-ten room, and feeling<br />
that boundary-less Consciousness; experiencing the Universal<br />
Consciousness. And there are people, who are lying in the beach and<br />
feeling suffocated and stressed. The experience of boundarylessness<br />
has nothing to do with the outer world. It has to do with the number of<br />
energy clots that you have; the reactive mind that you have. When<br />
you drop the reactive mind, when you start directly relating with<br />
Existence, your whole being is liberated.<br />
<br />
Somebody went to a Zen master, and asked "Master, how can I<br />
achieve liberation?" The Master just laughed, and said "Who has bound<br />
you? When did you get into bondage?" Immediately, the disciple just<br />
became enlightened.<br />
<br />
When I say the word ‘Drop’, whatever you understand according to<br />
your own Oxford Dictionary, just do that - that is enough. Whatever<br />
you know by the word "dropping", just do that. Whatever you think of<br />
as your Being, or whatever you think of as You, just drop that.<br />
The difficulty is that we are afraid. Our past experiences are the only<br />
property that we have; our ideas of “I” are the only asset that we<br />
have. These ideas are the only thing that we have accumulated<br />
throughout our lives. How can we drop that? If we drop that, how do<br />
we live? What can we hold on to, so that we may survive? All we have<br />
is our past life and past experiences. How can we be alive, if we drop<br />
them?<br />
<br />
I tell you: when you drop the past, don’t think the memory itself will<br />
disappear. Your emotional attachment to that memory will disappear.<br />
Actually, when you drop the past, you will be able to live in the<br />
present, in a much deeper way, in a much more intense way, in a<br />
much more beautiful way.<br />
<br />
Again and again and again, if you read the teachings of all the great<br />
Masters, it comes back to only one point: Drop, or fall. Fall In, so that<br />
you can rise.<br />
<br />
Notice an important distinction here. Instead of falling in, many a<br />
time, we fall outside, towards the outer world. What I mean by this is<br />
that we fall for things which are in the outer world.<br />
<br />
Of course, whenever you fall towards the outer world, naturally you<br />
will make only that as your reality.<br />
<br />
Whatever you fall for, you will make that as your reality. That will<br />
become a solid truth in your life. Whatever you think of as truth, you<br />
will fall for that. Whatever you feel and fall for, you will make that as<br />
your truth.<br />
<br />
- If you think the outer world is truth, you fall for that. If you<br />
fall for the outer world, you make that as your truth.<br />
<br />
- When you fall in, fall for the inner world, you make the inner<br />
world as your reality. When you make the inner world as your<br />
reality, you fall more for the inner world.<br />
<br />
So this is like a vicious circle: if you fall for the outer world, you make<br />
it more as your reality, and this leads you to fall more for the outer<br />
world. And if you fall for the inner world, you make that as your<br />
reality, and again, this leads you to fall more for the inner world.<br />
Either way, the circle goes on.<br />
<br />
Which way you want to travel in is in your hands; this is what you are<br />
supposed to decide in life. We call this pravritti or nivritti in Sanskrit.<br />
Our choice is either towards the ephemeral, or towards the eternal. It<br />
is our decision, whether to travel towards the pravritti, towards the<br />
ephemeral, or towards the nivritti, towards the eternal.<br />
<br />
When you drop the past, you simply travel towards the Eternal. You<br />
travel towards the Ultimate. You travel towards your Being. And you<br />
just remember what you are, and what actually is your Being.<br />
<br />
Let me narrate a small story: there was a King, who ruled over his<br />
country. He had a son, who was a vagabond. The King was long<br />
unhappy about the Prince’s attitude and lifestyle. Pushed to the end of<br />
his tether, he decided to teach his son a lesson. So he told his son<br />
"Leave this country! Go out and stay somewhere else for ten years. If<br />
you are able to maintain yourself for ten years, then I might take you<br />
back.”<br />
<br />
So the Prince was sent out of the country. He was the Prince, so he<br />
could sing, dance and enjoy himself, and didn’t know much of anything<br />
else. So he moved around begging from house to house, door to door.<br />
<br />
The ten years stated in the King’s condition passed in this way. The<br />
King now said to himself "Now it is time to send people out to search<br />
for my son. We need to find out if has managed to survive and what<br />
he is doing". He sent his people out on the search.<br />
<br />
One of the ministers in the search-party comes upon the Prince<br />
begging by the roadside. The minister approaches him, touches the<br />
beggar’s feet and says, "Sir! Do you remember us? You are the Prince<br />
of our country. The King wants you to come back. The citizens want<br />
you to come back. Please come back."<br />
<br />
The moment the minister touched his feet, the beggar's whole body<br />
language changed. He had been a beggar until that moment. The<br />
moment the minister touched his feet, he said "Oh! Is that so? Alright.<br />
Get my chariot!" The man’s whole body language changed: beginning<br />
with his tone, and extending all the way to his mental setup. He<br />
climbed into the chariot, and strode majestically into the palace.<br />
<br />
His mental setup is now completely different from what it was when he<br />
was begging. He can never associate himself again, with his old past<br />
as a beggar. His lifestyle, his body language, his mentality, his<br />
thinking setup, everything is now new. It did not take too much time<br />
for his mental setup to change.<br />
<br />
The Prince didn’t ask the minister "How can I change? How can I drop<br />
my past? How can I change my mental setup?"<br />
<br />
No!<br />
<br />
In just a single moment, the whole cognitive shift has happened.<br />
Really, the cognitive shift takes only a single moment, a single second.<br />
All you need to do is to believe that the Kingdom of God, His heaven is<br />
straightaway available to you, and open your eyes. Start living. We<br />
tend to equate the Kingdom of God with special angels, special<br />
choruses, a special group of people taking us to a special cloud, where<br />
all the saints are singing "Hallelujah!", where we fancy that will be<br />
treated in an exclusive way. Just drop all these fantasies.<br />
<br />
This very land can become Heaven. This very Life can become Heaven.<br />
This very Life can become the Kingdom of God.<br />
<br />
All that you need to do is this: at present, you connect all the negative<br />
incidents of your life, and create an idea about yourself and the world.<br />
<br />
Instead of that, connect all the positive incidents of your life and<br />
create an idea about yourself and the world. That’s all. Nothing else<br />
needs to be done.<br />
<br />
Be very clear: there are positive things in at least 50% of everyone’s<br />
life. That is why we are still alive. If everything is completely negative,<br />
we can’t even live. Your being here now, your being here to read this<br />
book, that is enough proof, that at least 50% of your life is positive.<br />
<br />
The difficulty is that we have developed our mental setup such that we<br />
cannot survive without worries and negativity. Just scan your mental<br />
thinking. If you feel relaxed, open and empty sometime, you start<br />
feeling uncomfortable. You start searching for some worries,<br />
something to think about, something to ponder over, something to<br />
contemplate. You can not be alive in boundary-less Consciousness.<br />
<br />
You continuously feel that you need something, some material to chew<br />
on. You need something to chew on. That is the reason you catch hold<br />
of some subject or another and start pondering. If you cannot find any<br />
subject, if you are not able to re-hash any material, you start fearing<br />
"How long will life go on smoothly like this? I don’t know when it will<br />
change. I don’t know when bad things will start happening."<br />
<br />
You always start bothering about something else. Always you are<br />
habituated, trained to connect all the negative things, and create an<br />
idea about yourself and about the world.<br />
<br />
Please be very clear: we judge the world in exactly the same way in<br />
which we judge ourselves.<br />
<br />
We never believe that others are speaking the truth, because we never<br />
speak the truth.<br />
<br />
You can always see that you always think: “When I am like this,<br />
naturally the other person will also be like that only. When I live like<br />
this, naturally he will also be like that only”. You judge everybody else<br />
the same way in which you judge yourself.<br />
<br />
The Bible says "God created Man in his own mould". I tell you one<br />
more thing: Man creates the World in his own mould.<br />
<br />
To reiterate: God creates Man in his own mould; Man creates the<br />
World in his own mould.<br />
<br />
Whatever you think of as “You”, you create the world in the same<br />
mould. You project the same world. Whatever idea you create about<br />
yourself, that idea also plays a major role about your idea of the<br />
world. It is you who create and project, it is you who experience.<br />
<br />
The difficulty is, we never leave any separation between ourselves and<br />
our thinking systems. We are much too associated, much too caught<br />
up with our thinking system, we never begin to suspect it. We never<br />
suspect our thinking system and our perceptions. We never doubt. We<br />
doubt everybody else, but never ourselves.<br />
<br />
You doubt everybody else, but never yourself.<br />
<br />
Before satisfying any desire, your mind says something. Once you<br />
achieve that desire, your mind says something the exact opposite.<br />
Even though this is your experience again and again and again, you<br />
never suspect your mind. You never doubt your mind.<br />
<br />
Before achieving it, you think about an object in a specific way. Before<br />
achieving, even the mustard seed looks like a mountain. You desire<br />
the object; you cannot live without it. I was browsing the SkyMall<br />
Magazine on my flight here. They word the product advertisements in<br />
such a wonderful way, that you feel that those products are basic<br />
needs. You feel as if you cannot be alive without those products.<br />
<br />
Before achieving, even a mustard seed looks like a mountain. Once<br />
you have achieved it, even a mountain begins to look like a mustard<br />
seed. Again and again, your mind cheats you. You run, run, run, run,<br />
run to achieve something. The moment you achieve, you find a feeling<br />
of emptiness coming up inside you.<br />
<br />
Still, you never suspect your mind.<br />
<br />
You suspect, you doubt everything else, except your idea about<br />
yourself, and your idea about the world. This is what needs to be<br />
doubted; this is what needs to be suspected.<br />
<br />
The moment you start doubting your idea about yourself, and your<br />
idea about the world, you drop. You just drop. This doubt is more than<br />
enough, the very doubt is enough to give you the courage to drop. As<br />
long as we don’t doubt our understandings, we keep going on and on.<br />
<br />
I was watching a beautiful movie the other day: ‘What the Bleep Do<br />
We Know!?’ A wonderful movie! The filmmakers have done a great<br />
service to the world by making that movie.<br />
<br />
One of the people in the movie asks a beautiful question: your dream<br />
and this world are both seen by your brain in the same way, in an<br />
equal fashion. Then how can you say that one is reality and the other<br />
is dream?<br />
<br />
How can you claim that one of this is reality, and that the other is a<br />
dream conjured by the mind?<br />
<br />
They create the basic doubts, which are supposed to be created in<br />
every individual, in every human being. The moment you enter into<br />
this doubt, you drop. When you drop, you really rise.<br />
When you fall in, you rise.<br />
<br />
You rise to the Ultimate Experience, the Ultimate Consciousness, that<br />
which we call Divine, God, Universal Intelligence, or Cosmic Energy.<br />
So I pray to that Ultimate Energy, the Cosmic Energy, let us all fall<br />
into it, and become the Divine Energy, that Eternal Bliss, Nithyananda.<br />
<br />
Questions & Answers<br />
<br />
Q: Can you talk a little bit about the issue of speed? The world in<br />
many contexts seems to be moving faster and faster and faster. What<br />
impact does this have on our Consciousness and our ability to drop?<br />
<br />
A: The faster the world moves, the more difficult it is to drop. The<br />
faster the world moves, the more information you get. You are<br />
processing much more information, and this also adds more stress.<br />
Amidst all this processing, you forget to question the basics.<br />
<br />
One important thing to note: when everybody is engaged in so much<br />
of work, you forget to question the whole system. There is so much to<br />
get done, to be accomplished, that you have no time to question the<br />
basic premises underlying the system.<br />
<br />
That is why, in India, the first thing they do in their traditional<br />
education system, is to raise the basic doubts. Till the age of twenty<br />
five, nobody can take up any job.<br />
<br />
Each person will have to raise the basic doubts, and live with it. And<br />
question again and again; search. Only when they achieve the balance<br />
of discovering the answer unto themselves, into their Being, only then,<br />
are they allowed to enter into life: whether into marriage, making<br />
money, or anything else.<br />
<br />
Till the age of twenty five, it is called the period of Brahmacharya. This<br />
period means studying; living with the Existence; living with doubts;<br />
searching in yourself.<br />
<br />
Of course, the greater the speed the world is moving at, lesser is the<br />
possibility of dropping.<br />
<br />
You can drop Out, not drop In.<br />
<br />
Q: Are there many phases to this dropping in, like you talked about<br />
one phase, this person who is living in a ten-by-ten room.<br />
<br />
A: Yes, there are many phases. Just see what happens when you drop<br />
in.<br />
<br />
What happens after you drop in, is manifold, totally different. But<br />
dropping in is a common experience. Once you drop in, then whatever<br />
happens when you rise, it raises in thousands of ways.<br />
<br />
Somebody goes around the world and preaches. Somebody sings and<br />
dances like Mira. Somebody sits under the banyan tree like a Buddha.<br />
<br />
Somebody just walks around naked like a Mahavira. There are so<br />
many expressions.<br />
<br />
After dropping in.<br />
<br />
But the dropping in is common for everybody. After that, when you<br />
rise, you rise in myriads of ways. Ramana Maharishi himself never sat<br />
inside a ten-by-ten room. He moved around within the whole city, at<br />
least inside that city; he never went outside the city. But his disciple<br />
was sitting inside one room.<br />
<br />
So each one has his own method of expression. Buddha was quiet and<br />
silent; peaceful. Krishna was singing and dancing. So, it’s totally based<br />
on the individual's experience.<br />
<br />
Q: Things are speeding up so much that we cannot drop. In general,<br />
everything seems to be moving faster, that it almost seems like it is by<br />
design that we should not drop.<br />
<br />
A: I think you must take a little time to doubt the basic conclusions.<br />
The other day I read a beautiful book "The Final Theory". If you have<br />
read that book, you might have been just as surprised as I was. The<br />
basic ideas about the gravity, Newton's Law, Einstein's Theory:<br />
everything is questioned. Everything is questioned. I was shocked:<br />
how did we miss such basic questions about these theories?<br />
<br />
When we accepted Newton's Theory, or Einstein's Theory of Relativity,<br />
we felt that almost everything, at least I felt that almost everything<br />
was answered. That everything was in place. But when I read this one<br />
book "Final Theory", my understandings, my ideas are shaken. It<br />
turns out that there are so many basic scientific questions which we<br />
have not raised at all.<br />
<br />
So, before going further we must raise some basic questions. We must<br />
take the time to doubt the basic ideas. We cannot put the<br />
responsibility on society saying “It is speeding up, it affects me in this<br />
way or that way, so I cannot.”<br />
<br />
Of course, when you say that you cannot, you will go along with it - no<br />
problem. But if at all you want the truth, the Ultimate Experience, if at<br />
all you are really in search of bliss, you must raise these questions.<br />
See there are two things that we are all searching for: some people<br />
are searching for the status, some for the state. If you are searching<br />
for the status, you can run with the speed.<br />
<br />
Status is different; state is different. If the state comes, status will<br />
follow. If the status comes, you cannot be sure that the state will<br />
follow. So, if you really want to achieve the state of bliss, you have to<br />
question the basic assumptions which you have made.<br />
<br />
Q: Swami, what are the steps to drop? You just said "Drop". How do<br />
we empower the mind to drop?<br />
<br />
A: The first step is to drop this idea. The mind will then empower you.<br />
“Mind is too difficult;<br />
<br />
I have tried this so many times, mind never accepts;”<br />
<br />
All these are just ideas to which you have given such strength. Just try<br />
to relax from these ideas.<br />
<br />
Decide: “For the next ten days, I will not repeat these ideas into my<br />
mind. I will not allow these words to come in my mind.”<br />
<br />
Just for ten days. Just for ten days, don’t give any power or strength<br />
to these words: “It is very difficult to drop, Swamiji. You don’t know.<br />
Saying is very easy, but doing is very difficult. I have tried many<br />
times. It is very solid. Mind is very complicated.”<br />
<br />
Just don’t give power to these words for ten days. For ten days, repeat<br />
"No! The mind can be dropped. After all it is I who is thinking."<br />
<br />
To be sure, are you clear that nobody else is sitting inside you and<br />
thinking? You are the one who is sitting and thinking. When you are<br />
sure that it is you who is sitting and thinking, why can’t you change? It<br />
is after all you. It was you who created your world, your perceptions of<br />
weakness, word by word, sentence by sentence.<br />
<br />
The moment the first word comes in your thoughts, just catch it. Why<br />
do you allow the whole sentence to come out? Then you go around<br />
bemoaning "Oh! This is difficult! This is difficult! This is difficult!" The<br />
moment the first word comes out, catch it. Just say “Stop! For ten<br />
days I am packing you off on a holiday!”<br />
<br />
So just from today, for ten days decide: “For the next ten days, I will<br />
not give power to these words.”<br />
<br />
I tell you: after the tenth day, these thoughts will never come back. I<br />
tell you, because I am working with thousands of people. In the last<br />
two years, I have met close to a quarter million people individually.<br />
And I have two thousand healers doing healing service in four hundred<br />
centers in twenty countries.<br />
<br />
With all my experience I tell you: I have seen at least ten thousand<br />
people like you who ask this question. Exactly the same question! All<br />
the ten thousand can drop. And there are many thousands who are<br />
successful.<br />
<br />
Just for ten days, not more than that. I am not asking you for anything<br />
more than that. Just for the next ten days decide: “I will not repeat<br />
