Nithyanandapedia - User contributions [en]

October 02 2020

2020-10-10T21:34:48Z

Ma.Anandeshwari: /* Title: */

==Title:==
THE SUPREME PONTIFF OF HINDUISM HDH BHAGAVAN NITHYANANDA PARAMASHIVAM

== transcript: ==

08:42 PM SCREEN OPENING. DARSHAN. NITHYANANDA SATSANG: 09:04 PM TO 09:27 PM IST, FRIDAY (ENGLISH GIST).
*PARAMASHIVA’S MESSAGE DIRECTLY FROM KAILASA:
*ALL THE 36 TATTVAS ARE MY OWN EXTENSION INCLUDING YOUR PERCEPTION, ABILITY TO EXPERIENCE AND POSSIBILITIES AND EVERYTHING SAID AND UNSAID THROUGH THESE WORDS.
*ANYTHING YOU KNOW IS MY EXTENSION. THE IDEA OF GOOD, BAD, RIGHT, AND WRONG INSERTED BY THE EXPLOITING UNCONSCIOUS HUMAN SOCIETY, IS THE SOLE SOURCE OF ALL SUFFERING.
*IF YOU UNDERSTAND THE COSMIC PRINCIPLES OF GOOD, BAD, RIGHT, WRONG THERE WILL NEVER BE SUFFERING. YOU WILL NOT BE SEPARATED OR EXPERIENCE ANYTHING CALLED DELUSION OR SOMETHING AWAY FROM ENLIGHTENMENT.
*HUMAN BEINGS NEED NOT MANDATORILY SUFFER DELUSION.
*TILL THIS KAILASA IS FORMED, ALMOST THE WHOLE HUMANITY IS UNDER THE CONTROL OF UNCONSCIOUS RULES AND LAWS OF UNCONSCIOUS HUMAN BEINGS.
*NOW KAILASA IS AVAILABLE. OUR CONSCIOUS PRINCIPLES OF KAILASA IS AVAILABLE TO ALL OF YOU. YOU CAN START LIVING THOSE PRINCIPLES. YOU DON'T NEED TO SUFFER DELUSION.
*ALL 36 PRINCIPLES, KARMENDRIYA, JNANENDRIYAS, ALL THE BEST THINGS OF LIFE ARE PARAMASHIVA; MY OWN EXTENSION.
*FIRST PARAMASHIVA MANIFESTED THE SCIENCE OF ACHIEVING THE STATE OF PARAMASHIVA: UNCLUTCHING, DETOX, COMPLETION, RELIVING AND RELIEVING THE PAIN PATTERNS AND ENGRAMS, INTEGRITY, LIVING IN PERPETUAL COMPLETION.
*ONENESS IS MANIFESTING THE POWERS OF PARAMASHIVA. PARAMASHIVOHAM IS MANIFESTING THE BEING OF PARAMASHIVA. NOW PARAMASHIVA IS REVEALING THE SCIENCE OF MANIFESTING THE SUPERCONSCIOUSNESS OF PARAMASHIVA.
*SO I WILL BE DELIVERING ORGANISED INITIATIONS, CLASSES, COURSES, FOR MAKING ALL OF US MANIFEST THE SCIENCE OF PARAMASHIVA.
*UNDERSTAND THIS PRINCIPLE: ALL YOUR IDEAS OF GOOD, BAD, RIGHT, WRONG ARE SOCIAL LAWS CREATED FOR SOME REASON AND GIVEN THE SACRED STATUS IN COURSE OF TIME BY UNCONSCIOUS HUMAN BEINGS.
*THE COSMIC LAWS ARE CLEARLY SPELT BY PARAMASHIVA IN VEDAS AND AGAMAS.
*ANYONE WHO PICKS UP THE COSMIC PRINCIPLE AS THEIR LIFESTYLE, DOES NOT NEED TO SUFFER DELUSION. IT IS NOT NEEDED.
*THE FUNDAMENTAL CORE PRINCIPLE OF THE COSMOS IS NONVIOLENCE - AHIMSA PARAMO DHARMAHA. TODAY IS THE INTERNATIONAL DAY OF NONVIOLENCE, I BLESS ALL THE HUMAN BEINGS AND ALL THE BEINGS TO LIVE AND RADIATE THIS PRINCIPLE OF: AHIMSA PARAMO DHARMAHA .JUST THIS ONE PRINCIPLE CONSCIOUSLY LIVED WILL START MAKING. YOU MANIFEST THE SCIENCE OF PARAMASHIVA.
*DELUSION IS NOT MANDATORY IN HUMAN BEING. LOSING AND THEN REGAINING ENLIGHTENMENT IS NOT MANDATORY TO HUMAN BEINGS. BONDAGE IS NOT MANDATORY TO HUMAN BEINGS. THIS TIME DURING THE GREAT PAUSE, THE SCIENCE OF PARAMASHIVA MANIFESTING THROUGH THIS BODY, IS THE SCIENCE OF MANIFESTING THE SUPERCONSCIOUSNESS OF PARAMASHIVA.
EVEN THE NITHYANANDA PEDIA TEAM UNDERSTAND: ALL TEACHINGS RELATED TO STATE OF PARAMASHIVA, SPACE OF PARAMASHIVA, POWERS OF PARAMASHIVA, BEING OF PARAMASHIVA, SUPERCONSCIOUSNESS OF PARAMASHIVA WOULD BE ORGANISED IN THIS WAY.
*LAST 26 YEARS OF WHATEVER I AM DOING, MY WORK, CAN BE ORGANISED IN THIS BASIC PLATFORM. ALL MY TEACHINGS RELATED TO CLEANSING THE 7 CHAKRAS, PANCHA KOSHA, 7 BODIES, EVERYTHING CAN BE CLASSIFIED AS MANIFESTING THE STATE OF PARAMASHIVA. ALL AUTHENTICITY, INTEGRITY, RESPONSIBILITY, ENRICHING AND PERPETUAL COMPLETION CAN BE CLASSIFIED AS SPACE OF PARAMASHIVA. ONENESS, POWERFUL COGNITIONS, CAN ALL BE CLASSIFIED UNDER THE POWERS OF PARAMASHIVA.
*PARAMASHIVOHAM SCIENCE CAN BE CLASSIFIED AS MANIFESTING THE BEING OF PARAMASHIVA.
*N0W WHAT I AM GOING TO REVEAL, THE 36 TATTVAS IS THE SCIENCE OF MANIFESTING THE SUPERCONSCIOUSNESS OF PARAMASHIVA.
.
*I WILL CONTINUE TO REVEAL. THEN I WILL REVEAL THE SCIENCE OF MANIFESTING THE KAILASA OF PARAMASHIVA. STATE, SPACE, POWERS, BEING, SCIENCE AND KAILASA - THE WHOLE HINDUISM CAN BE ORGANISED AND PRESENTED TO ALL OF YOU UNDER THESE CATEGORIES.
*WHATEVER HE REVEALED IN VEDAS AND AGAMAS, IN THESE FOUR PADAS - THE CHARYA PADA, KRIYA PADA, JNANA PADA, YOGA PADA, I AM SHARING WITH YOU ALL IN A VERY USER FRIENDLY WAY WITH THESE SIX WORDS: STATE OF PARAMASHIVA, SPACE OF PARAMASHIVA, POWERS OF PARAMASHIVA, BEING OF PARAMASHIVA, SUPERCONSCIOUSNESS OF PARAMASHIVA, KAILASA OF PARAMASHIVA.
*IF YOU UNDERSTAND THESE 36 TATTVAS - SHIVA TATTVA, SHAKTI TATTVA, SADASHIVA TATTVA, ISHWARA TATTVA, SHUDDHADVAITA TATTVA, MAYA TATTVA, KALA TATTVA, VIDYA TATTVA, BUDDHI TATTVA, AHANKARA TATTVA, PRAKRITI TATTVA, PANCHA JNANEDRIYAS, PANCHA KARMENDRIYAS, RAGA TATTVA, PURUSHA TATTVA, PRAKRITI TATTVA, MANASA TATTVA, PANCHA TANMATRAS, PANCHA MAHA BHOOTAS….YOU WILL MANIFEST THE SCIENCE OF PARAMASHIVA.
*IN REAL COSMIC SPIRITUAL TRADITION WHICH IS VAIDHEEHA SHAIVAM, SHUDDHADVAITA SHAIVAM, BONDAGE IS NOT MANDATORY.
*UNNECESSARY SANCTITY GRANTED TO THE MAN-MADE LAWS IS RESPONSIBLE FOR ALL CONFUSIONS AND HUMAN BEINGS STARTED BELIEVING THAT BONDAGE IS MANDATORY.
*ACTUALLY IT IS NOT EVEN NOT MANDATORY, BONDAGE IS ACTUALLY NON-EXISTENT.
*THE UNCONSCIOUS HUMAN SOCIETY PASSING ON THE UNCONSCIOUS RULES AND REGULATIONS WITHOUT REVIEWING THEM EVEN ONCE WITH THE PRESENT NEEDS AND CONSCIOUSNESS, THAT UNCONSCIOUSNESS STRUCTURE, IS RESPONSIBLE FOR ALL THE BONDAGES.
*IF YOU UNDERSTAND THE TATTVAS YOU WILL KNOW BONDAGE WAS A LIE TAUGHT TO YOU.
*THE ESSENCE OF TODAY'S SATSANG: PARAMASHIVA WILL START MANIFESTING THE SCIENCE OF SUPERCONSCIOUSNESS AS THE NEXT STEP; STATE, SPACE, POWERS, BEING, SUPERCONSCIOUSNESS, AND KAILASA.
*I BLESS YOU ALL
*LET US ALL TAKE THE VOW OF AHIMSA PARAMO DHARMAHA AND MANIFEST UNIVERSAL PEACE. TODAY IS ALSO GANDHI JAYANTI. ME AND KALASA OFFER OUR RESPECT TO GANDHIJI.

==Satsang Promotion Material==

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[[Category:2020| 20201002]]

October 02 2020

2020-10-10T21:30:32Z

Ma.Anandeshwari: /* Title: */

October 09 2020

2020-10-10T20:57:16Z

Ma.Anandeshwari: /* transcript */

==Title==

==Narration==
==video==
{{Audio-Video|
videoUrl=https://www.youtube.com/watch?v=BV3CyVnv1ws&t=8s |
audioUrl=<soundcloud url="-"/>
}}
==transcript==
DECLARE Ma Mukhtika first Kailasa family
How organized ma m is…report to get video license renewable very organized – im not saying this is the optimal use but at least we know where we lack

Want each one of you to cognize :
I wrote 500 books for public, 700 manuals for internal sangha in 10 years – how organized we should be
Importance I gave to be organized
Whole vedas and agamas is

Want all of you to learn on how to be organized..i will tell ma m to take classes on how to be organized till next Navaratri…if organized will have time for everything – sangha, profession..

Most of your time you are integrated to your laziness.. naturally ……(MISSED)
If integrated to depression, will commit suicide
If to me  enlightened
If to kailasa  kailasa patadi

I want all the B to start getting more and more organized..to take classes

If work disorganized..not only will not be productive but will also destroy what others created

If you see my diaries – that’s it you will know how clearly organized I was, my life was ,that is why in such a short time the impact I made.. it’s not only coz of my power but decision to be organized

[[Category:2020| 20201009]]

October 01 2020

2020-10-10T20:47:22Z

Ma.Anandeshwari: /* photos */

== title==
==narration==
==video==
{{Audio-Video|
videoUrl=https://www.youtube.com/watch?v=wcvU5lguvaE |
audioUrl=<soundcloud url="-"/>
}}
== transcription==

1 October 2020 - Glimpses of Initiation into Upanishad - sitting in silence with the Master. A spectacular process and Darshan today post the great pause with the Supreme Pontiff of Hinduism, Jagatguru Mahasannidhanam, His Divine Holiness Bhagavan Nithyananda Paramashivam.

[[Category:2020| 20201001]]

October 01 2020

2020-10-10T20:46:36Z

Ma.Anandeshwari: /* transcription */

October 01 2020

2020-10-10T20:39:06Z

Ma.Anandeshwari: /* transcription */

October 10 2020

2020-10-10T20:00:27Z

Ma.Anandeshwari:

==Title==

==Narration==
==video/audio==
{{Audio-Video|
videoUrl=https://www.youtube.com/watch?v=gE_yodw-bo8 |
audioUrl=<soundcloud url="-"/>
}}
==transcription==
10 OCTOBER 2020
8:32 PM SCREEN OPENING. DARSHAN. NITHYANANDA SATSANG: 9:08 PM TO 9:30 PM IST, SATURDAY (ENGLISH GIST).
*PARAMASHIVA DIRECTLY GIVING THIS MESSAGE TO ALL OF YOU:
*TIME, KALA TATTVA - PRINCIPLE OF TIME, ONCE INTERNALISED, YOU JUST BECOME KALATEETA.
*YOUR BODY WHICH IS ALIVE (IF YOU ARE LISTENING TO MY SATSANG AND ABLE TO COGNISE, YOU ARE ALIVE!) IS A COMPLETE AND PERFECT MECHANISM AND CAPABLE OF CONVERTING ANY POWERFUL COGNITION INTO POWERS.
*IN SCIENCE, THERE ARE TWO PARTS: PURE SCIENCE AND APPLIED SCIENCE.
*PURE SCIENCE IS THE THEOREMS, PRINCIPLES, SUTRAS, FORMULAS, DEFINITIONS.
*APPLIED SCIENCE IS USING THOSE THEORIES AND FORMULAS AND SUTRAS AND PRINCIPLES FOR DEVELOPING EQUIPMENT AND TOOLS WHICH MAKES OUR LIFE MORE COMFORTABLE, HEALTHY AND BETTER.
*CONVERTING PURE SCIENCE TO APPLIED SCIENCE IS ANOTHER SCIENCE!
*EVEN INDUSTRIALIZATION IS PURE SCIENTIFIC PRINCIPLES BECOMING APPLIED SCIENCE TO MAKE YOUR LIFE MORE COMFORTABLE AND BETTER.
*EXAMPLE: NEWTON’S THEORY AND EINSTEIN’S THEORY IS PURE SCIENCE.
BUT MAKING AN ATOMIC POWER STATION, TO GET THE BENEFITS OUT OF PURE SCIENCE, MAKING THINGS WHICH WILL MAKE OUR LIFE BETTER FROM PURE SCIENCE, IS APPLIED SCIENCE.
*SAME WAY IN ENLIGHTENMENT SCIENCE, IN COSMIC SCIENCE, PURE SCIENCE IS VEDAS. APPLIED SCIENCE IS AGAMAS.
*THE PURE COSMIC PRINCIPLES IS VEDAS. MAKING THEM AS DAY-TO-DAY PRACTICE, LIFESTYLE, MAKING YOUR LIFE BETTER THROUGH THE PURE SCIENCE, IS THE APPLIED SCIENCE - AGAMAS.
*THE NEXT IMPORTANT REVELATION: YOUR BODY IS ALREADY A COMPLETE PERFECT MECHANISM WHICH DOES NOT NEED ANYTHING EXTRA NOW. IT IS A PERFECT MECHANISM FOR RECEIVING ANY POWERFUL COGNITION AND CONVERTING IT INTO POWERS.
*WHENEVER I AM PROPOSING SOMETHING BEYOND YOUR LOGIC, HAVE LITTLE SYMPATHY FOR YOURSELF, NOT FOR ME. I HAVE ACHIEVED WHAT I AM TALKING. I AM TALKING FROM MY EXPERIENCE. IF YOU HAVE SYMPATHY TO YOURSELF, YOU WILL ALSO EXPERIENCE.
*IF YOU ARE A PIOUS FRAUD, THINKING: “THIS IS NOT FOR ME”, RELAX!
SOMEONE WHO IS STRAIGHTAWAY DENYING MY REVELATIONS IS A FRAUD.
THOSE WHO ARE DENYING IT THROUGH SELF DOUBT, SELF DENIAL AND SELF HATRED ARE PIOUS FRAUDS, THAT'S ALL!
*IF YOU ARE A FRAUD ,YOU ARE DENYING ME STRAIGHT AWAY. PIOUS FRAUD IS A TECHNICAL FRAUD.
*WHETHER FRAUD OR PIOUS FRAUD, YOU ARE A LOSER.
*DON'T BE FRAUD OR PIOUS FRAUD.
*THIS GREAT COSMIC SCIENCE IS TOO SIMPLE, TOO EASY TO PRACTICE.
स्वल्पमप्यस्य धर्मस्य त्रायते महतो भयात्
SVALPAM APYASYA DHARMASYA TRĀYATE MAHATO BHAYĀT
*EVEN BY PRACTISING A LITTLE, SO MANY FEARS AND COMPLICATIONS WILL DISAPPEAR.
*REAL ENLIGHTENMENT SCIENCE IS FAR MORE SUPERIOR AND POWERFUL.
*I WANTED TO ADD THIS ONE POWERFUL COGNITION IN YOU: THE POWERFUL COGNITIONS HAVE POWER EVEN TO BREAK YOUR SELF DOUBT, SELF DENIAL AND SELF HATRED.
*YOUR DECISION TO COGNISE THAT GURU IS THE STATEMENT OF GOD AND GOD IS THE STATE OF GURU COMPLETELY, CLEARS ALL COMPLICATIONS YOU WILL FEEL IN YOUR DAY-TO-DAY LIFE.
*LAYER BY LAYER I AM GIVING YOU THIS SPIRITUAL TRUTH.
*NOW, THE MOST IMPORTANT SPIRITUAL TRUTH:
THE MOMENT YOU DECIDE, “PARAMASHIVA EXISTS, HE HIMSELF HAS MANIFESTED AS MY GURU TO ENLIGHTEN ME IN MY LIFE”, THIS CONSCIOUS DECISION TO COGNISE. BECOMES NOT ONLY A POWERFUL COGNITION IN YOU, IT STARTS MANIFESTING AS POWERS IN YOUR LIFE.
*SIT WITH THAT POWERFUL COGNITION. I WILL GIVE YOU THE SHAKTIPADA AND SHAKTINIPADA NOW.
*WITH THIS SPACE OF SHAKTIPADA AND SHAKTINIPADA, LISTEN TO WHAT I AM SAYING.
*LISTEN TO THESE GREAT TRUTHS AND REVELATIONS.
*CREATION, SUSTENANCE, REJUVENATION (SAMHARA TATTVA), PUTTING IN DELUSION OR PULLING OUT OF DELUSION (TROBHAVA TATTVA) AND LIBERATION - ALL THESE FIVE ASPECTS OF PARAMASHIVA ARE CENTERED ON DESTRUCTION OR REJUVENATION - SAMHARA TATTVA.
*IF YOU COGNISE YOURSELF POWERFULLY AS LIFE, CONSCIOUSNESS, THE CLIMAX OF YOUR LIFE WILL BE REJUVENATION. END OF YOUR BODY, YOU WILL BE REJUVENATED, YOU WILL NOT BE DEAD. YOU WILL ENTER INTO JEEVA SAMADHI, MUKTI, JEEVAN MUKTI.
*IF YOU COGNISE YOURSELF AS JUST BODY, NATURALLY WHEN YOU DIE, YOUR END WILL BE DEATH. END OF YOUR BODY WILL BE YOUR DEATH.
*IF YOU COGNISE YOURSELF AS CONSCIOUSNESS, THE END OF YOUR BODY WILL BE MUKTI BECAUSE YOU KNOW YOU ARE LIBERATED AND YOU WILL RADIATE PARAMASHIVATVA.
*WHETHER YOU ARE GOING TO BE DESTROYED OR REJUVENATED, THAT DECISION IS DEPENDENT ON YOUR CONSCIOUS DECISION TO COGNISE YOURSELF.
*EXAMPLE: IF YOU COGNISE YOU ARE A CANCEROUS TUMOUR, YOU NEED TO BE REMOVED FROM YOUR BODY. YOU WILL COGNISE YOU ARE KILLED. IF YOU COGNISE YOU ARE CONSCIOUSNESS, REMOVING THE TUMOUR WILL BE LIBERATION FOR YOU. WHICH SIDE YOU WISH TO ASSOCIATE YOURSELF DECIDES WHETHER YOU ARE GOING TO BE KILLED OR REJUVENATED.
*WITH THIS CONSCIOUSNESS, CONSCIOUSLY COGNISING, IF YOU START LIVING INTENSELY, START MAKING CONSCIOUS COGNITIONS INTENSELY, EVERY PRINCIPLE YOU REALISE WILL BECOME LIBERATION. IT WILL MANIFEST AS POWERS.
*SHAKTIPADA, INITIATION FROM THE MASTER, ELECTRIFIES YOUR BODY, KUNDALINI SHAKTI, YOUR PHYSICS, AND MAKES THE ALCHEMY IN YOU AND MAKES YOUR BIOLOGY ALIVE TO MANIFEST POWERFUL COGNITIONS INTO POWERS; THE PURE SCIENCE (KALA TATTVA) INTO APPLIED SCIENCE (ABILITY TO PLAY WITH TIME).
*WHEN POWERFUL COGNITIONS ARE COGNISED WITH INITIATION, THEY JUST BECOME POWERS IN YOU.
*I WANT ALL OF YOU TO INTERNALISE THIS ONE TRUTH TODAY, THEN I WILL LEAD YOU STEP BY STEP.
*I AM ALSO GOING TO TALK IN FURTHER SATSANGS ABOUT HOW ARUNACHALA MADE BRAHMA TO SEARCH FOR HIS HEAD AND VISHNU TO SEARCH FOR HIS FEET AND STOOD AS JYOTI STHAMBHA.
*EVERY WORD I AM UTTERING IS FROM PARAMASHIVA IN SAMADHI SPACE. I WANT YOU TO EXPERIENCE IT, NOT JUST AS INTELLECTUAL WORDS.
*I WANT ALL THE SARVAJNAPEETHA KARTHAS AND YAJAMANS TO WRITE YOUR SUGGESTIONS AND INPUTS FOR KAILASA’S CONSTITUTION, SO IT WILL BE ADDED AND YOU WILL BE FOREVER IN THE HISTORY AS FOUNDING MEMBERS OF KAILASA.
*I BLESS YOU ALL.

[[Category:2020| 20201020]]

September 10 2011

2020-09-15T03:04:28Z

Ma.Anandeshwari: /* Link to Audio */

==Title:==
THE SUPREME PONTIFF OF HINDUISM HDH BHAGAVAN NITHYANANDA PARAMASHIVAM

==Link to Video: ==

{{#evu:

https://www.youtube.com/watch?v=n6t9cAX_H9U

|alignment=center }}

==Link to Audio==

==='Description: Day - 19 - Addiction Is Just An Escape From Life - Talk - Nithyananda by HDH Bhagavan Nithyananda Paramashivam on Sep 10 2011'===

<div align="center">

<soundcloud url="https://soundcloud.com/nithyananda-radio/2011-sep-10-day-19-addiction?in=nithyananda-radio/sets/2011-sept" />
</div>

== Transcript ==

(01:00)
sadashiva samarambham
shankaracharya madhyamam
asmadhaacharya pariyantham
vande guru param paraam

I welcome all of you with My love and blessings.
Lets enter into Bhagavad Gita. Second chapter, fifth Verse, in Sankhya Yoga. Let us hear the sutras.

gurun ahatvaa hi mahaanubhaavaan
shreyo bhoktum bhaikshyam apeeha loke|
hatvaa arthakaamaans tu guroon ihaiva
bhunjeeya bhogaan rudhira pradigdhaan|| 2.5

Surely, even if I have to beg, it is more virtuous to enjoy food in this world without killing these elders, who are most vulnerable. On the other hand, if I kill these unassailable teachers here itself, I will become the enjoyer of the possessor of all wealth and desires that are stained with their blood.

(02:24)

Arjuna is becoming more suicidal. The depression which he started enjoying has now started enjoying him. Understand smoking, drinking, all these actually first you start drinking. After some time, alcohol starts drinking you. Smoking, first you start enjoying, then that starts enjoying you. Life with addiction is such a abusive way of living. I tell you with this same pattern, when you live life you are not living life. The pattern is swallowing your life. There are thousands of people, I can say billions, not even millions or thousands and all is small numbers. Billions of people on planet earth who are already dead but not yet buried.

(03:48)

guru-nahatvaahi mahaanubhaavaan shreyobhoktumbhaikshyamapeehaloke|
hatvaaarthakaamaanstuguroonihaiva ||

Arjuna is becoming more suicidal. He is uttering again and again the same thing. Please understand, you will utter again and again same words only if you are not confident about the logic with which you are arguing. If you are not confident, about the strength of the logic, you'll go on be saying the same thing. Here, Arjuna feels his argument has no strength, and his logic has no strength, so he goes on repeating. I can say, even he is not able to understand his hypocrisy. Even he is not able to catch how the hypocrisy is eating his life.

(05:07)

Shreyobhoktum

He says it is better to enjoy life, bhikshyam - by begging. This guy thinks begging is that easy. He need to know the fellow who is with so much of ego can never be a beggar. And he thinks himself as too much. See, here the whole problem is, he is afraid he will lose in the war. He may not be thinking he'll get killed but he feels if he loses the war and still lives, all the fellows will laugh at him. That's too much. It is just the fear of losing ego. I don't think this fellow will be afraid to die because he is a kshatriya and his life is waging war. He will not bother to see his own blood, but he is bothered that he may not get killed but he will lose the war. Then, how is he going to handle? That is too much! That is too much for Arjuna. That is why; he just wants a graceful exit.

Understand, life has no graceful exit. The moment you assume human body, either you play till the end or you exit as coward. There is no graceful exit. The graceful exists, one exit only exists in dictionary. In reality, all exits are disgraceful. Understand, do not try to exit from life. Life is an eternal expansion and you don't need to; Not only do not, you don't need to. All method to exit from life is lowering the value of life. I tell you, any truth makes you understand the value of life expands your Consciousness and it is a direct method for Enlightenment. Even a simple thing if walking 10 steps is going to make you breathe more easily, understand it is method for Enlightenment. If bending your body is going to make you live pain-free, more comfortably within your body, understand it is a method for Enlightenment. Anything which expands you is a method for Enlightenment, method for Jeevan Mukthi, the ultimate freedom, the ultimate realization. Any method you try to exit from life is lower estimating, putting the life, underestimating the life. Don't underestimate life. Underestimating life is a sin. All exit is a sin. Understand, here, not only Arjuna is trying to exit. He tries his best to make it graceful. With whom is he playing? He is underestimating life, he is under valuing life.

(09:58)

Small story; One guy goes to the shop and sees a washer-dryer and asks the salesman, 'what's the cost?' The salesman says '5 dollar.' The guy was shocked: 'is it used?' The salesman says: 'no sir, it is brand new. Do you want it or not?' 'Sure', the guy says he wants it. Then, he looks the other side. Next he finds a top of the line computer with printer and monitor. How much this, he asks. The salesman says '5 dollar'. The guy suspects ‘is it stolen?’ But the salesman says, ‘no, it is not stolen. It is all original, brand new. I'll give you with receipt.’ The man says ‘I'll take that too.’ So, he goes around and sees. Almost the salesman says everything is 5 dollar. The man was shocked. As the salesperson is ringing up the purchases, the man asks him 'why are your prices so cheap?' The salesman replies, 'well, the owner of the store is at my house right now with my wife. And what he is doing to her, I'm doing to his business.'

(11:49)

If you under value, under estimate your life, then somewhere, something wrong is happening. If you are, if your mind is under valuing, under estimating life, I'm telling you - you are caught somewhere, very seriously. And it is sin. It is sin.

(12:32)

In this whole situation, the way Arjuna is speaking, the amount of suicidal tendencies built in him. And another one important thing you need to know, when you are having depression or suicidal tendencies, if you are verbalizing it again and again, it'll become a strong experience in you. Understand, in the higher spectrum of Consciousness, if you don't verbalize any happening in you will become experience. In the lower spectrum of Consciousness if you verbalize it more and more, it will become experience. Depression - if you are again and again repeating, “I'm depressed, I'm depressed, I don't know what to do”, it'll become an experience in you. But Enlightenment, if you having first level of samadhi, if you don't verbalize even internally and just be a witness, you'll be led to the next level of samadhi. Even there, you are not trying to verbalize it and do a package and hold, you are just witnessing, unclutched, then next level of samadhi. Understand, the samadhi, the higher spectrum of conscious experiences, happens in you more and more when you verbalize less and less. But the lower spectrum experiences like depression, suicidal tendencies, schizophrenia, these things happen in you more and more when you verbalize more and more.

(14:42)

I tell you, if you want to be a great researcher in the field of psychiatric medicines, or if you want to market your own medicines, create some stuff on your own, and get a FDI approval that it is not poison. That much is enough, it doesn't need to be any medicine, it doesn't need to carry much medical qualities. All you need is, you need to create a commercial saying that if you have, you may/may not have depression in the evening, you may have a little or more knee pain if you walk for a long time, you may/may not feel little congestion in the early morning for breathing. Like this, create some 10 qualifications, and say if you are having any one or all the symptoms of this, you are having Dama-damabodhi. Create your own name. And create a commercial and go on relaying it. Every fellow who sees this commercial will try to check with himself, 'Oh, am I having any of these symptoms - one or many? It is written in such a way almost everyone will feel yes, they are having one or many symptoms. It is almost like the art of writing Indian horoscope in the TV. Almost all major channels in India reads the horoscope, morning horoscope. Anybody who sees they will feel yes, yes, yes, it is almost matching. It’s a unique kind of an art. I can say that art of generalized writing. That’s all you need to market a psychiatric medicine in US, to market a dosha nivarana puja or the yantra, jaatu in India, nothing more is required. If you can write like this, some astrological predictions you can sell any gemstone, or yantra, or jaatu, or mantra, or consultation in India. The generalized writing is what you really need to become a great psychological consultant or astrological consultant.

(17:38)

When you repeat again and again any symptom of the disease, you will discover more and more patients. Because these symptoms are self-manifested and now, you have a one more product to sell. If you are self-manifesting all these symptoms, please comon that is a one more disease. We’ll give you some more medicine for that. Then, they will tell yes, yes, I have the habit of self-manifesting all these symptoms. Whenever I read the symptoms in the TV, I really tend to manifest that. Now, you are having some more customers.

(18:22)

Arjuna is caught in the rut of lower spectrum of Consciousness and unfortunately, he is following all the rules to strengthen the lower spectrum deeper and deeper, by repeating it again and again and again with various logic. The only hope Arjuna has in this whole situation: Guru-Right consultant. The people who appraise you and the people with whom you consult are the crucial people in your life. Understand, people who appraise you are like people who cook for you. They can either make or break you. Same way, the people with whom you consult are like the people who are giving medical attention to you. If somebody messes in your medical attention, you can sue them. But people with whom you consult, if they mess your life, you can't even sue them. Understand, having the right consultant is much more than having the right doctor, right medical attention. Here, the only hope Arjuna has is right consultant.

(20:10)

Small story about consultant: A shepherd was herding his flocks in a remote pasture when suddenly a brand new Jeep Cherokee advanced out of a dust, dust cloud towards him. The driver, young man with Rayban sunglasses and a OSL tie, leaned out of window and asked our shepherd, “if I can tell you exactly how many sheep you have in your flock, will you give me one?” The shepherd looks at the yuppie, then at his peacefully grazing flock and calmly answers sure. The yuppie parks the car, takes out his notebook, connects it to a cell phone, searched to a NASA page on the Internet, where he calls up GPS satellite navigation system, scans the whole area, opens up a database, and some 60 excel spreadsheets with complex formulas. Finally, he prints out a 150 page report on his hi-tech miniaturized printer, then turns around to our shepherd and says, 'you have here exactly 1,586 sheep.' The shepherd was shocked and he says, ‘this is correct. As agreed, you can take one’, says the shepherd. He watches the young man make a selection and bundle it in his Cherokee. Then the shepard comes out and says, ‘If I can tell you exactly what your business is, will you give me my sheep back?’ Young man says, 'Ok, why not?' The shepard says, ‘you are a consultant’. And the yuppie says, ‘this is correct, how did you guess that?’ Shepherd says, ‘Very easy, you turn up here, although nobody called you. You want to be paid for the answer to a question I already knew the solution. And you don't know anything about my business, because you took my dog.’

(23:00)

All your consultants do not know the business. I really wanted to tell all of you, other than an Enlightened Being, do not have any consultants for your life. Don’t get appraised about life, about self, about Enlightenment, other than an Incarnation or a spiritually Enlightened Being. It is dangerous. The only hope here for Arjuna, he has a right consultant. Other than that I can see a complete negativity, the extreme negativity, the extreme suicidal tendency with Arjuna. But fortunately, he has Bhagavan. The cosmos happening in his life as a consultant. Even though all the people who appraised to Arjuna about life are ordinary teachers, fortunately at the crucial moment he has a consultant who is Enlightened, who is Mahapurusha, who is Bhagavan Himself. The perverted mind of a consultants misses the essence. Psychiatrist misses only one thing - Consciousness, that's all. But that is the essence; the concept of soul is essence of life. Except that, they have everything. When that is lost, everything is lost.

(25:27)

I have a story for you guys. The government had a vast scrap yard in the middle of a desert. The ministry realized someone may steal from the scrap yard at night. So, they created a night watchman and hired a person for that job. Then, the ministry said, how does a watchman do his job without instruction, so they created a planning division and hired two people: one person to write the instruction and one person to do time studies. Then the ministry said how will we know the night watchman is doing the task correctly? So, they created a quality control division and hired two people: one to do the studies and one to write the papers, reports. Then the ministry said, how are these people going to get paid? So they created a payroll division and hired two more people: a timekeeper and payroll officer. Then the ministry said who will be accountable for all those people? Then, they created an administrative division and hired three more people as admin officer assistant, admin officer, and a legal secretary. Then, one year later, the ministry reviewed the operation of the desert scrap yard and said, we've had this command in operation for one year and we are 22,000 dollar over-budget. We must cut back overall costs, so they eliminated the night watchman.

Exactly, what psychiatry did, what psycho-analysis did. They had all components of life except the life itself. They had all other offices and eliminated the night watchman for whom the whole thing is created. They kept everything like a conscious mind, unconscious mind, subconscious mind and eliminated the Consciousness, for whose sake the whole thing is created. So do not have people who don't know about the complete spectrum of Consciousness and life appraise you or don't go to them for consultancy. If you go to an engineer to consult about your house, great no problem. If you go to a lawyer to consult about your legal troubles, great, no problem. But don't go to a unenlightened being to consult about your life, to get appraised about your life. It is such a dangerous.

(29:00)

Let's enter into the Sixth verse in second chapter of Bhagavad Gita, Sankhya yoga:

Na chaitad vidmo kataranno gareeyo
yadvaa jayemayadi vaa no jayeyuh|
Yaaneva hatva Na jijeevishaamah te’
vasthitaah pramukhe dhaartaraashtraah|| 2.6

Arjuna goes on. I do not know which is more important for us, whether we win them or they win over us. These sons of Dhritarashtra, after killing whom we would not like to live, are standing in front of us, ready to fight. I feel so bad to see Arjuna's situation. I do not know which is more important for us, Arjuna is telling. We win them or they win over us. These sons of Dhritarashtra, after killing whom we would not like to live, are standing in front of us ready to fight. Arjuna logic is completely confused. He is in chaos. All you need is a just simple common sense, without elongating your confused logic. I give you a powerful technique for intuition - when you are in a problem, trouble, just look simply, with a simple open eyes, decide, you'll be successful. Don't put your attention inside your inner space which is constantly making you think, think, think like making chains, chains, chains. Don't create chain link of thinking. Oh! this way also you can argue, that way also you can argue. If that happens, what to do. If this happens, what do to. If this happens, I think then I will be considered I won game. If this happens, everybody will laugh at me, I lost the game. Open your eyes, see the simple logic. See, reduce the energy you put in the inner space which goes on thinking in its own tangent is the way to achieve intuition.

(31:58)

A small story, this is a very powerful story - this can make you completely understand what I mean by the word intuition. One university scholar is helping a student who want to do PhD on logic. The student goes to the scholar and asks, “Sir, I want to do PhD on logic. Can you be my guide?” The scholar says, ‘the subject seems to be too big. I will first test you, then we can decide whether I will assist you or not.’ The student says, “Yes, sir, great, c’mon, you start the test. I have a confidence, I can win.” The scholar starts, ‘From one chimney two guys come down. One fellow’s face is dirty and the other guy's face is clean. Who is going to wash the face and who is not going to wash the face?’ Naturally, the guy said, the student said, “The fellow with a dirty face will wash his face.” But the scholar says, ‘No! When they come down, the fellow with a dirty face will see the fellow with the clean face and he will think his face is clean. The fellow with a clean face will see the dirty face and will think his face is also dirty. So the fellow with the clean face only is going to wash his face.’ The student says, “Wow! I did not think of that. It is shocking to me that I could make an error in logic. Test me again. Please give me one more chance.” Anyhow, the university scholar, the teacher, again starts, ‘Two guys come down from chimney - one has clean face, and one with a dirty face. Who will wash the face?’ This guy says, “No, already we decided the guy with the clean face is going to wash his face.” The teacher says, ‘No! The one with the clean face looks at the one with the dirty face and thinks his face is dirty. And, but the one with the clean face sees the one with the dirty face.’ Please understand clearly. It is one of the best stories I've read recently. I don’t even want to miss one line. You guys need to understand it. I enjoyed it actually. I'll read out exactly for you. I explained to you the first test. The teacher again starts, ‘Two men come down from the chimney, one comes down with clean face and the other comes out with a dirty face. Which one washes his face?’ The student says, “We have already established that the one with the clean face washes his face.” The teacher says, ‘Wrong! Each one washes his face. Examine the simple logic. The one with a dirty face looks at the one with the clean face and thinks his face is clean. The one with a clean face looks at the one with the dirty face and he thinks his face is dirty. So, the one with a clean face washes his face. When the one with the dirty face sees the one with the clean face washing his face, he also washes his face. So, each one washes his face.’ The student says, “I did not think of that. It is shocking to me that I could make one more error in logic, but please test me again.” The teacher again started, holding up two fingers, ‘Two men came down from chimney, one comes out with a clean face and the other comes out with a dirty face. Which one washes his face?’ This guy says, “We now only established each one washes his face.” The teacher says, ‘Wrong! Neither one washes his face. Examine the simple logic. The one with the dirty face looks at the one with the clean face and thinks his face is clean. The one with the clean face looks at the one with the dirty face and thinks his face is dirty. But when the one with the clean face sees the one with the dirty face and does not wash his face, he also does not wash his face. So, neither one washes his face.’ Student is desperate. He says, “No, no, no. I am qualified to do PhD on logic. Please give me one more test, just one test.” He groans, when the university scholar, when logic guru lifts his fingers again and says, ‘Two men come down from a chimney, one comes down with a clean face and the other comes out with a dirty face, which one washes his face?’ This guy says, “Just now we established. Neither one washes his face, why don't you go to some other test.” Again, the teacher says, ‘Wrong. Do you now see, my dear student, the programming knowledge is insufficient basis for studying the logic. Tell me how is it possible for two men to come down from the same chimney! And how is it possible for the one to come out with a clean face and the other with a dirty face. Did you not see a simple thing with open eyes?’ Comeon, this last statement is intuition. How can two men come down from same chimney and one be a with a dirty face and the other be with a clean face?

I tell you, the method of awakening your intuition. I am giving you a very important teaching, I can say this confusion and dilemma is the oldest problem in the world. The moment God reflected Himself as a soul, the confusion started. So, out of that confusion, He created women. Understand the way for intuition. Do not put your energy on your inner thinking. See when you are in confusion, your mind goes on thinking. See, now three answers he gave. All three seems to be right. That thinking which goes on like a chain, one linked to another, one linked to another, one linked to another, which continuously thinks, thinks, thinks in the inner space. Usually, during those moments, you will not feel like doing anything physically. You'll not feel like doing anything actively. And even if you are doing, you will be just mulling over on this. I tell you, stop mulling over. That is what is adding food to the confusion. Straight away, see openly. Aye, how can two men come down from chimney, one with a dirty face, another one with a clean face. Simple, open eyes does not understand or allow it. So, it is hypothetical problem. So when it comes, let us face. Now, the solution is, it is simply impossible. Let us do the next. That's all. It is intuition.

Intuition is not growing two horns in your head; it is removing the thorns from your heart. Understand, intuition is not growing horns in your head, it is removing thorns from your heart. You don't need to grow horns on your head to have intuition, you just need to remove the thorns from your heart. Simple awareness; Just see how every time when you read the first solution: it looks like logic. Second solution: logically logical. Third solution: logically, logically, logical. But only finally, when you come to the understanding of the simple awareness, you realize how your logic is so convoluted; it wants to always keep itself busy, occupied with the problems which does not exist. You feel entertained to work with hypothetical problems. You are not interested in reality. The interest to always engage yourself with hypothetical problems is what I call ‘Maya’.

(43:37)

I'll define ‘Maya’ as interest to always engage with hypothetical problems. Entertaining hypothetical problems in your inner space is what I call Maya. I can say one of the best definitions I gave for Maya is this: The interest to entertain with the hypothetical problems and feeling you are great by finding hypothetical solutions. No, I'm really telling you - feeling you are great when you find hypothetical solutions is ‘Ego’. Entertaining hypothetical problems in your inner space is Maya; feeling great when you find hypothetical solutions for the hypothetical problems is Ego.

(44:55)

There is a beautiful story by Ramakrishna. A great Pandit, educated guy, goes in a boat and these pandits are such a nuisance. Wherever they go, they won't live inside their body. They just want to put their tent and occupy the whole place. Means, they will go on intruding everybody's space and try to influence everybody, impress everybody; practically make everybody feel their heavy presence. Do you know who am I? Do you know who am I? Who cares? No, you have to care. And this guy starts bullying that poor boatman. Have you read the Brahma Sutras? The poor fellow says, ‘no sir, I'm a boatman. I lived throughout my life in the banks of this river’. You wasted half of your life. Then, this guy comes out, the pandit, “Have you read Bhagavad Gita?” This guy says, 'no, sir. I spent all my life in the banks of this river, just rowing this boat, fishing, swimming, that's all. I've not read any of that.' One fourth of your life is also wasted. So, practically three-fourth of your life you've wasted. Suddenly, there was a huge storm and the boat started shaking. The boatman asked very calmly, 'Sir, have you learnt swimming?' This guy says, 'I don't know. I've not learnt', the pandit says. 'Sir, I think you've wasted your whole life.'

(47:33)

Most of the solutions you carry in your life or the security you feel in your life, thinking that you are intelligent, all those pillars which supports the concept-you are intelligent- are all hypothetical solutions discovered for hypothetical problems. That is why when you face life, you feel empty. The roof you built on your top does not move with you like an umbrella. The roof that you built on your top is hypothetical solutions for hypothetical problems. That will not help you when you travel if it rains. But the simple logic, a simple awareness with which you can find solutions for the practical problems in a practical way is like umbrella. Don’t miss getting an umbrella when you are too busy with building a roof for your head. Most of the time, you are too busy building a roof over your head and miss simple umbrella.

All you need is a simple awareness. Aye, Krishna is here, driving my chariot and he has already promised to my wife - he'll take care of all of us and he has promised to my mother Kunti he'll get all the five sons out of the war safely. So, naturally, we are going to win the war. C'mon, let’s wage the war. Over. Simple logic. Simple awareness. But he has started empowering hypothetical problems trying to find hypothetical solutions. Arjuna is caught in Maya, missed the awareness.

(49:58)

Small story about the awareness. In a medical college, first year of MBBS, the professor is trying to teach anatomy to the whole group of students. So, the dead body was brought and he says to become a doctor, you need two things. First, you cannot be disgusted anything related to body. You can't have any aversion or disgusting feeling about the body. So, telling that, in a very cool way, he inserts one finger in the dead body's wrong hole. And tastes, puts in the mouth, and tastes it. I know how it feels even to remember, but everyone wants to become a doctor, so nothing can be done. It’s a first lesson. Anyhow, with a lot of resistance, finally everyone finished it. The professor looked at them and said, the most important second quality is observation. I inserted my middle finger, but tasted the index finger. Now, learn to pay attention. You need simple awareness. Understand, life is not about finding hypothetical solutions to hypothetical problems. It may be good for psychiatrists’ business, not for life. It may be good for psychiatrist doctors, not for psychiatrist patients.

Just simple logic. See, if there is a first convulsion in the logic, it goes round, round, round, round, finally it comes back to you and starts eating you. For example: I've seen when I was a mechanical engineer. To make a round with a iron tube, all you need is the first moment you need to bend. After that just continue pushing the rod. In few minutes, it will come back and become a circle. Only that first bend, if that first bend does not happen the tube will be straight. If the small first bend happens, it'll become just round. I tell you if you are logic, if the first bend happens it comes back and eats you. If the first bend does not happen, it remains straight. In the story, which I gave you about the logic, the first bend the student started believing, when two men comes down from the chimney, one with a dirty face, one with a clean face is possible. That is where the problem started. He did not have a simple logic: aye, how can this be possible? It is not possible. It is a hypothetical problem. If I see some situation when two men come down, one is dirty, one is clean, I'll tell the dirty person aye, wash your face. That’s all, the whole problem is solved. But when you accept the hypothetical problem as real in your inner space, in your visualization, now you are caught and the bar starts getting bent. And naturally, anything which is bending will come back to your tail and it'll start swallowing you. The convoluted logic comes back and eats the very root, very origin.

(55:15)

Arjuna says, “I don't know which is more important for us - whether we win them or they win over us. These sons of Dhritarashtra, after killing whom we would not like to live.” Logic can go to any level of perversion if the preliminary convulsion is allowed. If preliminary perversion is allowed, it can go to any extreme. So, I tell you: Be Aware. Do not entertain, do not engage yourself, do not create interest in chewing, cherishing, analyzing hypothetical problems and trying to find hypothetical solutions for hypothetical problems in your mind. Hypothetical solutions for hypothetical problems. I tell you, the only enemy for Sanyas is or for anybody who wants two become Enlightened is cherishing the hypothetical problems and trying to find hypothetical solutions for those hypothetical problems. I have seen, in My life, thousands of people...suffering with this disease. When you try to find hypothetical solutions for hypothetical problems, you are so busy with hypothetical problems and solutions, you stop finding real solutions and you get into a big mess of real problems. I still remember, when I wanted to leave the house to work for Enlightenment, in search of My life's mission, all My relatives were threatening Me. In the old age, nobody will be there to take care of you, better marry and live, of course thousands of you are caught with that hypothetical problem, who will take care of me when I grow old, if I don't maintain a married life?

(58:26)

For the sake of last few years, will you sell your whole life? Because thousands of you are caught with that problem. If I also bent Myself for that problem, what would have happened? O God. A Avataric mission would have been snubbed in the bud. Of course, God never fails. Logic which tries to fail God only fails. It doesn't fail. I saved Myself. The convoluted logic, the perverted logic trying to find hypothetical solutions for hypothetical problems is the worst disease on the planet earth. Arjuna is suffering with that problem. Maybe, I can give real name for that problem - ‘Maya syndrome’. We can give our own name: Maya syndrome. Let us see in next satsangs how Krishna is handling maya syndrome of Arjuna!

(01:00:38)

==Transcript: ==

Bhagavad Gita

Addiction is just an escape from life

DATE: Day 19: Sep 10th 2011

Smoking; first you start enjoying then that starts enjoying you. Life with addiction is such a abusive way of living. I tell you with the same [[pattern]] when you live life you are not living life. That pattern is swallowing your life. There are 1000s of people, I cay billions not even millions or…. 1000s and all is small number; billions of people on planet earth who are already dead but not yet buried.

guru-nahatvaahi mahaanubhaavaan shreyobhoktumbhaikshyamapeehaloke
hatvaaarthakaamaanstuguroonihaiva

Arjuna is becoming more suicidal. He is uttering again and again the same thing. Please understand you will utter again and again same words only if you are not confident about the logic with which you are arguing. If you are not confident about the strength of the logic, you will go on be saying the same thing. Here Arjuna feels his argument has no strength and his logic has no strength, so he goes on repeating.

I can say even he is not able to understand his hypocrisy. Even he is not able to catch how the hypocrisy is eating his life. shreyo bhoktum. He says it is better to enjoy life–bhikshyam– by begging. This guy things begging is that easy. You need to know the fellow who is with so much of ego can never be a beggar. And he thinks himself as too much.

See here the whole problem is he is afraid he will lose in the war. He may not be thinking he will get killed. But he feels if he loses the war and still lives, all the fellows will laugh at him. That’s too much. It is just the [[fear]] of losing; ego. I don’t think this fellow will be afraid to die because he is a kshatriya and his life is waging war. He will not be bothered to see his own blood. But he is bothered that he may not get killed but he will lose the war. Then how is he going to handle. That is too much; that is too much for Arjuna. That is why he just wants a graceful exit.

Understand life has no graceful exit. The moment you assume human body either you play till the end or you exit as coward there is no graceful exit. The graceful exit only exists in dictionary. In reality all exits are disgraceful. Understand do not try to exit from life. Life is an eternal expansion….. And you don’t need to! Not only do not you don’t need to. All method to exit from life is lowering the value of life. I tell you, any truth makes you understand the value of life expands your consciousness and it is a direct method for [[enlightenment]].

Even a simple thing, if walking ten steps, is going to make you breathe more easily, understand it is method for enlightenment. If bending your body is going to make you live [[pain]] free, more comfortably within your body, understand it is a method for enlightenment. Anything which expands you is method for enlightenment, method for jeevan mukti, the ultimate [[freedom]], the ultimate realization.

Any method you try to exit from life is lower estimating, putting the life… under estimating the life. Don’t underestimate life. Underestimating life is a sin. All exit is a sin. If you under value under estimate your life then somewhere something wrong is happening. If you are… if your mind is undervaluing under estimating life, I am telling you, you are caught somewhere very seriously and it is sin. It is sin.

In this whole situation the way Arjuna is speaking, the amount of suicidal tendencies built in him…… and another one important thing you need to know…. when you are having [[depression]] or suicidal tendencies if you are verbalizing it again and again it will become a strong experience in you.

Understand in the higher spectrum of consciousness if you don’t verbalize, any happening in you will become experience. In the lower spectrum of consciousness if you verbalize it more and more it will become experience, depression. If you are again and again repeating I am depressed, I am depressed, I don’t know what to do; it will become an experience in you.

But enlightenment, if you are having first level of Samadhi, if you don’t verbalize even internally and just be a witness, you will be led to the next level of Samadhi. Even there you are not trying to verbalize it and do a package and hold, you are just witnessing, unclutched, then next level of Samadhi.

Understand, the Samadhi - the higher spectrum of conscious experiences happens in you more and more when you verbalize less and less. But the lower spectrum experiences like depression, suicidal tendencies, schizophrenia, these things happen in you more and more when you verbalize more and more.

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{{#hsimg:1|300| |http://drive.google.com/uc?export=view&id=15yYDS4a0B03hO9GC5PxrJP8kQWo02GKu}}
{{#hsimg:1|300| |http://drive.google.com/uc?export=view&id=14TOGU4HK9qahd3iOgpAzzZnMBgRtOOwp}}

[[Category: 2011 | 20110910]] [[Sub Category: Abhishekam]] [[Category: Bhagavad Gita]]

February 12 2004

2020-09-15T02:46:21Z

Ma.Anandeshwari: /* Link to Audio 2 */

==Title:==
Name of the Program : Ananda Spurana Program (ASP)

Title : Worrying To Wondering

Place : Oklahoma City, USA

Date : 12 Feb 2004

==Description==
In this video Supreme Pontiff of Hinduism HDH Nithyananda Paramashivam Starts with the story of a farmer who did not have his own land. When his #prayer for land of his own got fulfilled the farmer fell down dead due to his greed and fear.
Everybody has greed and a fearful mind. Food for the mind is tension and postponing We are always in a restless state of mind and running the rat race. Mind never lets us relax, enjoy and be blissful because the mind will die if we enjoy and relax.

Creating and Planning chronologically are a good use of the mind . Continually worrying about what will happen tomorrow is not, in fact it will harm us physically.

==Link to Video 1: ==

{{#evu:

https://www.youtube.com/watch?v=bM5XNUanBAY

|alignment=center }}

==Link to Audio 1==
<div align="center">

=== Part1 Worrying To Wondering ===

<soundcloud url=" https://soundcloud.com/nithyananda-radio/12feb2004-part1-worrying-to-wondering?in=nithyananda-radio/sets/2004-playlist " />

</div>

==Title:==
Worrying To Wondering || Part 2

==Description==
In this video Supreme Pontiff of Hinduism HDH Nithyananda Paramashivam continues to expand on the Pain Body which is called Maya in Sanskrit.

The pain body continually hurts us even when there is no action that could cause pain. This is caused by a decision taken in a past memory and repeated over and over again. Worry adds to the pain by bringing all the painful possibilities to mind even though 99% of those possibilities never happen. This is how the unconscious mind is convinced that the problem is too big leading to an overload of stress and pain. Only when the emotions are separated from the memory the pain will disappear.

There are five faces /phases to Divine activity, Creation, Sustenance, Destruction (Rejuvenation), Forgetfulness ( Delusion) and Enlightenment (Liberation).

==Link to Video 2: ==

{{#evu:

https://www.youtube.com/watch?v=okaArJyItgM

|alignment=center }}

==Link to Audio 2==
<div align="center">

=== Part2 Worrying To Wondering ===

<soundcloud url=" https://soundcloud.com/nithyananda-radio/12feb2004-part2-worrying-to-wondering?in=nithyananda-radio/sets/2004-playlist " />

</div>

== Transcript ==

0:14
Lot of research on it. Pain body, the pain body is only called by the word maya in sanskrit. Yama iti maya. Maya means which is not there but which continuously hurts you. Which is not there but which continuously hurts you.

0:37
Maya now they call it in the modern terms pain body. Let me explain the basics of pain body. Then you will be understand. You have so many past memories, incidences, suppression or your past record. You have collected everything. Past memories useful to live the future life. That is why you collect. If the past memories is there, oh Nithyananda Swamiji’s lecture. Alright let us go. There will be meditation. We can have a healing. Let us go. You will have the past memory. With that past memory only you will be decide whether to come here or not. Your decision will be taken only by the past memory. From the past memory only you move the next step. That is why you collect the past memory.

1:32
Past memory has got a value to decide. That is true. But the problem is if you are lost some money in the past life in the past time, for example one million dollar in some share market. Now if you lose even 10 dollar immediately the losing 10 dollar will create an effect or the feeling psychologically the same pain which you underwent when you lost one million dollar. Most of the time it will happen. If you are little aware then you will be able to understand first time worries almost like addiction. First day, you get the addicted, get the feeling if you drink little bit that’s enough. Next day you have to increase the quantity. After a year or 2 how much you drink you will not feel anything. You will become totally num or otherwise all day you will be feeling the same way. You will be totally unconscious. Just like you need to increase the (,) drugs. You need to increase the alcohol. The worry is also an addiction.

2:53
First it’s actually the other way. First one big incident is necessary to make you disturb. Next after by and by as time passes your pain body becomes so strong. Your pain body becomes so solid. Even a small incident, even losing 10 dollars will create the same suffering. Same depression. Same mood.The mood which you have when you lost the one million dollar. After some time you don’t even have to lose 10 dollar just by remembrance you will have the same pain. Just a remembrance will bring the pain back. The pain body is only called as maya. Illusory disturbance or the memory or the chitta. Memory which again and again creates the same psychological injury, same psychological effect without the outer activity. Without the outer reason. I tell you one thing.

4:18
There is a beautiful example in Vedanta. It is call Rajjusarpa. Whenever you see in the night time, in the dark time if you see a rope in your garden. Suddenly you get the shock. You would think it’s a snake and you get the shock that is a snake. Because of the past memories about the snake. Or the information about the snake, the ordinary rope looks like a snake. The past memory is brought and forced or projected on the present incident. Even though the present incident is not actually the past, like past. Understand, all of you are able to catch? Because it is a very subtle concept. To understand this in Vedanta, they take two three years. Two three years they will explain this. It is call Rajjusarpa nyaya. In so many aspects they will explain.

5:23
If you understand this one concept, your whole life can be transformed. I am giving you in a modern language. The pain body, the past experience, the hangover of the past experience or the memory of the past experience will be so deep even the slightest remembrance of that experience, even you don’t have to lose money. If somebody loses money immediately you will get the feeling, you will get the memory of the same thing. You will undergo the same suffering. The same thing will be awakened in your mind, in your system. The memory which is created for the sake of use for the sake of further living, the same memory will become like a load on you. The same memory when you start worrying, when it starts giving you the worry it’ll become load on you. That is why as age grows you will see your eyes become dull.

6:37
In the east with the rishis as they become old their eyes will start shining. In the west as they become old the eyes become dull. Why? We do not know how to withdraw ourselves from the past memory. Today morning I was speaking with the mind body group. This is the subject today morning I was trying to explain to them. When we know how to slip away from the mind, when you know how to come out of the mind, when you know a simple method to switch off or switch on the mind you will be able to slip away from the memories. You’ll be able to slip away from the chitta. Then it is not that all the memories will be destroyed. No. It is not that you will lose all the memories. The memories will be there. The past incidents will be there. But the emotion attached to the memory will disappear. You will be able to remember the same person who has disturbed you without being agitated. Without getting the same feeling of enmity. Without having the same feeling of hatredness. Without having the same feeling of negative emotion. The same incidences, same feeling, same memory will be there but the negative hatred towards him, towards that incident, towards that place will not be there.

8:19
One more thing whenever the emotion attached to the memory is disconnected all the memory will be available to you. You will have such a tremendous energy, all the memory will be available to you. Now, as on now you will have only the memory of this life. Somebody goes and ask Ramana Maharishi, “Bhagavan, please give me the memory to see my past life”. Bhagavan says, “fool the memory of this life itself you are not able to handle. You have so much of headache, disturbance, depression and if you get the memory of the past life also what will happen?”. You will suffer more. You will not be able to bear. You will not be able to handle it. That is why there is a special word call throbhava. Throbhava means making you forget. One of the activities of the god. God has got 5 activities. Creation the shrishti. Sthithi laya, throbhava and anugraha. In tantra they say 5 activities. In vedanta only 3. Shrishti, sthithi, laya : creation, sustaining and destroying. In tantra they say 5. Shrishti:creation. Sthithi:sustaining. Laya:destroying.

9:53
There's a one more thing. Making you forget your nature or the past memories. Anugraha means giving you enlightenment. Giving you the spiritual knowledge. The throbhava or throdhana, they call it both way. Throbhava means making you forget. Ramana Maharishi says out of his grace, out of compassion, god has made you forget. God has not given you deep memory. Out of his compassion he has made you forget all your past life. Never try to know your past life. First try to know how to drop, how to come out of these emotional attachments. How you can come out of psychological past and psychological tomorrow. Psychological yesterday and psychological tomorrow. There is nothing wrong in chronological yesterday and chronological tomorrow but there is something deeply wrong with psychological yesterday and psychological tomorrow. You attach too much of your own concepts towards the past incidences.

11:14
A simple example: if you have lost 1 million dollars some time ago, you would’ve suffered. You would have created a memory. You would have created a system or you would have created a verbalization to correct yourself, “Ohhh what has happened? I have to be careful” This, that. So many inner chatterings to correct yourself. Now, if you lose even 10 dollars, the same amount of shock, the same amount of fear, the same amount of suffering will start happening to you. It is not necessary. The pain body when it becomes too thick, too solid. Even a small thing can provoke pain in you. Even a small thing can provoke pain in you.

12:08
The real incident, it has happened: once a lady middle aged, some 40, she came to see me. As soon as she came, entered inside the room she started weeping and wailing. I told her “why, why are you weeping? Please tell me the problem.” she said, “My son is not at all listening to me. I do not know what will happen if the same thing continues. I'm afraid he may marry on his own. In india son means its a good commodity you can sell him for the best price. Especially if he is a doctor or engineer if he has got some social status, you can sell him for a very good price. Dowry. And if you have 2 or 3 sons, you don't have to work at all. Just get 2 or 3 sons and somehow make them doctors or engineers or in a social position in which they'll be, they’ll have their own social status. Nothing else needs to be done. You can sell them in the market and get a good amount which will sustain your whole life.

13:17
So she started weeping. “He may marry on his own.” if he marries on his own then she will not get the dowry. He may marry on his own. What can i do? Please tell me something.” I told her, “why don't you bring your son, I'll talk to him. I will talk to him. Then I'll be able to solve the problem. Let us see what is the problem. Then she said,''no no no i've brought. She showed. She showed a 4year old kid. You'll be really surprised. I was actually shocked. She is talking about a 4year old boy. Too much of thinking. Too much of worrying. Too much of brooding over about the future.

14:10
Actually when you listen to this, you'll laugh. But if you look into your life then you'll understand how many places you're doing the same thing. Whenever you too much invest yourself, you too much put your interest on something. If you put your interest on something too much. If you are too much vested interest. Then you’ll see, you will be thinking the same way. Your psychological system will be bothering you, your consciousness too much. 4year old boy, she don’t have to brother the marriage which is be going to happen only after the 24 years. But so much she is possessing, so much she is concern, the reality is forgotten. She is stopped seeing the reality. She started seeing, she started living her own world. Whenever the pain body becomes too strong, you forget the reality. You start living in your own world. That is what they call it maya, illusoriness. Illusion.

15:22
You do not know the reality. You start living with your own world. With money, with people, with situations, with your life comforts you have so much of invested interest. You are so much of possessiveness. As i told you yesterday the possessiveness never lets you live. Possessiveness just eats you. As long as you eat how much you want you will eat the food. Once you eat too much the food will eat you. The food will eat you. Anything any habit, if it is in, under your control, you will be enjoying it. If you are under the control of that habit, you are under control, the habit will be enjoying you. That’s all. Whether you smoke or whether you smoke the cigarette or cigarette is smoking you is the question. Whether you are drinking or alcohol is drinking you is the question.

16:28
Most of the time our pain body become so strong, so solid, so thick. You will never be living the life. The life will be living you. As long as the life is living you, as long as the pain body is living your life, you will see every inch will be only pain. There are two things. Physical pain and emotional pain. You may not have physical pain. But continuously there will be emotional pain. The emotional pain will make you sick either today or tomorrow. Even if you don’t feel physically painful, even if you don’t feel the physical pain, the very emotional pain will make you continuously feel the heaviness. The solid feeling in you. Continuously you will feel heavy. You will feel heavy. Emotional pain is the real pain which we undergo in the life. The pain body too much of worrying, too much of suffering makes you continuously live in worry. Continuously live in worry. Once you know the method or the technique to drop from the past, to drop from the future, to drop from brooding over. Then you will see life becomes just wondering. Now you saw what is worry. Let us see what is wondering.

18:12

==Title:==
Worrying To Wondering || Part 3

==Description==
In this video Supreme Pontiff of Hinduism HDH Nithyananda Paramashivam continues with Wondering about Life. Life is a Miracle - Every Being walking on the earth is a #Miracle and every step taken consciously is a Divine Event.

There is a beautiful Zen walking meditation; when you walk consciously you feel Mother Nature in every step.

Kids just live their life consciously and joyfully because they do not have a painful body . They do not reduce life by words or dove through their experiences.

Our minds react in every situation because we live in words which classify our experiences and create the pain body. When we do not live with joy or bliss ( Ananda) we are disrespecting God. The Divine lives in bliss (Ananda) and joy and prayer is the entrance to this divine state. When we walk through this door our whole life is immersed in wonder and becomes Puja, the great living prayer of Divinity.

==Link to Video 3: ==

{{#evu:

https://www.youtube.com/watch?v=k1ZN-3S2XIY

|alignment=center }}

==Link to Audio 3==
<div align="center">

=== Part3 Worrying To Wondering ===

<soundcloud url=" https://soundcloud.com/nithyananda-radio/12feb2004-part3-worrying-to-wondering?in=nithyananda-radio/sets/2004-playlist " />

</div>

[[Category:2004 | 20040212]]

March 27 2004

2020-09-15T02:20:00Z

Ma.Anandeshwari: /* Description */

==Link to Video==

{{#evu:
https://www.youtube.com/watch?v=Sko0R0XV_50
|alignment=center }}

{{#evu:
https://www.youtube.com/watch?v=9Hzoa_qk-Yc
|alignment=center }}

==Link to Audio==

===''Description : On Mar 27 2004 – Delivered by HDH Bhagavan Nithyananda Paramashivam, on 'Emotions - Energy that Put Your Chakras in Motion'===

<div align="center">
== ==
<soundcloud url="https://soundcloud.com/nithyananda-radio/2004-03mar-27_emotions-energythatputyourchakrasinmotion-aspanandaspuranaprogrampart127mar2004" />
</div>

==Title==
Ananda Spurna Program Part 1: Inner Orgasm Is Not What You Think

==Description==

Name Of The Program - Ananda Spurana Program
Session on - Nithyananda Spurana
Venue - Ohio, USA
Date - 27 March 2004

This video is an excerpt from the Ananda Spurana program conducted on 27 March 2004 in Ohio, USA. Here HDH Sri #Nithyananda Paramashivam explains the #Muladhara chakra or the root chakra and the Kundalini energy which is directly associated with it. HDH further explains how one achieve's inner orgasm through unlocking the #Kundalini Shakti.

== Transcription ==

(00:17)

Participant “I want imagination for creativity”.

(00:20)

Ah! You see, imagination of creativity is totally different. Imagination of the Muladhara is totally different. In sanskrit, there are two verse. Bhavana, Kalpana. Kalpana means you will chisel the other. Bhavana means you will chisel yourself. Bhavana is creativity. Kalpana is imagination. Actually, when your muladhara opens you will have more Kalpana, more Bhavana. Sorry, more Bhavana. More creativity. Your creativity will become more. So, work on the Muladhara. Open the Muladhara. Drop the imagination you will have real creativity.

(00:54)
Participant “is this really happens or is it just your imagination?”

(01:00)

No, imagination, imagination means it will not be so solid. It'll not happen at the time of meditation. Imaginations can happen only when you drink or when you have take the drugs. If it happens at the time of meditation it is only a experience. Every chakra has got the tune of their own. So, the every meditation if you see it exactly suits with that cure. So it suits with that chakra. Inner ecstasy, in, in sanskrit the word is Paravasa Paravasa. You see, whenever the ecstasy or joy happens inside without the outer person that's what we call Paravasa. Inner orgasm, inner orgasm.

(1:46)

Participant “It is the Ananda what you say?

(1:48)

No, it is one step less than Ananda. Ananda happens even without meditation, it just continuously oozes out. That is Ananda. One step less than Ananda. But, much, much ahead of outer, outer joy. Much, much, more superior than outer joy. You became independent or the, of the outer person. You become totally independent of the other. Your, you became self sufficient as far as the joy concern. Than, whenever you are with the other person, you give your joy. Instead of demanding from that person. Instead of expecting. You just flow, that is the beauty of this meditation. Yes,

(02:40)

Participant “ what does it mean when they say, Kundalini open Kundalin?i Is that, which one is that one?”

(02:45)

This Meditation is the Meditation directly related to Kundalini. And all the Meditation awaken the Kundalini. This is directly related to Kundalini shakti. So, we’ll gather after 15 mins for the next Session.

==Link to Video==

{{#evu:

https://www.youtube.com/watch?v=qKkbMja-mjA&feature=youtu.be

|alignment=center }}

==Title==
Ananda Spurna Program : Master Key To Open the Svadishtana Part 1

==Description==

Name Of The Program - Ananda Spurana Program
Session on - Nithyananda Spurana
Venue - Ohio, USA
Date - 27 March 2004

This video is an excerpt from the Ananda Spurana program conducted on 27 March 2004 in Ohio, USA. Here HDH Sri #Nithyananda #Paramashivam give insights on the #Svadishtana or the Sacral #Chakra located two inches below the belly button. HDH reveals the 'Master key' to how this chakra can get locked and opened.

==Link to Video==

{{#evu:

https://www.youtube.com/watch?v=d9u_fo6aU-s&feature=youtu.be

|alignment=center }}

==Title==
Ananda Spurna Program : Master Key To Open the Svadishtana Part 2

==Description==

Master Key to Open the Svadishtana Part 2
Name Of The Program - Ananda Spurana Program
Session on - Nithyananda Spurana
Venue - Ohio, USA
Date - 27 March 2004

This video is an excerpt from the Ananda Spurana program conducted on 27 March 2004 in Ohio, USA. Here HDH Sri #Nithyananda #Paramashivam defines fear and further explains ‘fear stroke’. HDH says fear weakens the immune system and speeds up #aging process, thus life span is reduced. Working on this 'fear stroke' directly opens and heals the #Svadishtana Chakra.

==Link to Video==

{{#evu:

https://www.youtube.com/watch?v=6PxhtXxQzyA&feature=youtu.be

|alignment=center }}

==Title==
Ananda Spurna Program : Master Key To Open the Svadishtana Part 3

==Description==

Master Key to Unlock the Svadishtana Part 3

Name Of The Program - Ananda Spurana Program
Session on - Nithyananda Spurana
Venue - Ohio, USA
Date - 27 March 2004

This video is an excerpt from the Ananda Spurana program conducted on 27 March 2004 in Ohio, USA. Here HDH Sri #Nithyananda #Paramashivam introduces a meditation to face the layers of the fear. HDH further explains 'fear stroke' and classifies fear in 4 layers. Participants are guided by HDH into a special #meditation to strengthen the consciousness, face the #fears, and reduce the quality and quantity of the 'fear stroke'.

==Link to Video==

{{#evu:

https://www.youtube.com/watch?v=mVka1Zy5v5g&feature=youtu.be

|alignment=center }}

==Title==
Vedic Marriage & Same Sex Marriage in Hinduism || ASP || 27 March 2004

==Description==

Vedic Marriage & Same Sex Marriage in Hinduism
Name Of The Program - Ananda Spurana Program
Session on - Nithyananda Spurana
Venue - Ohio, USA
Date - 27 March 2004

This video is an excerpt from the Ananda Spurana program conducted on 27 March 2004 in Ohio, USA. Here HDH Sri #Nithyananda #Paramashivam gives an honest answer about Vedic marriage and same sex marriages. He further talks about the 4 layers of sex and how same sex marriages were actually accepted and lived in ancient times of Hindu civilizations.

==Link to Video==

{{#evu:

https://www.youtube.com/watch?v=yC0w6-nFiVc&feature=youtu.be

|alignment=center }}

[[Category: 2004 | 20040327]] [[Category: ASP Program in Ohio]]

January 09 2005

2020-09-15T02:18:26Z

Ma.Anandeshwari: /* Link to Video */

==Title==
How to WHIRL Our way to Enlightenment || ATSP || 09 Jan 2005

==Description==
Name Of The Program : Atma Spurana
Session on: Disconnecting from Thoughts
Date : 9th of January 2005
Venue : Adikailaasa, Bengaluru, India
Title: How to WHIRL our way to Enlightenment

In this video Supreme Pontiff of Hinduism HDH #Nithyananda Paramashivam is conducting an interactive Q & A Session with the program participants to share their experiences and questions about the process that they are participating in. Here the participants are seen expressing their breakthroughs while going through this amazing process of experiencing zero TPS (Thought per second) state. A special #technique of Whirling is taught directly by HDH to participants to experience the state of #enlightenment.

==Link to Video==

{{#evu:

https://www.youtube.com/watch?v=bge8rxFx2Yw&feature=youtu.be

|alignment=center }}

== Transcription ==

(0:15)

See, the more you store Pitta in you, the more chance for cancer. Please be very clear, that's what in the NSP, after the Mantra Yantra Tantra meditation if you have vomited, please be sure that you escaped from cancer. The possibility of cancer, the more you store, naturally if you are travelling towards the fatal diseases. So better to cleanse the system. And, one more thing, the more the pitta is there in you, you can't take clear decisions. Understand, even in your life, you will be washed away by emotions. Why do you think you fail in your business? Too much of Pitta. Too much of Pitta only never lets you take any decisions. The dilemma is directly related to Pitta. Directly related to pitta. Any dilemma is directly related to Pitta. More the Pitta, and that's why they say “ Pitham pedeechavan. Pitham thalikku pedeechavan endru solurankallai” What do you think?

(1:18)

In tamil there is a proverb. Pitta has gone to his head and tell what, what they say? Huh? Pitha pudeechupochu, pitha pudeechupochu is one and the same. From the same root only it is derived. If Pitta becomes too much, you become Pitha. Pitha pudeechupochu pitha pudeechupochu Why? Pitta is directly related to dilemma. Mad people you can see they can never decide. The indecisiveness only is the madness. So let the Pitta come out. Don't bother.

==Title==
Pitta is the Cause of Dilemma || ATSP || 09 Jan 2005

==Description==
Name Of The Program : Atma Spurana
Session on: Disconnecting from Thoughts
Date : 9th of January 2005
Venue : Adikailaasa, Bengaluru, India
Title: Pitta - The cause of Dilemma

In this video Supreme Pontiff of Hinduism HDH #Nithyananda Paramashivam is sharing about the #Pitta Layer. This is related to Dilemma. #Dilemma, indecisiveness, leads to fatal diseases.

==Link to Video==

{{#evu:

https://www.youtube.com/watch?v=MLwDu4Rmsnw&feature=youtu.be

|alignment=center }}

[[Category: 2005 | 20050109]]

JULY 7 2013

2020-09-15T02:17:33Z

Ma.Anandeshwari: /* Description */

==Title==
Paramashivoham Oneness Capsule 159 (at the Nithyanandeshwara Paramashiva Devalaya Bidadi) 7TH JULY 2013
==Description==
Paramashivoham Oneness Capsule 159 (at the Nithyanandeshwara Paramashiva Devalaya Bidadi)

== Transcription ==

(0:23)
Your baby is your extension even if you don’t see the face, it’ll be just your face, childhood face. Participant “maybe but, I have” Just you remember as your baby, that’s enough.
(0:35)
Participant “yea, everybody told me that she was exactly like me”.
(0:39)
That is what, see, just remember that your child, that is enough it’ll whatever form, face, your mind, identifies with it, it’s okay. Complete with it.
(0:51)
Participant “why, was it happened actually?”
(0:53)
See the why has no answer. Many places, why the fan is up there. Many things in the life has no answer. See, life is not on the realm of the answer. It’s a in a higher, if it can be just in the realm of the answer, with few books we will finish life. You don’t need anything other than books in the life. If it all, the whole, see in everything in the life if it can be answered, we would’ve made us a syllabus. Class 1, Class 2, Class 3, Class 4, over. There are many things in life, can’t be answered.
(1:31)
Participant “ But right now I am not feeling like completing anything. There’s nothing to complete. Like, what should I do?”

(1:36)
See, maybe the reasons why it happened. You may not, maybe you’re not still convinced about the whole happening. That is why, still you are asking why? If you are convinced about the whole happening, you will not ask for why. The moment you ask for why, be very clear, still there is incompletion. Complete with it.
(2:02)
Participant “So from where should I start, actually?”
(2:04)
Swamiji – Complete from the moment she is born. See when, umm, for her birth, how you have been taken to the hospital, the whole thing start living. Start living, including the moment she is born. All that spaced out areas. Spaces, complete it.

==Link to Video: ==
{{#evu:
https://www.youtube.com/watch?v=8aWrS1LY7us&feature=youtu.be
|alignment=center }}

[[Category: 2013 | 20130707]]

January 25 2005

2020-09-15T02:16:19Z

Ma.Anandeshwari: /* Audio: Roadmap to Enlightenment || Part 1 */

==Title==
Sakthi Dharana Meditation || Shiva Sutras || 25 Jan 2005

==Description==
Name Of The Program : Shiva Sutras <br>
Session on: Sakthi Dharana Meditation <br>
Date : 25 January 2005 <br>
Venue : Adi Kailaasa, Bengaluru, India

In this video, we see Supreme Pontiff of Hinduism HDH Nithyananda Paramashivam guide participants through a powerful visualisation to connect with the divine feminine energy.

==Link to Video==
{{#evu:

https://www.youtube.com/watch?v=3X_4yagN5ZQ

|alignment=center }}

===''Audio: Sakthi Dharana Meditation || Shiva Sutras || 25 Jan 2005''===

<div align="center">

<soundcloud url="https://soundcloud.com/nithyananda-radio/2005-01jan-25_sakthi-dharana-meditation-shiva-sutras" />
</div>

==Title==
Roadmap to Enlightenment || Part 1 || Shiva Sutras || 25 Jan 2005

==Description:==
Title: Roadmaps to Enlightenment Part 1 <br>
Name Program: Shiva Sutras - Sastras <br>
Session on: The difference and correlation between Shastras, Stotras and Tantra, and how to reach enlightenment by following these scriptures. <br>
Date: 25 January 2005 <br>
Venue: Adikailaasa, Bengaluru, India|

In this video Supreme Pontiff of Hinduism HDH Nithyananda Paramashivam explains the difference and correlation between Stotras, Shastras, and Tantra. He elaborates in-depth on each type of scripture, why they were developed, and how we can use them for our #enlightenment. HDH Nithyananda Paramashivam further explains what a Paramahamsa is – a person who lives beyond subconscious and unconscious zones. How can we utilize the #scriptures as roadmaps for enlightenment so us, human beings, can experience this same zone consciously.

==Link to Video==
{{#evu:

https://www.youtube.com/watch?v=c1T4Myb3qPU

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===''Audio: Roadmap to Enlightenment || Part 1''===

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<soundcloud url="https://soundcloud.com/nithyananda-radio/2005-01jan-25_roadmap-to-enlightenment-part-1-shiva-sutras" />
</div>

== Transcription ==

(00:15)
All your questions gives you a satisfaction that you are a Seeker. When you can’t afford your spiritual poverty, you wanted to create a luxury called Seeker Ego. If you feel mentally you are too poor you get a good furniture just for the hаll. Just for the front hall, you get a good furniture. You do not want to show to the people that you are poor. You will have lot of loan, that is different. You will have enough of loan, but in the front room, you will have the best furnitures. When you feel you are poor, you get the best furnitures for your front room. When you feel you are spiritually poor… Spiritual poverty is too much. In ordinary poverty, your ego is not hurt. If you don’t have money your ego is not hurt. But if you don’t know spirituality your ego is hurt. That is too much.
You can actually, easily bad put up with the ordinary poverty but not with spiritual poverty. To show to the people: "I don't have money" it's not a big deal, you can handle it and some time, people will even feel proud. I've seen people who don't have the capacity to make money in politics filed they tell me: "I am very honest, Swamiji." Just say you don't have capacity. You didn’t have capacity and you can always justify your poverty, justify your poverty. Even in the government offices, people who are very poor they say: "No, I was pure I never took any money". I am uncarved.
(02:23)
You can always justify your material poverty, materialistic poverty,but it is too much. Spiritual poverty is too much. Your ego is hurt, so you wanted to show you are a Seeker. That is why you say I've tried to become Enlightened. "I've tried my best Swamiji. I am trying my best to meditate." Beautiful words. Good furnitures for others to sit, not for you to live. Good furnitures to show to the others but not for you to live it.
(03:10)
Seeker ego is a beautiful furniture with which you are showing to the world you are not poor. You wanted to have some luxury, you just want, you just don't want people to know you are poor so that luxury is what is Seeker ego. Seeker ego.
Actually, I tell you, let you be very clear you are spiritually poor. At least that clarity will allow or will make something to happen in your being. The alchemy will start happening. Honesty and truth can lead to Ultimate, but we do not want that. It is too much. I don't have money, you can always justify it. But you won't justify, I don't know spirituality. You can't justify it. So this is a buffer.
The Seeker ego is used as a buffer between you and the Truth. You use Seeker ego as a buffer to protect yourself from the Truth. The car, you can see there will be buffer springs. There will be this buffer springs in all the vehicles there have buffer springs, so that all the shocks will not be transmitted to your - shock absorbers - to your body. So that all the shocks, all the vibrations will not be transported to your body. Your body will not feel it. So, shock absorbers, buffer springs are used to keep you away from the Reality called road. Road is a the Reality. You do not want shock of the road, shocks of the Reality. So you keep that buffered. Shock absorbers between you and the Reality.
Seeker ego is the buffer spring between you and the Reality. You and Enlightenment. You and Truth. When you say: "I am trying to", be very clear you are cheating yourself. Just try, try to pick up that bag. Don't pick it up, you can't pick it up. Try to pick it up. What do you mean by it? You are playing, you are playing but costly game. Please, be very clear, costly game. You'll be wasting your whole life in this game. And in the end, you will say: "I was a Seeker throughout my life."
(06:14)
Many people and goes in front of me: "Swamiji in 1942 I had initiation from Mukhtananda Bava. You are just damaging your Guru's name. They think they are adding his name, spreading his name. No, still you have not become enlightened. You are damaging your Master's name. That is why I tell people, never go and tell outside “I am Nithyananda's disciple for last 2 years”. Then you are damaging my name, still, you've not become enlightened. Then what for your here? That is practically defaming me. Not spreading me.
I see many people coming and telling: "For last 40 years I am meditating Swamiji." They are defaming the meditation itself. Trying to pick up the fight.
(07:26)
All your questions are postponed by Shastras. Shastras create so much of words, you get frightened or bord. Either you get frightened or bord and drop the questions and that is also a technique. That is also a technique. Even in that way you drop the questions, okay. But there are some people, they don't drop the question, they keep it on corner of their mind. They just suppress it, and they say: "afterward I’ll take care of you". Intellectual violence. Even you can experience this.
If you are fighting with your wife, that time you don't know what to reply and you will take all the points, you will silently listen and do something. Next day morning, when you are brushing or sitting in the bathroom, you will have all the answers. You will have all the answers by your wife’s questions. When you are brushing your teeth: "She told that word, reply is ready. You told that word, the reply is ready. You are sharpening your weapon now, you are sharpen now your weapon. Yesterday she was loud...
You see, actually when people speak loud your logic stops working, your logic stops working. So when she shouts you will not have any answers. So, that time simply you take things inside. And when you are brushing the teeth, you get all the answers. Again you go on shout… then again get some more questions, she shouts some more things; then next day when you brash again you get answers.
Actually, when she shouts it is not that you are convinced, you are not able to understand, you are able to answer few things, other things you are not able to, so you just keep them in file. That is what is subconscious. Any experience if you have not lived with your whole being, with your totality you create subconscious.
Anything which is unlived, anything which leaves hangover in your being becomes subconscious. If you are not living totally in the present moment those experiences create subconscious mind. Those things create a subconscious level. Anything if you lived totally, if you lived with full alertness, awareness it gets fulfilled.
(10:37)
Karma means the experiences which has not happened fully in you, which you lived only off your awareness is what is karma. You by nature, you are a being which is fulfillment. By nature you are fulfillment, so, you can't leave anything unfulfilled. Any experience, if you have not lived fully it again pulls you, attracts you to fulfill that same experience.
If you have not smoked fully; if you have not enjoyed the smoking fully, whenever you smoke if you have guilt be very clear you can never drop smoking; if you smoke beautifully, happy without any guilt, simply smoking will drop you. You don't have to drop smoking, smoking will drop you. Any experience if you've lived completely the moment that experience is complete, fulfilled it drops you, it wants you to go beyond that.
Do you feel disturbed or do you feel that you are missing your toys? Do you feel that you are missing your toy-car? No. You are full. You are full. You played enough. Over. Naturally, now toy-cars drop you. Same way, if you've lived fully, this car will also drop you. If you've not lived fully you will create hangover which I call Karma.
Anything which is unfulfilled, which is there in your being is what I call karma. Unconsciousness, subconsciousness…. First, Karma is subconscious. That is why you can see the people who work in the line of Stotras, who sing Stotras, again and again, they mention the word Karma. Because they are caught in that. They are caught in that. All the Bhakti scriptures all the Stotras, people who do Stotras they are afraid of Karma, you can see. In all Stotras the fear about Karma will be expressed. Because they are caught in the Karma. They are caught in the Karma.
(13:36)
Stotras are wonderful techniques to go beyond the Karma. Shastras speak about the goal, Stotras are expression of after having the experience. Expression of experience, but there is a missing link. For example, Shastra is a scripture which says, goal is there. Stotra is a scripture which says: Oh, so beautiful this goal is! Shastra is the scripture which says, you have to go to that top of the mountain - that is the goal. Stotra is the scripture, after reaching the top of the mountain you start seeing the beauty of the whole nature. You start expressing and dancing. There is a missing link, nobody has bothered about that. That is the question "How to reach the top of the hill?", the technique to reach. That missing link is connected by Shiva, the Ultimate Enlightened Masters. He is ultimate among the Enlightened Masters, He is the ultimate enlightened Master.
Shiva gives a beautiful scripture. There was a wonderful book called Vijñāna Bhairava Tantra. Tantra means technique. Tantra means technique. Tantra doesn't belong to any religion, it doesn't belong to any creed. It doesn't belong to any cast, doesn't belong to any sect. Because it is simply techniques. Techniques to reach the Ultimate. Techniques to reach the Ultimate, that's all.
For example, Thomas Edison invented this bulb. Once he is invented it belongs to whole world. You can't say, because it isn’t invented it belongs only to Christians or Islamtric people, no. Once it is invented it works all over the world, it belongs to whole humanity. Because it's a technique that's all. Same way, the Tantra is a technique which can create inner light. It doesn't belong to any one religion. Anybody who wants light for them this is a technique. Anybody who wants inner light for the Tantra is a technique. Tantra is a life solution. Tantra is a technique. Tantra connects the Shastra and Stotra. Tantra fulfills the Shastra and Stotra. Tantra is the ultimate fulfillment. Tantra is the ultimate technique. Tantra leads to the Ultimate Being.

==Title:==
Roadmaps to Enlightenment || Part 2 || Shiva Sutras || 25 Jan 2005

==Description:==
Title: Roadmaps to Enlightenment Part 2 <br>
Name Program: Shiva Sutras - Sastras <br>
Session on: The difference and correlation between Shastras, Stotras and Tantra, and how to reach enlightenment by following these scriptures. <br>
Date: 25 January 2005 <br>
Venue: Adikailaasa, Bengaluru, India

In this video Supreme Pontiff of Hinduism HDH Nithyananda Paramashivam speaks about what it is that creates karma, and how we can clear this karma by living a conscious life. HDH also speaks about how human beings create subconsciousness. Stotras are wonderful techniques to go beyond the karma. The missing link between Shastra and Stotra, is Tantra. Tantra means “Life Solution”, or “Technique”. Tantra is what connects Shastra and Stotra. The “Vijnana Bhairava Tantra”, a beautiful scripture delivered by the ultimate Master, Shiva, does just this is.

==Link to Video:==
{{#evu:

https://www.youtube.com/watch?v=eBAGjG2zJnM
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===''Audio: Roadmaps to Enlightenment || Part 2''===

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<soundcloud url="https://soundcloud.com/nithyananda-radio/2005-01jan-25_roadmaps-to-enlightenment-part-2-shiva-sutras " />
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==Title:==
Roadmaps to Enlightenment || Part 3 || Shiva Sutras || 25 Jan 2005

==Description:==
Title: Roadmaps to Enlightenment Part 3 <br>
Name Program: Shiva Sutras - Sastras <br>
Session on: The difference and correlation between Shastras, Stotras and Tantra, and how to reach enlightenment by following these scriptures. <br>
Date: 25 January 2005 <br>
Venue: Adikailaasa, Bengaluru, India|

In this video Supreme Pontiff of Hinduism HDH Nithyananda Paramashivam explains what philosophy is, and how it is different than Tantra. While philosophy raises more questions and focuses on the “why”, Tantra focuses on the ‘how’ to give a direct experience and solution; it is a science. Philosophers ask "why", scientists ask "how". Shastras are libraries, HDH explains, while Tantra is a laboratory only concerned about the alchemical process to happen for each individual.

==Link to Video:==
{{#evu:

https://www.youtube.com/watch?v=eoUWmTJj2xU
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===''Audio: Roadmaps to Enlightenment || Part 3''===

<div align="center">

<soundcloud url="https://soundcloud.com/nithyananda-radio/2005-01jan-25_roadmaps-to-enlightenment-part-3-shiva-sutras" />
</div>

[[Category:2005 | 20050125]]

July 01 2012

2020-09-15T02:14:11Z

Ma.Anandeshwari: /* audio: Awaken The Various Components Of Enlightenment In You || Inner Awakening Program || 01 July 2012 */

==Title==
Awaken The Various Components Of Enlightenment In You

==Link to Video==
''''Introduction to Inner Awakening || 01 July 2012''''<br>
In this video Supreme Pontiff of Hinduism HDH #Nithyananda Paramashivam gives a detailed note on what is Inner #Awakening and why people need to attend Inner Awakening . This is a video excerpt from the Inner Awakening program conducted on 01 July 2012 , in Kodaikkanal, Tamilnadu .Here , HDH also insist on the depth of the program , it deals with the level of DNA itself.

{{#evu:

https://www.youtube.com/watch?v=wsnVJt4fLtY

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===''audio: Introduction to Inner Awakening || 01 July 2012''===

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<soundcloud url="https://soundcloud.com/nithyananda-radio/2012-07july-01-introduction-to-inner-awakening" />
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==Title:==
''''Awaken The Various Components Of Enlightenment In You || Inner Awakening Program || 01 July 2012''''<br>
In this video Supreme Pontiff of Hinduism HDH #Nithyananda Paramashivam gives a detailed note on the various components of #Enlightenment . This is a video excerpt from the Inner #Awakening program conducted on 01 July 2012 , in Kodaikkanal, Tamilnadu .Here , HDH also insist the Engram and Biomemory and how they are related to our daily Life.