these words and give power to these words.”<br />
<br />
All these are just words, pure words.<br />
<br />
And it is you who create the words, self-contradicting words, and get<br />
into trouble.<br />
<br />
All of it is purely words.<br />
<br />
You go and face the corner of a room, where the two walls meet, and<br />
you cry "Oh! I am in a prison! I am in a prison! I am caught! I am<br />
caught!" You never turn and see the third side; you never turn and see<br />
that the room is actually wide-open.<br />
<br />
You never take the time to turn around to another side, and see that<br />
you are free. You are liberated.<br />
<br />
You are always hitting yourself with the second person and third<br />
person; you are always looking at the outer world, at everything else<br />
other than yourself, the “I”, the first person. You never look into the<br />
first person to see that you are liberated.<br />
<br />
First of all, there is no First Person. You always hit your face in the<br />
second person and the third person; and you think that you are bound.<br />
Just turn around: there is no First Person.<br />
<br />
Neither are you bound, nor do you need liberation.<br />
<br />
All your fears, your worries, your feeling of separateness are built on<br />
your idea of being the First Person; your idea of "I"; your idea of the<br />
First person.<br />
<br />
The First Person itself doesn’t exist. He is not there in the way you<br />
think. Please be very clear: In the way you think, He is not there.<br />
<br />
Just turn in, and see! He is not there. Then why do you need to<br />
liberate yourself from the Second Person and the Third Person? There<br />
is no need.<br />
<br />
But as long as you are hitting your head against the Second Person<br />
and the Third Person, you will never be liberated. It’s like you are<br />
hitting your head on the wall: you can never be liberated. The moment<br />
you turn in and see, the moment you fall in, you will see that there is<br />
no First Person.<br />
<br />
You are just fighting with your concepts. You are just fighting with<br />
your assumed fears; your assumed boundaries; your assumed<br />
anxieties. The fear of separateness is nothing but a concept - it is just<br />
based on, built on the concept that you are somebody.<br />
<br />
When you look, you will understand: you are not as you think.<br />
<br />
Q: I am in constant physical pain for the past 5 years. Can you help?<br />
<br />
A: I can help you in two ways.<br />
<br />
The first is: try to drop that word 'pain' and start seeing the whole<br />
thing as a new experience. If you are feeling pain somewhere, just see<br />
what is happening in that area? Like a child sees.<br />
<br />
How curious a child is, when it sees something new? In the same way,<br />
look at the pain and the area in a very curious way. That is the first<br />
step.<br />
<br />
The next, I will try to help you by healing after the class.<br />
Both of these will help you.<br />
<br />
Q: This is a follow-up question to when you said that there are<br />
thousands of ways in which we can Rise, after we Fall In. Some people<br />
laugh, some stay quiet, etc. Is it possible for us to do the same things<br />
that we are doing every day?<br />
<br />
A: Of course! You will do the same thing every day, but in a different<br />
way. A much better way, that’s all.<br />
<br />
Your energy will not be sucked in, as it is currently, by your<br />
psychological worrying. Right now, up to 80% of your inner chattering<br />
is taken away by unnecessary worrying.<br />
<br />
Try this simple experiment: Speak whatever comes to your mind for<br />
ten minutes, and record it. Whatever comes up, don’t edit it. Just<br />
record it as such. Then transcribe the tape; write it down. Read the<br />
page.<br />
<br />
You will find that not even 10% of what you have written will be<br />
directly related to your life, or is going to help you. Not even 10% of<br />
your thoughts will be directly related to your life.<br />
<br />
You will find that something is simply going on in your mind. It is<br />
almost like running a lunatic asylum. Each sense is pulling the mind in<br />
different directions; there are so many different kinds of thoughts. You<br />
don’t even realize this most of the time.<br />
<br />
But when you drop the past, once you start living in the present, once<br />
you start experiencing the Consciousness, this waste in energy will not<br />
be there. You will not be drained so easily.<br />
<br />
We are drained so easily because even to take a single decision, you<br />
have to move your file through ten thousand tables. Thousands and<br />
thousands of your energy clots have to say yes. Only then, only then<br />
will you take, will you be able to take a single decision. If the energy<br />
clots are removed, you will be able to make that same decision in a<br />
split second.<br />
<br />
The other day in St.Louis, Dr.Collins, who has been researching my<br />
Neurological System, was analyzing what happens in my brain at the<br />
time of meditation.<br />
<br />
He says that my right brain is so active, many, many times more<br />
active than the left brain. He says, "Swamiji! The information in your<br />
brain will be processed so easily and so quickly. If the left brain takes<br />
minutes to process some information, the right brain takes only<br />
fraction of a second to process that same information. The same<br />
information. And you will simply be making decisions, without any<br />
worry.”<br />
<br />
He also says: "The right brain is more related to the global thinking<br />
and timeless zone. You will be continuously experiencing the timeless<br />
awareness, which is the greatest freedom".<br />
<br />
Time-bound awareness or space-bound awareness is what we call<br />
bondage. We call this Bandha in Sanskrit. Bondage. Timeless<br />
awareness and spaceless awareness is what I call Mukti in Sanskrit.<br />
Enlightenment. Liberation.<br />
<br />
So all you need to do is to drop the past, and you will find that you will<br />
be able to do your job in a much better way, a much more creative<br />
way, a much more beautiful way, a much more spontaneous way, and<br />
a much more responsible way.<br />
<br />
This ability to take spontaneous decisions is what I call responsibility.<br />
If you are able to take spontaneous decisions, you are responsible.<br />
You have responsibility.<br />
<br />
<br />
<br />
<br />
<br />
<br />
<br />
<br />
== Transcript ==<br />
<br />
<br />
<br />
(00:17)<br />
You are welcome to analyze these concepts with any questions.<br />
If you are more light on the subject or you have doubt you are not able to agree you are welcome, we’ll analyse. Yes <br />
<br />
(00:40)<br />
1. Question: “Could you talk a little bit about the issues of the world in many contexts, it seems to be faster and faster and faster. And what impact does this have on our Consciousness and our ability to drop ahm...?”<br />
“He is saying, the world is going faster and faster and faster, what is the impact of this living have on our Consciousness?”<br />
Oh, the more faster, difficult to drop. Because you get more information and too much of stress. So much of processing is going on, you forget to question the basic things. See one important thing. When everybody is engaged in so much of work, you forget to question the whole system. You have no time to question the basic system. Because so much of load is there, to be finished, to be done, to be accomplished. Where is the time to question final, basic questions? Where is the time to rise the basic doubts? <br />
(01:49)<br />
That is why in India the first thing they do is, in their education system, to raise the basic values. Till the age of 25, nobody can take up any job they have to raise all the basic doubts and live with it. And question again and again, such... Only when they achieve the balance of discovering the answer into their being only they are allowed to enter into the life whether to marriage, or to earning, making money. Till the age of 25, it is called the period of Brahmacharya, means studying, living with the Existence, living with doubts, searching in yourself Of course, the more the...speed less the possibility of dropping. You can drop out, not drop in. <br />
<br />
(03:04)<br />
Yes<br />
Question 2: "There are there many phases to this 'dropping in'? Like, you talked about one phase, this person who is living in a ten- by-ten bedroom.”<br />
<br />
Yes, there are many phases. See, when you 'drop in' what happens after that is very... totally different, but 'dropping in' is only one thing. The one... Once you 'drop in' then what happens when you raise, it raises in a thousands of ways. Somebody goes around the world and preaches; somebody just sings and dances like Mira, somebody sits under the Banyan tree like a Buddha, somebody just walks naked like Mahadeva; there are so many expressions, after 'dropping in'. But the 'dropping in' is common for everybody. After that, when you raise, you raise in thousands of ways See, Ramana Maharshi himself never sat in one ten-by-ten room. He went on in the whole city, that at least in that city, he never went out of that city, inside the city, he was talking and living around. But his disciple was sitting inside one room. So each one has got there own internal express. Buddha was quiet and silent, peaceful; Krishna was singing and dancing. So... is totally based on individual experience. <br />
(04:32) <br />
Yes.<br />
Question 3: “It sounds like this is by design, that things are speeding up so much so we cannot 'drop'.” <br />
I think you must take a little time. to ac... doubt the basic conclusions. The other day I read a beautiful book "Final Theory". The book "Final Theory", if you read that book you will... The basic ideas about the gravity, Newton's law, Einstein's theory, everything is questioned. Everything is questioned. And actually, when I read that book really I was shocked how did we miss such basic things? When we accepted Newton's theory, or Einstein's theory of gravity, we felt almost everything, at least I felt when I read all those things, I felt everything is answered. everything is in place. But when I read this one book "Final Theory" the whole thing is shaken now. There was so many basic questions we've not raised at all. So before going further we must raise some basic questions. We must have time to doubt, the basic things. And we can't put a responsibility on the society. speeding up, it is this, it is that, I can't. Of course, when you say you can't you will go with it, no problem. But if at all, you want the truth, the ultimate experience, or if at all, you are really in such a Bliss... See there are two things we are searching,... see some people are searching the status, some state. If you want the state of mind, Blissful state of mind, okay. Or if you are searching for a status you can run with this speed. Status is different, state is different. If the state comes, status will follow. If the status comes you can't be sure that state will follow. State will follow. So, if you really want to achieve that state of Bliss you have to question the basic assumptions which you made.<br />
(7:03) <br />
Yes.<br />
Question 4: “Swami, what are the steps 'to drop'? You just said 'Drop'. How do we empower the mind to drop?” <br />
The first step is to drop this idea. Mind really empower you. Mind is too difficult. I did so many times mind never accepts. These are ideas which you've given so much of strength to these ideas. Just try to relax from these ideas. Decide for the next 10 days: I will not repeat these ideas into my mind. I will not allow these words to come in my mind. Just for 10 days. Just for 10 days don't give power or strength to these words. It is very difficult to 'drop' Swamiji, you don't you say is very easy but doing is very difficult, I have tried many times it is very solid, mind is very complicated. Just don't give power for these words for 10 days. Ten days repeat "No mind can be 'dropped'", after all, I am thinking", nobody else is sitting in you and thinking, nha! I mean are you sure that nobody else is sitting inside you and thinking? You are only sitting and thinking. When you are sitting and thinking why can't you change. It’s after all you who create the word, word by word and create a sentence. Moment the first word comes catch it. Why do you allow the whole sentence to come out then you go around "Oh, this is difficult, this is difficult, this is difficult". Moment the first word comes catch. Say "Stop. Ten days I am going to give you leave, holiday." So just, from today ten days decide: For next ten days, I will not give power to these words. And after tenth day it will never come back I tell you. <br />
(08:54)<br />
I tell you, because I am working with thousands of people. I am working not only thousands, I can say Lacs. In last two years, I have met 250 000, means 2 and a half Lac how do you say it? Quarter million. Quarter million. 250,000.00 People I've met individually. I have 2000 healers doing healing service in 400 centres in 20 countries. With all my experience I tell you... I have seen at least 10 000 people like you, who ask this question, same question. All the 10 000 can drop. And there are many thousands who are successful. Just for 10 days, not more than that, I am not asking you more than that. Just for next ten days decide: I will not repeat these words and give power to these words. Just these are words, pure words and it is you who create words, self-contradicting words and get into the trouble, and it is purely words. <br />
(10:08)<br />
You go and standing in the corner of a room and say "Oh! I am in a prison, I am in a prison". You never turn and see the third side. You never see..,. turn, and see that actually the room is open. That's a two walls you go and stand in the corner of the two walls: “Oh I am in a prison, I am caught, I am caught. But you never take time to turn this side and see, you are free, you are liberated. You are always hitting yourself with a second person and third person. Means the, outer world, you never look into the first person to see you are liberated. First of all, there is no first-person. You always hit your face in the second person and the third person. In that wall and you think you are bound. Just turn there is no first-person. Neither you are bound, nor you need liberation. Because there is no first-person. All your fears, your worries, your feeling of separateness is build on the idea of you being first-person. Your idea of that "I - first-person". The first-person itself does not exist. He is not there as you think. As you think he is not there. Just turn in and see he is not there. Then why do you need to liberate yourself from the second-person and the third-person? There is no need. But as long as you’re hitting your head, against the second-person and the third-person you will never be liberated. It's like you are hitting your head on the wall. You can never be liberated. The moment you turn in and see... The moment you fall in, you will see that there is no first-person. You are just fighting with your concepts. You are just fighting with your assumed fears, assumed boundaries, assumed anxieties. The fear of separateness, is nothing but...The concept is just based on... build on the concept that you are somebody. When you look, you will understand you are not as you think.<br />
(12:38) <br />
Yes.<br />
Please, can you do little loud.<br />
Question 5: “I am constant physical pain and I have an injury. I am in constant physical pain for five years. And I really struggle with… And I have been thought to stay with it, accept it, and don’t judge it and I am really struggling with this”<br />
<br />
(13:13)<br />
I can help you in two ways. One is, try to drop that word pain and start seeing the whole thing as something new experience. If you are feeling painful somewhere, just see, what is happening in that area now. Like a child is seeing. When a child sees something new how curious it is. Same way look at that thing in a very curious way. That's the first step. The next, I will try to help you by healing, after the class. Both I think, hope, it will help you.<br />
(13:51) <br />
Yes. <br />
Question 6: “I have a follow-up question to when You said that there are thousands of ways in which we can Rise after we Fall In. Some people laugh, some fall etc. Is it compatible with what we do with our jobs after we Raise - can we still do the same thing every day?” <br />
<br />
(14:17) <br />
Of course, you will do the thinking but in a different way, much better way, that's all. Because you will not, your energy will not be sucked, as it is sucked now by your psychological worry. As of now 80% of your inner chattering is taken away by unnecessary worrying. If you just do this simple experiment. <br />
(14:47) <br />
Speak whatever comes to your, comes to your mind for 10 minutes and record it. Whatever comes, don't edit, just speak out and record it. Then transcribe that tape. Transcribe it, write it down, read the page. Not even 10% will be directly related to your life or going to help you. Not even 10% of the thoughts, will be directly related to your life. Simply something will be going on in your mind. And it is almost like running on a asylum, uniting asylum inside. Each sense is pulling itself, so many different kinds of thoughts, you don't even know. But once you drop the past, once you start living in the present, once you start experiencing the Consciousness, the wasting energy will not be there. You will not be drained so easy. We are drained so easily because even to take a single decision, you have to move your fight through ten thousand tables. Ten thousand, ten thousands of your energy clothes has to say yes only then you will take, you will be able to take one decision. If the energy clothes are removed you will be able to take that same decision in a single second. <br />
(16:10)<br />
The other day, the doctor Collins ,that is his name, Collins was doing a research on my neurological system, just three days ago, in St. Louise. He was associates with the, some University he was working and, he was doing a research on my brain, what happens at the time of meditation and he says this Right brain is so active, many, many times more than a left-brain and he says "Swamiji the informations in your brain will be processed so easily and so quickly, if the left-brain takes minutes to process one information, right-brain takes only fraction of second to process that same information. Same information, and simply will be giving decisions, without any worry. And he says one more thing: The right-brain is more related to the global thinking and timeless zone." You will be continuously experiencing the Timeless Awareness. Which is the greatest freedom. <br />
(17:22)<br />
Time-bound Awareness or space-bound Awareness is what we call bondage. ‘Banda’, we call it in Sanskrit ‘Banda’, Bondage. The Timeless-Awareness and Spaceless-Awareness is what I call Mukti, the Enlightenment, Liberation. So all you need to do is 'drop' the past, you will be able to do your job much better way. Much more creative way, much more beautiful way, much more spontaneous way, much more responsible way. According to me the ability to take the ability to take spontaneous decision is what I call responsible. If you are able to take spontaneous decisions if you have the ability to take spontaneous decisions, you are responsible. You have Responsibility.<br />
<br />
<br />
<br />
<br />
<br />
<br />
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[[Category: 2005 | 20050419]]</div>Sri.rogeliohttps://nithyanandapedia.org/index.php?title=April_19_2005&diff=760506April 19 20052021-03-09T15:56:45Z<p>Sri.rogelio: </p>
<hr />
<div>==Title==<br />
===Fall Into Rise || Part 1 || Initiation into Powerful Cognitions || 19 April 2005===<br />
<br />
===Description===<br />
Title: Fall Into Rise Part 1<br />
Name of Convention: Initiation into Powerful Cognitions<br />
Session on: Experience Freedom of Mind and End All Your Suffering<br />
Date: 19 April 2005<br />
Venue: Yellow Springs, Ohio, USA<br />
<br />
In this video Supreme Pontiff of Hinduism HDH #Nithyananda Paramashivam explains how the mental setup we carry affects our experience of the present and future. Not only that, He even gives the direct technique to free ourselves from it.<br />
<br />
The idea of who we are is not the same as who we truly are. Our identity is nothing but the words we carry as our mental set up, stemming from our past experiences. In Sanskrit this mental set-up is called as a “Samskara”. This Samskara determines whether we experience life as blissful or painful. Any word that comes into our mind gets the power and becomes experience. When a word or idea is not there, we don’t suffer that.<br />
<br />
When we carry our past, we have a layer called the ‘reactive mind’, which prevents us from making logical decisions. Thoughts that make us feel uncomfortable and not allow our thinking to flow freely, is called as an ‘energy clot’. In this video, HDH #Nithyananda Paramashivam explains how we can free ourselves from these energy clots so that we can experience life as a Buddha; easily, effortlessly, blissfully, independent of our ‘outer’ circumstances.<br />
<br />
The Supreme Pontiff of Hinduism Jagatguru Mahasannidhanam His Divine Holiness Nithyananda Paramashivam (HDH) is the reviver of #KAILASA - the ancient enlightened civilization and the great cosmic borderless Hindu nation. Revered as the incarnation of Paramashiva - the primordial Hindu Divinity, HDH has a following of 2 billion Hindus worldwide with de facto spiritual embassies in over 150 countries. He has worked untiringly for over 26 years for the revival of Kailasa, for global peace and to give super conscious breakthrough to humanity. He has survived the worst persecution of multiple assassination attempts on person and on character by anti-Hindu elements. He is collecting, organising, preserving, time capsuling, decoding, spreading and reviving 20 Million source books of Hinduism and the 64 sacred arts & sciences like Ayurveda, music, dance, sculpting, astrology, vastu and much more. Close to 20,000 hours of HDH’s timeless talks have been recorded till date (Sep 2020), which are a treasure trove of powerful cognitions to solve individual and global problems of any kind.<br />
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===Transcript===<br />
Let me start with a small story of Buddha, on this subject. A popular<br />
and powerful Indian King wants to see Buddha. So he goes to Buddha<br />
accompanied by his ministers, representatives and citizens. He carries<br />
two things with him: a plate full of diamonds and jewelry, and another<br />
full of flowers.<br />
<br />
Buddha looks at his gifts: the diamonds and flowers. He commands<br />
the King "Drop!"<br />
<br />
The King is shocked, and drops the flower plate.<br />
<br />
Again, Buddha says "Drop!"<br />
<br />
The King drops the plate of diamonds at Buddha’s feet and stands up.<br />
<br />
Again, Buddha says "Drop!"<br />
<br />
Now the King is not able to understand what Buddha means: “The first<br />
time, Buddha asked me to drop the flower plate – so I dropped.<br />
<br />
Second time, Buddha asked me to drop the jewels, the diamonds – so<br />
I dropped. Again Buddha is asking me to drop. I don’t know what to<br />
drop”.<br />
<br />
The puzzled King then asks Buddha, "What should I drop?"<br />
<br />
"Drop yourself. You will rise!"<br />
<br />
Immediately, the next question arises in the King’s mind. He asks<br />
"How should I drop myself?"<br />
<br />
This is commonly the very next question. The moment you bring in the<br />
idea "How", you have made the whole process complicated; you have<br />
actually complicated the whole process.<br />
<br />
Let me explain what I mean by the word "dropping", and how we are<br />
complicating it.<br />
<br />
When I say the phrase ‘Drop yourself’, there arises in you an idea of<br />
“You”, and the notion of “dropping the You”. Whatever you think of as<br />
You, whatever you think of as You, all your ideas about you are based<br />
on your past experiences: your past, your past decisions, your past<br />
experiences, your past understandings. Your idea of You is only based<br />
on these.<br />
<br />
Our past experiences are wired into us, embedded into us. It is not<br />
merely what the conscious mind recalls as what has happened in our<br />
past that comes back to influence us. Less than 2% of what we<br />
observe, what we experience is stored by our conscious mind. 98% is<br />
skipped by it and goes straight away into our unconscious mind. We<br />
can not recall these events at will. They chose to reveal themselves at<br />
their pleasure. It is as if you read a book of 100 pages, but can recall<br />
only 2 out of the 100.<br />
<br />
The cumulative experience of the past is what makes or present. The<br />
cumulative experience of the present is what determines or future.<br />
However, we almost always ignore the present. We are rarely in the<br />
present. We constantly flit from or experiences of the past to the<br />
speculative happenings of the future, without staying in the present.<br />
Both the past and the future are unreal; only the present is real.<br />
<br />
Our Past is always past; it is always dead. That is why it is called Past.<br />
Yet, we always let this Past affect us.<br />
<br />
How do we do that?<br />
<br />
In two ways:<br />
- If we review our past decisions with our updated present<br />
intelligence, you will always create guilt in you.<br />
- Similarly, if we carry the past references into the present<br />
decisions, we will duplicate the same mistakes from the past,<br />
into the future.<br />
<br />
Please understand these two things:<br />
- If you review your past incidents or decisions using the<br />
present intelligence, you will create guilt in your Being.<br />
- If you take the present decisions based on past experiences,<br />
you will be replicating the same past into the future also;<br />
maybe in a little updated fashion.<br />
<br />
Even though you might not commit the exact same mistake, possibly<br />
by doing it a little differently, you will be moving in the same<br />
experiential level, in the same layer, in the same plane.<br />
We do not have the intelligence to keep thinking of new ways to<br />
commit mistakes. Our mind falls into a groove, a track, a mind set,<br />
that forces it to do what it always has done. So we keep making the<br />
same mistakes as well.<br />
<br />
However, instead of learning from the past experiences, learning from<br />
our mistakes and rewiring our mind to do better the next time, what<br />
we invariably do is to regret what we have done in the past and feel<br />
guilty. Feeling guilty does not solve our problems. To feel guilty is to<br />
be in sin. In fact that is the only sin. The hell that we talk about is not<br />
in another time and space. It is here with us when we feel guilty<br />
without doing anything to change our mindset.<br />
<br />
When we do something that turns out differently from what we<br />
expected, or against societal and religious codes, there may be<br />
repercussions and we feel guilty. We should understand that what we<br />
did was based on the wisdom that we had at that particular pint in<br />
time and we should move on. There is no need to wallow in false guilt<br />
without any effort to change the pattern our thinking and pattern of<br />
our behavior.<br />
<br />
The past is after all dead. Whatever you think of as You is just Dead.<br />
When I say ‘Drop’, just disconnect from your past.<br />
<br />
You can! You can disconnect!<br />
<br />
Yet we always bring one more sentence into our mind: “No, I have<br />
tried so many times, but I am not able to. How can I disconnect from<br />
the past?”<br />
<br />
When you say "I have tried so many times, I am not able to.", again<br />
you have brought the past in. All your prior incidents also constitute<br />
part of the past. “I tried”, “I am not able to”, “I failed”, etc. were also<br />
past experiences. As long as you bring these in, how can you say that<br />
you have dropped the past? No! That's you dragging in more of the<br />
past.<br />
<br />
When you bring the past in again and again, into your life, into your<br />
present life, you live in the same mental setup. In Sanskrit, we call it<br />
<br />
Samskara. Samskara means "mental setup": how you think, how you<br />
move, how you live. Your mental setup is what we call your Samskara.<br />
You tend to create a particular Samskara, a particular mental setup,<br />
and again and again, you live only based on that.<br />
<br />
At some point in your life, you might have tried something, something<br />
which was impossible, and naturally you would have failed. These<br />
failures get recorded in you, in such a deep way, as such a deep<br />
impression, that again and again, you bring only your failures up to<br />
your mind, and you start thinking "No, No, I cannot! I cannot drop the<br />
past! It is too big a job for me. I am not so courageous." You bring<br />
these words again and again into your Consciousness.<br />
<br />
We forget one important thing though: any word which is brought<br />
again and again into your Consciousness gets its power. Your<br />
Consciousness gives power to everything. Anything which comes in<br />
front of You receives power - whether it is good or bad – it simply<br />
receives power. Any thought, which appears into your Being just<br />
becomes energetic. Your Consciousness is so powerful, so radiant, it<br />
gives energy, it gives power to everything.<br />
<br />
Bring any thought in front of your mind, in front of your<br />
Consciousness. That will become alive, just like a movie reel does in<br />
front of a projector.<br />
<br />
Whatever slide you bring in front of a projector, that slide becomes<br />
reality. If you bring a slide of a temple, you will see that temple in<br />
reality. If you bring a slide of a church, you will see that church in<br />
reality. If you bring a slide of an actor, you will see that actor in<br />
reality.<br />
<br />
Any slide which you bring in front of the projector lamp becomes<br />
reality. Similarly, any word, which you bring in front of your<br />
Consciousness becomes reality. Any Word!<br />
<br />
You can realize this clearly in the dream state. Imagine the early<br />
morning, when you are just coming out of your sleep. You are lying in<br />
bed, neither completely taken over by sleep, nor are you completely<br />
aware. It’s almost a half-half state. At that time, if you just remember,<br />
or be aware of your dreams, you can see very clearly, how the words<br />
coming into your mind are becoming visions; are becoming reality.<br />
You might just have a word, an idea: "I see my friend coming into my<br />
house", and you will see the whole thing happening in your dream. It<br />
will be Word and Experience. If you experience this early morning<br />
dream, you can understand what I say: just Words appearing into your<br />
mind, and becoming a Vision or Experience.<br />
<br />
Any word comes into your mind, gets the power, and it becomes<br />
Experience.<br />
<br />
I had a chance to live with a group of tribal villagers in Madhya<br />
Pradesh in central India. I myself saw them give birth to kids without<br />
any pain: no pain, no assistance, no medicine, no attendant, no<br />
doctor, nothing. Without any fuss, they give birth to kids, and they<br />
take care of themselves.<br />
<br />
I was shocked. I asked them – ‘How is this possible? Don’t you<br />
experience any pain?’ Their response: "Pain? Why should we have<br />
pain?" The very idea of pain does not exist in their lives. Let me<br />
repeat: the very idea of pain is not there in their lives.<br />
When that word or idea is not there in your mind, you don’t suffer<br />
that. We suffer only that which we recall, remember or repeat again<br />
and again. Anything, which is again and again, repeated by you,<br />
recalled by you, becomes reality. That becomes a solid truth, a reality<br />
for your Being.<br />
<br />
If you keep thinking "I tried to drop the past, I am not able to", these<br />
words get repeated again and again inside your system. You decide<br />
you cannot drop the past. You cannot drop; you just cannot achieve it.<br />
<br />
The difficulty is, when you decide something solid, you collect<br />
arguments only to support that judgment. Whenever you decide<br />
something solid, whenever you have some judgment about yourself,<br />
you collect the arguments only to support that judgment. You don’t<br />
think of anything else; you don’t bother about anything else. All you<br />
do is, again and again, you create more and more incidents, you<br />
create more and more arguments only to support your judgment.<br />
Anything you believe, you make it stronger, and you cling more to it.<br />
We never enter into reality; we create a big void between reality and<br />
ourselves.<br />
<br />
On the one side, all the spiritual Mystics and Masters declare again and<br />
again: "Whatever IS, is Bliss! Whatever IS, is Consciousness!<br />
Whatever IS, is Energy!"<br />
<br />
On the other side, the so-called normal people, they say again and<br />
again: “Whatever is, is Misery! Whatever is, is Suffering! Whatever is,<br />
is troubling us".<br />
<br />
Where is the gap? Why does the same world look so beautiful for a<br />
Buddha, and so miserable for a Buddhu (fool)?<br />
<br />
It’s a very difficult conundrum, for which you cannot give any logical<br />
reason. Their country is the same, their situation in life is the same,<br />
their lifestyles are the same, everything is the same. Except the<br />
person, everything else is the same, yet, their viewpoints about the<br />
world are different.<br />
<br />
When you carry your past, you have a layer called a reactive mind.<br />
You do not take logical decisions.<br />
<br />
Please be very clear: A man who carries the past can never take any<br />
logical decision.<br />
<br />
Let me give you an example. Say you were disturbed years ago by<br />
somebody in a yellow dress. The incident created a deep imprint inside<br />
you. You will recall it anytime you see somebody in a yellow dress.<br />
Unconsciously that memory will come up, and you try to keep away<br />
from that person. When you meet someone in a yellow dress, you<br />
start with a negative judgment, and if the person proves to be really<br />
genuine, then you open up. It takes you more effort and more energy<br />
to understand that person, and it is all just because of your single past<br />
experience.<br />
<br />
This is what I mean when I say: anybody who carries the past has a<br />
reactive mind.<br />
<br />
Let me give you another small example to understand whether you<br />
have a reactive mind or not. Say you are deep in thought, and<br />
suddenly you recall something which you don’t want to remember:<br />
some place, some person, or some situation in which you were<br />
disturbed, in which you were abused. It comes up in your memory,<br />
even though you don’t want to remember it.<br />
Immediately you brush aside that thought. You say to yourself "Let me<br />
think of something else; let me think of something else". You force<br />
yourself to change the course of your thinking.<br />
<br />
If you are doing this, be very clear: you have something that I call a<br />
reactive mind.<br />
<br />
These memories, which you don’t want to recall, or with which you are<br />
not comfortable, are what I call energy clots; just like blood clots.<br />
When there is a blood clot, blood cannot flow freely. In the same way,<br />
these energy clots do not allow your thinking to flow freely. A person<br />
who has got more energy clots will always feel suffocated; stressed;<br />
bound. On the other hand, take a person who doesn’t have energy<br />
clots. His thinking will be so free, his Consciousness will be so free,<br />
that he will never feel suffocated, stressed or bound.<br />
<br />
It is the energy clots which decide, whether you experience the<br />
boundarylessness, whether you experience the expansion, or whether<br />
you suffocate yourself and continually get stressed. I have seen people<br />
feeling suffocated even when sitting by a beach. They will be sitting on<br />
a beach, on their so-called vacation, but they will not just be in that<br />
boundary-less experience; they will not be in that expanding<br />
experience.<br />
<br />
I have also seen people, who are confined to a small room their whole<br />
lives. There is a person in my native town, who has been living inside<br />
a ten-by-ten room for the last thirty-five years. Thirty-five years!<br />
Nobody is binding him. He is actually considered an Enlightened<br />
Master and worshipped as such. His name is Thinnai Swamigal; he is a<br />
disciple of Ramana Maharishi.<br />
<br />
His is a beautiful story; let me narrate it. He went to see Ramana<br />
Maharishi, and asked "Bhagavan! How can I achieve the Spiritual<br />
Experience? How can I achieve Enlightenment? Should I do some type<br />
of worship? Should I do some type of mantra (a mantra is a sacred<br />
utterance, usually a syllable, the invocation of a God, or a portion of a<br />
scripture) repetition? Should I chant some verses? Should I meditate?<br />
What should I do?"<br />
<br />
Bhagavan casually said "Drop!" Just a very casual word: "Drop!" This<br />
person was so sincere - simply he dropped. He really dropped.<br />
Something just dropped inside him. From that time until today, he is<br />
just sitting in a room nearby and living happily.<br />
Nobody is binding him. Nobody is forbidding him from going out. He<br />
just says "No. I am happy. I don’t feel like it. If at all I feel like it, I will<br />
go". Hundreds of people come there to see him. He is sitting there,<br />
radiating peace and bliss. He says "I feel totally expanded. I am<br />
boundary-less. Where can I go?"<br />
<br />
There are people who are sitting inside a ten-by-ten room, and feeling<br />
that boundary-less Consciousness; experiencing the Universal<br />
Consciousness. And there are people, who are lying in the beach and<br />
feeling suffocated and stressed. The experience of boundarylessness<br />
has nothing to do with the outer world. It has to do with the number of<br />
energy clots that you have; the reactive mind that you have. When<br />
you drop the reactive mind, when you start directly relating with<br />
Existence, your whole being is liberated.<br />
<br />
Somebody went to a Zen master, and asked "Master, how can I<br />
achieve liberation?" The Master just laughed, and said "Who has bound<br />
you? When did you get into bondage?" Immediately, the disciple just<br />
became enlightened.<br />
<br />
When I say the word ‘Drop’, whatever you understand according to<br />
your own Oxford Dictionary, just do that - that is enough. Whatever<br />
you know by the word "dropping", just do that. Whatever you think of<br />
as your Being, or whatever you think of as You, just drop that.<br />
The difficulty is that we are afraid. Our past experiences are the only<br />
property that we have; our ideas of “I” are the only asset that we<br />
have. These ideas are the only thing that we have accumulated<br />
throughout our lives. How can we drop that? If we drop that, how do<br />
we live? What can we hold on to, so that we may survive? All we have<br />
is our past life and past experiences. How can we be alive, if we drop<br />
them?<br />
<br />
I tell you: when you drop the past, don’t think the memory itself will<br />
disappear. Your emotional attachment to that memory will disappear.<br />
Actually, when you drop the past, you will be able to live in the<br />
present, in a much deeper way, in a much more intense way, in a<br />
much more beautiful way.<br />
<br />
Again and again and again, if you read the teachings of all the great<br />
Masters, it comes back to only one point: Drop, or fall. Fall In, so that<br />
you can rise.<br />
<br />
Notice an important distinction here. Instead of falling in, many a<br />
time, we fall outside, towards the outer world. What I mean by this is<br />
that we fall for things which are in the outer world.<br />
<br />
Of course, whenever you fall towards the outer world, naturally you<br />
will make only that as your reality.<br />
<br />