{{#evu:

https://www.youtube.com/watch?v=IFdEqlFy1Zs

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===''audio: Awaken The Various Components Of Enlightenment In You || Inner Awakening Program || 01 July 2012''===

<div align="center">

<soundcloud url="https://soundcloud.com/nithyananda-radio/2012-07jul-01_awaken-the-various-components-of-enlightenment-in-you-inner-awakening-program" />
</div>

== Transcript ==

(00:14)
Enlightenment has various components, beautiful healed relationships. This whole program is designed to reproduce the various components of Enlightenment in you. First two days, we are going to work on your seven energy centers; four we will work, sorry, five we will work today and tomorrow, after that, and two chakras we will working for four days. So first we are going to work on your seven energy centers. I call these energy centers as thought current centers.
(01:37)
Please understand, each one of these energy center is certain thought current in you, you have a seven thought currents in you. One: First and foremost lust based, greed. Second: fear based. Third: Confusion based, delusion. Fourth: Attention need based, asking for others reward and attention. Fifth: Kind of a not enough, how much ever I am, I am not enough, that low energy, that based, you have a thought trend and sixth: Ego based: “ Do you know who am I ? If I know, I will not tell you.“ Everybody carries that: ”Do you know who am I?”
(03:02)
And thought, the Ego based thought trend, thought current. Seventh is discontentment based. So there are seven major thought currents. I can say seven major samskara patterns. The word “samskara” means: engraved memory. Please understand, I’ll be using some of the technical terms in these 21 days, but I’ll never miss giving translation to you. I’ll translate every technical term I use. Samskara means: engraved memory. For example: every morning seven o’ clock if you’re habituated for coffee, morning seven o’clock you don't need to see at the clock, inside it rings: “Coffee``, that is samskara.
(04:32)
If the samskara becomes more deeper, it becomes mental disorder, I call that as muscle memory. If it becomes deeper, it becomes physical disorder, I call that bio memory. Please understand, I will give you example: once in a while with your colleagues, engram, muscle memory, biomemory. See once in a while with your colleagues, friends, if you smoke, we can call that as engram. Once in a while, when you smoke, it’s not a big problem. You enjoy, it’s okay, it is a engram.
(5:28)
Slowly, slowly that becomes strong pattern in you, if you don't smoke you can’t handle your stress. It becomes a, your mind becomes dependent, your mind is addicted, you can't be mentally relaxed, settled if you don't smoke. When you reach that level, it is called muscle memory. If you reach a level, physically smoking has become a disease, like a cancer or some other disease, physically, it has become a suffering, it is called biomemory.
(06:26)
How engram becomes muscle memory and biomemory, it’s like a water becoming ice, ice remaining as ice for years and years and years and becoming Spatika, ice stone. If the water is not flowing, if it is frozen, it becomes ice. If the ice is not, ah, not melted, for hundreds of years, it becomes ice stone. We call in sanskrit Spatika, ice stone. The stone minerals mixes with the ice and it never melts for hundreds of years and it becomes ice stone.
(07:18)
So please understand, water becoming ice, ice becoming ice stone, same way engrams become muscle memory, muscle memory becomes biomemory. Samskaras, engrams originate basically conditioning and your personal experience. Engrams generate thoughts and belief systems you carry, with which you run your life.
(08:04)
I can give you one example, when you were a child your mother will tell you: ”Don’t go in the rain, you will catch cold.” That time your lungs’ system may not be able to handle that cold, but now after fifty years, you still carry that pattern, that engram. You don't even need to go in the rain if you just see raining (Swamiji sneezing). Now your lungs’ capacity is different, now your ability is different, but pattern is same.
(08:53)
Most of your conditionings, most of your beliefs about yourself, generate, come out of your conditioning, the samskaras, engrams. One of the important thing, that is why I put this part, as a first part of this whole program. First thing I am going to do is to deprogramme, decondition your whole system and liberate you from millions of patterns and conditionings, so that you can start experiencing connection with the higher power exists in you, the higher power which is there in all of you, you may call it God, Self, Soul, whatever name you want to, but connecting with that higher power and expanding your Consciousness.

(10:38)
When your life is lived with a lot of conditionings and restrictions, the suffering, the torture, you go through, the suffering and torture you experience takes away the whole joy of existing. I tell you, knowing the joy of existing, knowing the joy of existence, your very existence, is the essence of life, that is the essence of life.
(11:42)
So in these 21 days, I liberate you from the various conditionings, whether it is the engram level, muscle memory level or biomemory level, to free you from those conditionings, help you feel the joy of existence, the joy of life.

==Title:==
Continuing to grow

==Video - Continuing to grow==
{{#evu:
https://www.youtube.com/watch?v=qLU-LC7dMGk&list=
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==Audio==
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===Continuing to grow===
<soundcloud url="https://soundcloud.com/nithyananda-radio/continuing-to-grow-1?in=nithyananda-radio/sets/guaranteed-solutions-for-wealth" />
</div>

==Title:==
Expanding In All Dimensions

==Video - Expanding In All Dimensions==
{{#evu:
https://www.youtube.com/watch?v=6nzpipZ73X8&list=
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==Audio==
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===Expanding In All Dimensions===
<soundcloud url="https://soundcloud.com/nithyananda-radio/expanding-dimensions-1?in=nithyananda-radio/sets/guaranteed-solutions-for-wealth" />
</div>

==Title:==
Retaining joy in your life

==Video - Retaining joy in your life==
{{#evu:
https://www.youtube.com/watch?v=KppXEYWHEbc&list=
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==Audio==
<div align="center">
===Retaining joy in your life===
<soundcloud url="https://soundcloud.com/nithyananda-radio/light-in-mine-1?in=nithyananda-radio/sets/guaranteed-solutions-for-wealth" />
</div>

==Title:==
Stopping indulging in your weaknesses

==Video - Stopping indulging in your weaknesses==
{{#evu:
https://www.youtube.com/watch?v=_qjOz7jgcIA&list=
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==Audio==
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===Stopping indulging in your weaknesses===
<soundcloud url="https://soundcloud.com/nithyananda-radio/stopping-indulging-in-your-1?in=nithyananda-radio/sets/guaranteed-solutions-for-wealth" />
</div>

==Title:==
Teaching swadharma to your children

==Video - Teaching swadharma to your children==
{{#evu:
https://www.youtube.com/watch?v=kE6Qu5f6uvI&list=
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==Audio==
<div align="center">
===Teaching swadharma to your children===
<soundcloud url="https://soundcloud.com/nithyananda-radio/teaching-swadharma-to-your-2?in=nithyananda-radio/sets/guaranteed-solutions-for-wealth" />
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==Title:==
Understanding Your Desires

==Video - Understanding Your Desires==
{{#evu:
https://www.youtube.com/watch?v=KBu505IyZHg&list=
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==Audio==
<div align="center">
===Understanding Your Desires===
<soundcloud url="https://soundcloud.com/nithyananda-radio/destroying-your-desires?in=nithyananda-radio/sets/guaranteed-solutions-for-wealth" />
</div>

==Title:==
Using imagination

==Video - Using imagination==
{{#evu:
https://www.youtube.com/watch?v=FpSTS-LELiw&list=
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==Audio==
<div align="center">
===Using imagination===
<soundcloud url="https://soundcloud.com/nithyananda-radio/using-imagination-1?in=nithyananda-radio/sets/guaranteed-solutions-for-wealth" />
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==Photos From The Day: ==

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</div>

==Sakshi Pramana:==

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===Sharing from Inner Awakening ===

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{{#evu:
https://www.youtube.com/watch?v=eFbLMZgRjOQ
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[[Category: Sakshi Pramana]]

[[Category: 2012 | 20120701]] [[Category: Devalaya]] [[Category:Puja]][[Category: Miscellaneous]]

May 03 2017

2020-09-15T02:11:05Z

Ma.Anandeshwari: /* Manifest Powers of Paramashiva || Part 2 */

==Title==
Inner Awakening - Day 14, Mandala Process with Atma Linga, Energy Darshan, Manifesting Powers Session, Nithyananda Yoga, Stage Deities

==Narration==
The Supreme Pontiff of Hinduism HDH Sri Nithyananda Paramashivam guided Inner Awakening participants into a powerful Atma Linga Mandala Process to manifest the state, space, and super powers of Paramashiva. Children from age 8 to 21, who are attending the free Nithyanandam program for expressing powers and Inner Awakening participants also had individual energy dharshan

==Link to Video: ==
===Manifest Powers of Paramashiva || Part 1===
{{#evu:
https://www.youtube.com/watch?v=LiHVkSmUAHE
|alignment=center }}

===Manifest Powers of Paramashiva || Part 2===
{{#evu:
https://www.youtube.com/watch?v=DwNCsGvp74c
|alignment=center }}

==Link to Audio: ==
===Manifest Powers of Paramashiva || Part 1===
<div align="center">
<soundcloud url="https://soundcloud.com/nithyananda-radio/2017-05may-03_manifest-powers-of-paramashiva-part-1-ia" />
</div>

===Manifest Powers of Paramashiva || Part 2===
<div align="center">
<soundcloud url="https://soundcloud.com/nithyananda-radio/2017-05may-03_manifest-powers-of-paramashiva-part-2-ia" />
</div>

== Transcript ==

(1:40)
You can start manifesting the powers now.
Shiva, Shiva, Shivoham, Sadhashivoham, Maha Sadhashivoham, Ohmm, Nithyananda Sadhashivoham, Shakti, Adhi Shakti, Shambavi, (Swamiji chanting and initiating) xxxxx xxx

(8:55)
Shiva, Shiva, Shivya, Shiva, Shivaya Relax.
(9:37)
Please, pick up the Atmalinga and put it on your Third Eye.
(9:48)
See actually when you put your Atmalinga on your Third Eye you can close both your eyes because it’ll suck the whole attention and energy hmmm. Please sit, straight and start. xxxxx xxx
(10:18)
Shiva, Shiva, Shiva, Shiva.
(10:21)
See the Madalas, Sri Mandala should touch the Third Eye. The Bindu of the Sri Manadala should touch the Third Eye because through this Mandala I am going to suck your Kundalini through the root center to the Third Eye.
(10:41)
Shiva, Kula Kundalini, Kula Kundalini, Kula Kundalini, Wake Up!
(14:13)
Now you can start manifesting powers.
(14:28)

==Photos==
<div align="center">
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===Inner Awakening Session===
{{#hsimg:1|110|His Holiness enters the meditation hall for the Mandala session in which the participants sit in a special geometric formation that creates a powerful energy circuit.|http://nithyananda.org/sites/default/files/photo-gallery/2017-5may-3rd-nithyananda-diary_DSC_6276_bengaluru-aadheenam-mandala-process-swamiji.jpg}}
{{#hsimg:1|300|Using His Divine energy and sound, The Avatar awakens the Kundalini and Bioenergy of the participants. |http://nithyananda.org/sites/default/files/photo-gallery/2017-5may-3rd-nithyananda-diary_DSC_6005_bengaluru-aadheenam-mandala-process-swamiji.jpg}}
{{#hsimg:1|300|Mandala Process with Atma Lingam|http://nithyananda.org/sites/default/files/photo-gallery/2017-5may-3rd-nithyananda-diary_DSC_6011_bengaluru-aadheenam-mandala-process-swamiji.jpg}}
{{#hsimg:1|158|Mandala Process with Atma Lingam|http://nithyananda.org/sites/default/files/photo-gallery/2017-5may-3rd-nithyananda-diary_DSC_6024_bengaluru-aadheenam-mandala-process-swamiji.jpg}}
{{#hsimg:1|363|Mandala Process with Atma Lingam|http://nithyananda.org/sites/default/files/photo-gallery/2017-5may-3rd-nithyananda-diary_DSC_6059_bengaluru-aadheenam-mandala-process-swamiji.jpg}}
{{#hsimg:1|279|Mandala Process with Atma Lingam|http://nithyananda.org/sites/default/files/photo-gallery/2017-5may-3rd-nithyananda-diary_DSC_6062_bengaluru-aadheenam-mandala-process-swamiji.jpg}}
{{#hsimg:1|285|Mandala Process with Atma Lingam|http://nithyananda.org/sites/default/files/photo-gallery/2017-5may-3rd-nithyananda-diary_DSC_6082_bengaluru-aadheenam-mandala-process-swamiji.jpg}}
{{#hsimg:1|156|Mandala Process with Atma Lingam|http://nithyananda.org/sites/default/files/photo-gallery/2017-5may-3rd-nithyananda-diary_DSC_6084_bengaluru-aadheenam-mandala-process-swamiji.jpg}}
{{#hsimg:1|300|Mandala Process with Atma Lingam|http://nithyananda.org/sites/default/files/photo-gallery/2017-5may-3rd-nithyananda-diary_DSC_6011_bengaluru-aadheenam-mandala-process-swamiji_0.jpg}}
{{#hsimg:1|158|Mandala Process with Atma Lingam|http://nithyananda.org/sites/default/files/photo-gallery/2017-5may-3rd-nithyananda-diary_DSC_6024_bengaluru-aadheenam-mandala-process-swamiji_0.jpg}}
{{#hsimg:1|363|Mandala Process with Atma Lingam|http://nithyananda.org/sites/default/files/photo-gallery/2017-5may-3rd-nithyananda-diary_DSC_6059_bengaluru-aadheenam-mandala-process-swamiji_0.jpg}}
{{#hsimg:1|279|Mandala Process with Atma Lingam|http://nithyananda.org/sites/default/files/photo-gallery/2017-5may-3rd-nithyananda-diary_DSC_6062_bengaluru-aadheenam-mandala-process-swamiji_0.jpg}}
{{#hsimg:1|285|Mandala Process with Atma Lingam|http://nithyananda.org/sites/default/files/photo-gallery/2017-5may-3rd-nithyananda-diary_DSC_6082_bengaluru-aadheenam-mandala-process-swamiji_0.jpg}}
{{#hsimg:1|156|Mandala Process with Atma Lingam|http://nithyananda.org/sites/default/files/photo-gallery/2017-5may-3rd-nithyananda-diary_DSC_6084_bengaluru-aadheenam-mandala-process-swamiji_0.jpg}}
{{#hsimg:1|276|Mandala Process with Atma Lingam|http://nithyananda.org/sites/default/files/photo-gallery/2017-5may-3rd-nithyananda-diary_DSC_6157_bengaluru-aadheenam-mandala-process-meditation-participants.jpg}}
{{#hsimg:1|133|Mandala Process with Atma Lingam|http://nithyananda.org/sites/default/files/photo-gallery/2017-5may-3rd-nithyananda-diary_DSC_6238_bengaluru-aadheenam-mandala-process-swamiji.jpg}}
{{#hsimg:1|136|Mandala Process with Atma Lingam|http://nithyananda.org/sites/default/files/photo-gallery/2017-5may-3rd-nithyananda-diary_DSC_6249_bengaluru-aadheenam-mandala-process-swamiji.jpg}}
{{#hsimg:1|300|Mandala Process with Atma Lingam|http://nithyananda.org/sites/default/files/photo-gallery/2017-5may-3rd-nithyananda-diary_DSC_6287_bengaluru-aadheenam-mandala-process-swamiji.jpg}}
{{#hsimg:1|248|Mandala Process with Atma Lingam|http://nithyananda.org/sites/default/files/photo-gallery/2017-5may-3rd-nithyananda-diary_DSC_6289_bengaluru-aadheenam-mandala-process-med-participants.jpg}}
{{#hsimg:1|266|Energy Darshan - The favorite session of the participants!|http://nithyananda.org/sites/default/files/photo-gallery/2017-5may-3rd-nithyananda-diary_DSC_6333_bengaluru-aadheenam-energy-darshan-swamiji.jpg}}
{{#hsimg:1|134|Energy Darshan |http://nithyananda.org/sites/default/files/photo-gallery/2017-5may-3rd-nithyananda-diary_DSC_6347_bengaluru-aadheenam-energy-darshan-swamiji.jpg}}
===Darshan===
{{#hsimg:1|291|Energy Darshan |http://nithyananda.org/sites/default/files/photo-gallery/2017-5may-3rd-nithyananda-diary_DSC_6374_bengaluru-aadheenam-energy-darshan-swamiji.jpg}}
{{#hsimg:1|300|Energy Darshan - Balasanats dance in Sankirtan|http://nithyananda.org/sites/default/files/photo-gallery/2017-5may-3rd-nithyananda-diary_DSC_6388_bengaluru-aadheenam-energy-darshan-sankirtan-gurukul.jpg}}
{{#hsimg:1|270|Energy Darshan |http://nithyananda.org/sites/default/files/photo-gallery/2017-5may-3rd-nithyananda-diary_DSC_6405_bengaluru-aadheenam-energy-darshan-swamiji.jpg}}
{{#hsimg:1|383|Energy Darshan |http://nithyananda.org/sites/default/files/photo-gallery/2017-5may-3rd-nithyananda-diary_DSC_6416_bengaluru-aadheenam-energy-darshan-swamiji.jpg}}
{{#hsimg:1|133|Energy Darshan |http://nithyananda.org/sites/default/files/photo-gallery/2017-5may-3rd-nithyananda-diary_DSC_6431_bengaluru-aadheenam-energy-darshan-swamiji.jpg}}
{{#hsimg:1|246|Energy Darshan |http://nithyananda.org/sites/default/files/photo-gallery/2017-5may-3rd-nithyananda-diary_DSC_6455_bengaluru-aadheenam-energy-darshan-swamiji.jpg}}
{{#hsimg:1|133|Energy Darshan |http://nithyananda.org/sites/default/files/photo-gallery/2017-5may-3rd-nithyananda-diary_DSC_6474_bengaluru-aadheenam-energy-darshan-swamiji.jpg}}
{{#hsimg:1|300|Energy Darshan |http://nithyananda.org/sites/default/files/photo-gallery/2017-5may-3rd-nithyananda-diary_DSC_6502_bengaluru-aadheenam-energy-darshan-swamiji.jpg}}
{{#hsimg:1|270|Energy Darshan |http://nithyananda.org/sites/default/files/photo-gallery/2017-5may-3rd-nithyananda-diary_DSC_6509_bengaluru-aadheenam-energy-darshan-swamiji.jpg}}
{{#hsimg:1|313|Energy Darshan |http://nithyananda.org/sites/default/files/photo-gallery/2017-5may-3rd-nithyananda-diary_DSC_6514_bengaluru-aadheenam-energy-darshan-swamiji.jpg}}
{{#hsimg:1|304|Energy Darshan |http://nithyananda.org/sites/default/files/photo-gallery/2017-5may-3rd-nithyananda-diary_DSC_6518_bengaluru-aadheenam-energy-darshan-swamiji.jpg}}
{{#hsimg:1|244|Energy Darshan |http://nithyananda.org/sites/default/files/photo-gallery/2017-5may-3rd-nithyananda-diary_DSC_6535_bengaluru-aadheenam-energy-darshan-swamiji.jpg}}
{{#hsimg:1|297|Energy Darshan |http://nithyananda.org/sites/default/files/photo-gallery/2017-5may-3rd-nithyananda-diary_DSC_6540_bengaluru-aadheenam-energy-darshan-swamiji.jpg}}
===Manifesting Shaktis Session===
{{#hsimg:1|266|Manifesting Shaktis Session|http://nithyananda.org/sites/default/files/photo-gallery/2017-5may-3rd-nithyananda-diary_DSC_5905_bengaluru-aadheenam-power-manifestation-session.jpg}}
{{#hsimg:1|266|Manifesting Shaktis Session|http://nithyananda.org/sites/default/files/photo-gallery/2017-5may-3rd-nithyananda-diary_DSC_5908_bengaluru-aadheenam-power-manifestation-session.jpg}}
{{#hsimg:1|305|Manifesting Shaktis Session|http://nithyananda.org/sites/default/files/photo-gallery/2017-5may-3rd-nithyananda-diary_DSC_5914_bengaluru-aadheenam-power-manifestation-session.jpg}}
{{#hsimg:1|296|Manifesting Shaktis Session|http://nithyananda.org/sites/default/files/photo-gallery/2017-5may-3rd-nithyananda-diary_DSC_5931_bengaluru-aadheenam-power-manifestation-session.jpg}}
{{#hsimg:1|281|Manifesting Shaktis Session|http://nithyananda.org/sites/default/files/photo-gallery/2017-5may-3rd-nithyananda-diary_DSC_5933_bengaluru-aadheenam-power-manifestation-session.jpg}}
{{#hsimg:1|275|Sharing Session|http://nithyananda.org/sites/default/files/photo-gallery/2017-5may-3rd-nithyananda-diary_DSC_5949_bengaluru-aadheenam-power-manifestation-session.jpg}}

===Mallakhamba Yoga===
{{#hsimg:1|139|Nithyananda Yoga - Mallakhamba |http://nithyananda.org/sites/default/files/photo-gallery/2017-5may-3rd-nithyananda-diary_DSC_5781_bengaluru-aadheenam-nithya-yoga-mallakhamba.jpg}}
{{#hsimg:1|158|Nithyananda Yoga - Mallakhamba |http://nithyananda.org/sites/default/files/photo-gallery/2017-5may-3rd-nithyananda-diary_DSC_5805_bengaluru-aadheenam-nithya-yoga-mallakhamba.jpg}}
{{#hsimg:1|126|Nithyananda Yoga - Mallakhamba |http://nithyananda.org/sites/default/files/photo-gallery/2017-5may-3rd-nithyananda-diary_DSC_5823_bengaluru-aadheenam-nithya-yoga-mallakhamba.jpg}}
===Temple===
{{#hsimg:1|133|Main Stage - Deities: Bhagavan Sri Nithyananda Swamiji |http://nithyananda.org/sites/default/files/photo-gallery/2017-5may-3rd-nithyananda-diary_DSC_5843_bengaluru-aadheenam-stage-deities.jpg}}
{{#hsimg:1|118|Main Stage - Deities: Meenakshi|http://nithyananda.org/sites/default/files/photo-gallery/2017-5may-3rd-nithyananda-diary_DSC_5847_bengaluru-aadheenam-stage-deities.jpg}}
{{#hsimg:1|116|Main Stage - Deities: Meenakshi|http://nithyananda.org/sites/default/files/photo-gallery/2017-5may-3rd-nithyananda-diary_DSC_5859_bengaluru-aadheenam-stage-deities.jpg}}
{{#hsimg:1|153|Main Stage - Deities: Bhagavan Sri Nithyananda Swamiji |http://nithyananda.org/sites/default/files/photo-gallery/2017-5may-3rd-nithyananda-diary_DSC_5863_bengaluru-aadheenam-stage-deities.jpg}}
{{#hsimg:1|300|Main Stage - Deities: Meenakshi|http://nithyananda.org/sites/default/files/photo-gallery/2017-5may-3rd-nithyananda-diary_DSC_5866_bengaluru-aadheenam-stage-deities.jpg}}
{{#hsimg:1|133|Soma Skanda Adishakti|http://nithyananda.org/sites/default/files/photo-gallery/2017-5may-3rd-nithyananda-diary_DSC_5875_bengaluru-aadheenam-stage-deities.jpg}}
{{#hsimg:1|131|Main Stage - Deities: Bhagavan Sri Nithyananda Swamiji |http://nithyananda.org/sites/default/files/photo-gallery/2017-5may-3rd-nithyananda-diary_DSC_5877_bengaluru-aadheenam-stage-deities.jpg}}
{{#hsimg:1|130|Soma Skanda Devi Sadashiva|http://nithyananda.org/sites/default/files/photo-gallery/2017-5may-3rd-nithyananda-diary_DSC_5888_bengaluru-aadheenam-stage-deities.jpg}}</div>

<div align="center">

{{#css: img.hsimg { padding: 2px 0; } }}

===Darshan===
<img src="http://drive.google.com/uc?export=view&id=1mcxGQ-LK0H8N2fOtYuaCbF15gVVelWgU" alt="3Rd Eye Initiation - DSC_6574.jpg" height = "200">
<img src="http://drive.google.com/uc?export=view&id=19clRjysT6Ouv2C0bl1w7f272YlyynHU9" alt="3Rd Eye Initiation - DSC_6564.jpg" height = "200">
<img src="http://drive.google.com/uc?export=view&id=1Gzy2JDI7h4dlVTaxXyGckIjexcEt_Bol" alt="Energy Darshan - DSC_6540.jpg" height = "200">
<img src="http://drive.google.com/uc?export=view&id=19tBbh88J8BQe9jjudBBYS8Qyc7by1WGo" alt="Energy Darshan - DSC_6539.jpg" height = "200">
<img src="http://drive.google.com/uc?export=view&id=17lFME9eXcYkQHsOC7Bj5dacuLF3AiRKr" alt="Energy Darshan - DSC_6538.jpg" height = "200">
<img src="http://drive.google.com/uc?export=view&id=1UkIuTu4v4hn3lPgLWNqec3n3eRUTFy9E" alt="Energy Darshan - DSC_6535.jpg" height = "200">
<img src="http://drive.google.com/uc?export=view&id=1UUcpm8fciBdXHI3P65GmnxH2AJOlNovP" alt="Energy Darshan - DSC_6528.jpg" height = "200">
<img src="http://drive.google.com/uc?export=view&id=1xSOo61ymM0wJwnOSZiMnuYdwVp_cfdBu" alt="Energy Darshan - DSC_6527.jpg" height = "200">
<img src="http://drive.google.com/uc?export=view&id=1r3WoJznt3XkUptguJIMn4PP6N5XN8X3z" alt="Energy Darshan - DSC_6503.jpg" height = "200">
<img src="http://drive.google.com/uc?export=view&id=1G0NWxZRAFqPJJ2GaOGGP4pG7z6tFKAkl" alt="Energy Darshan - DSC_6502.jpg" height = "200">
<img src="http://drive.google.com/uc?export=view&id=1XGhz6wzEdcHxzN7oDXseJ_xlzRIJ35e3" alt="Energy Darshan - DSC_6501.jpg" height = "200">
<img src="http://drive.google.com/uc?export=view&id=1eQUpBrRY8NWteJFZqHZg4e2Ox1dmCAhx" alt="Energy Darshan - DSC_6500.jpg" height = "200">
<img src="http://drive.google.com/uc?export=view&id=18qHAkkCHpqUftFozqnbRPrbK18yW5kUM" alt="Energy Darshan - DSC_6487.jpg" height = "200">
<img src="http://drive.google.com/uc?export=view&id=1Z3AB0E_boj3cAQAu-Rq7qRb-QWNetcYS" alt="Energy Darshan - DSC_6486.jpg" height = "200">
<img src="http://drive.google.com/uc?export=view&id=1sEdQWJ1kHb8MheCTjBkhtO4SUMUzPMvQ" alt="Energy Darshan - DSC_6483.jpg" height = "200">
<img src="http://drive.google.com/uc?export=view&id=1EfLZZmAejhp1LPTKQCGqHsgxmddAC6wB" alt="Energy Darshan - DSC_6480.jpg" height = "200">
<img src="http://drive.google.com/uc?export=view&id=1Wmx1ZVr8dSDCyxR-UCFaTlZwBIo2YKut" alt="Energy Darshan - DSC_6479.jpg" height = "200">
<img src="http://drive.google.com/uc?export=view&id=1FRmyaQNVyGANFm6yEUWrcEKFYBfEibrk" alt="Energy Darshan - DSC_6475.jpg" height = "200">
<img src="http://drive.google.com/uc?export=view&id=12UExqYuDzlC-NNgFLeVs518JYTcC0Zjj" alt="Energy Darshan - DSC_6474.jpg" height = "200">
<img src="http://drive.google.com/uc?export=view&id=1MvepGdrEcgaITXx4JBp1NrBVULUPJJVa" alt="Energy Darshan - DSC_6473.jpg" height = "200">
<img src="http://drive.google.com/uc?export=view&id=19aMNbJx3PVQy1MTMvINOI6CxCb_zKZ4L" alt="Energy Darshan - DSC_6460.jpg" height = "200">
<img src="http://drive.google.com/uc?export=view&id=1aWC2yEldNVT2ggK4tYyxm60mXdUzXHcU" alt="Energy Darshan - DSC_6458.jpg" height = "200">
<img src="http://drive.google.com/uc?export=view&id=1KSzSBF5q22_665mcfLH-Tz87yht4Ff2L" alt="Energy Darshan - DSC_6433.jpg" height = "200">
<img src="http://drive.google.com/uc?export=view&id=1tyaPXCxMETrEBkQ7I_24Z-b4PIbtVL6G" alt="Energy Darshan - DSC_6431.jpg" height = "200">
<img src="http://drive.google.com/uc?export=view&id=1QSqh_a8MKxEcYJTWrWcGQA2e9wW0MYVK" alt="Energy Darshan - DSC_6428.jpg" height = "200">
<img src="http://drive.google.com/uc?export=view&id=16J_M-597mZwat33SLsElqOk1ON1F7eSg" alt="Energy Darshan - DSC_6426.jpg" height = "200">
<img src="http://drive.google.com/uc?export=view&id=1rKRF1MA0jdIxi487T8qqAjuFK6gejLMv" alt="Energy Darshan - DSC_6425.jpg" height = "200">
<img src="http://drive.google.com/uc?export=view&id=1-lwZqSauJrRtB2qCfw_hfOd8xExOcCKy" alt="Energy Darshan - DSC_6424.jpg" height = "200">
<img src="http://drive.google.com/uc?export=view&id=1b5Ni0DFiObCPUt1oABXvJYkvqOwEblF2" alt="Energy Darshan - DSC_6422.jpg" height = "200">
<img src="http://drive.google.com/uc?export=view&id=1-N62q86Ka_ADiyuK4SDq32adsChbkUH0" alt="Energy Darshan - DSC_6421.jpg" height = "200">
<img src="http://drive.google.com/uc?export=view&id=12W7NcFjB-1JNDLAbK5Bj5bLE0lQH_MaF" alt="Energy Darshan - DSC_6361.jpg" height = "200">
<img src="http://drive.google.com/uc?export=view&id=1rPcWJRWbrsbDd6XXkeRYmCZZYbHUwELC" alt="Energy Darshan - DSC_6353.jpg" height = "200">
<img src="http://drive.google.com/uc?export=view&id=1xtQRFcbHt9Qs_iFjwM_bqhbCdW8x4Z_Y" alt="Energy Darshan - DSC_6350.jpg" height = "200">
<img src="http://drive.google.com/uc?export=view&id=1sU6AX3pvkZBZL2XfYi9O0lD0MGNs_FYx" alt="Energy Darshan - DSC_6349.jpg" height = "200">
<img src="http://drive.google.com/uc?export=view&id=1qi1p6TdWpEx8EaASsrWNKEEvfve4jU2z" alt="Energy Darshan - DSC_6348.jpg" height = "200">
<img src="http://drive.google.com/uc?export=view&id=1KF2cJwsuIBDYaXcynxMU1kzKu7LbAGQv" alt="Energy Darshan - DSC_6347.jpg" height = "200">
<img src="http://drive.google.com/uc?export=view&id=17-NgpOrb-fMIvllkmSGr4JKFpiKCBE5X" alt="Energy Darshan - DSC_6346.jpg" height = "200">
<img src="http://drive.google.com/uc?export=view&id=1SvGxuz7G0hzMxLs261Bs2rKQLWzBezCm" alt="Energy Darshan - DSC_6331.jpg" height = "200">
<img src="http://drive.google.com/uc?export=view&id=1k_MkKfAswIhIS2kkl1MUi2Cl9wlzFhgG" alt="Mandala Process - DSC_6280.jpg" height = "200">
<img src="http://drive.google.com/uc?export=view&id=1lgN1WdTuYEg0Ym1XxosBRnCCu21s9xZL" alt="Mandala Process - DSC_6276.jpg" height = "200">
<img src="http://drive.google.com/uc?export=view&id=1HojageC6M5SKFmCOvA9vC8C-heD3mnUw" alt="Mandala Process - DSC_6249.jpg" height = "200">
<img src="http://drive.google.com/uc?export=view&id=1C00OEzFUnRmalVcjUhlVlku6Rnt9bG39" alt="Mandala Process - DSC_6234.jpg" height = "200">
<img src="http://drive.google.com/uc?export=view&id=1AGQ2Z7YXUP-QeZoTygaHDNm9DD-kT35S" alt="Mandala Process - DSC_6171.jpg" height = "200">
<img src="http://drive.google.com/uc?export=view&id=1drDKcIZkW46Xn6oZLFRjG0Rj1oJA7uha" alt="Mandala Process - DSC_6086.jpg" height = "200">
<img src="http://drive.google.com/uc?export=view&id=1fV2US43OWet5k34AvbAMuYmSBii62THG" alt="Mandala Process - DSC_6085.jpg" height = "200">
<img src="http://drive.google.com/uc?export=view&id=1oS57cbIOaMg_D_otM6-kKWlB4NILdZra" alt="Mandala Process - DSC_6084.jpg" height = "200">
<img src="http://drive.google.com/uc?export=view&id=1v9c420pugKgkDuP8CXYE7zZvTXyWLuPh" alt="Mandala Process - DSC_6082.jpg" height = "200">
<img src="http://drive.google.com/uc?export=view&id=17chMEvDX8XQf2HhyUtE9sNodKFde69Od" alt="Mandala Process - DSC_6035.jpg" height = "200">

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==Link to Facebook==
https://www.facebook.com/ParamahamsaNithyananda/posts/1372824509472062

==Sakshi Pramana:==

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===Sharing from SADASHIVATVA ===

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https://www.youtube.com/watch?v=B-H4vuAPdC0

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[[Category: Sakshi Pramana]]

[[Category: Special Photo Collections]][[Category: 2017 | 20170503]][[Category: Program]][[Category: Inner Awakening]][[Category: Darshan]][[Category: Manifesting Shaktis]][[Category: Nithyananda Yoga]][[Category: Mallakhamba Yoga]]

March 08 2015

2020-09-15T02:09:48Z

Ma.Anandeshwari: /* Audio: Causing what You want as Your Reality || IA */

==Title==
Everything Exists in You

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Name Of The Program : Inner Awakening
Session on: Causing what you want as reality
Date : 08 March 2015
Venue : Adikailasa, Bidadi, Bangalore

==Description:==
In this video Supreme Pontiff of Hinduism HDH #Nithyananda Paramashivam guides the participants into #Shivoham process of what an individual want to cause as #reality.

==Link to Video: ==

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https://www.youtube.com/watch?v=EZEcjMXshQg

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===''Audio: Causing what You want as Your Reality || IA ''===

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== Transcript ==

(0:19)
Listen, from now we will be starting the Shivoham process. Causing what you want as reality. Will be doing in 2 steps.
(0:36)
One by explaining your own efficiency and energy. Second, awakening your Kundalini where I'm directly involved, where the mystical process is directly involved.
(0:54)
The first thing, now with so much of completion. Many of your future goal, idea about your life, your fear, your greed, what you want. All that would have changed. How many of you feel so much has changed? Your future plans, lot of things have changed. With this completion level and clarity.
(1:29)
I want you to pen down what is your short term goal. What you want to cause as your reality in the next 3 months and long term next 3 years because I am going to prove to you what you pen down is going to become reality. That is why I am asking you to pen down.
(1:54)
xxxxx xx (written instructions on screen)
(4:13)

==Description:==
The Daily Video Magazine of the Nithyananda Sangha. Nithyananda Times - 08th March, 2015

==Link to Video: ==
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https://www.youtube.com/watch?v=m7xeiMeHnmI&feature=youtu.be
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https://www.youtube.com/watch?v=g9Chn4U6eFA&feature=youtu.be
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== Description: ==

Today’s (8th March, 2015) Morning [[Satsang]] continues with the Upanishads Series - Living Advaita. Isha Upanishad – Verse 6: yastu sarvāṇi bhūtāny ātmany-evānupaśyati | sarva-bhūteṣu cātmānaṁ tato na vijugupsate || 6 || Paramahamsa Nithyananda teaches us very important methods to realize the truth - everything exists in us and we exist in everything. Whether we believe it or not, we just need to know this is the truth. The earlier we make it part of our lives, the sooner we will have a mature, high-end life. The Guru can support us until we fully cognize this truth in us. Incarnations happen not only to teach but also to give boons for experiencing the truths within us, which only they can do.

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https://www.youtube.com/watch?v=Hp4RLFnW6tQ

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==Link to Audio==
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=== Upanishads-Everything Exists in You ===

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==Transcript: ==

Nithyanandeshwara Samaarambhaam

Nithyanandeshwari Madhyamaam |

Asmath Aachaarya Paryanthaam

Vandhey Guru Paramparaam ||

I welcome all the devotees, disciples, samajis, satsanghis, Shrimahants, Mahants, Thanedars, Kotharis, everyone sitting with us all over the world through Nithyananda TV, Arra TV, Sadhna TV, and two-way video-conferencing having Nayana [[Deeksha]].

Cities sitting with us in two-way video-conferencing having Nayana Deeksha: Los Angeles, Toronto, Ohio, [[Varanasi]], New York, Kulim, Seattle, San Jose, St. Louis, Thiruvannamalai, London, Madurai, Dubai, Chicago, Minot-North Dakota, Trinidad, Surrey, Vancouver, Mumbai.....and lot more cities.

I welcome every one of you with my love and respects.

I welcome every one of you with my love and respects.

Let us enter into the sixth verse. I will continue to expand on the sixth verse of the Upanishad. Please recite along with me.

यस्तु सर्वाणि भूतान्यात्मन्यॆवानुपश्यति ।

सर्वभूतॆषु चात्मानं ततॊ न विजुगुप्सतॆ ॥

Yasthu Sarvaani Bhoothaani Aathmanyeva Anupashyathi |

Sarva Bhootheshu Cha Aathmaanam Thatho Na Vijugupsathe ||

Yes!

“One who, indeed, lives by seeing as it is the whole Existence existing in the Consciousness, the Self itself, and the Consciousness existing in the whole Existence, by virtue of not seeing oneself as separate from the Consciousness, does not feel violated or hates anything existing.”

“One who, indeed, lives by seeing as it is the whole Existence, all manifest and unmanifest beings existing in the Consciousness itself, and the Consciousness existing in the whole Existence, thus does not feel violated or hates anything existing, by virtue of not seeing oneself as separate from Consciousness.”

Listen! Of course, I am not Bharatanatyam dancer! If I learn, maybe I can put more mudras! HAHAHAHAHA! For not seeing all that mudras! HAHAHAHAHA! Anyhow.....

Understand:

यस्तु सर्वाणि भूतान्यात्मन्यॆवानुपश्यति ।

सर्वभूतॆषु चात्मानं ततॊ न विजुगुप्सतॆ ॥

Yasthu Sarvaani Bhoothaani Aathmanyeva Anupashyathi |

Sarva Bhootheshu Cha Aathmaanam Thatho Na Vijugupsathe ||

So the concept you have about you plays a very important, major role, in the way you live, the way you exist.

To expand on this verse, I should tell you one incident. Even though I don’t attend the Facebook whole day, most of the time my secretaries attend, and they brief me if anything needed. This message was coming in various times, and different, different way. So, they briefed, and I saw. The essence of that message is that it is some ten, twelve, different, different time, different, different messages. The message is that: ‘Why don’t you search and find out your other half? What is the wrong in romance?’ And, it is advising me and inviting. I was laughing! I laughed! Actually, I said, ‘I will answer in the satsangh, because the person who sent anyhow will be watching the satsangh.’ Arrey, I don’t search for my other half, because I am not half! Understand! Understand! HAHAHAHAHA! This stupid person goes on sending me message, and I think a few nuts, screws became loose! Giving me logical references supporting his or her theory, that person’s theory! And ‘What is the wrong in romance? What is the wrong in searching your other half?’ So, I thought, I will put the full-stop once for all to these messages.

Understand, I am not searching for my other half, because I am not half! I am already full! I am complete! So, what you experience about you, that decides your attitude about life, understand? If you feel there is something other than you existing, you may have [[fear]], or, feeling. If you think the other part will complete you, you will have feeling, romance. If you have an ounce of romance in the room, everything will be cleared, then fear will start happening; that’s all.

Listen! If you feel the other part will complete you, you will start developing romance towards it. If you think the other part will be threatening you, you will start developing fear towards it. But, both are stupid, because, the other does not exist outside you.

सर्वभूतॆषु चात्मानं ततॊ न विजुगुप्सतॆ ॥

Sarva Bhootheshu Cha Aathmaanam Thatho Na Vijugupsathe ||

This is one of the most important principles of Vedic Tradition. Understand, you might have heard this in many books, but you should not mistake hearing this same principle in many books and hearing it from the Upanishad. It is the ultimate declaration! It is God speaking! Understand? Same word, if it comes from different person’s mouth, it has different value.

यस्तु सर्वाणि भूतान्यात्मन्यॆवानुपश्यति

Yasthu Sarvaani Bhoothaani Aathmanyeva Anupashyathi

The Upanishads, the Cosmos declaring its own authority authentically in this verse. This verse is a truth and technique which can be practiced!

“One who, indeed, lives by seeing as it is the whole Existence, all unmanifest and manifest beings, existing in the Consciousness itself, and the Consciousness existing in the whole Existence, thus does not feel violated or hates anything existing, by virtue of not seeing oneself as separate from the Consciousness.”

In the Inner Awakening, we have a technique of “manana”: How you see everyone based on your own reflection, how you have an idea and opinion about everyone, how you perceive everyone based on your own reflection. When you understand that, you will catch, you will catch the truth – everyone is ultimately mirror of you, and if you change, everyone will change. Don’t think roundabout way: ‘If everyone changes, I will also change.’ Start from you. Everyone will also start changing. The change will support the change, and it will become a beautiful virtuous circle in you. See, if you start the change from you, others also will change, that will support you to change more, that will support others to change more. It will become a beautiful virtuous circle. But if you are waiting for the start to happen from the other, others will not change; because of that, you will not change; because of that, others will not change more; and, because of that, you will not change more. It will become a vicious circle. Blessed are those who decide to start the change! Cursed are those who are waiting for the other person to change! Blessed are those who decide to be the first in the transformation process! When you open up, other will open up. When you become unarmed, the other will become unarmed. If you are waiting – ‘Let the other happen. Till then I will wait.’ – other will never start, and they will start piling up more weapons, you will start piling up more weapons. This hypocrisy goes on as a vicious circle.

The first and foremost truth:

यस्तु सर्वाणि भूतान्यात्मन्यॆवानुपश्यति ।

Yasthu Sarvaani Bhoothaani Aathmanyeva Anupashyathi |

“One who, indeed, lives by seeing as it is the whole Existence, all unmanifest and manifest beings.....’

See, it is like a dream which you see in the night. Only in the morning, after waking up, with your cognition you decide whether it is a good dream or bad dream. Otherwise, dream is a dream is a dream. Same way, life is a life is a life. When you start judging, you start feeling whether it is good or bad.

यस्तु सर्वाणि भूतान्यात्मन्यॆवानुपश्यति

Yasthu Sarvaani Bhoothaani Aathmanyeva Anupashyathi

“One who, indeed, lives by seeing as it is the whole Existence, all unmanifest and manifest beings existing in the Consciousness of the Self itself.”

Know it very clearly, everything exists in you, understand? There are two methods to realize this truth – ‘Everything exists in you”. Either by witnessing the body and mind from outside. If you feel, ‘Everything exists in me’, first thing, the fear, greed will start coming up. ‘Oh, if everything exists in me, why will the tiger attack me? Why will the lion attack me? What will happen if I am caught in the hands of an anaconda?’ Then you will think, ‘No, I will see my body and mind separately. Whatever happens, happens. It is just Existence. If this body needs to be alive, that will leave it alive. Otherwise it will kill.’ So this is one attitude.

The another one attitude, ‘No, this body and that body, both have same Consciousness, and with this clarity I will decide what that body has to do and this body has to do, and make it function smoothly.’, this understanding. Both understandings when it becomes matured cognition, becomes power in you, understand? Cognitions, when they become matured, they become siddhis, powers in you.

There is a story in Ramakrishna’s teachings:

Guru was teaching to a disciple, ‘Everything is God’.

Then the disciple goes in the street. He sees a mad elephant running towards him.

And the mahout who is trying to control the elephant, he was screaming, shouting, saying, ‘All of you move out! Move out! This elephant has become mad! I am trying to control it! Save yourself!’

All the other persons ran away and protected themselves.

This boy, ‘Hey, today only I heard from my guru, “Everything is God”. Why should I bother about the elephant?’ And he stands!

Elephant comes and just throws him to one corner. He is very badly beaten, and bones broken, lying in one corner.

All the other disciples come and pick him up and take him to the [[gurukul]].

Guru asks, ‘Why did you do this?’

Then that boy said, ‘You only said everything is God! So I decided this elephant is also God, what harm can happen to me?’

Guru says, ‘Yes, everything is God. The mahout who warned you, he is also God!’

No, listen! The story doesn’t end! I am putting the next twist. This is the twist by Ramakrishna. I am putting the next twist.

Actually, for this boy, the cognition has not become a matured cognition. If it becomes a matured cognition, it will become a siddhi, he can stop the elephant, or he can take care that elephant does not harm him. Or, even if the elephant throws him, his body will not be harmed. Or, even if something happens to the body, he will not have suffering. So many layers can happen! So much is possible if the cognition becomes mature!

Cognition not becoming matured cannot be the logic or the reason to say the truth is not truth enough. That is the stupid things atheists do! That is the stupid things atheists do, understand? Just because your cognition has not yet matured, don’t deny that possibility. Ten years before if somebody has made a statement, ‘Anything you want to know in the world will be available just inside your pocket. Press two buttons, one or two buttons in the touch-screen; anything you want to know in the world, you will be able to know!’, if somebody has said, would you have believed? No! Ten, fifteen years before, if somebody tells this, you won’t believe. Now it is a reality! Your mobile is enough! Anything you want to know, simply it is there! Now, I am telling you, ‘By ten years, no electricity on the Planet Earth!’ Listen! ‘In next ten years, people will forget something called electricity, because the whole thing will become based on solar. Whether it is your car, your car will simply run! No such thing as petrol, refuelling, gas, and all that; the technology is already available.’ It is this petrol company lobby that is stopping it becoming a mainstream lifestyle. But they cannot stop that for more than some time. In ten years, all vehicles will function without any fuel. It is just like, if you buy it, that is all! If you buy a TV, that is all! After that no expense; you can watch whenever you want! Same way, if you just buy the car, that is all! There is no running expense or maintenance. May be some maintenance needs to be done if it is broken. There is no fuel expense. Same way, the mobile. Everyone will have high-end mobile. No payment. If you just buy, you can start using; that’s all! In ten years, all this is going to happen. I know you won’t believe. But, “you don’t believe”, that is not going to stop this happening.

So, understand, denial, the only person who suffers due to denial is you who is denying. The only persons who suffer by denial is atheists and the people around them who believe them; that’s all! Understand, by you denying, you are the loser. Same way, the earlier you catch this truth that “Everything exists in your Consciousness; you exist in everything”, your life will become high-end life. The earlier you catch it, better your life will become, more matured your life will become. Blessed are the gurukul kids who listen to this truth in very young age! Maturity of the cognition is possible for gurukul kids, because it is going inside in a very young age. For adults also it is possible by completing all the immature cognitions and awakening.

I tell you, if you have to destroy a tree, you have to weaken the root. So, your ignorance is like a tree. If you have to weaken the root, the one truth which will weaken the root of your ignorance tree is – ‘Whether I understand or not, this is the truth. The earlier I understand, it is better for my life.’ This one truth will shake and weaken the root of your ignorance tree. Don’t wait saying, ‘When it becomes my experience, I will start living.’ No! ‘Whether I catch it or not, this is the truth!’

I was seeing, when I was travelling, in my wandering, when I was doing my spiritual yatra, I used to walk, cross through the villages, forests. Some villages there will be a few people who will try to steal the trees from the forest. But, in the forests, there is a law: Only, if some tree dies naturally you can cut it and take it. You cannot cut or kill any tree. So, these fellows who want to steal the trees, what they will do you know? They will pour a little acid in the root of the tree. In one month it will dry and die. No one will know how the tree died. The forest officers will think, ‘Okay, this tree is dead.’ And these cheats who want to steal the tree they will cut that and take it. I tell you, the acid to dry your “ignorance tree” is – ‘Whether I understand or not, this is the truth. The earlier I cognize it, my life will become matured and high-end life. The earlier I catch it, earlier my life will become high-end. Because, this truth – Yasthu Sarvaani Bhoothaani Aathmanyeva Anupashyathi (यस्तु सर्वाणि भूतान्यात्मन्यॆवानुपश्यति) – will bring so much of healing and excitement, joy in you!’

Yesterday night, till eleven o’clock I was sitting with some of my Mahants and talking. And I was having that steam, with eucalyptus oil, to remove this cold. That is one of the natural processes like burning the [[turmeric]] and smelling that smoke, and putting the eucalyptus oil in the hot boiling water and catching that smell. So, I was sitting with all my parivaaraas and doing all this so that I can come for the morning satsangh. So, one of my Mahants was telling, ‘What is this, Swamiji? Why don’t you rest? Tomorrow you have satsangh.’ I want to tell you, a person whose cognition is “Yasthu Sarvaani Bhoothaani Aathmanyeva Anupashyathi” (यस्तु सर्वाणि भूतान्यात्मन्यॆवानुपश्यति) will never bother, will never have anything restricting him, because there is so much of healing and excitement, joy, love, to do continuously, continuously! You just know everything exists in you, you exist in everything!

Romance with the life, not because it is your other half, because it is you. Understand, as long as you are searching for the other half, even if you get it, he will be half, you will be half; it will never be complete! Only when you understand the person you are searching for you is you, you will be full, he will be full, it will be [[Completion]] from Completion to Completion! The person you are searching is not the other half; it is yourself! So, search here (Swamiji taps his chest); only then Completion! Not there! If it is there, even if you find, it will be the greed will become fear, and fear will become greed. That is what I call “intimate enemy”, “love-hate relationship”. When the hormone goes up.....love! When it comes down.....hate! It is a fight between different hormones. It is a fight between testosterone and adrenalin. All your fear and greed is the fight between testosterone and adrenalin. The testosterone is high, you call it as “love” and “romance”. If the adrenalin is high, you call it as “fear” and “hatred”.

यस्तु सर्वाणि भूतान्यात्मन्यॆवानुपश्यति ।

सर्वभूतॆषु चात्मानं ततॊ न विजुगुप्सतॆ ॥

Yasthu Sarvaani Bhoothaani Aathmanyeva Anupashyathi |

Sarva Bhootheshu Cha Aathmaanam Thatho Na Vijugupsathe ||

If you find, ‘I am away from body and mind, and everything is there, and that everything is here, this is everywhere’, that is a Brahmanical way of realizing. But if you understand, ‘Everything is in me, and I am in everything, and I will know how to alter and change, do what I have to do’, that is the way of realization of Shaivites, understand?

Listen! I will repeat. There are two logic, two ways you can realize that you exist in everything and everything exists in you.

One: The moment fear and greed happens, you understand, ‘After all I am not this body and mind. I will be away. So, I exist in everything, that exists in me. Whatever happens, happens.’ This is the Brahmanical way. This is the Brahmanical interpretation of this verse. That is the way this verse is made practical in Brahmanical thinking.

There is another thinking trend: ‘I exist in that. So, I will make sure that does not harm this, and there is no fear and greed interaction between the two. Both live in a beautiful space of oneness. And I know how to make that do what this wants, this do what that wants, to keep in the space of Completion.’ This is the Shaivite way of thinking.

[[Unclutching]] is a Brahmanical way of thinking. Completion is Shaivite way of thinking. Completion, when this cognition gets matured, you get siddhis, powers.

The story Ramakrishna explained is from the cognition of unclutching. If I look into the same story, I will say, the guru should tell the disciple, ‘Yes, everything is God. Sit and make this cognition mature and then go and stand in front of the elephant. It will just sit at your feet and bow down, salute!’ First, make this cognition strong and mature. Look into all your enemies’ eyes. See that they start responding the way you want. Then go out and stand in front of any challenge. It will simply subdue and do as you want. This is Shaivite cognition.

There is the next level of cognition. The Guru will tell, ‘Everything is Consciousness. You exist in everything, everything exists in you. This is the truth. You don’t even need to wait for this truth, this cognition to be matured in you. Go and face the challenges till it becomes matured in you. I will protect you and see to it, how this cognition responds to me, it will respond the same way to you. Once it becomes mature, it will automatically respond to you in the same way. Till it becomes mature, I am there to protect you and save you. Go and do it!’ This is Nithyananda way of interpretation! That is what I am doing in [[Shivoham]]. ‘Yes, this is the truth. The cognition has to become matured in you, all this is true. But, till then, also you don’t have to wait. I have the Veto power and right to protect you when you are standing and working with this truth. Go and do it. I will be there. And I am responsible for the elephant to bow down in front of you. The cognition may not have become matured in you, you would have just heard from me. It is okay. Remember what you just heard, and put the [[responsibility]] on me. I may not have realized you are also part of me, but my guru has realized. He told me. So, with that strength, I am standing here. Bend and fall at my feet.’ This is my way of interpreting, understand?

And, I tell you, I am doing this for last fifteen years. I have not put any of my disciples in any crisis or risk. Nobody has died, nobody has been destroyed, nobody lost, nobody has been put in risk. These fifteen years of my performance is sufficient proof and enough trustworthy, reliable resume. I have a trustworthy, reliable resume of protecting my disciples who stand with the truth which I am sharing even if it has not become their experience, saying, ‘I have not realized it. This has not become my cognition, but my master’s cognition. And he told me. He never lies to me. His [[integrity]], I stand with that strength. I am facing. Come on!’

The whole healing is happening, this is the way. Only a person who has become enlightened can radiate the energy of Ananda Gandha. ‘That [[enlightenment]] has not become matured cognition in me, but it has become truth in my Master’s being, and he has told me I can do it with his authority. I am stretching my hand. Let the energy flow! Be healed!’ I have done it with my millions of disciples successfully and I am doing it successfully. That is why I say this is an honest, integrated, authentic, responsible lifestyle of Sanatana Dharma. That is all I am doing in Shivoham process. Don’t worry whether it becomes your matured cognition. It has become mature cognition in me. I am sharing it into your being. Stand with that strength. I am responsible. I will protect you, and guide you, and see to it you experience Shivoham, that becomes your matured cognition.

Unclutching is Brahmanical way. Completion is Shaivite way. Giving boon is Nithyananda way, the way of Shivoham. Because, man cannot make it just by himself; he needs to be given. That is why enlightened beings happen. Enlightened beings teach, but they don’t happen just to teach. Enlightened beings teach, but they don’t happen just to teach. They happen to give. Teaching is one of the preliminary methods, ways, for giving.

With all my integrity, from the authority as an [[Enlightened Being|enlightened being]], authentically, today I bless all of you: Take this one cognition – ‘Everything is in me, and I am in everything’ – as my experience, from my authority, I am telling you, and blessing you, go and live it! Don’t worry whether it has become matured cognition in you or not. Go and live it with the courage ‘It has become experience in my guru and he has authorized me to live.’ And, I tell you, you will never have any risk, you will never be put in any wrong situations, you will never have any suffering. Go and live. I will be there protecting you and making your cognition matured. One, I will make this cognition that ‘Everything exists in you, you exist in everything’, as your experience, matured cognition in you. And, second, till it becomes matured in you, I will protect you, whenever you play with this cognition. You will never be at risk. You will only be supported, protected, matured, to achieve this cognition. Go and live this! I am not asking you to do Vaakyaartha Sadhas. No! I am asking you to live! From morning till evening, live this!

Today’s Vaakyaartha Sadhas is: How you lived this today whole day. You are going to share in the evening in Vaakyaartha Sadhas only how you lived this truth that – ‘Everything exists in me, I exist in everything’ – how you shared, worked, lived this truth in your life, what all the risks you have taken, and what was the result of that risk based on this cognition, and how this cognition worked, how this cognition has become part of you, how this thinking has done whatever it has done to you. Bring this. And, with all my integrity, [[authenticity]], from the authority of an [[Enlightened Being|enlightened being]], with responsibility and [[enriching]], I am giving all of you this as a boon. Please live this truth – ‘Everything exists in you, you exist in everything.’ Live! Live! You will not lose anything. You will only achieve everything. And, my experience of this truth, I am putting that in the centre as the responsibility. Let this experience prove its authenticity by making this cognition matured in all of you, and protecting all of you till that becomes matured cognition, when you are playing with this cognition. Even if it has not become matured cognition, even while you are playing with this, let you all be protected, let you all be supported. This experience which happened in me, that is responsible, that will do this job.

I am requesting and ordering my experience of enlightenment that ‘Everything exists in me, and I exist in everything’, this experience I am ordering to protect all of you and make this experience as your cognition. Till then, it will protect you whenever you play with this cognition. Without putting you in any risk, and helping you more and more, supporting you more and more, showing many miraculous beautiful happenings in your life, so that you become strongly able to believe and live this cognition. I mean by these statements: Start living this truth. You will never be put in any risk, you will never be put in any risk; you will always be protected! This is the first step. Shivoham will start flowering in every one of you.

Singapore! Blessings to Bala Vidyalaya [[Temple]]! Children’s Temple! My blessings to all the kids! How I played with the deities and became Nithyananda, same way I bless all you guys! You will all play with deities and become Nithyananda! HAHAHAHAHA! Blessings to all you guys! HAHAHAHA! HAHAHAHAHA! Blessings to all you guys! Blessings! Adi, I accepted your arathi. All the kids, blessings to all the kids! HAHAHAHAHA! We will start thousands and thousands of Children’s Temples! Blessings! And the Mahadeva and Devi and me, all of us will be present and bless all the kids who play with us! And I will also make myself available through the deity just to play with the kids! I will answer whatever they ask. I will talk to them. I will relate with them. I will materialize vibhoothi, [[kumkum]], honey, all that! I will play with them! HAHAHAHA!

I bless you all! Let you all radiate with Integrity, Authenticity, Responsibility, Enriching, [[Causing]] Living Advaitha, the eternal bliss, Nithyananda! Thank you! Be blissful!

==Photos From The Day: ==

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=== Nithya Satsang ===

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=== Kalpataru Darshan ===
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== Tags: ==

Paramahamsa, Nithyananda, Swamiji, Swami, Upanishads, truth, cognition, experience

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[[Category:2015 | 20150308]][[Category: Temple ]][[Category: Program]][[Category: Inner Awakening]][[Category: Satsang]][[Category: Kalpataru]][[Category: Darshan]]

January 13 2013

2020-09-15T02:07:45Z

Ma.Anandeshwari: /* Title */

==Title==
The Science of Beginning (Talks on the Katopanishad)

== Transcript ==

We’ll work on the thought trend of attention need; thought current of attention need, the energy centre, heart centre.
When there is a constant need for attention, an approval of others inside you, your heart center is blocked. You will constantly be craving for attention from others when you are not authentic about who you where hold yourself to be for yourself.

(01:20)

Please listen here, please listen. You will constantly be carving for attentions from others, when you are not authentic about, who you hold yourself to be for yourself, means your ‘inauthenticity’ with your Mamakāra (ममकार), who you feel as you if you are inauthentic to it, you will be asking for attention. If you are ‘inauthentic’ with your Mamakāra (ममकार).
Let me define, the next important truths, of living enlightenment, the second important truth for living enlightenment-Authenticity.
Authenticity means, being established and responding to life, from who you believe yourself, to be for yourself, who you believe yourself to be for others, and what others believe you to be for them.

(03:10)

Listen:
what you believe as yourself for yourself Mamakāra (ममकार),
what you believe as yourself to others Ahaṃkāra (अहंकार),
and others believe as you Anyakāra (अन्यकार).

Authenticity means, being established and responding to life, having all the three in tune. Authenticity is, you living to the peak of your capacity every moment of your life, as per your understanding of your peak capacity, and others understanding as your peak capacity. Authenticity is, you living to the peak of your capacity every moment of your life, as per your understanding, of your peak capacity, and others understanding, as your peak capacity.

(04:47)

Who you believe, yourself to be for yourself, means Mamakāra (ममकार); who you project yourself to be for yourself, means Mamakāra (ममकार), to the peak of your capacity, and to the peak of ... please listen, to the peak of your capacity, is Mamakāra (ममकार).

Second, who you believe yourself to be for others, means how you project yourself to others, to the peak of your capacity is Ahankara, who others believe you to be, to the peak of your capacity, as per your understanding of peak of your capacity and others understanding of your peak of your capacity is Anyakāra (अन्यकार).

(06:17)

Let’s work step by step, on all this three.

First is Mamakāra (ममकार) your Mamakāra (ममकार) is directly connected to your Anahata Chakra अनाहतचक्र. When you are not integrated and inauthentic with your Mamakāra (ममकार), your heart centre will be blocked.

Please understand, listen, you don’t need to pen down now. Listen, when you are not integrated and inauthentic with your Mamakāra (ममकार), what you feel as you, your heart centre will be blocked; when you restore integrity and authenticity with your Mamakāra (ममकार), your heart centre will be awakened, and pure loving energy will overflow through you.

(07:32)

I’ll give you the example of Ahankara, Mamakāra (ममकार), Ahankara, Anyakāra (अन्यकार): from my experience.

In my heart I feel myself as a pure space of consciousness, and I project myself to you all, as a person, who wants to transmit this consciousness.

Please listen; In my heart as a Mamakāra ममकार, I feel me as a pure consciousness,
As a Ahankara अहंकार, I project to you all, as a person who want to share this consciousness with all of you.
As Anyakāra अन्यकार many of you perceive me in many ways, some as a incarnation some as a enlightened beings, some as a sadhu, some as fake, some as fraud, whatever you want so many ways they perceive me, in their Anyakāra (अन्यकार).

This is the example: Some perceive as a Shiva, Vishnu, Devi; But in my
Mamakāra ममकार I don’t feel I am a Shiva or Vishnu or Devi anything, I only feel I am a pure consciousness.

In my Ahankara अहंकार, I only project as an incarnation to transmit this experience.
But in Anyakāra अन्यकार you have everything, but I take responsibility even for your Anyakāra अन्यकार.

(09:45)

Authenticity to what you feel as you. Integrity and authenticity, with what you feel as you; please understand, when you are integrated and authentic about what you feel as you, you will have that tremendous love for every being; because when you are in integrity and authenticity, to what you feel as you. You will understand, how much of flaws you have inside. You will have the tremendous acceptance of you; you can accept you as you are only if you can accept the world as it is. If you accept you as are you will have that tremendous love, to accept the whole world as it is, because you know all the struggle you go through.

Today I’m declaring with intensity and authenticity, please understand I realised me as a pure consciousness only after I accept all the things ideas I have about me. It is like a layer by layer of acceptance, after I accept all my possible existence as Mamakāra (ममकार), I realised, me as a pure consciousness; so layers and layers of ideas I have about me, I have to accept, before I realised I am a pure consciousness, so by the time I reached the idea I am a pure consciousness, my heart became so vast, I am ready to accept anybody's Ahaṃkāra (अहंकार), and Mamakāra (ममकार):.

(12:00)

Understand, I will spell it out more clearly. Everybody’s Anyakāra (अन्यकार) as their blueprint, in my Mamakāra (ममकार).

If somebody feels, I’m shiva I have the blueprint in that in me, I accept that; If some, when I accept, all possible Mamakāras (ममकार), I fall into that pure space, as my Mamakāra (ममकार):. By the time I reached that Mamakāra (ममकार) I learnt to accept, all possible images ideas possibilities. Now, I can accept, any possibility any Mamakāra (ममकार) and any Anahata Chakra अनाहतचक्र, because I’ve already done that work. Please understand, I can accept love, the highest image Shiva, and worst image Osama Binladen, Hitler.

Listen, I have the blueprint of Shiva, in my Mamakāra (ममकार):, and I have the blueprint of Hitler in my Mamakāra (ममकार). When you travel, working with integrity and authenticity, in your Mamakāra (ममकार) you will understand your Mamakāra (ममकार), is the hiranyagarbha, source of all possibility.

(14:20)

If you are stuck, with the Mamakāra (ममकार) of Hitler, you will express that.
If you are stuck, with the Mamakāra (ममकार) of Shiva, you will express that.
If you are not stuck, with any Mamakāra (ममकार) and go on becoming integrated, authentic, integrated authentic, you will fall into that pure space abyss.
If you are authentic and integrated you will feel the pure space abyss, by the time you feel the pure space, you have gone through all possible images, and all possible personalities. You learnt, to accept them, take the responsibility, for the inauthenticity of them.

Understand, when I took authentically responsibility for my Mamakāra (ममकार), I realised, the image of Hitler, the image of Shiva, is one and the same, just different extremes. When I become more and more authentic when I took the responsibility for the inauthenticity of being Hitler, or being Shiva both disappeared, in that pure space. This is what I call Nirvikalpa Samadhi.

(16:26)

By the time, I crossed all these images, and became authentic with my Mamakāra (ममकार), I learnt to forgive, accept, any worst Mamakāra (ममकार) and, not to be elated, exited about any best Mamakāra (ममकार).

I have seen Shiva in my Mamakāra (ममकार), so if he comes in front of me, I don’t care. I have seen Hitler in my Mamakāra (ममकार), if he comes in front of me I am not going to hate.

Understand, I have seen Hitler in my Mamakāra (ममकार), so I am not going to hate him, if he comes in front of him me, I am going to accept him. I have seen Shiva in my Mamakāra (ममकार): I am not going to be elated, if he come in front of him I'm going to accept him.

When you became authentic, integrated with your Mamakāra (ममकार) you see every possible Mamakāra (ममकार) and Ahankara( sanskrit word) inside you. By the time you became authentic taking the responsibility for inauthenticity’s, you know how to accept and love, how to accept and love.

If Shiva appears in front of me, my love towards him, will not have a respect component. If Hitler appears in front of me, my love towards him will not have hatred component.

Love without respect component, because I have seen Shiva in me, I love him as I love me. I have seen Hitler in me, I will accept him and love as I love me.

My love towards Hitler, will not have, hatred component. My love towards Shiva, will not have respect component.

I know it’s little difficult for you, to understand. If you work with authenticity and integrity take the responsibility for your inauthenticity, and start working you will understand what I’m saying, you can catch it, you can really catch it.

How many of you are struggling to catch it? Raise your hand! When you take responsibilities for all your inauthenticities, you will come face to face, the instinct you have to kill others for your sake, that is what I call Hitler.

(20:13)

You will also come face to face, the instinct you have to sacrifice yourself, that is what I call Shiva.

Take responsibilities for both, one by one, as it comes, complete them! When the violence of Hitler comes, if you still take the responsibility for the inauthenticity, that will settle down.

Please understand, when the Hitler in you leaves you, he teaches you the lessons how to accepts all the Hitler’s happening outside. Means, only when you accept, the violence you are carrying inside, you are going to settle down with it, that is going to lose power over you. When you learn to accept the violence in you, became authentic about the violence in you, you will know, how to be responsible for anybody’s violence, how to take the responsibility. By the time, you know the technique, method to be authentic, with inauthenticity.

See violence is inauthenticity. Authenticity means, being complete with it. I think, if you start working, you will understand what I’m saying.

I will give you the worksheet. Work, the after you complete your work, if you have questions, then I’ll answer, then my time is worth answering, we’ll spend answering the questions.

Come on! please give the worksheets.

(23:00)

Let me read out ;

Scan your whole life and identify, the specific aspects of your Mamakāra (ममकार):, which leaves, you with a conflicting experience about yourself, that is identify areas of your life, where you feel powerless or experience conflict with yourself, because of the thoughts and words you carry about yourself within you.

Example, you want to be successful in your life, but you are not able to achieve success. If you look in you will see deep within you, may be believing, that you are failure again and again. In your inner space, you are thinking and uttering the words, that you are a failure and you cannot be successful.

Understand, whenever you feel powerless or experience conflict in your life, there is surely some inauthenticity in that aspect of your life.

Look deeply within, and identify the inauthenticity in those conflicting aspects of you, that you carry inside you.

Identify the words you utter about yourself, to yourself, which are not according to the peak of your capacity, that is what you think of you, think of as your peak capacity, and what others think of think as your peak capacity.

Third, identify the words you utter to yourself, about yourself, which you did not honour and fulfil.

Fourth and fifth you will do later, but I read out now.

Now restore integrity and authenticity in those aspects of your life.

Sit and complete with yourself. Do swapurnattva with the mirror.

Now with integrity and authenticity, give a new word to yourself, about yourself.

Give a new commitment yourself which is aligned with the peak of you capacity.

That is what you think of you, think of as your peak capacity, and what others think as your peak capacity, and declare that you will now do anything, and everything to honour and fulfil it.

Come on! Pen down after your homework, I will try to answer your questions.

(25:54)

Kriya, kriya to awaken, the non-mechanical parts of your brain, to restore integrity and authenticity, to your Mamakāra (ममकार). Ok, come on!

First move to bishrikasana, now they are showing the bishrikasana please move to brishekasana, brishekasana,

The next step is in this same posture; Inhale through the right nostril with the sound “Ham”, and exhale through the left with the sound “sam”, like “haaaam saaam, haaam saaam”. With “ham” inhale with”sam” exhale, again with “ham” inhale and “sam” exhale.

Inhaling only through right exhaling only through left, visualize this sound comes and touches your heart and goes out.

Place the palms on your knees and close your eyes.

Inhale deeply through both the nostrils and put chin on your chest, and lock the throat, hold the breath as long as you can, judiciously, exhale slowly through the both the nostrils, do this continuously;

Inhale with both nostrils, put your chin on your chest by locking the throat, hold as long as you can, then slowly exhale as slowly as possible.

Do this, start.

You can open your eyes ;

Thank you for being here, and making the first day successful.
(applause)

My request before you come for tomorrow's session for Indians today’s session, night sessions. Please complete Swopoornattva kriya and Poornattva means completions with yourself and others, before you come to the first session tomorrow, for the first session tonight for all you guys.

So, complete the assignment homework, and come back.

Do it with integrity and authenticity, please and come back.

So now let’s gather for next session. Thank you!

==Link to Video: ==

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https://www.youtube.com/watch?v=bsr86SL49bo

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==Link to Audio==
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=== The Science of Beginning(Talks on Katopanishad) ===

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Paramashivoham Oneness Capsule 316 (13Jan2013 Photo POC)

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https://www.youtube.com/watch?v=8HMd1plp9mM&feature=youtu.be

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== Description: ==

In today’s morning [[satsang]], Paramahamsa Nithyananda (Swamiji) continues interpreting the tale of [[Nachiketa]], the child who journeyed to meet Yama Lord of Death. Nachiketa received three boons from Yama, the first being that his father would live in peace, harmony and honor. The second boon the boy requested was to understand the mystery of death in order to help the world. Yama’s description in the Katopanishad is cryptic; today Nithyananda decodes it. Yama describes many worlds, each one having a different beginning time: this is to clarify that the universe is eternal. The real mystery of death is that there is no death! Yama gives instructions on how to travel from world to world, and as a third boon names the travel ritual after Nachiketa himself.

==Transcript: ==

I welcome you all with my love and respects. I welcome all the devotees, disciples, samajis, satsangees, sitting with around the world 642 places, 47 places in two-way video conferencing having Nayana [[Deeksha]], 278 cities, and 31 countries around the world as per the statistics. Gives cities sitting in two-way receiving Nayana Deeksha.

~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~

When you stand by your commitments, it feels so nice, it gives such confidence. If I just want to be an [[Enlightened Being|enlightened being]], I can afford to just lay around.

But, when I commit with my being to create Nithyananda [[Sangha]], I cannot afford to live without [[authenticity]], [[responsibility]], [[integrity]], and [[enriching]] others in every moment.

I don’t feel I’m sacrificing something or bound by some rules. If I did you would see it in my face. Can you see it? Can you see I didn’t sleep? And, yesterday, a seven hour Satsangh, from 7 a.m. to 12 p.m.

I’m so happy I’m honoring my commitments with integrity. That bell is the Victory Bell of Dhyanapeetum and is the death bell of inauthenticity. The moment I hear that bell, I run for my seat.

In the last 14 days, wow, there has been so much transformation. Each person understands their purpose, each one radiates the authenticity of their purpose. I gave such work all night and now I’m just radiating with so much energy. The subject is just radiating in my heart: AUTHENTICITY, AUTHENTICITY, AUTHENTICITY.

I’ve been asked to sit straight so they can use the clip. I don’t feel bad that I am directed, because this can now be used for millions and can enrich millions of lives. Then come on let’s do it!

I’ll start today’s subject for the Satsang: I’ll continue on Authenticity, with the Upanishad.

So, Yama gave the first boon to Nachiketa. Now the next shloka, Nachiketa says:

SANSKRIT verse:

The translation

“In the realm of heaven there is no [[fear]]. Yama you are not there. There is no fear of old age. Being beyond hunger and thirst, being above grief, they rejoice in heaven.”

With this boon, Nachiketa goes to the extreme of finding the solution for the root cause of the problem. God! It’s not that his father was infected with HIV and he goes and asks for medicine just for his father. He takes the medicine for his father and then asks medicine for the whole world. What is the desire of the whole world? What does the world suffer from? Longevity. It is unfortunate that people are so inauthentic with this desire. People want a short cut. They want the body and mind which they know already – to live forever with them.

By the Law of Existence you will live forever but your possessions will not. Your body and mind is your possession but not you. If you want to live forever, grant it immediately. You are eternal. You think, ‘no, no, no,’ I want my possessions to live forever.

People need to understand that your same spouse will be with you forever. Just this knowledge is enough. How many of you want the same spouse forever?

Because you are trying to ask eternity for your possessions forever which is not only impossible but very fortunately impossible.

SANSKRIT verse –

Nachiketa

In the realm of heaven there is no fear.

“In the realm of heaven there is no fear. Yama you are not there. There is no fear of old age. Being beyond hunger and thirst, being above grief, they rejoice in heaven.”

There is a cure for this desire.

His father wanted to live forever but he didn’t want to follow all the rules with the integrity.

I just decided yesterday not to give up on my disciples and see the result? This proves the results. Promise not to give up and you will have the result.

Nachiketa’s father, Vajistra’s was having the deep desire to have immortality. But he’s inauthentic towards the process from which he can achieve this. He was trying to keep his body alive. Even if he had succeeded in his process he would have achieved a few hundred years.

He continues on the next verse:

SANSKRIT verse

Thou knowest oh Death the fire sacrifice that leads to heaven. Tell this to me, I am full of [[Shraddha]], tell this to me. This I beg as my second boon.

When he says this, I am full of Shraddha – means he will use this boon with integrity, with authenticity.

He asks for the science of going beyond this. “Thou knowest oh Lord, the fire sacrifice.” Tell me the science of going to heaven where people are beyond hunger and thirst, beyond grief. This is why he describes this clearly, he wants this heaven, not some other version of heaven. He is very cautious. And he says, “I’m full of Shrada,” I will use it authentically. And, he says, “I beg this as my second boon.”

He floors me by his dedication to enrich others.

Every word I’m uttering is so important, LISTEN.

[[Shravana]], listen as if your life depends on it. And, your life depends on what I’m saying. And, if you listen, you will understand. I’m creating a new word, not just understand, you will wonderstand.

Anything which clicks with your heart immediately, makes music in your heart, sings in your heart, you can’t use the small word, understanding, we need wonderstanding. And, if you receive the [[kundalini]] and jump, you get thunderstanding.

So, now it is time for wonderstanding, not just understanding.

LISTEN!

LISTEN!

LISTEN!

When you listen, just by [[listening]] you will transform the people who are talking. So many of my disciples are such strong Sannyasis and are such strong beings in their integrity and authenticity but unfortunately they miss LISTENING. I can give so many examples.

Extraordinary integrity and authenticity but still they miss listening.

Understand there are no extraordinary speakers, orators, there are only extraordinary listeners. Extraordinary listeners create extraordinary speakers. If you understand what I am speaking about then you will understand that I am speaking only what I have heard: from the street vendors, from ordinary visitors, from my own disciples – all of these become lessons for me and it is my listening that has made me an orator.

So learn to listen.

I speak what you need because I hear when you speak. Because I listen when you speak, I know what you need and I speak exactly that. I know what I need to speak to transform you because I listen. When I listen I hear what you speak and what you don’t speak but want to speak. That is why many times after reading the letter you have given me because the solution is for many things you wanted to say but did not say.

Beautifully, Nachiketa floors the whole world by his second boon, his second request. At least by the second request he could have asked for [[enlightenment]].

QUOTES VERSE

The next Shloka comes:

Yama is also listening:

SANSKRIT verse..

Yama replied, I know well the fire that leads to heaven. Listen to me, oh Nachiketa this is the means of attaining endless worlds and their support it is hidden in the heart of all beings.

He says, “I’ll tell you, listen to me.”

I’ll give you the science of endless worlds and their support. It is hidden in the hearts of all beings. There is a part of you that is unperishable. Become the part of you which is unperishable which is in your heart. This is the science. The more and more you become subtle the more you are going to live.

The more and more subtle the space in which you live the less deterioration that takes place due to time. Time works on you if you are heavy, solid, physical, in the gross body. It doesn’t work on you the more and more you become subtle. The more subtle you are the less time works on you.

Kala does not work on you when you move the more and more subtle spaces. Kala works on you when you are in more and more gross space.

Time itself is teaching the science to Nachiketa how he may escape from Him.

It’s like the police teaching you how to escape the law or a thief teaching you how to protect your [[wealth]] from him. Kala is teaching you how to go beyond time.

Yama beautifully answers, he first very clearly says, “I know well that fire that leads to the realm of heaven.” He says, “yes, I know exactly what you are asking.” And, secondly he says, “I know what I’m telling you.” Third, “listen to me.” Fourth, “know that this is the means of attaining endless worlds and their support. It is hidden in the hearts of all beings.”

The next shloka:

SANSKRIT

This is the tune I heard these verses in from my teacher. From these verses onward, the tune now changes.

Now from the meter becomes different because now it is teaching. Up unto this verse it was story.

Yama told him, the fire sacrifice is the beginning of all the worlds, what bricks, how many, and how laid for the alter. Nachiketa repeated it as it was told to him. Yama was then pleased with him.

All this verse has so much of meaning. When a disciple, a student goes to the teacher, the teacher should assure the disciple, “I will teach you.” So that the disciple does not waste the time with the wrong Guru.

The disciple goes asking what he wants. He specifies his need. Then the Teacher confirms with his being and says Listen to me.

Then he gives the introduction to the knowledge. The importance of the knowledge. He says, “this is the means of attaining endless worlds.” The introduction itself is inspiring. The teacher removes the fear in the heart of the student and says, “it’s not difficult, it’s hidden in the heart of all beings.”

He first asserts, “I know well, that fire which leads to the realm of heaven, which you asked as per your definition. Second, “I’ll tell it to you.” Don’t have doubt, I may hide a little bit and not tell it to you.

He assures you, “I’ll teach you. I’m not going to keep that as a secret from you. I’ll share it with you.” He says this is the means of attaining endless worlds and their support and he removes the doubt from his heart, and says, to Nachiketa, it’s not difficult, it’s in the heart of all beings.”

Yama then told him the sacrifice of fire: “the beginning of all the worlds.” What does this mean? The beginning of all the worlds? Until you understand this you will not know how to be endless. If you want to be endless, you have to know the beginning. You need to know the science of beginning. Please understand anything that you can calculate with your logic – by physical maturity, before physical maturity, your logic will take a quantum leap at the moment you mature.

That is why in the [[Gurukul]] we have only two groups.

Knows as Balaka and Yuva - those who are not physically mature and those who are physically mature.

I’ve decided to take the responsibility for everyone’s inauthenticity. When you are tired, you are asked to take a cup of tea. If it is Satsang they are asked to go get a tea. In the office, I’ll keep it on the desk.

If you can’t imagine the beginning of something then you can’t imagine the end.

That is why Yama is saying, “the beginning of endless worlds.”

The fire alter is the cosmic airport. The airport’s direction, the way the altar needs to be built, everything was taught by Yama to Nachiketa. The Upanishad said Nachiketa repeated all as it was told to him.

SANSKRIT

Then Yama being pleased with him. When you get a student like Nachiketa, I’m 100% sure you will be pleased. Understand the Fire Sacrifice, all these worlds are different frequencies, these different mantras with the fire alters your frequency to the next world. How the alter is laid is very important.

I commit with you guys authentically with integrity, I will reveal the science of how from the fire how [[Meenakshi]] walked out as a child. I’ll do it, it’s possible, it’s there in the biomemory, I just need to open it. It may take a little time. Once I create the disciples who are able to listen I’ll do it.

Nachiketa repeated all as it was told to him. Then Yama being pleased with him again, said,

SANSKRIT SUNG BY SWAMIJI

That great soul, Mahatma word, the oldest recording of the Mahatma word is in this Upanishad, Mahatma, Yama, being well pleased said to Nachiketa, “I give you now another boon, this fire sacrifice shall be named after you. Take also this garland of flowers.”

The idea of naming inventions after a person began with this Upanishad.

Because Nachiketa was responsible for getting this science out of Yama for the world, then let your name be there for this ritual. Let this science be named after you. If you are not getting any bonus from the teacher, you are not the right student. Not because of the lack of bonuses from the teacher but from the deficiency of the student. The boons given to the students are given because of their efficiency and their ability to learn.

==Photos From The Day: ==
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{{#css: img.hsimg { padding: 2px 0; } }}

=== Sri Nithyanandeswara and Nithyandeswari ===

{{#hsimg:1|267|Sri Nithyanandeswara and Nithyanandeswari|http://nithyananda.org/sites/default/files/photo-gallery/IMG_1286.JPG}}

=== Nithyananda Lingam ===
{{#hsimg:1|171|Nithyananda Lingam|http://nithyananda.org/sites/default/files/photo-gallery/IMG_1289.JPG}}

=== Nithyananda Nandhi ===
{{#hsimg:1|274|Nithyananda Nandhi|http://nithyananda.org/sites/default/files/photo-gallery/IMG_1281.JPG}}
=== Dakshinamurthy ===
{{#hsimg:1|158|Dakshinamurthy|http://nithyananda.org/sites/default/files/photo-gallery/IMG_1293_0.JPG}}

=== Swamiji Temple Visit ===
{{#hsimg:1|289|Swamiji visiting Temple Early Morning|http://nithyananda.org/sites/default/files/photo-gallery/IMG_1300_0.JPG}}
{{#hsimg:1|295| |http://nithyananda.org/sites/default/files/photo-gallery/IMG_1313.JPG}}
{{#hsimg:1|295| |http://nithyananda.org/sites/default/files/photo-gallery/IMG_9345.JPG}}

=== PadaPuja ===
{{#hsimg:1|295|Masters Feet During Padapuja|http://nithyananda.org/sites/default/files/photo-gallery/IMG_9348.JPG}}
{{#hsimg:1|295|PadaPuja in Progress|http://nithyananda.org/sites/default/files/photo-gallery/IMG_9365.JPG}}
{{#hsimg:1|295| |http://nithyananda.org/sites/default/files/photo-gallery/IMG_9367.JPG}}
=== Arathi During Padapuja ===
{{#hsimg:1|295|Offering Arathi During Padapuja|http://nithyananda.org/sites/default/files/photo-gallery/IMG_9369_0.JPG}}

=== Nithya Satsang ===
{{#hsimg:1|295|Swamiji Continuing Discourse on Authenticity|http://nithyananda.org/sites/default/files/photo-gallery/IMG_9381.JPG}}
{{#hsimg:1|295|listen listen listen, you will transform people just by listening|http://nithyananda.org/sites/default/files/photo-gallery/IMG_9386.JPG}}
{{#hsimg:1|295|Online Participants in 2 way|http://nithyananda.org/sites/default/files/photo-gallery/IMG_9389.JPG}}
{{#hsimg:1|295|Devotees Listening To Satsang|http://nithyananda.org/sites/default/files/photo-gallery/IMG_93965.JPG}}
{{#hsimg:1|295|The more and more you are subtle you live long|http://nithyananda.org/sites/default/files/photo-gallery/IMG_9397.JPG}}
{{#hsimg:1|295|When i listen, i listen what you speak and what you want to speak|http://nithyananda.org/sites/default/files/photo-gallery/IMG_9398.JPG}}
{{#hsimg:1|295||http://nithyananda.org/sites/default/files/photo-gallery/IMG_9399.JPG}}
{{#hsimg:1|295|When ever you commit on big things don't give upon you|http://nithyananda.org/sites/default/files/photo-gallery/IMG_9403.JPG}}
{{#hsimg:1|295||http://nithyananda.org/sites/default/files/photo-gallery/IMG_9416.JPG}}
{{#hsimg:1|295||http://nithyananda.org/sites/default/files/photo-gallery/IMG_9428.JPG}}

=== Dial the Avatar ===
{{#hsimg:1|295|Devotees on 2way in Dial the Avatar|http://nithyananda.org/sites/default/files/photo-gallery/IMG_9444.JPG}}
=== Sarva Darshan ===
{{#hsimg:1|295|Sarva Darshan to Devotees and Visitors|http://nithyananda.org/sites/default/files/photo-gallery/IMG_9463.JPG}}
=== Nithya Dhyana Yoga ===
{{#hsimg:1|300|Nithya Dhyana Yoga 2nd Day |http://nithyananda.org/sites/default/files/photo-gallery/IMG_9478.JPG}}
{{#hsimg:1|300|Participants Listening And Attending the program|http://nithyananda.org/sites/default/files/photo-gallery/IMG_9475.JPG}}
{{#hsimg:1|300||http://nithyananda.org/sites/default/files/photo-gallery/IMG_9497.JPG}}
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{{#hsimg:1|300||http://nithyananda.org/sites/default/files/photo-gallery/IMG_9514.JPG}}
=== Particpant Doing Assignment ===
{{#hsimg:1|300|Participant Doing the Assignment|http://nithyananda.org/sites/default/files/photo-gallery/IMG_9520.JPG}}
{{#hsimg:1|300||http://nithyananda.org/sites/default/files/photo-gallery/IMG_9539.JPG}}
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=== NDY Particpants Online ===
{{#hsimg:1|300|NDY Participants Online|http://nithyananda.org/sites/default/files/photo-gallery/IMG_9569.JPG}}
{{#hsimg:1|300||http://nithyananda.org/sites/default/files/photo-gallery/IMG_9572.JPG}}
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<img src="http://drive.google.com/uc?export=view&id=1KtbXv0DYHIPKUwd7FaP0C7znIn5se35G" alt="Morning Satsang - IMG_1318.jpg" height = "400">
<img src="http://drive.google.com/uc?export=view&id=1WSbo37GbxSznVEFliN_5I_-kQSiViNBI" alt="Morning Satsang - IMG_1315.jpg" height = "400">

</div>

== Tags: ==

Paramahamsa Nithyananda, child, father, peace, honor, honor, mystery, death, world, time, universe, eternal, journey, ritual.



[[Category: 2013 | 20130113]] [[Category: Satsang]] [[Category: Temple]] [[Category: Darshan]] [[Category: 201Puja]] [[Category: Katha Upanishad]]

January 16 2019

2020-09-15T01:39:59Z

Ma.Anandeshwari: /* Transcription */

==Title==
Take the Jump into Paramashivattva, Be a Kailaasavasi!

==Narration:==
In this satsang (16 Jan 2019) Bhagawan Sri Nithyananda Paramashivam reveals that your inner space, what you cognize as you is called Pratyaghatma or Taraha Aksaha in Hindu shastras. If you hit this Tahara Akasha with powerful cognitions it explodes as power, awareness, super consciousness and a higher level of existence. The same Taraha Askaha when it is hit with pattern, it gets reduced to what we call and experience as Time, and becomes boring and repetitive. Every Pattern that settles in your inner space makes you time bound.

==Video - Take the Jump into Paramashivattva, Be a Kailaasavasi!:==

{{#evu:

https://www.youtube.com/watch?v=ibnA7t2trrM

|alignment=center }}

==Transcription==

(00:12)
|| nithyānandeśvara paramashiva samārambhām
nithyānandeśvari parashakti madhyamām |
asmat āchārya paryantām vande guru paramparām ||

Everyone sitting with us all over the world with My love and respects.

Today, we celebrate thousand bulls, oxes, buffaloes, all the animals living with us and supporting us in our agriculture, and even pets. So Mattu Pongal where all the animals associated with life are thanked, celebrated.

(01:23)
I have two important things to tell you today. These I received directly from Arunagiri Yogishwara. Listen carefully. Your inner space, what do you call as you - “dahara akasha,” “daharakasha” is a Sanskrit word, what do you feel as you, inner space, pratyagatma or daharakasha. Daharakasha is a more precise word, your inner space. If you hit your inner space with the powerful cognition, that powerful cognition explodes as power, awareness, pure consciousness, superconsciousness, higher level of existence in you. The same daharakasha, your inner space - if it is hit with the patterns, it gets reduced into something called time and boring lifestyle. Listen carefully. Every pattern gets settled in your inner space, makes you time bound. Means, you will feel days and months are passing but you are not doing anything. Don’t know how the time is passing, it is just going, going, going. Suddenly you remember next year is here. Suddenly you remember next year. Suddenly you remember “Oh God, one more birthday.” And you don’t know what is going on, what you are doing.

(03:49)
Understand, more patterns, more unconscious, more delusion, more you become time bound. That is why Kalabhairava is described as ferocious. This is exactly I learned from Arunagiri Yogishwara. He says, “Whenever you are ferocious and break one pattern you gain one hour extra in your life.” Understand. I am giving you a rough example. Sometimes when you break one pattern, you may get even three-four hours extra. Means, that twenty four hours chronological time is different, consciously how many hours you are living - that psychological time is different. Phenomenology of the time: listen, in reality chronological time does not matter for your existence because you are conscious being. A being just takes birth, eats, reproduces, ages and dies - for that being chronological time is enough. But, you are not that kind of a being. You are a conscious being. You have a purpose to exist. You feel desire, fear, greed, wanting, not wanting, you have choices, and you feel your freedom to choose, understand.

(05:51)
The moment you feel you have a will, you are a conscious being, so how many hours that are available for your consciousness, your awareness, that psychological time matters. Everytime you are ferocious and break a pattern, you gain time, you gain conscious extra, conscious longevity. Understand, in Hindu tradition we have two. One, increasing the physical longevity. Another one increasing the conscious longevity. Veda, Ayurveda. Ayurveda is all about increasing the physical longevity - body functioning with health for long period. Veda is all about consciousness functioning more. Understand, every time you break a pattern, you have more psychological time available to you. Living in Kailash: kailaasavasi is all about making the maximum conscious psychological time available to you. Of course, I do work on your body, detoxification, giving you the best organic food and make your body also long, live long. Now I am taking the whole thing to the next level. Every temple of Paramashiva all over the world will act as a center for Kailaasa, where we will provide the food as per the Bhaga Shastra, organic food, completely free.

(08:14)
All grihasthas can have your own homes, settled in your own home. You get free organic food. You get free morning yoga class. You get the whole Kailaasa lifestyle - yoga, satsang, everything freely available in the temple. The male monastery will be separate, they come and attend, and they continue with their routine. Female monastery will be separate, they come and attend, and they carry on with their routine. Grihasthas can live all around the temple, you get everything Kailaasa provides, and your freedom, of what do you think as freedom. So, a beautiful complete, happy, fulfilled superconscious energy center is created in every temple. Understand, this is the vision of the Kailaasas all over the world. A temple, all around the temple, people can come and settle down with their own homes - all grishasthas. Temple will be the place where everything needed for enlightened civilization will be available.

(09:41)
For Ve... Ayurveda... means for the physical longevity, healthy life: All the food as per Paramashiva’s guidance and even Ayurvedic supplements. I am going to the next, taking the whole thing to the next level. All the Ayurvedic supplement needed for your health will also be provided free of cost. This is the charity work every temple has to do. Next, morning yoga, satsang, uttamottama seva will be provided for all. Everyone can come and participate morning yoga freely. You can be attending the uttamottama seva and doing your Guru Puja and Shiva Puja, then attend the satsang. Then, grishasthas whoever is working for the Kailash, you can work for the Kailash and you will receive the punya currency. Whoever is working outside with the regular country currency, you can go and gain your country currency. It’s up to you. And, there will be separate monastery, male monastery who practice Krama Brahmacharya, Naishtika Brahmacharya, Sannyasa and Living Enlightenment. The same way for female monastery - Krama Brahmacharya, Naishtika Brahmacharya, Sannyasa, Living Enlightenment; who practice, they will have separate places around the temple, understand.

(11:17)
Brahmacharis are not allowed to earn. They can only beg and live. So they will raise funds by enriching and contributing to the world, whatever Paramashiva has offered to us. Tons of things Paramashiva has offered. Creating a powerful Satya Sankalpa and doing puja, and benefiting the yajamans who are offering puja, who are contributing, donating. So multiple things Paramashiva is offering. Whatever Paramashiva is offering, those religious and spiritual services - brahmacharis and brahmacharinis will offer to the world. Through that they will raise donations and live. This is the way a organic Kailaasa structure will be running, understand, where Ayurveda and Veda - both are available. Every temple will have a beautiful, extremely beautiful presentation of the ancient enlightened civilization - how it was revealed by Paramashiva, how it was practiced, how it spread all over the world and where ever it was hit, hurt, people trying to disturb - that stories also will be presented, and how we are reviving - that also will be presented. The whole history will be presented in the form of deities, paintings, photographs, books and architecture. Understand, this is the vision for Kailaasa.

(13:25)
Every moment you live in Kailaasa, I will naturally teach you to be ferocious with yourself and break the pattern. That is why the time you spend in Kailaasa feels like “Waah... so much time.” Because, every pattern destroyed, you gain inner space. Every powerful cognition inserted, you gain a power. Your inner space, daharakasha is like a milk. If you do the right process, it can become ghee. With the powerful cognitions getting added, it can become ghee. If it is bound with patterns, it can get rotten, wasted, destroyed. Kalabhairava is the symbol to teach you ferociousness and break all the patterns. Everytime you break pattern, Kalabhairava gives you the blessing, “Have few more hours. Enjoy my son.” What I am talking is the most scientifically scientific principle, understand. Paramashiva is most scientifically scientific scientist. The most scientifically scientific scientist. Exactly I learnt this from Paramashiva.

(15:27)
Listen carefully, I’ll repeat once more. Your inner space is daharakasha...inner space. If you hit your inner space with pattern, means, getting more and more patterns, living more and more as per your developed patterns - takes away your psychological conscious time from you, makes it as just chronological time, and you don’t even know how the life is running. When you wake up “Ah! Ten years over,” “Ah! Twenty years over; three years over.” How many time, you get into the car and start the car and drive almost one hour - you reach from home to the house, sorry, home to the office. Only after reaching the office and you park the car, you will realise “Oh God, office has come.” Means, the full one hour you only had chronological time, not psychological time. You are caught in your patterns, you are grinding, you are chewing your patterns. Your inner space had only chronological time. It did not have psychological time or conscious time. You were not consciously living, alive.

(17:22)
Everytime you are ferocious with yourself and break a pattern, you gain consciousness, you get more consciousness, more psychological time, more aware, more alive. And when you hit your inner space with powerful cognition you just manifest powers. These are fundamental principles of existence and reality. These are fundamental principles of existence. I heard this directly from Arunagiri Yogishwara. When He taught Me about the Cosmos, the principles of cosmology. Directly I heard this from My Guru, understand. I will not let you live with your patterns in Kailaasa. I always tell people, “Bidadi, Adi Kailaasa needs more and more powerful enlightenment ecosystem, not stupid buildings or any other infrastructures.” Many fellows tried to cheat me, saying, “Aah...ooh, I’ll build building. I will do this work, I will do that work.” I’ll tell, “Get out!” If you are going to contribute to the enlightenment ecosystem, be part of it! I have created Kailaasa’s all over the world for the sake of creating enlightenment ecosystem, not for buildings. There are tons of buildings empty.

(19:15)
Here I am, I need to create most powerful enlightenment ecosystem where thousands gather, successfully practice this science, break patterns of their inner space and gain conscious psychological time, first. Second, hit their inner space with powerful cognitions and manifest powers. My first priority is creating this Living Enlightenment, enlightenment lifestyle and enlightened civilization. I hate people who try to destroy the enlightenment ecosystem I created and try to bribe Me “Oh, I’ll get money. I’ll get buildings. I’ll get this, I’ll get that.” Stupid fellows, let Kalabhairava deal with you guys. My mission is to create the most powerful enlightenment ecosystem all around the world. Every Kailaasa I have created and creating is for enlightenment ecosystem. Every sannyasi, every brahmachari, every Kailaasavasi should be an enlightenment ecosystem. Extreme ferociousness you carry with yourself, and the extreme integrity you manifest in your inner space, authenticity you manifest in your inner space, completion you manifest in your inner space, powerfulness you manifest in your inner space, responsibility you manifest in your inner space. That is the enlightenment ecosystem.

(21:29)
Understand, money is not something static; it is there, you just need to grab from somebody or take it from somebody, steal from somebody or get it from somebody. No. The energy you radiate, just like that produces money, generates money. Money is the side effect of your existence. Every individual Kailaasavasi is capable of generating billion dollar, if he decides to live Enlightenment. That’s all. Billion is just a number I put, so that you “Ahh...haa!”, for you to have that wow factor. Otherwise, what is billion? An enlightened being is much more than a trillion dollar or zillion dollar. Everytime you decide to be ferocious and break a pattern, you gain Kalabhairava prasada - conscious time. Using that conscious time, penetrate your inner space with powerful cognition - “You are Paramashiva. You are the ultimate. You are part of Him. He is part of you. Everything is one. Static matter, dynamic activity and strategic existence is one and the same.”

(23:17)
There are tons of powerful cognitions by Upanishads. If you hit your inner space with any of this power cognition, then Paramashiva gives you the gift - power. You manifest it. Understand, a power manifesting being is more worthier than trillion dollars. Every power manifesting being, every Kailaasavasi, power manifesting Kailaasavasi is equivalent to trillion dollar. If you are stuck for the sake of few million or billion dollars in your life, you are a fool! Fool..oh fool. Fool square. Understand. It is a kind of the intelligence and energy you radiate, radiate - generates money! Kind of a health you radiate, generates money! Health, energy, activity, intelligence, intensity, integrity you radiate, generates money! I just want few thousand Kailaasavasis who are interested and integrated to what I am teaching. Trillions of dollars to make this Kailaasa simply will happen. Every single integrated Kailaasavasi will generate an enlightenment ecosystem around him. Single fellow Shankarananda, is making now communities in forty one French speaking countries. Just he decided to be integrated to Me, and, decided to manifest powerful cognitions I am teaching. I am seeing! He is literally demonstrating.

(25:40)
Every single individual who decides to be integrated to me and break the impossibility pattern - Kalabhairava gives you the gift - the conscious psychological time. When you hit that conscious psychological time inner space with the powerful cognitions, you manifest shakti, power. Our whole food, aushadha, yoga, everything is just to detoxify you, so more and more your system is ready to leave all your patterns, break your patterns and achieve completion. Ferociously you are able to handle yourself and break your patterns and achieve completion. Understand. If you feel “Oh, I really want to live Swamiji’s teachings and create Kailaasa, but I don’t know from where money will come.” You are a fool. Jump! Be ferocious with yourself. Take the decision with integrity and intensity, break the patterns and jump - be there February 1st for Paramashivatva in Adi Kailaasa, Bidadi. Break patterns! Make conscious psychological inner space and hit that inner space with powerful cognitions, you will manifest powers and converting powers into currency is just like that. Too casual job, you don’t even need to convert. Manifest powers, you will see currency just flows around you.

(27:44)
This is precisely the methodology with which I am going to build Kailaasa’s all over the world. I’ll teach you to be ferocious with your patterns and break patterns >>>no audio<<< completion. Kalabhairava will give you the presence of Himself and great prasada, your pure daharakasha - inner space, chidakasha - conscious psychological time, and, hit that chittakasha with powerful cognitions you will manifest power. Daharakasha will become chidakasha and when you hit chidakasha with powerful cognitions, it will manifest as powers. And… those powers will automatically bring everything needed - money, building, infrastructures, honey, everything you need to create Kailaasa. So first you need to do, be ferocious with yourself and break all the patterns. Whatever stops you - insecurity, fear, break all of that and take a quantum jump into Paramashivatva, February 1st into Adi Kailaasa.

(29:41)
When you take that jump and break pattern, break your pattern - first thing you will get, you will get your daharakasha, conscious time inner space. Then, the daharakasha should be hit with pure powerful cognition, then simply you will manifest powers. Simply you will manifest powers. That power manifestation will automatically bring wealth, infrastructure, everything you need, people, everything you need to create Kailaasa around you. This is the way you will build a powerful enlightenment ecosystem, and enlightenment ecosystem based Kailaasa. Kailaasa is not just buildings. It has buildings and infrastructures, but, foundation of Kailaasa is enlightenment ecosystem, enlightened ecosystem. It is possible. To prove it is possible, I have happened. To establish that it is possible for human beings, I have assumed the human body. Purpose of Paramashiva happening this time is to establish this truth as a reality to human beings, to all the human beings.

(31:39)
I can see clearly whoever has taken that ferocious decision of breaking the patterns, gained conscious psychological time - daharakasha, becoming chidakasha - consciousness. When you hit the chidakasha - consciousness with powerful cognition, it manifests as power. Powers bring anything you need - knowledge, money, wealth, people, everything you need to create an enlightenment ecosystem around you and to establish Kailaasa. First things first, then everything follows. Take a strong powerful sankalpa. Be ferocious with yourself. Break all your insecurities and patterns. Be there in Adi Kailash, February 1st. Everything else is Paramashiva’s responsibility. Teaching you ferociousness, breaking your patterns, reclaiming your individual consciousness - daharakasha for yourself, and opening up chidakasha - conscious psychological time, and giving you the powerful cognitions and making you manifest powers and helping you, supporting you, to get everything needed to create an enlightenment ecosystem around you and making you do it. Have the Kailaasa all over the world is His responsibility. You take the first step, He takes all the other steps.

(34:00)
Even people who have already become Kailaasavasis, you have not attended Sadashivatva, I want you to attend Paramashivatva, so plan for your routine now itself, that you are free for February 1st to February 21st to attend Paramshivatva complete fully focussed. Whoever feels what I am talking is hitting your inner space, it is sounding true and it is reverberating in you - be there for Paramashivatva, February 1st, March 1st, April 1st, any one batch to become Kailaasavasi. Now, with this, let’s go to Adi Kailaasa to attend the Go Puja, celebration of Mattu Pongal and worshipping Nandi, Paramashiva’s chief disciple, closest disciple and servant - Nandi. Let’s worship Him. Yes with this, once again I want to remind you, if you are feeling you want to be Kailaasavasi, ready to be integrated intensely to it - jump, take a quantum jump. Be there February 1st, March 1st or April 1st, any one of these three dates to be part of the Paramashivatva batch and become Kailaasavasi. Sign up kailaasavasi.kailaasa.org to become resident of Kailaasa.

So with, this I bless you all. Let’s all radiate Integrity, Authenticity, Responsibility, Enriching, Causing, Living Shuddhadvaita Saivam, Paramashivoham, The Eternal Bliss, Nithyananda. Thank you. Be blissful.
(36:24)

==Link to Audio==
<div align="center">
===Take The Jump Into Paramashivattva, Be A Kailaasavasi!===
<soundcloud url="https://soundcloud.com/nithyananda-radio/16-jan-2019-take-the-jump-into?in=nithyananda-radio/sets/2019-daily-satsangs" />
</div>

==Title:==
The Patterns in Your Inner Space Steal Your Time #Nithyananda #Kailasa

==Narration:==
You inner space is Akaraakasha, inner space. If you hit your inner space patterns, means getting more and more patterns, living more and more as per your developed patterns takes away your psychological conscious time from you, makes it just as chronological time and you don’t even know how the life is running, when you wake up, ah, one year is over! oh! twenty years over, three years over. How many time you get into the car and start the car and drives almost one hour, you reach from home to the house, sorry, home to the office, only after reaching the office and your park the car you will realize, Oh God! office has come, means that full one hour you only had chronological time, not psychological time. You are caught in your pattern, you are grinding, you are chewing your pattern, your inner space had only chronological time it did not have psychological time or conscious time, you were not consciously living, alive. Every time you are ferocious with yourself and break a pattern you gain consciousness, you get more consciousness, more psychological time, more aware, more alive and when you hit your inner space with powerful cognitions you just manifest powers. These are fundamental principles of existence and reality, it’s a fundamental principles of existence, i heard this directly from Arunagiri Yogeshwara when He taught me about the cosmos, the principles of cosmology, directly i heard this from my Guru, understand!

==Video - The Patterns in Your Inner Space Steal Your Time #Nithyananda #Kailasa==
{{#evu:
https://www.youtube.com/watch?v=fVkuo0Wvs_E
|alignment=center }}

==Title:==
What is Living in Kailash All About? #Nithyananda #Kailasa

==Narration:==
Living in Kailash, Kailasavasi is all about making the maximum conscious psychological time available to you, of course, i do work on your body, detoxification, giving you the best organic food and make your body also long, live long. Now i am taking the whole thing to next level, every Temple of Paramashiva all over the world will act as a Center for Kailasa where we will provide the food as per the Bhaga Shastra, organic food completely free, all Grihasthas can have your own homes. Settled your own home, you get free organic food, you get free morning yoga class, you get the whole Kailasa lifestyle, Yoga, Satsang, everything freely available at the Temple.The male monastery will be separate, they come and attend and they continue with their routine, female monastery will be separate, they come and attend and they carry on with their routine, Grihasthas can live all around the Temple, you get everything Kailasa provides and your freedom, of what do you think as freedom, so, a beautiful, complete, happy, fulfilled, super conscious energy Center is created in every Temple. Understand, this is the vision of the Kailasas all over the world, a Temple, all around the Temple people can come and settle down with their own homes, all Grihasthas. Temple will be the place where everything needed for enlightened civilization will be available, for Ayurveda means for the physical longevity healthy life, all the food as per Paramashiva’s guidance and even Ayurvedic supplements, i am going to the next, taking the whole thing to the next level. All the Ayurvedic supplements needed for your health will also be provided free of cost, this is the charity work every Temple has to do. Next, morning yoga, Satsang, Uttamottama Seva will be provided for all, everyone can come and participate morning yoga freely, you can be attending the Uttamottama Seva and doing your Guru Puja and Shiva Puja then attend the Satsang, then Grihasthas, whoever is working for the Kailas, you can work for the Kailas and you will receive the Punya currency, whoever is working outside with the regular country currency, you can go and gain your country currency, is up to you and there will be separate monastery, male monastery who practice Krama Brahmachatya, Naishtika Brahmacharya, Sanyasa and Living Enlightenment, same way for female monastery, Krama Brahmacharya, Naishtika Brahmacharya, Sanyasa, Living Enlightenment to practice, they will have separate places around the Temple, understand! Brahmacharis are not allowed to earn, they can only beg and live so they will raise funds by enriching and contributing to the world whatever Paramashiva has offered to us, tons of things, Paramashiva has offered, creating a powerful Sathya Sankalpa and doing Puja and benefiting the Yajamans who are offering Puja, who are contributing, donating. So multiple things Paramashiva is offering, whatever Paramashiva is offering, those religious and spiritual services, Brahmacharis and Brahmacharinis will offer to the world, through that they will raise donations and live. This is the way an organic Kailasa structure will be running, understand, where Ayurveda and Veda, both are available. Every Temple will have a beautiful, extremely beautiful presentation of the Ancient Enlightened Civilization, how it was revealed by Paramashiva, how it was practiced, how it spread all over the world and wherever it was hit, hurt, people trying to disturb, that stories also will be presented and how we are reviving, that also will be presented. The whole history will be presented in the form of Deities, paintings, photographs, books and architecture. Understand, this is the vision for Kailasa.

==Video - What is Living in Kailash All About? #Nithyananda #Kailasa==
{{#evu:
https://www.youtube.com/watch?v=LIejdY4UP-Y
|alignment=center }}

[[Category: 2019 | 20190116]]

June 15 2014

2020-09-14T05:15:55Z

Ma.Anandeshwari: /* Link to Video: */

==Title:==
Satsang in Hyderabad, India on 15 June 2014

==Description:==
On this Day Supreme Pontiff of Hinduism HDH Sri Nithyananda Paramashivam delivered a Satsang Discourse in Hyderabad, India.

==Link to Video:==
''''Advaita As A Lifestyle || Nithya Satsang || Part 1 || Nithya Satsang || Part 1 || 15 June 2014''''
In this video Supreme Pontiff HDH #Nithyananda Paramashivam explains on Advaita as a lifestyle by guiding the participants into the process of finding out when the concept of "I am the body" and "I am the mind" has started to build, when the patterns & incompletions related to these concepts got rooted.

{{#evu:

https://www.youtube.com/watch?v=o6vQfTclCqA

|alignment=center }}

== Transcript ==

00:17
nithyānandeśvara samārambhām |
nithyānandeśvari madhyamām |
asmat āchārya paryantām
vande guru paramparām ||

00.45
I welcome all the devotees, disciples, Samajis, Satsangis, Srimahants, Mahants Kotharis, Thanedars sitting with us through Nithyananda TV, Sadhana TV and 2 way video conferencing having Nayana Deeksha.

1.11
Cities sitting with us in 2way video conferencing having nayana deeksha Ohio Prayaag, Vancouver Bhuvaneshwar, Dhyanapeetam Madurai, Surrey Canada, Houston Kalahasti, Kuala Lumpur Palani, St Louis Thirumala, Nithyananda Nagara Bidadi, Nithyananda University Los Angeles, Seattle Chidambaram, Toronto Kailasam, Charlotte Srisailam, Washington DC Sripuram, South Wales Australia, San Jose Madurai, Jnaneshwar Nepal, Singapore SIngapuram, Chicago North, Hong Kong Sirkazhi, Mulund Mumbai, Hyderabad Guptakashi, New York Varanasi, New Zealand Adi Arunachalam, Netherlands, San Diego Thirualawai, Kilinochi Ilangai, Austin Texas, Belgium Dhyanapeetam, Port Washington New York, New Jersey Omkareshwar, Hong Kong Sirkazhi, High Point North Carolina, Guadeloupe Rameshwaram, Dekota Dunes, Bangalore Malleshwaram, Melbourne Australia, Washington DC Sripuram, Sammamish Washington.

03:30
I welcome all of you with my love and respects (,).

03.54
Today, the IA Grad teamily is gathering in Oklahoma, Los Angeles, and Kaula Lumper. Blessings to all of you.

I can see now, Madurai Dhyanapeetam. Madurai Dhyanapeetam also I can see. Blessings to Madurai Dhyanapeetam (,).

04.44
I will expand on, the Advaita (,) as a lifestyle. Understand, yesterday I was talking on these few sacred truths. How, straightaway Advaita can be brought into your experience. Not by saying I am not the body, but by completing the patterns and incidents when you started thinking you are the body. Please understand.

05.27
I am not the body is can never be the antidote for the pattern I am the body. I agree I am the body, I am the mind, that only separates you from advaitic truth. Your original space. But, I am not the body, I am not the mind is not solution. That is not antidote. The antidote is, solution for this problem is, as I always tell you. Life is neither difficult nor easy. It is a technique.

06.20
Solution for this problem is neither difficult nor easy. It’s a technique. If you are constantly trying (,) I am not the body, I am not the mind, as a solution. Solution will be difficult, because this is not the solution. You are trying in the wrong direction. Hyderabad is this side, you go this side, and you say “going to Hyderabad is very difficult”. Because you have to go around the planet Earth to come to Hyderabad. Life is neither difficult nor easy, it is technique (,).

07.12
If I am the body is separates you from your original Advaitic space, “I am not the body” is not the solution. I am If I am the mind, idea separates you from original Advaitic state. I am not the mind is not the solution.

07:37
Find out the incident you started building the concept I am the body. Find out the root incident when you started building the concept I am the mind. Find out, when you started building this pattern. When this incompletions have started getting rooted into you.

08:09
More and more, dig inside you. I tell you, the more and more you understand how you built the pattern (,) more and more completion will happen. The pattern will lose its power over you. More and more you complete with the pattern, more and more experience of your original state of Advaita will come back to you.

08:53
Please listen. You trying to shout as loud as possible “I am not the body, I am not the mind” is not going to help. Advaita is neither difficult nor easy. It is technique. It is neither difficult nor easy. It is just technique.

09:31
Understand.

09:44
Listen.

09:56
Dig more and more, deeper and deeper into your being. When you started building this pattern “I am the body, I am the mind.” When you started feeling a deep affiliation, association with your incompletions.

10:18
I have seen people, taking the decisions during the moments of scrazyness. My contribution, this word Scrazy - means scared and crazy, both together.

10.37
Never ever decide when you are scared and crazy. Never. Never. Never ever decide when you are scared and crazy. Drop this pattern of making decisions.

10:59
Drop this pattern of making decisions when you are scared and crazy. I tell you, 90% of the difficulties you face experiencing Advaita will be cleared away. You will be free from it. You will be liberated, if you stop making decisions when you are scared and crazy. Do not make decisions when you are scared and crazy.

11:59
The craziness which comes when you are scared. Please understand, being scared can be handled separately, successfully. Going crazy can be handled separately, successfully. But this two together is a deadly combination. Alcohol can be handled separately by your body. Sleeping Pills can be handled separately by your body. But this two together is a deadly combination, you will be dead.

12:19
Same way, being scared can be separately handled by your body. Going crazy can be separately handled by your body. Please understand, mark my words, going crazy or being scared need to be handled by your body not mind.

12:44
If you are thinking it has to be handled by your mind, you are wrong. It is nothing but just stomach upset. It is just nothing but stomach upset. If you are scared, something is wrong in your stomach.If you are going crazy, something is wrong in your stomach, nothing else. It is simple stomach issue. Don’t make it as a mind issue. Then you are empowering your enemy. Unnecessarily you are getting frightened about enemy.

13.21
Understand, if your enmity is strong, your enemy will looks strong. If your lust is strong the other person will look very beautiful. If your enmity is strong the enemy will look very powerful.

13.44
So listen (,) Going crazy, being scared is not mental mind related issue. It is just simple body related issue. Like if there is low sugar, how you take little sugar, candy, it becomes alright.

14:04
Just like that, if you are scared, going crazy, if you just observe your diet and patterns for a 10 days you will find. Sometimes, when you are goings crazy, all you need is little mango or tamarind. The taste of the mango or tamarind has the ability to heal the acidity in your system, in your stomach. You just need to observe. When you are scared you may just need little green chilli chutney, thats all nothing else. But you have to observe your own body, and find out this truth. If you observe 10 days, you will find out.

14:59
Green Chilli can be taken as a medicine. It should not be taken as a regular food. But it can be taken as a medicine.

When you are scared, you may just need little green chilli chutney. You may think what? What kind of a solution it is? Please understand, I am responsible for what I am talking. I am talking to you after thousands of successful studies and researches. Getting scared, going crazy not mental problem, it is just physical problem. So attend in a physical way, you will simply get over it.

15:55
If you are making it a mental problem, you are empowering your enemy unnecessarily. As I said, if you are filled with lust, the other person will look more beautiful. If you are filled with enmity, the other person will look more powerful. Your enemy will look more powerful. I tell you, don’t empower your enemy by having wrong understandings about him.

16.30
Being a successful warrior in the life, I am telling you. When you don't have enmity, you will understand the real ability of your enemy. You will not be fighting in the air. You will know the capacity of the fellow who is cherishing enmity towards you and intensity of his enmity. I tell you (,) don’t make your enemy too big because of your enmity.

17.10
Don’t empower him. I’m clearly telling you. The moment you think getting scared, going crazy is a mental problem, you empowered your enemy. Now he has become more powerful. Once you make him powerful, then try to fight him is foolishness!

Understand, going crazy, getting scared is worthy of only little bit of green chilli chutney or a mango or tamarind fruit, thats all. It is not anything more worthy. But whether you need to take a green chilli chutney or a tamarind juice or a mango, you need to find out by testing it. Atleast, observing at least for 10 days.

18:08
When you are going crazy, see whether you have acidity. When you are going crazy, if you have acidity, just take little mango thats all! Unriped mango, and see, when you are going crazy, you are having gastric problem, or feeling burning sensation, the heartburn. Find out. Observe (,) And the solution I am giving may look very crazy. But I am telling you. Your problems are not as big as you think. Because they are so small, I am giving you simple solution.

19:04

==Link to Video:==
''''Power Of Ability To Solve Any Problem || Nithya Satsang || Part 2 || Nithya Satsang || Part 2 || 15 June 2014''''
In this video Supreme Pontiff HDH #Nithyananda Paramashivam describes on the ability to solve the problem, how individuals view the #problem and that ability to solve the problem is the pride rather than holding the pride of having big problems.
{{#evu:

https://www.youtube.com/watch?v=dCVDzsMAf9c

|alignment=center }}

== Transcript ==

00:14
When you are going crazy or getting scared, find out whether you are having heart burn or acidity. Are you feeling the acid reflex in your throat? Or are you feeling only the heart burn? Or are you feeling the burning sensation in the stomach?

00:33
Based on that, just have little mango or tamarind juice or little green chilli chutney. You will see suddenly the growing crazy has disappeared. Getting scared has disappeared. But you don't want such a simple solution to work in your life. That is the biggest problem. You think, how can such a simple solution help me in my life. No!

01.04
See, you think you are a big guy because you have a big problem. You always try to make yourself big by making the problem big.You don't need to make your problem big for you to become big.

01:20
Your bigness is decided because of your ability to solve the problem not because of your ability to have the problem, understand. You always think, “see,my level problem if anybody has they would have committed suicide long before. It is because of ME I am still surviving!”

Your pride should not be that! Your pride should be “see this level problem how simply I finished it, solved it”.

01:58
Your ability to SOLVE should be your pride, not your ability to HAVE should be your pride. Don’t rejoice in your ability to live with your problem. Rejoice in your ability to solve your problem. Rejoice saying “Such a big problem, I solved it”. THAT should be your pride.

Not that “See such big problems with which I am Living it”. No! That is not cute. Relax. That is not cute. If you are thinking it is cute, you are stupid! In the Facebook, lot of photos will be there. As you think, as it is.

02:59
As you try to see you, as others see it. So you may think, it is very cute, because you living with big big problems but it is not.

03:15
Solving the problems is the real cuteness.So understand, most of your difficulties are not related to mind. It is directly related to body.

3:30

==Link to Video:==
''''Stop Making Decisions When You Are Emotionally Unstable || Nithya Satsang || Part 3 || 15 June 2014''''
In this video Supreme Pontiff HDH #Nithyananda Paramashivam gives a detailed explanation on how not to make any kind of #decision whenever one is going crazy, is scared, or feeling emotionally #unstable. He explains on how to complete with all moments of going crazy in life for becoming a living advaiti and guides participants into process of reliving and relieving all the craziest moments in life on holding on to space of what one want cause as reality.

{{#evu:

https://www.youtube.com/watch?v=f1o6PsmZ82U

|alignment=center }}

== Transcript ==

00:18
Please Listen. Please Listen.

00:30
As I was explaining, going crazy can be handled separately, getting scared can be handled separately. But when these two joins, it is a deadly combination. Like alcohol and sleeping pills. Deadly Combination. Never make decisions when you are scared and going crazy.

00:54
Do not make decisions when you are going crazy and scared together (,) Just lock all your doors and windows and sit in your house. Understand. Sometime people come and tell me, “Swamiji, in my life all windows and doors are shut”. I tell them, “God shuts all doors and windows when there is a storm outside”.

01:34
Whenever you are scared and going crazy, there is a huge storm outside, shut all your doors and windows and keep quiet. Don’t make any decisions. Those moments you just need to keep quiet without making any decisions. Because, any decisions you make, when you are scared and going crazy, to repair it will take at least 25 more years, means almost half of your life.

02:15
Understand, it is when you are going crazy and scared, you start building this pattern “I am the Mind. I am the Body.” Look back, when you started the pattern, when you first time went scrazy (,) When you went scrazy first time and started building this pattern “I am the Body, I am the Mind” and started strengthening this pattern, “I am the Body. I am the Mind”.

02.56
RELIVE them! Relive those scrazy moments and relieve. I tell you, Relive those scrazy moments and relieve, you’ll see (, )so much of completion, Advaita growing in you.

03:34
Understand, more and more completion, more and more Advaita will grow in you.

You cannot make the Advaita grow in you by repeating, “I am not the Body, I am not the Mind”. No. By torturing your body and mind, “I am not the Body, I am not the Mind”, No! I tried, that is why I am telling you, it doesn’t work.

03:55
I cut my thigh, the moment I heard the Advaita Satya from my Guru, “I am not the Body” means you are beyond pain and suffering all that.

First crazy thing I did, I went and cut my thigh. Because I’ve tried all these methods, that is why I’m telling you, those methods don’t work. Then my. Of course, I had pain and I was rushed to the hospital for first aid. Then I went to my Guru, he told me, “I appreciate your sincerity but that is not the path”.

04:46
I tell you, you need to dig out when you started feeling, developing the pattern, strengthening the pattern, I am the Body, I am the Mind.

5:08
And relive and relieve. Relive and relieve. Relive and relieve. Those scrazy moments. Scary and crazy put together. Scrazy moments. Understand. In your life you don't need 1,000 scrazy moments to destroy your life. Ten, twenty is enough. It’ll reach you where you are now. Or lower than where you are now.

5:52
Relive and relieve. Relive and relieve. Relive and relieve those scrazy moments of your life. When you started building and strengthening the idea I am the body. I am the mind. Listen.

6:18
I am not the body. I am not the mind. I am the pure consciousness. Cannot be practiced by repetition. It can only be experienced by completion. It cannot be practiced by repetition. It can only be experienced by completion. If you are scared of a place, by not going there, you are not going to solve your fear. Same way just by jumping in there you are not going to solve your fear. It is finding why you developed this fear. When you developed this fear and completing with it is only, is going to solve the fear.

7:12
If you jump into that place, about which you are afraid, you may lose the fear for a few days. About that place, but you will be afraid of some other place. You will never get rid of the fear itself. For example, you are seeing a rope, in the night/dark as a snake. If you get scared and run away you are not going to solve the issue. Same way, if you jump on that rope, and find out it is not snake. It is only rope. You are going to only solve the issue here. Means, this rope is not snake. You will understand only that much. But you will never get rid of the pattern of seeing rope as a snake.

8:00
You can get rid of that, only by getting into the root and completing. Understand! I’m taking the Vedanta to the next step. The whole Vedanta is nothing but the snake and rope. I don't know who created that simile first. The whole Vedanta! Read any Vedanta book. It is just Rajjusarpa Nyaya. That's all. Snake and the rope. I’m telling you, neither by running away nor by jumping on the rope. You are going to solve the issue permanently. Even if you jump on the rope, you will understand this rope is not snake but you are not going to rid of the pattern of seeing ropes as snake.

8:56
Seeing ropes as snake you will get rid of it only when you look into the fear, pattern which got developed. When you started developing this pattern, this goings scrazy. When you started developing this pattern of goings scrazy. I wanted this to be the buzz word on the Facebook today.

9:27
Complete all those moments of going scrazy in your life, you will become living Advaita. Understand! This is today’s quote for Facebook. Complete with all the moments you goes scrazy. Complete with all the moments you wents crazy. You will become living Advaitae.You will live Advaita.That’s all.

10:13
When you are goings scrazy don’t make decisions, do completion.When you are goings scrazy don’t make decisions, do completion (,) Don’t eat when food is ready, eat when you are hungry. Don’t eat because food is ready, eat because you are hungry.
Don’t make decisions because you are scrazy, when you are scrazy do completion, don’t make decisions because all decisions when you go scrazy will be out of compulsion not out of completion.

11:07
Decisions out of compulsion are the chains which binds you. Decisions made out of compulsions is life sentence.Let your decisions be out of completion not compulsions. When you are going scrazy anything you decide it will be out of compulsions not out of completion.

11:40
So the essence of today’s satsang, sit and pen down the earliest moments you went scrazy (,) earliest moments to the latest moments you wents scrazy. It can be as many as 1000 or as little as 25 or as little as only once. I don’t know, it is upto you. Only when you dig out you will know. Pen down all the moments you wents scrazy and complete them. You will become living Advaitae. You will live Advaita.

12:35
Relive those scraziest moments and relieve you will become Jeevan Mukta.You will be living Advaita (,).

So with this I will move to the Kalpataru process. All the participants from the sacred city Bahya Nagara who are here (,) for Kalpataru darshan. Understand all the residence of this city, you are all sons and daughters of Lakshmi because it’s Lakshmi who is the presiding deity of this city Bhagya Lakshmi. Mumba Devi, Durga is the deity of Mumbai, Chennakesava Vishnu is the deity of Chennai, Kali is the deity of Kolkata, Kalighat. I hope and pray soon this city gets back to it’s own original name Bahya Nagara. Bhagya Lakshmi is the deity of this city. You are all sons and daughters of Bhagya Lakshmi (,)

14:41
We will start the Kalpataru process. Please pick up paper and pen. Pen down one thought you want to cause as reality and all the incompletions around that thought.

15:00 - 15:34
Music with Instructions to pen down incompletions.

15:35
Complete with all the doubts, fears, incompletions and drop. Hold on to the space for what you want to create. Relive and relieve all of the craziest moments of your life. Complete with them. Hold onto the space for what you want to create as reality.

16:04
Namashiva. Let your kundalini shakti be intensely awakened. Fill your being, body and mind.

16:18
Completion in process with music.

20:34
Whatever space you are carrying. Let it become reality. The space you carry, let it become reality. Tatastu.

20:44



==Photos==

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{{#hsimg:1|320.366132723112|Paduka Puja|http://nithyananda.org/sites/default/files/photo-gallery/2014-06jun-15-nithyananda-diary_IMG_5356_bidadi-padukapuja_0.JPG}}
{{#hsimg:1|299.785867237687|Nithyanandeshwara, Nithyanandeshwari and Nithyananda|http://nithyananda.org/sites/default/files/photo-gallery/2014-06jun-15-nithyananda-diary_IMG_5379_bidadi-temple_0.JPG}}
{{#hsimg:1|338.164251207729|Bhajan|http://nithyananda.org/sites/default/files/photo-gallery/2014-06jun-15-nithyananda-diary_IMG_5363_bidadi-bhajan_0.JPG}}
{{#hsimg:1|299.785867237687|Swamiji delivers Nithya Satsang from Hyderabad|http://nithyananda.org/sites/default/files/photo-gallery/2I014-06jun-15-nithyananda-diary_IMG_4383_hyderabad-satsang.JPG}}
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<img src="http://drive.google.com/uc?export=view&id=1QwKQ5ET6uRsxaeAntoVo_Hg1Vv29M6Xs" alt="Kalpatharu Darshan - IMG_2626_batch.jpg" height = "400">
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<img src="http://drive.google.com/uc?export=view&id=1pv9XnRnA7w-IucowYGd3n3MOWo06IVtj" alt="Kalpatharu Darshan - IMG_2591_batch.jpg" height = "400">
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<img src="http://drive.google.com/uc?export=view&id=1yPtRYQYtgc8_oz1XGSmKgi2yxaFHeOjN" alt="Nithya Satsang - IMG_2478_batch.jpg" height = "400">
<img src="http://drive.google.com/uc?export=view&id=1FthWQpplV6KG3UFwlJ5wUb0YaO3E_HZq" alt="Nithya Satsang - IMG_2477_batch.jpg" height = "400">
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<img src="http://drive.google.com/uc?export=view&id=1zKIEKxGfB7XVE25d-i8yUSMa_srPyk-E" alt="Nithya Satsang - IMG_2473_batch.jpg" height = "400">
<img src="http://drive.google.com/uc?export=view&id=1eXKPB5d0lkVihzjFkES1pBmeN2g3F3YY" alt="Nithya Satsang - IMG_2472_batch.jpg" height = "400">
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<img src="http://drive.google.com/uc?export=view&id=1TPfMgLQgS8Erx4i4qNJyPeWwYq7KEWTE" alt="Nithya Satsang - IMG_2464_batch.jpg" height = "400">
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<img src="http://drive.google.com/uc?export=view&id=1dfPjdsSpsVcgACq8eYitWjIoG6EOQGGG" alt="Nithya Satsang - IMG_2459_batch.jpg" height = "400">
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<img src="http://drive.google.com/uc?export=view&id=1vLd5ygqMBijfH1b0xwDCd55_YHHufe8K" alt="Nithya Satsang - IMG_2441_batch.jpg" height = "400">
<img src="http://drive.google.com/uc?export=view&id=1KAgDbsDWVkFRMZMIYwGEoJqTjssZ1CVH" alt="Nithya Satsang - IMG_2433_batch.jpg" height = "400">
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<img src="http://drive.google.com/uc?export=view&id=1fyEw_SbXz1__xj2rjhfPasn1hhqDog0V" alt="Nithya Satsang - IMG_2431_batch.jpg" height = "400">
<img src="http://drive.google.com/uc?export=view&id=1mVxRLErdUN3i0MlxQgOuy9ZI85PJUuAf" alt="Nithya Satsang - IMG_2429_batch.jpg" height = "400">
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</div>



[[Category: 2014 | 20140615]]

June 14 2014

2020-09-14T04:22:02Z

Ma.Anandeshwari: /* Audio: This is What Happened to You In Your Childhood || NDY || Day 1 || Session 2 || Part 2 */

==Title:==
Oneness is Not One

== Description: ==

In today’s morning [[Satsang]] , from Hyderabad, Parahamsa Nithyananda spoke about Non-Dual Consciousness. He informed us that Non-Dual Consciousness with everyone and everything is the purpose of life. He explained how one and oneness are not equal and how those who make a system for Non-Dual Consciousness are religious leaders and those who make a theory of Non-Dual Consciousness are philosophers. Then he guided us through a process for experiencing Non-Dual Consciousness.

==Link to Video: ==

{{#evu:

https://www.youtube.com/watch?v=PahXWJkXzuw

|alignment=center }}
==Link to Audio==

==='Description: Oneness is not one by HDH Bhagavan Nithyananda Paramashivam on 14 june 2014'===

<div align="center">

<soundcloud url="https://soundcloud.com/nithyananda-radio/2014-june-14oneness-is-not-one?in=nithyananda-radio/sets/2014-june" />
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==Transcript: ==

Nithyanandeshwara Samaarambhaam Nithyanandeshwari Madhyamaam |

Asmath Aachaarya Paryanthaam Vandhey Guru Paramparaam ||

I welcome all of you, all the devotees, disciples, samajis, satsanghis, Shrimahants, Mahants, Kotharis, Thanedars, everyone, visitors, viewers, Nithya Dhyan [[Yoga]] participants, everyone sitting with us all over the world through Nithyananda TV, Sadhna TV, and two-way video-conferencing.

I welcome all of you with my love and respects.

Today's satsangh, I wanted to expand on HOW TRUTH WILL BE, WHAT TRUTH IS WHEN YOU EXPRESS DIRECTLY, directly from the highest consciousness without mixing, matching, without mincing words.

Please understand, the experience of truth as it is, is so subtle, so beautiful, it can be transmitted just by the right words itself, please listen, it can be transmitted just by the right word. Right [[listening]] of the right word is enough for you to experience the truth.

All the cities sitting with us all over the world, please listen! I didn't read out all the cities names, not because I didn't see you; I can see you; but I just wanted to get into the satsangh directly, so I got into the satsangh. If you can see me and hear me, just wave your hands for audio check. (Online cities wave their hands). Good!

Listen! Now listen! Before the satsangh I was just sipping tea. Suddenly I felt, exactly, directly, without waiting.... Without waiting for your listening if I speak, that is Upanishad. Without waiting for my speaking if you start listening, that is Upanishad. Without waiting for your listening if I just start speaking the truth as it is, that is what Dakshinamurthy is doing. Whether you listen or not, he is showering! He goes on! Same way, whether Guru speaks or not, if you are sitting in the space of listening, you are in Upanishad. A real Master goes on speaking whether the disciple listens or not. A real disciple goes on listening whether the Master speaks or not. I just thought, if I straight start speaking the truth as it is what I will speak, let me speak those words today without bothering about whether you understand or not, whether you listen or not. Today I am going to speak that only, and I am speaking that only.

Oneness, listen, Oneness is not one. Please understand, Oneness should not be equated to one. This understanding is very important. Oneness is experienced. One is a mathematical number. Oneness is God, God is not one. Oneness is God, God is not one. The non-dual consciousness, with everyone, everything, please listen, the non-dual consciousness with everyone and everything is the purpose of life. And the oneness you experience in the non-dual state cannot be equated to one. When you try to equate that oneness to one, all the mess-ups start, dilution, destruction, delusion starts, then the fight whether one or two or many starts. A very important thing you need to know, whether in Advaitha or Visishta Advaitha or Dwaitha, Oneness only is experienced. Please understand, whether it is Advaitha, Dwaitha, Visishta Advaitha, Oneness only is experienced. But when you try to equate that Oneness to one and establish a system, theory, instead of establishing a process....

A person who establishes a process for you to have that same experience is an Enlightened Being. A person who establishes a system is a Religious Leader. A person who establishes a theory is a Philosopher. When the system or theory is getting established to reach that Oneness, if you try to equate that Oneness to one, then the problem starts. Today I will try to expand on the process of Oneness. Look into you and see whatever patterns, whatever ideas, whatever thoughts brings conflict into you, does not allow the experience of Oneness in you, start completing with that.

Listen! I am establishing the process for Oneness. May be, next few days, I will go on expanding on it. Sit and go on penning down the patterns which make you move away from the original Oneness space, restful awareness, the state for which you are yearning without even knowing for which you are yearning, understand? In all of us, there is a yearning for a certain state. Without even knowing for what we are yearning, we go on yearning. Sometimes we think, because the yearning was very deep, we think we are yearning for money, or we think we yearn for just physical satisfaction. Sometimes we get scared and go crazy about that yearning. I use the word scrazy. You just get scared what for you are yearning, and go crazy about why you are yearning, what for you are yearning.

Listen! Whether you get scared of the yearning, or go crazy about the yearning, or get attached to what you yearn, ultimately you are yearning to a state of Oneness. Non-dual consciousness! Ekatwa is not Eka. Listen! Oneness is God, God is not one, be very clear. All the religions which talk about God is one, One God theory, are not leading you towards Oneness of God. So, I am not accepting the concept that God is one, or the theology that God is one; but, I am very clear, the fact, that reality is: God is Oneness.

Listen! God is Oneness and you are constantly yearning for that Oneness which is in you or you are part of that Oneness. Sit and pen down all the patterns which make you feel you are away from that Oneness, which make you move out of that Oneness. If you start penning down the idea that I am the body, that usually makes you move out of that Oneness. I am the mind makes you move out of that Oneness. Your association with different patterns, that makes you move out of Oneness. Listen! But the solution is not I am not the body! That is the biggest mistake most of the Vedantis do. Immediately they start punishing the body and start declaring I am not the body!, I am not the body!. How much ever loudly you may shout and scream I am not the body!, your body only is screaming I am not the body! Even in the scream I am not the body!, you associate yourself with the body! It is too funny how the Vedantis commit conceptual suicide, understand? Conceptual suicide, that is the right word I will use. When you learn concepts, but you are not growing in the space of Oneness, you learn concepts, theories, but you are not growing into Advaitha, I call that as conceptual suicide, accumulating ignorance in the name of knowledge, acquiring ignorance in the name of knowledge.

Listen! Sit and pen down all the patterns which make you experience distance, which make you move away from the original non-dual consciousness, the state of Advaitha, state of non-duality, experience of Advaitha. Sit and pen down all the patterns, all the reasons, all the identifications, all the ideas, all the thoughts you are having which make you experience restlessness, agitation, [[confusion]], delusion, which make you move away from restful awareness. Listen! I am directly establishing the process for you to experience the non-dual consciousness, the Advaitha, the state of Advaitha. Today I am not talking about any Anacin, Metacin, how to remove your headache, knee [[pain]], how to have good relationships with your family or teamily. No! I am not talking about any of that.

Listen! I am very straight. I am establishing the process for you to experience non-dual consciousness. So listen! Listen! Come to the space of listening and listen! This can directly take you to the non-dual state of consciousness. Sit and pen down all the patterns, ideas, concepts, theories, thoughts, which make you move away from the non-dual state, Advaithic state. It can be as simple as I am the body, to as complicated as I am my [[wealth]]. Sometimes people are ready to die, but not ready to give up their wealth, because their affiliation, association, idea of connection with wealth has become far more deeper than the idea I am the body! A very funny thing: People start eating to be alive, but every year millions of people die because of eating! People start eating to be alive, but every year millions are dying because of over-eating! Because, by and by, they associate themselves with food more than their body, or the ability of their body to make the food into life. Their ability to make the food into their life, ability to convert the food into life is far more important than just eating. Many times, in the attachments and delusions, the purpose is lost. As I said, you start eating for living; finally, just by eating you die! You are ready to die, but not ready to reduce your eating. I am not even asking you to give up your eating; just reduce your eating.

Just a few days before, I read an article. Every year, at least three weeks fasting cures you from various illnesses, possible diseases, because the three weeks of fasting puts your body into the survival mode, it starts raising its immunity level and it starts raising the frequency of its existence by itself. Our [[Nirahara]] Samyama is exactly three weeks! Once in a year, [[Nirahara Samyama]] is really wonderful and good. Listen! Due to popular demand, and I also wanted to restart regular Nirahara Samyama in the morning satsanghs itself, from July 1st we will be starting, restarting the next batch of Nirahara Samyama. I myself will be guiding. Tons and tons of people, more number of people die by over-eating than by hunger. And, surely, all of you who are listening now to the satsangh, whether directly or through video-conferencing or Nithyananda TV, your problem is surely not hunger, and you are not going to die by hunger. Your problem, if at all, is only going to be over-eating. So, I think, it is time that we start Nirahara Samyama. Tons of diseases get cured.

Listen! Thousands of people are more afraid of speaking on the stage than of death! Please understand, it is a scientific study, survey, research report. People are more afraid of speaking on stage than dying! Why you know? Because your attachment with your identity becomes more stronger than the attachment with the idea of body. All I am trying to ask you, trying to tell you is, pen down all the patterns, ideas, concepts which you think is making you move out of this non-dual state of consciousness. For example, if your list runs like I am the body, I am the mind, I am the identity and all that, don't immediately start thinking I am not the body is the antidote. No! I am not the body is not the antidote; that is not the solution. The moment you start thinking, I am not the body, you start torturing the body, punishing the body, and you think punishing and torturing and conquering the body will lead you to the non-dual consciousness. No! It does not! Nirahara Samyama is not torturing your body, punishing your body, you need to know that. Because, it is not fasting! Understand, it is not fasting! It is awakening one of the extraordinary powers of your body by the proper methodology, understand? It is just awakening one of the greatest powers your body has producing food directly from Nature! If that power is awakened even fifty percent, that is enough! It means.....I mean to say, even if your intake is reduced fifty percent, you will be free from diseases, old age, and sufferings of body-mind, sufferings of body-mind, sufferings of the body-mind combination.

So, understand, don't say, I am not the body, I am not the mind, I am not my identity. No! The idea I am not the body, I am not the mind, I am not the identity is not going to solve the issue. Start completing. Means, find the root when you started identifying yourself with the body strongly. Start identifying the root incidents when you started identifying with your identity strongly. Start finding out when you started identifying with your different fears, various identifications. Find the root. Start looking at the root. Start looking at the root incidents. Please understand, if you start screaming internally or externally, Na aham deham I am not the body! I am not the body! you are only going to cut the branches of a tree which will make the tree flourish more; you are not going to destroy that tree. But if you find out the root incidents when you started developing the identification with the body, identification with your mind, identification with your identity, pen down the incidents and run down through it. Complete them. Re-live them and relieve them. Then you will see you are shaking the very root, the ignorance tree will be destroyed! The tree of ignorance will be destroyed!

Listen! How much ever you may scream, I am not the body!, I am not the body! externally or internally, I am not the body!, I am not the body!, Na aham deham, Na aham deham, or even sing: manobuddhyaha?kara chittani naha?...........

I chidanandarupa? sivo'ham sivo'ham || No! The person who originally sang the verse, sang after [[Completion]]! If you are using that, if you think that is the antidote for your [[incompletion]], you are wrong. manobuddhyaha?kara chittani naha? na cha srotrajihve na cha ghra?anetre | na cha vioma bhumir na tejo na vayu? chidanandarupa? sivo'ham sivo'ham || When he sang, from the space of Completion he sang. You go on repeating that! You go on repeating that; that is not going to be the solution.

Understand, straight process for non-dual consciousness, Advaitha Anubhooti, is penning down all the thoughts and patterns which distances you from the space of Advaitha, and penning down the root incidents when you started developing those ideas; and sit and start re-living those incidents; complete and drop. I have seen so many thousands of human minds as it is. Just a few days before, one young man, may be twenty-two or twenty-three, came to me weeping, crying, saying, My uncontrollable lust, even I am ashamed of it! I don't know how to get rid of it. I have started becoming perverted and started punishing my body. And he has even cut himself with the knife in the body and all! It was so pathetic. I just looked into him and gave him a very simple solution: For three days, just sleep in your mother's lap. That's all. I asked him, Whether your mother is loving, caring towards you? Which mother will not be caring and loving towards her son? Even if the son is a robber, whatever may be the son, the mother will always be a good mother. You can't say whether son is a good son or not, but mother will always be a good mother. He said, Naturally, Swamiji, my mother is good and loving mother. I said, Just go and sleep on her lap for three days. And, I tell you, when he came back I saw in him a completely new being! He himself said, I don't know how can this simple thing be a solution for such a big problem I was struggling with once! I said, Nothing! When as a child you are sleeping on your mother's lap, suddenly if your mother has to run for something to attend, so she moved you out of her lap. It was an unexpected blow for you to be moved out of your mother's lap to which you are clinging very cosily, comfortably. That moment when you started crying, she went to attend to something in the kitchen, when you started crying, that is the moment you developed the idea you are the body, and you need your own body to keep you in the space of Completion. When you attend to the exact [[pattern]], solutions are always as simple as even feeling stupid.

Sometimes you may even feel solutions look stupid. To an onlooker it will naturally feel, who has not seen the result of this solution, this will look stupid. The young man comes and tells me, Oh, I am suffering with so much of lust, even I am not able to handle myself!, and this Swamiji says, Go and sleep in the lap of your mother for three days. It will become alright. And it becomes alright! What to do? HAHAHAHAHA! Even if you really don't want, it becomes alright! It becomes alright! Understand, I tell you, all your problems which move you out of non-dual consciousness will simply become alright just like this incident if you attend the root incident, if you re-live the root incident when you started developing that separation, that incompletion, that [[fear]]. When this guy came back, he says, Swamiji, suddenly I feel so content, so complete! And all my every-day fantasy.... He says, I have that fantasy hour, that dream hour. All that has suddenly melted down!

I tell you, now whatever I am speaking if you just pen down when you started developing the patterns, ideas, moving out of your original Advaithic state and re-live, it will literally be like a miracle cure for tons of problems you have. Tons of problems you have can be solved. Even not having self-drive is a problem. If you find out when you lost the Advaitha, that is the time you would have lost your self-drive for life.

Understand, just do this simple process: First, pen down the ideas, patterns, concepts which make you feel you are away from your non-dual state. Second, think and pen down when those patterns have started developing in you, how you developed those patterns, those incidents. Third, re-live all those incidents. Fourth, relieve and complete them. Fifth, start living Advaitha, non-dual state of consciousness. That's all. I tell you, if you are handling the problems, it is like plucking leaf by leaf to kill the tree; you are a fool! By the time you pluck half of the leaves, the other leaves have started growing! Attend to the root; that is the most intelligent way of solving your problem.

I bless you all! Let you all radiate with [[Integrity]], [[Authenticity]], [[Responsibility]], [[Enriching]] and [[Causing]] eternal bliss, Nithyananda! Thank you!

==Title:Nithya Dhyana Yoga sessions in Hyderabad, India==
''''Technique To Liberate From All Pain In Life || NDY || Day 1 || Part 3 || 14 June 2014''''<br>
In this video Supreme Pontiff of Hinduism HDH #Nithyananda Paramashivam explains on the best way to create our Inner Image, Outer Image, Others Image, #Life Image. This is a video excerpt on the #Completion Process of our Genesis of Identity conducted on 14 June 2014, in Hyderabad, India. Here HDH also gives a detailed explanation on the Completion Process to complete all the incompletions that is related to our SDHD and create the best Inner Image, Outer Image, Others Image, and Life Image.

{{#evu:

https://www.youtube.com/watch?v=MxsKrmD7d5U

|alignment=center }}

===''Audio: Technique To Liberate From All Pain In Life || NDY || Day 1 || Part 3''===

<div align="center">

<soundcloud url="https://soundcloud.com/nithyananda-radio/2014-06june-14_technique-to-liberate-from-all-pain-in-life-ndy-day-1-part-3" />
</div>
<hr>

''''Secret Of Listening || Nithya Dhyana Yoga || NDY || Day 1 || Session 1 || 14 June 2014''''<br>
In this video Supreme Pontiff of Hinduism HDH Nithyananda Paramashivam explains on What is listening , and This is an video excerpt on the Secret of Listening conducted on 14 June 2014 in Hyderabad, India. Here HDH also gives a detailed note on the Space of Listening.

{{#evu:

https://www.youtube.com/watch?v=1pGvnTtsYrg

|alignment=center }}

===''Audio: Secret Of Listening || Nithya Dhyana Yoga || NDY || Day 1 || Session 1''===

<div align="center">

<soundcloud url="https://soundcloud.com/nithyananda-radio/2014-06jun-14_secret-of-listening-nithya-dhyana-yoga-ndy-day-1-session-1" />
</div>
<hr>

''''Resolve Identity Crisis || Nithya Dhyana Yoga || NDY || Day 1 || Session 2 || Part 1 || 14 June 2014''''<br>
In this video Supreme Pontiff of Hinduism HDH #Nithyananda Paramashivam explains the concept of Inner Image, Outer Image, Others Image and #Life Image. This video is an excerpt from the Genesis of #Identity session conducted on 14 June 2014, in Hyderabad, India. Here HDH gives a detailed explanation on the Genesis of Identity and gives a solution to create the best #Genesis of Identity in us.

{{#evu:

https://www.youtube.com/watch?v=f0bQQCIY_Ls

|alignment=center }}

===''Audio: Resolve Identity Crisis || Nithya Dhyana Yoga || NDY || Day 1 || Session 2 || Part 1 ''===

<div align="center">

<soundcloud url="https://soundcloud.com/nithyananda-radio/2014-06jun-14_resolve-identity-crisis-nithya-dhyana-yoga-ndy-day-1-session-2-part-1" />
</div>
<hr>

''''This is What Happened to You In Your Childhood || NDY || Day 1 || Session 2 || Part 2 || 14 Jun 2014''''<br>
In this video Supreme Pontiff of Hinduism HDH #Nithyananda Paramashivam explains on #Inner Image, Outer Image, Others Image and Life Image and also the gap between them, Self Doubt, Self Hatred, Self #Denial. This is a video excerpt on the Genesis of Identity conducted on 14 June 2014, in Hyderabad, India. Here HDH also gives a detailed explanation on the SDHD.

{{#evu:

https://www.youtube.com/watch?v=wYRMbiOKUHc

|alignment=center }}

===''Audio: This is What Happened to You In Your Childhood || NDY || Day 1 || Session 2 || Part 2''===

<div align="center">

<soundcloud url="https://soundcloud.com/nithyananda-radio/2014-06jun-14_this-is-what-happened-to-you-in-your-childhood-ndy-day-1-session-2-part-2" />
</div>




== Transcript ==

0:16
Listen. Please listen.

0:30
Sometime. You will convince about you to others. That i'm like this this this this. I'm qualified like this this. That is the way you get your job, but you are not convinced about you. How many of you understand this kind of a situation? That is what is called self doubt.

0:56
Others are convinced but not you.

01:05
Others are convinced but not you. That is what is self doubt. See, when you convince others, they're convinced, you come back and lie down in your room, but you analyze and see you are not convinced. Then doubt about you starts raising, that is what is self doubt. How many of you understand?

01:40
How many of you can spend a few minutes, find out all your self doubts and pen down?. You will be having so many self doubts! About your qualification and possibilities.

01:54
How many of you can pen down? Raise your hand. Can we all write? Please write. Then we'll move to the next step.

02:03-04:02
(Penning down)

04:03
You try to show you are very humble, outer image. The world perceives you arrogant. How many of you personally experienced this? Raise your hand.

04:18
Only few! Others are still not understanding. Listen. How you show you to the world, and how world perceives you. This gap.

04:31
All of you. How many of you understand as you show world does not believe you. How many of you understand that? Raise your hand. Under... You’re clear about that. Now how many of you understand there is a gap? That is what becomes self hatred. See! When you try to show yourself some way and but people don't believe you that way. Then you start feeling I am not enough. I am not sufficient. The Guilt! That is what I call self hatred. How many of you now understand self hatred? Raise your hand. Come on! Try to find out all your self hatred. All the self hatred you have developed. Try to pen them down.

05:23-06:34
(Penning down)

6:35
Lets see how the identities got created. Which lead to so much of confusion. SDHD. Self doubt, self hatred, self denial. First, initially how we started building this identity. First time in your life, when you felt powerless, inadequate, frighten, the survival crisis, powerless, inadequate. That is the time that identity starts getting developed. Listen! I'll give you an example.

07:23
When you are a child, four year old baby. Running around jumping in the rain. Suddenly your mother appears. Just slaps you. Drags you into the room and puts you in the room and locks.

07:39
Now, you can tell no no she was taking care of my health. So she’s protected me. Otherwise, I’ll catch cold. But at that time exactly what you have felt? Oh this demon. Is trashing me. Putting me into the room and locking. I am powerless. There is nobody for me. But others are ex… Others means my mother exploiting me, forcing me, pressuring me. But I have to show myself strong. Then you start screaming, crying “Ahhhhhhhhhhhhhh. Let me out”.

8:33
How many of you understand? This kind of incident happened in your life. At that time what you think about you? I am powerless. That becomes your first inner image. Then, mother is cruel, angry. That becomes your first life image. I have to show myself powerful. I scream, that becomes your first outer image. This is the way you start developing the image. Already, how many of you remember some incident, like this, happen in your life. Raise your hand.

9:14
Go back to the earliest memory of your childhood. Earliest memory and relive that incident. Try to find out. What is your first inner image? Life image and others image. How many of you think you can do it? Raise your hand. Let’s take few minutes and do it. How many of you think you can’t do it? Raise your hand. Let’s take few minutes and do it. You can do it. Please pick up the paper and pen. Sit silently with yourself and start thinking. Try to find out.

09:57-12:23
(Penning down incompletions)

12:23
It’s your life. Think, think. Dig it out, only then I can help you to complete. See, whatever you identify as incompletion I’ll clear it. But if you have not identified I cannot do anything. How many of you are still writing? Raise your hand. Thank you for your sincerity. Others please think through & write.

12:50-15:18
(Penning down incompletions)

15:19
Let’s gather for next session. Thank you.

==Photos==

<div align="center">

{{#css: img.hsimg { padding: 2px 0; } }}

{{#hsimg:1|342.298288508557|Rajarajeshwari Temple at the Hyderabad Ashram where the 2 day meditation program Nithya Dhyaan Yoga (Life Bliss Meditation - level 1) started today|http://nithyananda.org/sites/default/files/photo-gallery/2014-06jun-14-nithyananda-diary__MG_4307_hyderabad-ndy.JPG}}
{{#hsimg:1|405.797101449275|Dhwaja Stamba (the flag post) at the Rajarajeshwari Temple at the Hyderabad Ashram|http://nithyananda.org/sites/default/files/photo-gallery/2014-06jun-14-nithyananda-diary_IMG_4153_hyderabad-ndy.JPG}}
{{#hsimg:1|271.844660194175|Bhagavan Sri Nithyananda Paramashivam delivering the Nithya Satsang from Hyderabad|http://nithyananda.org/sites/default/files/photo-gallery/2014-06jun-14-nithyananda-diary__MG_4168_hyderabad-ndy.JPG}}
{{#hsimg:1|193.905817174515|Please understand, the experience of truth as it is, is so subtle, so beautiful, it can be transmitted just by the right words itself, please listen, it can be transmitted just by the right word. Right listening of the right word is enough for you to experience the truth. |http://nithyananda.org/sites/default/files/photo-gallery/2014-06jun-14-nithyananda-diary__MG_4172_hyderabad-ndy.JPG}}
{{#hsimg:1|383.561643835616|A real Master goes on speaking whether the disciple listens or not. A real disciple goes on listening whether the Master speaks or not.|http://nithyananda.org/sites/default/files/photo-gallery/2014-06jun-14-nithyananda-diary__MG_4179_hyderabad-ndy.JPG}}
{{#hsimg:1|459.016393442623| |http://nithyananda.org/sites/default/files/photo-gallery/2014-06jun-14-nithyananda-diary__MG_4184_hyderabad-ndy.JPG}}
{{#hsimg:1|324.825986078886|Kalpataru Darshan to the devotees in Hyderabad|http://nithyananda.org/sites/default/files/photo-gallery/2014-06jun-14-nithyananda-diary__MG_4216_hyderabad-ndy.JPG}}
{{#hsimg:1|263.157894736842| |http://nithyananda.org/sites/default/files/photo-gallery/2014-06jun-14-nithyananda-diary__MG_4224_hyderabad-ndy.JPG}}
{{#hsimg:1|416.666666666667|NDY session in progress - participants do completion process in a session as part of the 2 day meditation program in Hydearbad|http://nithyananda.org/sites/default/files/photo-gallery/2014-06jun-14-nithyananda-diary__MG_4299_hyderabad-ndy.JPG}}
{{#hsimg:1|354.430379746835| |http://nithyananda.org/sites/default/files/photo-gallery/2014-06jun-14-nithyananda-diary__MG_4300_hyderabad-ndy.JPG}}
{{#hsimg:1|512.820512820513| |http://nithyananda.org/sites/default/files/photo-gallery/2014-06jun-14-nithyananda-diary__MG_4301_hyderabad-ndy.JPG}}
{{#hsimg:1|553.359683794466| |http://nithyananda.org/sites/default/files/photo-gallery/2014-06jun-14-nithyananda-diary__MG_4302_hyderabad-ndy.JPG}}
{{#hsimg:1|198.019801980198|Guru moorthi|http://nithyananda.org/sites/default/files/photo-gallery/2014-06jun-14-nithyananda-diary_IMG_5175_bidadi-gurumoorthi.JPG}}
{{#hsimg:1|274.509803921569|Nithyanandeshwara, Nithyanandeshwari and Nithyananda|http://nithyananda.org/sites/default/files/photo-gallery/2014-06jun-14-nithyananda-diary_IMG_5177_bidadi.JPG}}
{{#hsimg:1|297.23991507431|Paduka Puja|http://nithyananda.org/sites/default/files/photo-gallery/2014-06jun-14-nithyananda-diary_IMG_5190_bidadi-padukapuja.JPG}}
{{#hsimg:1|133.333333333333|Nithyanandeshwara|http://nithyananda.org/sites/default/files/photo-gallery/2014-06jun-14-nithyananda-diary_IMG_5178_bidadi.JPG}}
{{#hsimg:1|129.151291512915|Nithyanandeshwari|http://nithyananda.org/sites/default/files/photo-gallery/2014-06jun-14-nithyananda-diary_IMG_5179_bidadi.JPG}}
{{#hsimg:1|127.041742286751|Swami Nithyananda|http://nithyananda.org/sites/default/files/photo-gallery/2014-06jun-14-nithyananda-diary_IMG_5181_bidadi.JPG}}
{{#hsimg:1|308.370044052863| |http://nithyananda.org/sites/default/files/photo-gallery/2014-06jun-14-nithyananda-diary_IMG_5192_bidadi-padukapuja.JPG}}
{{#hsimg:1|299.785867237687| |http://nithyananda.org/sites/default/files/photo-gallery/2014-06jun-14-nithyananda-diary_IMG_5197_bidadi-padukapuja.JPG}}
{{#hsimg:1|299.785867237687|The Bidadi Banyan Tree|http://nithyananda.org/sites/default/files/photo-gallery/2014-06jun-14-nithyananda-diary_IMG_5237_bidadi-temple.JPG}}
{{#hsimg:1|133.333333333333|Dakshinamoorthi|http://nithyananda.org/sites/default/files/photo-gallery/2014-06jun-14-nithyananda-diary_IMG_5227_bidadi-temple.JPG}}
{{#hsimg:1|285.714285714286|Bidadi Sanctum|http://nithyananda.org/sites/default/files/photo-gallery/2014-06jun-14-nithyananda-diary_IMG_5243_bidadi-temple_0.JPG}}
{{#hsimg:1|133.333333333333|Swayambu Linga|http://nithyananda.org/sites/default/files/photo-gallery/2014-06jun-14-nithyananda-diary_IMG_5246_bidadi-temple.JPG}}
{{#hsimg:1|101.229211858279| |http://nithyananda.org/sites/default/files/photo-gallery/2014-06jun-14-nithyananda-diary_IMG_5247_bidadi-temple.JPG}}
{{#hsimg:1|77.2200772200772|Kapila Muni|http://nithyananda.org/sites/default/files/photo-gallery/2014-06jun-14-nithyananda-diary_IMG_5249_bidadi-temple.JPG}}
{{#hsimg:1|133.333333333333| Bhoga Moorthi of Devi|http://nithyananda.org/sites/default/files/photo-gallery/2014-06jun-14-nithyananda-diary_IMG_5254_bidadi-temple.JPG}}
{{#hsimg:1|277.777777777778|As part of 3rd Day of Thirujnanasambandar Guru Puja - the merging of ThiruJnanasambandar in the Jyothi was celebrated in the traditional way|http://nithyananda.org/sites/default/files/photo-gallery/2014-06jun-14-nithyananda-diary_IMG_5266_bidadi_0.JPG}}
{{#hsimg:1|163.360560093349| |http://nithyananda.org/sites/default/files/photo-gallery/2014-06jun-14-nithyananda-diary_IMG_5268_bidadi_0.JPG}}
{{#hsimg:1|132.9534662868| |http://nithyananda.org/sites/default/files/photo-gallery/2014-06jun-14-nithyananda-diary_IMG_5273_bidadi.JPG}}
{{#hsimg:1|324.074074074074| |http://nithyananda.org/sites/default/files/photo-gallery/2014-06jun-14-nithyananda-diary_IMG_5280_bidadi_0.JPG}}
{{#hsimg:1|422.960725075529| |http://nithyananda.org/sites/default/files/photo-gallery/2014-06jun-14-nithyananda-diary_IMG_5282_bidadi.JPG}}
{{#hsimg:1|468.227424749164| |http://nithyananda.org/sites/default/files/photo-gallery/2014-06jun-14-nithyananda-diary_IMG_5286_bidadi_0.JPG}}
{{#hsimg:1|334.128878281623| |http://nithyananda.org/sites/default/files/photo-gallery/2014-06jun-14-nithyananda-diary_IMG_5303_bidadi_0.JPG}}
{{#hsimg:1|273.972602739726| |http://nithyananda.org/sites/default/files/photo-gallery/2014-06jun-14-nithyananda-diary_IMG_5309_bidadi.JPG}}
{{#hsimg:1|366.492146596859| |http://nithyananda.org/sites/default/files/photo-gallery/2014-06jun-14-nithyananda-diary_IMG_5324_bidadi_0.JPG}}
{{#hsimg:1|387.81163434903|Rudra Homa|http://nithyananda.org/sites/default/files/photo-gallery/2014-06jun-14-nithyananda-diary_IMG_5332_bidadi.JPG}}
{{#hsimg:1|283.975659229209| |http://nithyananda.org/sites/default/files/photo-gallery/2014-06jun-14-nithyananda-diary_IMG_5334_bidadi.JPG}}
<img src="http://drive.google.com/uc?export=view&id=1cnBOlE-YSKjoxNVP57mWOlipKavuQKiX" alt="Nithya Dhyaan Yoga At Hyderabad - _MG_4240.jpg" height = "400">
<img src="http://drive.google.com/uc?export=view&id=1aCGkIZq0JEafF-wArlFQPDJhObvy5jeM" alt="Nithya Dhyaan Yoga At Hyderabad - _MG_4239.jpg" height = "400">
<img src="http://drive.google.com/uc?export=view&id=1No71rqXgaiotn6S-MHGiKfqhlNbki5kx" alt="Nithya Dhyaan Yoga At Hyderabad - _MG_4237.jpg" height = "400">

</div>



== Tags: ==

Hyderabad, Paramahamsa Nithyananda, Non-Dual Consciousness, everyone, everything, purpose of life, one, oneness, not equal, system, religious leaders, theory, philosophers, process, experiencing

[[Category: 2014 | 20140614]] [[Category: Special Photo Collections]]

June 19 2019

2020-09-14T04:18:01Z

Ma.Anandeshwari: /* Description: */

==Title:==

Facebook updates from The Supreme Pontiff of Hinduism HDH Bhagavan Nithyananda Paramashivam - SHYAMALAPEETAM - Kailaasa in Madurai

==Description:==

*BLESSINGS TO ALL
*THE SPACE OF SAMADHI OF DEVI MEENAKSHI PARASHAKTI AND SUNDARESHWARA PARAMASHIVA IS LITERALLY POSSESSING THIS BODY AND SHOWERING THE WHOLE UNIVERSE WITH AUSPICIOUSNESS.
*ESPECIALLY THE SHYAMALAPEETA SARVAJNAPEETAM (SSJP) IS EVOLVING IN AN AMAZING WAY. THE EXACT LIFESTYLE THAT ONCE FLOURISHED HERE IN SSJP IS REVIVING !!
*TOO MANY AUSPICIOUS THINGS ARE HAPPENING AND ADVANCED POWERS ARE GETTING REVEALED AND MANIFESTED IN SSJP.
*JUST YESTERDAY, FEW OF MY YUVARAAJAS OF SSJP MANIFESTED THE POWER OF LAGHIMA AND MOVED THE DEITY OF BHIKSHADANAR, WEIGHING MORE THAN 1 TON, ALL THE WAY FROM GROUND FLOOR TO THE TOP FLOOR.
*ANY ONE WHO COMES AND RECEIVES THE ANNADHAN PRASAD GIVEN HERE IN SSJP AND EATS IT WILL BE HEALED OF ALL DISEASES AND DISORDERS PHYSICAL OR MENTAL.
*I AM TOO HAPPY SEEING THE WAY HOW DEVI MEENAKSHI PARASHAKTHI IS BEAUTIFULLY REVIVING THE AUTHENTIC SPIRITUAL ENLIGHTENMENT ECOSYSTEM OF KAILAASA IN SSJP.
*BLESSINGS TO ALL THE HUMBLE DEVOTEES WHO HAVE GIVEN THEIR COMMITMENT TO CONTRIBUTE TO SSJP AND BE DEITIFIED HERE! ( ANYONE WHO WANTS TO BE A PART OF THIS CAN MAIL TO contact@kailaasa.org )

Kartha 1 SRI BALAJI SRINIVASAN
Kartha 2 SRI SHUMINDER FARHMAN
Kartha 3 MA CLARE LANG
Yajaman 4 MA RADHA & SRI KRISHNA RAMASAMY
Yajaman 5 MA CLOTILDE BOURHIS
Yajaman 6 MA SAMARPINI
Yajaman 7 SRI AKHIL KODALI

== Transcript ==

00:14
First few minutes I want to prepare you all for completion. Please listen. Nothing, just sit. Whatever you wrote, incident by incident, just visualize and see what happened exactly and if you have missed something to write down, please write down that. How many of you understand what I am saying? Can we do that?

If you have written 10 incident, relive them, like a re-roll, re-wind. See what happened exactly and see whether you have written down all the detail. What was the smell of the room. What was the dress you were wearing. What was the dress the other person was wearing. How the room was. What was the roof. Any detail you forgot to pen down. Relive and pen down. Come on.

1:15 - 4.10
(Completion process)

4.11
What you did once re-living, do the same re-living at least 5 times, that’s all is the completion. Listen, I am step by step leading you to the next next steps. First you sat, picked up the first incident, relieved once. Now, relive 5 times. Then next incident pick up, and relive. Please understand the key. Re-living is Relieving. Re-living is Relieving.

Any incident when you relive again and again, the pattern you developed from that incident will lose power over you.

4:59
For example, because of your examination failure, the fear of examination. You developed the pattern of fear of failure. If you relive that examination fear incident again and again 5 times. At least 5 times. You will see that fear of failure, that pattern will lose power over you.

5:30
Now, I will also be guiding you (,) this is the first level of completion. We are going to do some more levels of completion. First level of completion. First step of completion. We will go into the next next next levels of completion. The first step, if you have written 10 incident, first pick up the 1. Relive 5 times, till you really feel bored. All the excitement, anger, sadness, joy, pain whatever is recorded along with that memory. Till that drains. Till you are feeling bored. Relive it. And Reliving is Relieving.

6:30
Then pick up the second incident. Relive it. Only when you do you will understand the power of this process.

6:38
Please start. Please tie the ribbon now. Now you have to tie the ribbon (,) Look at your past disidentified. Let attention be at a place where you are seeing some past happening and even your form having lost its present characteristics, is transformed. Please pen down.

7:05 - 10:24
(Completion process)

10:25
Now. Can you all pick up your mirrors.You would have been given a mirror. Listen. Just hold the mirror. Look into your eyes. Relive the same thing you did. See, you did earlier closing your eyes inside your inner space. Now do the same thing using the mirror.

10.50
Visualize, relive every incident, every incompletion at least 5 times (,) again. Just like what you did with closed eyes, do it with open eyes, looking at the mirror. Visualize, pick up the first incident. Visualize 5 times, relive and relieve. Next pick up the second incident. relive and relieve. Because when you do it with yourself you don’t do it authentically. With mirror, you will be forced to do it authentically. Please do it.

11:37 -11:36
(Completion process)

15:37
Even if you think you have completed, go on reliving, reliving, relieving. Let your eyes be centered only on the mirror.

15:50: 18:35
(Completion process)

18:36
Already how many of you already feel that relief by this completion process? Raise your hand. Oh great! So many of you got the knack. Tomorrow I lead you to a different deeper process to lead you to the completion. Now with this, lets gather, for the next session. Thank you. Be blissful.

19:03

Yajaman 8 SRI KEAN HONG LIM
Yajaman 9 SRI MAITRIK PATEL
Yajaman 10 MA BHARATI PINDOLIA
Yajaman 11 DR MURALI K V
Yajaman 12 SRI ANURAG JHALANI

==Photos:==

==Link to Facebook Page:==

https://facebook.com/story.php?story_fbid=1329833483838314&id=100004350245113



[[Category: 2019 | 20190619]][[Category: Facebook Posts]]

June 15 2014

2020-09-14T04:16:05Z

Ma.Anandeshwari: /* Link to Video: */

==Title:==
Satsang in Hyderabad, India on 15 June 2014

==Description:==
On this Day Supreme Pontiff of Hinduism HDH Sri Nithyananda Paramashivam delivered a Satsang Discourse in Hyderabad, India.

==Link to Video:==
''''Advaita As A Lifestyle || Nithya Satsang || Part 1 || Nithya Satsang || Part 1 || 15 June 2014''''
In this video Supreme Pontiff HDH #Nithyananda Paramashivam explains on Advaita as a lifestyle by guiding the participants into the process of finding out when the concept of "I am the body" and "I am the mind" has started to build, when the patterns & incompletions related to these concepts got rooted.

{{#evu:

https://www.youtube.com/watch?v=o6vQfTclCqA

|alignment=center }}

== Transcript ==

00:17
nithyānandeśvara samārambhām |
nithyānandeśvari madhyamām |
asmat āchārya paryantām
vande guru paramparām ||

00.45
I welcome all the devotees, disciples, Samajis, Satsangis, Srimahants, Mahants Kotharis, Thanedars sitting with us through Nithyananda TV, Sadhana TV and 2 way video conferencing having Nayana Deeksha.

1.11
Cities sitting with us in 2way video conferencing having nayana deeksha Ohio Prayaag, Vancouver Bhuvaneshwar, Dhyanapeetam Madurai, Surrey Canada, Houston Kalahasti, Kuala Lumpur Palani, St Louis Thirumala, Nithyananda Nagara Bidadi, Nithyananda University Los Angeles, Seattle Chidambaram, Toronto Kailasam, Charlotte Srisailam, Washington DC Sripuram, South Wales Australia, San Jose Madurai, Jnaneshwar Nepal, Singapore SIngapuram, Chicago North, Hong Kong Sirkazhi, Mulund Mumbai, Hyderabad Guptakashi, New York Varanasi, New Zealand Adi Arunachalam, Netherlands, San Diego Thirualawai, Kilinochi Ilangai, Austin Texas, Belgium Dhyanapeetam, Port Washington New York, New Jersey Omkareshwar, Hong Kong Sirkazhi, High Point North Carolina, Guadeloupe Rameshwaram, Dekota Dunes, Bangalore Malleshwaram, Melbourne Australia, Washington DC Sripuram, Sammamish Washington.

03:30
I welcome all of you with my love and respects (,).

03.54
Today, the IA Grad teamily is gathering in Oklahoma, Los Angeles, and Kaula Lumper. Blessings to all of you.

I can see now, Madurai Dhyanapeetam. Madurai Dhyanapeetam also I can see. Blessings to Madurai Dhyanapeetam (,).

04.44
I will expand on, the Advaita (,) as a lifestyle. Understand, yesterday I was talking on these few sacred truths. How, straightaway Advaita can be brought into your experience. Not by saying I am not the body, but by completing the patterns and incidents when you started thinking you are the body. Please understand.

05.27
I am not the body is can never be the antidote for the pattern I am the body. I agree I am the body, I am the mind, that only separates you from advaitic truth. Your original space. But, I am not the body, I am not the mind is not solution. That is not antidote. The antidote is, solution for this problem is, as I always tell you. Life is neither difficult nor easy. It is a technique.

06.20
Solution for this problem is neither difficult nor easy. It’s a technique. If you are constantly trying (,) I am not the body, I am not the mind, as a solution. Solution will be difficult, because this is not the solution. You are trying in the wrong direction. Hyderabad is this side, you go this side, and you say “going to Hyderabad is very difficult”. Because you have to go around the planet Earth to come to Hyderabad. Life is neither difficult nor easy, it is technique (,).

07.12
If I am the body is separates you from your original Advaitic space, “I am not the body” is not the solution. I am If I am the mind, idea separates you from original Advaitic state. I am not the mind is not the solution.

07:37
Find out the incident you started building the concept I am the body. Find out the root incident when you started building the concept I am the mind. Find out, when you started building this pattern. When this incompletions have started getting rooted into you.

08:09
More and more, dig inside you. I tell you, the more and more you understand how you built the pattern (,) more and more completion will happen. The pattern will lose its power over you. More and more you complete with the pattern, more and more experience of your original state of Advaita will come back to you.

08:53
Please listen. You trying to shout as loud as possible “I am not the body, I am not the mind” is not going to help. Advaita is neither difficult nor easy. It is technique. It is neither difficult nor easy. It is just technique.

09:31
Understand.

09:44
Listen.

09:56
Dig more and more, deeper and deeper into your being. When you started building this pattern “I am the body, I am the mind.” When you started feeling a deep affiliation, association with your incompletions.

10:18
I have seen people, taking the decisions during the moments of scrazyness. My contribution, this word Scrazy - means scared and crazy, both together.

10.37
Never ever decide when you are scared and crazy. Never. Never. Never ever decide when you are scared and crazy. Drop this pattern of making decisions.

10:59
Drop this pattern of making decisions when you are scared and crazy. I tell you, 90% of the difficulties you face experiencing Advaita will be cleared away. You will be free from it. You will be liberated, if you stop making decisions when you are scared and crazy. Do not make decisions when you are scared and crazy.

11:59
The craziness which comes when you are scared. Please understand, being scared can be handled separately, successfully. Going crazy can be handled separately, successfully. But this two together is a deadly combination. Alcohol can be handled separately by your body. Sleeping Pills can be handled separately by your body. But this two together is a deadly combination, you will be dead.

12:19
Same way, being scared can be separately handled by your body. Going crazy can be separately handled by your body. Please understand, mark my words, going crazy or being scared need to be handled by your body not mind.

12:44
If you are thinking it has to be handled by your mind, you are wrong. It is nothing but just stomach upset. It is just nothing but stomach upset. If you are scared, something is wrong in your stomach.If you are going crazy, something is wrong in your stomach, nothing else. It is simple stomach issue. Don’t make it as a mind issue. Then you are empowering your enemy. Unnecessarily you are getting frightened about enemy.

13.21
Understand, if your enmity is strong, your enemy will looks strong. If your lust is strong the other person will look very beautiful. If your enmity is strong the enemy will look very powerful.

13.44
So listen (,) Going crazy, being scared is not mental mind related issue. It is just simple body related issue. Like if there is low sugar, how you take little sugar, candy, it becomes alright.

14:04
Just like that, if you are scared, going crazy, if you just observe your diet and patterns for a 10 days you will find. Sometimes, when you are goings crazy, all you need is little mango or tamarind. The taste of the mango or tamarind has the ability to heal the acidity in your system, in your stomach. You just need to observe. When you are scared you may just need little green chilli chutney, thats all nothing else. But you have to observe your own body, and find out this truth. If you observe 10 days, you will find out.

14:59
Green Chilli can be taken as a medicine. It should not be taken as a regular food. But it can be taken as a medicine.

When you are scared, you may just need little green chilli chutney. You may think what? What kind of a solution it is? Please understand, I am responsible for what I am talking. I am talking to you after thousands of successful studies and researches. Getting scared, going crazy not mental problem, it is just physical problem. So attend in a physical way, you will simply get over it.

15:55
If you are making it a mental problem, you are empowering your enemy unnecessarily. As I said, if you are filled with lust, the other person will look more beautiful. If you are filled with enmity, the other person will look more powerful. Your enemy will look more powerful. I tell you, don’t empower your enemy by having wrong understandings about him.

16.30
Being a successful warrior in the life, I am telling you. When you don't have enmity, you will understand the real ability of your enemy. You will not be fighting in the air. You will know the capacity of the fellow who is cherishing enmity towards you and intensity of his enmity. I tell you (,) don’t make your enemy too big because of your enmity.

17.10
Don’t empower him. I’m clearly telling you. The moment you think getting scared, going crazy is a mental problem, you empowered your enemy. Now he has become more powerful. Once you make him powerful, then try to fight him is foolishness!

Understand, going crazy, getting scared is worthy of only little bit of green chilli chutney or a mango or tamarind fruit, thats all. It is not anything more worthy. But whether you need to take a green chilli chutney or a tamarind juice or a mango, you need to find out by testing it. Atleast, observing at least for 10 days.

18:08
When you are going crazy, see whether you have acidity. When you are going crazy, if you have acidity, just take little mango thats all! Unriped mango, and see, when you are going crazy, you are having gastric problem, or feeling burning sensation, the heartburn. Find out. Observe (,) And the solution I am giving may look very crazy. But I am telling you. Your problems are not as big as you think. Because they are so small, I am giving you simple solution.

19:04

==Link to Video:==
''''Power Of Ability To Solve Any Problem || Nithya Satsang || Part 2 || Nithya Satsang || Part 2 || 15 June 2014''''
In this video Supreme Pontiff HDH #Nithyananda Paramashivam describes on the ability to solve the problem, how individuals view the #problem and that ability to solve the problem is the pride rather than holding the pride of having big problems.
{{#evu:

https://www.youtube.com/watch?v=dCVDzsMAf9c

|alignment=center }}

== Transcript ==

00:14
When you are going crazy or getting scared, find out whether you are having heart burn or acidity. Are you feeling the acid reflex in your throat? Or are you feeling only the heart burn? Or are you feeling the burning sensation in the stomach?

00:33
Based on that, just have little mango or tamarind juice or little green chilli chutney. You will see suddenly the growing crazy has disappeared. Getting scared has disappeared. But you don't want such a simple solution to work in your life. That is the biggest problem. You think, how can such a simple solution help me in my life. No!

01.04
See, you think you are a big guy because you have a big problem. You always try to make yourself big by making the problem big.You don't need to make your problem big for you to become big.

01:20
Your bigness is decided because of your ability to solve the problem not because of your ability to have the problem, understand. You always think, “see,my level problem if anybody has they would have committed suicide long before. It is because of ME I am still surviving!”

Your pride should not be that! Your pride should be “see this level problem how simply I finished it, solved it”.

01:58
Your ability to SOLVE should be your pride, not your ability to HAVE should be your pride. Don’t rejoice in your ability to live with your problem. Rejoice in your ability to solve your problem. Rejoice saying “Such a big problem, I solved it”. THAT should be your pride.

Not that “See such big problems with which I am Living it”. No! That is not cute. Relax. That is not cute. If you are thinking it is cute, you are stupid! In the Facebook, lot of photos will be there. As you think, as it is.

02:59
As you try to see you, as others see it. So you may think, it is very cute, because you living with big big problems but it is not.

03:15
Solving the problems is the real cuteness.So understand, most of your difficulties are not related to mind. It is directly related to body.

3:30

==Link to Video:==
''''Stop Making Decisions When You Are Emotionally Unstable || Nithya Satsang || Part 3 || 15 June 2014''''
In this video Supreme Pontiff HDH #Nithyananda Paramashivam gives a detailed explanation on how not to make any kind of #decision whenever one is going crazy, is scared, or feeling emotionally #unstable. He explains on how to complete with all moments of going crazy in life for becoming a living advaiti and guides participants into process of reliving and relieving all the craziest moments in life on holding on to space of what one want cause as reality.