Whatever you fall for, you will make that as your reality. That will<br />
become a solid truth in your life. Whatever you think of as truth, you<br />
will fall for that. Whatever you feel and fall for, you will make that as<br />
your truth.<br />
<br />
- If you think the outer world is truth, you fall for that. If you<br />
fall for the outer world, you make that as your truth.<br />
<br />
- When you fall in, fall for the inner world, you make the inner<br />
world as your reality. When you make the inner world as your<br />
reality, you fall more for the inner world.<br />
<br />
So this is like a vicious circle: if you fall for the outer world, you make<br />
it more as your reality, and this leads you to fall more for the outer<br />
world. And if you fall for the inner world, you make that as your<br />
reality, and again, this leads you to fall more for the inner world.<br />
Either way, the circle goes on.<br />
<br />
Which way you want to travel in is in your hands; this is what you are<br />
supposed to decide in life. We call this pravritti or nivritti in Sanskrit.<br />
Our choice is either towards the ephemeral, or towards the eternal. It<br />
is our decision, whether to travel towards the pravritti, towards the<br />
ephemeral, or towards the nivritti, towards the eternal.<br />
<br />
When you drop the past, you simply travel towards the Eternal. You<br />
travel towards the Ultimate. You travel towards your Being. And you<br />
just remember what you are, and what actually is your Being.<br />
<br />
Let me narrate a small story: there was a King, who ruled over his<br />
country. He had a son, who was a vagabond. The King was long<br />
unhappy about the Prince’s attitude and lifestyle. Pushed to the end of<br />
his tether, he decided to teach his son a lesson. So he told his son<br />
"Leave this country! Go out and stay somewhere else for ten years. If<br />
you are able to maintain yourself for ten years, then I might take you<br />
back.”<br />
<br />
So the Prince was sent out of the country. He was the Prince, so he<br />
could sing, dance and enjoy himself, and didn’t know much of anything<br />
else. So he moved around begging from house to house, door to door.<br />
<br />
The ten years stated in the King’s condition passed in this way. The<br />
King now said to himself "Now it is time to send people out to search<br />
for my son. We need to find out if has managed to survive and what<br />
he is doing". He sent his people out on the search.<br />
<br />
One of the ministers in the search-party comes upon the Prince<br />
begging by the roadside. The minister approaches him, touches the<br />
beggar’s feet and says, "Sir! Do you remember us? You are the Prince<br />
of our country. The King wants you to come back. The citizens want<br />
you to come back. Please come back."<br />
<br />
The moment the minister touched his feet, the beggar's whole body<br />
language changed. He had been a beggar until that moment. The<br />
moment the minister touched his feet, he said "Oh! Is that so? Alright.<br />
Get my chariot!" The man’s whole body language changed: beginning<br />
with his tone, and extending all the way to his mental setup. He<br />
climbed into the chariot, and strode majestically into the palace.<br />
<br />
His mental setup is now completely different from what it was when he<br />
was begging. He can never associate himself again, with his old past<br />
as a beggar. His lifestyle, his body language, his mentality, his<br />
thinking setup, everything is now new. It did not take too much time<br />
for his mental setup to change.<br />
<br />
The Prince didn’t ask the minister "How can I change? How can I drop<br />
my past? How can I change my mental setup?"<br />
<br />
No!<br />
<br />
In just a single moment, the whole cognitive shift has happened.<br />
Really, the cognitive shift takes only a single moment, a single second.<br />
All you need to do is to believe that the Kingdom of God, His heaven is<br />
straightaway available to you, and open your eyes. Start living. We<br />
tend to equate the Kingdom of God with special angels, special<br />
choruses, a special group of people taking us to a special cloud, where<br />
all the saints are singing "Hallelujah!", where we fancy that will be<br />
treated in an exclusive way. Just drop all these fantasies.<br />
<br />
This very land can become Heaven. This very Life can become Heaven.<br />
This very Life can become the Kingdom of God.<br />
<br />
All that you need to do is this: at present, you connect all the negative<br />
incidents of your life, and create an idea about yourself and the world.<br />
<br />
Instead of that, connect all the positive incidents of your life and<br />
create an idea about yourself and the world. That’s all. Nothing else<br />
needs to be done.<br />
<br />
Be very clear: there are positive things in at least 50% of everyone’s<br />
life. That is why we are still alive. If everything is completely negative,<br />
we can’t even live. Your being here now, your being here to read this<br />
book, that is enough proof, that at least 50% of your life is positive.<br />
<br />
The difficulty is that we have developed our mental setup such that we<br />
cannot survive without worries and negativity. Just scan your mental<br />
thinking. If you feel relaxed, open and empty sometime, you start<br />
feeling uncomfortable. You start searching for some worries,<br />
something to think about, something to ponder over, something to<br />
contemplate. You can not be alive in boundary-less Consciousness.<br />
<br />
You continuously feel that you need something, some material to chew<br />
on. You need something to chew on. That is the reason you catch hold<br />
of some subject or another and start pondering. If you cannot find any<br />
subject, if you are not able to re-hash any material, you start fearing<br />
"How long will life go on smoothly like this? I don’t know when it will<br />
change. I don’t know when bad things will start happening."<br />
<br />
You always start bothering about something else. Always you are<br />
habituated, trained to connect all the negative things, and create an<br />
idea about yourself and about the world.<br />
<br />
Please be very clear: we judge the world in exactly the same way in<br />
which we judge ourselves.<br />
<br />
We never believe that others are speaking the truth, because we never<br />
speak the truth.<br />
<br />
You can always see that you always think: “When I am like this,<br />
naturally the other person will also be like that only. When I live like<br />
this, naturally he will also be like that only”. You judge everybody else<br />
the same way in which you judge yourself.<br />
<br />
The Bible says "God created Man in his own mould". I tell you one<br />
more thing: Man creates the World in his own mould.<br />
<br />
To reiterate: God creates Man in his own mould; Man creates the<br />
World in his own mould.<br />
<br />
Whatever you think of as “You”, you create the world in the same<br />
mould. You project the same world. Whatever idea you create about<br />
yourself, that idea also plays a major role about your idea of the<br />
world. It is you who create and project, it is you who experience.<br />
<br />
The difficulty is, we never leave any separation between ourselves and<br />
our thinking systems. We are much too associated, much too caught<br />
up with our thinking system, we never begin to suspect it. We never<br />
suspect our thinking system and our perceptions. We never doubt. We<br />
doubt everybody else, but never ourselves.<br />
<br />
You doubt everybody else, but never yourself.<br />
<br />
Before satisfying any desire, your mind says something. Once you<br />
achieve that desire, your mind says something the exact opposite.<br />
Even though this is your experience again and again and again, you<br />
never suspect your mind. You never doubt your mind.<br />
<br />
Before achieving it, you think about an object in a specific way. Before<br />
achieving, even the mustard seed looks like a mountain. You desire<br />
the object; you cannot live without it. I was browsing the SkyMall<br />
Magazine on my flight here. They word the product advertisements in<br />
such a wonderful way, that you feel that those products are basic<br />
needs. You feel as if you cannot be alive without those products.<br />
<br />
Before achieving, even a mustard seed looks like a mountain. Once<br />
you have achieved it, even a mountain begins to look like a mustard<br />
seed. Again and again, your mind cheats you. You run, run, run, run,<br />
run to achieve something. The moment you achieve, you find a feeling<br />
of emptiness coming up inside you.<br />
<br />
Still, you never suspect your mind.<br />
<br />
You suspect, you doubt everything else, except your idea about<br />
yourself, and your idea about the world. This is what needs to be<br />
doubted; this is what needs to be suspected.<br />
<br />
The moment you start doubting your idea about yourself, and your<br />
idea about the world, you drop. You just drop. This doubt is more than<br />
enough, the very doubt is enough to give you the courage to drop. As<br />
long as we don’t doubt our understandings, we keep going on and on.<br />
<br />
I was watching a beautiful movie the other day: ‘What the Bleep Do<br />
We Know!?’ A wonderful movie! The filmmakers have done a great<br />
service to the world by making that movie.<br />
<br />
One of the people in the movie asks a beautiful question: your dream<br />
and this world are both seen by your brain in the same way, in an<br />
equal fashion. Then how can you say that one is reality and the other<br />
is dream?<br />
<br />
How can you claim that one of this is reality, and that the other is a<br />
dream conjured by the mind?<br />
<br />
They create the basic doubts, which are supposed to be created in<br />
every individual, in every human being. The moment you enter into<br />
this doubt, you drop. When you drop, you really rise.<br />
When you fall in, you rise.<br />
<br />
You rise to the Ultimate Experience, the Ultimate Consciousness, that<br />
which we call Divine, God, Universal Intelligence, or Cosmic Energy.<br />
So I pray to that Ultimate Energy, the Cosmic Energy, let us all fall<br />
into it, and become the Divine Energy, that Eternal Bliss, Nithyananda.<br />
<br />
Questions & Answers<br />
<br />
Q: Can you talk a little bit about the issue of speed? The world in<br />
many contexts seems to be moving faster and faster and faster. What<br />
impact does this have on our Consciousness and our ability to drop?<br />
<br />
A: The faster the world moves, the more difficult it is to drop. The<br />
faster the world moves, the more information you get. You are<br />
processing much more information, and this also adds more stress.<br />
Amidst all this processing, you forget to question the basics.<br />
<br />
One important thing to note: when everybody is engaged in so much<br />
of work, you forget to question the whole system. There is so much to<br />
get done, to be accomplished, that you have no time to question the<br />
basic premises underlying the system.<br />
<br />
That is why, in India, the first thing they do in their traditional<br />
education system, is to raise the basic doubts. Till the age of twenty<br />
five, nobody can take up any job.<br />
<br />
Each person will have to raise the basic doubts, and live with it. And<br />
question again and again; search. Only when they achieve the balance<br />
of discovering the answer unto themselves, into their Being, only then,<br />
are they allowed to enter into life: whether into marriage, making<br />
money, or anything else.<br />
<br />
Till the age of twenty five, it is called the period of Brahmacharya. This<br />
period means studying; living with the Existence; living with doubts;<br />
searching in yourself.<br />
<br />
Of course, the greater the speed the world is moving at, lesser is the<br />
possibility of dropping.<br />
<br />
You can drop Out, not drop In.<br />
<br />
Q: Are there many phases to this dropping in, like you talked about<br />
one phase, this person who is living in a ten-by-ten room.<br />
<br />
A: Yes, there are many phases. Just see what happens when you drop<br />
in.<br />
<br />
What happens after you drop in, is manifold, totally different. But<br />
dropping in is a common experience. Once you drop in, then whatever<br />
happens when you rise, it raises in thousands of ways.<br />
<br />
Somebody goes around the world and preaches. Somebody sings and<br />
dances like Mira. Somebody sits under the banyan tree like a Buddha.<br />
<br />
Somebody just walks around naked like a Mahavira. There are so<br />
many expressions.<br />
<br />
After dropping in.<br />
<br />
But the dropping in is common for everybody. After that, when you<br />
rise, you rise in myriads of ways. Ramana Maharishi himself never sat<br />
inside a ten-by-ten room. He moved around within the whole city, at<br />
least inside that city; he never went outside the city. But his disciple<br />
was sitting inside one room.<br />
<br />
So each one has his own method of expression. Buddha was quiet and<br />
silent; peaceful. Krishna was singing and dancing. So, it’s totally based<br />
on the individual's experience.<br />
<br />
Q: Things are speeding up so much that we cannot drop. In general,<br />
everything seems to be moving faster, that it almost seems like it is by<br />
design that we should not drop.<br />
<br />
A: I think you must take a little time to doubt the basic conclusions.<br />
The other day I read a beautiful book "The Final Theory". If you have<br />
read that book, you might have been just as surprised as I was. The<br />
basic ideas about the gravity, Newton's Law, Einstein's Theory:<br />
everything is questioned. Everything is questioned. I was shocked:<br />
how did we miss such basic questions about these theories?<br />
<br />
When we accepted Newton's Theory, or Einstein's Theory of Relativity,<br />
we felt that almost everything, at least I felt that almost everything<br />
was answered. That everything was in place. But when I read this one<br />
book "Final Theory", my understandings, my ideas are shaken. It<br />
turns out that there are so many basic scientific questions which we<br />
have not raised at all.<br />
<br />
So, before going further we must raise some basic questions. We must<br />
take the time to doubt the basic ideas. We cannot put the<br />
responsibility on society saying “It is speeding up, it affects me in this<br />
way or that way, so I cannot.”<br />
<br />
Of course, when you say that you cannot, you will go along with it - no<br />
problem. But if at all you want the truth, the Ultimate Experience, if at<br />
all you are really in search of bliss, you must raise these questions.<br />
See there are two things that we are all searching for: some people<br />
are searching for the status, some for the state. If you are searching<br />
for the status, you can run with the speed.<br />
<br />
Status is different; state is different. If the state comes, status will<br />
follow. If the status comes, you cannot be sure that the state will<br />
follow. So, if you really want to achieve the state of bliss, you have to<br />
question the basic assumptions which you have made.<br />
<br />
Q: Swami, what are the steps to drop? You just said "Drop". How do<br />
we empower the mind to drop?<br />
<br />
A: The first step is to drop this idea. The mind will then empower you.<br />
“Mind is too difficult;<br />
<br />
I have tried this so many times, mind never accepts;”<br />
<br />
All these are just ideas to which you have given such strength. Just try<br />
to relax from these ideas.<br />
<br />
Decide: “For the next ten days, I will not repeat these ideas into my<br />
mind. I will not allow these words to come in my mind.”<br />
<br />
Just for ten days. Just for ten days, don’t give any power or strength<br />
to these words: “It is very difficult to drop, Swamiji. You don’t know.<br />
Saying is very easy, but doing is very difficult. I have tried many<br />
times. It is very solid. Mind is very complicated.”<br />
<br />
Just don’t give power to these words for ten days. For ten days, repeat<br />
"No! The mind can be dropped. After all it is I who is thinking."<br />
<br />
To be sure, are you clear that nobody else is sitting inside you and<br />
thinking? You are the one who is sitting and thinking. When you are<br />
sure that it is you who is sitting and thinking, why can’t you change? It<br />
is after all you. It was you who created your world, your perceptions of<br />
weakness, word by word, sentence by sentence.<br />
<br />
The moment the first word comes in your thoughts, just catch it. Why<br />
do you allow the whole sentence to come out? Then you go around<br />
bemoaning "Oh! This is difficult! This is difficult! This is difficult!" The<br />
moment the first word comes out, catch it. Just say “Stop! For ten<br />
days I am packing you off on a holiday!”<br />
<br />
So just from today, for ten days decide: “For the next ten days, I will<br />
not give power to these words.”<br />
<br />
I tell you: after the tenth day, these thoughts will never come back. I<br />
tell you, because I am working with thousands of people. In the last<br />
two years, I have met close to a quarter million people individually.<br />
And I have two thousand healers doing healing service in four hundred<br />
centers in twenty countries.<br />
<br />
With all my experience I tell you: I have seen at least ten thousand<br />
people like you who ask this question. Exactly the same question! All<br />
the ten thousand can drop. And there are many thousands who are<br />
successful.<br />
<br />
Just for ten days, not more than that. I am not asking you for anything<br />
more than that. Just for the next ten days decide: “I will not repeat<br />
these words and give power to these words.”<br />
<br />
All these are just words, pure words.<br />
<br />
And it is you who create the words, self-contradicting words, and get<br />
into trouble.<br />
<br />
All of it is purely words.<br />
<br />
You go and face the corner of a room, where the two walls meet, and<br />
you cry "Oh! I am in a prison! I am in a prison! I am caught! I am<br />
caught!" You never turn and see the third side; you never turn and see<br />
that the room is actually wide-open.<br />
<br />
You never take the time to turn around to another side, and see that<br />
you are free. You are liberated.<br />
<br />
You are always hitting yourself with the second person and third<br />
person; you are always looking at the outer world, at everything else<br />
other than yourself, the “I”, the first person. You never look into the<br />
first person to see that you are liberated.<br />
<br />
First of all, there is no First Person. You always hit your face in the<br />
second person and the third person; and you think that you are bound.<br />
Just turn around: there is no First Person.<br />
<br />
Neither are you bound, nor do you need liberation.<br />
<br />
All your fears, your worries, your feeling of separateness are built on<br />
your idea of being the First Person; your idea of "I"; your idea of the<br />
First person.<br />
<br />
The First Person itself doesn’t exist. He is not there in the way you<br />
think. Please be very clear: In the way you think, He is not there.<br />
<br />
Just turn in, and see! He is not there. Then why do you need to<br />
liberate yourself from the Second Person and the Third Person? There<br />
is no need.<br />
<br />
But as long as you are hitting your head against the Second Person<br />
and the Third Person, you will never be liberated. It’s like you are<br />
hitting your head on the wall: you can never be liberated. The moment<br />
you turn in and see, the moment you fall in, you will see that there is<br />
no First Person.<br />
<br />
You are just fighting with your concepts. You are just fighting with<br />
your assumed fears; your assumed boundaries; your assumed<br />
anxieties. The fear of separateness is nothing but a concept - it is just<br />
based on, built on the concept that you are somebody.<br />
<br />
When you look, you will understand: you are not as you think.<br />
<br />
Q: I am in constant physical pain for the past 5 years. Can you help?<br />
<br />
A: I can help you in two ways.<br />
<br />
The first is: try to drop that word 'pain' and start seeing the whole<br />
thing as a new experience. If you are feeling pain somewhere, just see<br />
what is happening in that area? Like a child sees.<br />
<br />
How curious a child is, when it sees something new? In the same way,<br />
look at the pain and the area in a very curious way. That is the first<br />
step.<br />
<br />
The next, I will try to help you by healing after the class.<br />
Both of these will help you.<br />
<br />
Q: This is a follow-up question to when you said that there are<br />
thousands of ways in which we can Rise, after we Fall In. Some people<br />
laugh, some stay quiet, etc. Is it possible for us to do the same things<br />
that we are doing every day?<br />
<br />
A: Of course! You will do the same thing every day, but in a different<br />
way. A much better way, that’s all.<br />
<br />
Your energy will not be sucked in, as it is currently, by your<br />
psychological worrying. Right now, up to 80% of your inner chattering<br />
is taken away by unnecessary worrying.<br />
<br />
Try this simple experiment: Speak whatever comes to your mind for<br />
ten minutes, and record it. Whatever comes up, don’t edit it. Just<br />
record it as such. Then transcribe the tape; write it down. Read the<br />
page.<br />
<br />
You will find that not even 10% of what you have written will be<br />
directly related to your life, or is going to help you. Not even 10% of<br />
your thoughts will be directly related to your life.<br />
<br />
You will find that something is simply going on in your mind. It is<br />
almost like running a lunatic asylum. Each sense is pulling the mind in<br />
different directions; there are so many different kinds of thoughts. You<br />
don’t even realize this most of the time.<br />
<br />
But when you drop the past, once you start living in the present, once<br />
you start experiencing the Consciousness, this waste in energy will not<br />
be there. You will not be drained so easily.<br />
<br />
We are drained so easily because even to take a single decision, you<br />
have to move your file through ten thousand tables. Thousands and<br />
thousands of your energy clots have to say yes. Only then, only then<br />
will you take, will you be able to take a single decision. If the energy<br />
clots are removed, you will be able to make that same decision in a<br />
split second.<br />
<br />
The other day in St.Louis, Dr.Collins, who has been researching my<br />
Neurological System, was analyzing what happens in my brain at the<br />
time of meditation.<br />
<br />
He says that my right brain is so active, many, many times more<br />
active than the left brain. He says, "Swamiji! The information in your<br />
brain will be processed so easily and so quickly. If the left brain takes<br />
minutes to process some information, the right brain takes only<br />
fraction of a second to process that same information. The same<br />
information. And you will simply be making decisions, without any<br />
worry.”<br />
<br />
He also says: "The right brain is more related to the global thinking<br />
and timeless zone. You will be continuously experiencing the timeless<br />
awareness, which is the greatest freedom".<br />
<br />
Time-bound awareness or space-bound awareness is what we call<br />
bondage. We call this Bandha in Sanskrit. Bondage. Timeless<br />
awareness and spaceless awareness is what I call Mukti in Sanskrit.<br />
Enlightenment. Liberation.<br />
<br />
So all you need to do is to drop the past, and you will find that you will<br />
be able to do your job in a much better way, a much more creative<br />
way, a much more beautiful way, a much more spontaneous way, and<br />
a much more responsible way.<br />
<br />
This ability to take spontaneous decisions is what I call responsibility.<br />
If you are able to take spontaneous decisions, you are responsible.<br />
You have responsibility.<br />
<br />
<br />
<br />
<br />
<br />
<br />
<br />
<br />
== Transcript ==<br />
<br />
<br />
<br />
(00:17)<br />
You are welcome to analyze these concepts with any questions.<br />
If you are more light on the subject or you have doubt you are not able to agree you are welcome, we’ll analyse. Yes <br />
<br />
(00:40)<br />
1. Question: “Could you talk a little bit about the issues of the world in many contexts, it seems to be faster and faster and faster. And what impact does this have on our Consciousness and our ability to drop ahm...?”<br />
“He is saying, the world is going faster and faster and faster, what is the impact of this living have on our Consciousness?”<br />
Oh, the more faster, difficult to drop. Because you get more information and too much of stress. So much of processing is going on, you forget to question the basic things. See one important thing. When everybody is engaged in so much of work, you forget to question the whole system. You have no time to question the basic system. Because so much of load is there, to be finished, to be done, to be accomplished. Where is the time to question final, basic questions? Where is the time to rise the basic doubts? <br />
(01:49)<br />
That is why in India the first thing they do is, in their education system, to raise the basic values. Till the age of 25, nobody can take up any job they have to raise all the basic doubts and live with it. And question again and again, such... Only when they achieve the balance of discovering the answer into their being only they are allowed to enter into the life whether to marriage, or to earning, making money. Till the age of 25, it is called the period of Brahmacharya, means studying, living with the Existence, living with doubts, searching in yourself Of course, the more the...speed less the possibility of dropping. You can drop out, not drop in. <br />
<br />
(03:04)<br />
Yes<br />
Question 2: "There are there many phases to this 'dropping in'? Like, you talked about one phase, this person who is living in a ten- by-ten bedroom.”<br />
<br />
Yes, there are many phases. See, when you 'drop in' what happens after that is very... totally different, but 'dropping in' is only one thing. The one... Once you 'drop in' then what happens when you raise, it raises in a thousands of ways. Somebody goes around the world and preaches; somebody just sings and dances like Mira, somebody sits under the Banyan tree like a Buddha, somebody just walks naked like Mahadeva; there are so many expressions, after 'dropping in'. But the 'dropping in' is common for everybody. After that, when you raise, you raise in thousands of ways See, Ramana Maharshi himself never sat in one ten-by-ten room. He went on in the whole city, that at least in that city, he never went out of that city, inside the city, he was talking and living around. But his disciple was sitting inside one room. So each one has got there own internal express. Buddha was quiet and silent, peaceful; Krishna was singing and dancing. So... is totally based on individual experience. <br />
(04:32) <br />
Yes.<br />
Question 3: “It sounds like this is by design, that things are speeding up so much so we cannot 'drop'.” <br />
I think you must take a little time. to ac... doubt the basic conclusions. The other day I read a beautiful book "Final Theory". The book "Final Theory", if you read that book you will... The basic ideas about the gravity, Newton's law, Einstein's theory, everything is questioned. Everything is questioned. And actually, when I read that book really I was shocked how did we miss such basic things? When we accepted Newton's theory, or Einstein's theory of gravity, we felt almost everything, at least I felt when I read all those things, I felt everything is answered. everything is in place. But when I read this one book "Final Theory" the whole thing is shaken now. There was so many basic questions we've not raised at all. So before going further we must raise some basic questions. We must have time to doubt, the basic things. And we can't put a responsibility on the society. speeding up, it is this, it is that, I can't. Of course, when you say you can't you will go with it, no problem. But if at all, you want the truth, the ultimate experience, or if at all, you are really in such a Bliss... See there are two things we are searching,... see some people are searching the status, some state. If you want the state of mind, Blissful state of mind, okay. Or if you are searching for a status you can run with this speed. Status is different, state is different. If the state comes, status will follow. If the status comes you can't be sure that state will follow. State will follow. So, if you really want to achieve that state of Bliss you have to question the basic assumptions which you made.<br />
(7:03) <br />
Yes.<br />
Question 4: “Swami, what are the steps 'to drop'? You just said 'Drop'. How do we empower the mind to drop?” <br />
The first step is to drop this idea. Mind really empower you. Mind is too difficult. I did so many times mind never accepts. These are ideas which you've given so much of strength to these ideas. Just try to relax from these ideas. Decide for the next 10 days: I will not repeat these ideas into my mind. I will not allow these words to come in my mind. Just for 10 days. Just for 10 days don't give power or strength to these words. It is very difficult to 'drop' Swamiji, you don't you say is very easy but doing is very difficult, I have tried many times it is very solid, mind is very complicated. Just don't give power for these words for 10 days. Ten days repeat "No mind can be 'dropped'", after all, I am thinking", nobody else is sitting in you and thinking, nha! I mean are you sure that nobody else is sitting inside you and thinking? You are only sitting and thinking. When you are sitting and thinking why can't you change. It’s after all you who create the word, word by word and create a sentence. Moment the first word comes catch it. Why do you allow the whole sentence to come out then you go around "Oh, this is difficult, this is difficult, this is difficult". Moment the first word comes catch. Say "Stop. Ten days I am going to give you leave, holiday." So just, from today ten days decide: For next ten days, I will not give power to these words. And after tenth day it will never come back I tell you. <br />
(08:54)<br />
I tell you, because I am working with thousands of people. I am working not only thousands, I can say Lacs. In last two years, I have met 250 000, means 2 and a half Lac how do you say it? Quarter million. Quarter million. 250,000.00 People I've met individually. I have 2000 healers doing healing service in 400 centres in 20 countries. With all my experience I tell you... I have seen at least 10 000 people like you, who ask this question, same question. All the 10 000 can drop. And there are many thousands who are successful. Just for 10 days, not more than that, I am not asking you more than that. Just for next ten days decide: I will not repeat these words and give power to these words. Just these are words, pure words and it is you who create words, self-contradicting words and get into the trouble, and it is purely words. <br />
(10:08)<br />
You go and standing in the corner of a room and say "Oh! I am in a prison, I am in a prison". You never turn and see the third side. You never see..,. turn, and see that actually the room is open. That's a two walls you go and stand in the corner of the two walls: “Oh I am in a prison, I am caught, I am caught. But you never take time to turn this side and see, you are free, you are liberated. You are always hitting yourself with a second person and third person. Means the, outer world, you never look into the first person to see you are liberated. First of all, there is no first-person. You always hit your face in the second person and the third person. In that wall and you think you are bound. Just turn there is no first-person. Neither you are bound, nor you need liberation. Because there is no first-person. All your fears, your worries, your feeling of separateness is build on the idea of you being first-person. Your idea of that "I - first-person". The first-person itself does not exist. He is not there as you think. As you think he is not there. Just turn in and see he is not there. Then why do you need to liberate yourself from the second-person and the third-person? There is no need. But as long as you’re hitting your head, against the second-person and the third-person you will never be liberated. It's like you are hitting your head on the wall. You can never be liberated. The moment you turn in and see... The moment you fall in, you will see that there is no first-person. You are just fighting with your concepts. You are just fighting with your assumed fears, assumed boundaries, assumed anxieties. The fear of separateness, is nothing but...The concept is just based on... build on the concept that you are somebody. When you look, you will understand you are not as you think.<br />
(12:38) <br />
Yes.<br />
Please, can you do little loud.<br />
Question 5: “I am constant physical pain and I have an injury. I am in constant physical pain for five years. And I really struggle with… And I have been thought to stay with it, accept it, and don’t judge it and I am really struggling with this”<br />
<br />
(13:13)<br />
I can help you in two ways. One is, try to drop that word pain and start seeing the whole thing as something new experience. If you are feeling painful somewhere, just see, what is happening in that area now. Like a child is seeing. When a child sees something new how curious it is. Same way look at that thing in a very curious way. That's the first step. The next, I will try to help you by healing, after the class. Both I think, hope, it will help you.<br />
(13:51) <br />
Yes. <br />
Question 6: “I have a follow-up question to when You said that there are thousands of ways in which we can Rise after we Fall In. Some people laugh, some fall etc. Is it compatible with what we do with our jobs after we Raise - can we still do the same thing every day?” <br />
<br />
(14:17) <br />
Of course, you will do the thinking but in a different way, much better way, that's all. Because you will not, your energy will not be sucked, as it is sucked now by your psychological worry. As of now 80% of your inner chattering is taken away by unnecessary worrying. If you just do this simple experiment. <br />
(14:47) <br />
Speak whatever comes to your, comes to your mind for 10 minutes and record it. Whatever comes, don't edit, just speak out and record it. Then transcribe that tape. Transcribe it, write it down, read the page. Not even 10% will be directly related to your life or going to help you. Not even 10% of the thoughts, will be directly related to your life. Simply something will be going on in your mind. And it is almost like running on a asylum, uniting asylum inside. Each sense is pulling itself, so many different kinds of thoughts, you don't even know. But once you drop the past, once you start living in the present, once you start experiencing the Consciousness, the wasting energy will not be there. You will not be drained so easy. We are drained so easily because even to take a single decision, you have to move your fight through ten thousand tables. Ten thousand, ten thousands of your energy clothes has to say yes only then you will take, you will be able to take one decision. If the energy clothes are removed you will be able to take that same decision in a single second. <br />
(16:10)<br />
The other day, the doctor Collins ,that is his name, Collins was doing a research on my neurological system, just three days ago, in St. Louise. He was associates with the, some University he was working and, he was doing a research on my brain, what happens at the time of meditation and he says this Right brain is so active, many, many times more than a left-brain and he says "Swamiji the informations in your brain will be processed so easily and so quickly, if the left-brain takes minutes to process one information, right-brain takes only fraction of second to process that same information. Same information, and simply will be giving decisions, without any worry. And he says one more thing: The right-brain is more related to the global thinking and timeless zone." You will be continuously experiencing the Timeless Awareness. Which is the greatest freedom. <br />
(17:22)<br />
Time-bound Awareness or space-bound Awareness is what we call bondage. ‘Banda’, we call it in Sanskrit ‘Banda’, Bondage. The Timeless-Awareness and Spaceless-Awareness is what I call Mukti, the Enlightenment, Liberation. So all you need to do is 'drop' the past, you will be able to do your job much better way. Much more creative way, much more beautiful way, much more spontaneous way, much more responsible way. According to me the ability to take the ability to take spontaneous decision is what I call responsible. If you are able to take spontaneous decisions if you have the ability to take spontaneous decisions, you are responsible. You have Responsibility.<br />
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[[Category: 2005 | 20050419]]</div>Sri.rogeliohttps://nithyanandapedia.org/index.php?title=April_19_2005&diff=719067April 19 20052021-03-05T17:59:18Z<p>Sri.rogelio: </p>
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<div>==Title==<br />
===FALL IN TO RISE===<br />
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===Description===<br />
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===Link To Video ===<br />
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===Transcript===<br />
Let me start with a small story of Buddha, on this subject. A popular<br />
and powerful Indian King wants to see Buddha. So he goes to Buddha<br />
accompanied by his ministers, representatives and citizens. He carries<br />
two things with him: a plate full of diamonds and jewelry, and another<br />
full of flowers.<br />
<br />
Buddha looks at his gifts: the diamonds and flowers. He commands<br />
the King "Drop!"<br />
<br />
The King is shocked, and drops the flower plate.<br />
<br />
Again, Buddha says "Drop!"<br />
<br />
The King drops the plate of diamonds at Buddha’s feet and stands up.<br />
<br />
Again, Buddha says "Drop!"<br />
<br />
Now the King is not able to understand what Buddha means: “The first<br />
time, Buddha asked me to drop the flower plate – so I dropped.<br />
<br />
Second time, Buddha asked me to drop the jewels, the diamonds – so<br />
I dropped. Again Buddha is asking me to drop. I don’t know what to<br />
drop”.<br />
<br />
The puzzled King then asks Buddha, "What should I drop?"<br />
<br />
"Drop yourself. You will rise!"<br />
<br />
Immediately, the next question arises in the King’s mind. He asks<br />
"How should I drop myself?"<br />
<br />
This is commonly the very next question. The moment you bring in the<br />
idea "How", you have made the whole process complicated; you have<br />
actually complicated the whole process.<br />
<br />
Let me explain what I mean by the word "dropping", and how we are<br />
complicating it.<br />
<br />
When I say the phrase ‘Drop yourself’, there arises in you an idea of<br />
“You”, and the notion of “dropping the You”. Whatever you think of as<br />
You, whatever you think of as You, all your ideas about you are based<br />
on your past experiences: your past, your past decisions, your past<br />
experiences, your past understandings. Your idea of You is only based<br />
on these.<br />
<br />
Our past experiences are wired into us, embedded into us. It is not<br />
merely what the conscious mind recalls as what has happened in our<br />
past that comes back to influence us. Less than 2% of what we<br />
observe, what we experience is stored by our conscious mind. 98% is<br />
skipped by it and goes straight away into our unconscious mind. We<br />
can not recall these events at will. They chose to reveal themselves at<br />
their pleasure. It is as if you read a book of 100 pages, but can recall<br />
only 2 out of the 100.<br />
<br />
The cumulative experience of the past is what makes or present. The<br />
cumulative experience of the present is what determines or future.<br />