{{#evu:

https://www.youtube.com/watch?v=f1o6PsmZ82U

|alignment=center }}


==Photos==

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{{#hsimg:1|299.785867237687|Nithyanandeshwara, Nithyanandeshwari and Nithyananda|http://nithyananda.org/sites/default/files/photo-gallery/2014-06jun-15-nithyananda-diary_IMG_5379_bidadi-temple_0.JPG}}
{{#hsimg:1|338.164251207729|Bhajan|http://nithyananda.org/sites/default/files/photo-gallery/2014-06jun-15-nithyananda-diary_IMG_5363_bidadi-bhajan_0.JPG}}
{{#hsimg:1|299.785867237687|Swamiji delivers Nithya Satsang from Hyderabad|http://nithyananda.org/sites/default/files/photo-gallery/2I014-06jun-15-nithyananda-diary_IMG_4383_hyderabad-satsang.JPG}}
{{#hsimg:1|270.793036750484|Life is neither difficult nor easy; it is technique.|http://nithyananda.org/sites/default/files/photo-gallery/2I014-06jun-15-nithyananda-diary_IMG_4388_hyderabad-satsang_0.JPG}}
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{{#hsimg:1|339.805825242718|Swamiji gives e-Kalpataru Darshan to devotees in Los Angeles Nithyananda University|http://nithyananda.org/sites/default/files/photo-gallery/2I014-06jun-15-nithyananda-diary_IMG_4491_hyderabad-satsang.JPG}}
{{#hsimg:1|142.857142857143| |http://nithyananda.org/sites/default/files/photo-gallery/2014-06jun-15-nithyananda-diary_IMG_4514_hyderabada-kalpataru-darshan_0.JPG}}
{{#hsimg:1|133.206470028544| |http://nithyananda.org/sites/default/files/photo-gallery/2014-06jun-15-nithyananda-diary_IMG_4519_hyderabada-kalpataru-darshan_0.JPG}}
{{#hsimg:1|277.227722772277|Kalpataru Darshan to devotees in Hyderabad|http://nithyananda.org/sites/default/files/photo-gallery/2014-06jun-15-nithyananda-diary_IMG_4511_hyderabada-kalpataru-darshan.JPG}}
{{#hsimg:1|300.429184549356| |http://nithyananda.org/sites/default/files/photo-gallery/2014-06jun-15-nithyananda-diary_IMG_4525_hyderabada-kalpataru-darshan_0.JPG}}
{{#hsimg:1|296.610169491525| |http://nithyananda.org/sites/default/files/photo-gallery/2014-06jun-15-nithyananda-diaryIIMG_4535_hyderabada-kalpataru-darshan.JPG}}
{{#hsimg:1|263.653483992467|Ananda Nandi|http://nithyananda.org/sites/default/files/photo-gallery/2014-06jun-15-nithyananda-diary_IMG_5382_bidadi-temple_0.JPG}}
{{#hsimg:1|260.223048327138|Bidadi Sanctum|http://nithyananda.org/sites/default/files/photo-gallery/2014-06jun-15-nithyananda-diary_IMG_5386_bidadi-temple_0.JPG}}
{{#hsimg:1|299.785867237687|Nithyanandeshwara & Nithyanandeshwari|http://nithyananda.org/sites/default/files/photo-gallery/2014-06jun-15-nithyananda-diary_IMG_5392_bidadi-temple.JPG}}
{{#hsimg:1|133.333333333333|Swayambu Linga|http://nithyananda.org/sites/default/files/photo-gallery/2014-06jun-15-nithyananda-diary_IMG_5390_bidadi-temple.JPG}}
{{#hsimg:1|86.2068965517241| |http://nithyananda.org/sites/default/files/photo-gallery/2014-06jun-15-nithyananda-diary_IMG_5388_bidadi-temple.JPG}}
{{#hsimg:1|88.4955752212389|Kapila Muni moorthi|http://nithyananda.org/sites/default/files/photo-gallery/2014-06jun-15-nithyananda-diary_IMG_5391_bidadi-temple_0.JPG}}
{{#hsimg:1|127.504553734062|Bhoga moorthi of Devi|http://nithyananda.org/sites/default/files/photo-gallery/2014-06jun-15-nithyananda-diary_IMG_5396_bidadi-temple_0.JPG}}
{{#hsimg:1|210.21021021021|Dakshinamoorthi|http://nithyananda.org/sites/default/files/photo-gallery/2014-06jun-15-nithyananda-diary_IMG_5403_bidadi-temple_0.JPG}}
{{#hsimg:1|294.117647058824|Munishwara|http://nithyananda.org/sites/default/files/photo-gallery/2014-06jun-15-nithyananda-diary_IMG_5419_bidadi-temple.JPG}}
{{#hsimg:1|120.585701981051|Patanjali Shrine|http://nithyananda.org/sites/default/files/photo-gallery/2014-06jun-15-nithyananda-diary_IMG_5423_bidadi-temple.JPG}}
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<img src="http://drive.google.com/uc?export=view&id=1t-UsVyzNxL0_GccvvL9zn_4TycesGGlR" alt="Evening Darshan - IMG_2998_batch.jpg" height = "400">
<img src="http://drive.google.com/uc?export=view&id=1a94qajIs0wUU7Jg510GSFjU46zcB6sTx" alt="Evening Darshan - IMG_2794_batch.jpg" height = "400">
<img src="http://drive.google.com/uc?export=view&id=1f9-sD36_va76AbYjANiscZUU5WxgjZKo" alt="Evening Darshan - IMG_2793_batch.jpg" height = "400">
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<img src="http://drive.google.com/uc?export=view&id=1K00CFcpr9y1ecRcZN3T8mvEKuMeVBhSo" alt="Evening Darshan - IMG_2791_batch.jpg" height = "400">
<img src="http://drive.google.com/uc?export=view&id=11B9Vi-denokkOJROhRQkRKmR5YLm7Pe6" alt="Evening Darshan - IMG_2790_batch.jpg" height = "400">
<img src="http://drive.google.com/uc?export=view&id=1X-zq40vGXqUO9GIEJLQv7Lm0akBLB-R8" alt="Evening Darshan - IMG_2789_batch.jpg" height = "400">
<img src="http://drive.google.com/uc?export=view&id=1nXLDqNyr3tCnCaxJPNkQdpPvjSIdu5AG" alt="Evening Darshan - IMG_2788_batch.jpg" height = "400">
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<img src="http://drive.google.com/uc?export=view&id=1AI2UaWzQp29-yQEY7-zpNcgdTzQf4kc3" alt="Evening Darshan - IMG_2786_batch.jpg" height = "400">
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<img src="http://drive.google.com/uc?export=view&id=11vcb1-3vejILHMxSJuAl41geOmS6Tnp6" alt="Evening Darshan - IMG_2784_batch.jpg" height = "400">
<img src="http://drive.google.com/uc?export=view&id=1PkBjZzsRAd_zSAiCu1peYmg1Yz7Z7DAD" alt="Evening Darshan - IMG_2781_batch.jpg" height = "400">
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<img src="http://drive.google.com/uc?export=view&id=1dYAPhmajz1u8XL2v9zLaVaPo6ceTf4MY" alt="Kalpatharu Darshan - IMG_2623_batch.jpg" height = "400">
<img src="http://drive.google.com/uc?export=view&id=1C951i-AXX3tdPKUDVJNAyHI2BHj3FzOH" alt="Kalpatharu Darshan - IMG_2622_batch.jpg" height = "400">
<img src="http://drive.google.com/uc?export=view&id=1W7w3W0hGy1ASsSmYUMvdOKdpddijXj3s" alt="Kalpatharu Darshan - IMG_2615_batch.jpg" height = "400">
<img src="http://drive.google.com/uc?export=view&id=15XnX25I1oKD9L960GD5SXNjGUTY2MDgv" alt="Kalpatharu Darshan - IMG_2609_batch.jpg" height = "400">
<img src="http://drive.google.com/uc?export=view&id=1sgwruA9N9ndt0TO-SsYIpkzqaJY5FbAf" alt="Kalpatharu Darshan - IMG_2607_batch.jpg" height = "400">
<img src="http://drive.google.com/uc?export=view&id=1rOPn2tirnnZ8Il5cTv6hRS0_Epwt_nzx" alt="Kalpatharu Darshan - IMG_2606_batch.jpg" height = "400">
<img src="http://drive.google.com/uc?export=view&id=1dt70H0RbgojHq7rR_P8DBWb5FSF5_Sga" alt="Kalpatharu Darshan - IMG_2605_batch.jpg" height = "400">
<img src="http://drive.google.com/uc?export=view&id=1QtwD_YeKouOZX3DSd8LHbd4vXX76gTXF" alt="Kalpatharu Darshan - IMG_2604_batch.jpg" height = "400">
<img src="http://drive.google.com/uc?export=view&id=14VY01ZxWA4g7YIVQxw327Ir5oWHg1jTk" alt="Kalpatharu Darshan - IMG_2603_batch.jpg" height = "400">
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<img src="http://drive.google.com/uc?export=view&id=1V37FxunuMNXA7uXdZ8w5LyG_0vHsKXG6" alt="Nithya Satsang - IMG_2493_batch.jpg" height = "400">
<img src="http://drive.google.com/uc?export=view&id=17ifMu2DmMORUWVw_bijxwOTvk0RfoYNA" alt="Nithya Satsang - IMG_2492_batch.jpg" height = "400">
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<img src="http://drive.google.com/uc?export=view&id=11Y8rNJllvrns_fx6Ozl5JTAdfaTknDac" alt="Nithya Satsang - IMG_2487_batch.jpg" height = "400">
<img src="http://drive.google.com/uc?export=view&id=15bUTyWlTSab9Yhk-jI6K14eXW2II8foL" alt="Nithya Satsang - IMG_2486_batch.jpg" height = "400">
<img src="http://drive.google.com/uc?export=view&id=1TpaUAXBmx3iLVcXfrj16A86-PMJ9Vd0g" alt="Nithya Satsang - IMG_2485_batch.jpg" height = "400">
<img src="http://drive.google.com/uc?export=view&id=1ve0oQ7eSOQmPOfsZ-AZLrGvOwzqXcRwZ" alt="Nithya Satsang - IMG_2484_batch.jpg" height = "400">
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<img src="http://drive.google.com/uc?export=view&id=19Cz3iRtLxEdnsn_CCl8J44G1Qaqix3_4" alt="Nithya Satsang - IMG_2482_batch.jpg" height = "400">
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<img src="http://drive.google.com/uc?export=view&id=1F3EL90GONx1VeGIOm23UwC8g7xSgbmNG" alt="Nithya Satsang - IMG_2479_batch.jpg" height = "400">
<img src="http://drive.google.com/uc?export=view&id=1yPtRYQYtgc8_oz1XGSmKgi2yxaFHeOjN" alt="Nithya Satsang - IMG_2478_batch.jpg" height = "400">
<img src="http://drive.google.com/uc?export=view&id=1FthWQpplV6KG3UFwlJ5wUb0YaO3E_HZq" alt="Nithya Satsang - IMG_2477_batch.jpg" height = "400">
<img src="http://drive.google.com/uc?export=view&id=1IPHW63ugFHI7S72KMzRhJqqoqX5RzDnm" alt="Nithya Satsang - IMG_2474_batch.jpg" height = "400">
<img src="http://drive.google.com/uc?export=view&id=1zKIEKxGfB7XVE25d-i8yUSMa_srPyk-E" alt="Nithya Satsang - IMG_2473_batch.jpg" height = "400">
<img src="http://drive.google.com/uc?export=view&id=1eXKPB5d0lkVihzjFkES1pBmeN2g3F3YY" alt="Nithya Satsang - IMG_2472_batch.jpg" height = "400">
<img src="http://drive.google.com/uc?export=view&id=1BMy83pVOpMhlHWf2iguNTCP9DcsmEUsD" alt="Nithya Satsang - IMG_2471_batch.jpg" height = "400">
<img src="http://drive.google.com/uc?export=view&id=1Y8QtD44KNHNYyTLgfBq9O7zdj8bGqQ9c" alt="Nithya Satsang - IMG_2467_batch.jpg" height = "400">
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</div>



[[Category: 2014 | 20140615]]

June 15 2014

2020-09-14T04:14:06Z

Ma.Anandeshwari: /* Link to Video: */

==Title:==
Satsang in Hyderabad, India on 15 June 2014

==Description:==
On this Day Supreme Pontiff of Hinduism HDH Sri Nithyananda Paramashivam delivered a Satsang Discourse in Hyderabad, India.

==Link to Video:==
''''Advaita As A Lifestyle || Nithya Satsang || Part 1 || Nithya Satsang || Part 1 || 15 June 2014''''
In this video Supreme Pontiff HDH #Nithyananda Paramashivam explains on Advaita as a lifestyle by guiding the participants into the process of finding out when the concept of "I am the body" and "I am the mind" has started to build, when the patterns & incompletions related to these concepts got rooted.

{{#evu:

https://www.youtube.com/watch?v=o6vQfTclCqA

|alignment=center }}

== Transcript ==

00:17
nithyānandeśvara samārambhām |
nithyānandeśvari madhyamām |
asmat āchārya paryantām
vande guru paramparām ||

00.45
I welcome all the devotees, disciples, Samajis, Satsangis, Srimahants, Mahants Kotharis, Thanedars sitting with us through Nithyananda TV, Sadhana TV and 2 way video conferencing having Nayana Deeksha.

1.11
Cities sitting with us in 2way video conferencing having nayana deeksha Ohio Prayaag, Vancouver Bhuvaneshwar, Dhyanapeetam Madurai, Surrey Canada, Houston Kalahasti, Kuala Lumpur Palani, St Louis Thirumala, Nithyananda Nagara Bidadi, Nithyananda University Los Angeles, Seattle Chidambaram, Toronto Kailasam, Charlotte Srisailam, Washington DC Sripuram, South Wales Australia, San Jose Madurai, Jnaneshwar Nepal, Singapore SIngapuram, Chicago North, Hong Kong Sirkazhi, Mulund Mumbai, Hyderabad Guptakashi, New York Varanasi, New Zealand Adi Arunachalam, Netherlands, San Diego Thirualawai, Kilinochi Ilangai, Austin Texas, Belgium Dhyanapeetam, Port Washington New York, New Jersey Omkareshwar, Hong Kong Sirkazhi, High Point North Carolina, Guadeloupe Rameshwaram, Dekota Dunes, Bangalore Malleshwaram, Melbourne Australia, Washington DC Sripuram, Sammamish Washington.

03:30
I welcome all of you with my love and respects (,).

03.54
Today, the IA Grad teamily is gathering in Oklahoma, Los Angeles, and Kaula Lumper. Blessings to all of you.

I can see now, Madurai Dhyanapeetam. Madurai Dhyanapeetam also I can see. Blessings to Madurai Dhyanapeetam (,).

04.44
I will expand on, the Advaita (,) as a lifestyle. Understand, yesterday I was talking on these few sacred truths. How, straightaway Advaita can be brought into your experience. Not by saying I am not the body, but by completing the patterns and incidents when you started thinking you are the body. Please understand.

05.27
I am not the body is can never be the antidote for the pattern I am the body. I agree I am the body, I am the mind, that only separates you from advaitic truth. Your original space. But, I am not the body, I am not the mind is not solution. That is not antidote. The antidote is, solution for this problem is, as I always tell you. Life is neither difficult nor easy. It is a technique.

06.20
Solution for this problem is neither difficult nor easy. It’s a technique. If you are constantly trying (,) I am not the body, I am not the mind, as a solution. Solution will be difficult, because this is not the solution. You are trying in the wrong direction. Hyderabad is this side, you go this side, and you say “going to Hyderabad is very difficult”. Because you have to go around the planet Earth to come to Hyderabad. Life is neither difficult nor easy, it is technique (,).

07.12
If I am the body is separates you from your original Advaitic space, “I am not the body” is not the solution. I am If I am the mind, idea separates you from original Advaitic state. I am not the mind is not the solution.

07:37
Find out the incident you started building the concept I am the body. Find out the root incident when you started building the concept I am the mind. Find out, when you started building this pattern. When this incompletions have started getting rooted into you.

08:09
More and more, dig inside you. I tell you, the more and more you understand how you built the pattern (,) more and more completion will happen. The pattern will lose its power over you. More and more you complete with the pattern, more and more experience of your original state of Advaita will come back to you.

08:53
Please listen. You trying to shout as loud as possible “I am not the body, I am not the mind” is not going to help. Advaita is neither difficult nor easy. It is technique. It is neither difficult nor easy. It is just technique.

09:31
Understand.

09:44
Listen.

09:56
Dig more and more, deeper and deeper into your being. When you started building this pattern “I am the body, I am the mind.” When you started feeling a deep affiliation, association with your incompletions.

10:18
I have seen people, taking the decisions during the moments of scrazyness. My contribution, this word Scrazy - means scared and crazy, both together.

10.37
Never ever decide when you are scared and crazy. Never. Never. Never ever decide when you are scared and crazy. Drop this pattern of making decisions.

10:59
Drop this pattern of making decisions when you are scared and crazy. I tell you, 90% of the difficulties you face experiencing Advaita will be cleared away. You will be free from it. You will be liberated, if you stop making decisions when you are scared and crazy. Do not make decisions when you are scared and crazy.

11:59
The craziness which comes when you are scared. Please understand, being scared can be handled separately, successfully. Going crazy can be handled separately, successfully. But this two together is a deadly combination. Alcohol can be handled separately by your body. Sleeping Pills can be handled separately by your body. But this two together is a deadly combination, you will be dead.

12:19
Same way, being scared can be separately handled by your body. Going crazy can be separately handled by your body. Please understand, mark my words, going crazy or being scared need to be handled by your body not mind.

12:44
If you are thinking it has to be handled by your mind, you are wrong. It is nothing but just stomach upset. It is just nothing but stomach upset. If you are scared, something is wrong in your stomach.If you are going crazy, something is wrong in your stomach, nothing else. It is simple stomach issue. Don’t make it as a mind issue. Then you are empowering your enemy. Unnecessarily you are getting frightened about enemy.

13.21
Understand, if your enmity is strong, your enemy will looks strong. If your lust is strong the other person will look very beautiful. If your enmity is strong the enemy will look very powerful.

13.44
So listen (,) Going crazy, being scared is not mental mind related issue. It is just simple body related issue. Like if there is low sugar, how you take little sugar, candy, it becomes alright.

14:04
Just like that, if you are scared, going crazy, if you just observe your diet and patterns for a 10 days you will find. Sometimes, when you are goings crazy, all you need is little mango or tamarind. The taste of the mango or tamarind has the ability to heal the acidity in your system, in your stomach. You just need to observe. When you are scared you may just need little green chilli chutney, thats all nothing else. But you have to observe your own body, and find out this truth. If you observe 10 days, you will find out.

14:59
Green Chilli can be taken as a medicine. It should not be taken as a regular food. But it can be taken as a medicine.

When you are scared, you may just need little green chilli chutney. You may think what? What kind of a solution it is? Please understand, I am responsible for what I am talking. I am talking to you after thousands of successful studies and researches. Getting scared, going crazy not mental problem, it is just physical problem. So attend in a physical way, you will simply get over it.

15:55
If you are making it a mental problem, you are empowering your enemy unnecessarily. As I said, if you are filled with lust, the other person will look more beautiful. If you are filled with enmity, the other person will look more powerful. Your enemy will look more powerful. I tell you, don’t empower your enemy by having wrong understandings about him.

16.30
Being a successful warrior in the life, I am telling you. When you don't have enmity, you will understand the real ability of your enemy. You will not be fighting in the air. You will know the capacity of the fellow who is cherishing enmity towards you and intensity of his enmity. I tell you (,) don’t make your enemy too big because of your enmity.

17.10
Don’t empower him. I’m clearly telling you. The moment you think getting scared, going crazy is a mental problem, you empowered your enemy. Now he has become more powerful. Once you make him powerful, then try to fight him is foolishness!

Understand, going crazy, getting scared is worthy of only little bit of green chilli chutney or a mango or tamarind fruit, thats all. It is not anything more worthy. But whether you need to take a green chilli chutney or a tamarind juice or a mango, you need to find out by testing it. Atleast, observing at least for 10 days.

18:08
When you are going crazy, see whether you have acidity. When you are going crazy, if you have acidity, just take little mango thats all! Unriped mango, and see, when you are going crazy, you are having gastric problem, or feeling burning sensation, the heartburn. Find out. Observe (,) And the solution I am giving may look very crazy. But I am telling you. Your problems are not as big as you think. Because they are so small, I am giving you simple solution.

19:04

==Link to Video:==
''''Power Of Ability To Solve Any Problem || Nithya Satsang || Part 2 || Nithya Satsang || Part 2 || 15 June 2014''''
In this video Supreme Pontiff HDH #Nithyananda Paramashivam describes on the ability to solve the problem, how individuals view the #problem and that ability to solve the problem is the pride rather than holding the pride of having big problems.
{{#evu:

https://www.youtube.com/watch?v=dCVDzsMAf9c

|alignment=center }}

==Link to Video:==
''''Stop Making Decisions When You Are Emotionally Unstable || Nithya Satsang || Part 3 || 15 June 2014''''
In this video Supreme Pontiff HDH #Nithyananda Paramashivam gives a detailed explanation on how not to make any kind of #decision whenever one is going crazy, is scared, or feeling emotionally #unstable. He explains on how to complete with all moments of going crazy in life for becoming a living advaiti and guides participants into process of reliving and relieving all the craziest moments in life on holding on to space of what one want cause as reality.

{{#evu:

https://www.youtube.com/watch?v=f1o6PsmZ82U

|alignment=center }}


==Photos==

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{{#hsimg:1|299.785867237687|Nithyanandeshwara, Nithyanandeshwari and Nithyananda|http://nithyananda.org/sites/default/files/photo-gallery/2014-06jun-15-nithyananda-diary_IMG_5379_bidadi-temple_0.JPG}}
{{#hsimg:1|338.164251207729|Bhajan|http://nithyananda.org/sites/default/files/photo-gallery/2014-06jun-15-nithyananda-diary_IMG_5363_bidadi-bhajan_0.JPG}}
{{#hsimg:1|299.785867237687|Swamiji delivers Nithya Satsang from Hyderabad|http://nithyananda.org/sites/default/files/photo-gallery/2I014-06jun-15-nithyananda-diary_IMG_4383_hyderabad-satsang.JPG}}
{{#hsimg:1|270.793036750484|Life is neither difficult nor easy; it is technique.|http://nithyananda.org/sites/default/files/photo-gallery/2I014-06jun-15-nithyananda-diary_IMG_4388_hyderabad-satsang_0.JPG}}
{{#hsimg:1|267.175572519084| |http://nithyananda.org/sites/default/files/photo-gallery/2I014-06jun-15-nithyananda-diary_IMG_4401_hyderabad-satsang_0.JPG}}
{{#hsimg:1|342.298288508557| |http://nithyananda.org/sites/default/files/photo-gallery/2I014-06jun-15-nithyananda-diary_IMG_4404_hyderabad-satsang.JPG}}
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{{#hsimg:1|404.624277456647| |http://nithyananda.org/sites/default/files/photo-gallery/2I014-06jun-15-nithyananda-diary_IMG_4413_hyderabad-satsang_0.JPG}}
{{#hsimg:1|538.461538461538| |http://nithyananda.org/sites/default/files/photo-gallery/2I014-06jun-15-nithyananda-diary_IMG_4435_hyderabad-satsang.JPG}}
{{#hsimg:1|339.805825242718|Swamiji gives e-Kalpataru Darshan to devotees in Los Angeles Nithyananda University|http://nithyananda.org/sites/default/files/photo-gallery/2I014-06jun-15-nithyananda-diary_IMG_4491_hyderabad-satsang.JPG}}
{{#hsimg:1|142.857142857143| |http://nithyananda.org/sites/default/files/photo-gallery/2014-06jun-15-nithyananda-diary_IMG_4514_hyderabada-kalpataru-darshan_0.JPG}}
{{#hsimg:1|133.206470028544| |http://nithyananda.org/sites/default/files/photo-gallery/2014-06jun-15-nithyananda-diary_IMG_4519_hyderabada-kalpataru-darshan_0.JPG}}
{{#hsimg:1|277.227722772277|Kalpataru Darshan to devotees in Hyderabad|http://nithyananda.org/sites/default/files/photo-gallery/2014-06jun-15-nithyananda-diary_IMG_4511_hyderabada-kalpataru-darshan.JPG}}
{{#hsimg:1|300.429184549356| |http://nithyananda.org/sites/default/files/photo-gallery/2014-06jun-15-nithyananda-diary_IMG_4525_hyderabada-kalpataru-darshan_0.JPG}}
{{#hsimg:1|296.610169491525| |http://nithyananda.org/sites/default/files/photo-gallery/2014-06jun-15-nithyananda-diaryIIMG_4535_hyderabada-kalpataru-darshan.JPG}}
{{#hsimg:1|263.653483992467|Ananda Nandi|http://nithyananda.org/sites/default/files/photo-gallery/2014-06jun-15-nithyananda-diary_IMG_5382_bidadi-temple_0.JPG}}
{{#hsimg:1|260.223048327138|Bidadi Sanctum|http://nithyananda.org/sites/default/files/photo-gallery/2014-06jun-15-nithyananda-diary_IMG_5386_bidadi-temple_0.JPG}}
{{#hsimg:1|299.785867237687|Nithyanandeshwara & Nithyanandeshwari|http://nithyananda.org/sites/default/files/photo-gallery/2014-06jun-15-nithyananda-diary_IMG_5392_bidadi-temple.JPG}}
{{#hsimg:1|133.333333333333|Swayambu Linga|http://nithyananda.org/sites/default/files/photo-gallery/2014-06jun-15-nithyananda-diary_IMG_5390_bidadi-temple.JPG}}
{{#hsimg:1|86.2068965517241| |http://nithyananda.org/sites/default/files/photo-gallery/2014-06jun-15-nithyananda-diary_IMG_5388_bidadi-temple.JPG}}
{{#hsimg:1|88.4955752212389|Kapila Muni moorthi|http://nithyananda.org/sites/default/files/photo-gallery/2014-06jun-15-nithyananda-diary_IMG_5391_bidadi-temple_0.JPG}}
{{#hsimg:1|127.504553734062|Bhoga moorthi of Devi|http://nithyananda.org/sites/default/files/photo-gallery/2014-06jun-15-nithyananda-diary_IMG_5396_bidadi-temple_0.JPG}}
{{#hsimg:1|210.21021021021|Dakshinamoorthi|http://nithyananda.org/sites/default/files/photo-gallery/2014-06jun-15-nithyananda-diary_IMG_5403_bidadi-temple_0.JPG}}
{{#hsimg:1|294.117647058824|Munishwara|http://nithyananda.org/sites/default/files/photo-gallery/2014-06jun-15-nithyananda-diary_IMG_5419_bidadi-temple.JPG}}
{{#hsimg:1|120.585701981051|Patanjali Shrine|http://nithyananda.org/sites/default/files/photo-gallery/2014-06jun-15-nithyananda-diary_IMG_5423_bidadi-temple.JPG}}
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<img src="http://drive.google.com/uc?export=view&id=1K00CFcpr9y1ecRcZN3T8mvEKuMeVBhSo" alt="Evening Darshan - IMG_2791_batch.jpg" height = "400">
<img src="http://drive.google.com/uc?export=view&id=11B9Vi-denokkOJROhRQkRKmR5YLm7Pe6" alt="Evening Darshan - IMG_2790_batch.jpg" height = "400">
<img src="http://drive.google.com/uc?export=view&id=1X-zq40vGXqUO9GIEJLQv7Lm0akBLB-R8" alt="Evening Darshan - IMG_2789_batch.jpg" height = "400">
<img src="http://drive.google.com/uc?export=view&id=1nXLDqNyr3tCnCaxJPNkQdpPvjSIdu5AG" alt="Evening Darshan - IMG_2788_batch.jpg" height = "400">
<img src="http://drive.google.com/uc?export=view&id=1BqZZMSLfaeTb2IN81JQosPkXcxp5qaDb" alt="Evening Darshan - IMG_2787_batch.jpg" height = "400">
<img src="http://drive.google.com/uc?export=view&id=1AI2UaWzQp29-yQEY7-zpNcgdTzQf4kc3" alt="Evening Darshan - IMG_2786_batch.jpg" height = "400">
<img src="http://drive.google.com/uc?export=view&id=1v1CgGZipE9uCZ5Is5TwZNotanG86T5Oa" alt="Evening Darshan - IMG_2785_batch.jpg" height = "400">
<img src="http://drive.google.com/uc?export=view&id=11vcb1-3vejILHMxSJuAl41geOmS6Tnp6" alt="Evening Darshan - IMG_2784_batch.jpg" height = "400">
<img src="http://drive.google.com/uc?export=view&id=1PkBjZzsRAd_zSAiCu1peYmg1Yz7Z7DAD" alt="Evening Darshan - IMG_2781_batch.jpg" height = "400">
<img src="http://drive.google.com/uc?export=view&id=16chKsyJsEo3q8Aa_s531qHq4ZX1qeDFA" alt="Evening Darshan - IMG_2779_batch.jpg" height = "400">
<img src="http://drive.google.com/uc?export=view&id=1kmHaS2s48fJpmeMbduvMW3PmsC0c1Akz" alt="Evening Darshan - IMG_2778_batch.jpg" height = "400">
<img src="http://drive.google.com/uc?export=view&id=1caBbiZjPMLVTM3yMsVJTmam0-M23soqV" alt="Evening Darshan - IMG_2777_batch.jpg" height = "400">
<img src="http://drive.google.com/uc?export=view&id=1H2adGKdR565-1Jsrw2yceGSV4fSsd9nr" alt="Kalpatharu Darshan - IMG_2630_batch.jpg" height = "400">
<img src="http://drive.google.com/uc?export=view&id=1w31QnzDY8G8VedEtpMxjQO6_ekhV4YaI" alt="Kalpatharu Darshan - IMG_2628_batch.jpg" height = "400">
<img src="http://drive.google.com/uc?export=view&id=1QwKQ5ET6uRsxaeAntoVo_Hg1Vv29M6Xs" alt="Kalpatharu Darshan - IMG_2626_batch.jpg" height = "400">
<img src="http://drive.google.com/uc?export=view&id=1IybASBRnPT_VP5Jk_hXb6pzDWpMVEEYo" alt="Kalpatharu Darshan - IMG_2625_batch.jpg" height = "400">
<img src="http://drive.google.com/uc?export=view&id=1dYAPhmajz1u8XL2v9zLaVaPo6ceTf4MY" alt="Kalpatharu Darshan - IMG_2623_batch.jpg" height = "400">
<img src="http://drive.google.com/uc?export=view&id=1C951i-AXX3tdPKUDVJNAyHI2BHj3FzOH" alt="Kalpatharu Darshan - IMG_2622_batch.jpg" height = "400">
<img src="http://drive.google.com/uc?export=view&id=1W7w3W0hGy1ASsSmYUMvdOKdpddijXj3s" alt="Kalpatharu Darshan - IMG_2615_batch.jpg" height = "400">
<img src="http://drive.google.com/uc?export=view&id=15XnX25I1oKD9L960GD5SXNjGUTY2MDgv" alt="Kalpatharu Darshan - IMG_2609_batch.jpg" height = "400">
<img src="http://drive.google.com/uc?export=view&id=1sgwruA9N9ndt0TO-SsYIpkzqaJY5FbAf" alt="Kalpatharu Darshan - IMG_2607_batch.jpg" height = "400">
<img src="http://drive.google.com/uc?export=view&id=1rOPn2tirnnZ8Il5cTv6hRS0_Epwt_nzx" alt="Kalpatharu Darshan - IMG_2606_batch.jpg" height = "400">
<img src="http://drive.google.com/uc?export=view&id=1dt70H0RbgojHq7rR_P8DBWb5FSF5_Sga" alt="Kalpatharu Darshan - IMG_2605_batch.jpg" height = "400">
<img src="http://drive.google.com/uc?export=view&id=1QtwD_YeKouOZX3DSd8LHbd4vXX76gTXF" alt="Kalpatharu Darshan - IMG_2604_batch.jpg" height = "400">
<img src="http://drive.google.com/uc?export=view&id=14VY01ZxWA4g7YIVQxw327Ir5oWHg1jTk" alt="Kalpatharu Darshan - IMG_2603_batch.jpg" height = "400">
<img src="http://drive.google.com/uc?export=view&id=1xGcwTBCEIazwNnJ_cnvo3pkbVLCWOy2Z" alt="Kalpatharu Darshan - IMG_2602_batch.jpg" height = "400">
<img src="http://drive.google.com/uc?export=view&id=1pycT9K4Lwf7xEtLaEBoO-7A-gy59LjKi" alt="Kalpatharu Darshan - IMG_2601_batch.jpg" height = "400">
<img src="http://drive.google.com/uc?export=view&id=1zlPaawy1dsSAmCwb1jz73alcG-u-mKFy" alt="Kalpatharu Darshan - IMG_2598_batch.jpg" height = "400">
<img src="http://drive.google.com/uc?export=view&id=1XCLf9HuTk-ZccOUWXm6vBx0CinDeK5wN" alt="Kalpatharu Darshan - IMG_2597_batch.jpg" height = "400">
<img src="http://drive.google.com/uc?export=view&id=18LHzZoXdU0iXVmKB_nj8EIddORgWxZg7" alt="Kalpatharu Darshan - IMG_2596_batch.jpg" height = "400">
<img src="http://drive.google.com/uc?export=view&id=1G1lwdhocdMmmEsedpE_F2vT0BlANFeuT" alt="Kalpatharu Darshan - IMG_2595_batch.jpg" height = "400">
<img src="http://drive.google.com/uc?export=view&id=1NTXj9zvP49K0onLMXI-Sr4lFHqv6otlr" alt="Kalpatharu Darshan - IMG_2593_batch.jpg" height = "400">
<img src="http://drive.google.com/uc?export=view&id=1x9H8baEGjQCqfcIAKHYP6fR-T-BTges0" alt="Kalpatharu Darshan - IMG_2592_batch.jpg" height = "400">
<img src="http://drive.google.com/uc?export=view&id=1pv9XnRnA7w-IucowYGd3n3MOWo06IVtj" alt="Kalpatharu Darshan - IMG_2591_batch.jpg" height = "400">
<img src="http://drive.google.com/uc?export=view&id=1CrVk4P9Lf3RbfWPhvEkN38argVAzVqZm" alt="Kalpatharu Darshan - IMG_2590_batch.jpg" height = "400">
<img src="http://drive.google.com/uc?export=view&id=13wFWovwnyai9-KOl9t22kDPJrV464SkQ" alt="Kalpatharu Darshan - IMG_2585_batch.jpg" height = "400">
<img src="http://drive.google.com/uc?export=view&id=1H44GkK4jrWSqZZQCWZZtRoqOxszMvUTx" alt="Kalpatharu Darshan - IMG_2584_batch.jpg" height = "400">
<img src="http://drive.google.com/uc?export=view&id=1SJrw3YLHEpsQOc5b808sSX9kWG8jmYZX" alt="Kalpatharu Darshan - IMG_2583_batch.jpg" height = "400">
<img src="http://drive.google.com/uc?export=view&id=1irKmIJ3ujloM-nXnJzLRuvFRsG1RFM58" alt="Kalpatharu Darshan - IMG_2582_batch.jpg" height = "400">
<img src="http://drive.google.com/uc?export=view&id=1L85TEfTvvfSKvR4MUlAJCTzWAGOTlZQt" alt="Kalpatharu Darshan - IMG_2581_batch.jpg" height = "400">
<img src="http://drive.google.com/uc?export=view&id=1vHFLtan6CipdufWY0mGIW_vybOId36MC" alt="Kalpatharu Darshan - IMG_2579_batch.jpg" height = "400">
<img src="http://drive.google.com/uc?export=view&id=1putH5KlHlej6uoBGjCXaEFl_QLYJAOPe" alt="Kalpatharu Darshan - IMG_2578_batch.jpg" height = "400">
<img src="http://drive.google.com/uc?export=view&id=11Y663tQ5RDSB7duv5uKFcu64reQ4AzsN" alt="Kalpatharu Darshan - IMG_2577_batch.jpg" height = "400">
<img src="http://drive.google.com/uc?export=view&id=1nAzRxMyzxw1CEP4ZyC1JOalYyQkp_BMG" alt="Kalpatharu Darshan - IMG_2574_batch.jpg" height = "400">
<img src="http://drive.google.com/uc?export=view&id=1ynNW148IS-aMIU2yilWoXPXaD_b9qdtW" alt="Kalpatharu Darshan - IMG_2572_batch.jpg" height = "400">
<img src="http://drive.google.com/uc?export=view&id=17DEY4jvVwr_7UPaFAYO9s5JX2j8_sDu7" alt="Kalpatharu Darshan - IMG_2554_batch.jpg" height = "400">
<img src="http://drive.google.com/uc?export=view&id=1QOwSKI3k11ZEaEdiNdWMd5xTZf9JILXU" alt="Kalpatharu Darshan - IMG_2551_batch.jpg" height = "400">
<img src="http://drive.google.com/uc?export=view&id=1YVA3CNoTfB2ZbPIWYsuQjpYEHuFW2qZo" alt="Nithya Satsang - IMG_2498_batch.jpg" height = "400">
<img src="http://drive.google.com/uc?export=view&id=1V37FxunuMNXA7uXdZ8w5LyG_0vHsKXG6" alt="Nithya Satsang - IMG_2493_batch.jpg" height = "400">
<img src="http://drive.google.com/uc?export=view&id=17ifMu2DmMORUWVw_bijxwOTvk0RfoYNA" alt="Nithya Satsang - IMG_2492_batch.jpg" height = "400">
<img src="http://drive.google.com/uc?export=view&id=1vi8audiOvYr4-fnmZI8iM1wkh3SrMSTx" alt="Nithya Satsang - IMG_2491_batch.jpg" height = "400">
<img src="http://drive.google.com/uc?export=view&id=1eL__aKm405g1DAQUbKm1Gy4RC2jeWbHx" alt="Nithya Satsang - IMG_2490_batch.jpg" height = "400">
<img src="http://drive.google.com/uc?export=view&id=12TU6xWNHXIlaNMZj-GtBuIOPXnHDMDwz" alt="Nithya Satsang - IMG_2489_batch.jpg" height = "400">
<img src="http://drive.google.com/uc?export=view&id=1xfUJCIre4Mct2kCnxg8lCMF3wExfWCdN" alt="Nithya Satsang - IMG_2488_batch.jpg" height = "400">
<img src="http://drive.google.com/uc?export=view&id=11Y8rNJllvrns_fx6Ozl5JTAdfaTknDac" alt="Nithya Satsang - IMG_2487_batch.jpg" height = "400">
<img src="http://drive.google.com/uc?export=view&id=15bUTyWlTSab9Yhk-jI6K14eXW2II8foL" alt="Nithya Satsang - IMG_2486_batch.jpg" height = "400">
<img src="http://drive.google.com/uc?export=view&id=1TpaUAXBmx3iLVcXfrj16A86-PMJ9Vd0g" alt="Nithya Satsang - IMG_2485_batch.jpg" height = "400">
<img src="http://drive.google.com/uc?export=view&id=1ve0oQ7eSOQmPOfsZ-AZLrGvOwzqXcRwZ" alt="Nithya Satsang - IMG_2484_batch.jpg" height = "400">
<img src="http://drive.google.com/uc?export=view&id=1GzSNWPn_mjIGqXECeYXqPLO8VvHx9I-j" alt="Nithya Satsang - IMG_2483_batch.jpg" height = "400">
<img src="http://drive.google.com/uc?export=view&id=19Cz3iRtLxEdnsn_CCl8J44G1Qaqix3_4" alt="Nithya Satsang - IMG_2482_batch.jpg" height = "400">
<img src="http://drive.google.com/uc?export=view&id=1NJ7LhMxsGa7yiLYiJaV_MNDU7Y-8uQ8B" alt="Nithya Satsang - IMG_2481_batch.jpg" height = "400">
<img src="http://drive.google.com/uc?export=view&id=1F3EL90GONx1VeGIOm23UwC8g7xSgbmNG" alt="Nithya Satsang - IMG_2479_batch.jpg" height = "400">
<img src="http://drive.google.com/uc?export=view&id=1yPtRYQYtgc8_oz1XGSmKgi2yxaFHeOjN" alt="Nithya Satsang - IMG_2478_batch.jpg" height = "400">
<img src="http://drive.google.com/uc?export=view&id=1FthWQpplV6KG3UFwlJ5wUb0YaO3E_HZq" alt="Nithya Satsang - IMG_2477_batch.jpg" height = "400">
<img src="http://drive.google.com/uc?export=view&id=1IPHW63ugFHI7S72KMzRhJqqoqX5RzDnm" alt="Nithya Satsang - IMG_2474_batch.jpg" height = "400">
<img src="http://drive.google.com/uc?export=view&id=1zKIEKxGfB7XVE25d-i8yUSMa_srPyk-E" alt="Nithya Satsang - IMG_2473_batch.jpg" height = "400">
<img src="http://drive.google.com/uc?export=view&id=1eXKPB5d0lkVihzjFkES1pBmeN2g3F3YY" alt="Nithya Satsang - IMG_2472_batch.jpg" height = "400">
<img src="http://drive.google.com/uc?export=view&id=1BMy83pVOpMhlHWf2iguNTCP9DcsmEUsD" alt="Nithya Satsang - IMG_2471_batch.jpg" height = "400">
<img src="http://drive.google.com/uc?export=view&id=1Y8QtD44KNHNYyTLgfBq9O7zdj8bGqQ9c" alt="Nithya Satsang - IMG_2467_batch.jpg" height = "400">
<img src="http://drive.google.com/uc?export=view&id=1TPfMgLQgS8Erx4i4qNJyPeWwYq7KEWTE" alt="Nithya Satsang - IMG_2464_batch.jpg" height = "400">
<img src="http://drive.google.com/uc?export=view&id=1uocpORap60a5oOov95htQmtw_EJDY4uV" alt="Nithya Satsang - IMG_2463_batch.jpg" height = "400">
<img src="http://drive.google.com/uc?export=view&id=1dfPjdsSpsVcgACq8eYitWjIoG6EOQGGG" alt="Nithya Satsang - IMG_2459_batch.jpg" height = "400">
<img src="http://drive.google.com/uc?export=view&id=1SnIS731gneH0bRlIv8fwZCpXwtB_kbhy" alt="Nithya Satsang - IMG_2458_batch.jpg" height = "400">
<img src="http://drive.google.com/uc?export=view&id=1lo6Wt4g8iUXfbxnv978tierXS2w_1fjk" alt="Nithya Satsang - IMG_2456_batch.jpg" height = "400">
<img src="http://drive.google.com/uc?export=view&id=1QhAyWS0NinSPIRBTWeJqzSFGpg2xWVit" alt="Nithya Satsang - IMG_2451_batch.jpg" height = "400">
<img src="http://drive.google.com/uc?export=view&id=1iN4ZUervBJC1a3bpR-9jg-RqkdAC_QfF" alt="Nithya Satsang - IMG_2450_batch.jpg" height = "400">
<img src="http://drive.google.com/uc?export=view&id=1djBWmLUWXHUKHyG1U4VTqXta3zZLAz9v" alt="Nithya Satsang - IMG_2447_batch.jpg" height = "400">
<img src="http://drive.google.com/uc?export=view&id=1ddsX4NRcWNnGUj4eXMIS0zLLs2pEKq_E" alt="Nithya Satsang - IMG_2446_batch.jpg" height = "400">
<img src="http://drive.google.com/uc?export=view&id=1vLd5ygqMBijfH1b0xwDCd55_YHHufe8K" alt="Nithya Satsang - IMG_2441_batch.jpg" height = "400">
<img src="http://drive.google.com/uc?export=view&id=1KAgDbsDWVkFRMZMIYwGEoJqTjssZ1CVH" alt="Nithya Satsang - IMG_2433_batch.jpg" height = "400">
<img src="http://drive.google.com/uc?export=view&id=1yND41oHdtpBTxzk2tu9Xpv7zBqSeECqi" alt="Nithya Satsang - IMG_2432_batch.jpg" height = "400">
<img src="http://drive.google.com/uc?export=view&id=1fyEw_SbXz1__xj2rjhfPasn1hhqDog0V" alt="Nithya Satsang - IMG_2431_batch.jpg" height = "400">
<img src="http://drive.google.com/uc?export=view&id=1mVxRLErdUN3i0MlxQgOuy9ZI85PJUuAf" alt="Nithya Satsang - IMG_2429_batch.jpg" height = "400">
<img src="http://drive.google.com/uc?export=view&id=1uwpEhfArWAK4s7H0kqqxKJ9VstJ4mpTB" alt="Nithya Satsang - IMG_2428_batch.jpg" height = "400">
<img src="http://drive.google.com/uc?export=view&id=1vhHx1WnNnG_LLD02vnBBud_ODniwcWv4" alt="Nithya Satsang - IMG_2427_batch.jpg" height = "400">
<img src="http://drive.google.com/uc?export=view&id=18EYk7AsNc_choO_WItBcQMNA8LIxL8lT" alt="Nithya Satsang - IMG_2426_batch.jpg" height = "400">
<img src="http://drive.google.com/uc?export=view&id=199n9whGgg62H1bcKjVxP8pLEtuLS8XRS" alt="Nithya Satsang - IMG_2424_batch.jpg" height = "400">
<img src="http://drive.google.com/uc?export=view&id=1NcapPzIMA_TPqoFOLrQa1USEN2Et_mVo" alt="Nithya Satsang - IMG_2422_batch.jpg" height = "400">
<img src="http://drive.google.com/uc?export=view&id=1_hup_ieJgUUUFx1FmbUfNfjGbtnAkqPh" alt="Nithya Satsang - IMG_2420_batch.jpg" height = "400">
<img src="http://drive.google.com/uc?export=view&id=1Ze4-PLnyMcsjpvqVRKASK_QduqTgEueD" alt="Nithya Satsang - IMG_2416_batch.jpg" height = "400">
<img src="http://drive.google.com/uc?export=view&id=15HarxdakqgRetWimNOlTaPrkaVJNpydy" alt="Nithya Satsang - IMG_2415_batch.jpg" height = "400">
<img src="http://drive.google.com/uc?export=view&id=1QxeyeTyNcn-0UubKhfrItRyNGhyGRHVS" alt="Nithya Satsang - IMG_2414_batch.jpg" height = "400">
<img src="http://drive.google.com/uc?export=view&id=1pnnBnXJm49SSVXPXSyMxYIM3kuzfg--f" alt="Nithya Satsang - IMG_2413_batch.jpg" height = "400">
<img src="http://drive.google.com/uc?export=view&id=1ZpsZ_u7MaNoajIUSDOW99dob78meqktm" alt="Nithya Satsang - IMG_2412_batch.jpg" height = "400">
<img src="http://drive.google.com/uc?export=view&id=1O4WE7FUw6IAhpUdMP7Ed49hOzCwrz5fj" alt="Nithya Satsang - IMG_2410_batch.jpg" height = "400">
<img src="http://drive.google.com/uc?export=view&id=1cFOiMNDLYfsdcL1ITTG7BqQniq5ISdRD" alt="Nithya Satsang - IMG_2409_batch.jpg" height = "400">
<img src="http://drive.google.com/uc?export=view&id=14KMNioebKdSY9L4YkloJHE_IJrWb4GJJ" alt="Nithya Satsang - IMG_2408_batch.jpg" height = "400">
<img src="http://drive.google.com/uc?export=view&id=14tsQiUSLKbGLQehaCZYC36ZFPhxRMiXO" alt="Nithya Satsang - IMG_2407_batch.jpg" height = "400">
<img src="http://drive.google.com/uc?export=view&id=1QvjMgtX6mRP-tPNINtsLgrSNS9Do8ucu" alt="Nithya Satsang - IMG_2406_batch.jpg" height = "400">
<img src="http://drive.google.com/uc?export=view&id=1Cy00P6S1gyKILU39-t6xq7hVUkgoHzw8" alt="Nithya Satsang - IMG_2405_batch.jpg" height = "400">
<img src="http://drive.google.com/uc?export=view&id=1pYWF7zJtzofI75vM9ywNMNTHEye2S8Js" alt="Nithya Satsang - IMG_2404_batch.jpg" height = "400">
<img src="http://drive.google.com/uc?export=view&id=1nnN7uZTCcSUqLDhZp-Zc-7WEwvp_EjtL" alt="Nithya Satsang - IMG_2399_batch.jpg" height = "400">
<img src="http://drive.google.com/uc?export=view&id=1uw-rRwyKBU-8SvPBekvzYe3Z0CzfvQzW" alt="Nithya Satsang - IMG_2397_batch.jpg" height = "400">
<img src="http://drive.google.com/uc?export=view&id=1S_2r2gFEf2bxshUpQ0tac229O33lVZH9" alt="Nithya Satsang - IMG_2396_batch.jpg" height = "400">
<img src="http://drive.google.com/uc?export=view&id=1U6TExzla1Ux8z36R0gCnfqSzZZxZrBrN" alt="Nithya Satsang - IMG_2395_batch.jpg" height = "400">
<img src="http://drive.google.com/uc?export=view&id=1VmumUbO7WQyJ_mTKVx1U4soXkyq0tbvT" alt="Nithya Satsang - IMG_2394_batch.jpg" height = "400">

</div>



[[Category: 2014 | 20140615]]

August 27 2011

2020-09-14T04:12:42Z

Ma.Anandeshwari: /* Transcript: */

==Title:==
Arjuna: The ultimate possibility

==Link to Video: ==

{{#evu:

https://www.youtube.com/watch?v=fViYklTv75M

|alignment=center }}

==Link to Audio==

==='Description: Day - 6-Arjuna - Your - Ultimate - Possibility - Talk - Nithyananda - Bhagavad - Gita by HDH Bhagavan Nithyananda Paramashivam on Aug 27 2011'===

<div align="center">

<soundcloud url="https://soundcloud.com/nithyananda-radio/2011-aug-27-day-6-arjuna-your?in=nithyananda-radio/sets/2011-august" />
</div>

==Transcript: ==

(02:36)
सदाशिव-समारम्भां शङ्कराचार्य-मध्यमाम्।
अस्मदाचार्य-प्रयन्तां वन्दे गुरु परम्पराम् ॥
sadaashiva-samaarambhaaM
sha~gkaraachaarya-madhyamaam|
asmadaachaarya-prayantaaM
vande guru paramparaam ||

I welcome you all, with my love and respects. Let’s enter into today’s Satsang. Yesterday, I ended the Satsang with the note saying, I’ll explain today why, Vyasa, is describing every name, every person’s name and their conch name, the name of their conch, in a very detailed way. Please understand, the whole Western science, from aircraft to weapons, everything functions based on electron – the light particles. But in the Eastern tradition, we used all energies, we did all the job the Western science is doing. Please understand, just today I was reading an article, I’ll talk about in a elaborate way in the next Shlokas, next Verses.

There is a solid proof, very clear recorded proof. We had aircrafts, and atomic weapons. Atomic weapons were used, in Mahabharata. In the Eastern tradition also, we had everything from the aircraft to the atomic weapons. But we handled, controlled did everything through sound particles. The western tradition all the equipment’s are getting operated, everything based on electricity, electron particles, light particles. The Eastern tradition, we were doing everything, based on sound, vibration.
(05:39)

So each person, had his own signature sound. Each person, had his own way of creating certain sound waves. Please understand, I can tell you how, the aircraft which Ravana was using was functioning. He will sit in his pilot seat, and create certain sounds, very subtle sounds, and immediately, aircraft will take off. And same way, he will operate, divert the direction or increase the speed, reduce the speed everything just based on the sound waves.

(06:39)

Blowing the conch, is almost like a intensely releasing, all the possible sound waves this person can create. It’s like a preparation. Because, the sound, to blow the conch, to blow the conch you need to create from the source of the vaak. In Vedic tradition, the Eastern tradition, we were doing everything using sound. So each individual blowing their own conch, is like a signal they are sending, and the energy they are expressing. Actually, just by blowing the conch, Bhishma is able to raise somebody’s confidence, and destroy the opponent’s confident, opponent’s confidence.

Same way, when Krishna blows His conch, he is able to raise the confidence of Pandava army and destroy the confidence of Kaurava army, which is His own army. That is the reason, so much of detailed naming of every individual’s conch is done in Mahabharata. Vyasa, gives such details, actually, from last few days, morning evening both I am talking on Vyasa. Morning, the epic by Vyasa, evening the philosophy by Vyasa. It’s unimaginable, one brain can do both the job, such an extraordinary poet and a story writer, historian and such and extraordinary philosopher.

(09:18)

See whatever happened in the outer world during His time, He recorded as Mahabharata. Whatever was happening in the inner world; all thought trend, thought current, philosophies everything, he compiled and put it as Brahma Sutras. Whatever was happening in the outer world, he compiled everything and recorded as Mahabharata. Whatever was happening in a inner world, means all thought currents, thought trends, the philosophies everything he has recorded and presented as Brahma Sutras.

Impossible for a man, to have this breadth. See, Mahabharata needs breadth, what a breadth He is covering. See Mahabharata is not just a history book, He describes the geography of the 54 desas very clearly. The places, which were not under the control of any king, even those things, Vyasa describes very clearly. You can’t imagine a human brain, can do so much. That is why, we consider Vyasa as a incarnation of Vishnu. Vyasa is also considered as an incarnation. That’s why the stotra says

“शंकरं शंकराचार्यं केशवं बादरायणम् ।“
(shankaram shankarAchAryam keshavam bAdarAyaNam)

Vishnu comes as Bhadarayana – man who is able to educate, people in the outer world, in the breadth. Same way He is able to educate people in the inner world also, the depth. What a depth! Nobody after Vyasa can claim, any supernatural things, in the planet Earth. He is the ultimate supernatural, happened. Please understand, including me, whatever I am doing is natural, because you don’t understand you call it as supernatural. But Vyasa, is supernatural even for me.

(12:22)

See, calling something as supernatural because you don’t understand is not supernatural. Calling something as supernatural, because you understand but you are flabbergasted, you are just shaken; you understand the breadth and depth but you can’t grasp how can this happen, that is supernatural. Whatever is happening in my presence, because you don’t understand the science you call it as supernatural. Vyasa, is really something extraordinary, supernatural.

Let me enter into today’s verses. In Bhagavad Gita, first chapter, 19th verse:

स घोषो धार्तराष्ट्राणां हृदयानि व्यदारयत् |
नभश्च पृथिवीं चैव तुमुलोऽभ्यनुनादयन् ||1-19||

sa ghoṣho dhārtarāṣhṭrāṇāṁ hṛidayāni vyadārayat
nabhaśhcha pṛithivīṁ chaiva tumulo abhyanunādayan

(saḥ—that; ghoṣhaḥ—sound; dhārtarāṣhṭrāṇām—of Dhritarashtra’s sons; hṛidayāni—hearts; vyadārayat—shattered; nabhaḥ—the sky; cha—and; pṛithivīm—the earth; cha—and; eva—certainly; tumulaḥ—terrific sound; abhyanunādayan—thundering)

The translation goes, “The terrible sound echoing, through the sky, and the earth rent the hearts of the sons of Dhrutraashtra.”

Here Sanjaya, who is describing the whole thing, to Dhrutraashtra, is saying – understand, the sound, coming out of, all the sons of Pandava, the terrible sound, is entering into the hearts of the sons of Dhrutraashtra. Please understand, Sanjaya is not saying when Bhishma’s conch sound was heard, he is not saying all the Pandavas are shaken. See very subtle way, even Sanjaya is giving enough hints, what is going to be end of the story. He does not say, the conch of Bhishma, and the accompanying sound of trumps and trumpets of Kaurava army, caused any concern amongst the Pandava army.

(15:41}

But with the roar of the conches of Pandava warriors, Sanjaya says, that the hearts of the sons of Dhrutraashtra, were shattered. He says that the blowing of the conches, created vibrations in the sky, upon the earth. Actually, blowing of the conch is used, as a attack on the missiles. If there are missiles coming from opposite side, just by the blow of the conch they will destroy those missiles. The missiles will fall. Just by the blowing of the conches, created the vibration in the sky, and that very vibration, filled, the hearts of the Duryodhana’s army, the Kauravas, and they were shattered.

The next verse Vyasa describes:

अथ व्यवस्थितान्दृष्ट्वा धार्तराष्ट्रान् कपिध्वज: |
प्रवृत्ते शस्त्रसम्पाते धनुरुद्यम्य पाण्डव: |
हृषीकेशं तदा वाक्यमिदमाह महीपते ||1-20||

atha vyavasthitān dṛiṣhṭvā dhārtarāṣhṭrān kapi-dhwajaḥ
pravṛitte śhastra-sampāte dhanurudyamya pāṇḍavaḥ
hṛiṣhīkeśhaṁ tadā vākyam idam āha mahī-pate ||1-20||

atha—thereupon; vyavasthitān—arrayed; dṛiṣhṭvā—seeing; dhārtarāṣhṭrān—Dhritarashtra’s sons; kapi-dwajaḥ—the Monkey Bannered; pravṛitte—about to commence; śhastra-sampāte—to use the weapons; dhanuḥ—bow; udyamya—taking up; pāṇḍavaḥ—Arjun, the son of Pandu; hṛiṣhīkeśham—to Shree Krishna; tadā—at that time; vākyam—words; idam—these; āha—said; mahī-pate—King

Seeing the sons of Dhrutraashtra arrayed in the battlefield, Arjuna, the son of Pandu, who was seated in his chariot, bearing the flag marked with Hanuman, took up his bow.

(18:08)

Now the character Arjuna is introduced, first time in Bhagavad Gita, hero, of whole Bhagavad Gita. Understand, nobody else, other than Arjuna, can be a, receiver of a great book like Bhagavad Gita. Please understand, when a statue is created, it is not only the greatness of the metal poured, into it. The greatness of the mold also plays the role. Same way; see Krishna’s intelligence is like a metal, like a gold, melted gold, molten gold. It’s getting poured. It is Arjuna’s mental setup, which acts like a mold. How the gold is going to get stored, how the gold is going to get frozen, how the gold is going to become a statue, that is decided, only based on, the Arjuna’s mental setup.

All the great things, this book expresses, Arjuna is also responsible for it. Please understand, Arjuna is also responsible. Even, some boring things in this book, like a repetition. Please understand, when you read Bhagavad Gita first time you will feel, there are lot of repetition. Even I used to feel, ‘god... what kind of patience, Krishna is having, what a way! He is teaching.’ Arjuna, unique character, sometime he acts very dumb, so that the teachings received, is helped, is useful, even to the dumbest people on the planet earth. I can be sure, he can’t be so dumb, after-all a king.

He can’t be so dumb to ask the same questions again and again. Maybe he is asking so that even, ordinary people can understand the truths of Bhagavad Gita. The glorious expression, of Bhagavad Gita, not only Krishna is responsible, Arjuna also is responsible. Because the man who receives, his intelligence, plays a main role the way in which the teachings are given. One side Arjuna has to be highly intelligent, only then, the ultimate teaching, the Rajavidya can be given. Krishna gives Rajavidya here, Supreme knowledge. And Rajaguhya, the most secret.

(23:05)

Please understand, He gives the supreme knowledge, which is the supreme secret. So for that, Arjuna has to be, highly intelligent and trustworthy. Same way, he has to act dumb, to make Krishna repeat the truth again and again. I think Arjuna tests Krishna, if he puts the same question again and again, what kind of answers Krishna is giving. If Krishna is giving the same kind of answers, then the answer is true. If you tell a lie once, you won’t be able to remember that again and again and repeat the same lie.

So Arjuna, is recording, for posterity, for eternity, all the solutions in a proper way, in a unmistakable way, in all possible, directions. For example, when you ask me to define “Yoga” at different times, I’ll be giving different definitions. It is not that some definitions are high, some are lower. I’m giving the different definitions based on the different thought trend. So Arjuna, collects definition for all the key terms, like a Yoga, Tapa, Jnana, Aanma, Vairagya, knowledge – all the key terms.

Arjuna collects definitions, from Krishna, from all thought currents, from all thought trends, from different thought trends he gets the answers for all the different key terms. Seeing, the Arjuna’s innocence and interest, Krishna goes on and on and on. I tell you, only a person like Arjuna, can receive, great book like Gita. See sometime, when people ask you something, even you melt down. I have seen, in my experience, when people ask me something, very unique, I can see very clearly, my whole being melts and pours me, on them. In your life also you can see this kind of many experiences.

(26:46)

But I tell you, one example, recently happened during Kailash trip. One devotee, husband-wife both of them came to Kailash trip. He came and asked me, “Swamiji”. Actually both of them came, the husband asked me, “You should be the center of our relationship, means the, me and my wife both should be living, just based on you.” – Its… see, thousands of people ask me thousands of things, but it’s very rarely something very unique, very a detail, a depth boons. The moment he asked, I can remember, still now I can remember the whole scene.

I can see very clearly my whole Ananda-Gandha just exploded, “Wow!” This is what exactly, the definition of a Rishi in Vedic tradition. Two people, decide to live together, based on one ideology. Immediately, I blessed the both of them, “Yes, not only I will be the center, I will be the right-left-center of your life!” When some people ask you, something unique, how your heart feels, only if you experience you will understand. Very rarely I get this kind of unique requests, or boons. Otherwise usual, the knee pain, back pain, headache, very rarely people ask me the intelligent things.

See it is such a sweet boon. See, any boon people ask I am going to give, that is different. But when some people ask intelligent, sweet boons, I feel, “Wow, what a right thing this guy has asked!” It’s very rare people ask right things. People always ask for things, that is different, very rare people ask for right things. “Let You be the center of our whole relationship and life,” I thought, “oh God..” I don’t know, how did he think and where did he get this idea!

(30:01)

Maybe in the morning while taking shower he would have hit upon this idea. Usually, while you take shower only you get these ideas, where you are practically in “Nirvana” your mind is free, you are all alone, nobody is going to disturb you, there is no pressure that you should end, and the water also get; when water gets poured, on your body, a certain relief feeling. I think those moments only this kind of ideas comes out. Anyhow, when a person who asks, asks for the intelligent things the expression also becomes intelligent.

I know, I can see very clearly, how romantic the whole scene would have been, between Krishna and Arjuna. Maybe first, when Arjuna fell into the depression and dropped the bow and arrow, Krishna would have come down and held the hands of Arjuna and lifted him. Maybe, Arjuna did not even wanted to see the face of Krishna, I know for sure, beautifully, Krishna would have lifted, the Arjuna’s face, his chin, “look into My eyes, what are you doing!”

There are some records, I’ll give you later on the reference; at one point, Rukmini becomes jealous of Arjuna, this fellow all the time hanging around Krishna, I don’t get any time. It’s ‘time’ problem, attention problem. And, one day, late night, Arjuna and Krishna were walking and talking, finally Krishna retires to his bedroom. Rukmini was standing at the door of the bedroom. Anyhow, only Krishna can be with Arjuna with that limit. And Arjuna also can come only till the gate of the bedroom, door of the bedroom.

(33:10)

So, he comes to the door of the bedroom and just to see-off Krishna and to go back. So, Rukmini was standing there, she was very happy, this fellow can come only this much. She just want to show, that, her superiority. So she looks at Arjuna, ‘enough, go, go’ and just slams the door. You know how it will be, “pataar…” and Arjuna really becomes jealousy, jealous; and asks Krishna, that I should assume a woman body and enjoy you physically, and the record goes on to tell, Krishna blesses him, gives the boon, gives the science of gender change.

Understand, first time in the planet earth the gender change happened in Mahabharata times. Arjuna changes his gender. With this science only, he changed his gender once more, when he was, they were supposed to hide, during the vana-vaasa and ajnata-vaasa. See one year they were supposed to be in ajnata-vaasa. That time he goes through a gender change, and hides himself in Virata’s palace. So he goes through a gender change and enjoys Krishna’s physical presence.

I can understand, with this background, the amount of love and the feeling connection both of them would have had, the tradition says they are incarnations of Nara-Narayana. Means the same energy, which expresses as paramatma and jeevatma. See, in Vaishnava tradition, Vishnu expresses Himself as Narayana and Nara. In Shaiva tradition we call it Pashu-Pati. Pure soul and the soul which reflects on the body. The pure soul is Pati, and the reflection of the soul on the body is Pashu. Pure soul is Narayana, and the soul which reflects on the body is Nara. So they call it Nara-Narayana. So Arjuna is just, his own reflection.

(36:25)

Unless I describe, all the details of Krishna-Arjuna relationship, you won’t understand, the whole Bhagavad Gita. Because what a deep love and concern, was a basis, for this whole teaching. See, when a common man hears, he may be even feel offended – “wow, how can he say that there was a physical relationship between Arjuna and Krishna.” What can I do, there is a record. We can’t feel hurt for all these things because there are record for Shiva and Vishnu having physical relationship, then how did Aiyappa come?

So, these all you just need to listen and understand from the right perspective if you can. Otherwise just keep quiet. Understand, from the right perspective, to understand the depth of feeling connection. See, here is a man who is ready to go through a gender change to enjoy something, to experience something. And here is a man, who is ready to teach! The gender change. Give such a big boon. Almost, Arjuna was just Krishna’s reflection, Nara-Narayana.

That is why, the truth was expressed in such pure, crystal clear form, in Gita! Because it is almost like talking to himself. It is like convincing himself. When you talk to yourself internally and try to convince yourself, for something, naturally you will be honest. You will not be naturally telling lies about yourself to yourself. If you are in that level then you are in a big danger. See, for example, you have to convince yourself to do certain actions. So, you present the pros and cons to yourself, right and wrong to yourself. So naturally, you will be honest, to yourself about your capabilities, what you can and what you can’t. It will be honest analysis.

(39:44)

I can say, this Bhagavad Gita is more than a teaching, it is a honest analysis, of the possibilities of an incarnation. It is not just teaching, if it is just teaching, “why should Krishna show a Vishwaroopa?” By the time we reach the Vishwaroopa chapter, all you guys will be ready for ‘Vishwaroopa’. It should be given, otherwise the whole Gita will not be delivered. I don’t want to give the skeleton of Gita to you guys, I am going to give the Gita with flesh, bone and with all the full makeup!

Gita without Vishwaroopa Darshana, will be just skeleton of Gita. Arjuna is a unique character. As I said yesterday, he is the embodiment of Vega with Viveka, ‘Speed with discrimination”. Bhima is embodiment of just speed, no discrimination. Arjuna is embodiment of speed with discrimination. I tell you, Arjuna is the complete human being! Nara. And he is a great dancer, great poet, singer, nobody even Dhrona is not able to match him, the art of archery. Dhrona says, “my own student, but even I am not able to match him, I can’t match him.”

And a great tapasvi! By his penance, he got Shiva-Dhanush, Pashupataastram, from the Pashupati-Naatha, Mahadeva, Shiva! The great devotee! Krishna’s college mate. Both of them studied under the same Guru, Shandeepani. And, guy with all the great qualities of Krishna, without being an incarnation. Understand, when you are an incarnation you will have all the qualities but you have a responsibilities also; you can’t freak out. But here, Arjuna, with all the great qualities, but without the responsibility of being an incarnation.

(43:19)

That is why he enjoys life, and the strength, power; great father, who brought up Abhimanyu, in a very wonderful way; amazing brother, who is ready to give the whole life, his life for his brothers; Bhima and Yudhistra, Nakula, Sahadeva. Embodiment of power with discrimination and the feminine touch he has, means the ability to slip into the other gender and come back adds perfection. Please understand, when a man is beautiful, it is handsome. When a woman is handsome, it is beautiful.

The masculine touch on female body and feminine touch on masculine body gives a complete fulfillment. Arjuna, is embodiment of that. The feminine touch on the masculine body. Beauty and handsome put together, being handsome and beautiful at a time.

The description here – seeing the sons of Dhrutraashtra, arrayed in the battle field, Arjuna the son of Pandu, who was seated in his chariot, bearing the flag marked with Hanuman, took up his bow.

Actually in introduction scene, first shot, hero is presented. Vyasa would have made a great director, and camera man. See, he is just turning the camera showing the whole Dhrutraashtra army in the battle field and turns the whole camera slowly to Arjuna. Showing the huge chariot, with the Hanuman flag and just picking up the bow. See the Hanuman flag and the bow means something. When he is taking up the bow, means, he is ready to fight, he is now starting. Hanuman flag shows, he is going to be the winner. See the Hanuman is a great protection, for Arjuna. In a way Hanuman, is a step brother of Arjuna.

(46:44)

Please understand, you may think – “what step brother?” Hanuman’s father is Vayu, Bhima’s father is Vayu. So Arjuna is Bhima’s brother, so step-brother! No in Mahabharata, relationships are really too complicated. You need to understand, even I am very careful when I describe, because Bhishma and Vyasa are step-brothers. Different father same mother. Please understand, Bhisma goes and brings a girl by giving the promise that your son will be the king.

That girl is Vyasa’s mother! So in a way we can say step-brother. Of course, not even same mother, different mother different father. It’s like Shantanu and Vyasa’s mother both of them can talk, that your children and my children are playing with our children! Actually, Vyasa comes to visit Pandu, Dhrutraashtra, all of them, blesses all of them because his own family, gives them boons. It’s very complicated.

The Hanuman in the flag is a protection, Arjuna had, from all the negative elements and all the negative energies. I can say, Hanuman in the flag was responsible for Arjuna’s victory in the whole war. Let me tell you one more story. Then you will understand why, Vyasa is so particular about mentioning Hanuman’s name. Here, see usually, after the war is over, it is a protocol, the charioteer, driver will come down from the war, from the chariot and it’s like the opening the car’s door.

(50:06)

It is like how we have the protocol the driver comes out and he opens the door, for the owner to come down, for the passenger to come down. Same way the charioteer, the driver should come down and hold the hand of the king or the warrior to come down from the chariot. That’s a protocol. So after the war is over, now after all Arjuna won the game; he is in the elated glory that he is a hero. So he waits Krishna to come down and give this respect, maintain protocol.

So Krishna is sitting in the, in his place, and Arjuna is also just sitting silently waiting. Arjuna neither has the guts to tell Krishna to come down and hold my hand, nor he wants to give-up that pride. He is waiting. Krishna waited, waited for few minutes and then, “aai, get down!” Arjuna comes to his senses. Anyhow he gets down, but he felt Krishna should have done that, job of coming down and respecting him.

So after coming down, Arjuna looks at Krishna and in a very disappointed way – “you are after all, you gave me the boon you will be my driver and you did all the job of being a driver perfectly. You should have done this also. That would have been the perfect driver.” Then Krishna look looks at him, after all can’t Krishna understand what this fool can think, and he looks at Arjuna and, “What? You want me to get down and hold your hand? Would you like to see if I get down from the chariot first what will happen?”

(52:40)

So Krishna jumps out of the chariot. The moment He jumped out of the chariot, the Hanuman who was in the flag flew, he just went away. The moment Hanuman went away all the negative energies which were waiting to attack the chariot attacked and the whole chariot exploded, got burnt. Krishna says, “fool, understand! there were millions of Brahmastras, the atomic weapons waiting to bombard your chariot. The negative energies. Because Hanuman was there, in your flag, they were not able to touch your chariot.”

“But the Hanuman has given you the boon only for 18 days, 18 days is over. Now still he is sitting in the flag because I am sitting on the chariot. He can’t leave the flag before I step down. See the time is already over. Your commitment with the Hanuman is over. He said He will be there till the end of the war. War is over. Now he is still sitting and not leaving because I am here. He can’t leave before I leave. He is my servant. So if I come down from the chariot first he would have gone out. Your chariot would have exploded, you would have been dead by now.”

Understand, it is power of Hanuman, the Hanuman flag, power of Hanuman, which was responsible for Arjuna’s victory. Why, Arjuna did not die in the whole war? That is why, Hanuman is considered to be a great protection from all black magic, witchcraft and all negative energies. He is a Nama-Swaroopi, embodiment of the divine name, the highest divine vibration. Arjuna, naturally was shocked and surprised by the compassion of Krishna once more. Arjuna must have felt, “how many times I go on showing my foolishness and how many times he goes on showing his intelligence and compassion!”

(56:05)

Such a simple act, getting down and holding the hand of Arjuna. I don’t think Krishna would have been bothered about it. Because, see in the chariot, the driver has to sit lower, the front. When 18 days, this guy can sit lower than Arjuna, he wouldn’t have bothered to come down and hold his hand. And not only that, as a driver’s responsibility the Mahabharata very clearly records everyday Krishna was washing the horses, and wheels; preparing the chariot, understand.

See, you can’t tell somebody else to wash the horses because horses won’t listen to you. Only when you maintain them, you will have a personal relationship with them, they will listen to you. If somebody else is washing them, clothing them, giving them food and you just come and sit in the chariot, “aai.. run!” It is not car that anybody can put a fuel and wash the car, but you can drive. It’s a living beings, they need some love, care from you. Only then they will run when you say run.

Otherwise they will run in the direction they want to run. Like my horse, I got into that foolish horse without giving food or taking care of that fellow. Somebody else was taking care, I sat on it. See what happened. Nothing like this happened in that 18 days proves Krishna was taking care of those horses. I can tell you from my experience. Krishna was not hurt in any way, throughout the war. But in record there are two things, one, he had a neck pain, because he has to bend his neck for a such a long time to teach Bhagavad Gita.

(58:41)

And, the Bhishma’s arrows on his face, the Triplicane Parthasarathy, utsav moorthi has 11 points in his face. That’s a Bhishma’s arrows, Bhishma-baana. Still, in the Parthasarathy temple they apply medicine every year for some 11-12 days during certain festival, for the Bhishma-baana. Except Bhishma’s arrows no other arrows was even able to come in the breathing space of Krishna. Krishna also allowed the Bhishma’s arrows because he went to fight directly with Bhishma by picking up the wheel, picking up the chariot wheel, he went to fight directly with Bhishma.

Because of that he allowed Bhishma’s arrows to touch him – “Anyhow, I went to fight so let me allow the arrows.” 11 marks are there in his face. Bhishma-baana. I can go on expanding on Arjuna’s character, because the Arjuna and Krishna are going to be there throughout the Gita, I’ll expand, at different times and speak more about their characters, the personalities.

Next verse,
अर्जुन उवाच |
(Arjuna is speaking.)

सेनयोरुभयोर्मध्ये रथं स्थापय मेऽच्युत || 21||
यावदेतान्निरीक्षेऽहं योद्धुकामानवस्थितान् |
कैर्मया सह योद्धव्यमस्मिन् रणसमुद्यमे || 22||

Arjuna uvācha
senayor ubhayor madhye rathaṁ sthāpaya me ’chyuta
yāvadetān nirīkṣhe ’haṁ yoddhu-kāmān avasthitān
kairmayā saha yoddhavyam asmin raṇa-samudyame

(arjunaḥ uvācha—Arjun said; senayoḥ—armies; ubhayoḥ—both; madhye—in the middle; ratham—chariot; sthāpaya—place; me—my; achyuta—Shree Krishna, the infallible One; yāvat—as many as; etān—these; nirīkṣhe—look; aham—I; yoddhu-kāmān—for the battle; avasthitān—arrayed; kaiḥ—with whom; mayā—by me; saha—together; yoddhavyam—must fight; asmin—in this; raṇa-samudyame—great combat)

Two verses are together, Arjuna says, for the first time in the scripture Arjuna speaks. Arjuna said, “O infallible,” he starts, “O infallible one, please place my chariot between the two armies while I may observe these warriors arrayed, for battle and with whom I have to engage in fight.”

(01:02:01)

Let me read from last two verses, 19, 20 and 21, 22, you will understand more clearly.

स घोषो धार्तराष्ट्राणां हृदयानि व्यदारयत् |
नभश्च पृथिवीं चैव तुमुलोऽभ्यनुनादयन् ||1-19||
sa ghoṣho dhārtarāṣhṭrāṇāṁ hṛidayāni vyadārayat
nabhaśhcha pṛithivīṁ chaiva tumulo abhyanunādayan

अथ व्यवस्थितान्दृष्ट्वा धार्तराष्ट्रान् कपिध्वज: |
प्रवृत्ते शस्त्रसम्पाते धनुरुद्यम्य पाण्डव: |
हृषीकेशं तदा वाक्यमिदमाह महीपते ||1-20||

atha vyavasthitān dṛiṣhṭvā dhārtarāṣhṭrān kapi-dhwajaḥ
pravṛitte śhastra-sampāte dhanurudyamya pāṇḍavaḥ
hṛiṣhīkeśhaṁ tadā vākyam idam āha mahī-pate ||1-20||

Here, there is one more line. Seeing Krishna, Arjuna said these words. Understand, between the, last verse and this verse there is one more line, where Krishna’s name appears first time, in the Gita, as Hrishikesham. To Krishna, Arjuna says,

सेनयोरुभयोर्मध्ये रथं स्थापय मेऽच्युत ||1-21||
यावदेतान्निरीक्षेऽहं योद्धुकामानवस्थितान् |
कैर्मया सह योद्धव्यमस्मिन् रणसमुद्यमे ||1-22||

arjuna uvācha
senayor ubhayor madhye rathaṁ sthāpaya me ’chyuta
yāvadetān nirīkṣhe ’haṁ yoddhu-kāmān avasthitān ||1-21||
kairmayā saha yoddhavyam asmin raṇa-samudyame ||1-22||

“O infallible one, please place my chariot between, the two armies, while I may observe these warriors arrayed for battle, with whom, I have to engage and fight.” Arjuna says to Krishna, “Please take me to the center from where I can see, the whole army.”

I’ll expand, on these verses, in the next Satsangs. Because, now I have to introduce Krishna. First time, Krishna is mentioned in these verses. First time the Krishna’s name is mentioned in the book. I need little time to expand, so I’ll introduce this first scene, the first conversation, tomorrow.

(01:05:50)

Because this conversation shows, the intimacy they have. The beautiful relationship they have. I’ll introduce this conversation, in next Satsang.

Let you all achieve, experience, live, express, radiate and share the eternal bliss. Nithyananda!

Thank you!

==Link to Video: ==
{{#evu:
https://www.youtube.com/watch?v=Ut777r2El8U&feature=youtu.be

|alignment=center }}

==Link to Audio==

==='Description: Just Drop Your Ideas About You Brahma Sutras 27th Aug 2011 by HDH Bhagavan Nithyananda Paramashivam on Aug 27 2011'===

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<soundcloud url="https://soundcloud.com/nithyananda-radio/2011-aug-27-just-drop-your?in=nithyananda-radio/sets/2011-august" />
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==Photos:==
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{{#hsimg:1|300| |https://www.nithyananda.org/sites/default/files/photo-gallery/2011-08aug-27-nithyananda-photo-05-morning-satsang_0.jpg?1314519603}}
{{#hsimg:1|300| |https://www.nithyananda.org/sites/default/files/photo-gallery/2011-08aug-27-nithyananda-photo-10-bhagavadgita.jpg?1314519936}}
{{#hsimg:1|300| |https://www.nithyananda.org/sites/default/files/photo-gallery/2011-08aug-27-nithyananda-photo-06-rishabham-satsang_0.jpg?1314519634}}
{{#hsimg:1|300| |https://www.nithyananda.org/sites/default/files/photo-gallery/2011-08aug-27-nithyananda-photo-07-vinayaka-satsang_0.jpg?1314519808}}
{{#hsimg:1|300| |https://www.nithyananda.org/sites/default/files/photo-gallery/2011-08aug-27-nithyananda-photo-08-padha-pooja_0.jpg?1314519847}}
{{#hsimg:1|300| |https://www.nithyananda.org/sites/default/files/photo-gallery/2011-08aug-27-nithyananda-photo-09-padha-pooja.jpg?1314519895}}
{{#hsimg:1|300| |https://www.nithyananda.org/sites/default/files/photo-gallery/2011-08aug-27-nithyananda-photo-12-bhagavadgita.jpg?1314520223}}
{{#hsimg:1|300| |https://www.nithyananda.org/sites/default/files/photo-gallery/2011-08aug-27-nithyananda-photo-13-ia-session.jpg?1314520277}}
{{#hsimg:1|300| |https://www.nithyananda.org/sites/default/files/photo-gallery/2011-08aug-27-nithyananda-photo-14-ia-session.jpg?1314520311}}
{{#hsimg:1|300| |https://www.nithyananda.org/sites/default/files/photo-gallery/2011-08aug-27-nithyananda-photo-15-brahmasutra.jpg?1314520334}}
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[[Category: 2011 | 20110827]] [[Category: Bhagavad Gita]]

September 24 2005

2020-09-14T04:08:31Z

Ma.Anandeshwari: /* Audio: Tap into Your Deeper Energies || Part 1 || ARSP || 24 Sept 2005 */

==Title==
''''First Arogya Spurana Program || Ancient Secrets To Healthy Living || 24 September 2005 ||''''

==Description==
Name Of The Program - Arogya Spurana Program

Session - An Introduction session!

Venue- Durate Ashram, Los Angeles, USA

Date- 24 September 2005

In this video His Divine Holiness Bhagavan Nithyananda Paramashivam shares about what real health means and how everything including yoga, meditation, or spirituality can happen only with a healthy body. The first thing we all need to understand is our body because all we have with us is ONLY our body.

==Link to Video: ==
{{#evt:
service=youtube
|id=https://www.youtube.com/watch?v=cefpcVq64ak
|alignment=center
}}

===''Audio: First Arogya Spurana Program || Ancient Secrets To Healthy Living''===

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<soundcloud url="https://soundcloud.com/nithyananda-radio/2005-09sep-24_first-arogya-spurana-program-ancient-secrets-to-healthy-living" />
</div>

==Title==
Meditation Technique To Bring Awareness To Your Whole Body || 24 September 2005 ||

==Description:==
Name Of The Program - Arogya Spurana Program <br>
Session - Visualization technique To Bring Awareness To Your Whole Body <br>
Venue- Durate Ashram, Los Angeles, USA <br>
Date- 24 September 2004

In this Video, HDH Nithyananda Paramashivam explains our wrong idea about living with the whole body. We do not use every part of our #body at the same time. As we age, we focus on some parts more than the other such as focusing on the right side of the body rather than the left. We tend to lose awareness of our whole body.

The technique that Swamiji expounds will help to relieve the body of tension and worries. Feeling centered or being completely aware of our being awakens this awareness. This will get rid of any pain in our body as we will become mindful of our whole body and pain will not be able to enter our system.

==Link to Video: ==
{{#evt:
service=youtube
|id=https://www.youtube.com/watch?v=cRJrsfHdOYQ
|alignment=center
}}

===''Audio: Meditation Technique To Bring Awareness To Your Whole Body''===

<div align="center">

<soundcloud url="https://soundcloud.com/nithyananda-radio/meditation-technique-to-bring-awareness-to-your-whole-body-24sep2005" />
</div>

==Title==
''''Tap into Your Deeper Energies || Part 1 || ARSP || 24 Sept 2005''''

==Description:==
Arogya Spurnana Program <br>
Taping Into Your Deeper Energy Part 1 <br>
Los Angeles, USA <br>
24 September 2005 <br>

In this video Supreme Pontiff of Hinduism HDH #Nithyananda Paramashivam explains to his devotee how to prepare their bodies into 2 #meditation techniques for fire and coolness. Even you fast, you may not feel light. With these 2 meditation techniques, it will make you feel light and tap into our innate deeper #energies during meditation.

==Link to Video==
{{#evu:

https://www.youtube.com/watch?v=rqSklA7Ah7o

|alignment=center }}

===''Audio: Tap into Your Deeper Energies || Part 1 || ARSP || 24 Sept 2005''===

<div align="center">

<soundcloud url="https://soundcloud.com/nithyananda-radio/2005-09sep-24_tap-into-your-deeper-energies-part-1-arsp" />
</div>

== Transcript ==

I welcome you all with my love and respects
Let us start the next level meditation techniques. Of course, before entering into the technique, I wanted all your bodies to prepare for meditation. Just now you all must have had your breakfast. All of you had your breakfast? So, we will have to do is prepare a technique. Before entering into the technique, just today we are going to work on deeper level energies, your body should be empty. Empty means, doesn’t mean that you should not eat; you should not feel heavy. You should not feel heavy. Sometimes even if you fast, you’ll feel heavy. If you observe, you’ll understand, even if you fast, even when you don’t eat you’ll feel heavy inside. Feeling heavy, is what disturbs the meditation process. Now we will work how to feel relaxed.
(1:40)
Now we will do a simple meditation technique to feel light, means, whenever the Jatharagnii, see you have a Agni, in the navel as long as that Agni burns you’ll be alive. Once that Agni goes, your body will be put in Agni. Once that Agni disappears, your body will put in the Agni. That Jatharagni is active, alive, whatever quantity you may eat, you’ll feel light. If the Jatharagnini is not alive, even if you are fasting you will feel heavy. You will feel dull. Actually, fasting is supposed to be done to make the Jatharagni alive. When the Jataragni is alive, whatever unnecessary things you collected in your body, extra load, whole thing will be burnt, whole thing will be cleared. This is the technique to awaken the Jatharagni. Of course, if I start explaining all those things, it’ll take time. Just understand the concept, let us straight away have the meditation, because most of time I have seen, people are so happy when they read manual card. They are ready to spend their whole day talking about meditation, but not interested doing meditation. Talking about mediation is so nice, you can always fantasize, as if you are sitting in a beautiful garden on a rock and a straight Padmasana posture, centered on yourself, completely relaxed, you can fantasize but when you sit there in the real place like that one way you’ll understand, one mosquito, and all these things start happening. So fantasizing about mediation is very easy. We all want to, that is why you see, why do you think books about meditation, CD’s, cassettes about meditation sell so much. Because in the rapper there will be a beautiful photo, somebody sitting and meditating. Immediately you start fantasizing, you will also in a garden, in a beautiful garden you will also sit straight, and in the early morning merge in meditation. First of all, early morning getting up, you know, when it comes to reality, then, we understand it’s a pure dream. That is why people talk, people enjoy talking about meditation, do not want to do meditation. Here, all I am trying to do is opposite. Enough, I spoke 18 days, you all heard, 90% of you heard, enough you heard, now it is time to start meditating. Actually, in temple itself, my original plan was, everyday to do at least one meditation, but they were not able to remove the chairs. They said that aa I do not know about the auditorium. Suddenly, later on, I discovered that the chairs cannot be removed. Then, I said we won’t be able to do meditation techniques. One more thing that after I started speaking only, so much is coming out. Just like that you all heard the Gita, I also heard Gita. Don’t think I spoke just like you all, I also heard and so much is coming out. Then I thought alright, let it come out. So, people many people are coming and telling me, Swamiji, we never heard Gita like this, we are studying Gita for so many years, we never think that Gita can be explained so well. I thought, I also never thought Gita can be explained so well. Not only you, I also thought the same way.
(5:40)
After I started speaking only I understood so much can come out, and even, of course even know, I spoke only maximum 6-7 shlokas every day. Every day I touched only 6-7 shlokas, means 18 into 7 = ? in this country, calculator, tk tak tak, = 126. Totally Gita is 700 shlokas. In that 700, only 126 shlokas I touch. Only 126 we touch. We did not go into all the shlokas. Anyhow, what I am saying I have spoke enough and even if you want to listen or read, there are enough of books, there are enough of books, enough of DVDs. Why to waste time unnecessarily reading all those things. Reading and listening all those Gita lectures, you can do even when I am not there, but meditation can be done only when I am there. So let us use the time maximum, that’s the reason I am continuously putting into meditation, again and again, and again. So even if you want to learn some concepts, you see learning some concept, reading some ideas, getting some more intellectual knowledge. These are all good, but do it when I am not there. In your house, or some other time. When I am here, I wanted to use the whole, maximum time to meditate.
(7:23)
Now let me give the instruction. Two step:
One is, sit in Vajrasana, yes, this is the posture, please sit in this way. If you have little pain, if you can’t sit, don’t bother. Continue to sit. It’ll be a good thing. Actually, once in a way little bit of tapasya is good actually. Body will be tuned. Body will be prepared. Hmm. And the next step is, visualize there is a fire, Agni in your navel center, and awaken that Agni, or infuse air into that Agni with Omkara. Understand, whenever you blow air into the fire, what will happen. It will start burning. It will start burning. Same way, visualize the Agni in the navel center and blow air with Omakara mantra. Just by reciting AUM. Visualize you are blowing air into that Agni. Just awaken that Jatharagni, so that aa , your whole body will feel light, your whole body will feel light. Then, you will be able to enter into the meditation whole day. Freely and easily.

==Title:==
''''Tap into Your Deeper Energies || Part 2 || ARSP || 24 Sept 2005''''

==Description:==
Arogya Spurnana Program <br>
Taping Into Your Deeper Energies Part 2 <br>
Los Angeles, USA <br>
24 September 2005

In this video Supreme Pontiff of Hinduism HDH Nithyananda Paramashivam guides to his devotee into a 2 step #meditation technique to burn away all the impurities by rekindling the agni (fire) in the navel center.

==Link to Video:==
{{#evu:

https://www.youtube.com/watch?v=_MZMvkvAuew

|alignment=center }}

===''Audio: Tap into Your Deeper Energies || Part 2 || ARSP || 24 Sept 2005''===

<div align="center">

<soundcloud url="https://soundcloud.com/nithyananda-radio/2005-09sep-24_tap-into-your-deeper-energies-part-2-arsp" />
</div>

==Title:==
Tapping into Deeper Energy || Part 3 || ARSP || 24 Sept 2005

==Description==
Arogya Spurnana Program <br>
Tapping Into Your Deeper Energy Part 3 <br>
Los Angeles, USA <br>
24 September 2005

In this video Supreme Pontiff of Hinduism HDH Nithyananda Paramashivam continues to guide his devotee into the next meditation technique that focus on the Amrita Tattva which is responsible for coolness energy, after completing the Agni (fire) Tattva meditation in the previous video. Agni Tattva is responsible for all stomach & navel related issues; while Amrita Tattva in this video is responsible for all gas related issues. These two meditation needs to be done together to get the best benefits to our health. Only after completing both meditations - Agni Tattva & Amrita Tattva, then one can start another meditation technique in order not to have any side effects.

==Link to Video: ==

{{#evu:

https://www.youtube.com/watch?v=RYYrYqgZhYc

|alignment=center }}

===''Audio: Tapping into Deeper Energy || Part 3''===

<div align="center">

<soundcloud url="https://soundcloud.com/nithyananda-radio/2005-09sep-24_tapping-into-deeper-energy-part-3-arsp" />
</div>

[[Category:2005 | 20050924]] [[Category: session]]

May 04 2014

2020-09-14T04:06:46Z

Ma.Anandeshwari: /* Audio: Authentic Experience with The Divine || Part 4 || IA || 04 May 2014 */

== Description: ==
In today’s morning [[Satsang]] from [[Varanasi]], Paramahamsa Nithyananda announced that today is Adi Shankara’s Jayanthi, and that he respects Shankara for choosing to be part of the lineage that created him rather than breaking from Sanatana Hindu Dharma and starting his own sect. This same day is also the Jayanthi of Acharya Ramanuja; who had the patience and compassion to stay in the body for 127 years. He then encouraged us to live the core beliefs, lifestyle and fashion of Sanatana Hindu Dharma to the minutest detail.

==Link to Video: ==
{{#evu:
https://www.youtube.com/watch?time_continue=1&v=IbGiOtH1yGk
|alignment=center }}

==Link to Audio==

==='Description: Rededicate yourself to dharma by HDH Bhagavan Nithyananda Paramashivam on 04 may 2014'===

<div align="center">

<soundcloud url="https://soundcloud.com/nithyananda-radio/2014-may04-rededicate-1?in=nithyananda-radio/sets/2014-may" />
</div>
== Tags: ==
Varanasi, Paramahamsa Nithyananda, Adi Shankara, Jayanthi, Sanatana Hindu Dharma, Acharya Ramanuja, core beliefs, lifestyle, f

==Transcript: ==

NithyanandeshwaraSamaarambhaam

NithyanandeshwariMadhyamaam |

AsmathAachaaryaParyanthaam

Vandhey Guru Paramparaam ||

I welcome all the devotees, disciples, samajis, satsanghis, Shrimahants, Mahants, Kotharis, Thanedars, sitting with us all over the world through Nithyananda TV, Sadhna TV, and two-way video-conferencing having Nayana [[Deeksha]] in many cities, many countries, around the world.

Cities sitting with us in two-way video-conferencing: Peethadeshwaris Training Centre-Salem, Hong Kong-Sirkazhi, High Point-North Carolina, Gyaneshwar-Nepal, Port Washington-New York, Tallahassee-Florida, TuenMun-Hong Kong, Hyderabad-Gupta [[Kashi]], New York-Varanasi, Kastav-Croatia, Guadeloupe-Rameshwaram, Scottsdale-Arizona and Hong Kong-Sirkazhi, Melbourne-Australia, Philip Island-Australia, TuenMun-Hong Kong, Port Washington-New York, New Jersey-Omkareshwar, Houston-Kalahasti, Houston [[Sangha]], Jorpati-Nepal, High Point-North Carolina, Melbourne-Australia, Hong Kong-Sirkazhi, Scottsdale-Arizona, Guadeloupe-Rameshwaram, Kastav-Croatia, New York-Varanasi, Hyderabad-Gupta Kashi, Oklahoma-Somanatham, San Jose-Madurai, Kuala Lumpur-Palani, St. Louis-Tirumala, Ohio-Prayag, Toronto-Kailasam, Nithyananda University-Los Angeles, Nithyananda University-Paris, Nithyananda Nagar-Tiruvannamalai, NithyanandaNagara-Bidadi, NithyanandaNagaramu-Hyderabad, Vancouver-Bhubaneshwar, Tiruvanmiyur-Chennai, Washington DC-Sripuram.

I welcome all of you with my love and blessings.

3:31

Today, very important day for the whole Hinduism, Sanatana Hindu Dharma, the day, the greatest reviver of our Dharma, our Acharya, AdiShankara is born. Even though it feels like a grammar mistake, I can’t use ‘was’ for any of these Acharyas. So, I am using ‘is’, even though it is grammar mistake.

AdiShankara, one of the greatest being, greatest Master, the reviver of Hindu tradition, Sanatana Hindu Dharma, he was more charismatic than Buddha, but not greedy to be a separate cult. That is why he stood by the Sanatana Hindu Dharma. There are few people who try to make themself hero just by saying ‘No’ to everything which is prior to them. But there are some people who can demonstrate their unique contribution without saying ‘No’ to whatever exists prior to them. The second needs more intelligence. Shankara was charismatic enough. If he has said ‘No’ to all the prior things existed before him, he would have become another one religion. He has all the components to become a separate religion – charisma, intelligence, infrastructure, ability to convince people, play with words, everything he had; ultimately, ability to transmit the experience. But his sacrifice, the ultimate sacrifice: he just decided to be one Acharya in the great lineage. He was so grateful to the tradition which made him. I am not disrespecting Buddha. Just two days before I had so much of praise for Buddha. Please don’t mistake me. But the stark realities had to be told to you.

I don’t repent at all sending all these Kotharis, Mahants, Thanedars, out of the hall with such a strong words “Get out of this hall. Apply the chandan and come back.” I don’t repent. If I don’t do this, I am afraid, after I leave the body, you guys may separate yourself from Sanatana Hindu Dharma, which I don’t it want to happen. Just one step – having Kali inside Ramakrishna Mission – if they had decided, so much good would have happened to Sanatana Hindu Dharma. I am not underestimating their contribution, Ramakrishna Mission’s contribution to Hinduism. But just this one decision – having Kali also inside their temples and ashrams – so much good would have happened to Sanatana Hindu Dharma. In future, I do not want you guys to remove Mahadeva’s deity from our ashrams and temples. That is why I insist I take time, even though it looks very strong when I use such a strong word, Get out of the hall and apply chandan and come back.’ I know I am training you guys to keep something very valuable for Planet Earth forever; forever.

8:26

I am very clear; I will always be reviver of Sanatana Hindu Dharma, never founder of anything new. My deep gratitude to my Masters, my Gurus! I had the fortune of getting enriched by more than one Guru, enlightened beings. My gratitude to my Gurus who made me is I will ever remain as only the reviver of Sanatana Hindu Dharma, never a founder of something separate, away from Sanatana Dharma. I want all the Mahants, Kotharis, Thanedars who are the owners of the Sangha to remember this: You will all follow the minute details, understand?

In any culture, there are core things, lifestyle things, fashion things. For example, in the western culture, if I have to say

Core things – your belief about life, death, materialism, your belief about money, what for you work whole day, what you think as joy and [[pain]] – all these are core things.

Then Lifestyle – the number of cars you want to own, the number of houses you want to own, the number of items you want to own, the way you want to be remembered by your friends and family – lifestyle things.

Then Fashion – the handbag you carry, the lipstick you use, the shoe you wear, the tie you use – the fashion.

Understand, my disciples, you guys will follow Sanatana Hindu Dharma in all these three level – Core Beliefs, Lifestyle, Fashion.

Our Core Beliefs are like major questions we have about life – life, death, [[karma]], [[renunciation]], dharma, artha, kaama, moksha – all these are Core Beliefs.

Then Lifestyle – what we own, what we share, how we earn, how we showcase ourselves – lifestyle.

Then Fashion – this chandan, big-big rudrakshamalas, the sacred jewelleries, sacred clothing style.

So, in all the levels, you guys will revive. Your body should be moving hoarding, billboard for Vedic tradition. Your mind should be moving billboard for the Vedic lifestyle. Your consciousness should be moving billboard for the Vedic core teachings, core message.

Only mortals need to be afraid to become martyr. I am immortal and never be a martyr, understand. I am immortal and intelligent enough not to be martyr. I am not talking out of any arrogance or pride, please understand. I am very clear about what I want to do. I want to make a fashion statement about the beauty and glory of everything of Sanatana Hindu Dharma. The way we cook, the way we eat, the way we dress, the way we reside, everything; let it be brought back to life!

13:44

On this great day, AdiShankara’s Jayanthi Mahotsava; it is not birthday, Jayanthi Mahotsava. Please understand, birthday is as per the English calendar. Jayanthi Mahotsava is as per the Vedic calendar. Earlier, in our Sangha, we used to celebrate both days – birthday and Jayanthi. Recently I banned birthday, and, last three years, we are celebrating only Jayanthi. Today is AdiShankara’s Jayanthi as per the Vedic calendar. On this great day, once more I commit and I request our whole Sangha, whoever considers me as Guru, all of you will commit and declare - ‘We rededicate ourself to Sanatana Hindu Dharma, to live Sanatana Hindu Dharma Core Beliefs, Lifestyle and Fashion; in all the three level. Core Beliefs, Lifestyle and Fashion, in all the three levels we will celebrate and live Sanatana Hindu Dharma.’

Be very clear, I wanted to make this statement very clearly on this great day of AdiShankaracharya Jayanthi: We will follow the Core Beliefs, Lifestyle, Fashion, in all these three, the great Sanatana Hindu Dharma.

And, today is also the Jayanthi of one more great spiritual giant. I will personally regard this second great spiritual giant, whom I am going to introduce, one step more than AdiShankaracharya – Acharya, great Ramanuja. Today is the same day, Acharya, great Ramanuja was also born. You may ask why I will put Ramanuja one step further. Please understand, an Acharya has certain [[responsibility]] and he is given all the powers needed to fulfil those responsibility. Living in the body for long period and establishing what for he happened, also is one of the responsibility, which Ramanuja fulfilled very responsibly by living 127 years. He lived in the body for 127 years. Who wants to live in this world? But he took the responsibility. It is not that Ramanuja did not have the problem Shankara had. Both of them had same problem which I am having now. It is eternal. I don’t want to say Shankara did not have the power to extend his life as he want. He has. All Acharyas are given that free hand, understand. No Acharya is asked to come back unless he decides. So, I can say, Ramanuja was more responsible in that one angle. That’s the reason I am putting in my personal feeling Ramanuja one step more. Because, see when you stay, you can stabilize.

18:37

I tell you, even now, the number of [[Enlightened Being|enlightened being]] produced by the RamanujaSampradayis are more, because he standardized the whole structure and process by living more than 127 years; 126 plus. If Vivekananda would have lived twenty more years, he would have made a living stream of enlightened beings on the Planet Earth. It is very unfortunate that he has to leave the body.

Thanks to the tortures done to him that he had to finally give up. But I tell you guys, I am not going to give up. I will be alive in this body! Again, I am not disrespecting Shankara, but I have to tell you the stark realities. We can say Shankara contributed this thirty-two years itself everything. But, I will naturally expect an Acharya to stay for some more time, not just contribute. See, there are different levels of doctors –who just give prescription, who just get the medicine and ask you to take, who just opens your mouth and puts the medicine, who uses a stick to get the medicine inside your mouth and see to it, it digests in you and you are rid of the disease. I was brought up, enriched, strengthened by my Gurus for quite a long period. When I was seventeen only, they passed away, both of them left the body. From the time I remember myself, I grew up with both of them. So, when you spend time with your disciple this many years, the kind of maturity you bring to the disciple, the kind of strength you cause to the disciple’s consciousness, I am the witness. I am the witness. That is why I am telling you, Masters need to live longer period in the body. See, if you just want to make a intellectual contribution, just writing books is enough. But, if you want to make a living enlightened stream, the stream of living enlightened beings, then lot of work need to be done on the consciousness of the disciples.

22:23

From AdiShankaracharya we will learn to be a reviver of Sanatana Hindu Dharma. From Ramanuja we will learn to live in the body for a long period. I offer humble respects to both the Acharyas, and both Acharyas will have shrines in our Bidadi [[temple]]. In all our major temples, both Acharyas will have shrines. We are working on it. As a Sangha, on behalf of me, and as a Sangha, we bow down to both the Acharyas, remembering them, honouring them, rededicating ourself to them, rededicating ourselves to them. We will stand as a reviver of Sanatana Hindu Dharma, and as a strength for Sanatana Hindu Dharma in the Core Beliefs, Lifestyle and Fashion, in all the three levels.

We will go on be aligning more and more ourselves to Sanatana Hindu Dharma. I know, many things are lost; even we are not completely pure, because, many things we ourself do not know. We are yet to retrieve. We will retrieve, recover, reinvent, revive all of them as early as possible and make them as part of us to rejuvenate ourselves. I think, this will be the real gratitude we offer to both the great Acharyas - AdiShankaracharya and Ramanujacharya.

25:12

Today is also the fourth day of [[Meenakshi]] [[Brahmotsavam]]. Devi graces the Golden Palkhi, the Golden Palanquin.

Today is also the beginning of Agni Nakshatra, where, today is the day the unique sun energy lands on the earth. All the Shiva temples, the deity will be constantly having abhishekam. Means, constantly the deity will be showered from today to next few days. Till 28th, constantly the deities will be showered, given abhishekam, sacred bath. So, all our temples also should have that vessel where rose water or Ganges water, sacred water is constantly showered on the deities. So, from today, we start that ritual of TaaraPaathram. There is a tradition also, when you put the TaaraPaathram, means, the constant dripping of water on Shiva Linga, you sit and concentrate on it. Your mind also gets concentrated; the dhaarana happens. Dhaarana, it is a very powerful technique to make dhaarana happen.

There are a few Masters who just say ‘No’ to everything which existed prior to them. There are some Masters who revive whatever existed prior to them and align themself to be an Acharya of that great lineage. There are some who are completely confused, don’t know what to do, and don’t know what is their stand. ‘Whatever gets money now, come on, let us do that. Whatever gets little name and fame, money, this prize, that reward, this reward, let us do that now.’ I am very clear about my stand from the beginning. I want to be remembered as a reviver of Sanatana Hindu Dharma, and I want our Sangha to work in that direction, reiterating our direction, reiterating about our [[authenticity]]. This is what I want to do today on this great day, AdiShankara’s Jayanthi, Ramanuja’s Jayanthi.

29:14

Today, in the Inner Awakening, we will be working on our authenticity, and the process of completing all the incompletions. My only request to Inner Awakening participants - Please co-operate with the class by being on time and all these; because, we have so much to do. See, because we are in Varanasi, we have to see so much and we have to do so much. Varanasi yatra itself needs separate twenty-one days, and the Inner Awakening needs separate twenty-one days. I am doing both in one twenty-one days.

See, I am co-operating by cancelling all the [[Kalpataru]] Darshans I have given to many cities. I already started cancelling many Kalpatarus; because even this morning, if there is Kalpataru, the morning breakfast break will be little longer. I don’t want to waste even that half an hour one hour. I am cancelling many of the Kalpataru Darshans this whole month; sorry, these twenty-one days, not whole month, this twenty one days. I am co-operating from my side everything possible. And, especially election time, whichever temple we want to go, first we will have to study that there is no political rally on that day, so that we will not be stuck in the traffic jam. So, so many factors we have to consider and organize the whole program. So, please let’s use the time to its fullest extent, and the space of Varanasi, Vishwanatha.

I bless you all. Let you all radiate with [[Integrity]], Authenticity, Responsibility, [[Enriching]], and [[Causing]] eternal bliss, Nithyananda. Thank you.

==Title:==
Authentic Experience with The Divine || Part 4 || IA || 04 May 2014

==Description==
Name Of The Program : Inner Awakening <br>
Session on: Authenticity <br>
Date : 4 May 2014 <br>
Venue : Varanasi, India

In this video Supreme Pontiff of Hinduism HDH #Nithyananda Paramashivam puts the participants through the #authenticity process and process of #completion.

==Link to Video: ==

{{#evu:

https://www.youtube.com/watch?v=dXjs7-ufk0Y

|alignment=center }}

===''Audio: Authentic Experience with The Divine || Part 4 || IA || 04 May 2014''===

<div align="center">

<soundcloud url="https://soundcloud.com/nithyananda-radio/2014-05may-04_authentic-experience-with-the-divine-part-4-ia" />
</div>

== Transcript ==

(0:15)
I want to tell you guys I am always in the space of completion. I have no problem at all. You can always be in the space of completion; you can take this for granted. You don’t have to feel at all you will be incomplete with me or I am incomplete with you anytime. I can never be incomplete. You understand, I can never be incomplete. And you also you don’t have to feel you will, you have some incompletion with me. Only when you abuse that becomes a blockage and, the what is it, the umbilical cord gets disconnected. That is the only time the incompletion happens. If that is not happened in your life, don’t even bother. You are always in completion with me in the space of completion, I’m always in space of completion with you. Be assured, don’t worry at all. You understand, never have any doubt, self-doubt, SDHD about completion, being complete with me. Don’t think that “oh I am not complete with Swamiji. No!” And one more thing even if you abuse, I have no incompletion with you. You will distance you, that’s all. Nothing can be done. I have no incompletion. Don’t worry, I may, may not accept what you do. Sometime if I feel that free, I’ll tell you, don’t do that. If I don’t feel that free with you, I may not tell but I have no incompletion. That’s all. I have no incompletion. And, other than abusal, nothing else even puts you in incompletion. If you have not abused don’t worry any other act does not amount incompletion. It does not separate you from the master. When you abuse, you say no to him, so as a ethics of Enlighten being he moves away. He says okay, hmm, that’s all. Participant “ Thank you Swamiji”.

(02:32)
Participant – “Swamiji just a few more things”, “Mmm”, “I want to live everything and everyone as you, me and see the entire cosmos as my teamily.” “Mmm, Mmm” “Umm I want to move through life with ease, without struggling,” “Mmm” “I want to live myself for who I am.” “Mmm” “Without fear, doubt”
'Mmm, Mmm” “judgements.” “I want to work with full enthusiasm, energy and joy in the master’s mission and sangha.” “Mmm” “I want to go beyond my eating and sleeping habits.” “Mmm” “So what I need to do for this is to overcome SDHD, root patterns, “Mmm” achieve complete completion with swamiji’s grace”. “Tathastu” “Thank you Swamiji” “Tathastu!” “And aa attending IA and I want to go back and share with others what I have learnt, and um mm empower others to attend IA as well and umm I commit to participate fully umm, umm and just not entertain any incompletions.” “Tathastu” “Thank you Swamiji” “And why did I come here, is aa, umm, umm, the right process with the right person in the right place.” “Haha” “So” “Haha” “Tathastu” “Ya, and umm, ya Swamiji. So Thank you Swamiji. “Blessings”
(03:48)
Participant – “Pranams Swamiji! My purpose of life, I always want to serve people in need but I never knew who really needs what and, how do I reach them to my capability. Swamiji, it is you, your discourses, your satang’s gave me an ultimate clarity to my purpose, with beautiful space within me out of my own experiences and clicks I had after having got connected to you. Were in I could clearly see what anyone and everyone need to my own self. Enriching myself with authenticity, integrity and responsibility, I am now confident of fulfilling the ultimate need of me. My near and dear ones, my Kith and Kin, and all those who I commit in my life, not only enriching them but also connecting them to you. Thank you swamiji. That is now my ultimate goal and I seek your support for that.”

(04:38)
“Tathastu!”
(04:39)
Participant “Swamiji I live in a colony where there are about 600 families. So, I saw many mishappenings taking place. I was clearly able to see how the colony became still with negativity, between each other. It was your initiation what has inspired me and made take an action which is going through families, radiating authenticity and integrity and also responsibility to quite an extent. Now this process going on from last 2 months Swamiji.”

(05:09)
Beautiful, teach some completion. Participant “ It has not” That’s all. Nothing else is required, just sit with them, counsel them until some completion. That will make the whole colony into heaven. My blessings. Let it become Nithyanandapuri. See actually, living is only reviving Sanatana Dharma. We are not a number based religion, understand, we are not a conversion based, number based religion. Just live it, you will see, we revived it. Anyhow, I am free, oh! still one person, go ahead, go ahead.
(05:50)
Ahh haa, okay go ahead, anyhow I committed so I’ll listen, I’ll sit and listen.

(05:58)
Participant “Nithyanandam. The purpose of my life, I see in two parts. Before, May 2013 IA, and after 2013, now 2013 IA. um no, no, after 2013 IA, actually I’ll take some other occasion to explain what all I accomplished during this one-year period. But the purpose of my life after 2013 IA what I found was that I have to serve the humanity because serving the humanity is serving the cosmos. Now I realize that you have been serving the humanity, so I want to be part of you and serve the humanity through you”.




==Photos==

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{{#hsimg:1|281.69014084507|Meenakshi, Somasundareswara and swamiji|http://nithyananda.org/sites/default/files/photo-gallery/2014-05may-04-nithyananda-diary_DSC01820_meenakshi-somasundareswara-nithyananda.JPG}}
{{#hsimg:1|184.453227931489|"Today, a very important day for the whole of Hinduism, the Sanatana Hindu Dharma, the day, the greatest reviver of our Dharma, our Acharya, Adi Shankara is born. Even though it feels like a grammar mistake, I cannot use “was” for any of these Acharyas. So, I am using “is”, even though it is a grammar mistake."|http://nithyananda.org/sites/default/files/photo-gallery/2014-05may-04-nithyananda-diary_MG_4731_damaru-swamiji.JPG}}
{{#hsimg:1|185.922974767596|"Adi Shankara, one of the greatest beings, greatest Masters, the reviver of Hindu tradition, Sanatana Hindu Dharma, he was more charismatic than the Buddha, but not greedy to be a separate cult. That is why he stood by Sanatana Hindu Dharma. There are a few people who try to make themselves heroes just by saying “No” to everything which is prior to them. But there are some people who can demonstrate their unique contribution without saying “No” to whatever exists prior to them. The second needs more intelligence. Shankara was charismatic enough. If he had said “No” to all the prior things which existed before him, he would have become another one religion."|http://nithyananda.org/sites/default/files/photo-gallery/2014-05may-04-nithyananda-diary_MG_4775_padapuja-swamiji.JPG}}
{{#hsimg:1|496.45390070922|"I am very clear, I will always be a reviver of Sanatana Hindu Dharma, never founder of anything new. My deep gratitude to my Masters, my Gurus. I had the fortune of getting enriched by more than one Guru, enlightened beings. My gratitude to my Gurus who made me is, I will ever remain as only the reviver of Sanatana Hindu Dharma, never the founder of something separate, away from Sanatana Dharma."|http://nithyananda.org/sites/default/files/photo-gallery/2014-05may-04-nithyananda-diary_MG_4824_innerawakening-crowd-swamiji.JPG}}
{{#hsimg:1|240.963855421687|"Today is also the Jayanthi of one more great spiritual giant I personally regard as the second great spiritual giant, whom I am going to introduce, a little one step more than Adi Shankara – Acharya, the great Ramanuja! Today is the same day, Acharya, the great Ramanuja was also born. You may ask why I put Ramanuja one step further. Please understand, an Acharya has certain responsibilities and he is given all the powers needed to fulfil those responsibilities. Living in the body for a long period and establishing what for he happened, also is one of the responsibilities, which Ramanuja fulfilled very responsibly by living 127 years! He lived in the body for 127 years! "|http://nithyananda.org/sites/default/files/photo-gallery/2014-05may-04-nithyananda-diary_DSC01828_meenakshi-in-golden-palanquin.JPG}}
{{#hsimg:1|288.659793814433|Meenakshi in golden palanquin|http://nithyananda.org/sites/default/files/photo-gallery/2014-05may-04-nithyananda-diary_DSC01827_meenakshi-in-golden-palanquin.JPG}}
{{#hsimg:1|147.991543340381|Meenakshi Sundareswara|http://nithyananda.org/sites/default/files/photo-gallery/2014-05may-04-nithyananda-diary_DSC01831_nithyanandeswara-nithyanandeswari.JPG}}
{{#hsimg:1|151.351351351351|Dakshinamurthy|http://nithyananda.org/sites/default/files/photo-gallery/2014-05may-04-nithyananda-diary_DSC01834_Dakshinamurthy.JPG}}
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=== Varanasi Inner Awakening Day - 4 | Meenakshi Brahmotsavam Day -4 | Padapuja | Nithya Satsang ===
{{#hsimg:1|300|| https://nithyananda.org/sites/default/files/photo-gallery/2014-05may-04-nithyananda-diary_DSC01820_meenakshi-somasundareswara-nithyananda.JPG}}
{{#hsimg:1|300|| https://nithyananda.org/sites/default/files/photo-gallery/2014-05may-04-nithyananda-diary_MG_4731_damaru-swamiji.JPG}}
{{#hsimg:1|300|| https://nithyananda.org/sites/default/files/photo-gallery/2014-05may-04-nithyananda-diary_MG_4775_padapuja-swamiji.JPG}}
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{{#hsimg:1|300|| https://nithyananda.org/sites/default/files/photo-gallery/2014-05may-04-nithyananda-diary_DSC01828_meenakshi-in-golden-palanquin.JPG}}
{{#hsimg:1|300|| https://nithyananda.org/sites/default/files/photo-gallery/2014-05may-04-nithyananda-diary_DSC01827_meenakshi-in-golden-palanquin.JPG}}
{{#hsimg:1|300|| https://nithyananda.org/sites/default/files/photo-gallery/2014-05may-04-nithyananda-diary_DSC01831_nithyanandeswara-nithyanandeswari.JPG}}
{{#hsimg:1|300|| https://nithyananda.org/sites/default/files/photo-gallery/2014-05may-04-nithyananda-diary_DSC01834_Dakshinamurthy.JPG}}

</div>



[[Category: 2014 | 20140504]] [[Category: Special Photo Collections]]

May 18 2015

2020-09-14T04:05:43Z

Ma.Anandeshwari: /* Audio: Mandala Process for Health & Wealth || Part 4 || IA || 18 May 2015 */

==Title:==
''''Process for Health & Wealth || Part 1 || IA || 18 May 2015'''' <br>
''''Mandala Process for Health & Wealth || Part 2 || IA || 18 May 2015''''

==Description==
Name Of The Program : Inner Awakening <br>
Session on: Mandala Process for Health & Wealth Part 1 <br>
Date:18 May 2015 <br>
Venue :Varanasi, India

In this video Supreme Pontiff of Hinduism HDH Nithyananda Paramashivam guides the participants into completion process in order to Re-live and Relieve the pain, sufferings and powerlessness related to Health and Wealth.

==Link to Video: ==
''''Process for Health & Wealth || Part 1 || IA || 18 May 2015''''
{{#evu:

https://www.youtube.com/watch?v=GKcwG8HpA90

|alignment=center }}

===''Audio: Process for Health & Wealth || Part 1 || IA || 18 May 2015''===

<div align="center">

<soundcloud url="https://soundcloud.com/nithyananda-radio/2015-05may-18_process-for-health-wealth-part-1-ia" />
</div>

==Description==
Name Of The Program : Inner Awakening <br>
Session on: Mandala Process for Health and Wealth Part 2 <br>
Date : 18 May 2015 <br>
Venue : Varanasi, India

In this video Supreme Pontiff of Hinduism HDH Nithyananda Paramashivam guides the participants into #mandala process followed by Question and answer session and sharing of #experiences.

==Link to Video: ==
''''Mandala Process for Health & Wealth || Part 2 || IA || 18 May 2015'''' <br>
{{#evu:

https://www.youtube.com/watch?v=sDoTWwfc0VA

|alignment=center }}

===''Audio: Mandala Process for Health & Wealth || Part 2 || IA || 18 May 2015''===

<div align="center">

<soundcloud url="https://soundcloud.com/nithyananda-radio/2015-05may-18_mandala-process-for-health-wealth-part-2-ia" />
</div>

==Title:==
''''Mandala Process for Health & Wealth || Part 3 || IA || 18 May 2015''''

==Description:==
Name Of The Program : Inner Awakening <br>
Session on: Mandala Process for Health and Wealth Part 3 <br>
Date : 18 May 2015 <br>
Venue : Varanasi, India

In this video Supreme Pontiff of Hinduism HDH #Nithyananda Paramashivam guides the participants into completion process in order to Re-live and Relieve the pain, sufferings and powerlessness related to #Health and #Wealth.

==Link to Video==
''''Mandala Process for Health & Wealth || Part 3 || IA || 18 May 2015'''' <br>
{{#evu:

https://www.youtube.com/watch?v=TcluyR5STlk

|alignment=center }}

===''Audio: Mandala Process for Health & Wealth || Part 3 || IA''===

<div align="center">

<soundcloud url="https://soundcloud.com/nithyananda-radio/2015-05may-18_mandala-process-for-health-wealth-part-3-ia" />
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==Title:==
''''Mandala Process for Health & Wealth || Part 4 || IA || 18 May 2015''''

==Description:==
Name Of The Program : Inner Awakening <br>
Session on: Mandala Process for Health and Wealth Part 4 <br>
Date : 18 May 2015 <br>
Venue : Varanasi, India

In this video Supreme Pontiff of Hinduism HDH #Nithyananda Paramashivam guides the participants into completion process in order to Re-live and Relieve the pain, sufferings and powerlessness related to Health and Wealth.

==Link to Video:==
''''Mandala Process for Health & Wealth || Part 4 || IA || 18 May 2015''''
{{#evu:

https://www.youtube.com/watch?v=17BdYMo-RY4

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===''Audio: Mandala Process for Health & Wealth || Part 4 || IA || 18 May 2015''===

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<soundcloud url="https://soundcloud.com/nithyananda-radio/2015-05may-18_mandala-process-for-health-wealth-part-4-ia" />
</div>

== Transcript ==

(0:17)
Kalbhairava, Kasika puraadhi-nadha Kalabhairava. I invoke your presence here, I invoke you here. Awaken everybody’s Kundalini.
(0:49)
Dance here, with Mahakali, let all the kundalini be awakened, Vilithal
(01:09)
All eyes awake, Uttishthata Jagrata, Kula Kundalini, Jaganmathe, Vilithal
(01:58)
Kalabhairavam bhaje, Kasika puraadhi-nadha
(05:53)
Shiva, Shiva, Shiva, relax. Thank you, Be Blissful.

==Link to Video==
The Daily Video Magazine of the Nithyananda Sangha <br>
Nithyananda Times - 18 May, 2015

{{#evu:

https://www.youtube.com/watch?v=w9ukNmdvz-U

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==Photos From The Day ==

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{{#hsimg:1|299.785867237687| |http://nithyananda.org/sites/default/files/photo-gallery/2015-05may-18th-nithyananda-diary_IMG_1991_varanasi_swamiji-satsang.JPG}}
{{#hsimg:1|299.785867237687| |http://nithyananda.org/sites/default/files/photo-gallery/2015-05may-18th-nithyananda-diary_IMG_2102_varanasi_swamiji-satsang.JPG}}
{{#hsimg:1|299.785867237687| |http://nithyananda.org/sites/default/files/photo-gallery/2015-05may-18th-nithyananda-diary_IMG_2030_varanasi_swamiji-satsang.JPG}}
{{#hsimg:1|299.785867237687| |http://nithyananda.org/sites/default/files/photo-gallery/2015-05may-18th-nithyananda-diary_IMG_2189_varanasi_swamiji-satsang.JPG}}
{{#hsimg:1|299.785867237687| |http://nithyananda.org/sites/default/files/photo-gallery/2015-05may-18th-nithyananda-diary_IMG_2216_varanasi_swamiji-satsang.JPG}}
{{#hsimg:1|299.785867237687| |http://nithyananda.org/sites/default/files/photo-gallery/2015-05may-18th-nithyananda-diary_IMG_2190_varanasi_swamiji-satsang.JPG}}
{{#hsimg:1|299.785867237687| |http://nithyananda.org/sites/default/files/photo-gallery/2015-05may-18th-nithyananda-diary_IMG_2202_varanasi_swamiji-satsang.JPG}}
{{#hsimg:1|299.785867237687| |http://nithyananda.org/sites/default/files/photo-gallery/2015-05may-18th-nithyananda-diary_IMG_2206_varanasi_swamiji-satsang.JPG}}
{{#hsimg:1|299.785867237687| |http://nithyananda.org/sites/default/files/photo-gallery/2015-05may-18th-nithyananda-diary_IMG_2205_varanasi_swamiji-satsang.JPG}}

</div>

==Link to Facebook Page==
https://www.facebook.com/ParamahamsaNithyananda/photos/a.321615927926264/836215003133018/?type=3

[[Category: 2015 | 20150518]] [[Category: Vaakyaarthaa Sadhas]] [[Category: Inner awakening]] [[Category: Patanjali Yoga Sutra]]

July 05 2016

2020-09-14T04:04:27Z

Ma.Anandeshwari: /* Link to Video: */

==Link to Video: ==

{{#evu:

https://www.youtube.com/watch?v=kDeF0BLFwZk

|alignment=center }}

== Transcript ==

(00:14)
Please listen. Step by step I am going to lead you into completing with your past life memory. Listen. Past life memories can be opened for many purposes: to know the information, just for fun, to complete with the patterns with which you are suffering from the past life. I strongly feel non-vegetarian food style is a disease, which you bring from past life. If somebody is eating plastic, how it is considered an eating disorder? So non-vegetarian food lifestyle should be declared as a disorder.
Many of the patterns you brought from the past life with which you are struggling, to complete that I am opening your Past Life. Listen. You will see some of the facts, incidents, scenes, visions related to past, but my purpose is not letting you know, my purpose is letting you complete. So even if you see, don’t to much get attracted towards it. All of you understand?
So, pick up your Atma Linga, put it on your Swadhisthana, means lower abdomen. Lower abdomen is the area where the past life memories are recorded. Then I'll lead you into Completion. Just put the Atma Linga, on the cloth you can put, just on the cloth is okay. Just have it on the cloth. The lower abdomen.
Put your Atma Linga in the lower abdomen area. Close your eyes and sit straight. Inhale and exhale, as deeply as possible, and as slow as possible.
[music plays, the process starts]
(03:51)
Past Life, the intense incompletions be activated in everyone.
(05:17)
These four patterns: hunger, anger, sex, and violence. Please listen, lust will come under violence. Lust is actually, nothing but deciding to conquer. If you are interested in sharing, it should be called romance. When you are deciding to conquer it is lust. So, lust comes under violence. These four major patterns I’ll repeat again. Hunger, feeling hungry, eating.
Anger, the way you respond, overreact. Some of your, when some of your vested interests are touched…. You know in villages even the street dogs will mark their boundary and this fellow will be lying down in one corner of the house but his area any other dog enters he knows from sit, lying down in his house, inside the courtyard, he will be - rrrr, rrrr. I have seen, from here he will start… No way he can see but just by his smell. That anger, fear, lust which is form of violence.
All these four major patterns comes from Past Life. Even little completion on these patterns brings tremendous, subtle joys in your life. When I say subtle you, small things will bring so much joy. Even small things will bring so much joy. You may not need to much to be joyful. Not needy.
Please understand, having the inner space which does not need too much to be joyful is Aparigraha. Having the inner space which does not need too much to be happy is Aparigraha. Even little completion with this Past Life patterns brings tremendous joy in the life.
(08:57)
People ask me again and again: “Man by his nature - monogamous or polygamous?” By his nature he is polygamous but by his reality is monogamous. Understand? There is a big difference. Nature means the flow of pattern. Reality means his original state. When you complete with this pattern of conquering the violence-based lust suddenly you will have so much of clarity. Every small thing will look with so much romance.
One of the major problem, the family institution is facing in the developed countries, the “middle-age crisis” - boredom which comes during the middle-age, breakups, divorces. That major problem can be addressed just by this one completion. Just this one completion can… Please understand, changing the persons will never be a solution because after a… maximum a man can change ten persons. By tenth you will know even changing the persons is one more pattern and it is not that you are excited, you are inspired, you are feeling the love or life. Neither changing the person is solution nor living the middle-age crisis is a solution.
The middle-age crisis. In that middle-age crisis the whole love, excitement, everything is disappeared. You are together just for the sake of society or some other reason.
(12:01)
Young man married an elderly widow. She was just bragging, showing her palace, saying: “But for my money, this furnitures will not be there, but for my money this painting will not be there, but for my money, this vessels will not be there.” He said: ”But for your money even I will not be here.” So, maybe the divorce has not happened for some other reason. Neither that is a solution.
(12:42)
This one completion….but actually, this completion can happen only after you do so much of completion. You need to complete with your fears, you need to complete whatever you gathered in this life. You need to complete with so many things which you gathered in this life, that is why after so many days of completion with various things I am leading you into the completion with Past Life. You have to complete with this life … everything, but I tell you, this one completion can bring tremendous love and excitement back into life.
(13:42)
Hunger will eat, you won’t eat. Fear will decide to fight-or-flight, you will not be bothered. Romance will decide to share or not, you will not be bothered. That is what I call the life of Untouched. What Krishna calls as “Samatvam Yoga Uchyate”. The Completion - uniting yourself with the Ultimate.
(14:54)
These four is the core patterns which you bring from your Past. I am going to reverse you and push you into your Past and make relive these four patterns in your animal body. Choose any animal. Get into that body. After a few minutes, suddenly you will see the animal you’ve chosen will be forgotten, some other animal will manifest. Any animal manifest, live in that animal body…
For example, if the lion is what is manifesting in you, relieve the hunger of the lion. If a lion becomes hungry he doesn’t feel the hunger in the stomach he feels throughout the body, he gets agitated and destroys everything around him. He jumps on the tree, attacks everything which he can. When he gets violent he does not attack only the enemy, anything comes in front of him, finished. When he becomes lusty the whole body radiates the lust. The whole body radiates the lust.
(16:48)
Hunger, anger, fear, lust. Relieve all these four pattern in that animal body. What will happen? Any pattern left out in your present nervous system will be flushed. I tell you, this is the real acid wash. The toxic mental setup and the fluoride, the little bit remaining toxins which is sitting in your nervous system and toxic mental setup sitting in your mental system, whole thing will be flushed out. It’s a complete cleaning of septic tank. So, it is complete cleaning of the septic tank you carry on your head. It’s a acid wash of the septic tank and I tell you, you will become so much loving and romantic, you will become so much joyful and sharing when you come out of this acid wash.

==Photos From The Day: ==

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=== Sharing Session ===
{{#hsimg:1|300|Sharing Session |http://nithyananda.org/sites/default/files/photo-gallery/2016-7july-5th-nithyananda-diary_IMG_7831_varanasi-aadheenam-past-life-meditation-swamiji.jpg}}
{{#hsimg:1|300|Sharing Session |http://nithyananda.org/sites/default/files/photo-gallery/2016-7july-5th-nithyananda-diary_IMG_7789_varanasi-aadheenam-sharing-past-life-participants.jpg}}
{{#hsimg:1|300|Sharing Session|http://nithyananda.org/sites/default/files/photo-gallery/2016-7july-5th-nithyananda-diary_IMG_7794_varanasi-aadheenam-sharing-past-life-participants.jpg}}
{{#hsimg:1|300|Sharing Session |http://nithyananda.org/sites/default/files/photo-gallery/2016-7july-5th-nithyananda-diary_IMG_7811_varanasi-aadheenam-sharing-past-life-participants.jpg}}
{{#hsimg:1|300|Sharing Session|http://nithyananda.org/sites/default/files/photo-gallery/2016-7july-5th-nithyananda-diary_IMG_7812_varanasi-aadheenam-sharing-past-life-participants.jpg}}
{{#hsimg:1|300|Sharing Session |http://nithyananda.org/sites/default/files/photo-gallery/2016-7july-5th-nithyananda-diary_IMG_7813_varanasi-aadheenam-sharing-past-life-participants.jpg}}
{{#hsimg:1|300|Sharing Session |http://nithyananda.org/sites/default/files/photo-gallery/2016-7july-5th-nithyananda-diary_IMG_7814_varanasi-aadheenam-sharing-past-life-participants.jpg}}
{{#hsimg:1|133|Past Life Meditation|http://nithyananda.org/sites/default/files/photo-gallery/2016-7july-5th-nithyananda-diary_IMG_7856_varanasi-aadheenam-past-life-meditation-swamiji.jpg}}
{{#hsimg:1|300|Past Life Meditation|http://nithyananda.org/sites/default/files/photo-gallery/2016-7july-5th-nithyananda-diary_IMG_7839_varanasi-aadheenam-past-life-meditation-swamiji.jpg}}
{{#hsimg:1|300|Past Life Meditation|http://nithyananda.org/sites/default/files/photo-gallery/2016-7july-5th-nithyananda-diary_IMG_7833_varanasi-aadheenam-past-life-meditation-swamiji.jpg}}

=== Mahadeva's Kitchen ===

{{#hsimg:1|300|Mahadevas Sattvic Vegetarian Kitchen |http://nithyananda.org/sites/default/files/photo-gallery/2016-7july-5th-nithyananda-diary_IMG_6017_varanasi-aadheenam-mahadevas-kitchen-participants.jpg}}
{{#hsimg:1|300|Mahadevas Sattvic Vegetarian Kitchen |http://nithyananda.org/sites/default/files/photo-gallery/2016-7july-5th-nithyananda-diary_IMG_6019_varanasi-aadheenam-mahadevas-kitchen-participants.jpg}}

=== Healers Initiation ===

{{#hsimg:1|247|Deeksha - Initiation into healing oneself and others|http://nithyananda.org/sites/default/files/photo-gallery/2016-7july-5th-nithyananda-diary_IMG_-8083_varanasi-aadheenam-healers-initiation-swamiji.jpg}}
{{#hsimg:1|247|Deeksha - Initiation into healing oneself and others|https://nithyananda.org/sites/default/files/photo-gallery/2016-7july-5th-nithyananda-diary_IMG_7983_2_varanasi-aadheenam-healers-initiation-swamiji.jpg}}
{{#hsimg:1|300|Deeksha - Initiation into healing oneself and others|http://nithyananda.org/sites/default/files/photo-gallery/2016-7july-5th-nithyananda-diary_IMG_7994_varanasi-aadheenam-healers-initiation-swamiji.jpg}}
{{#hsimg:1|300|Deeksha - Initiation into healing oneself and others|http://nithyananda.org/sites/default/files/photo-gallery/2016-7july-5th-nithyananda-diary_IMG_8010_varanasi-aadheenam-healers-initiation-swamiji.jpg}}
{{#hsimg:1|300|Deeksha - Initiation into healing oneself and others|http://nithyananda.org/sites/default/files/photo-gallery/2016-7july-5th-nithyananda-diary_IMG_8020_varanasi-aadheenam-healers-initiation-swamiji.jpg}}
{{#hsimg:1|300|Deeksha - Initiation into healing oneself and others|http://nithyananda.org/sites/default/files/photo-gallery/2016-7july-5th-nithyananda-diary_IMG_8053_varanasi-aadheenam-healers-initiation-swamiji.jpg}}

=== Nithyanandeshwara Paramashiva Devasthanam ===
{{#hsimg:1|235,038084874864|Nithyanandeshwara Temple|http://nithyananda.org/sites/default/files/photo-gallery/2016-7july-5th-nithyananda-diary_IMG_20160705_074520_bengaluru-aadheenam-nithyanandeshwara-temple-deities.jpg}}
{{#hsimg:1|259|Nithyanandeshwara Temple|http://nithyananda.org/sites/default/files/photo-gallery/2016-7july-5th-nithyananda-diary_IMG_20160705_074711_bengaluru-aadheenam-nithyanandeshwara-temple-deities.jpg}}
{{#hsimg:1|150|Nithyanandeshwara Temple|http://nithyananda.org/sites/default/files/photo-gallery/2016-7july-5th-nithyananda-diary_IMG_20160705_074740_bengaluru-aadheenam-nithyanandeshwara-temple-deities.jpg}}
{{#hsimg:1|324|Nithyanandeshwara Temple|http://nithyananda.org/sites/default/files/photo-gallery/2016-7july-5th-nithyananda-diary_IMG_20160705_074939_bengaluru-aadheenam-nithyanandeshwara-temple-deities.jpg}}

</div>

[[Category: 2016 | 20160705]] [[Category: Program]] [[Category: Inner Awakening]] [[Category: Healers Initiation ]] [[Category: Varanasi]] [[Category: Temple]]

April 19 2005

2020-09-14T04:02:42Z

Ma.Anandeshwari: /* Fall Into Rise || Part 3 */

==Title==
FALL IN TO RISE

==Link To Video ==
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service=youtube
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{{#evt:
service=youtube
|id=https://youtu.be/NcydoHYJb5Y
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==Transcript==
Let me start with a small story of Buddha, on this subject. A popular
and powerful Indian King wants to see Buddha. So he goes to Buddha
accompanied by his ministers, representatives and citizens. He carries
two things with him: a plate full of diamonds and jewelry, and another
full of flowers.

Buddha looks at his gifts: the diamonds and flowers. He commands
the King "Drop!"

The King is shocked, and drops the flower plate.

Again, Buddha says "Drop!"

The King drops the plate of diamonds at Buddha’s feet and stands up.

Again, Buddha says "Drop!"

Now the King is not able to understand what Buddha means: “The first
time, Buddha asked me to drop the flower plate – so I dropped.

Second time, Buddha asked me to drop the jewels, the diamonds – so
I dropped. Again Buddha is asking me to drop. I don’t know what to
drop”.

The puzzled King then asks Buddha, "What should I drop?"

"Drop yourself. You will rise!"

Immediately, the next question arises in the King’s mind. He asks
"How should I drop myself?"

This is commonly the very next question. The moment you bring in the
idea "How", you have made the whole process complicated; you have
actually complicated the whole process.

Let me explain what I mean by the word "dropping", and how we are
complicating it.

When I say the phrase ‘Drop yourself’, there arises in you an idea of
“You”, and the notion of “dropping the You”. Whatever you think of as
You, whatever you think of as You, all your ideas about you are based
on your past experiences: your past, your past decisions, your past
experiences, your past understandings. Your idea of You is only based
on these.

Our past experiences are wired into us, embedded into us. It is not
merely what the conscious mind recalls as what has happened in our
past that comes back to influence us. Less than 2% of what we
observe, what we experience is stored by our conscious mind. 98% is
skipped by it and goes straight away into our unconscious mind. We
can not recall these events at will. They chose to reveal themselves at
their pleasure. It is as if you read a book of 100 pages, but can recall
only 2 out of the 100.

The cumulative experience of the past is what makes or present. The
cumulative experience of the present is what determines or future.
However, we almost always ignore the present. We are rarely in the
present. We constantly flit from or experiences of the past to the
speculative happenings of the future, without staying in the present.
Both the past and the future are unreal; only the present is real.

Our Past is always past; it is always dead. That is why it is called Past.
Yet, we always let this Past affect us.

How do we do that?

In two ways:
- If we review our past decisions with our updated present
intelligence, you will always create guilt in you.
- Similarly, if we carry the past references into the present
decisions, we will duplicate the same mistakes from the past,
into the future.

Please understand these two things:
- If you review your past incidents or decisions using the
present intelligence, you will create guilt in your Being.
- If you take the present decisions based on past experiences,
you will be replicating the same past into the future also;
maybe in a little updated fashion.

Even though you might not commit the exact same mistake, possibly
by doing it a little differently, you will be moving in the same
experiential level, in the same layer, in the same plane.
We do not have the intelligence to keep thinking of new ways to
commit mistakes. Our mind falls into a groove, a track, a mind set,
that forces it to do what it always has done. So we keep making the
same mistakes as well.

However, instead of learning from the past experiences, learning from
our mistakes and rewiring our mind to do better the next time, what
we invariably do is to regret what we have done in the past and feel
guilty. Feeling guilty does not solve our problems. To feel guilty is to
be in sin. In fact that is the only sin. The hell that we talk about is not
in another time and space. It is here with us when we feel guilty
without doing anything to change our mindset.

When we do something that turns out differently from what we
expected, or against societal and religious codes, there may be
repercussions and we feel guilty. We should understand that what we
did was based on the wisdom that we had at that particular pint in
time and we should move on. There is no need to wallow in false guilt
without any effort to change the pattern our thinking and pattern of
our behavior.

The past is after all dead. Whatever you think of as You is just Dead.
When I say ‘Drop’, just disconnect from your past.

You can! You can disconnect!

Yet we always bring one more sentence into our mind: “No, I have
tried so many times, but I am not able to. How can I disconnect from
the past?”

When you say "I have tried so many times, I am not able to.", again
you have brought the past in. All your prior incidents also constitute
part of the past. “I tried”, “I am not able to”, “I failed”, etc. were also
past experiences. As long as you bring these in, how can you say that
you have dropped the past? No! That's you dragging in more of the
past.

When you bring the past in again and again, into your life, into your
present life, you live in the same mental setup. In Sanskrit, we call it

Samskara. Samskara means "mental setup": how you think, how you
move, how you live. Your mental setup is what we call your Samskara.
You tend to create a particular Samskara, a particular mental setup,
and again and again, you live only based on that.

At some point in your life, you might have tried something, something
which was impossible, and naturally you would have failed. These
failures get recorded in you, in such a deep way, as such a deep
impression, that again and again, you bring only your failures up to
your mind, and you start thinking "No, No, I cannot! I cannot drop the
past! It is too big a job for me. I am not so courageous." You bring
these words again and again into your Consciousness.

We forget one important thing though: any word which is brought
again and again into your Consciousness gets its power. Your
Consciousness gives power to everything. Anything which comes in
front of You receives power - whether it is good or bad – it simply
receives power. Any thought, which appears into your Being just
becomes energetic. Your Consciousness is so powerful, so radiant, it
gives energy, it gives power to everything.

Bring any thought in front of your mind, in front of your
Consciousness. That will become alive, just like a movie reel does in
front of a projector.

Whatever slide you bring in front of a projector, that slide becomes
reality. If you bring a slide of a temple, you will see that temple in
reality. If you bring a slide of a church, you will see that church in
reality. If you bring a slide of an actor, you will see that actor in
reality.

Any slide which you bring in front of the projector lamp becomes
reality. Similarly, any word, which you bring in front of your
Consciousness becomes reality. Any Word!

You can realize this clearly in the dream state. Imagine the early
morning, when you are just coming out of your sleep. You are lying in
bed, neither completely taken over by sleep, nor are you completely
aware. It’s almost a half-half state. At that time, if you just remember,
or be aware of your dreams, you can see very clearly, how the words
coming into your mind are becoming visions; are becoming reality.
You might just have a word, an idea: "I see my friend coming into my
house", and you will see the whole thing happening in your dream. It
will be Word and Experience. If you experience this early morning
dream, you can understand what I say: just Words appearing into your
mind, and becoming a Vision or Experience.

Any word comes into your mind, gets the power, and it becomes
Experience.

I had a chance to live with a group of tribal villagers in Madhya
Pradesh in central India. I myself saw them give birth to kids without
any pain: no pain, no assistance, no medicine, no attendant, no
doctor, nothing. Without any fuss, they give birth to kids, and they
take care of themselves.

I was shocked. I asked them – ‘How is this possible? Don’t you
experience any pain?’ Their response: "Pain? Why should we have
pain?" The very idea of pain does not exist in their lives. Let me
repeat: the very idea of pain is not there in their lives.
When that word or idea is not there in your mind, you don’t suffer
that. We suffer only that which we recall, remember or repeat again
and again. Anything, which is again and again, repeated by you,
recalled by you, becomes reality. That becomes a solid truth, a reality
for your Being.

If you keep thinking "I tried to drop the past, I am not able to", these
words get repeated again and again inside your system. You decide
you cannot drop the past. You cannot drop; you just cannot achieve it.

The difficulty is, when you decide something solid, you collect
arguments only to support that judgment. Whenever you decide
something solid, whenever you have some judgment about yourself,
you collect the arguments only to support that judgment. You don’t
think of anything else; you don’t bother about anything else. All you
do is, again and again, you create more and more incidents, you
create more and more arguments only to support your judgment.
Anything you believe, you make it stronger, and you cling more to it.
We never enter into reality; we create a big void between reality and
ourselves.

On the one side, all the spiritual Mystics and Masters declare again and
again: "Whatever IS, is Bliss! Whatever IS, is Consciousness!
Whatever IS, is Energy!"

On the other side, the so-called normal people, they say again and
again: “Whatever is, is Misery! Whatever is, is Suffering! Whatever is,
is troubling us".

Where is the gap? Why does the same world look so beautiful for a
Buddha, and so miserable for a Buddhu (fool)?

It’s a very difficult conundrum, for which you cannot give any logical
reason. Their country is the same, their situation in life is the same,
their lifestyles are the same, everything is the same. Except the
person, everything else is the same, yet, their viewpoints about the
world are different.

When you carry your past, you have a layer called a reactive mind.
You do not take logical decisions.

Please be very clear: A man who carries the past can never take any
logical decision.

Let me give you an example. Say you were disturbed years ago by
somebody in a yellow dress. The incident created a deep imprint inside
you. You will recall it anytime you see somebody in a yellow dress.
Unconsciously that memory will come up, and you try to keep away
from that person. When you meet someone in a yellow dress, you
start with a negative judgment, and if the person proves to be really
genuine, then you open up. It takes you more effort and more energy
to understand that person, and it is all just because of your single past
experience.

This is what I mean when I say: anybody who carries the past has a
reactive mind.

Let me give you another small example to understand whether you
have a reactive mind or not. Say you are deep in thought, and
suddenly you recall something which you don’t want to remember:
some place, some person, or some situation in which you were
disturbed, in which you were abused. It comes up in your memory,
even though you don’t want to remember it.
Immediately you brush aside that thought. You say to yourself "Let me
think of something else; let me think of something else". You force
yourself to change the course of your thinking.

If you are doing this, be very clear: you have something that I call a
reactive mind.

These memories, which you don’t want to recall, or with which you are
not comfortable, are what I call energy clots; just like blood clots.
When there is a blood clot, blood cannot flow freely. In the same way,
these energy clots do not allow your thinking to flow freely. A person
who has got more energy clots will always feel suffocated; stressed;
bound. On the other hand, take a person who doesn’t have energy
clots. His thinking will be so free, his Consciousness will be so free,
that he will never feel suffocated, stressed or bound.

It is the energy clots which decide, whether you experience the
boundarylessness, whether you experience the expansion, or whether
you suffocate yourself and continually get stressed. I have seen people
feeling suffocated even when sitting by a beach. They will be sitting on
a beach, on their so-called vacation, but they will not just be in that
boundary-less experience; they will not be in that expanding
experience.

I have also seen people, who are confined to a small room their whole
lives. There is a person in my native town, who has been living inside
a ten-by-ten room for the last thirty-five years. Thirty-five years!
Nobody is binding him. He is actually considered an Enlightened
Master and worshipped as such. His name is Thinnai Swamigal; he is a
disciple of Ramana Maharishi.

His is a beautiful story; let me narrate it. He went to see Ramana
Maharishi, and asked "Bhagavan! How can I achieve the Spiritual
Experience? How can I achieve Enlightenment? Should I do some type
of worship? Should I do some type of mantra (a mantra is a sacred
utterance, usually a syllable, the invocation of a God, or a portion of a
scripture) repetition? Should I chant some verses? Should I meditate?
What should I do?"

Bhagavan casually said "Drop!" Just a very casual word: "Drop!" This
person was so sincere - simply he dropped. He really dropped.
Something just dropped inside him. From that time until today, he is
just sitting in a room nearby and living happily.
Nobody is binding him. Nobody is forbidding him from going out. He
just says "No. I am happy. I don’t feel like it. If at all I feel like it, I will
go". Hundreds of people come there to see him. He is sitting there,
radiating peace and bliss. He says "I feel totally expanded. I am
boundary-less. Where can I go?"

There are people who are sitting inside a ten-by-ten room, and feeling
that boundary-less Consciousness; experiencing the Universal
Consciousness. And there are people, who are lying in the beach and
feeling suffocated and stressed. The experience of boundarylessness
has nothing to do with the outer world. It has to do with the number of
energy clots that you have; the reactive mind that you have. When
you drop the reactive mind, when you start directly relating with
Existence, your whole being is liberated.

Somebody went to a Zen master, and asked "Master, how can I
achieve liberation?" The Master just laughed, and said "Who has bound
you? When did you get into bondage?" Immediately, the disciple just
became enlightened.

When I say the word ‘Drop’, whatever you understand according to
your own Oxford Dictionary, just do that - that is enough. Whatever
you know by the word "dropping", just do that. Whatever you think of
as your Being, or whatever you think of as You, just drop that.
The difficulty is that we are afraid. Our past experiences are the only
property that we have; our ideas of “I” are the only asset that we
have. These ideas are the only thing that we have accumulated
throughout our lives. How can we drop that? If we drop that, how do
we live? What can we hold on to, so that we may survive? All we have
is our past life and past experiences. How can we be alive, if we drop
them?

I tell you: when you drop the past, don’t think the memory itself will
disappear. Your emotional attachment to that memory will disappear.
Actually, when you drop the past, you will be able to live in the
present, in a much deeper way, in a much more intense way, in a
much more beautiful way.

Again and again and again, if you read the teachings of all the great
Masters, it comes back to only one point: Drop, or fall. Fall In, so that
you can rise.

Notice an important distinction here. Instead of falling in, many a
time, we fall outside, towards the outer world. What I mean by this is
that we fall for things which are in the outer world.

Of course, whenever you fall towards the outer world, naturally you
will make only that as your reality.

Whatever you fall for, you will make that as your reality. That will
become a solid truth in your life. Whatever you think of as truth, you
will fall for that. Whatever you feel and fall for, you will make that as
your truth.

- If you think the outer world is truth, you fall for that. If you
fall for the outer world, you make that as your truth.

- When you fall in, fall for the inner world, you make the inner
world as your reality. When you make the inner world as your
reality, you fall more for the inner world.

So this is like a vicious circle: if you fall for the outer world, you make
it more as your reality, and this leads you to fall more for the outer
world. And if you fall for the inner world, you make that as your
reality, and again, this leads you to fall more for the inner world.
Either way, the circle goes on.

Which way you want to travel in is in your hands; this is what you are
supposed to decide in life. We call this pravritti or nivritti in Sanskrit.
Our choice is either towards the ephemeral, or towards the eternal. It
is our decision, whether to travel towards the pravritti, towards the
ephemeral, or towards the nivritti, towards the eternal.

When you drop the past, you simply travel towards the Eternal. You
travel towards the Ultimate. You travel towards your Being. And you
just remember what you are, and what actually is your Being.

Let me narrate a small story: there was a King, who ruled over his
country. He had a son, who was a vagabond. The King was long
unhappy about the Prince’s attitude and lifestyle. Pushed to the end of
his tether, he decided to teach his son a lesson. So he told his son
"Leave this country! Go out and stay somewhere else for ten years. If
you are able to maintain yourself for ten years, then I might take you
back.”

So the Prince was sent out of the country. He was the Prince, so he
could sing, dance and enjoy himself, and didn’t know much of anything
else. So he moved around begging from house to house, door to door.

The ten years stated in the King’s condition passed in this way. The
King now said to himself "Now it is time to send people out to search
for my son. We need to find out if has managed to survive and what
he is doing". He sent his people out on the search.

One of the ministers in the search-party comes upon the Prince
begging by the roadside. The minister approaches him, touches the
beggar’s feet and says, "Sir! Do you remember us? You are the Prince
of our country. The King wants you to come back. The citizens want
you to come back. Please come back."

The moment the minister touched his feet, the beggar's whole body
language changed. He had been a beggar until that moment. The
moment the minister touched his feet, he said "Oh! Is that so? Alright.
Get my chariot!" The man’s whole body language changed: beginning
with his tone, and extending all the way to his mental setup. He
climbed into the chariot, and strode majestically into the palace.

His mental setup is now completely different from what it was when he
was begging. He can never associate himself again, with his old past
as a beggar. His lifestyle, his body language, his mentality, his
thinking setup, everything is now new. It did not take too much time
for his mental setup to change.

The Prince didn’t ask the minister "How can I change? How can I drop
my past? How can I change my mental setup?"

No!

In just a single moment, the whole cognitive shift has happened.
Really, the cognitive shift takes only a single moment, a single second.
All you need to do is to believe that the Kingdom of God, His heaven is
straightaway available to you, and open your eyes. Start living. We
tend to equate the Kingdom of God with special angels, special
choruses, a special group of people taking us to a special cloud, where
all the saints are singing "Hallelujah!", where we fancy that will be
treated in an exclusive way. Just drop all these fantasies.

This very land can become Heaven. This very Life can become Heaven.
This very Life can become the Kingdom of God.

All that you need to do is this: at present, you connect all the negative
incidents of your life, and create an idea about yourself and the world.

Instead of that, connect all the positive incidents of your life and
create an idea about yourself and the world. That’s all. Nothing else
needs to be done.

Be very clear: there are positive things in at least 50% of everyone’s
life. That is why we are still alive. If everything is completely negative,
we can’t even live. Your being here now, your being here to read this
book, that is enough proof, that at least 50% of your life is positive.

The difficulty is that we have developed our mental setup such that we
cannot survive without worries and negativity. Just scan your mental
thinking. If you feel relaxed, open and empty sometime, you start
feeling uncomfortable. You start searching for some worries,
something to think about, something to ponder over, something to
contemplate. You can not be alive in boundary-less Consciousness.

You continuously feel that you need something, some material to chew
on. You need something to chew on. That is the reason you catch hold
of some subject or another and start pondering. If you cannot find any
subject, if you are not able to re-hash any material, you start fearing
"How long will life go on smoothly like this? I don’t know when it will
change. I don’t know when bad things will start happening."

You always start bothering about something else. Always you are
habituated, trained to connect all the negative things, and create an
idea about yourself and about the world.

Please be very clear: we judge the world in exactly the same way in
which we judge ourselves.

We never believe that others are speaking the truth, because we never
speak the truth.

You can always see that you always think: “When I am like this,
naturally the other person will also be like that only. When I live like
this, naturally he will also be like that only”. You judge everybody else
the same way in which you judge yourself.

The Bible says "God created Man in his own mould". I tell you one
more thing: Man creates the World in his own mould.

To reiterate: God creates Man in his own mould; Man creates the
World in his own mould.

Whatever you think of as “You”, you create the world in the same
mould. You project the same world. Whatever idea you create about
yourself, that idea also plays a major role about your idea of the
world. It is you who create and project, it is you who experience.

The difficulty is, we never leave any separation between ourselves and
our thinking systems. We are much too associated, much too caught
up with our thinking system, we never begin to suspect it. We never
suspect our thinking system and our perceptions. We never doubt. We
doubt everybody else, but never ourselves.

You doubt everybody else, but never yourself.

Before satisfying any desire, your mind says something. Once you
achieve that desire, your mind says something the exact opposite.
Even though this is your experience again and again and again, you
never suspect your mind. You never doubt your mind.

Before achieving it, you think about an object in a specific way. Before
achieving, even the mustard seed looks like a mountain. You desire
the object; you cannot live without it. I was browsing the SkyMall
Magazine on my flight here. They word the product advertisements in
such a wonderful way, that you feel that those products are basic
needs. You feel as if you cannot be alive without those products.

Before achieving, even a mustard seed looks like a mountain. Once
you have achieved it, even a mountain begins to look like a mustard
seed. Again and again, your mind cheats you. You run, run, run, run,
run to achieve something. The moment you achieve, you find a feeling
of emptiness coming up inside you.

Still, you never suspect your mind.

You suspect, you doubt everything else, except your idea about
yourself, and your idea about the world. This is what needs to be
doubted; this is what needs to be suspected.

The moment you start doubting your idea about yourself, and your
idea about the world, you drop. You just drop. This doubt is more than
enough, the very doubt is enough to give you the courage to drop. As
long as we don’t doubt our understandings, we keep going on and on.

I was watching a beautiful movie the other day: ‘What the Bleep Do
We Know!?’ A wonderful movie! The filmmakers have done a great
service to the world by making that movie.

One of the people in the movie asks a beautiful question: your dream
and this world are both seen by your brain in the same way, in an
equal fashion. Then how can you say that one is reality and the other
is dream?

How can you claim that one of this is reality, and that the other is a
dream conjured by the mind?

They create the basic doubts, which are supposed to be created in
every individual, in every human being. The moment you enter into
this doubt, you drop. When you drop, you really rise.
When you fall in, you rise.

You rise to the Ultimate Experience, the Ultimate Consciousness, that
which we call Divine, God, Universal Intelligence, or Cosmic Energy.
So I pray to that Ultimate Energy, the Cosmic Energy, let us all fall
into it, and become the Divine Energy, that Eternal Bliss, Nithyananda.

Questions & Answers

Q: Can you talk a little bit about the issue of speed? The world in
many contexts seems to be moving faster and faster and faster. What
impact does this have on our Consciousness and our ability to drop?

A: The faster the world moves, the more difficult it is to drop. The
faster the world moves, the more information you get. You are
processing much more information, and this also adds more stress.
Amidst all this processing, you forget to question the basics.

One important thing to note: when everybody is engaged in so much
of work, you forget to question the whole system. There is so much to
get done, to be accomplished, that you have no time to question the
basic premises underlying the system.

That is why, in India, the first thing they do in their traditional
education system, is to raise the basic doubts. Till the age of twenty
five, nobody can take up any job.

Each person will have to raise the basic doubts, and live with it. And
question again and again; search. Only when they achieve the balance
of discovering the answer unto themselves, into their Being, only then,
are they allowed to enter into life: whether into marriage, making
money, or anything else.

Till the age of twenty five, it is called the period of Brahmacharya. This
period means studying; living with the Existence; living with doubts;
searching in yourself.

Of course, the greater the speed the world is moving at, lesser is the
possibility of dropping.

You can drop Out, not drop In.

Q: Are there many phases to this dropping in, like you talked about
one phase, this person who is living in a ten-by-ten room.

A: Yes, there are many phases. Just see what happens when you drop
in.

What happens after you drop in, is manifold, totally different. But
dropping in is a common experience. Once you drop in, then whatever
happens when you rise, it raises in thousands of ways.

Somebody goes around the world and preaches. Somebody sings and
dances like Mira. Somebody sits under the banyan tree like a Buddha.

Somebody just walks around naked like a Mahavira. There are so
many expressions.

After dropping in.

But the dropping in is common for everybody. After that, when you
rise, you rise in myriads of ways. Ramana Maharishi himself never sat
inside a ten-by-ten room. He moved around within the whole city, at
least inside that city; he never went outside the city. But his disciple
was sitting inside one room.

So each one has his own method of expression. Buddha was quiet and
silent; peaceful. Krishna was singing and dancing. So, it’s totally based
on the individual's experience.

Q: Things are speeding up so much that we cannot drop. In general,
everything seems to be moving faster, that it almost seems like it is by
design that we should not drop.

A: I think you must take a little time to doubt the basic conclusions.
The other day I read a beautiful book "The Final Theory". If you have
read that book, you might have been just as surprised as I was. The
basic ideas about the gravity, Newton's Law, Einstein's Theory:
everything is questioned. Everything is questioned. I was shocked:
how did we miss such basic questions about these theories?

When we accepted Newton's Theory, or Einstein's Theory of Relativity,
we felt that almost everything, at least I felt that almost everything
was answered. That everything was in place. But when I read this one
book "Final Theory", my understandings, my ideas are shaken. It
turns out that there are so many basic scientific questions which we
have not raised at all.

So, before going further we must raise some basic questions. We must
take the time to doubt the basic ideas. We cannot put the
responsibility on society saying “It is speeding up, it affects me in this
way or that way, so I cannot.”

Of course, when you say that you cannot, you will go along with it - no
problem. But if at all you want the truth, the Ultimate Experience, if at
all you are really in search of bliss, you must raise these questions.
See there are two things that we are all searching for: some people
are searching for the status, some for the state. If you are searching
for the status, you can run with the speed.

Status is different; state is different. If the state comes, status will
follow. If the status comes, you cannot be sure that the state will
follow. So, if you really want to achieve the state of bliss, you have to
question the basic assumptions which you have made.

Q: Swami, what are the steps to drop? You just said "Drop". How do
we empower the mind to drop?

A: The first step is to drop this idea. The mind will then empower you.
“Mind is too difficult;

I have tried this so many times, mind never accepts;”

All these are just ideas to which you have given such strength. Just try
to relax from these ideas.

Decide: “For the next ten days, I will not repeat these ideas into my
mind. I will not allow these words to come in my mind.”

Just for ten days. Just for ten days, don’t give any power or strength
to these words: “It is very difficult to drop, Swamiji. You don’t know.
Saying is very easy, but doing is very difficult. I have tried many
times. It is very solid. Mind is very complicated.”

Just don’t give power to these words for ten days. For ten days, repeat
"No! The mind can be dropped. After all it is I who is thinking."

To be sure, are you clear that nobody else is sitting inside you and
thinking? You are the one who is sitting and thinking. When you are
sure that it is you who is sitting and thinking, why can’t you change? It
is after all you. It was you who created your world, your perceptions of
weakness, word by word, sentence by sentence.

The moment the first word comes in your thoughts, just catch it. Why
do you allow the whole sentence to come out? Then you go around
bemoaning "Oh! This is difficult! This is difficult! This is difficult!" The
moment the first word comes out, catch it. Just say “Stop! For ten
days I am packing you off on a holiday!”

So just from today, for ten days decide: “For the next ten days, I will
not give power to these words.”

I tell you: after the tenth day, these thoughts will never come back. I
tell you, because I am working with thousands of people. In the last
two years, I have met close to a quarter million people individually.
And I have two thousand healers doing healing service in four hundred
centers in twenty countries.

With all my experience I tell you: I have seen at least ten thousand
people like you who ask this question. Exactly the same question! All
the ten thousand can drop. And there are many thousands who are
successful.

Just for ten days, not more than that. I am not asking you for anything
more than that. Just for the next ten days decide: “I will not repeat
these words and give power to these words.”

All these are just words, pure words.

And it is you who create the words, self-contradicting words, and get
into trouble.

All of it is purely words.

You go and face the corner of a room, where the two walls meet, and
you cry "Oh! I am in a prison! I am in a prison! I am caught! I am
caught!" You never turn and see the third side; you never turn and see
that the room is actually wide-open.

You never take the time to turn around to another side, and see that
you are free. You are liberated.

You are always hitting yourself with the second person and third
person; you are always looking at the outer world, at everything else
other than yourself, the “I”, the first person. You never look into the
first person to see that you are liberated.

First of all, there is no First Person. You always hit your face in the
second person and the third person; and you think that you are bound.
Just turn around: there is no First Person.

Neither are you bound, nor do you need liberation.

All your fears, your worries, your feeling of separateness are built on
your idea of being the First Person; your idea of "I"; your idea of the
First person.

The First Person itself doesn’t exist. He is not there in the way you
think. Please be very clear: In the way you think, He is not there.

Just turn in, and see! He is not there. Then why do you need to
liberate yourself from the Second Person and the Third Person? There
is no need.

But as long as you are hitting your head against the Second Person
and the Third Person, you will never be liberated. It’s like you are
hitting your head on the wall: you can never be liberated. The moment
you turn in and see, the moment you fall in, you will see that there is
no First Person.

You are just fighting with your concepts. You are just fighting with
your assumed fears; your assumed boundaries; your assumed
anxieties. The fear of separateness is nothing but a concept - it is just
based on, built on the concept that you are somebody.

When you look, you will understand: you are not as you think.

Q: I am in constant physical pain for the past 5 years. Can you help?

A: I can help you in two ways.

The first is: try to drop that word 'pain' and start seeing the whole
thing as a new experience. If you are feeling pain somewhere, just see
what is happening in that area? Like a child sees.

How curious a child is, when it sees something new? In the same way,
look at the pain and the area in a very curious way. That is the first
step.

The next, I will try to help you by healing after the class.
Both of these will help you.

Q: This is a follow-up question to when you said that there are
thousands of ways in which we can Rise, after we Fall In. Some people
laugh, some stay quiet, etc. Is it possible for us to do the same things
that we are doing every day?

A: Of course! You will do the same thing every day, but in a different
way. A much better way, that’s all.

Your energy will not be sucked in, as it is currently, by your
psychological worrying. Right now, up to 80% of your inner chattering
is taken away by unnecessary worrying.

Try this simple experiment: Speak whatever comes to your mind for
ten minutes, and record it. Whatever comes up, don’t edit it. Just
record it as such. Then transcribe the tape; write it down. Read the
page.

You will find that not even 10% of what you have written will be
directly related to your life, or is going to help you. Not even 10% of
your thoughts will be directly related to your life.

You will find that something is simply going on in your mind. It is
almost like running a lunatic asylum. Each sense is pulling the mind in
different directions; there are so many different kinds of thoughts. You
don’t even realize this most of the time.

But when you drop the past, once you start living in the present, once
you start experiencing the Consciousness, this waste in energy will not
be there. You will not be drained so easily.

We are drained so easily because even to take a single decision, you
have to move your file through ten thousand tables. Thousands and
thousands of your energy clots have to say yes. Only then, only then
will you take, will you be able to take a single decision. If the energy
clots are removed, you will be able to make that same decision in a
split second.

The other day in St.Louis, Dr.Collins, who has been researching my
Neurological System, was analyzing what happens in my brain at the
time of meditation.

He says that my right brain is so active, many, many times more
active than the left brain. He says, "Swamiji! The information in your
brain will be processed so easily and so quickly. If the left brain takes
minutes to process some information, the right brain takes only
fraction of a second to process that same information. The same
information. And you will simply be making decisions, without any
worry.”

He also says: "The right brain is more related to the global thinking
and timeless zone. You will be continuously experiencing the timeless
awareness, which is the greatest freedom".

Time-bound awareness or space-bound awareness is what we call
bondage. We call this Bandha in Sanskrit. Bondage. Timeless
awareness and spaceless awareness is what I call Mukti in Sanskrit.
Enlightenment. Liberation.

So all you need to do is to drop the past, and you will find that you will
be able to do your job in a much better way, a much more creative
way, a much more beautiful way, a much more spontaneous way, and
a much more responsible way.

This ability to take spontaneous decisions is what I call responsibility.
If you are able to take spontaneous decisions, you are responsible.
You have responsibility.

==Link to Audio==

===''Fall Into Rise || Part 2''===

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<soundcloud url="https://soundcloud.com/nithyananda-radio/2005-04apr-19_fall-into-rise-part-2-ns" />
</div>

===''Fall Into Rise || Part 3''===

<div align="center">

<soundcloud url="https://soundcloud.com/nithyananda-radio/2005-04apr-19_fall-into-rise-part-3-ns" />
</div>

[[Category: 2005 | 20050419]]

== Transcript ==

(00:17)
You are welcome to analyze these concepts with any questions.
If you are more light on the subject or you have doubt you are not able to agree you are welcome, we’ll analyse. Yes

(00:40)
1. Question: “Could you talk a little bit about the issues of the world in many contexts, it seems to be faster and faster and faster. And what impact does this have on our Consciousness and our ability to drop ahm...?”
“He is saying, the world is going faster and faster and faster, what is the impact of this living have on our Consciousness?”
Oh, the more faster, difficult to drop. Because you get more information and too much of stress. So much of processing is going on, you forget to question the basic things. See one important thing. When everybody is engaged in so much of work, you forget to question the whole system. You have no time to question the basic system. Because so much of load is there, to be finished, to be done, to be accomplished. Where is the time to question final, basic questions? Where is the time to rise the basic doubts?
(01:49)
That is why in India the first thing they do is, in their education system, to raise the basic values. Till the age of 25, nobody can take up any job they have to raise all the basic doubts and live with it. And question again and again, such... Only when they achieve the balance of discovering the answer into their being only they are allowed to enter into the life whether to marriage, or to earning, making money. Till the age of 25, it is called the period of Brahmacharya, means studying, living with the Existence, living with doubts, searching in yourself Of course, the more the...speed less the possibility of dropping. You can drop out, not drop in.

(03:04)
Yes
Question 2: "There are there many phases to this 'dropping in'? Like, you talked about one phase, this person who is living in a ten- by-ten bedroom.”

Yes, there are many phases. See, when you 'drop in' what happens after that is very... totally different, but 'dropping in' is only one thing. The one... Once you 'drop in' then what happens when you raise, it raises in a thousands of ways. Somebody goes around the world and preaches; somebody just sings and dances like Mira, somebody sits under the Banyan tree like a Buddha, somebody just walks naked like Mahadeva; there are so many expressions, after 'dropping in'. But the 'dropping in' is common for everybody. After that, when you raise, you raise in thousands of ways See, Ramana Maharshi himself never sat in one ten-by-ten room. He went on in the whole city, that at least in that city, he never went out of that city, inside the city, he was talking and living around. But his disciple was sitting inside one room. So each one has got there own internal express. Buddha was quiet and silent, peaceful; Krishna was singing and dancing. So... is totally based on individual experience.
(04:32)
Yes.
Question 3: “It sounds like this is by design, that things are speeding up so much so we cannot 'drop'.”
I think you must take a little time. to ac... doubt the basic conclusions. The other day I read a beautiful book "Final Theory". The book "Final Theory", if you read that book you will... The basic ideas about the gravity, Newton's law, Einstein's theory, everything is questioned. Everything is questioned. And actually, when I read that book really I was shocked how did we miss such basic things? When we accepted Newton's theory, or Einstein's theory of gravity, we felt almost everything, at least I felt when I read all those things, I felt everything is answered. everything is in place. But when I read this one book "Final Theory" the whole thing is shaken now. There was so many basic questions we've not raised at all. So before going further we must raise some basic questions. We must have time to doubt, the basic things. And we can't put a responsibility on the society. speeding up, it is this, it is that, I can't. Of course, when you say you can't you will go with it, no problem. But if at all, you want the truth, the ultimate experience, or if at all, you are really in such a Bliss... See there are two things we are searching,... see some people are searching the status, some state. If you want the state of mind, Blissful state of mind, okay. Or if you are searching for a status you can run with this speed. Status is different, state is different. If the state comes, status will follow. If the status comes you can't be sure that state will follow. State will follow. So, if you really want to achieve that state of Bliss you have to question the basic assumptions which you made.
(7:03)
Yes.
Question 4: “Swami, what are the steps 'to drop'? You just said 'Drop'. How do we empower the mind to drop?”
The first step is to drop this idea. Mind really empower you. Mind is too difficult. I did so many times mind never accepts. These are ideas which you've given so much of strength to these ideas. Just try to relax from these ideas. Decide for the next 10 days: I will not repeat these ideas into my mind. I will not allow these words to come in my mind. Just for 10 days. Just for 10 days don't give power or strength to these words. It is very difficult to 'drop' Swamiji, you don't you say is very easy but doing is very difficult, I have tried many times it is very solid, mind is very complicated. Just don't give power for these words for 10 days. Ten days repeat "No mind can be 'dropped'", after all, I am thinking", nobody else is sitting in you and thinking, nha! I mean are you sure that nobody else is sitting inside you and thinking? You are only sitting and thinking. When you are sitting and thinking why can't you change. It’s after all you who create the word, word by word and create a sentence. Moment the first word comes catch it. Why do you allow the whole sentence to come out then you go around "Oh, this is difficult, this is difficult, this is difficult". Moment the first word comes catch. Say "Stop. Ten days I am going to give you leave, holiday." So just, from today ten days decide: For next ten days, I will not give power to these words. And after tenth day it will never come back I tell you.
(08:54)
I tell you, because I am working with thousands of people. I am working not only thousands, I can say Lacs. In last two years, I have met 250 000, means 2 and a half Lac how do you say it? Quarter million. Quarter million. 250,000.00 People I've met individually. I have 2000 healers doing healing service in 400 centres in 20 countries. With all my experience I tell you... I have seen at least 10 000 people like you, who ask this question, same question. All the 10 000 can drop. And there are many thousands who are successful. Just for 10 days, not more than that, I am not asking you more than that. Just for next ten days decide: I will not repeat these words and give power to these words. Just these are words, pure words and it is you who create words, self-contradicting words and get into the trouble, and it is purely words.
(10:08)
You go and standing in the corner of a room and say "Oh! I am in a prison, I am in a prison". You never turn and see the third side. You never see..,. turn, and see that actually the room is open. That's a two walls you go and stand in the corner of the two walls: “Oh I am in a prison, I am caught, I am caught. But you never take time to turn this side and see, you are free, you are liberated. You are always hitting yourself with a second person and third person. Means the, outer world, you never look into the first person to see you are liberated. First of all, there is no first-person. You always hit your face in the second person and the third person. In that wall and you think you are bound. Just turn there is no first-person. Neither you are bound, nor you need liberation. Because there is no first-person. All your fears, your worries, your feeling of separateness is build on the idea of you being first-person. Your idea of that "I - first-person". The first-person itself does not exist. He is not there as you think. As you think he is not there. Just turn in and see he is not there. Then why do you need to liberate yourself from the second-person and the third-person? There is no need. But as long as you’re hitting your head, against the second-person and the third-person you will never be liberated. It's like you are hitting your head on the wall. You can never be liberated. The moment you turn in and see... The moment you fall in, you will see that there is no first-person. You are just fighting with your concepts. You are just fighting with your assumed fears, assumed boundaries, assumed anxieties. The fear of separateness, is nothing but...The concept is just based on... build on the concept that you are somebody. When you look, you will understand you are not as you think.
(12:38)
Yes.
Please, can you do little loud.
Question 5: “I am constant physical pain and I have an injury. I am in constant physical pain for five years. And I really struggle with… And I have been thought to stay with it, accept it, and don’t judge it and I am really struggling with this”

(13:13)
I can help you in two ways. One is, try to drop that word pain and start seeing the whole thing as something new experience. If you are feeling painful somewhere, just see, what is happening in that area now. Like a child is seeing. When a child sees something new how curious it is. Same way look at that thing in a very curious way. That's the first step. The next, I will try to help you by healing, after the class. Both I think, hope, it will help you.
(13:51)
Yes.
Question 6: “I have a follow-up question to when You said that there are thousands of ways in which we can Rise after we Fall In. Some people laugh, some fall etc. Is it compatible with what we do with our jobs after we Raise - can we still do the same thing every day?”

(14:17)
Of course, you will do the thinking but in a different way, much better way, that's all. Because you will not, your energy will not be sucked, as it is sucked now by your psychological worry. As of now 80% of your inner chattering is taken away by unnecessary worrying. If you just do this simple experiment.
(14:47)
Speak whatever comes to your, comes to your mind for 10 minutes and record it. Whatever comes, don't edit, just speak out and record it. Then transcribe that tape. Transcribe it, write it down, read the page. Not even 10% will be directly related to your life or going to help you. Not even 10% of the thoughts, will be directly related to your life. Simply something will be going on in your mind. And it is almost like running on a asylum, uniting asylum inside. Each sense is pulling itself, so many different kinds of thoughts, you don't even know. But once you drop the past, once you start living in the present, once you start experiencing the Consciousness, the wasting energy will not be there. You will not be drained so easy. We are drained so easily because even to take a single decision, you have to move your fight through ten thousand tables. Ten thousand, ten thousands of your energy clothes has to say yes only then you will take, you will be able to take one decision. If the energy clothes are removed you will be able to take that same decision in a single second.
(16:10)
The other day, the doctor Collins ,that is his name, Collins was doing a research on my neurological system, just three days ago, in St. Louise. He was associates with the, some University he was working and, he was doing a research on my brain, what happens at the time of meditation and he says this Right brain is so active, many, many times more than a left-brain and he says "Swamiji the informations in your brain will be processed so easily and so quickly, if the left-brain takes minutes to process one information, right-brain takes only fraction of second to process that same information. Same information, and simply will be giving decisions, without any worry. And he says one more thing: The right-brain is more related to the global thinking and timeless zone." You will be continuously experiencing the Timeless Awareness. Which is the greatest freedom.
(17:22)
Time-bound Awareness or space-bound Awareness is what we call bondage. ‘Banda’, we call it in Sanskrit ‘Banda’, Bondage. The Timeless-Awareness and Spaceless-Awareness is what I call Mukti, the Enlightenment, Liberation. So all you need to do is 'drop' the past, you will be able to do your job much better way. Much more creative way, much more beautiful way, much more spontaneous way, much more responsible way. According to me the ability to take the ability to take spontaneous decision is what I call responsible. If you are able to take spontaneous decisions if you have the ability to take spontaneous decisions, you are responsible. You have Responsibility.

August 31 2012

2020-09-14T03:58:00Z

Ma.Anandeshwari: /* Transcript */

==Title:==
Supreme Pontiff of Hinduism HDH Bhagavan Nithyananda Paramashivam

==Description==
Morning Satsang Delivered on this Day by the Supreme Pontiff of Hinduism HDH Bhagavan Nithyananda Paramashivam

==Link to Video: ==

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https://www.youtube.com/watch?v=2zu2FDk-rnA&feature=youtu.be

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==Link to Audio==
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=== Epi135 - Janasri 31 Aug 2012- Morning Satsang ===

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==Title:==
Bringing variety in your life

==Video - Bringing variety in your life==
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https://www.youtube.com/watch?v=b3bShraTlRM&list=
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==Audio==
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===Bringing variety in your life===
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== Transcript ==

(2:56)

Let's start today's satsang. Today the place where aghoris live…

Short Video on Aghori’s

(4:00)
Aghoris live in cremation grounds, the land which nobody wants to live. I tell you, throughout my wandering, my parivrajaka yatra, never even once, I ever thought - “where will I stay?” Because always in all villages, my place is already reserved, nobody will stay there, cremation ground. All I need to do is ask the local people, “Where is the cremation ground?”, that's all. Somebody asked me, “Swamiji, were you never disturbed by the ghosts, bhootas, pretas?”. I told him, “Dead people never disturb us, only living people disturb us”. I have never seen, in history, any dead people coming back and disturbing others. Only living people constantly disturb others. Cremation ground is the most peaceful, happiest place to live. Till settling in the Bidadi Ashram; of course Bidadi Ashram is a Maha Smashana, the ultimate cremation ground, where thousands of egos are killed and burned. Every NSP I am doing thousands of patterns and egos cremation. Till I reached this Maha Smashana, I always lived in smashana, cremation grounds. Even in Kaveri banks, near Erode, I was staying in cremation ground.

(6:15)
I was sleeping actually on a samadhi. Night time before I sleep, I will tell that guy who is sleeping inside, “Ay, you are sleeping lower berth. I am after all sleeping in the upper berth. Don't worry. Lower berth is yours. I am on the upper berth. Don't worry”. And I will fall asleep. I used to sleep on one samadhi, means under which one man's body is buried. Not cremated, buried. His son saw that and he made a small thatch on the samadhi for me to sleep and not to get disturbed when it rains. That was the first roof built for my sake, for me to live. Samadhi already had four pillars, only the roof was not there. He made a thatched roof and said, “Swamiji, please sleep on my father's samadhi. It’ll do good to my father. He will be liberated. Then, the next land belongs to him. He gave little bit of land, small, few cents. and said, “Please you can have your thatched hut here”. Few devotees gathered and made a thatched hut. That was the first ashram we ever created. Till I came and settled down in this campus, I always used to stay in cremation grounds because that is the place nobody wants to stay. It’ll always be available and every village will have a cremation ground. Many villages don't have temples, many villages don't have choultry, many village don't have common place, many villages doesn't have schools, in India, thousands of villages, why, lakhs of villages don't have police station. But every village will have cremation ground. That is why Aghoris choose to stay in cremation ground. In Buddhist tradition, whenever a person comes to become a sadhu, first thing they will do, they will ask you to go and sit in the cremation ground and meditate for three months, to see constantly dead bodies being burned.

(9:13)

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(11:17)
When you see the dead bodies being burnt constantly you will realize your body is also going to be burnt just like that. Continuously taking decisions based on the understanding of impermanence of the world is Living Enlightenment. If all your decisions are constantly made based on the impermanence of the world, it is Living Enlightenment. If your cognition is established in the impermanence of the body, it is Living Enlightenment. Three months is too much time. Anybody will have their consciousness established in the impermanence of the body constantly. If your decisions are made from the impermanence of the body you live Enlightenment. Three months is enough time for you to catch, understand impermanence of life. If you are seeing the cremation everyday, especially day in and day out. That is why Aghoris still, first thing they do is ask their followers to go and sit in cremation ground where they will be constantly reminded about impermanence of the world, where they can constantly see kings and queens and priests and beggars ending their life in a same way. Death is the only thing which happens to everybody equally. You may use teak wood or sandalwood to burn the body, but you have to burn it. You may use sandalwood box or ordinary mud, but you have to bury it. You may build huge domes on buildings, but you have to bury it. Living in the cremation ground, seeing dead bodies being burnt everyday, living among the dead should be taken as a spiritual practice by every sincere seeker at least for 21 days. Because it makes your inner space understand the impermanence of your body and the world. Especially when you are young this practice should be taken, because when you are young, lot of your thinking, feeling, cognition, cognizance is penetrated by the concept of your health, handsomeness, beauty, heat in the blood.

(15:20)
Goydiya Dasa sampradaya Sannyasis, they overcome body consciousness by beautifully decorating it for the sake of Krishna. They say, “I have offered this to Krishna. So even the decoration he sees”. You can overcome body consciousness either that way. When you pour water and give bath to yourself, be very clear, you are cleaning it because Krishna may enjoy it. It's like cleaning the ground because Krishna will walk on it. When you decorate yourself, doing it because he will enjoy, dressing it because Krishna is looking. That is one way of overcoming body consciousness.

(16:19)
But Aghoris, as I said, they only know one thing, simply do it. They only know one thing, simply do it. They straight, go and sit in the cremation ground, gaze at the dead body burning. I tell you, when you see a dead body burning, the cholesterol in the stomach dripping, every muscle burning, you will literally feel your body is disappearing. I had tremendous peace when I came face-to-face with My death and ready to go with it. Nothing else can touch. I tell you this should be even a syllabus in our Gurukul. Kids should do this as a practical lessons. Sit in the cremation ground, watch dead bodies burning, understand the emotions you go through and accept the death is going to happen to you also in the same way. I tell you, if this one thing is done to the next generation, they will become new generation. I have decided to make next gen as new gen. Next gen should not be the continuity of the old gen. That is why I am going to call my youth wing as NewGen. All the NewGen members should have passed through this one exercise. At least 21 days, sitting in some cremation ground watching the dead bodies burning from morning till night. I tell you, I want the New-Gen to be Aghoris, whether you are married or a Brahmachari, whether you are a Rishi or a Sannyasi, you should be an Aghori. No compromise in that. I don't want junky lipstick crowd around me; the handbag meditators. No. I want Shiva’s genes inside the jeans.

(19:31)
My NewGen will be the conscious experiment done by the Sikh Gurus. Sikh Gurus have done this. See, if you see the Sikhs, tall, well-built, you may think, “are they separate race?” No. Sikhism was developed in a very beautiful way. From each Hindu house they picked up one child. The group went through a tremendous powerful spiritual training. Training to the very core, even the DNA's have been transformed. I want the very genes of my new gen to be transformed; well-built, tall like Aghoris. When fear disappears from your inner space suddenly your physical structure becomes huge. I will create a new gen just like Sikh tradition. How the whole new group of people were created by the Sikh gurus, I'll create this NewGen people. Shivas genes inside jeans.

(21:33)
My NewGen should be Aghoris. I want every individual who is interested to be part of the NewGen, member of NewGen should at least 21 days live near the cremation ground, watch dead bodies being burnt from morning till night, come to terms with the reality of death. I also declare black jeans and black t-shirt as the uniform for the NewGen. Belt with the tiger skin color. It is time we bring respect to Aghori Sampradaya, revive and relive Aghori Sampradaya. All the meditation techniques, spiritual principles, esoteric teachings kept alive by the Aghori Sampradaya should be used.

(23:02)

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(24:16)

Let's go to the next clip...

Short clip on Aghoris

(26:54)
There are thousands of lessons, truths taught by this one act of carrying a skull, having a skull. First thing, every Aghori believes, unless you lived as a sadhu at least for two-three janmas, you will not become Aghori in this birth. In India, all sadhus' bodies are left in the rivers; called Jala Samadhi. It gets carried by the Ganga water flow and gets buried under the sand in the Ganges. So if somebody wants to become Aghori, when he goes to his Guru, first his Guru finds whether this guy lived in his past birth as a sadhu, was his body left in the Ganga. If he has not lived as sadhu, Guru tells him to get a ordinary skull from the cremation ground. Because in cremation ground, only householders are burned. A sadhu is never burned. Stop. You can project that photograph.

(28:35)
The side, that is the place I used to sleep, that four pillar. Yes. Show that. I have a photograph where I used to sleep, the cremation ground. You see that small four pillars, not the main thatch, the side, small four raised pillars on that flat thatch. That is a tomb of a man, I used to sleep there only, it's a tomb. That roof was made by the son whose samadhi is that. And this land also belonged to that son. He donated, and the second, a little bigger thatch was made. Around one year I lived there. If you can find where I am in that photograph. Person who is standing on the stone, on the pole, with a folded Kavi dhoti is Me. With folded Kavi dhoti. Yes, that is Me working. I was tying the mango leaf, the Mavalay Thoranam, mango leaf. I am tying the one end of the mango leaf. Alright.

(30:26)
Anyhow, if this seeker who wants to become Aghori, if he has already lived one life as a sadhu, then Guru guides him, which area his last janma body is buried. This guy has to go and search, find out, get his skull back and come back. Then, only he is initiated into Aghori Sampradaya. Your past birth skull being with you will remind you one thousand things. When this skull was functioning, whatever worry was going on inside this head, how it is useless now. Same way, when this skull is functioning, whatever worry is going on inside this head now is also useless. But you think, “No no no, that time it was useful, now it is useful.” No. Neither that is useful nor this is useful. When you come back with your own skull guru gives you initiation. After initiation you are asked to meditate in the cremation ground.

(32:04)

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(37:12)
Let's see the next clip…

Short video clip on Aghori’s

(37:57)
They sit and meditate on the initiated mantras. Usually, all Aghoris are Shaivites, but all Nagas are not Shaivites. Somebody asked me the question, “What is the difference between Aghori and Nagas?”. Nagas is the broad classification. Aghoris are a subclassification of Nagas. In Nagas, all Vaishnavites are called Biragi’s, Shaivites are called Aghoris. Aghoris are initiated into Mahavakya: Shivoham. So they sit and meditate on this great truth: Shivoham... Shivoham... Shivoham. Feeling immersed, completely settled with the great truth of Shiva, the ultimate Aghori, Adinatha, Mahadeva.