However, we almost always ignore the present. We are rarely in the<br />
present. We constantly flit from or experiences of the past to the<br />
speculative happenings of the future, without staying in the present.<br />
Both the past and the future are unreal; only the present is real.<br />
<br />
Our Past is always past; it is always dead. That is why it is called Past.<br />
Yet, we always let this Past affect us.<br />
<br />
How do we do that?<br />
<br />
In two ways:<br />
- If we review our past decisions with our updated present<br />
intelligence, you will always create guilt in you.<br />
- Similarly, if we carry the past references into the present<br />
decisions, we will duplicate the same mistakes from the past,<br />
into the future.<br />
<br />
Please understand these two things:<br />
- If you review your past incidents or decisions using the<br />
present intelligence, you will create guilt in your Being.<br />
- If you take the present decisions based on past experiences,<br />
you will be replicating the same past into the future also;<br />
maybe in a little updated fashion.<br />
<br />
Even though you might not commit the exact same mistake, possibly<br />
by doing it a little differently, you will be moving in the same<br />
experiential level, in the same layer, in the same plane.<br />
We do not have the intelligence to keep thinking of new ways to<br />
commit mistakes. Our mind falls into a groove, a track, a mind set,<br />
that forces it to do what it always has done. So we keep making the<br />
same mistakes as well.<br />
<br />
However, instead of learning from the past experiences, learning from<br />
our mistakes and rewiring our mind to do better the next time, what<br />
we invariably do is to regret what we have done in the past and feel<br />
guilty. Feeling guilty does not solve our problems. To feel guilty is to<br />
be in sin. In fact that is the only sin. The hell that we talk about is not<br />
in another time and space. It is here with us when we feel guilty<br />
without doing anything to change our mindset.<br />
<br />
When we do something that turns out differently from what we<br />
expected, or against societal and religious codes, there may be<br />
repercussions and we feel guilty. We should understand that what we<br />
did was based on the wisdom that we had at that particular pint in<br />
time and we should move on. There is no need to wallow in false guilt<br />
without any effort to change the pattern our thinking and pattern of<br />
our behavior.<br />
<br />
The past is after all dead. Whatever you think of as You is just Dead.<br />
When I say ‘Drop’, just disconnect from your past.<br />
<br />
You can! You can disconnect!<br />
<br />
Yet we always bring one more sentence into our mind: “No, I have<br />
tried so many times, but I am not able to. How can I disconnect from<br />
the past?”<br />
<br />
When you say "I have tried so many times, I am not able to.", again<br />
you have brought the past in. All your prior incidents also constitute<br />
part of the past. “I tried”, “I am not able to”, “I failed”, etc. were also<br />
past experiences. As long as you bring these in, how can you say that<br />
you have dropped the past? No! That's you dragging in more of the<br />
past.<br />
<br />
When you bring the past in again and again, into your life, into your<br />
present life, you live in the same mental setup. In Sanskrit, we call it<br />
<br />
Samskara. Samskara means "mental setup": how you think, how you<br />
move, how you live. Your mental setup is what we call your Samskara.<br />
You tend to create a particular Samskara, a particular mental setup,<br />
and again and again, you live only based on that.<br />
<br />
At some point in your life, you might have tried something, something<br />
which was impossible, and naturally you would have failed. These<br />
failures get recorded in you, in such a deep way, as such a deep<br />
impression, that again and again, you bring only your failures up to<br />
your mind, and you start thinking "No, No, I cannot! I cannot drop the<br />
past! It is too big a job for me. I am not so courageous." You bring<br />
these words again and again into your Consciousness.<br />
<br />
We forget one important thing though: any word which is brought<br />
again and again into your Consciousness gets its power. Your<br />
Consciousness gives power to everything. Anything which comes in<br />
front of You receives power - whether it is good or bad – it simply<br />
receives power. Any thought, which appears into your Being just<br />
becomes energetic. Your Consciousness is so powerful, so radiant, it<br />
gives energy, it gives power to everything.<br />
<br />
Bring any thought in front of your mind, in front of your<br />
Consciousness. That will become alive, just like a movie reel does in<br />
front of a projector.<br />
<br />
Whatever slide you bring in front of a projector, that slide becomes<br />
reality. If you bring a slide of a temple, you will see that temple in<br />
reality. If you bring a slide of a church, you will see that church in<br />
reality. If you bring a slide of an actor, you will see that actor in<br />
reality.<br />
<br />
Any slide which you bring in front of the projector lamp becomes<br />
reality. Similarly, any word, which you bring in front of your<br />
Consciousness becomes reality. Any Word!<br />
<br />
You can realize this clearly in the dream state. Imagine the early<br />
morning, when you are just coming out of your sleep. You are lying in<br />
bed, neither completely taken over by sleep, nor are you completely<br />
aware. It’s almost a half-half state. At that time, if you just remember,<br />
or be aware of your dreams, you can see very clearly, how the words<br />
coming into your mind are becoming visions; are becoming reality.<br />
You might just have a word, an idea: "I see my friend coming into my<br />
house", and you will see the whole thing happening in your dream. It<br />
will be Word and Experience. If you experience this early morning<br />
dream, you can understand what I say: just Words appearing into your<br />
mind, and becoming a Vision or Experience.<br />
<br />
Any word comes into your mind, gets the power, and it becomes<br />
Experience.<br />
<br />
I had a chance to live with a group of tribal villagers in Madhya<br />
Pradesh in central India. I myself saw them give birth to kids without<br />
any pain: no pain, no assistance, no medicine, no attendant, no<br />
doctor, nothing. Without any fuss, they give birth to kids, and they<br />
take care of themselves.<br />
<br />
I was shocked. I asked them – ‘How is this possible? Don’t you<br />
experience any pain?’ Their response: "Pain? Why should we have<br />
pain?" The very idea of pain does not exist in their lives. Let me<br />
repeat: the very idea of pain is not there in their lives.<br />
When that word or idea is not there in your mind, you don’t suffer<br />
that. We suffer only that which we recall, remember or repeat again<br />
and again. Anything, which is again and again, repeated by you,<br />
recalled by you, becomes reality. That becomes a solid truth, a reality<br />
for your Being.<br />
<br />
If you keep thinking "I tried to drop the past, I am not able to", these<br />
words get repeated again and again inside your system. You decide<br />
you cannot drop the past. You cannot drop; you just cannot achieve it.<br />
<br />
The difficulty is, when you decide something solid, you collect<br />
arguments only to support that judgment. Whenever you decide<br />
something solid, whenever you have some judgment about yourself,<br />
you collect the arguments only to support that judgment. You don’t<br />
think of anything else; you don’t bother about anything else. All you<br />
do is, again and again, you create more and more incidents, you<br />
create more and more arguments only to support your judgment.<br />
Anything you believe, you make it stronger, and you cling more to it.<br />
We never enter into reality; we create a big void between reality and<br />
ourselves.<br />
<br />
On the one side, all the spiritual Mystics and Masters declare again and<br />
again: "Whatever IS, is Bliss! Whatever IS, is Consciousness!<br />
Whatever IS, is Energy!"<br />
<br />
On the other side, the so-called normal people, they say again and<br />
again: “Whatever is, is Misery! Whatever is, is Suffering! Whatever is,<br />
is troubling us".<br />
<br />
Where is the gap? Why does the same world look so beautiful for a<br />
Buddha, and so miserable for a Buddhu (fool)?<br />
<br />
It’s a very difficult conundrum, for which you cannot give any logical<br />
reason. Their country is the same, their situation in life is the same,<br />
their lifestyles are the same, everything is the same. Except the<br />
person, everything else is the same, yet, their viewpoints about the<br />
world are different.<br />
<br />
When you carry your past, you have a layer called a reactive mind.<br />
You do not take logical decisions.<br />
<br />
Please be very clear: A man who carries the past can never take any<br />
logical decision.<br />
<br />
Let me give you an example. Say you were disturbed years ago by<br />
somebody in a yellow dress. The incident created a deep imprint inside<br />
you. You will recall it anytime you see somebody in a yellow dress.<br />
Unconsciously that memory will come up, and you try to keep away<br />
from that person. When you meet someone in a yellow dress, you<br />
start with a negative judgment, and if the person proves to be really<br />
genuine, then you open up. It takes you more effort and more energy<br />
to understand that person, and it is all just because of your single past<br />
experience.<br />
<br />
This is what I mean when I say: anybody who carries the past has a<br />
reactive mind.<br />
<br />
Let me give you another small example to understand whether you<br />
have a reactive mind or not. Say you are deep in thought, and<br />
suddenly you recall something which you don’t want to remember:<br />
some place, some person, or some situation in which you were<br />
disturbed, in which you were abused. It comes up in your memory,<br />
even though you don’t want to remember it.<br />
Immediately you brush aside that thought. You say to yourself "Let me<br />
think of something else; let me think of something else". You force<br />
yourself to change the course of your thinking.<br />
<br />
If you are doing this, be very clear: you have something that I call a<br />
reactive mind.<br />
<br />
These memories, which you don’t want to recall, or with which you are<br />
not comfortable, are what I call energy clots; just like blood clots.<br />
When there is a blood clot, blood cannot flow freely. In the same way,<br />
these energy clots do not allow your thinking to flow freely. A person<br />
who has got more energy clots will always feel suffocated; stressed;<br />
bound. On the other hand, take a person who doesn’t have energy<br />
clots. His thinking will be so free, his Consciousness will be so free,<br />
that he will never feel suffocated, stressed or bound.<br />
<br />
It is the energy clots which decide, whether you experience the<br />
boundarylessness, whether you experience the expansion, or whether<br />
you suffocate yourself and continually get stressed. I have seen people<br />
feeling suffocated even when sitting by a beach. They will be sitting on<br />
a beach, on their so-called vacation, but they will not just be in that<br />
boundary-less experience; they will not be in that expanding<br />
experience.<br />
<br />
I have also seen people, who are confined to a small room their whole<br />
lives. There is a person in my native town, who has been living inside<br />
a ten-by-ten room for the last thirty-five years. Thirty-five years!<br />
Nobody is binding him. He is actually considered an Enlightened<br />
Master and worshipped as such. His name is Thinnai Swamigal; he is a<br />
disciple of Ramana Maharishi.<br />
<br />
His is a beautiful story; let me narrate it. He went to see Ramana<br />
Maharishi, and asked "Bhagavan! How can I achieve the Spiritual<br />
Experience? How can I achieve Enlightenment? Should I do some type<br />
of worship? Should I do some type of mantra (a mantra is a sacred<br />
utterance, usually a syllable, the invocation of a God, or a portion of a<br />
scripture) repetition? Should I chant some verses? Should I meditate?<br />
What should I do?"<br />
<br />
Bhagavan casually said "Drop!" Just a very casual word: "Drop!" This<br />
person was so sincere - simply he dropped. He really dropped.<br />
Something just dropped inside him. From that time until today, he is<br />
just sitting in a room nearby and living happily.<br />
Nobody is binding him. Nobody is forbidding him from going out. He<br />
just says "No. I am happy. I don’t feel like it. If at all I feel like it, I will<br />
go". Hundreds of people come there to see him. He is sitting there,<br />
radiating peace and bliss. He says "I feel totally expanded. I am<br />
boundary-less. Where can I go?"<br />
<br />
There are people who are sitting inside a ten-by-ten room, and feeling<br />
that boundary-less Consciousness; experiencing the Universal<br />
Consciousness. And there are people, who are lying in the beach and<br />
feeling suffocated and stressed. The experience of boundarylessness<br />
has nothing to do with the outer world. It has to do with the number of<br />
energy clots that you have; the reactive mind that you have. When<br />
you drop the reactive mind, when you start directly relating with<br />
Existence, your whole being is liberated.<br />
<br />
Somebody went to a Zen master, and asked "Master, how can I<br />
achieve liberation?" The Master just laughed, and said "Who has bound<br />
you? When did you get into bondage?" Immediately, the disciple just<br />
became enlightened.<br />
<br />
When I say the word ‘Drop’, whatever you understand according to<br />
your own Oxford Dictionary, just do that - that is enough. Whatever<br />
you know by the word "dropping", just do that. Whatever you think of<br />
as your Being, or whatever you think of as You, just drop that.<br />
The difficulty is that we are afraid. Our past experiences are the only<br />
property that we have; our ideas of “I” are the only asset that we<br />
have. These ideas are the only thing that we have accumulated<br />
throughout our lives. How can we drop that? If we drop that, how do<br />
we live? What can we hold on to, so that we may survive? All we have<br />
is our past life and past experiences. How can we be alive, if we drop<br />
them?<br />
<br />
I tell you: when you drop the past, don’t think the memory itself will<br />
disappear. Your emotional attachment to that memory will disappear.<br />
Actually, when you drop the past, you will be able to live in the<br />
present, in a much deeper way, in a much more intense way, in a<br />
much more beautiful way.<br />
<br />
Again and again and again, if you read the teachings of all the great<br />
Masters, it comes back to only one point: Drop, or fall. Fall In, so that<br />
you can rise.<br />
<br />
Notice an important distinction here. Instead of falling in, many a<br />
time, we fall outside, towards the outer world. What I mean by this is<br />
that we fall for things which are in the outer world.<br />
<br />
Of course, whenever you fall towards the outer world, naturally you<br />
will make only that as your reality.<br />
<br />
Whatever you fall for, you will make that as your reality. That will<br />
become a solid truth in your life. Whatever you think of as truth, you<br />
will fall for that. Whatever you feel and fall for, you will make that as<br />
your truth.<br />
<br />
- If you think the outer world is truth, you fall for that. If you<br />
fall for the outer world, you make that as your truth.<br />
<br />
- When you fall in, fall for the inner world, you make the inner<br />
world as your reality. When you make the inner world as your<br />
reality, you fall more for the inner world.<br />
<br />
So this is like a vicious circle: if you fall for the outer world, you make<br />
it more as your reality, and this leads you to fall more for the outer<br />
world. And if you fall for the inner world, you make that as your<br />
reality, and again, this leads you to fall more for the inner world.<br />
Either way, the circle goes on.<br />
<br />
Which way you want to travel in is in your hands; this is what you are<br />
supposed to decide in life. We call this pravritti or nivritti in Sanskrit.<br />
Our choice is either towards the ephemeral, or towards the eternal. It<br />
is our decision, whether to travel towards the pravritti, towards the<br />
ephemeral, or towards the nivritti, towards the eternal.<br />
<br />
When you drop the past, you simply travel towards the Eternal. You<br />
travel towards the Ultimate. You travel towards your Being. And you<br />
just remember what you are, and what actually is your Being.<br />
<br />
Let me narrate a small story: there was a King, who ruled over his<br />
country. He had a son, who was a vagabond. The King was long<br />
unhappy about the Prince’s attitude and lifestyle. Pushed to the end of<br />
his tether, he decided to teach his son a lesson. So he told his son<br />
"Leave this country! Go out and stay somewhere else for ten years. If<br />
you are able to maintain yourself for ten years, then I might take you<br />
back.”<br />
<br />
So the Prince was sent out of the country. He was the Prince, so he<br />
could sing, dance and enjoy himself, and didn’t know much of anything<br />
else. So he moved around begging from house to house, door to door.<br />
<br />
The ten years stated in the King’s condition passed in this way. The<br />
King now said to himself "Now it is time to send people out to search<br />
for my son. We need to find out if has managed to survive and what<br />
he is doing". He sent his people out on the search.<br />
<br />
One of the ministers in the search-party comes upon the Prince<br />
begging by the roadside. The minister approaches him, touches the<br />
beggar’s feet and says, "Sir! Do you remember us? You are the Prince<br />
of our country. The King wants you to come back. The citizens want<br />
you to come back. Please come back."<br />
<br />
The moment the minister touched his feet, the beggar's whole body<br />
language changed. He had been a beggar until that moment. The<br />
moment the minister touched his feet, he said "Oh! Is that so? Alright.<br />
Get my chariot!" The man’s whole body language changed: beginning<br />
with his tone, and extending all the way to his mental setup. He<br />
climbed into the chariot, and strode majestically into the palace.<br />
<br />
His mental setup is now completely different from what it was when he<br />
was begging. He can never associate himself again, with his old past<br />
as a beggar. His lifestyle, his body language, his mentality, his<br />
thinking setup, everything is now new. It did not take too much time<br />
for his mental setup to change.<br />
<br />
The Prince didn’t ask the minister "How can I change? How can I drop<br />
my past? How can I change my mental setup?"<br />
<br />
No!<br />
<br />
In just a single moment, the whole cognitive shift has happened.<br />
Really, the cognitive shift takes only a single moment, a single second.<br />
All you need to do is to believe that the Kingdom of God, His heaven is<br />
straightaway available to you, and open your eyes. Start living. We<br />
tend to equate the Kingdom of God with special angels, special<br />
choruses, a special group of people taking us to a special cloud, where<br />
all the saints are singing "Hallelujah!", where we fancy that will be<br />
treated in an exclusive way. Just drop all these fantasies.<br />
<br />
This very land can become Heaven. This very Life can become Heaven.<br />
This very Life can become the Kingdom of God.<br />
<br />
All that you need to do is this: at present, you connect all the negative<br />
incidents of your life, and create an idea about yourself and the world.<br />
<br />
Instead of that, connect all the positive incidents of your life and<br />
create an idea about yourself and the world. That’s all. Nothing else<br />
needs to be done.<br />
<br />