(39:22)
Let you all Achieve, Experience, Live, Express, Radiate, Share and Explode in Eternal Bliss, Nithyananda
(39:37)

==Title:==
Controlling Your Life

==Video - Controlling Your Life==
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==Audio==
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===Controlling Your Life===
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==Title:==
Enjoying the world

==Video - Enjoying the world==
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https://www.youtube.com/watch?v=WBrVnXeZub0&list=
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==Audio==
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===Enjoying the world===
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</div>

==Title:==
Letting Go Of Your Irritation

==Video - Letting Go Of Your Irritation==
{{#evu:
https://www.youtube.com/watch?v=-dMNse7MJqw&list=
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==Audio==
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===Letting Go Of Your Irritation===
<soundcloud url="https://soundcloud.com/nithyananda-radio/irritation-2?in=nithyananda-radio/sets/guaranteed-solutions-for-wealth" />
</div>

==Title:==
Relating with the world deeply

==Video - Relating with the world deeply==
{{#evu:
https://www.youtube.com/watch?v=b0PSPkob4Ss&list=
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==Audio==
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===Relating with the world deeply===
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==Title:==
Stop Keeping Everything Under Control

==Video - Stop Keeping Everything Under Control==
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https://www.youtube.com/watch?v=XT3qOW2UiMg&list=
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==Audio==
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===Stop Keeping Everything Under Control===
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==Photos From The Day: ==

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==Sakshi Pramana:==

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===Sharing from Inner Awakening ===

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==[[Has pictureTitle::eN-Genius_Memory camp]]==
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[[Category: Sakshi Pramana]]

[[Category: 2012 | 20120831]][[Category: Devalaya]] [[Category:Puja]][[Category: Flyers & Banners]]

August 31 2012

2020-09-14T03:57:35Z

Ma.Anandeshwari: /* Audio */

November 27 2007

2020-09-13T03:00:26Z

Ma.Anandeshwari: /* When Attachment Dies All Pervading Awareness Grows.. */

==Title:==

Q&A About Enlightenment

==Description:==
From the works of Living Enlightened Master Paramahamsa Nithyananda. This clip is taken from Shiva Sutras discourses titled, "Transcend through the body" and "Don't Think Be Aware". Swamiji in this clip answers questions various questions on Enlightenment, the state, the responsibility, the qualities related to the state of super consciousness.

==Link to Video: ==

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https://www.youtube.com/watch?v=GM15SrJwjik

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==Title:==

You are a Chaos since you are not centered!

==Description:==
From the works of Living Enlightened Master Paramahamsa Nithyananda. This clip is taken from Shiva Sutras discourses titled, "Transcend through the body" and "Don't Think Be Aware". Swamiji in this clip answers various questions on Enlightenment, the state, the responsibility, the qualities related to the state of super consciousness.

==Link to Video: ==

{{#evu:

https://www.youtube.com/watch?v=ic7pXBhjIIU

|alignment=center }}





==Link to Audio==
<div align="center">
===You-are-a-Chaos-since-you-are-not-centered===
<soundcloud url="https://soundcloud.com/nithyananda-radio/since-you-are-not-here" />
</div>

==Title:==

Shift your Awareness to Nothingness & Become Unlimited Self

==Description:==

From the works of Living Enlightened Master Paramahamsa Nithyananda. This clip is taken from Shiva Sutras discourses titled, "Transcend through the body" and "Don't Think Be Aware". We are constantly thinking of something, including enlightenment. He gives us beautiful technique to experience nothingness to experience the ultimate. He tells us to be aware of the nothingness that happens between every thought. Thinking of nothing is pure choiceless awareness.

==Link to Video: ==

{{#evu:

https://www.youtube.com/watch?v=UK2FllWl1Jk

|alignment=center }}





== Transcription ==

(00:29)
Let's enter into the next Sutra: Thinking nothing will limit itself be unlimited. Its again.
(00:50)
I feel every Sutra is a bomb! Every Sutra is a strong message. I think still many of you have not even come out of yesterday Sutra. Still many of you have not come out of yesterday Sutra. I feel that more and more if I add, ofcourse, person who can digest will really digest. Person who feels it is too much may not invibe even one sutra, that is why I am taking little time. Last Sutra was also very strong Sutra, but I have to slowly dilute it so that you will have more time. Till you settle down, from that Sutra. Till you internalize that Sutra. But anyhow here I can’t avoid because it’s really strong Sutra.
(01:55)
Thinking nothing, thinking nothing will limited, self be unlimited understand.
(02:10)
Constantly you are thinking something which can be grasped by you, including enlightenment.
(02:22)
Somebody goes to Ramana Maharishi and ask: “Bhagavan you are enlightened, by remembering an enlightened person, thinking an enlightened person what will I get?” He said: “You will get enlighten.” Then he asked: “I thinking, I think about you continuously but I'm not becoming enlightened.” Bhagavan says: “Who says you are thinking about, thinking of me you are thinking about me! Understand. You are having your own idea about me and thinking about that”. The master, the presence of the master can never be thought about. He says “think about something which you can't think.
(03:15)
It’s very, important thing to understand in Zen there is a Sutra they will give you a cone, cone is nothing but sutra. Zen cone. One Zen cone is there. Think of your face which was there before your birth. Understand, think of your face which was there before your birth. What will you think? Sit an try to think, what will I think. You can't. Even if they said think of your face after your death, you will think something. Your old face and something like ghost No! Think of your face before your birth.
(04:07)
Actually, anything which you can think about, will enrich your mind, will engage your mind, will add more entertainment. At least few moment, if you can try to think something which you can't think, means just tearing the mind to pieces. It is literally like.
(04:39)
Hiranyakashipu, a great demon. How Narasimha killed him. He just tore the Manipuraka. He just tore the navel of Hiranyakashipu, the demon and killed him. Exactly the same process, that. Hiranyakashipu being killed by Narasimha is nothing but this Sutra.
(5:06)
If you try to think of something which can’t be thought, the nothing. Suddenly, you will see Narasimha will appear inside you and tear you to pieces. It’s like a mind will be torn to pieces. You experience that truth.
(05:28)
How to think of nothing? It’s very strange. Whatever I say now how to think of nothing again will be one more thinking. We will start thinking about it. Then how to do? What to do? Try to think of something too big, bigger than this planet, bigger this stars, bigger then this cosmos. Just stretch, stretch, stretch. Suddenly you will see as if your mind is hitting on a wall. Is stuck on a wall. It’s not able to do anything.
06:20
Mahadeva says: “continue”. When you feel the mind is not able to move anywhere, mind is not able to anything, think anything further. Anything bigger than that. Anything. Just think of that nothing.
(06:42)
It looks very funny, the initial level. It will really look crazy, how can I think of nothing? Whatever you think is useless. Only when you understand that you will really start thinking of nothing.
(07:04)
Now again and again you have some hope. One corner, one corner of you. You have some hope, some idea. Anything which you think gives you some hope, gives you some idea. It maybe wrong hope, it maybe from the wrong side, it maybe from the wrong understanding. Many people say I can do it from wrong understanding.
(07:39)
A small story. “One lady she is working in the circus, she is a lion tamer, tamer. She just plays with the lion, whatever she says the lion does. The whole audience, group was shouting, applauding, what she was doing. Actually she kept a small sugar cake on her tongue, lion came and just picked that cake and went. It just comes pick up that sugar cake and goes. It is too much and that lion obays that command just so obediently, it was just surprising. All the fellows were applauding in the audience. One guy was sitting very straight, very silent, OK kind of a look. She looks at him and says: “what do you think? You think you can do this?” He says: “ Surely, when lion can do why not me.” Understand. He says he can do but from the wrong side! When lion can do, why not me!
(09:04)
Whenever your mind brings hope, from right side or wrong side. It continuously brings hope. Bringing hope is the way your mind possesses you and keeps itself alive.
(09:23)
Here Mahadeva says: “thinking nothing”. Actually, if you do this, if you try this. Is again I can say Ananda Sutra, it is not Nithya Sutra. You don’t have to internalize and do it every morning, do something, No! You have to only remember. Means, allow it. Continuously every time between every two thought you come back to that nothing. Just see every thought happening in you in the gap you come back to the nothing. Then again something, then come back to nothing. Again something, then come back to nothing. Again something. It goes on and on and on. All you need to do is, now you mother the thinking so much that gap, that nothing become too short. Understand. If you are thinking for one second, you come back to no thinking for one second. If you are again thinking for one second, you come back to no thinking for one second. Between every thought you come back to your center. Thoughts are not moving horizontally, they are happening vertically. Means here is your base, every time you come back to your center. From here only to start and come back, then start, come back. Means, everytime you come back to nothing, come back to nothing. Understand, be very clear, between every thinking you are coming back to nothing. This clarity is enough. Now you will start giving importance to that nothing. All you need to do is shift the importance to nothing. As on now, your importance is always to the thinking. Now shift the importance to nothing. Just see; yes there was a gap, yes there was a gap, yes there was a gap. Be aware, remember that nothingness, that gap which happens between every thought is the now as of now always remember the thought and forget about the gap. Just shift that atten, attention, shift the attention to the gap and forget about the thought. Then naturally you will not allow the further and further of expansion of thinking. You will be centered on that nothing.
(12:32)
Understand. When Mahadeva says “think of nothing” do not think it is impossible. If it was impossible Mahadeva doesn’t have to tell. If it is impractical he will never talk. One thing, this technique is for a person who is really evolved, who is really evolved. Who has really seen sometimes at least, at least few moments of silence in himself? Maybe if hundred persons try this technique only one or two, only one or two it will click. I’m talking about it so that it will be on record, it will be on record and with whoever it click let it click.
(13:26)
Thinking of nothing is what I call choiceless awareness. A pure, choiceless, simple awareness. Neither thinking of past, or future or even the present. Just changing, shifting your attention to that gap, shifting your attention to that nothing. That is the essence of this Sutra. Mahadeva says “shift your attention to nothing”. Suddenly you will see you will become unlimited self. You will become unlimited being. Shifting the gap to the nothing. You do not have to do anything except a simple attention shift. Simple attention shift. Usually your attention will be always on the thought because thought is so enchanting. Every though which raises in you is so promising, it is giving you so many different kinds of promises. It says I will do this, I will do this, I will give you this, I will give you that, come on fellow do this. Let us have that, have this. Worse than the election promises from politicians! Even that one or two by mistake it may get fulfilled. But this never ever can get fulfilled. Think of nothing.
(15:16)
I’ve seen poor guys sometime, they will get connected and feel connected with the master but they are filled so much with this thoughts and they are so mesmerizing, so enchanting, they can’t stay with the master and mind will create all possible difficulties and problems. Actually, the original fight is not between you and your mind, it’s between me and your mind. The original fight is between me and your mind, not between you and your mind. You are not that intelligened or powerful to fight with your mind. Your mind only takes your support once in a while. It asks for your support “please stand for me” and as long as you dont stand for your mind that is enough else I will take care. Only when you stand for your mind I can't do anything because dharmicaly we have an ethics. Enlightened masters do have ethics and we have a code of conducts. We will not interfere into the freedom of somebody who does not want enlightenment. We will not interfere in your freedom the moment you try to, you consciously decide you will support your mind. Actually the fight is between me and your mind. Which side you want to stand that side will win, that’s all. As long as you stand for my side, I can continue the fight on behalf of you. Only when you give the power of authority to me. Not otherwise. Not otherwise. We have our own ethics.
(17:06)
People ask me “Swamiji give me the promise, even when I resist you, you should not leave me.” I tell them “no, that can not be done.” That is the only thing enlightened person can not do. The individual freedom is respected so much, the individual decision is respected so much I cannot do anything when you don’t want. No. That is the only reason why so many people was feeling connected and try but missing, not able to catch. Not able to become enlightened. If you are able to maintain that one thing - giving GPA to the master, the power of attorney or standing for his side, nothing else is needed. I have come with enough of tools and weapon to remove your mind, the brains tumor. All you need is allowing me to work. Which side you stand. The nothingness is the constant gap. If you stand for that side suddenly you will see, the shift of attention towards the nothingness just makes you unlimited. Makes you unlimited.
(18:39)
Many people come and stay around me, feel connected, the click happens, initiation happens, they work. When the initiation happens, when that love is there they ask me “Swamiji even when I leave you should take care of me”. I tell them “no, that cannot be, that cannot be.” Sometime if they leave, some one or two persons leave I remember them, I remind them. Not only I remember them, I tell them “you see, you have asked me at that time, I told you it cannot be done. Now I have one responsibility to remind you that, you can decide.”
(19:17)
I was seeing, unfortunately poor guys many miss. If it their decision is to miss I cannot do anything. You have freedom to be in bondage. That is the greatness, that is the freedom God has given you. You have freedom to be in bondage.
(19:38)
Understand, shifting the attention to the gap, to the nothing will suddenly liberate you, will suddenly unlimit you.
(19:51)
This technique cannot be done at particular time, should not be done at particular time, constantly shifting the attention, constantly living it. That is why I say this Ananda Sutra. It is Ananda Sutra. Nithya Sutra means internalizing and practising whole day, Dhyana Sutra means internalising and practicing a particular point of time in your life, day to day routine. Ananda Sutra means internalizing and just living. This is Ananda Sutra. Internalise, shift attention to the nothing, to the silence. Continuously you will see you will unlimit yourself and you will liberate yourself.

(20:48)
Sutra male very simple, very simple. Try, live, you will see the power of it. Key looks very simple, only when you open you will understand how big doors it can open. What size doors it can open. Before using do not decide. If you decide before trying, before using, you will miss it.
(21:14)
Maybe this technique is created for the generations yet to happen. This is what meditation for future humanity. Understand. Try, there is every possibility it can click. You may be the future humanity. If you are ahead of your time, all of us think, always we think we are ahead of our time. If you are ahead of your time, this may click with you, this may show you the truth. Let you achieve and radiate the eternal bliss, Nithyananda. Thank you.
(22:02)

==Link to Audio==
<div align="center">
===Shift your Awareness to Nothingness & Become Unlimited Self===
<soundcloud url="https://soundcloud.com/nithyananda-radio/shift-your-awareness-to" />
</div>

==Title:==

When Attachment Dies All Pervading Awareness Grows..

==Description:==

From the works of Living Enlightened Master Paramahamsa Nithyananda. This clip is taken from Shiva Sutras discourses titled, "Transcend through the body" and "Don't Think Be Aware". Whoever shows you the reality tends to become the target of your anger. That is why Masters from time immemorial masters are only talking to the people who are seeking. Swamiji says that many people are happy with the life they have and Master has no right to disturb these people. It is only those who are serious to seek the truth that Master reveals it. Swamiji tells us that once we remove the attachment to this body, you will realize you are everywhere. Only when attachment dies all pervading awareness will grow.

==Link to Video: ==

{{#evu:

https://www.youtube.com/watch?v=9CCw6uGIaco

|alignment=center }}





==Link to Audio==
<div align="center">
===When Attachment Dies All Pervading Awareness Grows..===
<soundcloud url="https://soundcloud.com/nithyananda-radio/2007-11nov-27_when-attachment?in=nithyananda-radio/sets/2007-playlist" />
</div>

(00:27)
Whoever shows you the reality becomes the center of, or a target of, your anger. That is why from the time immemorial Masters are speaking only to the people who are seeking. Many people ask me: “Swamiji whatever you are speaking is such an Ultimate Truth. You know, Enlightenment is Ultimate, why don't you give it to everybody?” I tell them you know, Enlightenment means showing the Truth as it is to you, and naturally I have acquire too many persons and I have to be careful.
(01:09)
I have to show the Truth only to the person who really wants, who is really in need. Not to, everybody else because, many people are happy with the lies with what they have and I have no right to disturb. I'm telling them: “Wake up, no” They will ask: “Why should it we, if you are not getting sleep, why are you disturbing our sleep? If you are not getting sleep, why are you waking, disturbing our sleep?” So, I have to speak only to the person who is seeking, speaking only to the person who is seeking, because showing the Truth leads to anger. When the other person shows you, your own reality, naturally you will not be able to, tolerate, will not be able to, digest. Understand, having another one body just to express your anger, you’re lust, naturally the other person will show you the reality, it’ll be hurting. Here Mahadeva says: “Stop that, stop that. Let you know the method, technique of releasing everything in the air.” Mahadeva is already given the technique to release your anger, in the air, to release your lust in the, air, to the sky directly and I have spoken on it, you can, try the method. He says: “Not having attachment to the other body will slowly take away the attachment to your body also.” Now, all you need to do: Realize, remember, just remember and realize, only the attachment to the body will bring you out of the living enlightenment, push that aside.
(03:19)
Understand, there are two traditions: One, completely living inside the body, the other one, completely pushing the attachment of the body away, both seems contradicting, but they are not, they are complementing. The person, who is attached to his body will never live inside his body, he will be always jumping to other bodies which are just like his body. Understand, whenever you give life, to the projector, always the scenes will be changing your attention will go to the scene. Whenever you give life to this body, you will start experiencing this world. The attachment to this body does not stop with this body gives life to this world, practically you give life to this whole plane. So when Mahadeva says that, remove the attachment from this body, he means come back to your center, stop seeing this whole plane. When you are attached to the dream body you see the dream, when you are attached to the waking body will see the waking state, attachment to the body is not just attachment to the body, it is the power to see that whole world. So when you remove the attachment from this body you will stop seeing this whole world. You will see, different world, different space. Understand, love for the body is different, attachment for the body is different. Person who is attached to the body will not be centered on the body, he will be always going around. Body is just an utility, it's like you’re putting your luggage in the lounge and going around having sightseeing, doing sightseeing. Your luggage, karmas will be in this body, in this body, but you will be just going around and enjoying other things, but staying inside your body means, completely resting inside your system, being aware of whatever is happening, being aware of, whatever is happening, there is a big difference, don't think both are contradicting each other both are, complementing each other. Here what Mahadeva says is, just toss certain aside, move the attachment to your body aside.

(6:00)
One more thing, when you move the attachment to the body aside you will realize you are everywhere, you are everywhere. I tell you, when you move the attachment to the body out, you will not feel the pleasure just in the five points of your body, you will feel the same intense pleasure all over the body. As on now, the tip of the eyes when the visions scenes come in contact with the tip, you feel the pleasure of seeing, tip of the nose when the smell comes in contact with that point, you feel the pleasure of smell, tip of the tongue, when it comes in contact with the food you feel the pleasure of taste, tip of the ears when it comes to contact with the music, you feel the pleasure of listening, tip of the genital organs, when it comes in contact with the other touch, you feel the pleasure of, touch. You feel the pleasure only in this five point, five tip. When you relax and toss the attachment of the body aside, suddenly, you will feel, every point in your body, becomes pleasure point, every point in your body starts radiating pleasure, because, as on now you’re condition, condition to use your body only for that five points, when you push this aside, your attachment will die and Awareness will grow. Only when attachment dies, Awareness will awaken, Awareness will grow. Suddenly you will see, every tip, every point, becomes a pleasure point.

(7:45)
Mahadeva says: “I am realizing, I am everywhere, one who is everywhere, is joyous.” Actually, when you push the attachment, your body aside. You will see you are in everybody the only disturbance for you not feeling that you are everywhere, is you're too much attachment to this one body. If you really felt the deep love, in love with Master, or deity, or even if your kids or wife anybody just sit with a person a sit with deity, put your hand under person and just be in relaxed awareness see you will not be able to find the boundary between this body and that body. When you are in love you expand that is why you became more joyous. Now if I want more body through which you can enjoy, if you are in love deeply so many bodies you will feel with all those bodies you are connected, you are connected, this technique you can easily practice in murtis, stone because the idols will not have any problem, a feeling connected with you, but with human beings very little problem you need the other person also to be in love with you, with idols no problem the moment you are in love they will be in love. With the deities it is easy with a living person if both of you are in love, just touch and feel suddenly you see the boundary has become weak the boundary has expanded, it can never have fun by attachment when it is attachment you will only be waiting and seeing they think what can I get out of the person how can I add little more pleasure by the person being around me how can I have something more from the person you will be just waiting to get something out of the person but only when you are in love, deeply in love suddenly you will see you don't wait to get anything out of the person, the boundary is expanded the boundary has become more, you became loving you become, everywhere that is why I always tell people the person is more and more loving in love feels is everywhere and feels joyous.

(11:00)
Understand, today one more Sutra Mahadeva is speaking the same thing in a deeper way today actually giving like a things that you need to know after-effects of initiation. After initiation what you need to know, that's exactly Mahadeva is teaching. So, understand the essence of this technique the essence of this Sutra toss attachment for body aside realizing and everywhere and one who is everywhere is joyous, one who is everywhere is joyous, means you will not be addicted to anything else, even if he drinks he will not be addicted, even if it touches he will not be addicted, even if he eats, he will not be addicted not being addicted but able to play all that game is what Mahadeva calls freedom. I'm not saying he can drink all I'm saying is not being addicted is that real liberation. Here, small story one guy after drinking comes out of the bar and suddenly beats a faster the religious preacher that guy says what is this? I thought you were a religious man what are you doing you are coming out of the bar fully drunk, don't you see drinking is devil, drinking is drink is for the devil and drinking is devilish. It Is devil inviting you. Next time when devil invites you don't go, say no. And this guy just looks up and says yes Father I wanted to say no to devil but he may feel offended and may stop inviting me again, he may stop inviting me again.

(13:20)
Understand, addiction means you continuously wanted that devil will be inviting you again continuously you are waiting the invitation to happen again the addiction is waiting for invitation. Here Mahadeva says the person who feels everywhere will be joyous, will not be waiting for any invitation. if you are waiting for any invitation be very clear, you are addicted. Even for money, newspaper, if you are waiting, you are addicted, if you are just waiting to listen to the news, you are addicted, if you are waiting for any invitation, you are addicted, relax from it. Mahadeva says a person who feels joyous, person who feels everywhere, he will be joyous. So, a sense of this technique is toss attachment for body aside, push all the addiction aside and allow that initiation to sink in you more and more, deeper and deeper and live enlightened. Let's gather, next session. Thank you.

==Title:==

When desires cannot shake you and fears cannot frighten you...

==Description:==

From the works of Living Enlightened Master Paramahamsa Nithyananda. This clip is taken from Shiva Sutras discourses titled, "Transcend through the body" and "Don't Think Be Aware". Swamiji in this clip tells us that once the click or initiation happens and when you come back down to the so-called human experience he now gives us an initiation to disconnect ourselves from our body or any other body to due to fear or greed. He gives us this initiation to allow the experience of living enlightenment to settle in us when we understand and internalize this Ananda Sutra.

==Link to Video: ==

{{#evu:

https://www.youtube.com/watch?v=-FFD9HT9i_A

|alignment=center }}





== Transcription ==

(0:28)
We‘ll enter into the, today’s technique. You’ll see the, today’s technique is the answer for this question. There are a few more questions. All of them are related to the today’s technique in a different way. I’ll answer all of them when I’m talking on today’s technique. Let’s enter into today’s sutra.
(0:51)
“Past attachment for body aside, realizing I’m everywhere, one who is everywhere is joyous.”
(1:03)
Oh God again, Shiva is dropping one more new and clear bomb. Yesterday, what Mahadeva spoke, today he’s speaking the after effect of that initiation. It’s like a, this again Ananda Sutra. Neither you need to practice at a particular time, nor you need to practice whole day. Just need to understand, like yesterday’s sutra. Like yesterday’s sutra need to understand, and with that understanding, face the life. Or when that understanding happens, the naturally your desires and everything will start getting rearranged. You’ll lose respect for your fears. Your fears cannot frighten you. That is the problem and your desires cannot shake you. When your desires cannot shake you, fears cannot frighten you. A new kind of a rearrangement will start happening in your life. That rearrangement, when that rearrangement starts happening inside you, cooperating with that rearrangement. Today is all about the cooperation.
(2:25)
He’s saying, how we stop the cooperation and how we are expected to cooperate. That is the whole essence of today’s Sutra. Past attachment for body aside. Realizing I am everywhere. Understand, the yesterday’s sutra is like a psychological revolution. An inner revolution. Understanding the mind forms the base of the I. When you just understand that one thing, automatically you will lose respect for mind. Not only the wealth, even what you think as your fears, your desires, your, whatever you think as you. Now the whole problem is, what you think as you, you think it is yours. Then go on running behind it. Mahadeva taught us, it is not ours. It is not ours. That is the first click, first initiation.
(3:42)
Here, Mahadeva is giving a very beautiful one more click, initiation to continue to add on to go deeper. See when that initiation happens, when you come down from that initiation. What will be the only problem or disturbance which will take you away from that initiation? Or Living Enlightenment is attachment to your body or other bodies. Understand, when you need some other body or your body to express your desire, or when you need to be away from some other body from your own body because of your fear. This initiation or Living Enlightenment, you come down from it. You start Living Enlightenment. Very strong subtle thing. Please put your attention and energy. When you have attachment to your body or some other body, this is two thing.
(5:08)
An, and the another two thing is fear and desire. See, desire for your body and desire for other body. Fear of your own body and fear about other body being around you. Fear about other bodies being around you, you will try to away, be away from them. That is the fight. That is the war, violence, whatever. Fear of your own body is fear of disease and fear of being ugly. These things are fear of your own body. Whether it is attachment or fear of. Both related to your own body. If you can put it aside for few weeks. Till this initiation gets settles in you.

(5:59)
He says, “You will realize I am everywhere. One who is everywhere is joyous”.

(6:09)
All he’s doing today is adding some more fire. He is just saying, don’t relax from the Living Enlightenment. The click which you had, the initiation which you had, the clarity which you had, live with that. Continue to have it. Don’t rest from it. What all the reasons can bring you down from that initiation, he’s describing. The attachment, straight first attachment to your body and attachment to another one body.

(6:47)
See, attachment to another one body means, whenever you need to throw your engrams, throw your desires out, your desires are anger. If you need a body to throw your desires or anger, that is relationship. Deciding clearly, I will not throw my desires or anger on other body. I will throw it only in the sky. I’ll release it to the nature. I’ll be only releasing them all to the aloneness. Completely, independently without depending on any person is what I call Sannyas. Sannyas means, deciding not to throw the attachment, not to throw the desires or the anger on other person.

(7:55)
You may ask, how is it possible to release it in the air? Mahadeva is giving, already in the earlier sutras he has given a beautiful technique. Even for throwing your anger and lust into the air. He says a simple visualization of that person and expressing all those energies, emotions through your body, can completely heal you. Understand, when you are releasing your anger your lust into the air, you will not be dependent on the other person. You will only be overflowing on the other person. As of now, the if you are expecting the other person to be there for releasing your anger or lust. Not only you will become dependent on that person, because you’re dependent on that person, you’ll carry more violence and vengeance towards that person. That is why the spouse becomes an intimate enemy. Intimate but enemy, because you feel everywhere you're able to stand on your own. Here you have to bend. You feel here you have to answer. Here you have to be responsible. Here you have to be little lower than what you are or what you show to everybody.

(9:37)
Small story, one guy comes back very late to the house. Late night around four o’clock. Maybe next day early morning. The moment she opens the door, she asks, do you know what is time? This guy says, “Oh it is too early, just ten thirty night”. She says “No, see the alarm clock. It’s four o’clock. Practically early morning. Too late!” and this guy starts shouting. “What, you are trusting the rotten twenty dollar alarm and not the husband who is standing in front of you? Your trust for the twenty dollar alarm is more than your trust for the living person who is in front of you.”.

(10:30)
Sometime, the trust for the alarm clock, rotten alarm clock is more deeper than the trust for the person. You can’t tolerate it. You’ll say, “what, then you are believing the clock, not me”. But logically she has to believe the clock. She has to believe the clock. Life, many time, brings you back to the reality, but you feel the difficulty to accept the reality. And naturally, the other person becomes intimate enemy.

==Link to Audio==
<div align="center">
===When desires cannot shake you and fears cannot frighten you...===
<soundcloud url="https://soundcloud.com/nithyananda-radio/when-desires-cannot-shake-you" />
</div>

==Title:==

Form to Formlessness

==Description:==

From the works of Living Enlightened Master Paramahamsa Nithyananda. This clip is taken from Shiva Sutras discourses titled, "Transcend through the body" and "Don't Think Be Aware". Swamiji in this clip answers question on whether one can get enlightened through idol worship alone. He says, it is possible, like Ramakrishna, but one needs to have nothing but the idol to achieve this experience just like Ramakrishna had nothing or no one other than mother Kali. Swamiji narrates the enlightenment experience of Ramakrishna where mother Kali herself guides Ramakrishna to mentally cut her form and take Him to enlightenment.

==Link to Video: ==

{{#evu:

https://www.youtube.com/watch?v=Rxj_7O6Gl7E

|alignment=center }}



==Link to Audio==
<div align="center">
===Form to Formlessness===
<soundcloud url="https://soundcloud.com/nithyananda-radio/form-to-formlessness-1" />
</div>

==Title:==
Leaving Home For Sanyas

==Description:==
From the works of Living Enlightened Master Paramahamsa Nithyananda. This clip is taken from Shiva Sutras discourses titled, "Transcend through the body" and "Don't Think Be Aware". Swamiji in this clip narrates the beautiful incident when Swamiji announced to his parents about his decision to take Sanyas. He goes on to say that when a mother lets go of the physical disconnection with her baby there is birth. When they let go of the psychological connection, it is a great sign of maturity. Swmaiji tells us that very rarely do people want to explore the inner world and any such adventure to explore into consciousness should be encouraged.

==Link to Video: ==

{{#evu:

https://www.youtube.com/watch?v=Ft99DFO_RzE&feature=youtu.be

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==Link to Audio==
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===Leaving-Home-For-Sanyas===
<soundcloud url="https://soundcloud.com/nithyananda-radio/leaving-home" />
</div>

== Transcription ==

(00:27)
Whoever shows you the reality becomes the center of, or a target of, your anger. That is why from the time immemorial Masters are speaking only to the people who are seeking. Many people ask me: “Swamiji whatever you are speaking is such an Ultimate Truth. You know, Enlightenment is Ultimate, why don't you give it to everybody?” I tell them you know, Enlightenment means showing the Truth as it is to you, and naturally I have acquire too many persons and I have to be careful.
(01:09)
I have to show the Truth only to the person who really wants, who is really in need. Not to, everybody else because, many people are happy with the lies with what they have and I have no right to disturb. I'm telling them: “Wake up, no” They will ask: “Why should it we, if you are not getting sleep, why are you disturbing our sleep? If you are not getting sleep, why are you waking, disturbing our sleep?” So, I have to speak only to the person who is seeking, speaking only to the person who is seeking, because showing the Truth leads to anger. When the other person shows you, your own reality, naturally you will not be able to, tolerate, will not be able to, digest. Understand, having another one body just to express your anger, you’re lust, naturally the other person will show you the reality, it’ll be hurting. Here Mahadeva says: “Stop that, stop that. Let you know the method, technique of releasing everything in the air.” Mahadeva is already given the technique to release your anger, in the air, to release your lust in the, air, to the sky directly and I have spoken on it, you can, try the method. He says: “Not having attachment to the other body will slowly take away the attachment to your body also.” Now, all you need to do: Realize, remember, just remember and realize, only the attachment to the body will bring you out of the living enlightenment, push that aside.
(03:19)
Understand, there are two traditions: One, completely living inside the body, the other one, completely pushing the attachment of the body away, both seems contradicting, but they are not, they are complementing. The person, who is attached to his body will never live inside his body, he will be always jumping to other bodies which are just like his body. Understand, whenever you give life, to the projector, always the scenes will be changing your attention will go to the scene. Whenever you give life to this body, you will start experiencing this world. The attachment to this body does not stop with this body gives life to this world, practically you give life to this whole plane. So when Mahadeva says that, remove the attachment from this body, he means come back to your center, stop seeing this whole plane. When you are attached to the dream body you see the dream, when you are attached to the waking body will see the waking state, attachment to the body is not just attachment to the body, it is the power to see that whole world. So when you remove the attachment from this body you will stop seeing this whole world. You will see, different world, different space. Understand, love for the body is different, attachment for the body is different. Person who is attached to the body will not be centered on the body, he will be always going around. Body is just an utility, it's like you’re putting your luggage in the lounge and going around having sightseeing, doing sightseeing. Your luggage, karmas will be in this body, in this body, but you will be just going around and enjoying other things, but staying inside your body means, completely resting inside your system, being aware of whatever is happening, being aware of, whatever is happening, there is a big difference, don't think both are contradicting each other both are, complementing each other. Here what Mahadeva says is, just toss certain aside, move the attachment to your body aside.

(6:00)
One more thing, when you move the attachment to the body aside you will realize you are everywhere, you are everywhere. I tell you, when you move the attachment to the body out, you will not feel the pleasure just in the five points of your body, you will feel the same intense pleasure all over the body. As on now, the tip of the eyes when the visions scenes come in contact with the tip, you feel the pleasure of seeing, tip of the nose when the smell comes in contact with that point, you feel the pleasure of smell, tip of the tongue, when it comes in contact with the food you feel the pleasure of taste, tip of the ears when it comes to contact with the music, you feel the pleasure of listening, tip of the genital organs, when it comes in contact with the other touch, you feel the pleasure of, touch. You feel the pleasure only in this five point, five tip. When you relax and toss the attachment of the body aside, suddenly, you will feel, every point in your body, becomes pleasure point, every point in your body starts radiating pleasure, because, as on now you’re condition, condition to use your body only for that five points, when you push this aside, your attachment will die and Awareness will grow. Only when attachment dies, Awareness will awaken, Awareness will grow. Suddenly you will see, every tip, every point, becomes a pleasure point.

(7:45)
Mahadeva says: “I am realizing, I am everywhere, one who is everywhere, is joyous.” Actually, when you push the attachment, your body aside. You will see you are in everybody the only disturbance for you not feeling that you are everywhere, is you're too much attachment to this one body. If you really felt the deep love, in love with Master, or deity, or even if your kids or wife anybody just sit with a person a sit with deity, put your hand under person and just be in relaxed awareness see you will not be able to find the boundary between this body and that body. When you are in love you expand that is why you became more joyous. Now if I want more body through which you can enjoy, if you are in love deeply so many bodies you will feel with all those bodies you are connected, you are connected, this technique you can easily practice in murtis, stone because the idols will not have any problem, a feeling connected with you, but with human beings very little problem you need the other person also to be in love with you, with idols no problem the moment you are in love they will be in love. With the deities it is easy with a living person if both of you are in love, just touch and feel suddenly you see the boundary has become weak the boundary has expanded, it can never have fun by attachment when it is attachment you will only be waiting and seeing they think what can I get out of the person how can I add little more pleasure by the person being around me how can I have something more from the person you will be just waiting to get something out of the person but only when you are in love, deeply in love suddenly you will see you don't wait to get anything out of the person, the boundary is expanded the boundary has become more, you became loving you become, everywhere that is why I always tell people the person is more and more loving in love feels is everywhere and feels joyous.

(11:00)
Understand, today one more Sutra Mahadeva is speaking the same thing in a deeper way today actually giving like a things that you need to know after-effects of initiation. After initiation what you need to know, that's exactly Mahadeva is teaching. So, understand the essence of this technique the essence of this Sutra toss attachment for body aside realizing and everywhere and one who is everywhere is joyous, one who is everywhere is joyous, means you will not be addicted to anything else, even if he drinks he will not be addicted, even if it touches he will not be addicted, even if he eats, he will not be addicted not being addicted but able to play all that game is what Mahadeva calls freedom. I'm not saying he can drink all I'm saying is not being addicted is that real liberation. Here, small story one guy after drinking comes out of the bar and suddenly beats a faster the religious preacher that guy says what is this? I thought you were a religious man what are you doing you are coming out of the bar fully drunk, don't you see drinking is devil, drinking is drink is for the devil and drinking is devilish. It Is devil inviting you. Next time when devil invites you don't go, say no. And this guy just looks up and says yes Father I wanted to say no to devil but he may feel offended and may stop inviting me again, he may stop inviting me again.

(13:20)
Understand, addiction means you continuously wanted that devil will be inviting you again continuously you are waiting the invitation to happen again the addiction is waiting for invitation. Here Mahadeva says the person who feels everywhere will be joyous, will not be waiting for any invitation. if you are waiting for any invitation be very clear, you are addicted. Even for money, newspaper, if you are waiting, you are addicted, if you are just waiting to listen to the news, you are addicted, if you are waiting for any invitation, you are addicted, relax from it. Mahadeva says a person who feels joyous, person who feels everywhere, he will be joyous. So, a sense of this technique is toss attachment for body aside, push all the addiction aside and allow that initiation to sink in you more and more, deeper and deeper and live enlightened. Let's gather, next session. Thank you.

[[Category: 2007 | 20071127]] [[Category: Shiva Sutras]]

May 27 2015

2020-09-13T02:59:14Z

Ma.Anandeshwari: /* Audio: Connect With Paramashiva Through Shodasi Mandala || Part 2 */

==Title==
Aligning Bio & Muscle Memory Through Mandala Process | Connect With Paramashiva Through Shodasi Mandala

==Description==
Name Of The Program - Inner Awakening (IA)<br>
Session on - Shivoham Third Eye Mandala Process & Shodasi Initiation<br>
Venue - Varanasi, India<br>
Date - 27 May 2015

==Link to video==
''''Session on - Shivoham Third Eye Mandala Process''''<br>
This video is an excerpt from the Inner Awakening program conducted on 27 May 2015 at Varanasi. Here HDH Nithyananda Paramashivam guides participants through a Shivoham Process. Through this process, Swamiji aligns everyone’s bio- and muscle-memory to the fundamental lines and sounds of the cosmos. Using His energy, He surgically removes the chaotic lines and sounds from everyone – leaving the participants in the space of Shivoham

{{#evu:

https://www.youtube.com/watch?v=rJb1rMXq-Zo

|alignment=center }}

===''Audio: Aligning Bio & Muscle Memory Through Mandala Process''===

<div align="center">

<soundcloud url="https://soundcloud.com/nithyananda-radio/2015-05may-27_aligning-bio-muscle-memory-through-mandala-process-inner-awakening" />
</div>

==Link to video==
''''Connect With Paramashiva Through Shodasi Mandala || Part 1''''<br>
This video is an excerpt from the Inner Awakening program conducted on 27 May 2015 in Varanasi, India. Here HDH #Nithyananda Paramashivam guides participants through a special Shodasi Iniation during Inner #Awakening Mandala Process. #Shodasi is used to invoke the energy of Paramashiva as the Ishta Devata and help participants connect to every Saharanama the chanting of 1008 names, and achieve the space of Paramashivatva.

{{#evu:

https://www.youtube.com/watch?v=qPepsVuMh2M

|alignment=center }}

===''Audio: Connect With Paramashiva Through Shodasi Mandala || Part 1''===

<div align="center">

<soundcloud url="https://soundcloud.com/nithyananda-radio/2015-05may-27_connect-with-paramashiva-through-shodasi-mandala-part-1-inner-awakening" />
</div>

== Transcription ==

(5:21)
So, my blessings to all of you.
(5:28)
Please understand, Inner Awakening can only start, can never end.
(5:39)
There are some things which has a beginning and end, like a body, it has beginning, it has end.
(5:48)
There are some things, no beginning, only end. Delusion. Ignorance. You don't know when it begin, but it has a end, when you become enlightened.
(6:00)
There are some things which has only beginning, no end. That is Inner Awakening.
(6:14)
I bless you all. Continue for next few days playing with your third eye.
(6:21)
Just playfully, casually. You will see at any moment it will just cracks, top, top, top. Even now you are going to have Energy Darshan. One more ultimate blow. It can break up, it can just open up. So just play, it’s already cracked. It just have to break and open up. Initiation has happened. It just need to open up, it will open up.
(7:00)
So, actually, if I've started this third eye ten days before, means just tenth day of the IA or immediately after the, the second week, eighth day, eighth day, ninth day itself, we could have by now finished 100%. But have to finish the whole Inner Awakening syllabus and prepare you with the completion. That is the reason. But anyhow, next IA I already clearly understood or I, I have a clear plan where we will be able to… It is only a little practice, nothing more. Nothing more is required. If I have a few more days of IA I’ll finish all the 100% of you guys, able to read blindfolded and send you back. It's only a few more days question, nothing else.
(8:05)
Because Varanasi has a unique special energy connection with third eye. It really supports the third eye awakening and all the Gods and Goddesses of Varanasi want us here to (Swamiji making a pause)
(8:43)
Thank you guys for being here, sharing the joy, bliss with me.
(8:55)
Understand. How much you feel I am making your life joyful, meaningful, that much you mean to me.
(9:09)
How much you feel I’m important to your life, be very clear, that much you are also important to my life.
(9:20)
Somebody asked a boy: “What's your father's… what's your age?' He said: “14.” They asked:” “What's your father's age?” He said: “14”. They asked: “How come” ? He said: “Only when I am born he became father”.
(9:38)
Understand, same way it is you guys, disciples, make me a Guru. So it is how much you enjoy, you feel I am into your life, I want to tell you guys, that same way you all mean to my life. And I do enjoy all your presence in my life.

(10:29)
We have lot to do to revive this great Vedic Tradition, to move this Dharma Chakra. I invite everyone of you to shoulder this responsibility, to move this Dharma Chakra along with me.
(11:10)
I think that's it, for now.
(11:19)
Blessings to all you guys.
(11:29)
I know, not only you guys will be missing this chair, even I will be missing
(11:37)
Just turning around and seeing everyone. "Come on, shall we start?" Alright. Let's get ready for Pada Puja and Energy Darshan. Ultimate, but not final; Ultimate, but not last.
(12:14)
Touch of the Divine, Energy Darshan
(12:22)
I bless you all. Let you all radiate with Integrity, Authenticity, Responsibility, Enriching, Causing, Living Advaita, the Eternal Bliss.
Nithyananda.
Thank you. Be Blissful.

==Link to video==
''''Connect With Paramashiva Through Shodasi Mandala || Part 2''''<br>
This video is an excerpt from the Inner Awakening program conducted on 27 May 2015 in Varanasi, India. Here HDH #Nithyananda Paramashivam guides participants through a special Shodasi Initiation during Inner Awakening Mandala Process. #Shodasi is used to invoke the energy of Paramashiva as the Ishta Devata and help participants connect to every #Sahasranama the chanting of 1008 names, and achieve the space of Paramashivatva.

{{#evu:

https://www.youtube.com/watch?v=XlkoEeJV_T4

|alignment=center }}

===''Audio: Connect With Paramashiva Through Shodasi Mandala || Part 2''===

<div align="center">

<soundcloud url="https://soundcloud.com/nithyananda-radio/2015-05may-27_connect-with-paramashiva-through-shodasi-mandala-part-2-inner-awakening" />
</div>

== Transcription ==

(5:21)
So, my blessings to all of you.
(5:28)
Please understand, Inner Awakening can only start, can never end.
(5:39)
There are some things which has a beginning and end, like a body, it has beginning, it has end.
(5:48)
There are some things, no beginning, only end. Delusion. Ignorance. You don't know when it begin, but it has a end, when you become enlightened.
(6:00)
There are some things which has only beginning, no end. That is Inner Awakening.
(6:14)
I bless you all. Continue for next few days playing with your third eye.
(6:21)
Just playfully, casually. You will see at any moment it will just cracks, top, top, top. Even now you are going to have Energy Darshan. One more ultimate blow. It can break up, it can just open up. So just play, it’s already cracked. It just have to break and open up. Initiation has happened. It just need to open up, it will open up.
(7:00)
So, actually, if I've started this third eye ten days before, means just tenth day of the IA or immediately after the, the second week, eighth day, eighth day, ninth day itself, we could have by now finished 100%. But have to finish the whole Inner Awakening syllabus and prepare you with the completion. That is the reason. But anyhow, next IA I already clearly understood or I, I have a clear plan where we will be able to… It is only a little practice, nothing more. Nothing more is required. If I have a few more days of IA I’ll finish all the 100% of you guys, able to read blindfolded and send you back. It's only a few more days question, nothing else.
(8:05)
Because Varanasi has a unique special energy connection with third eye. It really supports the third eye awakening and all the Gods and Goddesses of Varanasi want us here to (Swamiji making a pause)
(8:43)
Thank you guys for being here, sharing the joy, bliss with me.
(8:55)
Understand. How much you feel I am making your life joyful, meaningful, that much you mean to me.
(9:09)
How much you feel I’m important to your life, be very clear, that much you are also important to my life.
(9:20)
Somebody asked a boy: “What's your father's… what's your age?' He said: “14.” They asked:” “What's your father's age?” He said: “14”. They asked: “How come” ? He said: “Only when I am born he became father”.
(9:38)
Understand, same way it is you guys, disciples, make me a Guru. So it is how much you enjoy, you feel I am into your life, I want to tell you guys, that same way you all mean to my life. And I do enjoy all your presence in my life.

(10:29)
We have lot to do to revive this great Vedic Tradition, to move this Dharma Chakra. I invite everyone of you to shoulder this responsibility, to move this Dharma Chakra along with me.
(11:10)
I think that's it, for now.
(11:19)
Blessings to all you guys.
(11:29)
I know, not only you guys will be missing this chair, even I will be missing
(11:37)
Just turning around and seeing everyone. "Come on, shall we start?" Alright. Let's get ready for Pada Puja and Energy Darshan. Ultimate, but not final; Ultimate, but not last.
(12:14)
Touch of the Divine, Energy Darshan
(12:22)
I bless you all. Let you all radiate with Integrity, Authenticity, Responsibility, Enriching, Causing, Living Advaita, the Eternal Bliss.
Nithyananda.
Thank you. Be Blissful.

==Title: ==
Swamiji with chief Guests in Varanasi InnerAwakening on 27-May-2015

==Link to video: ==
SUpreme Pontiff of Hinduism HDH Sri Nithyananda Paramashivam with Mahanth for Maha Nirvani Akadha and Guests from Govindha Mutt

{{#evu:

https://www.youtube.com/watch?v=mMcuzq2DWEM&feature=youtu.be

|alignment=center}}

===''Audio: Swamiji with Chief Guests in Varanasi InnerAwakening''===

<div align="center">

<soundcloud url="https://soundcloud.com/nithyananda-radio/2015-05may-27_swamiji-with-chief-guests-in-varanasi-innerawakening" />
</div>

==Title:==
''''Nithyananda Times 27/May/2015''''

{{#evu:

https://www.youtube.com/watch?v=xBMXe5NObGA&feature=youtu.be

|alignment=center}}

[[Category: 2015 | 20150527]] [[Category: Vakyaarthaa Sadhas]] [[Category: Akashik Record]]

January 09 2016

2020-09-12T16:03:49Z

Ma.Anandeshwari:

== Day's Events ==

NITHYANANDA SACRED ARTS UNIVERSITY

All the Deities are hand crafted at Bengaluru Aadheenam. The workshops practice ancient techniques, rituals and beliefs practiced since the 13th century, remaining untouched by the passage of time. Everything is done by hand from carving the wax mold to pouring the metal to polishing the finished product. The entire work is based on Agama Shastra - the ancient science of temples and deities. The gamut of operations include temple jewelry, clothing for deities and stone, metal, wood and sheet metal work.

==Title==
Nithyananda Times, 09th January, 2016

==Description==
The Daily Video Magazine of the Nithyananda Sangha

==Link to Video: ==

{{#evu:

https://www.youtube.com/watch?v=h2gJLNZ4nPU&feature=youtu.be

|alignment=center }}

== Transcription ==

00:11
nithyānandeśvara samārambhām
nithyānandeśvari madhyamām |
asmat āchārya paryantām
vande guru paramparām ||

00:46

I welcome all the Devotees, Disciples, Sarvajnapeetha Yajmaans, Samaajis, Satsanghis, everyone, Thanedars, Mahants, Kotharis, sitting with us all over the world.

1:04

Yesterday’s Satsang, I made a statement to all my disciples, “thou shall not do any spiritual practice.” Many people were asking, should we stop doing yoga, should we stop doing every day Shiva Pooja? Listen. Including yoga and Shiva Pooja, you will not do spiritual practice. Listen carefully. Do yoga and Shiva Pooja to manifest the power, not as spiritual practice. If you are doing Shiva Pooja, as a spiritual practice to demand something from Sadāshiva he may come, but feeling, “Oh god, again this fellow. I have to see him f... his face, he will ask for some stupid things.” Do it as manifestation of Sadāshiva in you. Do Shiva Pooja to manifest Sadāshiva in you. Seeing Sadāshiva in the Deity, is nothing but you training yourself to manifest Sadāshiva, wherever you want. If you can manifest him in the Deity, you can manifest him wherever you want. Understand. Even Shiva Pooja is only to manifest powers, experiences, not as spiritual practice. Do yoga to manifest all the spiritual powers from inside, which has been put inside you as a seed in Shuddhadvaitam.

3:22

At least, after Inner Awakening Program, thou shall not do any spiritual practice. Because in the Inner Awakening itself, I put all the seeds inside. You just need to manifest, manifest, manifest...Understand. The whole Pooja is nothing but method, way of manifesting Sadāshiva. Sit with the tremendous declaration: the Cosmic Source from which everything is living, let it manifest here. Let it accept this offerings. Let you manifest in my life continuously, with all your experiences and powers, glory. Understand. The mentality you carry is you. Supreme mental set up, a supreme thought current, is what I am teaching you. Have this supreme thought current, whether you do yoga, even while you do yoga, tell yourself very clearly: the powers and seed is inside, let it start manifesting, let it start manifesting, supreme powers...supreme experiences, the greatest Oneness. Understand. In thinking, talking, walking, living, in every step. In every step, go on manifesting, manifesting, manifesting. All the spiritual practices you do, do it only for manifesting. If you think they are spiritual practices, don’t do. Do it only for manifesting. Only from the context of manifesting, understanding of manifesting, it should be practiced. Everything you do in your life, should be for manifesting these extraordinary powers and experiences.

7:22

The thought current, the Shanthi Patha reveals, “May the sacred truths declared in Upanishads fully manifest and radiate in me, as sacred experiences, sacred powers, and sacred sentiments, who am integrated and authentically devoted the knowing and experiencing that truth, the Atma, the self, “tadaatmani nirate ya upanishatsu dharmaaste mayi santu te mayi santu.” Recite the Mantra, Shanti Mantra, Shanthi Patha, along with me:

auṁ āpyāyantu mamāṇgāni vākprāṇaścakśuḥ
śrotram-athobalam-indriyāṇi ca sarvāṇi |
sarvaṁ brahmopniṣadam
mā’ham brahma nirākuryām mā mā brahma nirākarod-ani...anirākaraṇamstva-nirākaraṇam me’stu |
tadātmani nirate ya upaniṣatsu dharmāste mayi santu te mayi santu ||

09:55

The thought current this Shanthi Patha, shares with all of us is: declare through your will, to integrate yourself and manifest the Supreme Consciousness, Brahman, manifest all the sacred experiences, sacred sentiments, sacred powers. With this Shanti Mantra, with this declaration, peace declaration, let’s enter into the first verse of the Upanishad. Shanti Mantra is mostly considered as introduction. Because sometimes few Upanishads use same Shanti Mantra, same Shanti Patha, so this verse is considered more like an introduction. Now,... listen and recite the first verse along with me.

12:13

keneṣitaṃ patati preṣitaṃ manaḥ
kena prāṇaḥ prathamaḥ praiti yuktaḥ |
keneṣitāṃ vācamimāṃ vadanti
cakṣuḥ śrotraṃ ka u devo yunakti |

Recite once more:

keneṣitaṃ patati preṣitaṃ manaḥ
kena prāṇaḥ prathamaḥ praiti yuktaḥ |
keneṣitāṃ vācamimāṃ vadanti
cakṣuḥ śrotraṃ ka u devo yunakti |

13:40

Beautiful verse. The translation is, “By whom willed and caused does the mind go towards its object, by whom willed and caused and directed and united with which does the first vital life energy the Chief cause, comes forth towards it...its activities, at whose will does this speech gets activated and speaks, enlivened and directed by what luminous divine power indeed do the eyes and the ears engage in their functions.”

14:31

First and foremost, sacred action: Seeking. It is only when you start Seeking the Truth, your spiritual journey starts, till then whatever you are doing...can be entertainment, good entertainment, can be called as good entertainment, not spirituality. With Seeking, spiritual practice starts. With the right Guru’s Incar...Initiation spiritual practices end. The moment I initiate you, after that whatever you do, is only manifesting, not Initiation.

keneṣitaṃ patati preṣitaṃ manaḥ
kena prāṇaḥ prathamaḥ praiti yuktaḥ |
keneṣitāṃ vācamimāṃ vadanti
cakṣuḥ śrotraṃ ka u devo yunakti |

16:11

Seeking. “By whom willed and caused does the mind go towards its object, by whom directed and united, with which does the first vital life energy, the Chief cause, comes forth towards it... its activities, at whose will does the speech gets activated and speaks enlivened and directed by what luminous divine power, indeed do the eyes and the ears engage in their functions.”

17:03

Seeking. Coming to the fundamental basic questions. Coming to the fundamental basic questions. Understand. Whenever something fails in your life, whenever you are not manifesting something as you want, the first thing you need to do is, come to question the fundamentals. Come and start questioning the fundamentals. Touch up will never solve the issues. Maybe it’ill make up and make it look like you made it for others. Listen. For others to look like you made it, is different; you making it, is different. Are you interested in, others feeling you made it, or, are you interested in, you making it.

18:29

Whenever things fail, things are not working out, ask fundamental questions. Don’t be afraid, if you ask fundamental questions some of the skill sets you acquired, some of the plans you made, some of the road through which you travelled, may all, will become redundant, irrelevant. You may have to undo them. You may have to remove them from your life. It may even cost you. It may even cost you, that is okay. Ability to have the fundamental questions again and again, and abide by the Seeking, is Renunciation. Whenever you fail, go and ask the fundamental questions. Reorganize yourself, reinvent yourself, rejuvenate yourself, without the fear of burning some part of you, dropping some part of you, removing some part of you. That, that guts, that courage is what I call Rudra! Ability to reinvent yourself is Rudra.

20:25

Usually during the maintenance, you forget your goal and acq...acquire luxurious frills, inauthenticity frills. Again and again, or at least whenever you face failure, ask the fundamental questions, that will remove, the inauthenticity gathered around you. That will remove, the inauthenticity you created around you. Ability to go on removing the inauthenticities gathering around you, is Rudra. In Brahma, Vishnu, Rudra, Brahma creates, Vishnu maintains, Rudra rejuvenates. Rejuvenation means, ability to reinvent yourself, by coming to the fundamental questions of life, Seeking. Coming to the basic questions of life, Seeking.

keneṣitaṃ patati preṣitaṃ manaḥ
kena prāṇaḥ prathamaḥ praiti yuktaḥ |
keneṣitāṃ vācamimāṃ vadanti
cakṣuḥ śrotraṃ ka u devo...ka u devo yunakti |

“By whom willed and caused does the mind go towards, thinks its object, by whom directed and united, with which does the first vital life energy. th... the Chief cause, comes forth towards its... its activities, at whose will does the speech gets activated and speak, enlivened and directed by what luminous divine power, indeed do the eyes and the ears engage in their functions.”

23:09

For any problem, solution is not asking superficial questions. If you ask superficial questions and fix the problem, you may be doing, temporary maintenance. You may be doing break down maintenance, and you will continue to do break down maintenance. You will continue to do break down maintenance. You will continue to do crisis management. Ask the fundamental questions. Ask the fundamental questions. By asking fundamental questions, if you reinvent yourself, if you rejuvenate yourself, if you reactivate yourself, if you rededicate yourself to the Truth, you will solve the problems from the core! You will solve the problems from the core. All the solutions, comes out of the core. All the solutions comes out of the core, will be eternal. If your business is not working, don’t try to ask what is happening to my business? Ask, “what is happening to me? Am I interested in what I am doing? Am I passionate about what I am doing? Am I really into what I am doing?”

keneṣitaṃ patati preṣitaṃ manaḥ
kena prāṇaḥ prathamaḥ praiti yuktaḥ |

The Upanishads starts with the fundamental questions. If something does not work out in your life, start asking fundamental questions! Raise fundamental questions.

26:30

I give you 24 hours time. Look into your life, whichever part is not working. Don’t try to solve that part, you can’t retain two disease and heal one disease. You can’t retain two disease and cure one disease. Understand. You can’t retain two problem and solve one problem. No, life doesn’t work that way. Maybe your psychiatrist work that way. Maybe your doctors work that way, but life does not work that way. Life is whole.

27:15

Solutions come only when you ask fundamental questions of life!... Ask fundamental questions. Whenever something does not work, ask, “What am I? Who am I? In what am I interested? What makes me alive? What gives me inspiration? What makes me active? What raises me to my peak?” Ask fundamental questions. Ask fundamental questions. Only that’ll solve the problems permanently, eternally. The more you ask the fundamental questions, more you will build up powerful foundation for life, powerful foundation for Sadāshiva to manifest through you, powerful foundation for the divine expression. Ask fundamental questions. That’ll only solve your problems and create the foundation from which you can go on manifesting and growing. 24 hours to ask fundamental questions. Then come back to understand the deeper truths about Seeking, The first verse of Keno Upanishad,

keneṣitaṃ patati preṣitaṃ manaḥ
kena prāṇaḥ prathamaḥ praiti yuktaḥ |
keneṣitāṃ vācamimāṃ vadanti
cakṣuḥ śrotraṃ ka u devo yunakti |

29:47

With this I bless you all, let you all radiate with Integrity, Authenticity, Responsibility, Enriching, Causing, Living Shuddhadvaitam Shaivam, the Eternal Bliss, Nithyananda.

Thank you.
Be Blissful.

==Photos From The Day: ==

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=== Deities of Nithyanandeshwara Hindu Temple ===

{{#hsimg:1|300|Lord Nithyanandeshwara and Devi Nithyanandeshwari|http://nithyananda.org/sites/default/files/photo-gallery/2016-1jan-9th-nithyananda-diary__F0A3038_bengaluru-aadheenam-temple-deities.JPG}}
{{#hsimg:1|300|Swayumbu Linga (naturally formed stone lingam) and Meru|http://nithyananda.org/sites/default/files/photo-gallery/2016-1jan-9th-nithyananda-diary__F0A3039_bengaluru-aadheenam-temple-deities.JPG}}
{{#hsimg:1|133|Utsava Murthy of His Holiness Paramahamsa Nithyananda|http://nithyananda.org/sites/default/files/photo-gallery/2016-1jan-9th-nithyananda-diary__F0A3040_bengaluru-aadheenam-temple-deities.JPG}}
{{#hsimg:1|133|Murthy of Kapila Muni|http://nithyananda.org/sites/default/files/photo-gallery/2016-1jan-9th-nithyananda-diary__F0A3042_bengaluru-aadheenam-temple-deities.JPG}}
{{#hsimg:1|133|Ambal Devi|http://nithyananda.org/sites/default/files/photo-gallery/2016-1jan-9th-nithyananda-diary__F0A3044_bengaluru-aadheenam-temple-deities.JPG}}
{{#hsimg:1|300|Boga Murthy of His Holiness|http://nithyananda.org/sites/default/files/photo-gallery/2016-1jan-9th-nithyananda-diary__F0A3049_bengaluru-aadheenam-temple-deities.JPG}}
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{{#hsimg:1|300|Lord Dakshinamurthy|http://nithyananda.org/sites/default/files/photo-gallery/2016-1jan-9th-nithyananda-diary_5F0A3061_bengaluru-aadheenam-temple-deities.JPG}}
{{#hsimg:1|133|Lord Venkateshwara|http://nithyananda.org/sites/default/files/photo-gallery/2016-1jan-9th-nithyananda-diary_5F0A3062_bengaluru-aadheenam-temple-deities.JPG}}
{{#hsimg:1|300|Muneshwara Shrine|http://nithyananda.org/sites/default/files/photo-gallery/2016-1jan-9th-nithyananda-diary_5F0A3065_bengaluru-aadheenam-temple-deities.JPG}}
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{{#hsimg:1|300||http://nithyananda.org/sites/default/files/photo-gallery/2016-1jan-9th-nithyananda-diary_5F0A3072_bengaluru-aadheenam-temple-deities.JPG}}
{{#hsimg:1|300||http://nithyananda.org/sites/default/files/photo-gallery/2016-1jan-9th-nithyananda-diary_5F0A3077_bengaluru-aadheenam-temple-deities.JPG}}
{{#hsimg:1|300|Ananda Nandi|http://nithyananda.org/sites/default/files/photo-gallery/2016-1jan-9th-nithyananda-diary_5F0A3084_bengaluru-aadheenam-temple-deities.JPG}}

</div>

[[Category: 2016 | 20160109]]

September 08 2012

2020-09-12T14:03:13Z

Ma.Anandeshwari:

==Link to Video: ==

{{#evu:

https://www.youtube.com/watch?v=GSgSAcrzM0k

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==Link to Audio==
<div align="center">

=== The Reality Of Reality ===

<soundcloud url=" https://soundcloud.com/nithyananda-radio/8sept2012-the-reality-of-reality?in=nithyananda-radio/sets/2012-playlist " />

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== Description: ==

TALKS FROM MORNING [[Satsang|SATSANG]] ON SEPTEMBER 8, 2012, IN KODAIKANAL, INDIA Bhagavad Gita (Song of God) is a timeless treatise on the essence of living [[enlightenment]]. The Gita was imparted by the enlightened Hindu incarnation Sri [[Krishna]] to the warrior-prince Arjuna over 5000 years ago. Amazingly, the spiritual wisdom and life solutions offered in the Gita are so universal and current that even today it is used as a personal transformation guide. In today’s talk on Bhagavad Gita, chapter 6, verse 10, Paramahamsa Nithyananda (Swamiji) shares the sacred secret of how to live an enlightened life. When we are attached to our identity, we judge the world through the lens of our beliefs and prejudices. We create imaginary wars with people around us, thinking we know how they feel about us. Nithyananda gives us a technique to shed these fantasy relationships. Approach someone we think of as an enemy and sit quietly with them, asking them to share their honest feelings about us. Repeat this with someone we think of as a friend. We will learn the spiritual skill of impartiality: of treating both friends and enemies with equal respect and compassion.

== Tags: ==

Bhagavad Gita, [[living enlightenment]], Hindu, Krishna, spiritual wisdom, life solutions, universal, personal transformation, Paramahamsa Nithyananda, sacred secret, enlightened life, live, identity, world, prejudice, war, people, feelings, fantasy, relationships, enemy, friend, spiritual, respect, compassion.

==Transcript: ==

The Realty of Reality:

"Question - Dear Swamiji, is there such a thing as Objective Reality, or is the world nothing but a reflection of my perceptions? Can you also give me some signs to distinguish between reality and fantasy? - Nidhi, Vizag

Nidhi, first thing you need to know whatever you understand as reality - the dimensions like a size, shape, quality, your association of good & bad with it - all that - even one quality does not exist in objective reality. Please understand if you think this is wall, this is not wall, whatever you understand – why this wall, what this wall does, how it looks, what it is, who built, is it good for me, bad for me, all concepts you have about the wall is not there actually on the wall. So In a way I can say there is no such thing as objective reality and there is something called objective reality. There is no such thing as objective reality is also true. There is objective reality is also true. Understand, I tell you there is no such thing as objective reality because anything you see, you perceive – does not exist as you perceive. And I tell you there is objective reality. Why you know? because you may be liberated from this wall, but the other person who is not liberated, will continue to see this wall as objective reality. Because of that I tell objective reality exists. But I tell you for you objective reality does not exist. So the right truth objective reality does not exist for you, but the objective reality exists for the objects you see in objective reality. But as the objective reality does not exist for you itself, how can the objects you see in the objective reality is objective reality, can be objective reality for you? Listen to the statement again - as the objective reality which you perceived itself is not an objective reality for you, then, how can the objects you perceive in the objective reality can have the objective reality which you perceive as the objective reality which is not a objective reality ?

So what you know as reality is nothing but the perversion of your fantasy. What you know as fantasy is nothing but the perversion of your reality. When you go beyond what you know as reality and fantasy you see “yen” reality which is eNreality. In enlightened reality there is no space for fantasy reality - reality based fantasy, fantasy based reality. Fantasy based reality is deities. Reality based fantasy is theme parks. Reality based reality is enlightened reality. Fantasy based fantasy is your dreams. The reality based reality awakens in you when you understand neither reality based fantasies and fantasy based realities and reality-reality does not lead you to reality. The reality-reality, fantasy-fantasy, fantasy-reality, reality-fantasy is all finally your reality fantasy leading you from fantasy reality to reality fantasy. Finally, only when you drop everything the reality- reality expresses itself beyond reality!

== Transcription ==

0:20
Yesterday, I was reported by some of our Ashramites, one Kannada Channel has collected few top psychiatrists and psychoanalysts of the country, and gave them lot of money, and tried to do a very abusive show on me. Do you know the funny thing, finally without even their knowledge, without even they knowing they complimented me and went away. Let me tell you the whole show.
1:12
This anchor fellow, who is that channel person, he is trying to put continuously poison and convincing those psychoanalysts and psychiatrists to give a negative statements about Me. He is saying, when you listen to His discourses, don’t you see He has a split personality. And, they also took my different pictures. Me sitting with goggles in Kailash. Me sitting here like a yogi, in saffron. Me with some photographs of, some of My photographs with sherwani. And they even ran a show on my dress. Of course, about that I will talk later on. And with all these evidences, they are showing all different pictures of me. And the youtube clips, sometime like a child talking, sometime like a God blessing, all that they mixed and showed everything and they are asking that psychoanalysts um… psychiatrist, I think top people from that field. They are asking, “Don’t you feel this guy has a split personality?” And those two fellows, I don’t know whether they are very... innocently made this statement, or they felt really they are abusing me, condemning me, they said, both of them are saying very seriously, “No before coming to this show, to prepare ourselves, for last few weeks we are studying His YouTube Satsangs, His discourses in YouTube, we are seeing His photographs. We are continuously watching everything. We are very clear. We can’t say He is a split personality. Only thing we can make a statement about Him is - He doesn’t have personality.” Arrey, that is what I am telling for last ten years. Do you need to spend money to find this truth! That is what I am telling for last ten years. And they are continuously giving so many arguments.
(4:25)
You know some of the arguments they presented, they really thought they are abusing Me. But the arguments they presented, they are saying, “See, when we listen to His words, His discourses, His statements and look at His eyes we are very clear He is not lying. He can’t be lying. But we can’t believe.” They are doing analysis on My satsangs on esoteric experiences and mystical experiences. They are commenting, “Oh, when we see the story of Ganesha eating, or My Arunagiri Yogishwara story, My Darshan with Arunagiri Yogishwara, many other stories.’” Even about Kundalini Awakening, they are only able to make fun, they are not able to say it is fake. How can so many thousands of people fake? First, when one or two places the materialization happened they said, ‘It’s all His own agents’. When they started seeing all over the world happening, they said, ‘How can there be so many agents.’ Now, none of them are saying, it is fake and all. They stopped using the word. They just make fun. If you ask, if you corner them; “Tell us whether it is true or false…” They avoid the question. And there are some more statements they made. They thought they are abusing Me. Whole world understands. And I request those psychoanalysts and psychiatrists, all of them to spend little more time studying. And I also offer free Inner Awakening program for you. If you really want to find out whether I am a split personality or what kind of personality I am. I invite you to come here physically, spend few days and try to analyse. And one more statement they made, now I remember. The anchor person is asking, “Sir, ordinary, uneducated people if they go, they will be mesmerised, hypnotised we understand. How come so many educated people are going? Highly qualified people are going. Even people like us, he is telling, people like us who are all highly educated. Even on us will His mesmerising effort work, that effect will happen?” They are saying, “We don’t know... why to take risk?”
(8:28)
So I invite all you guys to come. Through YouTube discourses how can you find out what kind of a personality I am. This is the invitation by the ocean for the salt dolls. These salt dolls, having a yard stick made out of salt, sitting and measuring just seeing few of My waves...this fellow is a split personality? Finally, end of the show, their conclusion is, “We can’t come to any conclusion about Him.” Arrey, what about you, even I am not able to come to any conclusion about Me. That is the beauty of life.
(9:50)
I tell you, understand this one verse from Bhagawan
नादत्ते कस्यचित्पापं न चैव सुकृतं विभु:
nādatte kasyachit pāpaṁ na chaiva sukṛitaṁ vibhuḥ
Your inner space neither enjoys nor suffers. Anything enjoys or suffers is not your inner space. It is something else. You are confused.
I wanted this psychoanalysts and this psychiatrists, all of them to know, you guys are playing with the mind. I played with the mind itself. You are trying to play using your mind, I did My game with the mind itself. Finally, one lady psychiatrist, or psychoanalyst I don’t know, one lady, who is also expert in this field, she slowly started telling, “I am not able to come to any conclusion like He is a liar or doing something wrong or”. She says “Maybe she is, He is in the spiritual field and He is in the zone of enlightenment. He may be doing all this with a purpose.” Immediately they cut her off. They do not want her to talk further. Psychology or psychiatry needs to go for a long way to study us. Understand, we are way ahead of our time.
(11:45)

==Photos From The Day: ==

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[[Category: 2012 | 20120908]]

August 12 2020

2020-09-12T13:55:41Z

Ma.Anandeshwari: /* Transcription: */

==Title:==
Conscious Elasticity - Capacity To Conceive Larger Ideas and Principles Without Breaking!

==Description:==
On this Day Supreme Pontiff of Hinduism Bhagavan Sri Nithyananda Pramashivam expanded on the concept of Conscious elasticity, which is the capacity to conceive larger ideas,ideologies, principles,theologies, whitout getting broken or damaged and feeling constantly all the multiple dimensions of our existence and the cosmos is organized centered on us-on our consciousness.

==Link to Video: ==
{{#evu:
https://www.youtube.com/watch?v=gkv67shyARk
|alignment=center }}

==Link to Audio==

===''Description: Conscious Elasticity - Capacity To Conceive Larger Ideas and Principles Without Breaking! – Satsang Delivered by HDH Bhagavan Nithyananda Paramashivam on 12/Aug/2020''===

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<soundcloud url="https://soundcloud.com/nithyananda-radio/2020-08aug-12_conscious-elasticity-capacity-to-conceive-larger-ideas-and-principles" />
</div>

==Transcription:==

(00:00)
|| nithyānandeśvara paramashiva samārambhām
nithyānandeśvari parashakti madhyamām |
asmat āchārya paryantām vande guru paramparām ||

(00:50)
I welcome you all with My love and respect. I welcome all the Sarvajnapeetha Kartas, Yajamans, Manifestors, Sarvapari Thyagis, SriMahants, Mahants, Kotharis, Thanedars, Visitors, Viewers, Kayakalpa Yoga participants, Kailaasa’s E-Gurukul students, Kailaasa’s NHU students everyone, Paramashiva Gana’s, Paramashivoham season 10 participants all those sitting with us and Kailaasa TV, Kailaasa’s N-TV, Kailaasa’s HN-TV and other social media platforms, such as YouTube live, Facebook live and Twitter, I welcome all of you with My love and respects.
(01:45)
Dhvajarohanam Ganesh Chaturthi (Ganapati) Brahmotsavam Celebration rituals
(12:55)
So beautiful, Ganapati has blessed all of us. We will see everything auspicious in all our lives and for Kailaasa, everything. So we will be beginning the Ganesha’s Brahmotsava, Ganapati is a Sarva Mangala Swarupini, Swaroopa, always auspicious. You can worship Him for anything, there is no need for any preparation. You may be a Shaivite, Vaishnavite, Shaktha, Kaumara, Ganapatya or Saura; you need to know even Vaishnavites worship Ganapati, even Vaishnavites before they start the Puja they pray to Ganapati and do Ganesha Puja. In Tamilnadu they have a unique name for Him, Thumbikkai Aazhvar, even Vaishnavites worship Ganapati. And Ganapati is worshiped by all sampradaya of Hinduism. There is no sampradaya which denies the place of Ganapati as the first God.
(14:22)
All Sampradaya, it’s like a, you see, there are some common things accepted by all Hindu traditions, all sampradayas of Hinduism like a, authority of the Vedas, the absolute sacredness of the Om, the sacredness of Gomatha, these are non-controversially accepted by all the Hindu sampradayas. In that one major factor is: Ganesha as the first god, Prathamam. He is non-controversially accepted by all sampradayas, whether you are a Shaivate, Vaishnavite, Shaktha, Kaumara or Saura or Guru parampara, any sampradaya, Tantra, Aghora, Shaiva Siddhanta, any sampradaya you may belong to. First, “Ganapataye Namaha”. You can have your own version of Ganapati like... Each one have their own name given for Ganapati, but Ganapati is the first, Prathamam. That no one is denying or debating. He is the most auspicious sweet God, eats sweets, gives sweets, He Himself is sweet.
(16:24)
Paramashiva’s message from Kailaasa. Understanding the multiple dimensions of your existence can co-exist without chaos, and prioritising simultaneously, spontaneously in you makes you chaos free, stress free, tiredness free, incompletion free, worry free. Listen I will explain, very simple thing I can tell you, visualise yourself with 25 heads of Paramashiva, 75 eyes; now decide all your problems, difficulties, business, everything you will think through these 25 heads and find solutions. Please listen, these visualizations like 25 heads of Paramashiva, 75 eyes of Paramashiva, 50 hands of Paramashiva all these expands your conscious elasticity. Mark this words, mark this word, conscious elasticity means capacity to conceive larger ideas, ideology, principles, theologies without getting broken or damaged, feeling consistently all the multi-dimensions of your existence and the cosmos is organized, centered on you, your consciousness.
(18:52)
Listen, if you feel in the waking state who you are... and in the dream state who you are is absolutely unconnected and not even able to have connection, be very clear, it means you are highly stressed and almost broken inside. The multiple parts of you, dreaming part, visualisation part, thinking part, emotional component, feeling component, deciding component, all this, if it is connected, in sync, synergic, that is what I call conscious elasticity. It just gets pulled, pushed, dragged, but never gives way, breaks. Falling into dream state, falling into deep sleep, getting out of it should be almost like a sweet vacation, sweet vacation.
After Arunagiri Yogishwara taught Me the knowledge, Jyotish, please understand, in Hindu tradition there are two Jyotish, means using conscious energy and aligning yourself with the planets and grahas, seeing the future flow of individual's life and cosmic happenings, this is called Jyotish. This is consciousness based education. Then there is a next clerical, mathematical based education. It’s called Surya Siddhanta, using this conscious knowledge, predicting when is going to be the next solar eclipse, lunar eclipse, when is amavasya... That is called Surya Siddhanta. Listen, that’s more like a building the Almanac, “Panchanga”, that’s more a clerical job. Surya Siddhanta of course has multi-layer. This penning down the Almanac is one of the important component of Surya Siddhanta.
(22:02)
My Guru Raghupati Yogi, He was trying to teach Me the Surya Siddhanta, after Arunagiri Yogishwara initiated Me in Jyotisha. My guru used to, in charcoal and chalk piece, both, He will draw the different planetary positions and star position, and from the house He will get that Kolamavu. Kolamavu means that colour powders which is used to make Rangoli, He will make. One day He was trying to explain how the multiplication of numbers as per the infinite logic. Listen, the binary logic’s multiplication all of know, whether you call it “Two plus Two is Four”, “Two into Two is Four” or “Three plus Three is Six, “Three into Three is Nine” all this belongs to binary logic. But this square, to the power of three, these all belong to infinite logic. All of you need to know very clearly, all these deep Mathematics is the gift from Hindu Tradition. And I will prove it to you all, still the western mathematicians neither discovered nor imagined 90% of Hindu Mathematics. By revealing all that 90%, I will prove it is Hindu brain, source of Mathematics, because numbers are living Gods for Hindus.
(24:27)
Please understand, I have seen My guru’s, they will just draw the number and worship the number and manifest powers. Just like Varunaa, Vayu, Indra, all of them are Gods, just numbers are Gods. Please listen, when you worship cow as Conscious existence, the amount of good things you receive in your life, only a cow worshiper knows. Same way if you worship the Bhooma Devi as Goddess, the amount of good things you get, only a worshiper knows. Why I insist on physically detoxifying you, because if you physically detox yourself, you can grasp what I mean, when I say numbers are Gods. I have seen, just in copper sheet, My gurus, they will write the numbers, worship that number and reveal the great principles to Me. Not only that just by worshiping that number they will manifest powers.
(26:56)
Let Me narrate this incident, then you will understand. Once My guru was trying to teach Me the Surya Siddhanta, means how the Panchanga can be predicted and penned down. He was trying to show how the sun is centre and earth moves around the sun and moon is around the earth and the whole structure, including the sun, moon, the whole thing is also moving. He described in a elaborate way and then He took a chalk piece, just drew some numbers on various parts of My body. The numbers belong to each Graha, is directly connected to our internal organs, each Graha influences one of our internal organ heavily. And He drew that number, numbers on My body and he drew that same numbers on external on the floor, explaining how when those Graha’s change, when those stars move, regular cosmic happenings like Amavasya, Purnima, how those things should be predicted or calculated, that is more like calculation, it is not even prediction but its influence on the humanity need to be predicted, it’s influence on the individuals life’s need to be predicted. My gurus were trying to map this whole science and explained this to Me, I think almost the core fundamental structure of Jyotisha and Surya Siddhanta I am trying to explain.
(30:41)
छन्‍द: पादौ तु वेदस्‍य हस्‍तौ कल्‍पोथ पठ्यते
ज्‍योतिषामयनं चक्षुर्निरुक्‍तं श्रोत्रमुच्‍यते ।
शिक्षा घ्राणं तु वेदस्‍य मुखं व्‍याकरणं स्‍मृतम्

chan‍da: pādau tu vedas‍ya has‍tau kal‍potha paṭhyate
j‍yotiṣāmayanaṃ cakṣurniruk‍taṃ śrotramuc‍yate ।
śikṣā ghrāṇaṃ tu vedas‍ya mukhaṃ v‍yākaraṇaṃ s‍mṛtam

(31:05)
This is the very traditional verse. In any gurukul they will chant this and make you repeat. It’s the description, six Angas of the Vedas, in Veda Purusha’s body “j‍yotiṣāmayanaṃ cakṣu” meaning, the Jyoti Shastra is considered as “Eyes of the Veda Purusha” from this we understand that the Vedic astrology is as old as Vedas or in the other words “does not have beginning, Anadi” This Shastra is also called “Hora Shastra”, Hora is an abbreviation of “Horatram” meaning day and night”. It means the systematic study of Time and its components and parameters and its influence on physical, chemical, biological existence of what we know as life. Listen, one very funny incident happened when He was teaching Me. I was so intensely immersed in His teachings, He was showing Me, “Hey this is Surya, this influences your brain, thinking system. This is Rahu . He influences your liver. The actions liver performs physically, its influence on your thinking system, everything. If you map it to the description of Rahu it will absolutely match.

(33:55)
Guru Brhaspati is the decision making mechanism, which influences your will persistence, Ajna Chakra, Pituitary glands and its impact on your existence is directly Guru. He was explaining step by step, how each of these grahas and their numbers and how they influence your lifestyle, patterns, everything. I will repeat exact one line. He was touching that Rahu, description of how He was describing Rahu and touched My body, infused that Rahu energy in My liver. I could see immediately so much happening inside Me, I just vomited, literally physically, felt so fresh, alive, relieved. Of course, after cleaning all that place everything, My guru has explained,

(36:04)
“Era Nerpatta Aayul Neelum Thambi”, in Tamil he said. If the liver is straightened out life will increase. It is directly... is Rahu. Rahu is responsible for your longevity, Rahu can influence and put you in addictions and kill you or he can keep you addiction free or addicted to right habits and food and keep you happy, healthy for any long. His whole thing is related to your liver, if the liver decides to addict you for certain food nothing can be done. Just by remembering that food, you will be forced, your whole system will be pushed to eat it, after eating you will repent, but you will not stop eating.
He said, “Integrity of the liver to the purpose of your existence makes you long, happy, healthily living”. Because the liver sends the signals of about the hunger and what kind of food you like, the taste everything. The memories of the food and its taste flashing in your system and you being influenced to eat that same kind of food, timing, rhythm everything is liver. Whether it is alcohol addiction which is the worst, the best addiction is, addicted to fasting, I am actually addicted to fasting. This eating was not My natural flow of existence, it just got unnecessarily added, that disturbed My health in multiple levels, then now I reclaimed My original state back.
(39:04)
See, all My guru’s, major influence, influencers of My life, Annamalai Swamy, Raghupati Yogi, Isakki Swamy, Ram Surat Kumar, Kuppammal all of them are addicted to fasting. To make Raghupati Yogi eat even once in three-four days is like a most difficult job. Ram Surat Kumar, very rare, I tell you very rare He eats. His whole life lived on tea and bidi. There is no such thing as regular food habit. Same way Annamalai Swamigal. Isakki Swamy absolute zero. If He eats once in 15 days that is too much. Sometimes people try to come and ask Me, “Swamiji, in Hinduism, is it right to eat non-vegetarian, is non-vegetarian ok? Non-veg sappillama? Venama?”. “Dey, Loosu pasangala! Ithaiyellam poy vera Yarkittayavathu kelungada. Sapudathe thappungiran. Ithula Non-veg, Veg, nu vera kekkura, Loosa da nee? Ithaiyellam Yar, ethavathu oru corporate samiyarunga kitta poy kelunga da.”
(41:22)
All the people who influenced Me, who brought Me up, are addicted to fasting and I tell you, all My guru’s and the people who brought Me up, all of them almost lived 100 years, very few, that also very few years less than 100, like one of my Grandmother who brought Me up, 103, the another one, little less 97. She is 103, she lived. Her name is DhanaKoti Ammal. She is one of the major influencer in My life. Till last she lived as “Swayambhagam” means, she will not allow anyone to cook for us, her, even though it’s a joint family, she is the richest women means the whole wealth was under her hands. Because the whole wealth was in her hand everyone used to, waiting to get a chance to serve her, influence her, impress her, she left all her properties to all the kids, very dharmically she shared. You need to know, even though everyone used to, try their best to influence her, serve her, till the last day, she will cook on her own and eat “Swayambhagam”. Only once a day she will eat. All their life style, eating habits, has heavily influenced Me. Let Me explain My guru Raghupati Yogi's words, “Era Nerpada” means if the liver is integrated it creates right desires, which keeps you healthy, which continuously detoxes you, which creates for taste for healthy things.
(44:30)
I tell you, Nirahara Samyama is nothing but bringing your liver to integrity to your existence. The modern science is again and again proving what I am saying, the intermittent fasting changes liver enzymes and helps prevent diseases and it makes such a strong impact on fat metabolism. There are many researchers, some researchers in Australia have done, they use the state of the art analytical tools to understand how intermittent fasting works on the liver and help prevent diseases. The findings has helped medical scientists working in cancer, cardiovascular and diabetic research, developing new interventions to lower the disease risk, optimum health.
(45:57)
Just because scientists are saying I am not promoting, I am just giving this scientist and their research, all that, is a one more supporting argument. But My guru’s Pramana is far superior for Me, Shastra Pramana and Apta Pramana is the most superior. Because I tell you, How easy to buy a politician, buying a scientist is the same, as easy as buying a politician. Don’t want to offend anyone but can’t hide the truth. If you are in the field of lobbying and you know how easy is to buy a politician, same way buying a scientist is also as easy as buying a politician. So, when it comes to life sciences I will trust the people who can never be bought - Shastra Pramana and Apta Pramana, My guru’s, than anything else, may be the scientist Sakshi Pramana’s I can give as a one supporting argument...any how...
Now listen, My addiction to fasting has brought not just health, 24X7 active, alive, intense living with multi-dimensional work. Listen, in 2003 the work I wanted to do in the sacred arts department, publication department, temple department, Gurukul department which I dictated as the instructions, now I can repeat as it is and continue from there and what all I completed, what all I need to restart, the whole thing is in My brain stress free. It is because My decision to co-exist with all My internal multi-dimensions has made me live stress free and gave Me the conscious elasticity to live with external things also stress free and co-existing. Listen, your various dimensions - your dreaming part, your decision making part, your emotional part, your violent part, your compassionate part, your loving part, your hating part, the multiple things happening in you, decide to assimilate all of it and bring everything to a larger, clear, connected smooth way of existing.
(50:22)
Listen, your conscious decision to integrate you can heal lot of conflicts inside you, bring lot of completion inside you. Like how the intermittent fasting alters your liver enzymes cycle pattern and heals your body, unclutching is the most beautiful way, method, detoxes and organizes all your multiple personalities, multiple dimensions into one existing integrated being with a large conscious elasticity. Watch this satsang few times so you can understand and internalize. If you do fasting, intermittent fasting, the liver enzyme patten will change, lots of additions will be cleared, your whole system will become healthy and will start getting addicting to heathy life style, food, everything, timing, food taste everything.
I am simply addicted to fasting as the first priority. Second priority, all My great feasting, like how you all, if you achieve something great and if you have won the lottery or something great has happened in your life, how you wanted to celebrate, when you wanted to celebrate what kind of food, you decide to eat, the cheat meal or a feasting, what kind of food you like, haa once in while it is ok, let’s throw party and eat. That time what you want to decide, that is what you consider as celebration, in My life the biggest celebration is ‘Kanchipuram idly’ with nice pepper, no salt, pepper, all the organic ingredients, ‘Kanchipuram idly’ with that ‘Karuveppilai powder’ or little puliyotharai. That's all is My highest celebration feast. Absolutely being addicted to right things which instigates, inspires healthy existence. I tell you, fasting makes you addicted to right things in the physical world. Unclutching makes you addicted to right things in the conscious world.
(54:29)
In Thiruvannamalai there was great sadhu Narayana Swamy, absolute no food, no water, nothing, for years He lived like that. Very rarely when disciples force Him, He may take just half a cup, that also very rare like a, if the disciples beg due to their devotion, He will accept. Otherwise absolutely no food, no water, nothing. He used to be just sitting in Samadhi and mouna, absolute silence. Once He wrote and showed Me, I asked Him, I used to go regularly and sit with Him. Once I was insisting, “Give Me one upadesam, mahavakya.” Please project his photo, “Thannai than thinga thanmayamaay Amarnthiru”, I will repeat, “Thannai than thinga thanmayamaay Amarnthiru” that’s all. It means, “Let your body eat itself and you sit in unclutching” Wow... “Thannai than thinga thanmayamaay Amarnthiru”, I think he is born and brought up in Tirunelveli area, that belt, so the Tamil He wrote and showed clearly it shows that accent words, “Thannai than thinga thanmayamaay Amarnthiru”.
(56:40)
Listen, allow your body to eat itself, facilitate it with some lubrication like castor oil, Haritaki powder. I am not saying deny vitamins, minerals, no. Give all good things. Heavy juicing... start with it. Don’t worry about - “oh, what will happen if I don’t supply vitamins, minerals...All the energy ingredients needed for my body”, so, don’t worry at all. Give supplements, give everything in liquid form, take pineapple juice, apple juice, take whatever, and even the protein supplements, vitamin supplements, iron supplements, everything with the, consult your doctors and take all supplements. I am only saying stop this solid food habit. It is dangerous. “Thinna Setthu poyrivinga da”, enna da thinnuttu savringa”. Support, help your body to eat itself and go on detoxing itself and function with the whole cosmos and nature, recharge itself from nature and rejuvenate itself from nature. It creates high level of awakened DNA, I tell you.
(58:53)
Listen, with this fasting, if you let your body eat itself, don’t think you get only health, the multi-layer DNA’s in you gets awakened. You start existing more as consciousness, more and more of your conscious existence starts manifesting. In stotra of Maariyamman 'Indrakshi’ there is beautiful line,
(59:30)
नित्यानन्दी निराहारी निष्कलायै नमोऽस्तु ते ।
“nithyananda nirahara nishkalayai namo namaha”

(59:36)
Indrakshi stotram, I bow down to the Devi, who is Nithyananda, who is Nirahara and who is embodiment of the whole.
“nithyananda nirahara nishkalayai namo namah”
Mahamayi, Indrakshi is Maha Mariyamman, Maari, maayi, ‘Indra-aksi’ means like Indra thousand eyed Devi, Devi with 1000 eyes. “Aayiram Kannudaiyal” That is why She is called ‘Kannudaiyal’ Maariyamman.
(01:00:27)
सहस्रशीर्षा पुरुषः सहस्राक्षः सहस्रपात् । ||1||

sahasra-ś- īrṣā puruṣaḥ sahasrākṣaḥ sahasrapāt | ||1||

(01:00:32)
The Parama Purusha, the cosmos is described in Purusha suktham as
(01:00:39)
सहस्रशीर्षा पुरुषः सहस्राक्षः सहस्रपात् ।||1||

sahasra-ś- īrṣā puruṣaḥ sahasrākṣaḥ sahasrapāt |||1||

(01:00:44)
With thousands of eyes and thousands of heads. the Purusha, that Parama Purusha’s Prakriti, Parashakti is Indrakshi “Aayiram Kannudaiyal”. The Parama Purusha’s feminine expression, Parama Prakriti, Para Prakriti, Para Sodasi, Parashakti is Indrakshi, Maariyamman, Mahamayi.
The essence of today, what I wanted to convey, add more and more unclutching and fasting in your life every possible way. Add more and more juices like Arugampul juice, Neem juice, pineapple juice, apple juice, pomegranate juice, castor oil, add like this lot of juices, liquids, even hot chocolates, coffee is ok. Add all of this. Allow the body to eat itself. Sit in unclutching, allow the consciousness to rejuvenate itself, heal itself, upgrade itself more and more. You will live most beautiful, healthy, long life. Just like liver has the enzyme pattern, it releases certain enzymes and instigates you to eat certain food, it gives you the feeling of hunger, it gives you the feeling of satisfaction, same way, your consciousness releases mental patterns in you, makes you feel happy, sad, excited, inspired, depressed.
If you want to master your liver and integrate it with your life do Nirahara Samyama. Living without solid food at least for a month. We have systematically, beautifully, organised this Nirahara Samyama. It’s a evolved well established science now, to give you the initial experience. Go to “bfoodfree.org” our website, enjoy Nirahara Samyama. Same way, if you do Nirahara Samyama your liver will be integrated to your existence. If you practice unclutching, your consciousness will become integrated to your existence. If you do unclutching all your patterns, how the consciousness releases toxic patterns into you and influences your life, will be absolutely healed, changed. Unclutching is a great blessing from Brhaspati, Guru and even from asura guru Sukrachariya inspires you to live unclutched life and showers wealth, everything on you.
(01:05:44)

Whenever I sacrificed My reactionary assumptions, anger, irritation, violence everything in front of Kalabhairava, He always protected Me and He is Protecting Me. That confidence made Me more and more sacrifice all the reactionary assumptions and become absolute non-violent. Same way I am telling you from the young age how My Guru’s built Me. They proved it to Me. Hey, drop all your anger, violence, reactionary assumptions in front of Kalabhairava, He will protect You always personally. This built so much confidence in Me to live non-violence. Same way, if you drop all your violent greed, possessiveness, demonic behaviour to grab everything at the feet of Sukracharya by unclutching, Sukra showers you with wealth and blesses you. He takes care with all the auspiciousness. I tell you, I have so much more to add, will add in further satsangs. Unclutching and more and more fasting makes you live healthy enlightened life.
With this I bless you all. Let’s all radiate with Integrity, Authenticity, Responsibility, Enriching, Causing, Living Shuddhadvaita Saivam, the States, Space, Powers, be in Super Consciousness in Kailaasa of Paramashiva, Paramashivoham, Om Nithyananda Paramashivoham, the Eternal Bliss, Nithyananda, Thank you. Be Blissful.
(01:08:37)

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=== Satsang ===
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[[Category: 2020 | 20200812]][[Category: Satsang]][[Category: Devalaya]]

May 27 2015

2020-09-12T13:52:30Z

Ma.Anandeshwari: /* Audio: Connect With Paramashiva Through Shodasi Mandala || Part 1 */

August 12 2004

2020-09-12T13:51:22Z

Ma.Anandeshwari: /* Link to Audio */

==Title:==
Your Body is More Divine than Any Temple (12 Aug 2004)

==Description==
On this Day Supreme Pontiff of Hinduism HDH Bhagavan Nithyananda Paramashivam Delivered a Satsang Discourse Expanding on How Our Body is More Divine than Any Temple - and How we Should Pray to it Intensely for Health, Happiness and Bliss.