Be very clear: there are positive things in at least 50% of everyone’s<br />
life. That is why we are still alive. If everything is completely negative,<br />
we can’t even live. Your being here now, your being here to read this<br />
book, that is enough proof, that at least 50% of your life is positive.<br />
<br />
The difficulty is that we have developed our mental setup such that we<br />
cannot survive without worries and negativity. Just scan your mental<br />
thinking. If you feel relaxed, open and empty sometime, you start<br />
feeling uncomfortable. You start searching for some worries,<br />
something to think about, something to ponder over, something to<br />
contemplate. You can not be alive in boundary-less Consciousness.<br />
<br />
You continuously feel that you need something, some material to chew<br />
on. You need something to chew on. That is the reason you catch hold<br />
of some subject or another and start pondering. If you cannot find any<br />
subject, if you are not able to re-hash any material, you start fearing<br />
"How long will life go on smoothly like this? I don’t know when it will<br />
change. I don’t know when bad things will start happening."<br />
<br />
You always start bothering about something else. Always you are<br />
habituated, trained to connect all the negative things, and create an<br />
idea about yourself and about the world.<br />
<br />
Please be very clear: we judge the world in exactly the same way in<br />
which we judge ourselves.<br />
<br />
We never believe that others are speaking the truth, because we never<br />
speak the truth.<br />
<br />
You can always see that you always think: “When I am like this,<br />
naturally the other person will also be like that only. When I live like<br />
this, naturally he will also be like that only”. You judge everybody else<br />
the same way in which you judge yourself.<br />
<br />
The Bible says "God created Man in his own mould". I tell you one<br />
more thing: Man creates the World in his own mould.<br />
<br />
To reiterate: God creates Man in his own mould; Man creates the<br />
World in his own mould.<br />
<br />
Whatever you think of as “You”, you create the world in the same<br />
mould. You project the same world. Whatever idea you create about<br />
yourself, that idea also plays a major role about your idea of the<br />
world. It is you who create and project, it is you who experience.<br />
<br />
The difficulty is, we never leave any separation between ourselves and<br />
our thinking systems. We are much too associated, much too caught<br />
up with our thinking system, we never begin to suspect it. We never<br />
suspect our thinking system and our perceptions. We never doubt. We<br />
doubt everybody else, but never ourselves.<br />
<br />
You doubt everybody else, but never yourself.<br />
<br />
Before satisfying any desire, your mind says something. Once you<br />
achieve that desire, your mind says something the exact opposite.<br />
Even though this is your experience again and again and again, you<br />
never suspect your mind. You never doubt your mind.<br />
<br />
Before achieving it, you think about an object in a specific way. Before<br />
achieving, even the mustard seed looks like a mountain. You desire<br />
the object; you cannot live without it. I was browsing the SkyMall<br />
Magazine on my flight here. They word the product advertisements in<br />
such a wonderful way, that you feel that those products are basic<br />
needs. You feel as if you cannot be alive without those products.<br />
<br />
Before achieving, even a mustard seed looks like a mountain. Once<br />
you have achieved it, even a mountain begins to look like a mustard<br />
seed. Again and again, your mind cheats you. You run, run, run, run,<br />
run to achieve something. The moment you achieve, you find a feeling<br />
of emptiness coming up inside you.<br />
<br />
Still, you never suspect your mind.<br />
<br />
You suspect, you doubt everything else, except your idea about<br />
yourself, and your idea about the world. This is what needs to be<br />
doubted; this is what needs to be suspected.<br />
<br />
The moment you start doubting your idea about yourself, and your<br />
idea about the world, you drop. You just drop. This doubt is more than<br />
enough, the very doubt is enough to give you the courage to drop. As<br />
long as we don’t doubt our understandings, we keep going on and on.<br />
<br />
I was watching a beautiful movie the other day: ‘What the Bleep Do<br />
We Know!?’ A wonderful movie! The filmmakers have done a great<br />
service to the world by making that movie.<br />
<br />
One of the people in the movie asks a beautiful question: your dream<br />
and this world are both seen by your brain in the same way, in an<br />
equal fashion. Then how can you say that one is reality and the other<br />
is dream?<br />
<br />
How can you claim that one of this is reality, and that the other is a<br />
dream conjured by the mind?<br />
<br />
They create the basic doubts, which are supposed to be created in<br />
every individual, in every human being. The moment you enter into<br />
this doubt, you drop. When you drop, you really rise.<br />
When you fall in, you rise.<br />
<br />
You rise to the Ultimate Experience, the Ultimate Consciousness, that<br />
which we call Divine, God, Universal Intelligence, or Cosmic Energy.<br />
So I pray to that Ultimate Energy, the Cosmic Energy, let us all fall<br />
into it, and become the Divine Energy, that Eternal Bliss, Nithyananda.<br />
<br />
Questions & Answers<br />
<br />
Q: Can you talk a little bit about the issue of speed? The world in<br />
many contexts seems to be moving faster and faster and faster. What<br />
impact does this have on our Consciousness and our ability to drop?<br />
<br />
A: The faster the world moves, the more difficult it is to drop. The<br />
faster the world moves, the more information you get. You are<br />
processing much more information, and this also adds more stress.<br />
Amidst all this processing, you forget to question the basics.<br />
<br />
One important thing to note: when everybody is engaged in so much<br />
of work, you forget to question the whole system. There is so much to<br />
get done, to be accomplished, that you have no time to question the<br />
basic premises underlying the system.<br />
<br />
That is why, in India, the first thing they do in their traditional<br />
education system, is to raise the basic doubts. Till the age of twenty<br />
five, nobody can take up any job.<br />
<br />
Each person will have to raise the basic doubts, and live with it. And<br />
question again and again; search. Only when they achieve the balance<br />
of discovering the answer unto themselves, into their Being, only then,<br />
are they allowed to enter into life: whether into marriage, making<br />
money, or anything else.<br />
<br />
Till the age of twenty five, it is called the period of Brahmacharya. This<br />
period means studying; living with the Existence; living with doubts;<br />
searching in yourself.<br />
<br />
Of course, the greater the speed the world is moving at, lesser is the<br />
possibility of dropping.<br />
<br />
You can drop Out, not drop In.<br />
<br />
Q: Are there many phases to this dropping in, like you talked about<br />
one phase, this person who is living in a ten-by-ten room.<br />
<br />
A: Yes, there are many phases. Just see what happens when you drop<br />
in.<br />
<br />
What happens after you drop in, is manifold, totally different. But<br />
dropping in is a common experience. Once you drop in, then whatever<br />
happens when you rise, it raises in thousands of ways.<br />
<br />
Somebody goes around the world and preaches. Somebody sings and<br />
dances like Mira. Somebody sits under the banyan tree like a Buddha.<br />
<br />
Somebody just walks around naked like a Mahavira. There are so<br />
many expressions.<br />
<br />
After dropping in.<br />
<br />
But the dropping in is common for everybody. After that, when you<br />
rise, you rise in myriads of ways. Ramana Maharishi himself never sat<br />
inside a ten-by-ten room. He moved around within the whole city, at<br />
least inside that city; he never went outside the city. But his disciple<br />
was sitting inside one room.<br />
<br />
So each one has his own method of expression. Buddha was quiet and<br />
silent; peaceful. Krishna was singing and dancing. So, it’s totally based<br />
on the individual's experience.<br />
<br />
Q: Things are speeding up so much that we cannot drop. In general,<br />
everything seems to be moving faster, that it almost seems like it is by<br />
design that we should not drop.<br />
<br />
A: I think you must take a little time to doubt the basic conclusions.<br />
The other day I read a beautiful book "The Final Theory". If you have<br />
read that book, you might have been just as surprised as I was. The<br />
basic ideas about the gravity, Newton's Law, Einstein's Theory:<br />
everything is questioned. Everything is questioned. I was shocked:<br />
how did we miss such basic questions about these theories?<br />
<br />
When we accepted Newton's Theory, or Einstein's Theory of Relativity,<br />
we felt that almost everything, at least I felt that almost everything<br />
was answered. That everything was in place. But when I read this one<br />
book "Final Theory", my understandings, my ideas are shaken. It<br />
turns out that there are so many basic scientific questions which we<br />
have not raised at all.<br />
<br />
So, before going further we must raise some basic questions. We must<br />
take the time to doubt the basic ideas. We cannot put the<br />
responsibility on society saying “It is speeding up, it affects me in this<br />
way or that way, so I cannot.”<br />
<br />
Of course, when you say that you cannot, you will go along with it - no<br />
problem. But if at all you want the truth, the Ultimate Experience, if at<br />
all you are really in search of bliss, you must raise these questions.<br />
See there are two things that we are all searching for: some people<br />
are searching for the status, some for the state. If you are searching<br />
for the status, you can run with the speed.<br />
<br />
Status is different; state is different. If the state comes, status will<br />
follow. If the status comes, you cannot be sure that the state will<br />
follow. So, if you really want to achieve the state of bliss, you have to<br />
question the basic assumptions which you have made.<br />
<br />
Q: Swami, what are the steps to drop? You just said "Drop". How do<br />
we empower the mind to drop?<br />
<br />
A: The first step is to drop this idea. The mind will then empower you.<br />
“Mind is too difficult;<br />
<br />
I have tried this so many times, mind never accepts;”<br />
<br />
All these are just ideas to which you have given such strength. Just try<br />
to relax from these ideas.<br />
<br />
Decide: “For the next ten days, I will not repeat these ideas into my<br />
mind. I will not allow these words to come in my mind.”<br />
<br />
Just for ten days. Just for ten days, don’t give any power or strength<br />
to these words: “It is very difficult to drop, Swamiji. You don’t know.<br />
Saying is very easy, but doing is very difficult. I have tried many<br />
times. It is very solid. Mind is very complicated.”<br />
<br />
Just don’t give power to these words for ten days. For ten days, repeat<br />
"No! The mind can be dropped. After all it is I who is thinking."<br />
<br />
To be sure, are you clear that nobody else is sitting inside you and<br />
thinking? You are the one who is sitting and thinking. When you are<br />
sure that it is you who is sitting and thinking, why can’t you change? It<br />
is after all you. It was you who created your world, your perceptions of<br />
weakness, word by word, sentence by sentence.<br />
<br />
The moment the first word comes in your thoughts, just catch it. Why<br />
do you allow the whole sentence to come out? Then you go around<br />
bemoaning "Oh! This is difficult! This is difficult! This is difficult!" The<br />
moment the first word comes out, catch it. Just say “Stop! For ten<br />
days I am packing you off on a holiday!”<br />
<br />
So just from today, for ten days decide: “For the next ten days, I will<br />
not give power to these words.”<br />
<br />
I tell you: after the tenth day, these thoughts will never come back. I<br />
tell you, because I am working with thousands of people. In the last<br />
two years, I have met close to a quarter million people individually.<br />
And I have two thousand healers doing healing service in four hundred<br />
centers in twenty countries.<br />
<br />
With all my experience I tell you: I have seen at least ten thousand<br />
people like you who ask this question. Exactly the same question! All<br />
the ten thousand can drop. And there are many thousands who are<br />
successful.<br />
<br />
Just for ten days, not more than that. I am not asking you for anything<br />
more than that. Just for the next ten days decide: “I will not repeat<br />
these words and give power to these words.”<br />
<br />
All these are just words, pure words.<br />
<br />
And it is you who create the words, self-contradicting words, and get<br />
into trouble.<br />
<br />
All of it is purely words.<br />
<br />
You go and face the corner of a room, where the two walls meet, and<br />
you cry "Oh! I am in a prison! I am in a prison! I am caught! I am<br />
caught!" You never turn and see the third side; you never turn and see<br />
that the room is actually wide-open.<br />
<br />
You never take the time to turn around to another side, and see that<br />
you are free. You are liberated.<br />
<br />
You are always hitting yourself with the second person and third<br />
person; you are always looking at the outer world, at everything else<br />
other than yourself, the “I”, the first person. You never look into the<br />
first person to see that you are liberated.<br />
<br />
First of all, there is no First Person. You always hit your face in the<br />
second person and the third person; and you think that you are bound.<br />
Just turn around: there is no First Person.<br />
<br />
Neither are you bound, nor do you need liberation.<br />
<br />
All your fears, your worries, your feeling of separateness are built on<br />
your idea of being the First Person; your idea of "I"; your idea of the<br />
First person.<br />
<br />
The First Person itself doesn’t exist. He is not there in the way you<br />
think. Please be very clear: In the way you think, He is not there.<br />
<br />
Just turn in, and see! He is not there. Then why do you need to<br />
liberate yourself from the Second Person and the Third Person? There<br />
is no need.<br />
<br />
But as long as you are hitting your head against the Second Person<br />
and the Third Person, you will never be liberated. It’s like you are<br />
hitting your head on the wall: you can never be liberated. The moment<br />
you turn in and see, the moment you fall in, you will see that there is<br />
no First Person.<br />
<br />
You are just fighting with your concepts. You are just fighting with<br />
your assumed fears; your assumed boundaries; your assumed<br />
anxieties. The fear of separateness is nothing but a concept - it is just<br />
based on, built on the concept that you are somebody.<br />
<br />
When you look, you will understand: you are not as you think.<br />
<br />
Q: I am in constant physical pain for the past 5 years. Can you help?<br />
<br />
A: I can help you in two ways.<br />
<br />
The first is: try to drop that word 'pain' and start seeing the whole<br />
thing as a new experience. If you are feeling pain somewhere, just see<br />
what is happening in that area? Like a child sees.<br />
<br />
How curious a child is, when it sees something new? In the same way,<br />
look at the pain and the area in a very curious way. That is the first<br />
step.<br />
<br />
The next, I will try to help you by healing after the class.<br />
Both of these will help you.<br />
<br />
Q: This is a follow-up question to when you said that there are<br />
thousands of ways in which we can Rise, after we Fall In. Some people<br />
laugh, some stay quiet, etc. Is it possible for us to do the same things<br />
that we are doing every day?<br />
<br />
A: Of course! You will do the same thing every day, but in a different<br />
way. A much better way, that’s all.<br />
<br />
Your energy will not be sucked in, as it is currently, by your<br />
psychological worrying. Right now, up to 80% of your inner chattering<br />
is taken away by unnecessary worrying.<br />
<br />
Try this simple experiment: Speak whatever comes to your mind for<br />
ten minutes, and record it. Whatever comes up, don’t edit it. Just<br />
record it as such. Then transcribe the tape; write it down. Read the<br />
page.<br />
<br />
You will find that not even 10% of what you have written will be<br />
directly related to your life, or is going to help you. Not even 10% of<br />
your thoughts will be directly related to your life.<br />
<br />
You will find that something is simply going on in your mind. It is<br />
almost like running a lunatic asylum. Each sense is pulling the mind in<br />
different directions; there are so many different kinds of thoughts. You<br />
don’t even realize this most of the time.<br />
<br />
But when you drop the past, once you start living in the present, once<br />
you start experiencing the Consciousness, this waste in energy will not<br />
be there. You will not be drained so easily.<br />
<br />
We are drained so easily because even to take a single decision, you<br />
have to move your file through ten thousand tables. Thousands and<br />
thousands of your energy clots have to say yes. Only then, only then<br />
will you take, will you be able to take a single decision. If the energy<br />
clots are removed, you will be able to make that same decision in a<br />
split second.<br />
<br />
The other day in St.Louis, Dr.Collins, who has been researching my<br />
Neurological System, was analyzing what happens in my brain at the<br />
time of meditation.<br />
<br />
He says that my right brain is so active, many, many times more<br />
active than the left brain. He says, "Swamiji! The information in your<br />
brain will be processed so easily and so quickly. If the left brain takes<br />
minutes to process some information, the right brain takes only<br />
fraction of a second to process that same information. The same<br />
information. And you will simply be making decisions, without any<br />
worry.”<br />
<br />
He also says: "The right brain is more related to the global thinking<br />
and timeless zone. You will be continuously experiencing the timeless<br />
awareness, which is the greatest freedom".<br />
<br />
Time-bound awareness or space-bound awareness is what we call<br />
bondage. We call this Bandha in Sanskrit. Bondage. Timeless<br />
awareness and spaceless awareness is what I call Mukti in Sanskrit.<br />
Enlightenment. Liberation.<br />
<br />
So all you need to do is to drop the past, and you will find that you will<br />
be able to do your job in a much better way, a much more creative<br />
way, a much more beautiful way, a much more spontaneous way, and<br />
a much more responsible way.<br />
<br />
This ability to take spontaneous decisions is what I call responsibility.<br />
If you are able to take spontaneous decisions, you are responsible.<br />
You have responsibility.<br />
<br />
<br />
<br />
<br />
==Link to Audio==<br />
<br />
===''Fall Into Rise || Part 2''===<br />
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<div align="center"><br />
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<soundcloud url="https://soundcloud.com/nithyananda-radio/2005-04apr-19_fall-into-rise-part-2-ns" /><br />
</div><br />
<br />
<br />
===''Fall Into Rise || Part 3''===<br />
<br />
<div align="center"><br />
<br />
<soundcloud url="https://soundcloud.com/nithyananda-radio/2005-04apr-19_fall-into-rise-part-3-ns" /><br />
</div><br />
<br />
[[Category: 2005 | 20050419]]<br />
<br />
== Transcript ==<br />
<br />
<br />
<br />
(00:17)<br />
You are welcome to analyze these concepts with any questions.<br />