==Link to Video: ==

{{#evu:

https://www.youtube.com/watch?v=DzS0igS21Cc

|alignment=center }}

[[Category:2004 | 20040812]]

==Link to Audio==
<div align="center">

=== Your Body Is More Divine Than Any Temple ===

<soundcloud url=" https://soundcloud.com/nithyananda-radio/12aug2004-your-body-is-more-divine-than-any-temple?in=nithyananda-radio/sets/2004-playlist " />

</div>

(00:15)
We always take our body for granted. My last few words, this is a gist of the whole class. We always take our body, body, for granted and exploit more than what we can do. Instead of feeling grateful towards it, we start exploiting the body. And if you feel grateful towards the body, the intelligence of the body will be more active and more alive. You go on praying to so many Gods, so many Goddesses, so many deities, so many Gurus but, you never keep friendly attitude with your body.
(01:07)
There is a beautiful technique in tantra. They pray to their own body. They feel, they give their gratitude to their own body, and they pray to their body. When I read about that early, first… first time, I was surprised “How can this help?” but when I practiced Myself, when I consciously scanned, I understood:
(01:36)
First thing, your body intelligence gets awakened. Next thing, your inner consciousness, starts respecting your bio-intelligence. Your body intelligence. Now as and now, your inner consciousness never respects the body’s intelligence. You never believe body has got its own intelligence. Just understand one thing, if one piece of bread, if it has to be converted into blood mechanically, you need a industry which runs three kilometre distance. If you have to do mechanically, you need a industry which runs three kilometre distance. But in this six feet, it is continuously happening. Continuously it is happening, day in and day out, not even one day strike. Continuously the breath is getting converted into blood and doctors say, the process which happens through your mind, inside your brain, if that has to be done through computer, you need a computer which is at least ten times bigger than normal house. Ten times bigger than a normal house. The sound which will be created by the computer will be equalant to the sound of one city. One city, what is the sound. one city creates? That much sound will be produced. But in such a small place, practically with no sound, the whole mechanism goes on.
(03:29)
Your body is not a Matter as you think, it is a Energy, it is a intelligence. According to me, it is a temple of Consciousness. So, before going to hundreds of temples, hundreds of Gurus, start feeling grateful to your body, for accommodating your being on this planet Earth. And start praying to your body, to be more happy and to guide you more clearly in the path of Sadhana. You may feel strange, because always you only look down upon your body. Always you disrespected your body. and these so-called spiritual people also continuously teach you to condemn your body. Condemning the body only makes you schizophrenia. It’s like you try to pull your own shoes and you try to fly. Can you fly with pulling your shoes? You can only fall. So feeling grateful to your body is the ultimate devotion. Praying to your body is the ultimate prayer. Because consciousness is Atman, consciousness is God.
(04:56)
Which is the object available to you, which is nearest, very close to the consciousness. Your body is the only object which is available to you, which is very close to consciousness. The deity in the temple is also close to consciousness but your body is much closer to consciousness, than the deity in the temple. So your body is more worthy, your body is more sacred, your body is more divine, than any other God or any other temple on this planet Earth.
(05:38)
One important thing, thing you need to understand, “Why we disrespect body?”. First thing, we have the idea about beauty. We are always have some model, in our mind. So we try to become that model. When you have somebody as a model, you don’t have a deep respect or love for your body. You don’t feel comfortable with your body as long as you have some model. You try to become that model. You try to do makeup or you try to behave or try to live like that model person. As long as you have model, you will not be happy unto yourself. You are beautiful to yourself. Why should you bother? Why should you care for some other model? If he is beautiful or if he/she is beautiful, it is for him, not for you. Your body is the closest mechanism available to you, even if he is beautiful, or she is beautiful, it is his body. It is not your body. Why are, why should you have hatred to your body? Why getting attracted to that body? Most of the time, when you feel attracted to some model, you start hating your body. You also want the same kind of body. You also want same type of body. So naturally you create tension in your body.
(07:19)
From the young age, you are taught to become like “somebody”. You are given so many fantasies, so many ideas. “You should look like this person”, “you should look like that person”. “This is the idea of beauty”, “that is the idea of beauty.” The ideas of beauty enters into your mind and you start disrespecting your body. You start misbehaving with your body. The moment you think you feel somebody else is beautiful, you want to become like him or like her, avoid and drop the ideas “somebody is beautiful and somebody is not”. You are enough unto yourself. You are enough unto yourself. You are beautiful for yourself. Why should you bother? Somebody else's beauty, why should you bother about? Why should you bother about somebody else's body?
(08:17)
First thing, feel totally homely with your body. Feel totally relaxed with your body. Start feeling grateful to your body for giving you so many types of pleasures. It has given you so many different kinds of pleasures. Pleasure of tongue, pleasure of smell, pleasure of eyes, pleasure of hearing, pleasure of sex. So many pleasures are given to you because of your body. Your body gives you so many kinds of pleasures to you. You must feel grateful to your body intensely. Because it helps you and it shows you, it gives you so many pleasures.
(09:04)
Next thing, pray intensely to your body, to guide you, to lead you to Nithyananda state. To help you keep more healthy, to help you more happy. Ultimately to help you totally be in Bliss. One more thing, your body listens to your prayers. Understand, I have seen so many times, I tell people if you’re having knee pain, just pray to your knee. “Please get healed. Please heal yourself”. If you have neck pain, pray to your neck. You will see the result. Immediately your consciousness doing some work, doing his work, on your knees, on your neck, on your body, and giving the result. So understand, feeling grateful to your body is Devotion. Feeling, having prayerful attitude to your body is Religion. Let this two become your basic understanding from this course. You will see, your body expresses, experience, experiences and expresses the Bliss which we call Eternal Bliss. Let you realize and reach the Eternal Bliss, Nithyananda, thank you.
(10:47)

January 07 2005

2020-09-12T13:50:22Z

Ma.Anandeshwari: /* Link to audio: Breaking Effects of Time || Part 1 */

==Title:==
'''THE SUPREME PONTIFF OF HINDUISM HDH BHAGAVAN NITHYANANDA PARAMASHIVAM ON BREAKING EFFECTS OF TIME'''

==Description:==
In this video Supreme Pontiff of Hinduism HDH #Nithyananda explains to us how to be in the center of the time shaft. He is revealing the #sacred secret of how to break the effect of #Time (Kala) on us and settle into Nithya which is eternity.

==Link To Video ==
'''Breaking Effects of Time || Part 1 || ASP || 07 Jan 2005'''

{{#evt:
service=youtube
|id=https://youtu.be/XTTJrCd3FLw
|alignment=center
}}

===''Link to audio: Breaking Effects of Time || Part 1''===

<div align="center">

<soundcloud url="https://soundcloud.com/nithyananda-radio/2005-06jan-07_breaking-effects-of-time-part-1-asp" />
</div>

== Transcription ==

(00:16)

So as long as your frequency is more, the past and the future, is more, you can’t have any idea about your life if you’re staying here. Can you see your life actually, all your past and future incidents are printed here. Yet all the past incidents are printed here. Your birth, your aa school, your marriage, everything. Here all your future incidents are printed. Your son, your son driving you to the old age home. You dying in the old age home all these incidents are printed there. Here, all your past is printed. There, all your future is printed and all your past and the future is totally printed. From here can you see your past and the future clearly? No! If you come down, you can see a little bit of, little bit, little more. If you come down, you can see, little more.

(01:22)

You see actually from here, you can see only this much of your, this much of your past, this much of your future and if you can come to this level, then you can see little more, this much of your past and this much of your future. If you come , then little more, of this much of your past, and this much of your future. If you come and touch this moment, the present moment. Simple you can see the whole future and the past, you can see simple the whole future and whole past.

(01:55)

San Jose ASP someone asked me, “uh, Swamiji, in some parties when I go there, suddenly I have a feeling that I’ve come to this same party earlier, and this same group was here and next thought I get, somebody is going some particular person is going to come in, or some incident is going to happen. Within a few minutes, that incident happens. That person has come and same way when I enter into some house. I feel already I came to this house earlier and I know where inside this rooms are, and where things are. When I go there I see where everything is, there, everything is in, right place. How this happen, Swamiji? He asked me.” Then I asked, “how many of you had this same experience at least once in your life? See! Then how can this be coincidence? How can this be coincidence?”

(02:54)
Whenever this happens in our life, what we think? What we think? What we think? Coincidence! How can this happen, in everyone’s life? You see Coincidence means, which happens rarely. Coincidence. If it happens in every one of your life, how can this be coincidence it is an incident. Only thing you do not know the cause and effect relationship. Cause and effect relationship actually, fortunately, or unfortunately, you for the one second, knowingly or unknowingly you fall into the present moment. For that one moment, some reason you relax, nothing to worry. You slowly, stop swinging, you slowly, relax from swinging. The moment you relax from swinging, for one glimpse, you see the direct shaft. The one glimpse time shaft shows you the 5 minutes future, maybe, you have come down to 40 TPS.

(04:03)

Participant Question “Swamiji, physicists talk about the time continuum and all that. They haven’t come close to this at all”. They are in 100 TPS how can they come close, haha, to time shaft? The guy who has penetrated the time shaft is only Kala Kala, the Kalatita or KalaBhairava, Shiva. The guy who penetrated the time shaft only, is Kala Kala, or Kalatita.

(04:32)

Those guys physicists who are staying in not even 100 TPS I think 1000 TPS, and where can they find any idea about time shaft? The man who penetrated the time shaft, he is the guy, is KalaBhairava, or Kala Kala, Kalatita uh Shiva KalaKala means Shiva Kalatita. Understand, for that single moment, you fall, your TPS comes down, suddenly, suddenly when you relax, the TPS comes down. When the TPS comes down, you start seeing few minutes of the future. The few minutes of the future is revealed to you. Immediately it simply happens. If you can bring down the TPS, the whole future and past will be, revealed to you.

(05:19)
Touching the time shaft, zero frequency. When you touch the time shaft the whole, past and the whole future is known to you, whole thing is revealed to you. If you just, relax, in that day, same present moment. If you continue to be in the same present moment, you start penetrating the time shaft. You start penetrating the time shaft if you are, for 11 channa, for 11 moments, if you are continuously in the present moment, totally, totally, you will have the choice, to alter your future moments. Future incidences. You will have the choice to alter the future incidences. If you live, 21 channa, in the present moment, the same present moment, you just penetrate the time shaft and break it. You disconnect that past and the future. Then the whole future is simply under your control. Whole future is simply under your control.

(06:28)

The future will not be the reputation of the past because you’ve disconnected the past and the future. You’ve penetrated, you have penetrated the time shaft. You are no more bound by the future. That is why we say Enlightened Masters are not bound by the future. Enlightened Masters are not bound by the future. Just they create their future. They write their future. They create their future. There is no standard, formal future for them simply they write their future. Simply the future is written by them because the time shaft is broken. The time shaft is penetrated. They are no more under the time shaft. Time shaft cannot cannot play anymore, play a role on the Enlightened Masters.

(07:22)

An, what to say. This is the way, when you penetrate, you become Enlightened. Neither your past has got any say over you, nor your future has got any, say over you. You are just liberated. You just create your future. Sometimes you don’t even bother to create the future. Relax. You simply, relax. That is the state, when a guy, don’t even bothers to change the futures, future and create the future he relaxes. Simply,Kalakshetra happens. He’s neither bound by the Kala chakra, nor touched by the, Kala chakra. Just things happens, he is there, here.

(08:30)

Participant ask “Swamiji, for someone is very very troubled by their past, then you say to them if they can become present then the past will no longer will hinder them”. Simply it will die. Past is dead past. After all, after all it’s a dead past. If the frequency is more, if they are again and again visiting the past, only then, itis heard and more over the more and whoever, the more you visit the past, the more your future will be impressed by it because you’ve come here and you go there you come here and you go there , it’s like a, you think you see this is a food, this is a dirt. The bee comes and sits in the dirt and goes to the food, sits in the dirt and goes to the food. What will happen to the food? Participant "it is contaminated" That is what you are doing. That is what exactly you are doing. That is what exactly you are, doing. You just make your whole future like a past, the more, the, the uh, oscillation towards the past, the more you will towards the future. If you are too much of past hang, if you have too much of past hangover, too much of your future will be destroyed. It will because the same nail only decided that side.

(09:43)

Participant Question “Swamiji how exactly do we see your presence” When you come exactly to this present moment, totally when you don’t have anything called past and the future just here.

(09:51)
Participant, “when people stay at home that they fell a very strong presents ”. Ah, it’s all those things in this level only. When the uh TPS comes down also you feel my presence. The less TPS, more Nithya. The more TPS, less, Nithya. Simple clear equation.

(10:12)

Participant question “Swamiji I think a lot about you Swamiji” Now we come down now to this question. Lot of thinking about Me. Lot of thinking about Me. Again, that works in the other way. How you know, you see I am here, I am here, where there is no, TPS. Just zero. You are here, hundred TPS. We both meet? When you let me work on you, naturally the 100 is pulled down to, average. Average, with to the 50, that is why when you think about me when you remember me so much of joy, so much of bliss, because the TPS is, participants “come down” brought down, automatically the TPS is brought down. If you let me work on you, simply I Myself pull you down to zero.

(11:04)

There is the one thing, where you yourself will work, and bring down to zero, that’s what is part of meditation, part of self-enquiry. You will be doing that. There is another one path, where you will let Me do, surrender. From here, I will raise and pull you down and put you into the, zero. Letting me work on You, if I am understand this one thing, letting Me work on you means utter surrender. Total relaxation. Come to utter surrender. Whatever you do on you, relax. Let me do. Naturally you will come down to this zero again. Actually, in the ordinary level now for a for example, the moment you remember me in the house naturally from the hundred you come down to 80. If you’re already 80 you come down to 60. It starts coming down.

(12:08)

An when you are in the present, in my presence physically, when you are, around me, when you are, near My Presence, you see when you are in the house, all your 5 senses are not engrossed in me. All your 5 senses are not engrossed in me, and in all your energy maybe only 10% is engrossed in me. Naturally only 10% of the TPS will come down, and now the majority portion of your senses are engrossed with me, seeing, hearing, listening, feeling, everything is here. So naturally the percentage is, Participants “more” the percentage of uh, letting me work on you is more. So naturally TPS is down. Knowingly or unknowingly for any reason if you are around me the TPS will simply drop. TPS dropping is what I call Ananda Gandha chakra working.

(13:05)

That is why all our healers you can feel, when you are around Me, automatically, the Ananda starts working. TPS simply, drops. When thoughts per second drops, naturally the Ananda chakra starts working. The energy starts, moving in you. The TPS dropping, is what I call, the Presence. TPS dropping is what I call, work of Presence. When the TPS drops, that is what I call, Presence, working on you.

(13:54)

==Link To Video ==
'''Breaking Effect of Time || Part 2'''

{{#evt:
service=youtube
|id=https://youtu.be/GDfRRQTSj5E
|alignment=center
}}

===''Link to audio: Breaking Effects of Time || Part 2''===

<div align="center">

<soundcloud url="https://soundcloud.com/nithyananda-radio/2005-06jan-07_breaking-effect-of-time-part-2-asp" />
</div>

==Link To Video ==
'''Breaking Effect of Time || Part 3'''

{{#evt:
service=youtube
|id=https://youtu.be/SD3Hho9lO8w
|alignment=center
}}

===''Link to audio: Breaking Effects of Time || Part 3''===

<div align="center">

<soundcloud url="https://soundcloud.com/nithyananda-radio/2005-06jan-07_break-effects-of-time-part-3-asp" />
</div>

[[Category:2005 | 20050107]]

March 18 2011

2020-09-12T13:48:57Z

Ma.Anandeshwari:

==Link to Video: ==

{{#evu:

https://www.youtube.com/watch?v=I5gnme9IjwQ&feature=youtu.be

|alignment=center }}

==Link to Video: ==

{{#evu:

https://www.youtube.com/watch?v=6yA6IhLak5o&feature=youtu.be

|alignment=center }}

==Link to Video: ==

{{#evu:

https://www.youtube.com/watch?v=gG14z69Tsy4&feature=youtu.be

|alignment=center }}

==Link to Video: ==

{{#evu:

https://www.youtube.com/watch?v=7UYBkX4N2UE&feature=youtu.be

|alignment=center }}

== Transcription ==

(00:16)
Shiva Sutra, it's an applied science, the technology to experience the ultimate true in our life.
(00:28)
Vedanta is like a theory, the science. Shiva Sutra is like an applied science. The technology to experience what Vadanta gives as a theory. What you learn as intellectual truths.
(00:50)
In Shiva Sutras, you are made to experience that. That becomes part of your being. Just reading about the ultimate truth, may not be direct help. It may be inspiration, but it won’t be useful in any way. Unless it becomes your experience.
(01:17)
Unless it becomes your experience, words can not do anything. It won't be able to transform your life. Vedanta directly not going to do anything in your life. It may be your inspiration, but unless your transformed, unless you becomes an experience in you. You wont be helped.
(01:48)
The Shiva Sutras is a technology to directly to transform your being. It straight away work on your being. It straight away transform your being. Here Shiva is not giving you any theories. He is straight away to give the technology to explore, to expand to experience your inner space. What I called, Shiva Consciousness. Maybe different words, Atman, God, Self, Nirvana.
(02:29)
Whatever word I may use is the same, the eternal bliss.

[[Category: Patanjali yoga sutra]] [[Category: 2011 | 20110318]]

November 27 2007

2020-09-12T13:45:00Z

Ma.Anandeshwari: /* Link to Video: */

==Title:==

Q&A About Enlightenment

==Description:==
From the works of Living Enlightened Master Paramahamsa Nithyananda. This clip is taken from Shiva Sutras discourses titled, "Transcend through the body" and "Don't Think Be Aware". Swamiji in this clip answers questions various questions on Enlightenment, the state, the responsibility, the qualities related to the state of super consciousness.

==Link to Video: ==

{{#evu:

https://www.youtube.com/watch?v=GM15SrJwjik

|alignment=center }}




==Title:==

You are a Chaos since you are not centered!

==Description:==
From the works of Living Enlightened Master Paramahamsa Nithyananda. This clip is taken from Shiva Sutras discourses titled, "Transcend through the body" and "Don't Think Be Aware". Swamiji in this clip answers various questions on Enlightenment, the state, the responsibility, the qualities related to the state of super consciousness.

==Link to Video: ==

{{#evu:

https://www.youtube.com/watch?v=ic7pXBhjIIU

|alignment=center }}





==Link to Audio==
<div align="center">
===You-are-a-Chaos-since-you-are-not-centered===
<soundcloud url="https://soundcloud.com/nithyananda-radio/since-you-are-not-here" />
</div>

==Title:==

Shift your Awareness to Nothingness & Become Unlimited Self

==Description:==

From the works of Living Enlightened Master Paramahamsa Nithyananda. This clip is taken from Shiva Sutras discourses titled, "Transcend through the body" and "Don't Think Be Aware". We are constantly thinking of something, including enlightenment. He gives us beautiful technique to experience nothingness to experience the ultimate. He tells us to be aware of the nothingness that happens between every thought. Thinking of nothing is pure choiceless awareness.

==Link to Video: ==

{{#evu:

https://www.youtube.com/watch?v=UK2FllWl1Jk

|alignment=center }}





== Transcription ==

(00:29)
Let's enter into the next Sutra: Thinking nothing will limit itself be unlimited. Its again.
(00:50)
I feel every Sutra is a bomb! Every Sutra is a strong message. I think still many of you have not even come out of yesterday Sutra. Still many of you have not come out of yesterday Sutra. I feel that more and more if I add, ofcourse, person who can digest will really digest. Person who feels it is too much may not invibe even one sutra, that is why I am taking little time. Last Sutra was also very strong Sutra, but I have to slowly dilute it so that you will have more time. Till you settle down, from that Sutra. Till you internalize that Sutra. But anyhow here I can’t avoid because it’s really strong Sutra.
(01:55)
Thinking nothing, thinking nothing will limited, self be unlimited understand.
(02:10)
Constantly you are thinking something which can be grasped by you, including enlightenment.
(02:22)
Somebody goes to Ramana Maharishi and ask: “Bhagavan you are enlightened, by remembering an enlightened person, thinking an enlightened person what will I get?” He said: “You will get enlighten.” Then he asked: “I thinking, I think about you continuously but I'm not becoming enlightened.” Bhagavan says: “Who says you are thinking about, thinking of me you are thinking about me! Understand. You are having your own idea about me and thinking about that”. The master, the presence of the master can never be thought about. He says “think about something which you can't think.
(03:15)
It’s very, important thing to understand in Zen there is a Sutra they will give you a cone, cone is nothing but sutra. Zen cone. One Zen cone is there. Think of your face which was there before your birth. Understand, think of your face which was there before your birth. What will you think? Sit an try to think, what will I think. You can't. Even if they said think of your face after your death, you will think something. Your old face and something like ghost No! Think of your face before your birth.
(04:07)
Actually, anything which you can think about, will enrich your mind, will engage your mind, will add more entertainment. At least few moment, if you can try to think something which you can't think, means just tearing the mind to pieces. It is literally like.
(04:39)
Hiranyakashipu, a great demon. How Narasimha killed him. He just tore the Manipuraka. He just tore the navel of Hiranyakashipu, the demon and killed him. Exactly the same process, that. Hiranyakashipu being killed by Narasimha is nothing but this Sutra.
(5:06)
If you try to think of something which can’t be thought, the nothing. Suddenly, you will see Narasimha will appear inside you and tear you to pieces. It’s like a mind will be torn to pieces. You experience that truth.
(05:28)
How to think of nothing? It’s very strange. Whatever I say now how to think of nothing again will be one more thinking. We will start thinking about it. Then how to do? What to do? Try to think of something too big, bigger than this planet, bigger this stars, bigger then this cosmos. Just stretch, stretch, stretch. Suddenly you will see as if your mind is hitting on a wall. Is stuck on a wall. It’s not able to do anything.
06:20
Mahadeva says: “continue”. When you feel the mind is not able to move anywhere, mind is not able to anything, think anything further. Anything bigger than that. Anything. Just think of that nothing.
(06:42)
It looks very funny, the initial level. It will really look crazy, how can I think of nothing? Whatever you think is useless. Only when you understand that you will really start thinking of nothing.
(07:04)
Now again and again you have some hope. One corner, one corner of you. You have some hope, some idea. Anything which you think gives you some hope, gives you some idea. It maybe wrong hope, it maybe from the wrong side, it maybe from the wrong understanding. Many people say I can do it from wrong understanding.
(07:39)
A small story. “One lady she is working in the circus, she is a lion tamer, tamer. She just plays with the lion, whatever she says the lion does. The whole audience, group was shouting, applauding, what she was doing. Actually she kept a small sugar cake on her tongue, lion came and just picked that cake and went. It just comes pick up that sugar cake and goes. It is too much and that lion obays that command just so obediently, it was just surprising. All the fellows were applauding in the audience. One guy was sitting very straight, very silent, OK kind of a look. She looks at him and says: “what do you think? You think you can do this?” He says: “ Surely, when lion can do why not me.” Understand. He says he can do but from the wrong side! When lion can do, why not me!
(09:04)
Whenever your mind brings hope, from right side or wrong side. It continuously brings hope. Bringing hope is the way your mind possesses you and keeps itself alive.
(09:23)
Here Mahadeva says: “thinking nothing”. Actually, if you do this, if you try this. Is again I can say Ananda Sutra, it is not Nithya Sutra. You don’t have to internalize and do it every morning, do something, No! You have to only remember. Means, allow it. Continuously every time between every two thought you come back to that nothing. Just see every thought happening in you in the gap you come back to the nothing. Then again something, then come back to nothing. Again something, then come back to nothing. Again something. It goes on and on and on. All you need to do is, now you mother the thinking so much that gap, that nothing become too short. Understand. If you are thinking for one second, you come back to no thinking for one second. If you are again thinking for one second, you come back to no thinking for one second. Between every thought you come back to your center. Thoughts are not moving horizontally, they are happening vertically. Means here is your base, every time you come back to your center. From here only to start and come back, then start, come back. Means, everytime you come back to nothing, come back to nothing. Understand, be very clear, between every thinking you are coming back to nothing. This clarity is enough. Now you will start giving importance to that nothing. All you need to do is shift the importance to nothing. As on now, your importance is always to the thinking. Now shift the importance to nothing. Just see; yes there was a gap, yes there was a gap, yes there was a gap. Be aware, remember that nothingness, that gap which happens between every thought is the now as of now always remember the thought and forget about the gap. Just shift that atten, attention, shift the attention to the gap and forget about the thought. Then naturally you will not allow the further and further of expansion of thinking. You will be centered on that nothing.
(12:32)
Understand. When Mahadeva says “think of nothing” do not think it is impossible. If it was impossible Mahadeva doesn’t have to tell. If it is impractical he will never talk. One thing, this technique is for a person who is really evolved, who is really evolved. Who has really seen sometimes at least, at least few moments of silence in himself? Maybe if hundred persons try this technique only one or two, only one or two it will click. I’m talking about it so that it will be on record, it will be on record and with whoever it click let it click.
(13:26)
Thinking of nothing is what I call choiceless awareness. A pure, choiceless, simple awareness. Neither thinking of past, or future or even the present. Just changing, shifting your attention to that gap, shifting your attention to that nothing. That is the essence of this Sutra. Mahadeva says “shift your attention to nothing”. Suddenly you will see you will become unlimited self. You will become unlimited being. Shifting the gap to the nothing. You do not have to do anything except a simple attention shift. Simple attention shift. Usually your attention will be always on the thought because thought is so enchanting. Every though which raises in you is so promising, it is giving you so many different kinds of promises. It says I will do this, I will do this, I will give you this, I will give you that, come on fellow do this. Let us have that, have this. Worse than the election promises from politicians! Even that one or two by mistake it may get fulfilled. But this never ever can get fulfilled. Think of nothing.
(15:16)
I’ve seen poor guys sometime, they will get connected and feel connected with the master but they are filled so much with this thoughts and they are so mesmerizing, so enchanting, they can’t stay with the master and mind will create all possible difficulties and problems. Actually, the original fight is not between you and your mind, it’s between me and your mind. The original fight is between me and your mind, not between you and your mind. You are not that intelligened or powerful to fight with your mind. Your mind only takes your support once in a while. It asks for your support “please stand for me” and as long as you dont stand for your mind that is enough else I will take care. Only when you stand for your mind I can't do anything because dharmicaly we have an ethics. Enlightened masters do have ethics and we have a code of conducts. We will not interfere into the freedom of somebody who does not want enlightenment. We will not interfere in your freedom the moment you try to, you consciously decide you will support your mind. Actually the fight is between me and your mind. Which side you want to stand that side will win, that’s all. As long as you stand for my side, I can continue the fight on behalf of you. Only when you give the power of authority to me. Not otherwise. Not otherwise. We have our own ethics.
(17:06)
People ask me “Swamiji give me the promise, even when I resist you, you should not leave me.” I tell them “no, that can not be done.” That is the only thing enlightened person can not do. The individual freedom is respected so much, the individual decision is respected so much I cannot do anything when you don’t want. No. That is the only reason why so many people was feeling connected and try but missing, not able to catch. Not able to become enlightened. If you are able to maintain that one thing - giving GPA to the master, the power of attorney or standing for his side, nothing else is needed. I have come with enough of tools and weapon to remove your mind, the brains tumor. All you need is allowing me to work. Which side you stand. The nothingness is the constant gap. If you stand for that side suddenly you will see, the shift of attention towards the nothingness just makes you unlimited. Makes you unlimited.
(18:39)
Many people come and stay around me, feel connected, the click happens, initiation happens, they work. When the initiation happens, when that love is there they ask me “Swamiji even when I leave you should take care of me”. I tell them “no, that cannot be, that cannot be.” Sometime if they leave, some one or two persons leave I remember them, I remind them. Not only I remember them, I tell them “you see, you have asked me at that time, I told you it cannot be done. Now I have one responsibility to remind you that, you can decide.”
(19:17)
I was seeing, unfortunately poor guys many miss. If it their decision is to miss I cannot do anything. You have freedom to be in bondage. That is the greatness, that is the freedom God has given you. You have freedom to be in bondage.
(19:38)
Understand, shifting the attention to the gap, to the nothing will suddenly liberate you, will suddenly unlimit you.
(19:51)
This technique cannot be done at particular time, should not be done at particular time, constantly shifting the attention, constantly living it. That is why I say this Ananda Sutra. It is Ananda Sutra. Nithya Sutra means internalizing and practising whole day, Dhyana Sutra means internalising and practicing a particular point of time in your life, day to day routine. Ananda Sutra means internalizing and just living. This is Ananda Sutra. Internalise, shift attention to the nothing, to the silence. Continuously you will see you will unlimit yourself and you will liberate yourself.

(20:48)
Sutra male very simple, very simple. Try, live, you will see the power of it. Key looks very simple, only when you open you will understand how big doors it can open. What size doors it can open. Before using do not decide. If you decide before trying, before using, you will miss it.
(21:14)
Maybe this technique is created for the generations yet to happen. This is what meditation for future humanity. Understand. Try, there is every possibility it can click. You may be the future humanity. If you are ahead of your time, all of us think, always we think we are ahead of our time. If you are ahead of your time, this may click with you, this may show you the truth. Let you achieve and radiate the eternal bliss, Nithyananda. Thank you.
(22:02)

==Link to Audio==
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===Shift your Awareness to Nothingness & Become Unlimited Self===
<soundcloud url="https://soundcloud.com/nithyananda-radio/shift-your-awareness-to" />
</div>

==Title:==

When Attachment Dies All Pervading Awareness Grows..

==Description:==

From the works of Living Enlightened Master Paramahamsa Nithyananda. This clip is taken from Shiva Sutras discourses titled, "Transcend through the body" and "Don't Think Be Aware". Whoever shows you the reality tends to become the target of your anger. That is why Masters from time immemorial masters are only talking to the people who are seeking. Swamiji says that many people are happy with the life they have and Master has no right to disturb these people. It is only those who are serious to seek the truth that Master reveals it. Swamiji tells us that once we remove the attachment to this body, you will realize you are everywhere. Only when attachment dies all pervading awareness will grow.

==Link to Video: ==

{{#evu:

https://www.youtube.com/watch?v=9CCw6uGIaco

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==Link to Audio==
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===When Attachment Dies All Pervading Awareness Grows..===
<soundcloud url="https://soundcloud.com/nithyananda-radio/2007-11nov-27_when-attachment?in=nithyananda-radio/sets/2007-playlist" />
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==Title:==

When desires cannot shake you and fears cannot frighten you...

==Description:==

From the works of Living Enlightened Master Paramahamsa Nithyananda. This clip is taken from Shiva Sutras discourses titled, "Transcend through the body" and "Don't Think Be Aware". Swamiji in this clip tells us that once the click or initiation happens and when you come back down to the so-called human experience he now gives us an initiation to disconnect ourselves from our body or any other body to due to fear or greed. He gives us this initiation to allow the experience of living enlightenment to settle in us when we understand and internalize this Ananda Sutra.

==Link to Video: ==

{{#evu:

https://www.youtube.com/watch?v=-FFD9HT9i_A

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== Transcription ==

(0:28)
We‘ll enter into the, today’s technique. You’ll see the, today’s technique is the answer for this question. There are a few more questions. All of them are related to the today’s technique in a different way. I’ll answer all of them when I’m talking on today’s technique. Let’s enter into today’s sutra.
(0:51)
“Past attachment for body aside, realizing I’m everywhere, one who is everywhere is joyous.”
(1:03)
Oh God again, Shiva is dropping one more new and clear bomb. Yesterday, what Mahadeva spoke, today he’s speaking the after effect of that initiation. It’s like a, this again Ananda Sutra. Neither you need to practice at a particular time, nor you need to practice whole day. Just need to understand, like yesterday’s sutra. Like yesterday’s sutra need to understand, and with that understanding, face the life. Or when that understanding happens, the naturally your desires and everything will start getting rearranged. You’ll lose respect for your fears. Your fears cannot frighten you. That is the problem and your desires cannot shake you. When your desires cannot shake you, fears cannot frighten you. A new kind of a rearrangement will start happening in your life. That rearrangement, when that rearrangement starts happening inside you, cooperating with that rearrangement. Today is all about the cooperation.
(2:25)
He’s saying, how we stop the cooperation and how we are expected to cooperate. That is the whole essence of today’s Sutra. Past attachment for body aside. Realizing I am everywhere. Understand, the yesterday’s sutra is like a psychological revolution. An inner revolution. Understanding the mind forms the base of the I. When you just understand that one thing, automatically you will lose respect for mind. Not only the wealth, even what you think as your fears, your desires, your, whatever you think as you. Now the whole problem is, what you think as you, you think it is yours. Then go on running behind it. Mahadeva taught us, it is not ours. It is not ours. That is the first click, first initiation.
(3:42)
Here, Mahadeva is giving a very beautiful one more click, initiation to continue to add on to go deeper. See when that initiation happens, when you come down from that initiation. What will be the only problem or disturbance which will take you away from that initiation? Or Living Enlightenment is attachment to your body or other bodies. Understand, when you need some other body or your body to express your desire, or when you need to be away from some other body from your own body because of your fear. This initiation or Living Enlightenment, you come down from it. You start Living Enlightenment. Very strong subtle thing. Please put your attention and energy. When you have attachment to your body or some other body, this is two thing.
(5:08)
An, and the another two thing is fear and desire. See, desire for your body and desire for other body. Fear of your own body and fear about other body being around you. Fear about other bodies being around you, you will try to away, be away from them. That is the fight. That is the war, violence, whatever. Fear of your own body is fear of disease and fear of being ugly. These things are fear of your own body. Whether it is attachment or fear of. Both related to your own body. If you can put it aside for few weeks. Till this initiation gets settles in you.

(5:59)
He says, “You will realize I am everywhere. One who is everywhere is joyous”.

(6:09)
All he’s doing today is adding some more fire. He is just saying, don’t relax from the Living Enlightenment. The click which you had, the initiation which you had, the clarity which you had, live with that. Continue to have it. Don’t rest from it. What all the reasons can bring you down from that initiation, he’s describing. The attachment, straight first attachment to your body and attachment to another one body.

(6:47)
See, attachment to another one body means, whenever you need to throw your engrams, throw your desires out, your desires are anger. If you need a body to throw your desires or anger, that is relationship. Deciding clearly, I will not throw my desires or anger on other body. I will throw it only in the sky. I’ll release it to the nature. I’ll be only releasing them all to the aloneness. Completely, independently without depending on any person is what I call Sannyas. Sannyas means, deciding not to throw the attachment, not to throw the desires or the anger on other person.

(7:55)
You may ask, how is it possible to release it in the air? Mahadeva is giving, already in the earlier sutras he has given a beautiful technique. Even for throwing your anger and lust into the air. He says a simple visualization of that person and expressing all those energies, emotions through your body, can completely heal you. Understand, when you are releasing your anger your lust into the air, you will not be dependent on the other person. You will only be overflowing on the other person. As of now, the if you are expecting the other person to be there for releasing your anger or lust. Not only you will become dependent on that person, because you’re dependent on that person, you’ll carry more violence and vengeance towards that person. That is why the spouse becomes an intimate enemy. Intimate but enemy, because you feel everywhere you're able to stand on your own. Here you have to bend. You feel here you have to answer. Here you have to be responsible. Here you have to be little lower than what you are or what you show to everybody.

(9:37)
Small story, one guy comes back very late to the house. Late night around four o’clock. Maybe next day early morning. The moment she opens the door, she asks, do you know what is time? This guy says, “Oh it is too early, just ten thirty night”. She says “No, see the alarm clock. It’s four o’clock. Practically early morning. Too late!” and this guy starts shouting. “What, you are trusting the rotten twenty dollar alarm and not the husband who is standing in front of you? Your trust for the twenty dollar alarm is more than your trust for the living person who is in front of you.”.

(10:30)
Sometime, the trust for the alarm clock, rotten alarm clock is more deeper than the trust for the person. You can’t tolerate it. You’ll say, “what, then you are believing the clock, not me”. But logically she has to believe the clock. She has to believe the clock. Life, many time, brings you back to the reality, but you feel the difficulty to accept the reality. And naturally, the other person becomes intimate enemy.

==Link to Audio==
<div align="center">
===When desires cannot shake you and fears cannot frighten you...===
<soundcloud url="https://soundcloud.com/nithyananda-radio/when-desires-cannot-shake-you" />
</div>

==Title:==

Form to Formlessness

==Description:==

From the works of Living Enlightened Master Paramahamsa Nithyananda. This clip is taken from Shiva Sutras discourses titled, "Transcend through the body" and "Don't Think Be Aware". Swamiji in this clip answers question on whether one can get enlightened through idol worship alone. He says, it is possible, like Ramakrishna, but one needs to have nothing but the idol to achieve this experience just like Ramakrishna had nothing or no one other than mother Kali. Swamiji narrates the enlightenment experience of Ramakrishna where mother Kali herself guides Ramakrishna to mentally cut her form and take Him to enlightenment.

==Link to Video: ==

{{#evu:

https://www.youtube.com/watch?v=Rxj_7O6Gl7E

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==Link to Audio==
<div align="center">
===Form to Formlessness===
<soundcloud url="https://soundcloud.com/nithyananda-radio/form-to-formlessness-1" />
</div>

==Title:==
Leaving Home For Sanyas

==Description:==
From the works of Living Enlightened Master Paramahamsa Nithyananda. This clip is taken from Shiva Sutras discourses titled, "Transcend through the body" and "Don't Think Be Aware". Swamiji in this clip narrates the beautiful incident when Swamiji announced to his parents about his decision to take Sanyas. He goes on to say that when a mother lets go of the physical disconnection with her baby there is birth. When they let go of the psychological connection, it is a great sign of maturity. Swmaiji tells us that very rarely do people want to explore the inner world and any such adventure to explore into consciousness should be encouraged.

==Link to Video: ==

{{#evu:

https://www.youtube.com/watch?v=Ft99DFO_RzE&feature=youtu.be

|alignment=center }}

==Link to Audio==
<div align="center">

===Leaving-Home-For-Sanyas===
<soundcloud url="https://soundcloud.com/nithyananda-radio/leaving-home" />
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== Transcription ==

(00:27)
Whoever shows you the reality becomes the center of, or a target of, your anger. That is why from the time immemorial Masters are speaking only to the people who are seeking. Many people ask me: “Swamiji whatever you are speaking is such an Ultimate Truth. You know, Enlightenment is Ultimate, why don't you give it to everybody?” I tell them you know, Enlightenment means showing the Truth as it is to you, and naturally I have acquire too many persons and I have to be careful.
(01:09)
I have to show the Truth only to the person who really wants, who is really in need. Not to, everybody else because, many people are happy with the lies with what they have and I have no right to disturb. I'm telling them: “Wake up, no” They will ask: “Why should it we, if you are not getting sleep, why are you disturbing our sleep? If you are not getting sleep, why are you waking, disturbing our sleep?” So, I have to speak only to the person who is seeking, speaking only to the person who is seeking, because showing the Truth leads to anger. When the other person shows you, your own reality, naturally you will not be able to, tolerate, will not be able to, digest. Understand, having another one body just to express your anger, you’re lust, naturally the other person will show you the reality, it’ll be hurting. Here Mahadeva says: “Stop that, stop that. Let you know the method, technique of releasing everything in the air.” Mahadeva is already given the technique to release your anger, in the air, to release your lust in the, air, to the sky directly and I have spoken on it, you can, try the method. He says: “Not having attachment to the other body will slowly take away the attachment to your body also.” Now, all you need to do: Realize, remember, just remember and realize, only the attachment to the body will bring you out of the living enlightenment, push that aside.
(03:19)
Understand, there are two traditions: One, completely living inside the body, the other one, completely pushing the attachment of the body away, both seems contradicting, but they are not, they are complementing. The person, who is attached to his body will never live inside his body, he will be always jumping to other bodies which are just like his body. Understand, whenever you give life, to the projector, always the scenes will be changing your attention will go to the scene. Whenever you give life to this body, you will start experiencing this world. The attachment to this body does not stop with this body gives life to this world, practically you give life to this whole plane. So when Mahadeva says that, remove the attachment from this body, he means come back to your center, stop seeing this whole plane. When you are attached to the dream body you see the dream, when you are attached to the waking body will see the waking state, attachment to the body is not just attachment to the body, it is the power to see that whole world. So when you remove the attachment from this body you will stop seeing this whole world. You will see, different world, different space. Understand, love for the body is different, attachment for the body is different. Person who is attached to the body will not be centered on the body, he will be always going around. Body is just an utility, it's like you’re putting your luggage in the lounge and going around having sightseeing, doing sightseeing. Your luggage, karmas will be in this body, in this body, but you will be just going around and enjoying other things, but staying inside your body means, completely resting inside your system, being aware of whatever is happening, being aware of, whatever is happening, there is a big difference, don't think both are contradicting each other both are, complementing each other. Here what Mahadeva says is, just toss certain aside, move the attachment to your body aside.

(6:00)
One more thing, when you move the attachment to the body aside you will realize you are everywhere, you are everywhere. I tell you, when you move the attachment to the body out, you will not feel the pleasure just in the five points of your body, you will feel the same intense pleasure all over the body. As on now, the tip of the eyes when the visions scenes come in contact with the tip, you feel the pleasure of seeing, tip of the nose when the smell comes in contact with that point, you feel the pleasure of smell, tip of the tongue, when it comes in contact with the food you feel the pleasure of taste, tip of the ears when it comes to contact with the music, you feel the pleasure of listening, tip of the genital organs, when it comes in contact with the other touch, you feel the pleasure of, touch. You feel the pleasure only in this five point, five tip. When you relax and toss the attachment of the body aside, suddenly, you will feel, every point in your body, becomes pleasure point, every point in your body starts radiating pleasure, because, as on now you’re condition, condition to use your body only for that five points, when you push this aside, your attachment will die and Awareness will grow. Only when attachment dies, Awareness will awaken, Awareness will grow. Suddenly you will see, every tip, every point, becomes a pleasure point.

(7:45)
Mahadeva says: “I am realizing, I am everywhere, one who is everywhere, is joyous.” Actually, when you push the attachment, your body aside. You will see you are in everybody the only disturbance for you not feeling that you are everywhere, is you're too much attachment to this one body. If you really felt the deep love, in love with Master, or deity, or even if your kids or wife anybody just sit with a person a sit with deity, put your hand under person and just be in relaxed awareness see you will not be able to find the boundary between this body and that body. When you are in love you expand that is why you became more joyous. Now if I want more body through which you can enjoy, if you are in love deeply so many bodies you will feel with all those bodies you are connected, you are connected, this technique you can easily practice in murtis, stone because the idols will not have any problem, a feeling connected with you, but with human beings very little problem you need the other person also to be in love with you, with idols no problem the moment you are in love they will be in love. With the deities it is easy with a living person if both of you are in love, just touch and feel suddenly you see the boundary has become weak the boundary has expanded, it can never have fun by attachment when it is attachment you will only be waiting and seeing they think what can I get out of the person how can I add little more pleasure by the person being around me how can I have something more from the person you will be just waiting to get something out of the person but only when you are in love, deeply in love suddenly you will see you don't wait to get anything out of the person, the boundary is expanded the boundary has become more, you became loving you become, everywhere that is why I always tell people the person is more and more loving in love feels is everywhere and feels joyous.

(11:00)
Understand, today one more Sutra Mahadeva is speaking the same thing in a deeper way today actually giving like a things that you need to know after-effects of initiation. After initiation what you need to know, that's exactly Mahadeva is teaching. So, understand the essence of this technique the essence of this Sutra toss attachment for body aside realizing and everywhere and one who is everywhere is joyous, one who is everywhere is joyous, means you will not be addicted to anything else, even if he drinks he will not be addicted, even if it touches he will not be addicted, even if he eats, he will not be addicted not being addicted but able to play all that game is what Mahadeva calls freedom. I'm not saying he can drink all I'm saying is not being addicted is that real liberation. Here, small story one guy after drinking comes out of the bar and suddenly beats a faster the religious preacher that guy says what is this? I thought you were a religious man what are you doing you are coming out of the bar fully drunk, don't you see drinking is devil, drinking is drink is for the devil and drinking is devilish. It Is devil inviting you. Next time when devil invites you don't go, say no. And this guy just looks up and says yes Father I wanted to say no to devil but he may feel offended and may stop inviting me again, he may stop inviting me again.

(13:20)
Understand, addiction means you continuously wanted that devil will be inviting you again continuously you are waiting the invitation to happen again the addiction is waiting for invitation. Here Mahadeva says the person who feels everywhere will be joyous, will not be waiting for any invitation. if you are waiting for any invitation be very clear, you are addicted. Even for money, newspaper, if you are waiting, you are addicted, if you are just waiting to listen to the news, you are addicted, if you are waiting for any invitation, you are addicted, relax from it. Mahadeva says a person who feels joyous, person who feels everywhere, he will be joyous. So, a sense of this technique is toss attachment for body aside, push all the addiction aside and allow that initiation to sink in you more and more, deeper and deeper and live enlightened. Let's gather, next session. Thank you.

[[Category: 2007 | 20071127]] [[Category: Shiva Sutras]]

November 27 2007

2020-09-12T13:43:55Z

Ma.Anandeshwari: /* Link to Video: */

November 27 2007

2020-09-12T13:42:51Z

Ma.Anandeshwari:

September 15 2016

2020-09-09T01:42:01Z

Ma.Anandeshwari: /* Tags: */

==Title==
The Matrix or The Existential Reality? Q&A

== Description: ==

His Holiness Paramahamsa Nithyananda addressed questions from viewers around the world. He clarified that all the experiences of [[Shivoham]], Nithyanandoham and Sadashivoham are of the same state. Only the expression differs. If we sincerely use and establish ourselves in any one of these, we can reach that state.

==Link to Video: ==

{{#evu:

https://www.youtube.com/watch?v=SzROvN6QlHY

|alignment=center }}

==Link to Audio==
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=== The Matrix Or The Existential Reality – Q&A ===

<soundcloud url=" https://soundcloud.com/nithyananda-radio/sep2016-15-the-matrix-or-the-existential-reality-qa?in=nithyananda-radio/sets/2016-daily-satsang " />

</div>

==Transcript: ==

Nithyānandeśvara samārambhām Nithyānandeśvari madhyamām |
Asmadāchārya paryantām vande Guru paramparām ||

I welcome you all with My love and respects.

I welcome all the Devotees, Disciples, Samajis, Satsanghis, Sri Mahants, Mahants, Kotharis, Sarvajnapeetha Yajamans, Thanedars, Visitors, Viewers, YouTube Subscribers, who are sitting with us, all over the World, through Nithyananda TV, Facebook Live, YouTube Live, and through Two Way Video Conferencing, having Nayana [[Deeksha]], all over the World.

I welcome all of you with My love and respects.

(1:25)

Today, I will continue to prepare all of you, for Sadāshivoham 2016.

I will start, the [[Satsang]] by answering your questions, which you all sent about the Third Eye and Sadāshivoham 2016. I also, give you the opportunity, anybody wants to send any question, related to Third Eye and the science, I was explaining – Jeeva, Ishvara, Jagat. 25 states of Jeeva, 5 dimensions of Ishvara, 11 dimensions of Jagat. You can send all questions to - nithyanandayogam@nithyananda.org. - Email. I’ll answer. Now I will answer, already the questions we have received.

(2:50)

{Q. Sri Nithya Ambananda Swami ask - What is the difference between Shivoham, Sadāshivoham, Nithyanandoham? Which state is the highest and ultimate? Which should be followed, used and be in?}

Swamiji - Understand, all these 3 are there different names. State itself does not differ, but the expression differs. State itself does not differ, expression differs. You can just experience and keep quiet and you can be keeping quiet without experience, also in dullness. So, sometimes with experience, you can just be silent, sometimes you can start expressing only the teachings, sometimes you can express teachings and initiations both, sometimes you can express teachings, initiations and extraordinary powers. So, the various levels of expression is expressed, addressed with various names. Aham Brahmāsmi, Shivoham, Sadashivoham, Nithyanandoham – all these are just various words used for various expressions. State itself does not differ, does not change. Anyone, you can use Shivoham or Sadāshivoham or Nithyanandoham. Anyone, use sincerely and establish in that, that’s enough.

Next.

(5:16)

{Q. Sanjay Sharma asks – Bhagavan, some time ago in a satsang, had mentioned that the Chit Sabha does not exist, He did not exist, nor did we have the audience, nor did we have the audience. He mentioned that when we observed through the Third Eye, there is no one on the Simbhasana. A few people also witness the emptiness on the Throne and reported the same. The question, therefore is – is Existential Reality, restricted to just Cosmos created objects, such a sun, moon, planets, rivers, mountains, etc. or does it also include manmade visualized structures and institutions, etc. What exactly is under the cover of Maya, in reference to the first paragraph?}

(Swamiji)

Understand, Sanjay the question you are asking, “Bhagavan, some time ago in a Satsang, you had mentioned that the Chit Sabha did not exist, He did not exist, nor did we the audience and then…..You are asking this experience, people saw and no one was in the Simbhasana. This experience, and the theory of Maya, Matrix and all that…….

(6:34)

Listen. When I said – nothing exists, I want to give you the experience that whatever you are seeing, 100% not real. I want you to understand that. Next step, same way I want to tell you, whatever you are seeing, 100% is not unreal. Listen. Yesterday, I gave you the example of tiger chasing you, Ganga flowing. The existential reality – tiger chasing, Ganga flowing, if you understand this 2 example, you will understand which is existential reality, which is Maya.

You are asking – “Sun, moon, planet, mountains – only they are existential reality or the man made institutions?”

Understand, listen. Man made buildings are real. Man made buildings are real. Even, if you don’t see they will be there for the time being, for the time period, whether you are there or not, it will be demolished. The time after the certain time period. If you are there, you will maintain and renovate. So, it may be alive. They are there, they are existential real. Existential real does not mean immortal. Even Ganga is not immortal. Himalayas is not immortal. Existential real does not mean immortal. Please don’t try to confuse it. But the concepts which is supposed to operate on the buildings are not existential reality. So understand, if you have done the homework yesterday, which I gave, I wanted you guys to do that again today. What all in your life, which is pushing you is existential reality? What all is the Matrix? I wanted you to do the homework today, also. Please do the homework, today also, then these questions will disappear and send the questions which you face, after you practice the questions you face, after you practice. Send it here. I’ll be happy to have them and respond to you.

(10:04)

With this, I bless you all, let you all radiate with [[Integrity]], [[Authenticity]], [[Responsibility]], [[Enriching]], [[Causing]], Living Shuddhadvaita Shaivam, the Eternal Bliss - Nithyananda. Thank you. Be Blissful.

==Photos From The Day: ==

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=== Inner Awakening Volunteers - Jnananjana Initiation ===
{{#hsimg:1|300|IA Volunteers - Jnananjana Initiation|http://nithyananda.org/sites/default/files/photo-gallery/2016-9sept-15th-nithyananda-diary_IMG_2761_bengaluru-aadheenam-IA-volunteer-initiation-swamiji.jpg}}
{{#hsimg:1|300| |http://nithyananda.org/sites/default/files/photo-gallery/2016-9sept-15th-nithyananda-diary_IMG_2757_bengaluru-aadheenam-IA-volunteer-initiation-swamiji.jpg}}
{{#hsimg:1|300|IA Volunteers - Jnananjana Initiation|http://nithyananda.org/sites/default/files/photo-gallery/2016-9sept-15th-nithyananda-diary_IMG_2785_bengaluru-aadheenam-IA-volunteer-initiation-swamiji.jpg}}
{{#hsimg:1|300|Nithyananda Yogam participants share their experiences of Manifesting Powers with the IA Volunteers.|http://nithyananda.org/sites/default/files/photo-gallery/2016-9sept-15th-nithyananda-diary_IMG_2714_bengaluru-aadheenam-IA-volunteer-initiation.jpg}}
{{#hsimg:1|300|IA Volunteers - Jnananjana Initiation|http://nithyananda.org/sites/default/files/photo-gallery/2016-9sept-15th-nithyananda-diary_IMG_2715_bengaluru-aadheenam-IA-volunteer-initiation.jpg}}
{{#hsimg:1|300|IA Volunteers - Jnananjana Initiation|http://nithyananda.org/sites/default/files/photo-gallery/2016-9sept-15th-nithyananda-diary_IMG_2716_bengaluru-aadheenam-IA-volunteer-initiation.jpg}}
{{#hsimg:1|300|IA Volunteers - Jnananjana Initiation|http://nithyananda.org/sites/default/files/photo-gallery/2016-9sept-15th-nithyananda-diary_IMG_2752_bengaluru-aadheenam-IA-volunteer-initiation.jpg}}
{{#hsimg:1|300|IA Volunteers - Adding Jnananjanam to both eyes and Third Eye allows one to see the images in the leaf. |http://nithyananda.org/sites/default/files/photo-gallery/2016-9sept-15th-nithyananda-diary_IMG_2789_bengaluru-aadheenam-IA-volunteer-initiation.jpg}}
{{#hsimg:1|300|IA Volunteers add Jnananjana to the Banyan leaf and see the projections like movies!|http://nithyananda.org/sites/default/files/photo-gallery/2016-9sept-15th-nithyananda-diary_IMG_2792_bengaluru-aadheenam-IA-volunteer-initiation.jpg}}
=== Bhumi Puja ===
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{{#hsimg:1|300|Bhumi Puja|http://nithyananda.org/sites/default/files/photo-gallery/2016-9sept-15th-nithyananda-diary_IMG_2882_bengaluru-aadheenam-bhumi-puja-swamiji.jpg}}
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{{#hsimg:1|300|Bhumi Puja|http://nithyananda.org/sites/default/files/photo-gallery/2016-9sept-15th-nithyananda-diary_IMG_2914_bengaluru-aadheenam-bhumi-puja.jpg}}
{{#hsimg:1|300|Bhumi Puja|http://nithyananda.org/sites/default/files/photo-gallery/2016-9sept-15th-nithyananda-diary_IMG_2926_bengaluru-aadheenam-bhumi-puja.jpg}}
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{{#hsimg:1|300|Bhumi Puja|http://nithyananda.org/sites/default/files/photo-gallery/2016-9sept-15th-nithyananda-diary_IMG_2965_bengaluru-aadheenam-bhumi-puja.jpg}}
{{#hsimg:1|300|Bhumi Puja|http://nithyananda.org/sites/default/files/photo-gallery/2016-9sept-15th-nithyananda-diary_IMG_2966_bengaluru-aadheenam-bhumi-puja-swamiji.jpg}}
{{#hsimg:1|300|Bhumi Puja|http://nithyananda.org/sites/default/files/photo-gallery/2016-9sept-15th-nithyananda-diary_IMG_2972_bengaluru-aadheenam-bhumi-puja.jpg}}
=== Ganesha Visarjan ===

{{#hsimg:1|300|Ganesha Visarjan |http://nithyananda.org/sites/default/files/photo-gallery/2016-9sept-15th-nithyananda-diary_IMG_2982_bengaluru-aadheenam-ganesha-visarjan.jpg}}
{{#hsimg:1|300|Ganesha Visarjan |http://nithyananda.org/sites/default/files/photo-gallery/2016-9sept-15th-nithyananda-diary_IMG_2989_bengaluru-aadheenam-ganesha-visarjan.jpg}}
{{#hsimg:1|300|Ganesha Visarjan |http://nithyananda.org/sites/default/files/photo-gallery/2016-9sept-15th-nithyananda-diary_IMG_2992_bengaluru-aadheenam-ganesha-visarjan.jpg}}
{{#hsimg:1|300|Ganesha Visarjan |http://nithyananda.org/sites/default/files/photo-gallery/2016-9sept-15th-nithyananda-diary_IMG_2993_bengaluru-aadheenam-ganesha-visarjan-swamiji.jpg}}
{{#hsimg:1|300|Ganesha Visarjan |http://nithyananda.org/sites/default/files/photo-gallery/2016-9sept-15th-nithyananda-diary_IMG_3028_bengaluru-aadheenam-ganesha-visarjan-swamiji.jpg}}
{{#hsimg:1|300|Ganesha Visarjan |http://nithyananda.org/sites/default/files/photo-gallery/2016-9sept-15th-nithyananda-diary_IMG_3091_bengaluru-aadheenam-ganesha-visarjan-swamiji.jpg}}
{{#hsimg:1|300|Ganesha Visarjan |http://nithyananda.org/sites/default/files/photo-gallery/2016-9sept-15th-nithyananda-diary_IMG_3103_bengaluru-aadheenam-ganesha-visarjan-swamiji.jpg}}
{{#hsimg:1|300|Ganesha Visarjan |http://nithyananda.org/sites/default/files/photo-gallery/2016-9sept-15th-nithyananda-diary_IMG_3130_bengaluru-aadheenam-ganesha-visarjan.jpg}}
{{#hsimg:1|300|Ganesha Visarjan |http://nithyananda.org/sites/default/files/photo-gallery/2016-9sept-15th-nithyananda-diary_IMG_3157_bengaluru-aadheenam-ganesha-visarjan-swamiji.jpg}}
{{#hsimg:1|133|Ganesha Visarjan |http://nithyananda.org/sites/default/files/photo-gallery/2016-9sept-15th-nithyananda-diary_IMG_3162_bengaluru-aadheenam-ganesha-visarjan-swamiji.jpg}}
{{#hsimg:1|133|Ganesha Visarjan |http://nithyananda.org/sites/default/files/photo-gallery/2016-9sept-15th-nithyananda-diary_IMG_3169_bengaluru-aadheenam-ganesha-visarjan-swamiji.jpg}}
{{#hsimg:1|300|Ganesha Visarjan |http://nithyananda.org/sites/default/files/photo-gallery/2016-9sept-15th-nithyananda-diary_IMG_3172_bengaluru-aadheenam-ganesha-visarjan-swamiji.jpg}}
{{#hsimg:1|300|Ganesha Visarjan |http://nithyananda.org/sites/default/files/photo-gallery/2016-9sept-15th-nithyananda-diary_IMG_3177_bengaluru-aadheenam-ganesha-visarjan-swamiji.jpg}}
{{#hsimg:1|300|Ganesha Visarjan |http://nithyananda.org/sites/default/files/photo-gallery/2016-9sept-15th-nithyananda-diary_IMG_3204_bengaluru-aadheenam-ganesha-visarjan.jpg}}
{{#hsimg:1|300|Ganesha Visarjan |http://nithyananda.org/sites/default/files/photo-gallery/2016-9sept-15th-nithyananda-diary_IMG_3211_bengaluru-aadheenam-ganesha-visarjan.jpg}}
{{#hsimg:1|300|Ganesha Visarjan |http://nithyananda.org/sites/default/files/photo-gallery/2016-9sept-15th-nithyananda-diary_IMG_3218_bengaluru-aadheenam-ganesha-visarjan.jpg}}
{{#hsimg:1|300|Ganesha Visarjan |http://nithyananda.org/sites/default/files/photo-gallery/2016-9sept-15th-nithyananda-diary_IMG_3232_bengaluru-aadheenam-ganesha-visarjan.jpg}}
{{#hsimg:1|300|Ganesha Visarjan |http://nithyananda.org/sites/default/files/photo-gallery/2016-9sept-15th-nithyananda-diary_IMG_3242_bengaluru-aadheenam-ganesha-visarjan.jpg}}
{{#hsimg:1|133|Ganesha Visarjan |http://nithyananda.org/sites/default/files/photo-gallery/2016-9sept-15th-nithyananda-diary_IMG_3275_bengaluru-aadheenam-ganesha-visarjan-swamiji.jpg}}
{{#hsimg:1|300|Ganesha Visarjan |http://nithyananda.org/sites/default/files/photo-gallery/2016-9sept-15th-nithyananda-diary_IMG_3285_bengaluru-aadheenam-ganesha-visarjan.jpg}}
{{#hsimg:1|300|Ganesha Visarjan |http://nithyananda.org/sites/default/files/photo-gallery/2016-9sept-15th-nithyananda-diary_IMG_3289_bengaluru-aadheenam-ganesha-visarjan-swamiji.jpg}}
{{#hsimg:1|300|Ganesha Visarjan |http://nithyananda.org/sites/default/files/photo-gallery/2016-9sept-15th-nithyananda-diary_IMG_3328_bengaluru-aadheenam-ganesha-visarjan.jpg}}
{{#hsimg:1|300|Ganesha Visarjan |http://nithyananda.org/sites/default/files/photo-gallery/2016-9sept-15th-nithyananda-diary_IMG_3339_bengaluru-aadheenam-ganesha-visarjan.jpg}}
{{#hsimg:1|300|Ganesha Visarjan |http://nithyananda.org/sites/default/files/photo-gallery/2016-9sept-15th-nithyananda-diary_IMG_3365_bengaluru-aadheenam-ganesha-visarjan.jpg}}
{{#hsimg:1|300|Ganesha Visarjan |http://nithyananda.org/sites/default/files/photo-gallery/2016-9sept-15th-nithyananda-diary_IMG_3375_bengaluru-aadheenam-ganesha-visarjan.jpg}}
{{#hsimg:1|300|Ganesha Visarjan |http://nithyananda.org/sites/default/files/photo-gallery/2016-9sept-15th-nithyananda-diary_IMG_3383_bengaluru-aadheenam-ganesha-visarjan.jpg}}
{{#hsimg:1|300|Ganesha Visarjan |http://nithyananda.org/sites/default/files/photo-gallery/2016-9sept-15th-nithyananda-diary_IMG_3388_bengaluru-aadheenam-ganesha-visarjan.jpg}}

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[[Category: 2016 | 20160915]] [[Category: Ganesha Visarjan ]] [[Category: Jnananjana Initiation ]] [[Category: Bhumi Puja ]] [[Category: Devalaya ]], [[Category: Ganesh]]

September 07 2016

2020-09-09T01:39:44Z

Ma.Anandeshwari: /* Tags: */

==Title==
Detoxify Your Third Eye from Fluoride, Neuro Toxins

==Link to Video: ==

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https://www.youtube.com/watch?v=s365RLpMq3U

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==Link to Audio==
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=== Detoxify Your Third Eye From Fluoride And Neuro Toxins ===

<soundcloud url=" https://soundcloud.com/nithyananda-radio/sep2016-6-detoxify-your-third-eye-from-fluoride-and-neuro-toxins?in=nithyananda-radio/sets/2016-daily-satsang " />

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== Description: ==

Paramahamsa Nithyananda expands on the new powerful technique to cleanse and open our [[Third Eye]] using [[turmeric]]. He explains how when the subtle properties of turmeric are rubbed into our skin, they effectively penetrate and directly start cleansing the Third Eye of all the built up neuro toxins left by fluoride. Fluoride is the number one culprit that keeps our Third Eye “in the dark”. Watch, share and like the video's and Subscribe to our channel to be notified of the next upload. click http://bit.ly/20j90wr to subscribe. Website and Social Media: http://www.nithyananda.org http://www.nithyananda.tv http://www.innerawakening.org https://twitter.com/SriNithyananda https://www.facebook.com/ParamahamsaNithyananda

==Transcript: ==

Nithyānandeśvara samārambhām Nithyānandeśvari madhyamām |
Asmadāchārya paryantām vande Guru paramparām ||

I welcome all of you with My love and respects.

I welcome all the Sarvajnapeetha Yajamans, Nithya Satsanghis, Sri Mahants, Mahants, Kotharis, Thanedars, Visitors, YouTube Subscribers, Viewers, everyone sitting with us, all over the World, through Nithyananda TV, Facebook Live, YouTube Live and two- way Video Conferencing, having Nayana [[Deeksha]], all over the World.

I welcome all of you with My love and respects.

{1:22}

Let me expand on, the Sacred Secret Science of Third Eye. The science which goes on raising the frequency of your perception. Listen carefully, which goes on raising the frequency of your perception. Yesterday, I gave you one simple technique, letting the turmeric and kum kum work on your Third Eye. Why you know? Turmeric is the powerful antidote for fluoride. Please understand, fluoride and turmeric both, enter into your system through skin. For example, the fluoridated water, you don’t have to drink fluoridated water, to get the fluoride toxin inside you. Fluoride is officially classified as a neuro toxin. Listen carefully, fluoride, fluoridated water or object, you don’t have to take, drink, orally you don’t have to take inside, to get affected by the toxin. Even, if you take bath in the water fluoridated, fluoride can enter into your system. Through skin it enters. Same way, turmeric has the quality, to enter into your system through skin. Forty percent of the turmeric enters into your skin, when you rub it. For example, if you rub 100 gram turmeric on your skin, 40 gram penetrates and gets into your system. The penetration rate is too high. It’s complete antidote for fluoride.

{3:52}

There are many old bhudas, saying, “See my kid’s Third Eye are all awakened, they all do Third Eye reading, somehow still I am struggling, when I try it’s only all black!” Sometime, even the guys, who are 20, 30, even 20s feel, “Oh, nothing is working for me.” Whoever has that feeling, ‘Third Eye is not working for me’, every night rub the turmeric nicely, see not just applying, rub. Rubbing will make the turmeric get into the system through your skin.

Please listen, there are certain Ayurvedic products more powerful in your system. They will work, they will act, more powerfully in your system, if they get in through your skin than orally taking. The turmeric, in all the Indian cooking, turmeric is used, whether it is Sambhar or Poriyal, everywhere turmeric is used. Orally taken turmeric will only heal the ulcers of the intestine, but the turmeric rubbed on the skin only will be the antidote for fluoride. Please understand, if the turmeric is taken orally, it will not clean fluoride in your system, it will heal the ulcer in your stomach. It will help the digestion. It will completely remove acidity, gastric, all these problems.

{5:54}

Turmeric, Haritaki, Neem, if you have these few things around your house, you will never fall sick. Every house a neem tree, few turmeric plants, little Haritaki. Same way, if you have little more land around your house, this three trees…...You see, two lakh trees are recorded. Two lakh trees and plants and herbs are recorded in [[Ayurveda]]. In that three trees, do not….will not have flower and directly will have fruit - pookadhu kaikum – means they will not have flower, they will directly have fruit, thes three trees, – Aala, Arasu, Athi, Banyan, Peepal, Fig – this three trees do not flower, directly give fruit. This three tree, they are called root to leaf aushadha. From the root to the leaf, they are medicines. This three trees, you can take anything it will be good to your body. So, if you have little land around your home, try to have this few trees. One, first, foremost - neem, second - banyan, turmeric plant. Turmeric, can be had...you can have even in a small pot and Fig, Peepal, Banyan - Aala, Arasu, Athi, even the breeze will be healing your system.

{8:09}

There are some herbs, if you rub them on the skin, through skin if they penetrate your system, only then they do detoxification work. So night time, pick up the turmeric, make it little paste, nicely rub on your third eye, on your forehead. Nicely rub, forty percent will get into your system and detoxify, I tell you. If you have become adult without getting Third Eye awakened unfortunately and you are polumbifying, cribbing, crumbling, grudging, doing all things, “OOOhhhhhhhhh!” Very simple thing. I am not even saying you have to do it for your whole life. Few days, night before falling asleep, pick up the turmeric powder and make into a paste, nicely rub on the Third Eye. Every micro milligram turmeric gets into your system will clean ten times of that fluoride toxin. The fluoride neurotoxins and it’s effects can be reversed by the turmeric and kumkum, especially apply it in the night and fall asleep. It will work whole night. It will work whole night.

If you are in your forties, maximum twenty days is enough to detoxify you. Please understand, if you are in forties maximum twenty days is enough for detoxification. If you are in your twenties, I’ll say ten days is enough for detoxification. Just apply in the night time, taking through….. listen carefully once more, taking orally through your food, will heal only your intestine, food pipe. It will heal only the stomach, of course that is also great, but detoxification, now I am looking at detoxifying your Third Eye from the neurotoxins you accumulated.

{10:48}

There is an intra-organ called Third Eye that has a cords, nerves, just like eyes, that gets calcified by the neurotoxins that need to be cleaned. The detoxification, need to happen. For that, this is the best way. Apply on your forehead. Rub it nicely with the turmeric paste, make sure it is organic. Sometimes, they mix brick powder into turmeric powder, so be very clear, it is organic, unadulterated. Just nicely rub on your forehead, and apply kumkum, lie down, bring your awareness there and visualize through your attention, you are rubbing the Third Eye and cleaning it. You can literally visualize. Your Third Eye intra-organ, through your attention, you are nicely rubbing and polishing. If you are in your twenties, hardly ten days. If you are in your forties, maximum twenty days. If you are in your eighties, maximum one month. Surely, it will not take more than a month. Just rub the Third Eye with the turmeric powder…..turmeric powder or turmeric paste. The best way is picking up the original turmeric…..it will be like a…..this size, picking it and have a stone, clean stone and rub it nicely with water and that paste, if you rub on your forehead, in the night time before falling asleep. Nicely rub it and put kumkum and fall asleep. Actually, when you put your attention on the Third Eye for quite a long time, you will not fall asleep, I am telling you, you put your attention when you sleep, it’s okay, till you fall asleep go on be having your attention there, with that one intention to open the Third Eye, to open the Third Eye. You can see the….this is the way the turmeric is available, raw turmeric. It’ll be good if you get the raw turmeric and do it on your own than believing some products in the market and getting the brick powder and rubbing…and if you get brick powder mix, apply, rub, it will become wall. So, after that don’t…I am not responsible for that.

{14:24}

Everyone who wants to come for Sadā[[shivoham]], please prepare yourself every night with this detoxification. It will help you in a very big way. See, when you apply on the skin and rub, the physical part of the turmeric does not get into your system. The subtle, the sukshma shrīra of the turmeric, means there will be physical component also, small physical particles, the subtle particles, when they get into your skin and get into your system, they become very powerful. Please understand, they become very powerful and detoxify you, completely, very easily, they will make your Third Eye function. They will make your Third Eye relevant for you. Actually, just like your hands, your legs, your eyes, ears, third eye is an intra-organ, you should be able to use it. There is a custom in our Hindu homes, that if you are a widow, if your husband has died, don’t apply turmeric on the forehead and kumkum on the forehead. But, I tell you, it is for the detoxification purpose, you can apply. No problem. So, you don’t have to worry about that custom. It is a detoxification purpose and spiritual purpose. Detoxification of your Third Eye will help you a lot for Me to pour energy into it.

Listen, intra-organ itself is not Third Eye, not Ajna. See, just like this two eyes, there is an intra-organ Third Eye, but that is not Ajna. Ajna is the power, which activates the Third Eye and manifest through the Third Eye. This rubbing of the turmeric and applying kumkum activates, detoxifies, the intra-organ called Third Eye.

{17:33}

But, every night before you fall asleep, sit and detoxify. Listen carefully, this two things; 1) Rubbing the turmeric and applying kumkum, that detoxifies the intra-organ called Third Eye. Putting your attention on the Third Eye, activates something called Ajna, means the energy to activate the intra-organ called Third Eye happens by putting your attention on it.

Yesterday, I spoke about two things.

Manathin uruvai maravadusava manam ena onrilai unthibara, markam ethame unthibara.

It is a beautiful line by Ramana Maharishi, “if you put your attention on the Source of the mind and go on seeing the Source, suddenly you will see, mind will not take its forms and retire into it’s original existence of Consciousness, that is the path for all.”

manathin uruvai maravadusava manam ena onrilai unthibara, markam ethame unthibara.

So, applying the turmeric and kumkum detoxifies the intra-organ called Third Eye. Putting your attention and keeping it on your Third Eye, rubbing your Third Eye with your attention, activates the WILL, that creates Ajna to manifest powers through your intra-organ called Third Eye. Both need to be done. Decalcification also need to be done. Detoxification also need to be done. Infusing energy also need to be done.

Understand, if you just detoxify and bring yourself to the Sadāshivoham, I can put the energy or I can just go on blasting your Third Eye with energy and do the detoxification, both are possible. But, if you do the detoxification and prepare yourself, little and come there, it can be hundred times more useful. The program will be hundred times more useful for you, because if you have finished the first level, I will do the next level. If I have to do the first level also, okay I will do. But, the way the exponential growth which can happen in you, if you do little preparation and come, will be amazing. It will be a amazing growth. So whoever wants to come for Sadāshivoham, please start detoxification process, now itself. Even otherwise, you can do detoxification. Toxins don’t do good in any way.

{21:03}

So, with this I bless you all, let you all radiate with [[Integrity]], [[Authenticity]], [[Responsibility]], [[Enriching]], [[Causing]], Living Shuddhādvaita Saivam, the Eternal Bliss - Nithyananda. Thank you. Be Blissful.

==Photos From The Day: ==

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=== Nithya Satsang ===

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{{#hsimg:1|309| |http://nithyananda.org/sites/default/files/photo-gallery/2016-9sept-7th-nithyananda-diary_IMG_0691_bengaluru-aadheenam-nithya-morning-satsang--swamiji.jpg}}
{{#hsimg:1|258| |http://nithyananda.org/sites/default/files/photo-gallery/2016-9sept-7th-nithyananda-diary_IMG_0700_bengaluru-aadheenam-nithya-morning-satsang--swamiji.jpg}}

=== Construction ===

{{#hsimg:1|300| |http://nithyananda.org/sites/default/files/photo-gallery/2016-9sept-7th-nithyananda-diary_IMG_0522_bengaluru-aadheenam-road-construction.jpg}}
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{{#hsimg:1|300| |http://nithyananda.org/sites/default/files/photo-gallery/2016-9sept-7th-nithyananda-diary_IMG_0539_bengaluru-aadheenam-road-construction.jpg}}
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{{#hsimg:1|300| |http://nithyananda.org/sites/default/files/photo-gallery/2016-9sept-7th-nithyananda-diary_IMG_0585_bengaluru-aadheenam-road-construction.jpg}}
{{#hsimg:1|300| |http://nithyananda.org/sites/default/files/photo-gallery/2016-9sept-7th-nithyananda-diary_IMG_0587_bengaluru-aadheenam-road-construction.jpg}}
{{#hsimg:1|300| |http://nithyananda.org/sites/default/files/photo-gallery/2016-9sept-7th-nithyananda-diary_IMG_0594_bengaluru-aadheenam-road-construction.jpg}}

</div>

[[Category: 2016 | 20160907]] [[Category: Satsang ]][[Category: Construction ]]

September 06 2016

2020-09-09T01:39:04Z

Ma.Anandeshwari: /* Tags: */

==Title==
The Applied Science to Awaken Third Eye - Method 2

== Description: ==

Paramahamsa Nithyananda continues to deliver more Sacred Secrets of the [[Third Eye]]. What if there was a tool, living inside of our body from which we can make anything we want into reality? Whether the health of our body, love of our life, the realization of our ambition, experiencing our [[completion]] or attaining oneness, an awakened Third Eye can manifest what we want in life. In this [[Satsang]], His Holiness gives a direct technique from Sadashiva for awakening the Third Eye with simple [[turmeric]], [[kumkum]] and awareness.

==Link to Video: ==

{{#evu:

https://www.youtube.com/watch?v=ZDrJaEOF4v0

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==Link to Audio==
<div align="center">

=== The Applied Science To Awaken Third Eye - Method #2 ===

<soundcloud url=" https://soundcloud.com/nithyananda-radio/sep2016-6-the-applied-science-to-awaken-third-eye-method-2?in=nithyananda-radio/sets/2016-daily-satsang " />

</div>

==Transcript: ==

Nithyānandeśvara samārambhām Nithyānandeśvari madhyamām |
Asmadāchārya paryantām vande Guru paramparām ||

I welcome all of you with my love and respects. I welcome all the devotees, disciples, Yajamans, Nithya Satsanghis, SriMahants, Mahants, Kotharis, Thanedars, visitors, viewers, subscribers, You Tube subscribers sitting with us through Nithyananda TV, You Tube live, two-way video conferencing having Nayana [[Deeksha]] all over the world. I welcome all of you with my love and blessings.

I’ll continue to give the Sacred Secret Science of Third Eye. Understand third eye has a capacity to make anything you want as reality. Listen to this very carefully, it has a capacity to make anything you want as reality, whether the health of your body, love of your life, realization of your ambition, experiencing your Completion, attaining your Oneness, whatever, whatever, whatever. Third Eye has the capacity to make whatever you want as reality and please understand, one of the most sacred secret you need to know, if you go on rub the diamond with another one diamond, the diamond will get polished.

Same way if you go on rub your Third Eye with what you call as your Consciousness, Third Eye will be awakened. See, whatever you know is only your attention. Listen carefully. Your look only you call as personality—your ability to give attention only, you call it as your Consciousness. You don’t know anything else as Consciousness, all you know about your Consciousness is your ability to give attention – that is why when somebody gives you attention you feel they love you. When they don’t give attention you feel they don’t love you.

(4:13)

But you need to know – attention is not love, even though society believes, attention is love, good or bad, attention is love, no, but that is not true, listen. What you know about you stops with the level of attention. See, your idea about your Consciousness itself is all about your ability to attend and perceive, that’s it. That is why you think you are nothing more than giving attention and receiving attention, you are nothing more than giving attention and receiving attention.

Your look is not your personality. Maybe it is one of the aspect of your personality. Your attention is not your Consciousness. Maybe that is one of the aspect of your Consciousness. If wife wants husband’s attention she has to just look sad and uncomfortable. If husband wants attention, he just has to look comfortable and happy.

(6:00)

Listen. After long time husband and wife one-liners. All the one-liners actually don’t match for all but most matches for most.

Anyhow, listen, listen to this, if you use a diamond to rub the diamond both diamonds will be polished. If you use your attention to rub your Third Eye, whatever you know as your Consciousness, if you use all of that and rub your Third Eye, your Third Eye will be awakened. I tell you, when you don’t know either it is secret, unknown or sacred, impossible, but if you know it is a Science.

There are some fellows who think it is secret, they are afraid of it, “oh… for the sake of heaven, for God sake don’t open.” They think it is secret, unknown, we don’t know, why unnecessarily getting into it, let us not touch it. There are some people who feel, “oh, it is too sacred for me, for me it is not possible, then why to encourage people.” Say; “Hey, it does not work that way..aaaa, mmm…” Talk something stupid which neither people understand nor you can go on justifying it. Confusing people. I tell you, it is fortunately sacred. Unfortunately secret but in reality, science but in reality it is science.

(8:55)

I tell you, beautifully Ramana Maharishi says, this one line, that is today’s essence, I wanted to share with you all – “manathin uruvai maravadusava, manam ena onrilai unthibara, markam ethame unthibara. manathin uruvai maravadusava, manam ena onrilai unthibara, markam ethame unthibara.” [in tamil].

Means: How your attention gets diverted into mind, instead of being the Consciousness; if you go on analyzing it – “manathin uruvai maravadusava, manam ena onrilai unthibara, markam etharkum unthibara” (Tamil).

If you analyze, how your attention is getting diverted and diluted as mind, instead of becoming consciousness you will suddenly see, there is no such thing as mind and you remain as Consciousness, this is the way, method for everyone. This is the pure science. I’ll give you exact applied science.

Wash your face, nicely apply turmeric on the whole forehead, put a big kumkum, processed turmeric, the whole area which you think is Third Eye, in and around that area, nicely apply kumkum. Lie down with the head supported with a nice pillow, lie down. All the techniques related to Third Eye if you fall asleep, nothing wrong, don’t worry. Understand, while you are practicing, all techniques related to Third Eye, if you are falling asleep it is not wrong because the power of Third Eye is such you can never fall asleep, you can only fall into, there is a state, between dream and waking state—you can never fall asleep, that is the law of Third Eye.

So, apply the turmeric on the whole forehead, big kumkum, that whole Third Eye area and please listen, turmeric has the capacity to penetrate your skin and enter into your system. Kumkum is the processed turmeric. It has a capacity to penetrate your skin and enter into the system. Just put your awareness on that Third Eye region and see, how the turmeric is, what is the turmeric and kumkum is doing on your Third Eye, that’s all.

Very simple technique. 42 minutes. Fully apply the turmeric on the forehead, put nicely the kumkum on the Third Eye region. Lie down for 42 minutes and observe what the turmeric and kumkum is doing inside in your Third Eye, it will actually penetrate your skin and just it will start activating the Third Eye, it will be, like sparkles, it will come on the Third Eye. I don’t want to describe what will happen because you will start imagining that, you should not imagine, it should happen. All of you practice this tonight.

Better to do in the night because in the daytime people will get frightened because with this turmeric and kumkum, everything, you become Kali or Kali [[temple]] priest. No. Do it in the night. And better inform your spouse that you are going to have a special make-up and special facial for awakening Third Eye, so that he doesn’t get frightened, or he doesn’t feel, you have gone cranky, crazy.

(13:38)

For some countries it is evening now. You can practice immediately. For some countries it is morning. You practice before going to bed. 42 minutes, just keep your awareness on the Third Eye, seeing what this kum-kum and turmeric is doing to your Third Eye. You will see, your attention, will awaken the Third Eye from inside, this kum-kum and turmeric will awaken the Third Eye from outside. So with this push and pull your Third Eye will open. You will literally hear the sound flop. That is exactly the sound when the Third Eye opens.

I still have there is a dip, it was done by Arunagiri Yogishwara, actually He held my head with one hand in the back side and in the front He just put his thumb to initiate, still the dip is there physically. When I put the [[vibhuti]], I will feel every time the dip is there.

So, tonight practice this. Attention inside, turmeric and kum-kum outside. This both will just open the Third Eye. Practice this and come back tomorrow. I’ll give you the next step, to awaken your third eye, work on your Third Eye. Every day I will go on be giving around 25 methods Sadāshiva gives, I’ll give you all the method, by the time your Third Eye will be ready, fully to open up in Sadā[[shivoham]] 2016. Manifest powers in Sadāshivoham 2016.

With this, I bless you all, let you radiate with [[Integrity]], [[Authenticity]], [[Responsibility]], [[Enriching]], [[Causing]], Living Shuddhādvaitam Saivam, the Eternal Bliss - Nithyananda. Thank you. Be Blissful.

==Description==

==Link to Video: ==

{{#evu:

https://www.youtube.com/watch?v=YZOVHyN16-U&feature=youtu.be

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==Photos From The Day: ==

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=== Nithya Satsang ===

{{#hsimg:1|300|Nithyananda Morning Satsang|http://nithyananda.org/sites/default/files/photo-gallery/2016-9sept-6th-nithyananda-diary_IMG_0481_bengaluru-aadheenam-nithya-morning-satsang-swamiji.jpg}}
{{#hsimg:1|300|Nithyananda Morning Satsang|http://nithyananda.org/sites/default/files/photo-gallery/2016-9sept-6th-nithyananda-diary_IMG_0493_bengaluru-aadheenam-nithya-morning-satsang-swamiji.jpg}}
{{#hsimg:1|300|Nithyananda Morning Satsang|http://nithyananda.org/sites/default/files/photo-gallery/2016-9sept-6th-nithyananda-diary_IMG_0497_bengaluru-aadheenam-nithya-morning-satsang-swamiji.jpg}}
{{#hsimg:1|300|Nithyananda Morning Satsang|http://nithyananda.org/sites/default/files/photo-gallery/2016-9sept-6th-nithyananda-diary_IMG_0504_bengaluru-aadheenam-nithya-morning-satsang-swamiji.jpg}}
{{#hsimg:1|300|Nithyananda Morning Satsang|http://nithyananda.org/sites/default/files/photo-gallery/2016-9sept-6th-nithyananda-diary_IMG_0505_bengaluru-aadheenam-nithya-morning-satsang-swamiji.jpg}}
{{#hsimg:1|300|Nithyananda Morning Satsang|http://nithyananda.org/sites/default/files/photo-gallery/2016-9sept-6th-nithyananda-diary_IMG_0506_bengaluru-aadheenam-nithya-morning-satsang-swamiji.jpg}}
{{#hsimg:1|300|Nithyananda Morning Satsang|http://nithyananda.org/sites/default/files/photo-gallery/2016-9sept-6th-nithyananda-diary_IMG_0514_bengaluru-aadheenam-nithya-morning-satsang-swamiji.jpg}}
{{#hsimg:1|300|Nithyananda Morning Satsang|http://nithyananda.org/sites/default/files/photo-gallery/2016-9sept-6th-nithyananda-diary_IMG_0538_bengaluru-aadheenam-nithya-morning-satsang-swamiji.jpg}}
{{#hsimg:1|300|Nithyananda Morning Satsang|http://nithyananda.org/sites/default/files/photo-gallery/2016-9sept-6th-nithyananda-diary_IMG_0540_bengaluru-aadheenam-nithya-morning-satsang-swamiji.jpg}}
{{#hsimg:1|300|Nithyananda Morning Satsang|http://nithyananda.org/sites/default/files/photo-gallery/2016-9sept-6th-nithyananda-diary_IMG_0553_bengaluru-aadheenam-nithya-morning-satsang-swamiji.jpg}}
{{#hsimg:1|300|Nithyananda Morning Satsang|http://nithyananda.org/sites/default/files/photo-gallery/2016-9sept-6th-nithyananda-diary_IMG_0558_bengaluru-aadheenam-nithya-morning-satsang-swamiji.jpg}}
{{#hsimg:1|300|Nithyananda Morning Satsang|http://nithyananda.org/sites/default/files/photo-gallery/2016-9sept-6th-nithyananda-diary_IMG_0563_bengaluru-aadheenam-nithya-morning-satsang-swamiji.jpg}}
{{#hsimg:1|232|Nithyananda Morning Satsang|http://nithyananda.org/sites/default/files/photo-gallery/2016-9sept-6th-nithyananda-diary_IMG_0578_bengaluru-aadheenam-nithya-morning-satsang--swamiji.jpg}}
{{#hsimg:1|300|Nithyananda Morning Satsang|http://nithyananda.org/sites/default/files/photo-gallery/2016-9sept-6th-nithyananda-diary_IMG_0600_bengaluru-aadheenam-nithya-morning-satsang-crowd.jpg}}

=== Construction around the Aadheenam ===

{{#hsimg:1|300|Construction around the Aadheenam|http://nithyananda.org/sites/default/files/photo-gallery/2016-9sept-6th-nithyananda-diary_IMG_0490_bengaluru-aadheenam-construction.jpg}}
{{#hsimg:1|300|Construction around the Aadheenam|http://nithyananda.org/sites/default/files/photo-gallery/2016-9sept-6th-nithyananda-diary_IMG_0492_bengaluru-aadheenam-construction.jpg}}
{{#hsimg:1|300|Construction around the Aadheenam|http://nithyananda.org/sites/default/files/photo-gallery/2016-9sept-6th-nithyananda-diary_IMG_0493_bengaluru-aadheenam-construction.jpg}}
{{#hsimg:1|300|Construction around the Aadheenam|http://nithyananda.org/sites/default/files/photo-gallery/2016-9sept-6th-nithyananda-diary_IMG_0495_bengaluru-aadheenam-construction.jpg}}
{{#hsimg:1|300|Construction around the Aadheenam|http://nithyananda.org/sites/default/files/photo-gallery/2016-9sept-6th-nithyananda-diary_IMG_0498_bengaluru-aadheenam-construction.jpg}}
{{#hsimg:1|300|Construction around the Aadheenam|http://nithyananda.org/sites/default/files/photo-gallery/2016-9sept-6th-nithyananda-diary_IMG_0500_bengaluru-aadheenam-construction.jpg}}
{{#hsimg:1|300|Construction around the Aadheenam|http://nithyananda.org/sites/default/files/photo-gallery/2016-9sept-6th-nithyananda-diary_IMG_0502_bengaluru-aadheenam-construction.jpg}}
{{#hsimg:1|300|Construction around the Aadheenam|http://nithyananda.org/sites/default/files/photo-gallery/2016-9sept-6th-nithyananda-diary_IMG_0506_bengaluru-aadheenam-construction.jpg}}
{{#hsimg:1|300|Construction around the Aadheenam|http://nithyananda.org/sites/default/files/photo-gallery/2016-9sept-6th-nithyananda-diary_IMG_0509_bengaluru-aadheenam-construction.jpg}}
{{#hsimg:1|300|Construction around the Aadheenam|http://nithyananda.org/sites/default/files/photo-gallery/2016-9sept-6th-nithyananda-diary_IMG_0513_bengaluru-aadheenam-construction.jpg}}

</div>

[[Category: 2016 | 20160906]] [[Category: Satsang ]][[Category: Construction ]][[Category: Oneness Capsule]]

December 19 2016

2020-09-09T01:37:23Z

Ma.Anandeshwari: /* Tags: */

==Title==
Hinduism and the Future of Science, Rajiv Malhotra Interviews Paramahamsa Nithyananda

==Day's Event==
Sadashivoham Day 19

In this prolific interview, His Holiness amazes all with His deep insights into the Vedas and Agamas, providing thorough answers to the profound questions delivered by honored guest and scholar Rajiv Malhotra. Topics included: science, ethics, physics, math, medicine, psychology, wealth and all areas of human potential.

Manifesting Shaktis

Sadashivoham participants continue to have amazing experiences in the Manifesting Shaktis sessions especially with remote viewing and body scanning.

Nithyananda Yoga Session with The Avatar!

One participant shares her astonishing experience:

During Yoga class with Swamiji, I felt every inch of my body getting rejuvenated and aligned to Yoga postures. My body structure became super flexible, light and radiating. All of the sudden the asanas were floating into my body without any effort and I experienced extreme lightness.

The Kundalini energy was beautifully awakened in me and let me levitate for the first time in my life. The bliss chemistry was burning in my body and I felt so happy, blissful and joyful. After the class I felt awake and very energetic. This experience is just too too precious; the first time that yoga has ever happened in this form in the world. –Esther Mango Groll, Economist

5 Dimensions of Sadashiva – Hindu Cosmology continues…

His Holiness reveals sacred insights on different aspects of Sadashiva! He also conducts another Question and Answer session.