If you are more light on the subject or you have doubt you are not able to agree you are welcome, we’ll analyse. Yes <br />
<br />
(00:40)<br />
1. Question: “Could you talk a little bit about the issues of the world in many contexts, it seems to be faster and faster and faster. And what impact does this have on our Consciousness and our ability to drop ahm...?”<br />
“He is saying, the world is going faster and faster and faster, what is the impact of this living have on our Consciousness?”<br />
Oh, the more faster, difficult to drop. Because you get more information and too much of stress. So much of processing is going on, you forget to question the basic things. See one important thing. When everybody is engaged in so much of work, you forget to question the whole system. You have no time to question the basic system. Because so much of load is there, to be finished, to be done, to be accomplished. Where is the time to question final, basic questions? Where is the time to rise the basic doubts? <br />
(01:49)<br />
That is why in India the first thing they do is, in their education system, to raise the basic values. Till the age of 25, nobody can take up any job they have to raise all the basic doubts and live with it. And question again and again, such... Only when they achieve the balance of discovering the answer into their being only they are allowed to enter into the life whether to marriage, or to earning, making money. Till the age of 25, it is called the period of Brahmacharya, means studying, living with the Existence, living with doubts, searching in yourself Of course, the more the...speed less the possibility of dropping. You can drop out, not drop in. <br />
<br />
(03:04)<br />
Yes<br />
Question 2: "There are there many phases to this 'dropping in'? Like, you talked about one phase, this person who is living in a ten- by-ten bedroom.”<br />
<br />
Yes, there are many phases. See, when you 'drop in' what happens after that is very... totally different, but 'dropping in' is only one thing. The one... Once you 'drop in' then what happens when you raise, it raises in a thousands of ways. Somebody goes around the world and preaches; somebody just sings and dances like Mira, somebody sits under the Banyan tree like a Buddha, somebody just walks naked like Mahadeva; there are so many expressions, after 'dropping in'. But the 'dropping in' is common for everybody. After that, when you raise, you raise in thousands of ways See, Ramana Maharshi himself never sat in one ten-by-ten room. He went on in the whole city, that at least in that city, he never went out of that city, inside the city, he was talking and living around. But his disciple was sitting inside one room. So each one has got there own internal express. Buddha was quiet and silent, peaceful; Krishna was singing and dancing. So... is totally based on individual experience. <br />
(04:32) <br />
Yes.<br />
Question 3: “It sounds like this is by design, that things are speeding up so much so we cannot 'drop'.” <br />
I think you must take a little time. to ac... doubt the basic conclusions. The other day I read a beautiful book "Final Theory". The book "Final Theory", if you read that book you will... The basic ideas about the gravity, Newton's law, Einstein's theory, everything is questioned. Everything is questioned. And actually, when I read that book really I was shocked how did we miss such basic things? When we accepted Newton's theory, or Einstein's theory of gravity, we felt almost everything, at least I felt when I read all those things, I felt everything is answered. everything is in place. But when I read this one book "Final Theory" the whole thing is shaken now. There was so many basic questions we've not raised at all. So before going further we must raise some basic questions. We must have time to doubt, the basic things. And we can't put a responsibility on the society. speeding up, it is this, it is that, I can't. Of course, when you say you can't you will go with it, no problem. But if at all, you want the truth, the ultimate experience, or if at all, you are really in such a Bliss... See there are two things we are searching,... see some people are searching the status, some state. If you want the state of mind, Blissful state of mind, okay. Or if you are searching for a status you can run with this speed. Status is different, state is different. If the state comes, status will follow. If the status comes you can't be sure that state will follow. State will follow. So, if you really want to achieve that state of Bliss you have to question the basic assumptions which you made.<br />
(7:03) <br />
Yes.<br />
Question 4: “Swami, what are the steps 'to drop'? You just said 'Drop'. How do we empower the mind to drop?” <br />
The first step is to drop this idea. Mind really empower you. Mind is too difficult. I did so many times mind never accepts. These are ideas which you've given so much of strength to these ideas. Just try to relax from these ideas. Decide for the next 10 days: I will not repeat these ideas into my mind. I will not allow these words to come in my mind. Just for 10 days. Just for 10 days don't give power or strength to these words. It is very difficult to 'drop' Swamiji, you don't you say is very easy but doing is very difficult, I have tried many times it is very solid, mind is very complicated. Just don't give power for these words for 10 days. Ten days repeat "No mind can be 'dropped'", after all, I am thinking", nobody else is sitting in you and thinking, nha! I mean are you sure that nobody else is sitting inside you and thinking? You are only sitting and thinking. When you are sitting and thinking why can't you change. It’s after all you who create the word, word by word and create a sentence. Moment the first word comes catch it. Why do you allow the whole sentence to come out then you go around "Oh, this is difficult, this is difficult, this is difficult". Moment the first word comes catch. Say "Stop. Ten days I am going to give you leave, holiday." So just, from today ten days decide: For next ten days, I will not give power to these words. And after tenth day it will never come back I tell you. <br />
(08:54)<br />
I tell you, because I am working with thousands of people. I am working not only thousands, I can say Lacs. In last two years, I have met 250 000, means 2 and a half Lac how do you say it? Quarter million. Quarter million. 250,000.00 People I've met individually. I have 2000 healers doing healing service in 400 centres in 20 countries. With all my experience I tell you... I have seen at least 10 000 people like you, who ask this question, same question. All the 10 000 can drop. And there are many thousands who are successful. Just for 10 days, not more than that, I am not asking you more than that. Just for next ten days decide: I will not repeat these words and give power to these words. Just these are words, pure words and it is you who create words, self-contradicting words and get into the trouble, and it is purely words. <br />
(10:08)<br />
You go and standing in the corner of a room and say "Oh! I am in a prison, I am in a prison". You never turn and see the third side. You never see..,. turn, and see that actually the room is open. That's a two walls you go and stand in the corner of the two walls: “Oh I am in a prison, I am caught, I am caught. But you never take time to turn this side and see, you are free, you are liberated. You are always hitting yourself with a second person and third person. Means the, outer world, you never look into the first person to see you are liberated. First of all, there is no first-person. You always hit your face in the second person and the third person. In that wall and you think you are bound. Just turn there is no first-person. Neither you are bound, nor you need liberation. Because there is no first-person. All your fears, your worries, your feeling of separateness is build on the idea of you being first-person. Your idea of that "I - first-person". The first-person itself does not exist. He is not there as you think. As you think he is not there. Just turn in and see he is not there. Then why do you need to liberate yourself from the second-person and the third-person? There is no need. But as long as you’re hitting your head, against the second-person and the third-person you will never be liberated. It's like you are hitting your head on the wall. You can never be liberated. The moment you turn in and see... The moment you fall in, you will see that there is no first-person. You are just fighting with your concepts. You are just fighting with your assumed fears, assumed boundaries, assumed anxieties. The fear of separateness, is nothing but...The concept is just based on... build on the concept that you are somebody. When you look, you will understand you are not as you think.<br />
(12:38) <br />
Yes.<br />
Please, can you do little loud.<br />
Question 5: “I am constant physical pain and I have an injury. I am in constant physical pain for five years. And I really struggle with… And I have been thought to stay with it, accept it, and don’t judge it and I am really struggling with this”<br />
<br />
(13:13)<br />
I can help you in two ways. One is, try to drop that word pain and start seeing the whole thing as something new experience. If you are feeling painful somewhere, just see, what is happening in that area now. Like a child is seeing. When a child sees something new how curious it is. Same way look at that thing in a very curious way. That's the first step. The next, I will try to help you by healing, after the class. Both I think, hope, it will help you.<br />
(13:51) <br />
Yes. <br />
Question 6: “I have a follow-up question to when You said that there are thousands of ways in which we can Rise after we Fall In. Some people laugh, some fall etc. Is it compatible with what we do with our jobs after we Raise - can we still do the same thing every day?” <br />
<br />
(14:17) <br />
Of course, you will do the thinking but in a different way, much better way, that's all. Because you will not, your energy will not be sucked, as it is sucked now by your psychological worry. As of now 80% of your inner chattering is taken away by unnecessary worrying. If you just do this simple experiment. <br />
(14:47) <br />
Speak whatever comes to your, comes to your mind for 10 minutes and record it. Whatever comes, don't edit, just speak out and record it. Then transcribe that tape. Transcribe it, write it down, read the page. Not even 10% will be directly related to your life or going to help you. Not even 10% of the thoughts, will be directly related to your life. Simply something will be going on in your mind. And it is almost like running on a asylum, uniting asylum inside. Each sense is pulling itself, so many different kinds of thoughts, you don't even know. But once you drop the past, once you start living in the present, once you start experiencing the Consciousness, the wasting energy will not be there. You will not be drained so easy. We are drained so easily because even to take a single decision, you have to move your fight through ten thousand tables. Ten thousand, ten thousands of your energy clothes has to say yes only then you will take, you will be able to take one decision. If the energy clothes are removed you will be able to take that same decision in a single second. <br />
(16:10)<br />
The other day, the doctor Collins ,that is his name, Collins was doing a research on my neurological system, just three days ago, in St. Louise. He was associates with the, some University he was working and, he was doing a research on my brain, what happens at the time of meditation and he says this Right brain is so active, many, many times more than a left-brain and he says "Swamiji the informations in your brain will be processed so easily and so quickly, if the left-brain takes minutes to process one information, right-brain takes only fraction of second to process that same information. Same information, and simply will be giving decisions, without any worry. And he says one more thing: The right-brain is more related to the global thinking and timeless zone." You will be continuously experiencing the Timeless Awareness. Which is the greatest freedom. <br />
(17:22)<br />
Time-bound Awareness or space-bound Awareness is what we call bondage. ‘Banda’, we call it in Sanskrit ‘Banda’, Bondage. The Timeless-Awareness and Spaceless-Awareness is what I call Mukti, the Enlightenment, Liberation. So all you need to do is 'drop' the past, you will be able to do your job much better way. Much more creative way, much more beautiful way, much more spontaneous way, much more responsible way. According to me the ability to take the ability to take spontaneous decision is what I call responsible. If you are able to take spontaneous decisions if you have the ability to take spontaneous decisions, you are responsible. You have Responsibility.<br />
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==Title==<br />
Fall Into Rise || Part 1 || Initiation into Powerful Cognitions || 19 April 2005<br />
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==Description==<br />
Title: Fall Into Rise Part 1<br />
Name of Convention: Initiation into Powerful Cognitions<br />
Session on: Experience Freedom of Mind and End All Your Suffering<br />
Date: 19 April 2005<br />
Venue: Yellow Springs, Ohio, USA<br />
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In this video Supreme Pontiff of Hinduism HDH #Nithyananda Paramashivam explains how the mental setup we carry affects our experience of the present and future. Not only that, He even gives the direct technique to free ourselves from it.<br />
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The idea of who we are is not the same as who we truly are. Our identity is nothing but the words we carry as our mental set up, stemming from our past experiences. In Sanskrit this mental set-up is called as a “Samskara”. This Samskara determines whether we experience life as blissful or painful. Any word that comes into our mind gets the power and becomes experience. When a word or idea is not there, we don’t suffer that.<br />
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When we carry our past, we have a layer called the ‘reactive mind’, which prevents us from making logical decisions. Thoughts that make us feel uncomfortable and not allow our thinking to flow freely, is called as an ‘energy clot’. In this video, HDH #Nithyananda Paramashivam explains how we can free ourselves from these energy clots so that we can experience life as a Buddha; easily, effortlessly, blissfully, independent of our ‘outer’ circumstances.<br />
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The Supreme Pontiff of Hinduism Jagatguru Mahasannidhanam His Divine Holiness Nithyananda Paramashivam (HDH) is the reviver of #KAILASA - the ancient enlightened civilization and the great cosmic borderless Hindu nation. Revered as the incarnation of Paramashiva - the primordial Hindu Divinity, HDH has a following of 2 billion Hindus worldwide with de facto spiritual embassies in over 150 countries. He has worked untiringly for over 26 years for the revival of Kailasa, for global peace and to give super conscious breakthrough to humanity. He has survived the worst persecution of multiple assassination attempts on person and on character by anti-Hindu elements. He is collecting, organising, preserving, time capsuling, decoding, spreading and reviving 20 Million source books of Hinduism and the 64 sacred arts & sciences like Ayurveda, music, dance, sculpting, astrology, vastu and much more. Close to 20,000 hours of HDH’s timeless talks have been recorded till date (Sep 2020), which are a treasure trove of powerful cognitions to solve individual and global problems of any kind.<br />
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|alignment=center }}</div>Sri.rogeliohttps://nithyanandapedia.org/index.php?title=April_08_2005&diff=719066April 08 20052021-03-05T17:49:33Z<p>Sri.rogelio: /* Link to Video: */</p>
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<div>== Title: ==<br />
===Words To Silence Part 1,The Silence of Enlightened Master, Oklahoma, 8 April 2005===<br />
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=== Description: ===<br />
In this video Bhagavan Sri Nithyananda Paramashivam talks about how to create the silence which is vibrant inside us.Silence doesn't mean soundlessness, but it is living vibrant [[enlightenment]]. Enlightened masters silence is very vibrant and alive.The being starts singing, the walking will be dancing, movements will be graceful, presence itself is healing to the earth. Enlightenment is beyond desires and bliss can be experienced in desirelessness state. Silence is heartbeat of existence.<br />
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===Words To Silence Part 2, Q & A , 8 April 2005===<br />
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=== Description: ===<br />
In this video Bhagavan Sri Nithyananda Paramashivam talks all the ways for enlightenment and describes the ways of mind and how to control the Thought Current|thought current to achieve the state of bliss.<br />
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=== enriching activities in nearby Villages by Aadheenavasis at Bengaluru Aadheenam, Bidadi.=== <br />
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<img src="http://drive.google.com/uc?export=view&id=1g9RtF6dsFGiSrsrIjr_PpLMv4vs9a3Mj" alt="Enriching Activities - 100_1959_watermark.JPG" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1kWyBE3oaTkI8taTA72eYFgqGxt-mEkn4" alt="Enriching Activities - 100_1961_watermark.JPG" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1RqVfhihuVfoTCUXNKF8rjMayMQb-JQjW" alt="Enriching Activities - 100_1962_watermark.JPG" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1lVfZ3pQpyEc6QtfDd2lVtyxIe6fE2Bud" alt="Enriching Activities - 100_1967_watermark.JPG" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1vyYGo19P6OIej_Wp0sCF68l5Moq9Sp9C" alt="Enriching Activities - 100_1969_watermark.JPG" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=18OkkwwRLOej1zvGTJd-khANy3koC7CA1" alt="Enriching Activities - 100_1970_watermark.JPG" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1XhyW63CIPQ1smI6dh7c49jFdtNSyzolk" alt="Enriching Activities - 100_1976_watermark.JPG" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1SjuZbUAsiA8wWyaSAw0Lj4C7jFp3XWcR" alt="Enriching Activities - 100_1977_watermark.JPG" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1PQ9lPyZ0S3iUmbmFsMuF_m3d76Ph40cq" alt="Enriching Activities - 100_1978_watermark.JPG" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=17cHGpy5Tliv5n_YnzwMC1ItqvCaaA0yV" alt="Enriching Activities - 100_1981_watermark.JPG" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1Id0kUt-E3Qg225OzEClHwC8pYzPMLbc7" alt="Enriching Activities - 100_1982_watermark.JPG" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1jBEDzjyduxTAB8ngAaBjmD2PArzIJGgC" alt="Enriching Activities - 100_1983_watermark.JPG" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1U_YExLosOnzE3vONZ91FwgPLiAfohE_D" alt="Enriching Activities - 100_1984_watermark.JPG" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1bBa-YEQx57DOdYOkln7LxB47SH8EbpY1" alt="Enriching Activities - 100_1985_watermark.JPG" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1eN8P5bYrG5xhwkNpyd_ZelhqCA0R9s1E" alt="Enriching Activities - 100_1988_watermark.JPG" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1jBvRg0u2wUesNlk3Mz6f1Msd6HM0uJiI" alt="Enriching Activities - 100_1990_watermark.JPG" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1GroXMmXskn68nKbgwpklaGH7zCBnPj1y" alt="Enriching Activities - 100_1992_watermark.JPG" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1yR-_Lp2H4B5r2uYFATfUdinpfTX7MwK_" alt="Enriching Activities - 100_1993_watermark.JPG" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1H2ASeEFDo4vbkMJDC5JXzinB0H9bJA9-" alt="Enriching Activities - 100_1995_watermark.JPG" height="400"><br />
<img src="http://drive.google.com/uc?export=view&id=1YVQyD0gT8l7RRxjRPV2It_AHhXmeYV2S" alt="Enriching Activities - 100_1997_watermark.JPG" height="400"><br />
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[[Category: 2005 | 20050408]] [[Category: Silence]] [[Category: Enlightenment]]</div>Sri.rogelio