Meenakshi - Sundareshwara Thirukalyanam – The Celestial Marriage

The Meenakshi Sundareshwara Thirukalyanam originates in the ancient city of Madurai, where Lord Shiva Himself came down as Sundareshwara to marry the Queen, Meenakshi Devi.

Participants had the great blessing to witness this elaborate and beautiful ritual and married couples had the great opportunity to “remarry” under the tradition of Sanatana Hindu Dharma and Divine Blessings of His Holiness to live together in Completion and Sadashivoham.

==Link to Video: ==
''''Hinduism and the Future of Science, Rajiv Malhotra Interviews Paramahamsa Nithyananda''''

{{#evu:

https://www.youtube.com/watch?v=t0JftnvuwSU

|alignment=center }}

===''Audio: Hinduism and the Future of Science, Rajiv Malhotra Interviews Paramahamsa Nithyananda''===

<div align="center">

<soundcloud url="https://soundcloud.com/nithyananda-radio/2016-12dec-19_hinduism-and-the-future-of-science-rajiv-malhotra-interviews-paramahamsa-nithyananda" />
</div>

== Description: ==

How ancient Vedic science is dictating the future of science & technology for humanity. 19 December 2016: Renowned scholar and expert on Hinduism Rajiv Malhotra interviews Sri Paramahamsa Nithyananda Swami about the future of science, and how it is changing due to extraordinary knowledge rooted in the Vedas, which is tens of thousands of years old. There are many cases where information from the Vedas like astronomical calculations, have only just been recently verified scientifically since only now modern technology has evolved sufficiently to verify them. Which makes us wonder if that’s just the tip of the iceberg: what other scientific knowledge in the Vedas is yet to be discovered? There is a huge ocean of knowledge in the ancient Vedas which are today being re-discovered, which promises huge breakthroughs in science, physics, math, medicine, psychology, and all areas of human potential. Many of these discoveries have been recently tested in laboratory environments, and totally overturn many scientific and physical limitations we thought were impossible – from [[levitation]], to materialization, to abilities ranging from telepathy, remote viewing, to reading blindfolded. How is all this happening, and what is in store for scientists, physicists, and universities and medical institutions worldwide? How can science catch up and attempt to measure these happenings? A dynamic, path-breaking interview by Rajiv Malhotra of His Holiness, Sri Paramahamsa Nithyananda. Watch, share and like the video's and Subscribe to our channel to be notified of the next upload. click http://bit.ly/20j90wr to subscribe. Website and Social Media: http://www.nithyananda.org http://www.nithyananda.tv http://www.innerawakening.org https://twitter.com/SriNithyananda https://www.facebook.com/ParamahamsaNithyananda

==Transcript: ==

6:00

R M (Rajeev Malhotra):

Thank you Swamiji, for this opportunity to discuss with you and for the 19 days of tremendous learning that you have provided. What I thought I would like to do is, summarise what I’ve learnt, especially the whole system of Agama, the science of Agama which I think is very unique and you brought it back. I had no idea about all these things before, and I’ll sequence my different notes I’ve taken and ask you questions to clarify, understandings. Many of the people who are present in the hall, we have about 1100 to 1200 attendees at this Sadashivoham event from all over the world, and many of them know these things, but it will help the people on Facebook where I have a large number of Facebook followers of various pages that are watching this. And to my, to those who are watching I just want to preface with a few remarks to clarify.

First of all, this talk is a part of a series called Dialogue with the Masters. I’ve also interviewed the Kanchi Shankaracharya and various people like that. And I will be explaining what I feel is absolutely distinct and unique and extraordinary about Swamiji. And I don’t want people to think that this is any negative about other Gurus because we are very clear we respect all our Gurus. And each Guru, when I interview, I want to highlight what their teachings are all about. And I found that having known Swamiji for some time, the more I learn the more I feel something very extraordinary, very unique in him and his teachings which I want you to know.

And something I should tell you upfront. Swamiji, when he said, “lets have this interview”, said, “You can ask me anything - provocative, whatever you want.”

This is very interesting and very unusual. A lot of Gurus want me to submit an advance list of questions which then get filtered and then they say don’t ask this, don’t ask that and here is a Guru who said, ‘you can ask anything’. This is very interesting because even two minutes before the curtain opened, I said Swamiji I will go this way.

He said, “No, no, you don’t even have to tell me, you ask me whatever you want”. This is very, very interesting and those who are present here can testify that we have had several days of open Q & A with all the people here; you can stand up, ask questions and Swamiji answers. This is extremely important in this particular day and Swamiji, as I explain the concept of entanglement with the spiritual Master it will become clear why this is actually scientific process, of closeness, proximity, friendship with the Guru and so on. So let me start Swamiji. Swamiji maybe you can bless us, this discussion and say a few words.

(09:24)

Nithyānandeśvara samārambhām Nithyānandeśvari madhyamām |
Asmadāchārya paryantām Vande Guru paramparām ||

Swamiji: I welcome Rajeevji, and everyone here. Very happy to be here, especially after almost 25 days of break first time I’m interacting with the outer world. 19 days of Sadashivoham and 4-5 days before, I’m only spending time with Sadashivoham participants. Today is the first time after 20-25 days public [[Satsang]] or public program opening up; very happy to be here with Rajeev Malhotraji. And let me give more time for him to ask questions and then I’ll get back to all of you while I am answering. Please continue.

(10:37)

RM: Thank you Swamiji. Swamiji I want to start with Agama, because it seems that that is the heart and centre of Hinduism and also your teachings and manifest in this great ashram, Agamas coming alive. Agamas, I would like you to explain – what they are? How they relate to Vedas? – because people know Vedas and not Agamas as well, and why they are so important and the very heart of Hinduism as it is practised.

Swamiji: First thing, Vedas are the ultimate, superior authority for the Hindus. Vedas are like a pure science, where the ultimate truths are explained, but Agamas are the scriptures where the applied technology, the applied science is expanded. Actually all the Hindu bodies, whether it is [[Kashi]] Vidvat Sabha or the Akhada Parishad, all the Hindu bodies accept Vedas and Agamas as Shruti. Vedas and Agamas, Vedagamas are given the status of Shruti and everything else follows like a Smritis and they have their own status and respect. Agamas are directly revealed by Sadashiva; I should say, more like a practical manual of how to, what to, where to, when to. All these detail is answered with the right context, giving enough of understanding and I should say in a more sympathetic, compassionate way, with a lot of concern for human beings.

RM: User Friendly.

Swamiji: User friendly, tremendous user friendly with no threat of hell and all that. Throughout the Agama, everywhere even if we miss something, we are only given [[completion]] and Prayaschitta, not punishment.

RM: So Swamiji, all castes are allowed?

Swamiji: Yes, Agama is very clear, not only all castes, all beings.

RM: Animals

Swamiji: Animals. That is why the Agama based temples, you will see many temples where ant worshipped Sadashiva and became enlightened, elephant worshipped Sadashiva and became enlightened. Not only all human beings, all genders, all BEINGS, living beings are given possibility and Agama is the only book where I have very clearly studied, read, Sadashiva says all BEINGS should be initiated. Even the animals if they reach you for initiation a Guru cannot avoid, Guru cannot deny; no one is denied including BEINGS.

RM: So Swamiji, the Agamas are for Shaivism, Vaishnavism, Tantra, Shakta all the paramparas?

Swamiji: Yes there are Agamas, Shakta Agamas, Vaishnav Agamas, Shaiva Agamas, but all Agamas non-controversially agree, it is delivered by Sadashiva.

RM: So Swamiji, there must be hundreds of them, thousands of them. How many roughly are they?

Swamiji: I should say, available, available Agamas are 117.

RM: okay

Swamiji: 117 we were able to get it as on now. There are Upagamas which goes to something like a thousand. Means the Upagamas are same Agamas in a very expanded way, more like a practical manual. For example, Kamika Agama - this Agama gives how the Ganesha should be worshiped, how Shiva should be connected, how you should connect with Devi. The Upagama in the same Kamika Agama, how they’ve told all this, the Upagama takes it up and organises it. Like if a [[temple]] has a seven Ganeshas, for all seven Ganeshas they repeat the Ganesha [[puja]]. It is like a... if you read the Upagama and you can go on be doing it and go. So, there are Upagamas also. I should say all put together, it’s at least, at least 2 crore verses available.

(15:25)

RM: Wow! 2 crore! 20 million!!

Swamiji: 20 million verses available.

RM: Wow!! So, it’s the largest body of Hindu text; more quantity than Vedas, Upanishads, Itihas.

Swamiji: Actually, if you see the quantity described, surely Vedas are larger body, but available if you see the quantity described Vedas have a thousands of Shakhas (branches) but all of them are not available.

RM: They are lost.

Swamiji: If you see based on availability, surely I can comfortably, without any controversy I can say – Agamas are the largest body available.

RM: Excellent, very good. So Swamiji, you also mentioned that Adishankara went to Kashmir and learnt Agama.

Swamiji Yes. Adishankara went to Kashmir, was initiated into Agamic tradition by Abhinavagupta. There are enough records. There are enough of historical, biographical references where Abhinavagupta initiates Adishankara into Shakta tradition; otherwise howcome suddenly the whole Shakta Srividya Sampradaya manifests from Vedanta Sampradaya. See the whole Vedantic [[Thought Current|thought current]] of Adishankara, and suddenly the whole Srividya, Mahameru and Devi worship, everything is manifesting. I should say, Adishankara connected all dots, all traditions and built that proper Sanatana Hindu Dharma to the core.

RM: So the fashionable subset of Advaita Vedanta which is very theoretical, abstract, other worldly.

Swamiji: I should call them Neo-Vedantis.

RM: That is not really the complete picture. That is just a withdrawal part of it. But engaging in the pujas and in the whole [[rituals]] and so on is very important; including the vedantins ought to appreciate that. So Vedantin should not think of this as something sort of low level and they have gone to some high level because lot of Vedantins talk like that ‘we are intellectual we are very superior. These guys, these are meant for poor people and uneducated people who do rituals.’ There is this anti ritual sort of a sniggering attitude like arrogance. Would you like to comment why the rituals are actually really heart of who we are?

Swamiji: I should tell you, Ramana Maharishi, Ramakrishna, the great Masters are answering this question. Somebody goes and asks Ramana Maharishi, ‘why should we worship God in the form of deities, in the form of Archavatar?’

Ramana Maharishi says very clearly, ‘as long as you think you are inside the body, you have a form, you can connect to God only in the form’. Other than that, all the other things you can use like a time pass. You see how you evolve that is the way your experience about the God will evolve.

RM: Very good!

Swamiji: As long as we think we are body, after this interview if you’re going to go and have breakfast better to do our worship.

RM: No, that is... this is wonderful.

(18:45)

Swamiji: The basic truth is starting from where we are and reaching where we need to be; just because we know where we need to be, not fantasising deluding already where we need to be.

RM: Yes, and it seems that some of the Shaastras are making a statement from a state of consciousness which is very evolved, but the person who is receiving it is not in that state; it’s a good goal but he can’t imagine that he can bypass all this.

Swamiji: And Shankara makes a beautiful statement in Vivekachudamani – ‘if you do puja even for one kalpa without knowing the context you will not have result. But nobody understands that word, without knowing context if you do only you will not have result. With context, if you do you will have result.

[Agama Science]

RM: So, this takes me to the topic of science, because science is about verifying, testing having results. So the reason I call this Agama science when we promoted this talk, this Q&A, is because there are two requirements for science. It should be based on some theoretical frame work and for that we have Shaastra. And the theoretical frame work should be saying if you cause this, this will be the effect. If you do this, this is going to be the result. It’s really science is a theory of causation. This cause produces that result; that’s what science is. So Agama says the same thing.

Agama says you must do these procedures you’ll get these results. It’s very clear on that. So it satisfies the first requirement of science. Second requirement is that you should be able to test and verify whether it really works. So if somebody says they’re Hindu, they really cannot deny the importance of Agama, as a verifiable Shaastra and cannot down-play the importance of what you are doing because you are reviving, rediscovering these, testing them.

Swamiji: And also I found at least 3-4 references, Agamas are not even separate set of scriptures, in the Vedas itself, from Shiva Samhita starts the whole Agama. So we should, actually we can’t even use two separate words Vedas and Agamas, it’s Vedagamas; because what is accepted as Vedas - Shiva Samhita, Agama starts in Shiva Samhita. So we should only say Vedagamas.

RM: So the practices, rituals, symbols very, very intricate elaborate practices could be considered similar to like modern technology, these protocols when you are setting up wifi, all kind of complicated stuff, that you know a person who’s an engineer knows it makes sense, it’s necessary. Somebody else who is using the benefit of it, driving a car doesn’t know all the engineering that goes into it. He might not think it is important, but it is important.

Swamiji: Sometimes, not only he does not understand it’s important, he starts making fun of the people who are making the car.

RM: So making fun of Agama priest or somebody who says this temple should be designed according to Agama, the marriage should be done according to it, the whole worship of Deity, if making fun of this or thinking it is unimportant it is sort of like some tech person saying that engineering is unimportant but I love to drive a car; it is that sort of thing. So, the Shaastra, now you also mentioned that there is shaastrapraman, the shaastra as the knowledge source and Apta Pramana when there are exemplaries, could be Avatar like maybe [[Krishna]] or could be a Rishi like Patanjali, their experience has also been written. Then after studying these you have to internalise and experience it for yourself, reproduce this thing which is Atma Pramana. And only after doing these three you can go and teach to others which is Sakshi Pramana. This is what you explain, beautiful.

(22:40)

Swamiji: Basically Vedas and Agamas are considered as Shaastra Pramana, it is non-controversial. Anyone who is the follower of Sanatana Hindu Dharma, the accepting the superiority, authority of the Vedagama, is the basic thing. And Masters who accept the authority of the Vedagamas only can be called as Aaptas. Anyone and everyone cannot be called as Aaptas and all their words cannot be taken as Aapta Pramana. Masters who accept the authority of the Vedas – Shaastra Pramana, like Ramakrishna, Ramana Maharishi, those great beings, Patanjali, Krishna, the beings, the great Masters, exemplaries, who accept the authority of the Vedagamas are Aaptas. Their input is very much needed because time to time they make the whole thing again alive.

RM: New context.

Swamiji: They bring the whole Sanatana Hindu Dharma as real, in every new context. So Shaastra Pramana and Aapta Pramana are the authorities for Sanatana Hindu Dharma. Anybody who gets any Atma Pramana, they have to acid wash their Atma Pramana with Shaastra Pramana and Aapta Pramana. Whatever stands that acid wash only should be shared with the world. See, many time, many people say, ‘Ohhh! It’s my experience. I don’t need to be bothered about Shaastra Pramana and Apta Pramana.’ NOOO. Many time your own experience maybe even good for you. I’m not saying you don’t have experience, it maybe only good for you. If you want to teach it to the world, it should stand the scrutiny of Shaastra Pramana and Aapta Pramana because sometime you might have got a Satori. Without knowingly practicing vegetarian but unknowingly you lived a vegetarian life style you got Satori. If you say I will not refer the Shaastras, you will not know [[vegetarianism]] is a prerequisite for Satori, you will not teach that to your next generation. Only if you refer the Shaastras, if you refer the Aapta Pramana and Shaastra Pramana you will know, yes, vegetarianism is basic requirement and I was practicing it without my knowledge.

RM: So, if I haven’t studied Shaastra but I somehow experienced something, I fully don’t understand why I experienced it. I... just coincidental also, could be past life, could be whatever; so it may not be fully responsible to go and teach other people.

Swamiji: Yes!

RM: Because

Swamiji: Adhikaratva of teaching comes only if you scrutinize all your experiences with Shaastra Pramana and Aapta Pramana and your Atma Pramana, your personal experience stands the scrutiny of the Shaastra Pramana and Aapta Pramana.

RM: So, basically what I understand is, teachers, and there are some of them, important ones, who go around saying ‘I have this experience, I don’t believe in Shaastra, it is my experience, I’m teaching you.’ What they are really saying is ‘my Atma Pramana is enough to teach you, without reference to the Shaastra Pramana or the AApta Pramana’

(26:28)

Swamiji: Which is dangerous!!

RM: Which is very irresponsible.

Swamiji: Not only irresponsible, many time dangerous. See, there are some asanas should not be done by people who are drinking alcohol, there are some pranayamas should not be done by people who are consuming non veg. This Guru, himself when he was practising he might have been a natural vegetarian and natural non alcoholic.

RM: But did not know the cause-effect link.

Swamiji: That was also a reason why he got the experience. So, when you do not read the clear science it is like a compounder becoming a doctor. In Indian villages it happens all the time. Because he lived with a doctor, he slowly starts thinking, ‘Oh for headache black tablet, for stomach [[pain]] yellow tablet, for knee pain green tablet.’ As long as the pharmaceutical companies don’t change the colour things are ok. What will happen if the company changes the colour? So, many time, when we deny the authority of the Shaastra Pramana and Aapta Pramana, we are behaving irresponsibly and it is dangerous especially for the seekers and followers. I always insist the seekers and followers wherever you go, even if you go to an astrologer, or a vastu consultant or yoga, anything spiritual, always find whether they have the Adhikaratva to teach. Adhikaratva, authority to teach comes only if they acid wash their experience, their knowledge, their understanding with the original Shaastra Pramana and Aapta Pramana.

(28:19)

RM: This is why I am very glad; every time we have had a discussion you have said I will show you the exact original source. And you are going to publish it in a book and give everybody a copy.

Swamiji: Already the major things we have published, the remaining things are also ready, which is coming out, which is getting released, printed, printed, printed and getting out. Whether the food you eat in our ashram, or the dress you wear, or the jewelleries you are given, or the way you are made to sit in mandala, or the [[bhasma]] or the kum kum we are giving, or the rituals we are conducting, or every process I am doing, or every concept I am explaining, I can give you Shaastra Pramana and Aapta Pramana and my Atma Pramana I can make that as a Sakshi Pramana for you.

RM: That’s very important.

Swamiji: I am very clear and I also wanted to put this on record, there are many of my Atma Pramanas I have not yet found Shaastra Pramana and Aapta Pramana, so I am not revealing them. I am just keeping them, wait. Let me only teach first whatever I can acid wash, whatever stands the scrutiny of Shaastra Pramana and Aapta Pramana, let that be presented to the world first and made into Sakshi Pramana.

RM: So basically, your experience only should be taught if it is filtered through the text.

Swamiji: Yes! Acid wash, you should use the word. That’s the right word I use; acid washed by the Shaastra Pramana and Aapta Pramana. It should stand the scrutiny of both. Only then it should be shared with the world; that is the only non dangerous safe path. I can tell you with all my [[integrity]], either I have done good to my followers or I’ve not done bad to any of my followers. I’ve done good, if not I’ve not done bad. Because everything, I’m very integrated, with all my integrity I can tell, I stand by the Shaastras and Aaptas as the first priority.

(30:40)

RM: So here is my challenge to all the viewers who have doubts or cynicism about why so many rituals, why these symbols, what is going on, if you are a Hindu and if you’ll subscribe to Hinduism, you have to subscribe by definition to the Agama Shaastra. And so my challenge is look at all the processes all the rituals Swamiji is doing, all the things happening in his ashram, check them against the Shaastras and if you feel something is not correct only then you have a right to raise an issue. Otherwise....

Swamiji: And we are also open if you feel anything, please bring, we will give you the right references and answers. We are always ready to show the authority of the Shaastra pramana and Aapta pramana. If you reject the Shashtra Pramana itself then we have no business for you.

RM: Then you are not a Hindu.

Swamiji: Not only that, we don’t want to talk to you. We are not interested.

RM: No, no, that is correct

Swamiji: As long as.... you see, there are people who are interested in learning. I am ready for all seekers questions. I’m not ready for people who reject outright the whole Shaastra itself. Then I don’t have a business with them. Then you go and better you do what you want to do.

RM: So the empirical foundation of all the practices is verified two ways. One is it produces the results being promised and secondly, it is in compliance with the Shaastra. As long as that is the case there is no logical scientific basis for you to reject. Unless somebody is cynical, ignorant, influenced by some stupid media or somebody else, if you are a sensible person you should rely on your own testimony. You should come here check it out for yourself. This what I tell people when they ask me what about this so and so said this and so and so said that, I tell them that is irrational and unscientific unless you’ve gone and checked it out yourself. So you have to come here and makeup your own mind based on what you actually see. That is very important message.

(32:42)

Swamiji: See whether the rudraksha mala you are wearing or the sacred thread we are giving or the mantras we chant or the process people go through or the yoga they do, everything, unless I find original Shaastra Pramana and supporting Aapta Pramana, I do not teach, I do not share. If I see any gap anywhere, I put them in backburner. I tell them OK, I am not rejecting, but I am not going to teach this now. Let’s do it slowly, next step.

RM: No this is very clear.

Swamiji: And even the spiritual alchemy products, including the thread colour we use. I have the original references of the Shaastra Pramana, and already, I think even few days before I showed a full five files, a bunch of files, where one by one by one, every step, a clear explanation and original references. All the things we do, whether it is action or thinking process or any Kriyas, everywhere, I put Shaastra pramana and Aapta pramana as the first priority.

RM: Very good, so it is very authentic with the Agamas as the founding principles which is clear. So Swamiji, this means that people should not translate our texts, and our stories and our processes as myth. The word myth is very, very dangerous because myth says it is very arbitrary I can do it this way, you are doing it that way, it’s all myth anyway, who knows what is the truth. This is really demeaning our culture.

Swamiji: Not only that, this is the way we ourselves started losing trust on our traditions.

RM: Yes, by translating as mythology. And lot of our post modernised Hindus have started adopting that language. They think it does not matter we just talk like that but it propagates and gets worse and worse. People really dilute and get distorted of their own understanding. So I think a large number of Hindus, maybe 50-60 per cent of the Hindus themselves are not really understanding Hinduism properly. Therefore, understanding the Agamas from a real authority is very necessary to become proper Hindu. Hindus need to.....

Swamiji: Practicing Hindus, if they want to see the fruits and results of Hinduism, I’ll strongly promote get back to Vedagamas.

RM: So Hindus need to be converted to Hinduism, before we say we could convert other people.

Swamiji: Hindus need to start living Hinduism.

RM: So Swamiji the scope of Agamas in also in temples, how they are constructed, location of the temple, orientation, marriage.

Swamiji: All the rituals, houses, even where we stay, houses, how a city should be, how a village should be, how palace should be, a details, I should say people ask me why should we follow. I should say if you start only you will understand, so much of time will not be wasted in reinventing. See, this whole Agamas comes from such higher space, even if you do R&D, after two hundred years you will land up same. If you bring the Agamas and start using you will not be wasting two hundred years of R&D. That’s all I should say.

RM: So, Swamiji, you said there is also Agamas for yoga, which is not only Patanjali yoga sutra; there’s a whole Agamas about it.

Swamiji: Actually, Patanjali himself refers Agamas as the source of yoga, at least in three places. At least in three places he refers. Not only that, even if you see Patanjali yoga sutra, it is more like notes. He is talking as if there are many ideas of yoga already exist in all the disciples understanding. He is not getting into the details. The way he is describing shows very clearly already the whole yoga system existed. The source of that yoga system is Agamas.

(37:06)

RM: And he doesn’t give any [[asana]] details but the Agamas do.

Swamiji: Agamas give 800 hundred asanas which we have picked up. Fortunately we were able to collect those palm leaves and those manuscripts. Now we have also translated into English. It is already ready, very soon it will be uploaded in the internet for free.

RM: So I just want people to know that I have got a peek of that soft copy. So we are going to get 800 asanas from the Agamas.

Swamiji: In hard copy and soft copy, both.

RM: The original translation, how to do it, everything.

Swamiji: See the.., first we put the original verse, Shaastra Pramana, where they describe to raise the right leg, left leg, all that detail. That verse is translated into English. Then Aapta Pramana, great Gurus like Matsyendranātha/ Macchindranātha Gorakhnatha, Aaptas in the field of yoga, Patanjali, all of them are Aaptas in the field of yoga. If they have spoken about the same asana, what is their description, their understanding, they give sometimes little input, they give little more details like, when you do it this is way you should do it, this is what you will face as a consequence, all that. So that Aapta Pramana is added, then Atma Pramana, my own experience - how I got it from my Gurus.

RM: So this negates all the scholarship which is becoming fashionable. Lot of people have written history of yoga that this Iyangars Guru got it from the YMCA, and they got it from Western athletics and this Christian yoga that Jesus Christ started it, all of that. Because this is straight from Sadashiva and the Agama.

Swamiji: Straight from Sadashiva, with Aapta references. See, original Agama, Shaastra Pramana and some asanas are described even in Upanishads. So, Vedas and Agamas in this wherever this original statements are there, that is Shaastra Pramana. Then, great masters like Macchindranātha, Gorakhnath, Ksemaraja and Patanjali, these great masters, yoga masters, their Aapta Pramana, means the words from them and then my Atma Pramana how I received from my Gurus and what I experienced when I practiced.

RM: This means Swamiji, that if somebody goes to United Nations and says that yoga has nothing to do with Hinduism, basically what he is doing is either he is disconnecting Agamas from Hinduism and says Agamas can be, you can play with myths and all that, you don’t need that or he is saying that somehow this has nothing to do with Agama. So he is somehow rupturing, disconnecting yoga from its roots.

Swamiji: Surely, no one can say yoga has nothing to do with Hinduism. Yoga is rooted in Hinduism. You see, the fruits can be shared with the whole world, I agree that I agree 100% fruits can be shared with the whole world. But the tree is rooted in Sanatana Hindu Dharma in Vedagamas. I’m very clear about it. Actually, if we are trying to cut our own roots, are we not too superficial and not having the larger vision about our future and the next generation.

RM: Yes. Only somebody, who is just sort of taught cut and paste through some books here and there could be so irresponsible and also opportunistic because they are probably talking what the world wants to hear, rather than being responsible. Maybe they will get some awards, maybe they’ll become famous, they will get some more money. So this is more of an opportunistic dilution of Hinduism which is very sad because some of our own people are doing it. So I also want to say that I’m very happy that you have picked up the project of not only the text part of Agama, compiling all the Agamas, translating them and we are going to do, Infinity Foundation India, is going to do a series of conferences on Agamas with your blessings.

Swamiji: Blessings!

RM: And Janardhan, Janardhan Sharma who is doing the translation project here is going to be part of that. We are going to launch every year for several years, until it is really established that this is the heart of Hinduism and this is where the expertise lies. That is one project we are very happy. Other thing I heard you say...

(41:44)

Swamiji: We have, we have a three terabyte material collected Rajivji on Agamas. One terabyte is already uploaded, other two terabytes we are cleaning up. Work is going on, but whatever we have uploaded also we have not completely translated. There are some organisations have done some part and we are not doing that same part repetitively. There are much, I should say, eighty percent (80%) of the Agamas is still not translated. So that eighty percent we are picking up and giving priorities like immediate needs – cooking, agriculture, clothes, jewellery, our lifestyle related thought currents, all these parts we are picking up. Already fifty people are working, now we are expanding it to at least 200 people. More and more we will be translating, true to the original and uploading the whole thing freely in our website ‘Hinduism Now’ for free of cost. Anybody can download, learn, research, propagate and enjoy.

RM: And this is the response to the Murthy Classics Library, where their plan is to take 500 texts and get western scholars like Pollock, who have no connection with the practice, no connection with Hinduism..

Swamiji: I strongly feel people who practice Hinduism should translate. Practicing academicians only has the authority, Adhikaratva to translate and propagate.

RM: So this is a phenomenal, it’s got so many values, one of them is the battle we are fighting with the western Indologists who are non-practitioners, who don’t even have proper respect.

Swamiji: In our Sanga, Rajivji, I am very clear, only if he is a practicing Agamic priest, like he has a temple where he goes every morning and evening, does his rituals, who is sincere to the lifestyle of Agama, only his translation I agree, I accept.

RM: This is very good. So Wendy Doniger, for those of you who are not familiar with, looks at all of our practices through the lens of sexual abuse, sex and Sheldon Pollock looks through power structure, power asymmetry, oppression and things like that. Neither of them look at it as spiritually legitimate. So removing the spiritual legitimacy has been, why have they become very popular with the Left because the Left thinks they’ve got a weapon to hit Hinduism.

So this project is our response because we are saying from proper authority and I am sure the Akhada Parishad will also support.

Swamiji: Yes. It has already supported by Akhada Parishad, already supported by Akhada Parishad.

RM: This will become the official, how to be a Hindu, this kind of series of texts “how to be a Hindu” once...

Swamiji: And I am very clear our text should be translated only by practicing people;

RM: Very good.

Swamiji: Because by practice, you will have a clear deeper understanding of the context.

RM: Yes, So Swamiji, the other great project is, you are building almost its like a theme park, with all the deities, Lingas or all the nakshatras, all the planets everything properly represented, explained. Every Agama ritual done to find the material even though it’s very rare to find, your people have to go round the country looking for rare herbs or whatever; but you are doing this very systematically. Can you tell us about the vision you have once it is complete.

Swamiji: Yes, yes, see basically Sadashiva gives a very elaborate description of the way the celestial energies, divine energies of other planes like a Rishis, Munis, Kinnara, Kimburuda, Gandharva, Gandhara, Yaksha and Devas, Ganas, all of them.; and how they practice and specialise certain things. Like the Gandharvas are lord of music. Ganas are the lord of herbs. Siddhas are the lord of the spiritual alchemies, Jnana-Rasavaada. So by describing about all of them, he also describes the process they all do. So here in this campus I am trying to bring all those plants, herbs and their Deities. How they are described, the form of them, how it is described by Sadashiva, matters; you can’t just imagine and connect with them. How they are described, if you remember them, I strongly believe I should say my belief is supported with my experience. When you remember them the way they are described in the Agamas, they do respond to us.

(46:49)

RM: So it is provable, verifiable.

Swamiji: It is provable, verifiable. So I’m trying to establish all of that, around thousand, one thousand, the divine beings described by Sadashiva, we have already converted that into painting, means drawing; now it is getting converted into a Deity. And you have seen already one part establishing is started, with the Shiva Linga they worshiped, the type of puja they did, and the plants and herbs related to them will be planted around them.

RM: So Swamiji I want to make clear to people, that the idea of a museum is different because museum is a dead civilization. The idea of museum started when west conquered so many civilizations, they found strange artefacts, they could not explain, understand using their own lens and they were too arrogant to understand the lens of the natives. So they brought all these things and they needed a place to showcase them. So museum is a showcase of conquered civilizations. And basically this is a museum of ancient Egypt, this is a museum of native Americans and what not. So we are not here building a museum but living.

Swamiji: We are reviving the whole thing and bringing back to life.

RM: So this is a living society, living samaj, living [[Sangha]] of the ancient Vedic way of life. That is what you are building. This is a very unusual.

Swamiji: Living presentation of the world’s most ancient, still living civilization.

RM: So this is... so now another thing that very interesting conversation I had with you which we should discuss is – you mentioned that the temples like Angkor Wat in Cambodia is actually a mandala, when you look at it from the sky.

Swamiji: Actually it is mandala.

RM: And Chidambaram temple mandala, so the mandalas you gave us, were individual, small, and there is a certain energy, certain scientific purpose and we are learning how to use them and get the benefit as per Agamas. So can you explain this huge mandala called the temple where obviously it is not for one person but for a whole society maybe?

Swamiji: See, our body itself is a mandala. Earth, water, fire, air and space all the elements, if they are balanced not only will we be healthy , we will be radiating powers of Sadashiva. So, all mandalas start with our body – Pindanda - microcosm. If you have any imbalance then the small mandalas are made for the individual to get to the balance and peak possibility of Sadashivatva. A Guru sees the disciple, oh this energy, this energy is disturbed then he makes a Mandala energises it. The energy put in the mandala and one unique thing, the cosmic energy can be infused into a matter and given to somebody and that can do a strong process on the receiver and expected result can be generated on the being is the science unique to Agama and Hinduism. It’s unique to Agama and Hinduism. We have successfully established this beyond any placebo effect, much more than many accepted pharmaceutical company medicines, percentage & ratio. First thing, when it is given for an individual, it is called Mandala. Sometimes the whole city may need a new life, then the Mandala for the whole city is built, that is temple.

RM: So temple is a process for a large number of people.

(50:55)

Swamiji: Sometimes you may need Mandala for the whole civilisation. Angkor Wat is the Madala built for the whole civilisation. Even in India, if you see the Google map, you can see, many of the major Hindu temples especially is connected, like the ‘Pancha Bhuta Sthalas’. They sit in a proper Mandala style, with clear corners. Now only with Google map we are studying, but in those days how they did it nobody knows.

RM: This means that the whole archaeology to be redone.

Swamiji: Yes!

RM: Because western archaeology which has influenced Indian archaeologists, basically remove the sacredness, and the way they are interpreting the temple, they’ll appreciate the metallurgy was good, stone carving was good but they don’t understand what was the purpose, they do not understand the sacred purpose.

Swamiji: I tell you, without the sacred purpose we cannot understand Indian civilisation

RM: And you know the archaeological survey of India, being part of a secular government establishment, their rules say, that when something becomes under the control of the archaeological department, you cannot do pujas there because then you violating the secular thing. So, for instance in Mahabalipuram there are these huge carving, they are actually deities,

Swamiji: Mandalas, mandalas.

RM: Mandalas, but because the ASI controls them no puja is being done. This is... these are things we have to be conscious of. To bring to the attention of our own government, that when some, when something is discovered which is clearly sacred then either the archaeological survey should have a department that knows Agamas and understand them or they should turn it over to somebody like the Akhada Parishad and let them take over and do the pujas once more. This I think will be a very big help. Another point I wanted to make Swamiji, is you’ve discussed that the chronology of the west when they look at a text and how they date it. The basic flaw is they look at, when this particular piece of paper was written, but they don’t realise that it was authored much earlier. And Sadashiva authored something and then manifestations of Sadashiva revived it, so maybe the original leaf or something on which it was written we don’t have, but the revival is not the date of origin.

Swamiji: And one more thing, we are a Shruti Sampradaya and Smriti Sampradaya. We never noted down, we never used to pen down in those days. Penning down started much later. The only best way to date our scriptures is, fortunately all scriptures record the astronomical, astrological details in their scriptures for various reasons. Like the Ramayana - elaborately records the day of Ramas birth and when he left for Vanavasa, everything. So we should date only based on that astronomical, astrological references. Only that should be used as a method for dating. Even in the Agama there are many references of these astronomical, astrological details, we should only use them.

RM: So the Sky is like a clock, and we should always refer how the clock was looking.

Swamiji: See, one thing, the intricacy with which our Masters describe, I can be 100% sure, unless they are seeing it on that day, it cannot be described. It cannot be predicted at all. It can only be described if they are seeing. So we should take that as a standard, and date our scriptures based on this scale.

(54:41)

RM: So Swamiji, the Agamas are individual like, codified procedures and so on. But there must be a grammer or a language beneath which is common. Is it a possibility that You would one day develop what is grammar of the Agamas? For instance take a flower with your right hand and move it around the Prasad and offer it. Then I am doing this for something other object another object. There is a construct for doing this which can be applied to various situations. Mudras are also some kind of grammatical construct. So is there...

Swamiji: Some of the great masters, two, three I should say, Patanjali and Ksemaraja, they have all tried and they are successful to certain level. I will also surely add whatever little I could add, doing this dictionary for the Agama to become a Sakshi Pramana.

RM: Because Swamiji, then a person will have some way of understanding that there are some things similar, some patterns are similar in various procedures and why they are being done, why it is a flower and it cannot be made of silk or paper or synthetic. Why it has to be a real flower. Why this is rice and it cannot be popcorn, or something else. I had Agehananda Bharati, who was a Austrian who became a [[sadhu]] then U-turned back and abused Hinduism. He was a professor of Anthropology in the US, when I was there in 1970-71. And he used to do all these [[Homa]] and he used to say, ‘don’t worry if you do not have rice you put popcorn, God doesn’t care’; very careless. So where you were supposed to put in a certain substance, he would say you just put in anything; in fact turning it into myth trivialising it. So this kind of a book of grammar…

Swamiji:This is completely wrong; I think at least they should not call that as Agama or Hinduism. They can do what they want in their own name.

RM: So Swamiji here I want to mention that people who became known as Pagans from pre Christian Europe, pre Christian Africa, pre Christian Americas, Christianity conquered them and had to abuse their religion to justify conquering them. So, they had a lot processes which may resemble ours, the Vedas and Agamas in certain ways. However, the reason that they could be wiped out while we couldn’t be, one reason is they did not have shaastras.

Swamiji: Yes!

RM: They did not have shaastras. So somebody there had discovered some process and it worked for him, so he started continuing.

Swamiji: I should say somebody came and learnt from here and went, but the source remained here.

(57:20)

RM: So this transfer of Shaastra didn’t happen. So therefore, these Shaastrasless Pagan civilization are very vulnerable.

Swamiji: Vulnerable

RM: Not easy to revive because here we at least have somebody who can come and revive say ‘ok I found the Shaastras and I revived it’. This is one big difference between Hinduism and Paganism.

Swamiji: Our efforts should be to protect our Shaastras.

RM: Shaastras are the foundation.

Swamiji: And, in its original context, and we should not let people wrongly translate, wrongly interpret. Non practitioners should not involve in our translation and preaching. They should not steal the Adhikaratva of representing Shaastras.

RM: And Swamiji we should also, there are still some pre Christian Pagan societies that are practicing and they don’t know why they are practicing, they don’t have the Shaastras. We will teach them.

Swamiji: We will be able to easily connect them and educate them, on the original Shaastras.

RM: Some of them have approached us and want to know. They worship Goddess, but they don’t have the [[depth]] of metaphysics understanding. So we have a huge alliance possible. Because, you know if you say Islam is 2 billion, Christianity is 1.5 billion, even if all these Abrahamic religions are 4 billion that’s about half the world. So there’s the other people left. And these other people are little, little groups here and there, and they don’t have a unifying metaphysics, and Vedagama could be their metaphysics.

Swamiji: YesSurely, Vedagamas will be their unifying metaphysics.

RM: So, we can bring them, they become Hindus also. This is a huge project. But first we have to convert our Hindus into Hinduism. Then we can think big. So Swamiji, next I want to discuss, You taught us Sadashiva as the ultimate reality. Now Sadashiva manifests in many ways. Two very important ways are as a living master, living enlightened master and as Deity, both are persons, Deity is also person.

Swamiji: Being, living being.

RM: Living being, so I relate to a living Enlightened Master as Sadashiva’s form and I relate to Deity as Sadashivas form because by this relationship I can get entangled with them and through this entanglement I can also acquire more and more of the qualities and eventually hope to become the same manifestation myself. This is the science. This science is based on...

(59:45)

Swamiji: Actually I should say one more thing, even the fire and the representing forms are also added as the expressions of Sadashiva in Agama. Not just these two, two more also. Representing form means like the Mandala and the Linga. It does not have face and all that, it represents Sadashiva.

RM: So now one of the things that I wanted to do is differentiate the qualities of the living master, as quantum entanglement possibility for me and worship versus Deity. Now it seems that the living master offers the advantage that he looks like us, he eats like us, tells us a joke, dances with us, teaches us, you know, so it’s more user friendly, more user friendly

Swamiji: I should say giving more confidence to our bio memory that we can take this quantum jump.

RM: Where as the Deity, I do worship, I do seva, I do all the things but Deity doesn’t come back and dance with me, doesn’t talk. I mean it’s not the same relationship. It’s more one way. I am doing for the Deity but I don’t really necessarily have the Deity calling me up and saying ok change this, do that. So can we say that both are equivalent, but the living master has the advantage, that the living master is easier for us?

Swamiji: See, initially surely living master is easier, but the Deity is, for the mass you can help through deities; for a larger number of people. The individual, one master will not be able to be engaging with larger number of people. So at those times Deity is always useful.

RM: But can we also say that the Deity was once upon a time a living master.

Swamiji: Yes sure, you see when deities were living they were masters, when masters are gone they are deities.

RM: So how do we explain then the Presence, the Divine Presence in something like Ganga, which is.. is that a Deity?

Swamiji: I should say Ganga itself is not just a collection of a large quantity of water, because of its sheer quantity and the way it behaves, it develops a unique independent will and character and she becomes a Deity. So she becomes energy. She also responds to our thoughts, prayers and she relates with us. She reveals Truths, she gives boon. She is a living Deity just because of her existence and the size of her existence.

(1:02:38)

RM: Swamiji, in the Ramayana, Hanuman is also said to be Shiva avatar.

Swamiji: Yes!

RM: So how do you explain this that Shiva Avatar enters a Vaishnava text.

Swamiji: See what I’m saying the Shiva’s energy, Shiva’s own bio energy is received by Hanumanji’s mother and then she gives birth to Hanumanji. So the bio energy is from Sadashiva himself. One thing if you see deeply, in our original text we never had this [[confusion]] of, the Sampradayas trying to fight with each other. You see, they always declared their supremacy through what they are contributing, never by putting others, never by putting others down or denying. For example, Ramachandra Prabhu, [[Sri Rama]], after killing Kakasura, he establishes Shiva in Ramanagara and worships. After killing Ravana he establishes Shiva in Rameshwaram and worships. There are two Rameshwarams, one is Ramanagara here in Bidadi and one in Rameshwaram, near the end of South India, tip of South India, Tamil Nadu. So understand no Sampradaya tries to establish their supremacy by putting the others down. And Shiva Mahapurana says very clearly in Kashi, Sadashiva liberates people by giving them Taraka mantra of Ramanama. Shiva purana says.

RM: So it seems that the Sadashivas manifestations are so many, so complex, they also are worshipping each other.

Swamiji: Yes, I should say, there are 28 incarnations of Sadashiva, described in Kurma Purana, Durvasa, Muni, so many descriptions are there. All of them, when they were in the body, they worshipped Devi.

(1:04:45)

RM: So Sadashiva in form X worships Sadashiva in the form of Y. That’s a beautiful thing; it’s a very beautiful thing.

Swamiji:Yes, that should be the understanding.You see, whenever he manifests, even Sadashiva himself when he manifests in human frame, he sets a trend for other human beings, see he manifests only to teach to other human beings. If he is going to be in his state of non practicing then he does not even need to manifest.

RM: So, Swamiji, this is where I wanted to find out the difference between or the relation between Yajnas in the Vedas which is a real process and Agamas. Is Yajna a kind of Agama or Agama a kind of Yajna?

Swamiji:I should say, in Vedas Yajnas are performed more to connect with the deities and make them feel happy, blissful and receive boons from them. In Agamas not only deities, even the other divine beings and without even any independent, intelligent willed God, even the processes, like a spiritual alchemy process, jnana rasavada is done as Yajna. That one unique contribution is in Agamas. For example, all Agamic Homas and rituals are not always, like connecting with Ganesha, Subramanya, Sadashiva, Durga, Kali. They, they are even spiritual alchemy processes where certain objects are brought together and burnt, boiled and the result is like a nuclear missile, or a flight or a circuit which generates energy so even these objects this kind of extraordinary things are also called as Yajna in Agama, that is one difference. Here pleasing, connecting, relating with deities are also there and this other actions are also called as Yajnas in Agamas.

(1:07:00)

RM: So not only there is no conflict, but actually one leads to the other, one spectrum. That, that is... ok. For the benefit of those who did not attend the last 19-20 days, people who are viewing it, I want to say that I first came across the concept of quantum entanglement through Maharishi Mahesh Yogi’s followers about 30 years ago, as a physics student and there they talked about, physics, quantum mechanics talks about entanglement of photons, electrons, but they started talking about the conscious beings entanglement using this quantum idea and said OK we can also do this. And then they wrote about lot of physics, high flown papers and all that they produced and I was very, very impressed. So I also made it a part to my vocabulary that maybe the processes we do, and I use the word maybe because I did not what I now know having come here, but before I came here, it was hypothesis for me that maybe there is a quantum entanglement analogy something similar going on when a being is entangling or really involved with a Guru or with a Deity, or with Sadashiva, Brahman or whatever. And so it was more like a possibility that our texts talk about but I didn’t know that there is a actual procedure and protocol to make it happen. So one of the things that I have learnt here is that what was always a theoretical model for me and I’ve written so much about quantum entanglement of beings, and consciousness and I am writing actually a book also about this, but what I learnt here is things like the quantum entanglement methods include things like yoga, dancing-kirtan is not just fun going on we are entangling, celebrations, procession of deities, Guru entanglement, Deity worship, Linga abhishekam, Homas, [[darshan]] energy darshans, power manifestations, various Q&A sessions to sit and discuss, to sit and have chai and talk and various kinds of things, living in the ashram, living in the ashram, walking bare foot, getting wet and walking bare foot and saying it’s ok, is part of going back to our natural state and in that natural state we are more entangled, whereas when we are tightened up wearing boots and clothes and all that stuffy modern life we are blocking the entanglement of our own will, we are blocking that. So, a whole lot of things that we do here are actually entanglement facilitators. So this is a big new idea that I have learnt. Is this OK?

Swamiji: I should say the Shaktinipaata is the word, for quantum entanglement if I have to roughly translate, Sadashiva uses the word Shaktinipaata. And whatever you described is perfect, he goes even one step further, even taking bath in the same water in which master took bath, or the Deity has been given bath.

RM:Because that water has become entangled.

Swamiji: And sprinkling that same water on your head. So to the extreme level, Sadashiva describes this quantum entanglement, not only in the physical level, even thought currents. If I express certain [[Thought Current|thought current]] and you are ‘wow’, you feel ‘wow’ about it, then the entanglement has started.

RM: Andso, one is direct entanglement between conscious being and conscious being. One seems to be entanglement through matter; Mandala plays a role there... [[Vibhuti]]. When we say this food is sacred or this object is sacred, what we are saying is that it has been entangled with Sadashiva and now when I entangle with it, I have access to the same. It is sort of like, some kind of software has been linked and I’m downloading it from there. Because maybe I don’t have access to Sadashiva but I have access to this entity which has been energised. So this process is actually very scientific, because it is verifiable

(1:11:10)

Swamiji:Jnana rasavada object, the object which has gone through a spiritual Alchemy process, one end of it is matter, another end of it is Sadashiva. It’s a bridge.

RM: True very good.

Swamiji:It’s a God particle, in particle; God, in particle form. So that re produces the same experience in us.

RM: This is actually, what you just said, as I understand is the fundamental scientific principal behind everything. And this differentiates Hinduism from all other traditions, because over there, this is accused as idol worship and banned. So what we call Divinity in matter is banned because it is called idolatry. So you can never say these things are the same because they are opposite effect, and a good poison pill is for us to supply to them what is banned. Each time we hold our ground and say look this sacredness we cannot compromise. We cannot say Ganga is just an ordinary river, and this murthi is just a piece of stone and the living Master is just another teacher; we cannot do that. So as long as we hold on to these, we are not going to get digested because these are non digestible. So we have the [[authenticity]] leads to be our security as non digestible and also serves as a poison pill to anybody else.

Swamiji:And it produces results, only the authenticity produces results. See, I have also faced many people, who say ‘Why? If the rice is not there, it’s OK, God is not going to be angry with pop corn, let me throw that.’ People come and try to tell me that. I tell them, ‘understand, for example you revere a person, if that person himself wrote a manual, how he needs to be treated, will you do something on your own? No

RM: That is very true, yes; you have to respect the source. This takes me to an issue which has become controversial and I think we want to resolve it. Lot of people saying - why is Swamiji doing Siddhis. You are not supposed to do siddhis and you have explained that siddhis is different. We are doing Shaktis. So can you explain the difference between Siddhi and Shaktis.

Swamiji: Rajivji, first thing, the concept of Siddhi is from Yoga-vedanta Sampradaya, the Yoga Sampradayas. The truth of Shakti is from Agama Sampradaya; just few minutes before I was explaining the [[Thought Current|thought current]] entanglement. For example, if your teacher is Yoga teacher, and he says you have an individual identity, ego, that needs to be purified and you need to reach soul. If you start getting entangled with this [[Thought Current|thought current]], your whole life you will be proceeding in that [[Thought Current|thought current]]. So on the way when the ego is manifesting higher and higher experiences that is called Siddhi. Here, the very thought current I entangle with all of you or all of you are entangled is from Sadashiva. He says very clearly, it starts with Oneness. Here, it is very clear, your, if you feel that you have a lower identity, it is only considered as a disorder but not as a existence.

RM: Very true.

Swamiji: See, the very introduction, the context with which the entanglement happens, initiation happens; for example, if you are going to be initiated, receiving Shaktinipaata from a Yoga Guru who tells you, ‘you are a ego, you need to reach the soul’ that is what will be your path. But if you are entangling, getting initiated Shaktinipaata with a Guru, “you are Sadashiva, and if anywhere it is not manifesting it is just a blind spot, let me clean it up”, that is what is going to be your reality.

(1:15:32)

RM: So in Siddhis you are getting more and more entangled with ego, in Shaktis you are getting more and more entangled with Sadashiva. So then the question as to why should we demonstrate.

Let me explain, then tell me if it is right or wrong. Some of the people have also said, ‘why do you want to go on giving demos? You are showing off’. So the way I understand it is that just like the analogy of physical strength in my body with muscles, when I go and do some work out, okay, I am exercising certain muscles. As those muscles get stronger, it has an echo effect on other muscles. Because the circulation improves, the nerves supply improves and so other muscles which I was not using also become activated and they also become better. So as more muscles get strong then it encourages even more and more. That is why an athelete who is good at one sport can pick up another sport, because his body is more like that. Similarly Shaktis, if some Shaktis manifest, it will also have an effect and help other Shaktis. And this awakening of Shaktis will bring one closer and closer to Sadashiva. So it is a spiritual process and it is not a circus.

Swamiji: It is a pure spiritual process. I can give you enough of original references, enough of original Agamas. The basic understanding I’m giving itself, the basis of the Shaktinipaata itself is Oneness, Sadashivatva, [[Shivoham]]. That is the basic understanding from where the Shaktinipaata, the entanglement starts. So in few days more and more they start getting entangled with this truth, the more and more powers manifest. When they manifest the powers they get more and more entangled with the original truth. Actually powers are side-effects of the entanglement with the original truth.

(1:17:34)

RM: They are just sort of natural.

Swamiji:Natural expression... and I should also say, why then we do demos and we show it off to people, I should say showing it off is not right word. When we express, manifest, we inspire the people who are seeing, to come back to this original Shivoham space which they are also carrying.

RM:And one of the things, people who are watching should know, is that one of the ways that Swamiji has wanted to entangle, actually Swamiji has come up with so many ways to help us get entangled with Sadashiva, one of them is with those young kids here who are manifesting powers as we entangle with them we also manifest ourselves. So, this manifestation also triggers echo effect. Mirror effect.

Swamiji:When you see somebody swimming, your bio-memory gets the confidence you can also swim.

RM:Certain parts of the brain get activated for the swimming process.

Swamiji:That neuron, mirroring neuron effect starts happening. Same way when you see power manifestation going on and first you start doubting and when the doubts are cleared and you become so sure, ‘ohh God!’ That moment even your ... the mirror neuron effects, mirroring neuron effect happens in you. Even you get entangled with the Sadashiva space of the person who is manifesting the powers.

RM: So for people who are not familiar with manifestation of powers – First we’ve discussed this is not siddhis. I just want to summarise. Second there is a benefit in manifesting these powers to the person who is doing it, because as he manifests more and more he can get familiar with even more Shaktis.

Swamiji:And he gets more and more entangled with the Oneness, Shivoham space, Sadashivoham space’

RM: So ultimately he is getting closer and closer to Sadashiva himself. The effect on the audience is to a) inspire them, encourage them to go check it out. So you should come here and check it out for yourself. And also besides the intellectual checking out and emotional checking out there is also the entanglement effect.

Swamiji: Spiritual entanglement

RM: Spiritual entanglement effect with the person who is doing this kind of performance. So therefore, it is a good idea to teach more and more people and I just want people to know that right now Swamiji has a Gurukulam with a hundred young people who are manifesting these powers,

Swamiji: more than a hundred.

RM: more than a hundred; they are going around doing these manifestations and we are planning with Janardhan and us, the foundation, we are planning the next year we will have a group who will go to major places. Three audiences target, one is people who follow those like me, Hindus but very unsure of this, cynical about it, we want them to come and check it out, participate, talk to these young people and watch and see, make sure for themselves. Second is scientists and I’m talking to the ministry of science and technology to encourage them to do this sort of things. The third is the VIPs, the people who are in power, the powerful people who need to see this for themselves. We have had a few people visit here also and after visiting here, watching all this for themselves, they go back very transformed and they are never going to be thinking of anything but respect for Swamiji and what he is doing which is what we want to achieve.

(1:20:50)

Swamiji: And basically, Rajeevji, I’m very sincere, integrated to the words of Sadashiva. That is the reason I made the whole Gurukul completely free. In six places Sadashiva says the Gurukul should be free. So, I made it free. Now it is open. Anybody below 21 can come and reside. It’s our [[responsibility]] to give you food, stay, clothes, medical care, all the basic needs and the [[education]] and make you manifest these powers.

RM: And a few days ago, few days ago we had a visit from some important people in Delhi, who were so impressed. They are running some big school with 2000 people who requested Swamiji please take our students and teach them all this stuff. And Swamiji said you can send them here and we can teach anybody. So your offer is...

Swamiji: It is completely free.

RM: It is free and people from any ashram, any temple, any organisation...

Swamiji: Any non... see, what I’m saying, any kid between 7-14 as per Agama only after seven a child can be accepted into the Gurukul. 7 to 21 we are free residential international standard Gurukul. And anybody wants to come and learn, we do have a ten day program and 21 days programmes, we will offer for all non profit institutions freely.

RM: Hindu

Swamiji: All, naturally, who else will come.

RM: No one else will come

Swamiji: Anybody else comes, if they accept and understand and revere and respect Hinduism, I’m open.

RM: then they become Hindus.

Swamiji: I’m open.

RM: So your goal is to expand this from the current capacity to thousands of people.

Swamiji: Yes and even this Gurukul will be expanded to at least ten thousand in the next few years, two years. Yes, two years is the goal I have. It will become ten thousand kids Gurukul in next two years.

RM: This is a very important goal for everybody to support. So, ten thousand young people can be trained to be leaders of society. So, you’d also mentioned that some of these people who can do diagnostics and who can look at body scans, you would want them to go and get medical degrees. Regular MDs, MBBS, they can be practicing medicine with also special powers.

Swamiji: With special powers and authenticating... I’m trying to bring spiritual legitimacy to the Sanatana Hindu Dharma. See, ultimately, this is the one statement I want to make – Sanatana Hindu Dharma is real.

RM: That is what everything is about.

Swamiji: That is all I am trying to say. And surely if I train more and more people with manifesting powers who are also into the various fields of life like politics, society, engineers, doctors, lawyers, judges, decision makers, naturally, they will bring legitimacy to this whole science.

RM: And Swamiji, one of the most important, powerful professions which is furthest away from the truth and spirituality and therefore they need it the most are these journalists and media people. They really are... they messed it up quite badly. So, so, now I want to discuss futurist possibilities, because I think we’ve established a foundation of what is Agama, how scientific it is and what all projects are going on here and why they are important.

When you do long distance darshan, I want to understand this because scientists will want to know. On one side is the camera, on the other side is a screen, so this person is not seeing you but your image and he is not having consciousness, he is not in your breathing space but he is seeing your image, so I want to understand to what extent the entanglement can travel in that way.

(1:24:48)

Swamiji: Actually, only first few seconds you will feel you are seeing my image not me. The system is such in few seconds you will not remember it is my image you will know it’s me. The moment that understanding takes over, it is no more a distance. See actually, that understanding happens maybe in few minutes, that few minutes only they are seeing my image.

RM: So Swamiji,

Swamiji: The moment the image is moving the hand they just know it’s happening and in few minutes they forget they are in their home, they just feel they are in my presence I am there.

RM: So Swamiji, there is a difference between say a Deity made of stone and the same Deity image presented on the screen because in the case of the Deity made of stone, the molecules are stable and we do Prana Pratishtha of those molecules. In the case of an image, the screen itself does not have the image, the image is just light bulbs that go on and off, so whether the light bulbs how on/off the light bulbs are determines whether it is a football game or whether it is Guru talking. So in fact, you can’t do [[Prana Pratishta]] on a screen image because after watching your image we turn it off and watch a football game, watch the news, watch whatever, so the image on that matter has changed. It is like somebody making a wax Deity, then he does Prana Pratishta, then he melts the wax and makes the wax of some movie star or a cricket player, and then he next day makes a wax again of Shiva. He cannot say that this is the same murthi because the Prana Pratishta has been destroyed.

Swamiji:What I am saying, here the entanglement happens more between the persons core consciousness and me. The moment he decides he is seeing me that is enough even if he does not see me, his decision is powerful enough for me to entangle with that person.

RM:So can we say that inside the person is already the software of Sadashiva but it has not been opened with a password. So it has er... it exists and when he sees the manifestation, whether it is through image, TV, whatever, something wakes up, triggers opening it and once it is opened..

(1:27:26)

Swamiji: Then the Shaktinipaata starts.

RM: Then it means that the Shaktinipaata is not limited to the physics of time and space.

Swamiji:Surely, surely Shaktini path is not limited to the physics of time-space. Even the two-way video conferencing screen is just to trigger; that first few minutes they need to be triggered. That software need to be open up; just for that only that two way video conferencing screen. After that few minutes you may not even need that screen; the entanglement has started happening.

RM: So the entanglement and the transmission of Shakti and the whole spiritual science is not subordinate to the physics.

Swamiji: Sure

RM: It’s the other way round because it translates.

Swamiji: Surely much beyond physics; still physics is not able to catch up with us. They need to take a lot of time.

RM: So this is important insight for me. So, when people want to ask can a machine transmit shakti because you are transmitting, it goes not only from the camera to the screen but in between the internet goes through many countries and there are these internet centres where there are human beings and their thoughts are being entangled, entangled, they maybe polluting, contaminating along the way. So, how is it possible when somebody’s transmission it begins here, it ends there, it goes through so many pollutants and

Swamiji: I should say, maybe that persons eyes, till that few minutes that entanglement starts only all these machines are required, moment connection happens all these are not required it is direct, from space to space.

RM: So one principle of physics we brought in is entanglement, another physics principle is something called space-time-tunnelling, action at a distance which physics is not discovering with matter. Also that there are certain cause effects, that seem to violate the limits of space-time, but it is still very rudimentary and our science is way ahead of that.

Swamiji: Way ahead I tell you. This whole physics is the length level physics; Agama is breadth and depth level physics.

RM: That’s a profound concept we learnt and for those of you who are not here I have to apologise you have to come here and learn it. You can’t learn it in two minutes. The different, the eleven dimensions that Swamiji taught us about, these eleven dimensions...

Swamiji: It is from the Agama.

RM: It is from the Agama. And before that we learnt the 25 states of consciousness. So all of these are high flown science and people should come and signup and spend the time and that is the only way they can learn. So it means that the entanglement from human to machine and at the other end machine to human, it is just a suggestion, but really it is human to human. The machine is just a facilitator, kind of a auto suggestion.

(1:30:22)

Swamiji: For example, for the person to believe that he is connecting. Machine is a placebo. Person to person is the real.

RM: This is very important, machine is a placebo to trigger; the password goes in it activates the whole thing, but it was always sitting there. So when the person wakes up he also says ‘oh this is always there I didn’t know it’.

Swamiji: Machine is only a password not the software. Person to person is the software.

RM: Is the actual entanglement. So Swamiji, how is it that there are places where they say there was a very, very [[Enlightened Being|enlightened being]], he’s gone but this is his Samadhi and the effect is still there. So, how does it out last the life of the person in the body?

Swamiji: The bio memory and the muscle memory we have, for example, for hundred years these muscles were continuously the channel for the higher consciousness and energy, this bio memory for hundred years functioned out of deep love and compassion and sharing. Even after the bio energy stops using this muscle memory and bio memory, the quality of the muscle memory and bio memory does not get destroyed. So that continues to stay in that space and when a disciple is initiated with the bio energy of the Master when he is in the body, his bio energy gives life to this bio memory and muscle memory which is just sitting in Samadhi. So when he comes, he gets the same effect which he got when the master was alive.

RM: very interesting. So, Swamiji this science is so deep, complex, profound and provable; this is why I don’t like this term , genetic new age term that people are using of ‘I am spiritual but not religious.’ They are spiritual but not religious but they don’t have grounding in the science; they don’t have the scientific....

Swamiji: See, what I am saying, ‘I’m spiritual, not religious’ - the statement can be made if you are not a Hindu. If you are a Hindu the statement does not make sense, because in Hinduism, every religious is spiritual. So I wanted to make this statement very clearly there is no cultural frills in Hinduism. I throw open challenge. Anybody can come; I’m ready for a debate. Tell me show me something as a cultural frill in Hinduism, I will prove there is no cultural frill in Hinduism. Everything is a spiritual culture.

RM: Very true.

Swamiji: It is a spiritual culture. If you don’t know why the culture is, why the culturing is done, the context, at least move out, step aside with a polite respect. Do not hurt us by using the word ‘cultural frill’ on us.

RM: This is very true, because you know what is happening is, some people enter a space which is not genuine Hinduism because they do not accept these scientific principles, but the talk is such that it looks like it must be saying the same thing and this deceives and misleads a lot of people because they are doing very sophisticated marketing. They are doing very sophisticated marketing in the name of spirituality and so on, but it is not Agama rooted, it is not rooted on Shaastras and therefore, it is more sort of politically correct spirituality kind of thing. And there is a big fashion of that kind.

Swamiji: Political correctness does not make them authentic or Adhikaratva. That is why I insist to everyone, whether you go to an astrologer, gemmologist, the numerologist, vaastu consultant, yoga Guru, or even a temple, find out before is the Shaastra Pramana backing it.

RM: that is true.

Swamiji: Do not go and worship any God, Deity anything which has no reference in Agamas.

RM: So Swamiji here my conjecture is that a lot of new modern temples are being built which are not on Agamas. I know that in my neighbourhood they just build some temple somewhere, some guys they bought a church and just turned it into something with some minor cosmetics.

Swamiji: Those, those should be called as worship centres not temples. See, in Hindu tradition, temple can be used as an education centre, worship altar, social gathering place, all that, but the important thing is that it is a place where God resides, lives. That is why it cannot be demolished, it cannot be changed. You can’t shift a Hindu temple.

RM: Yeah! A mosque is not a place where there is divinity; they don’t want you to worship a mosque. It’s a place where people get together and point at the Kaaba. There is no spirituality possible in matter in Islam.

(1:35:22)

Swamiji: In Hindu tradition, in Agama it is very, very clear God resides in the temple.

RM: So Swamiji, this means that....

Swamiji: Temple cannot be demolished, cannot be relocated, cannot be bulldozed; once installed it is installed.

RM: So Swamiji, the Deity being a person, divine person when I give donation or contribution or some kind of a thing to the Deity.

Swamiji: That is owned by Deity.

RM: So Deity should be respected by law

Swamiji: As a Being

RM: As somebody who has assets, so the land belonging to the Deity they cannot sell it off.

Swamiji: Yes! They cannot touch.

RM: They cannot touch. So this is a major problem in this secular government, because large amount of temple lands where people gave to the Deity, the old kings, whatever they gave these lands to the Deity, the secular government in the interest of separating all this stuff and controlling temples, they’ve been selling off temple lands.

Swamiji: That is not right!

RM: That is actually should be considered illegal.

Swamiji: Yes! You see either they should respect the concept and the context with which temples are built and donations are given; they should respect that whole context and operate, because that should be the operating methodology.

RM: So Swamiji even if someone is

Swamiji: For example: when this Deity was installed what is the context and based on that context only I gave donation; so this two should be legitimately respected and revered.

RM: Yes! So Swamiji even those who in the law, they have a concept of a trust, so nothing to even do with spirituality. If somebody says I made a trust for some purpose, all the money given to the trust, the law respects belongs to the trust. It cannot be taken away; even though it may not be considered a person but it is an entity. So at least from that point of view, all the [[wealth]] given over thousands of years to deities, the deities at least the trust, at least it is an entity to which people have given the money, it is no right of some government or some other local people to take it away and sell it off. So this should be actually prosecuted in the Supreme court, as a very fundamental violation of Hinduism; a very fundamental violation.

Swamiji: Yes! Yes!

RM: My next question Swamiji has to do with futurist body, because for five thousand years Hindu body has been the same, I mean the human body, since beginning of time as we remember it. We have two eyes, we have two whatever, our physical metabolism is same. Agamas are based on human body, because it says right hand, it does not expect me to have four hands, and the kind of food, it knows my metabolism. For the first time, science is now able to tamper and intervene with bodies - like we make genetically modified food, so there is a tomato which has – lasts longer and grows better and looks nice but it has got one gene from a pig added so it becomes resistant. So we are actually, science is actually coming up with hybrid creatures where one jeeva and another jeeva are mixed up to make a new kind of jeeva, which was not there in nature. With stem cells, people might be able to... scientists might be able to help somebody grow a new organ. Your liver is destroyed, you grow a new liver; and organ transplant I want to discuss also. I knew one person, she had three kidneys! They transplanted the extra one because one of the others was damaged. The liver got destroyed so they put in a new liver. So we have two kinds of interventions, one is – somebody’s organ is transplanted and I want to know whether the bio memory or the muscle memory of that person has come in. That is one question.

Second question is – with stem cell now we are able to grow more organs which raises some issues also. What happens if somebody’s organ is destroyed and he grows a new organ and then they are talking about human beings who may be organ farms? They may go to a poor country and say ‘ok now you just keep growing new kidneys and we harvest them for sale’, and you get some money, it’s not costing you anything and so you just become like a tree grows mangoes, you grow kidneys or somebody grows eyes or whatever. This raises lot of ethics issues also and scientific issues. What happens to such people? What do you feel about this, this kind of intervention of science in the structure of the human body?

(1:39:58)

Swamiji: For this whole, I should look at it from the context of, what Sadashiva says. See when he declares, ‘let me become many to celebrate myself’. That is the basic context with which the Universe expands. That is the basic context of Sadashiva. So the basic law, the first principle, foremost commandant of Sadashiva is co existence; co existence with love, with life, with joy, with compassion, with sharing. Based on that law of co existence, non violence, anything done, I should say it is approved by Sadashiva. Wherever that gets disturbed, then we should go all out to stop it. So I can only come back to the original principle, first principle, for solution. How it is adopted, knowing that we can make the individual decisions more strategic decisions. But the basic strategy should be - lets co exist. Let our co existence be joyful and blissful. If somebody is ready to grow the organ, out of love, compassion and the spirit of co existence, I may welcome. I may not even say something is wrong.

RM: But it could lead to exploitation, some poor people might be used.

Swamiji: So that exploitation part, need to be managed. That is where we need to bring our awareness, legal enforcement, all that. So it’s a point where we need to see the situation and develop a strategy.

RM: And I think Swamiji in the next generation, next 20-25 years we will need spiritual masters who are able to pass judgement on each case, because there is no general rule.

Swamiji: Yes. We can’t make a general rule; case by case, studying and passing the exact precise truth and context as per Sadashiva.

RM: And Swamiji, the laws in many of these countries are now open to religious input. So the sad thing is there is no Hindu input as assertive. Christians have set up all these think tanks, Jews have to figure out what the policy should be from their point of view...

Swamiji: It is time for us to do the draft.

RM: We have to do a policy because this is happening very fast. So for instance, what happens if somebody says I’ll grow an extra organ and put it on amazon for sale and you can buy it and down load and we’ll sell it to you, or whatever. So the argument is that if the seller wants to sell, the buyer needs the organ why are you interfering. So there is this kind of a thing going on. Does organ have rights and is there such a thing as artificial organ that somebody has grown which is sold like potatoes and mangoes, or is there something wrong about growing this in the first place and what about the transfer of Karmic imprint in an organ that, let’s say somebody takes over my kidney because I am dead and I sign off and then it goes to somebody. On one hand it helps someone live; that’s good. On the other hand they are taking over my Karmic, without knowing it.

Swamiji: What I am saying ... When it comes to giving life the small karmic thing is ok to be tolerated. So even from my view I will bring only non violence and co existence as the only principle to measure and judge in any of these situations other than anything else.

(1:43:40)

RM: So Swamiji, another question comes, let’s say they are able to implant something in the eye and give you vision which is telescopic, microscopic, night vision. You know they can implant lens nowadays, so they can implant electronic lens maybe with wireless connection and you can watch CNN without even turning on the TV; it may happen, just put some lenses. So, when these things happen we may become like super human because there maybe people whose muscles can run very fast and they don’t need to, you know there may be all kind of things happening. There may be a different source of energy inside the body planted that will last you for hundred years and keeps giving you some, some energy. So these bionic human beings, is there an ethics for them, against them? Is this part of human evolution? Or is it some kind of a tampering that we should worry about?

(1:44:31)

Swamiji: I should say, as long as they do not limit or stop, interfere in the conscious evolution of births and deaths and completion and liberation, all these are welcome. But if they are trying to interfere in the completion and liberation, the highest truth of Moksha, then this should not be part of our life.

RM: A misuse would be where somebody is able to control the person’s thoughts; he has planted some chip and now he can control their thoughts.

Swamiji: Those things are dangerous.

RM: ISIS can create an army. They can just kidnap some young kids and manipulate, brainwash them.

Swamiji: So, those dangers should be attended very carefully.

RM: So this will increase the need for spiritually spiritual Adhikaris, to be sitting there like a judge almost, saying this one good, this one not good because average person cannot be given all the rules of Agama. The person has to take every case.

Swamiji: And you see, it’s like Agamas constitution structure exists. So every situation need to be taken, from that constitution structure it has to be handled.

RM: So now, one of the things I wanted to ask is about collective evolution. Sri Aurobindo, his signature idea was that while everybody is talking about Moksha, stopping there, why stop there? He felt that those who achieved a certain state as per conventional idea of Advait Vedanta, they need to have an evolution of beyond that, and he predicted that there’ll be a collective evolution of humanity, so a critical mass of human beings will evolve to a super conscious state. They’ll become... their bodies will change, their brains will change and then this will become like a species looking at humans the way humans look at monkeys. In other words they will have some powers, such powers that we ordinary human beings will look like another species, so what do you think of that?

(1:46:34)

Swamiji: What he says is right. Only thing I wanted to tell, Moksh is not withdrawal as the neo Vedantis describe. Actually, Pratyahara is withdrawal that is only a technique for some limited time. When the real [[living enlightenment]] happens and Sadashivatva happens, it only manifests. It is not withdrawal, so what Aurobindo says I accept and agree 100%. Maybe all the things I’m doing, making, helping people manifest so many powers and states and experience of Sadashivatva, all these are also are the effort in evolving more and more, higher and higher conscious evolved new species, called Sadashivas.

RM: So what about, what about the use of the bio technology to accelerate that? Is that good or not?

Swamiji: I should say, as long as they are not violent and as long as they do not interfere.... see, when you when you teach certain truths to the person, he develops very subtle grooves in the brain to experience that. This bio interference should not be disturbing those grooves and those sensitive conscious awakenings. Then I am ok with it. As long as they do not teach violence, they do not interfere with this conscious evolution, I will be very happy with it. Because just like using the spectacles and using this mike, this no way stops us being more Agamic or being more Sadashivatva. So, because they don’t stop I am ready to use. Anything which does not stop manifesting Sadashivatva, I’m ready to accept, I call them modernisation. But I’m not interested in anything which stops it to allow as part. You see, for example, I’m ready to have this microphone. I’m ready to have that camera. All this does not stop my Sadashivatva. But, I’m not interested in Mc Donalds. I’m not interested in Pizza Hut because that is stopping my Sadashivatva. That food is not letting me to develop my higher conscious energy. So, whatever is not interfering I welcome.

RM: So, one of the cases, example, I want to bring to you for your evaluation because it is happening a lot and non Hindu religious leaders have given a lot of opinions in the courts in US, but no Hindu has really come back, come forth, is this situation where, you know people are now living longer and longer, but they are not necessarily happier and happier. And some of them end up like vegetables. So at what stage should it be allowed, that the person should say ‘I’m terminally ill, they’ve given me so many weeks to live. I am in intense pain; I would like to put myself to death.’ Not suicide in the normal sense, but somebody who is... now there is this law coming and they are debating this from a religious point of view with no Hindu input. The law says that if the person has been certified by so many different doctors that he is ill, terminally ill, he’s got intense pain, there is zero chance of him living, and he himself says rather that going through pain and death, I just want to go to death. The alternative is that we just keep him like a zombie until he dies, but it’s not a happy life. We just keep him alive just to be compliant with the law. So, sometimes the family also feels that this is his wish, he also puts it, there is something called your living will and all that, you can put all this stuff and say under these circumstances you can put me to death. So, what is the Hindu view on a person reaching a state where he wants to voluntarily die? Just to save pain.

(1:50:36)

Swamiji: I should say, at least six-seven references, I was also thinking and analysing and collecting references from the scriptures. At least six-seven references supports only extension of life. There are two reference I can say, very clearly says all the new knowledge we acquire also should be directed towards the extension of life. So this makes it very clear without any ambiguity without any dilemma that we should be supporting life. How we apply, now we will have to bring it from situation to situation and pass the detailed understanding. Basically, if you ask me the first opinion, from all my research and my understanding, I will only say, let us evolve a system, all our best available knowledge, resources, everything is put to support life.

RM: But what if it is at the cost of pain? The guy is alive but he will be in pain; he won’t be walking, he won’t be happy, a miserable life. So, he says I’m better off dead.

Swamiji:If we can do something to help the person to even be out of pain, if we can put some resources and energy and understanding in that line, that’ll be more, that is what will be my view as of now, at least.

RM: That is correct.So Swamiji my next point is a very big provocation and challenge to neuro scientists. I’m making this to neuro scientists. And I want your thoughts on this. I believe, that using the evidence of modern science without any spirituality being brought in, I can prove that Rishis existed, which is a very daunting claim because this is a spiritual claim, but I’m not using a spiritual reference and here is my proof and I want the neuro scientists to give me an answer if they want to. Neuro scientists have concluded that more than 95% of our brain we don’t use; this is neuro science. That we are using only small per cent of the brain, the rest of it is dark. But under yogic meditation, higher states of consciousness, those people are able to light up more and more part of the brain. The more advanced their consciousness, the more part of that 95% gets woken up; this they are able to do. They have not connected it, they have not connected the dots to say, that the other 95% must have been used at one point for it to exist because evolutionary biology says that if this creature was in the water and then it is in the water but it has arms and legs to walk on land, once upon a time it did walk on land. And if this creature is not able to fly but has wings, at one time it was flying because evolutionary biology with no reference to spirituality, says that beings create functionality to survive and to live. They develop what they need; nothing develops which is not needed.

So, using their own logic, there must have been beings who used the other 95% at one time. Otherwise, it could not have existed and there was 95% gets woken, higher states of consciousness, so such beings existed and we just call them Rishis. So, this is the proof I offer to the neuro scientists that Rishis did exist. So, for this I coin the term ‘archaeology of the brain’. The archaeologist digs up under the ground and he finds something, and he dates it and then he says people did exist who used it. So, if they find some very advanced city, then they’ll say that there must have been people who used it. Otherwise, it could not have existed. So if we consider this 95% unused brain today as a discovery called the archaeology of the brain and we apply the same logic as archaeologists apply, then it would be impossible for them to deny that such Rishis have existed.

But the strange thing is, if they were to accept this logic, they validate Hinduism and they invalidate the whole chronology of history which the west has been based on. From you know this Adam Eve and this fall and all that and how things are only getting better and better, this one directional advancement, no possibility that things were very much better at one time and they declined. So this Hindu idea gets legitimised if you take their own discoveries and claims and interpret them going backward. Whereas what the neuro scientists want to do with this discovery is present it as a future possibility, but this must have existed at one time. So what is your thought on this?

(1:55:27)

Swamiji: One thing, in this line, already I started working and I’m also successful with few cases. Like if somebody is from Bharadwaj Gotra, awakening that whole Bharadwajas revelations in their brain and making them recite, without they individually studying. Like a kid from the Bharadwaja gothra can recite the whole revelations of Bharadwaja without physically studying ever in his life.

RM: So some memory exists.

Swamiji: So, this will establish the authenticity of what you’re claiming. Maybe I will have to bring more and more specimens and present it to the world, which we are already successful in few, which we will be bringing more. Once we bring more, then I can very strongly, clearly, declare what you are saying is true.

RM: Because this will be a revolution, revolution backed by neuro science.

Swamiji:And I’m telling you. From my experience as Atma Pramana, I know it is true. I just need few more specimens and evidences to put it as Sakshi Pramana for people.

RM: So Swamiji, every

Swamiji: See, last two years, whatever I was claiming as my Atma Pramana, only it took few more months for me to put it as Sakshi Pramana in front of people; whether it is [[Third Eye|third eye]], then remote vision, every power manifestation. Now with the same integrity I’m claiming in next few months I will put specimens to do this job.

RM: Fantastic

Swamiji: To prove this truth.

RM: This is amazing. I know you will do it. I know that this will happen; because this is a big thing, a big thing for us. So Swamiji I want to talk a little bit about ideas, questions people have of Karma reincarnation. So, most religions have what they call a theory called ‘Suffering’.

So, in Judaism - God gave them commandments, they disobeyed, so they are suffering. So they went into slavery and all kind of things happened because God chose them as special people and gave them commands but they disobeyed, they suffered. So, this is the theory of suffering.

In Christianity - Adam and Eve did some original sin and then everybody is suffering, all their progeny were condemned to forever. And then Jesus Christ came and said ‘ok I will suffer on your behalf. So as long as you believe in me you will not suffer.’ So the reason there is suffering is because people have not accepted Jesus. So if everybody accepted Jesus, suffering will end. So this is their theory of suffering.

So like that Muslims have their theory of suffering - you suffer here and you get reward later with 72 virgins or whatever.

So what is the Hindu, now... now Buddhists have a theory of suffering that you are suffering, dukha, they called that dukha. You have dukha because of grasping, because you are attached, because you know the things that don’t exist, non existing things you think they exist, you objectify them and that causes your suffering.

So, in the case of Hinduism, if somebody said that suffering is because of past karma, then the question comes, why would animals suffer if they don’t have karma, why would there be a... we can say ok there’s a tsunami that killed thousands of people because maybe all those thousand because of past karma it was the right thing and tsunami is the method, it’s just a means to kill them or a plane crash kills two hundred people because all of them death was owed to them, the palla was owed to them. But why is there suffering among non humans who we don’t think have committed karma.

(1:59:08)

Swamiji: Let me define karma as per Agama, Sadashiva’s book. Forgetting the context of why we chose what we chose is suffering. ‘I am Sadashiva; let me become many to celebrate me’ – the moment I forget this after I become many, instead of celebrating, I bring suffering. Anybody who gets back to this original principle, are liberated. Who misses this principle, they, because they do not know the context, they do not know the context why they attracted this person in their life, why they manifested this situation in their life. The moment they know, if they feel bad with that person they will know at least how to get rid. If they feel good with that person, they know how to keep him. If they... see the knowledge immediately liberates. We have voted for our life as it is occurring for us. If we forget why we voted for this, that forgetfulness makes us think in a limited wrong way.

For example, I only would have decided we will have this interview. When I decided, I maybe having the clarity – this will be me becoming many and celebrating me, but now if I forget that context, then this can be, ‘oh am I, am I, did I, am I doing right, things are going right?’ So all this, all this creeps in, only if I forget the context with which I decided this. Forgetting the context is the source of suffering; not attachment or not anything else, forgetting the context why you voted for what you voted. And I might have voted for this interview for certain purpose, and the other 2-3 side effects might have been a blind spot for me. Even if I know the context why I voted, I will have the enough capacity and energy not to be hurt by the blind spot. Reaction and responses

RM: This applies to human beings

Swamiji: Yes!

RM: What about animals

Swamiji: See, now what I’m saying, even in animals, we can’t say they have not done something bad. Their bad and their suffering bad is not in their will. For example, tiger eats deer, it is its life; he can’t eat grass. So he is forced to do bad and he is forced to suffer the bad, because he does not have a will in both, it is not suffering. Suffering can be called as suffering if you are having the [[freedom]] in generation of the karma and the experience of the karma.

RM: So if a snake swallows a small mouse, it’s a very painful death for the mouse which is going to be swallowed alive and nature is full of natural violence. There is a volcano and million things die.

Swamiji:And same way the snake is going to be killed by some other animal, so I should say, neither the snake swallowing the frog, nor some other animal swallowing the snake, has any freedom for the snake. So we should call the karma of the human beings different word, karma of the animals different word. We should classify this very clearly. Karma where the individual will has a role. Karma where the individual will does not have a role. It is only a clear programmed instinct. The programmed instinct based action, bringing programmed instinct based result, cannot be interpreted with the individual wills action, and individual wills results cycle. We are looking at that space from this space. In this space we do have karma, pain, suffering, everything because our will is a partner. There the will is not the partner.

The three plane –

Where will is the partner, suffering happens, what we call it as suffering, happens, generated, happens, generated.

Same way, will is a partner where good and bad are generated, enjoyed generated.

There is another one space where only good things happen. There also there is no will, only good thing is generated as a programmed instinct - in devaloka.

RM: So Swamiji, if somebody is ill because of his past karma, he’s fallen ill, or he’s got something wrong happening to his life, he is very unhappy and you intervene and you solve the problem. Are you hacking the karma system?

2:04:58

Swamiji:I should say, whenever somebody is liberated, the grey area is his freedom. For example, let me be very straight. A lawyer who masters the law of the land knows the grey area, now the grey area is his freedom.

RM: So he is using the system, he is within the system.

Swamiji:Same way when you master the karmic law, the grey area becomes your freedom.

RM: What you are saying is that what people think of as miracles, you are doing within the system, using capabilities and features which ordinary people don’t know

Swamiji:Yes. And my only ethics is I should always support life. As long as I support life, that grey area freedom is expanded for me.

RM: So actually within the karma system, more latitude available to the better lawyer

Swamiji:Yes, better lawyer.

RM: The better lawyer says yes I know this clause.

Swamiji:See the better lawyer means, in the karma system, the better lawyer means man who always votes for life; who always votes for life, who is always keen and passionate about larger number of lives, larger good of the humanity.

RM:So better physicist knows more physics and he can come up with a invention which the rest of us cannot come up with.

Swamiji:So all my healing, all my miracles are playing in the grey area; playing in the grey area freedom.

RM: So actually this is also within causation, because if I do this you can heal, and you are teaching others to heal; which is also very interesting thing that you actually teach others to do all the things you do, whereas traditionally you hear of people who can do a miracle, but cannot teach it or even explain it.

Swamiji:I should say, I got it very systematically from my Gurus. My only responsibility is, to make them all alive, that they are not dead when I am gone. When I am gone, I don’t want all this to be gone along with me. Whatever I am doing, I neither have a marketing strategy, nor have a missionary zeal. All I have is my tremendous gratitude and integrity to my Guru Parampara, my Guru Sampradaya. What they did to me, I know, they have done something amazing to me and I am here to reproduce that on whoever is willing.

RM: And people then have to continue it further.

Swamiji:That’s all; that’s all is the only zeal I have – My gratitude and integrity to my Gurus.

RM: So Swamiji, some Tibetan Buddhist Rinpoches, when I interviewed them and asked, when Dalai Lama dies, he leaves the body he is reincarnated, you have a system to find out where he is born and they will knock at the door and say this young boy is Dalai Lama, and then he becomes the next Dalai Lama. So this is how the system works, not only for Dalai Lama, but also for other senior Lamas. So I asked them how is the technology possible and they said, they don’t use this term entanglement, but there is some kind of a meditative entanglement of a group of people who are around the Dalai Lama. So before he dies they get entangled with him and he is able to transmit to them, where he is going to be born and then they go find him. Is there something like that possible within Hinduism?

Swamiji:Agama elaborately describes this system. And one thing I want to tell, I worked with this system and I am hundred percent found to be true.

RM: So we can find a person in his next life.

Swamiji: Yes, that is one. Second, this whole system need to be revived in Hindu tradition also, which I am going to be doing.

RM: I will now propose a very provocative business strategy. We can do business, like a smart lawyer can do smart lawyering, we can do business smart. This is a proposal, which according to Agama once you revived this particular technique, should be available only to the Agama people and it will create so much wealth, and the proposal is as follows. Some of you who are into venture capital and investment banking and so on, this will make you the richest man in the world; what I am now going to tell you. If you go to Bill Gates, his biggest problem you tell him is that when you are dead your wealth is useless for you in the next life; unless we can find you and transfer that wealth. So the proposal is we go to Bill Gates and say you got a hundred billion, and you are giving philanthropy, this, that, because charity will get you to heaven what not; that is your tradition. Out of the 100 billion you give 50 billion to us in Trust to be given to you in your next life when we find you; because it is possible you may be born very poor. Bill Gates may be born very poor and Warren Buffet may be born in some African village as a very poor guy; because you know the Karma people, the people in the sky, who are the admin for Karma might say ok you had one good life now you have to be poor also. So if we can within the rules of the Agama, locate where Bill Gates is next time and give him at least five, ten billion, he will be much happier  So to do that we form a Trust Management Company. Normally Trust is formed to transfer your wealth to your biological off spring and all that and these banks take a lot of commission and they pass it on to your kids and what not. This will be the world’s first ‘Inter-life Reincarnation Trust Management’

(2:10:53)

Swamiji: I think if we do little more research and establish the authority it is possible, sure.

RM: So, right now 40 trillion dollars is owned by the world’s richest 1% people; 40 trillion dollars. Which means when they a dead it is gone, kaput. They don’t know if their kids are any good, not good, some of it is taken by government here, there, whatever. So if we could get 1 trillion dollar out of this 40, put into our trusteeship, where we will form these Agama groups, we will take the Gurukul kids and teach them as another manifestation to, Warren Buffet will get ten people meditating around him, to keep track, entanglement his being. And then....

Swamiji: Actually, Agama even gives the methodology to bring back where you want. We can be clearly guiding and bring back wherever we want.

RM: So there will be two levels of fee structure, one fee structure we take 25% of what he has put in trust is our fee and what we do is, we got a GPS on his Jeeva atma and these kids from the Gurukul will be entangled with Warren Buffet, another ten will be with Bill Gates, like that with all these people. And another may be we will need fifty for Mukesh Ambani because he needs more help you know, more help. So each of this group will follow the Jeevatma GPS and where he is born, they go there and give him this money and say we are authorised, we have qualified and this is how it works and 25% is ours. If the guy wants to be born in a particular place of his choice then the fee is 50%. Yeah, so this way we become the richest community, the Hindus with Agama become the richest technology. And rather than anybody supporting us, we will be actually the people supporting the whole world; richest people. This could be happening. So maybe, maybe it’ll take five years, ten years. This is the world’s most powerful full R&D centre. I feel that Swamiji is the most powerful cutting edge research R&D person. Yeah! So I just want to....

Swamiji: Actually, when we work in that level this money does not make big sense. It should be more, I feel, even now the way I am working, I am looking at things of more and more people participating.

RM: So we can have a way that we bring more people into this in the next life. There are different applications maybe, for those who want money, for those who want whatever, we can provide different applications.

So now what I wanted to say is also that much of what we’ve talked about, in Christianity this is considered to be very satanic, we are satanic people according to much of Christianity, because even according to them in the book of revelation Satan will send people to delude everybody and claim they can heal, claim they have all this scientific things, but don’t believe it because it is satanic. So the Christians are very... this is one reason why Hindu Gurus are persecuted because they are reminded of that which was banned by Christianity. Hindu Gurus have a lot of symbols; you know even the Trishul, I don’t know if you know this, Trishul is the symbol of the devil.

Swamiji: Trident

RM: Trident is the symbol of the devil in Christianity. So lot of...

Swamiji: And the tail.

RM: The tail and all that and this snake very violent whatever kind of thing. So our symbolism and our procedures and processes face this prosecution and we have to be very confident and strong that this is going to happen but it should not bother you. You should able to give a good answer back. And this takes me to another point and that is, one of the books I’m writing, is the study of major Gurus – what happened to them. So I have looked at Maharishi, Osho, Vivekanand, Aurobindo, Muktanand, Laxman Joo, Prabhupad, Paramahamsa Yogananda and many others. And it seems that, somewhere along the way either during their life they got hit, attacked quite a lot or their followers betrayed them. And so somehow we lost the parampara. We lost the parampara. To give you an example, Maharishi as you know, you mentioned also, he had three Indian followers and this is not just westerners doing this; Indian followers. One was Deepak Chopra, so he’s just gone off on his own, because he got some technology and he figured I can make more money myself, by dumping all this stuff about Agama and becoming more sort of clean and universal sameness and all that. Another was Sri Sri Ravi Shankar. He was very close student disciple of Maharishi Mahesh Yogi and he’s continued his own movement and another was Prabhakar

Swamiji: Rishi Prabhakar

RM: Rishi Prabhakar who was quite authentic to Maharishi. And one of his students was Jaggi Vasudev. Is that true? That is you can look up online that is true. So Jaggi Vasudev’s Guru’s Guru was Maharishi. But Jaggi Vasudev says that he has nothing to do with Shaastra and he has nothing to do with Parampara. He has just discovered this on his own.

So we find this kind of thing happened to Osho, unfortunately, because after he died some western people who were his devotees were the Osho trustees and they’ve turned the Osho Trust into like a resort, spiritual resort and a club med type of an establishment.

Vivekanand, unfortunately, in the last hundred some years, the Ramakrishna Mission which he started did not produce another Vivekanand. They’ve not been able to replicate Sadashiva or whatever they want to call Sri Ramakrishna, they’ve not been able to produce another one, which is sort of very strange.

Then you look at Sri Aurobindo. Sri Aurobindo was very Vedic, but after he died the Mother took over and with all due respects to her, the point is that they have moved off in another direction. Auroville which is supposed to be manifestation of what Sri Aurobindo wanted is a place where they have drinking and non veg and all that is considered ok. They celebrate Christmas but they do not celebrate Diwali, it is very strange. So I feel that something goes wrong. Generally it becomes a one generation thing, [[Enlightened Being|enlightened being]].

Then Swami Muktananda, great swami in the Shaktipadh tradition, twenty years after he is dead, some western disciples of his put up a case saying that he abused this and that person; twenty years after he is dead. So then his sangha also breaks up. The brother- sister then they have a fight with each other.

And then there is Laxman Joo from the tradition of Abhinav Gupta, Kashmir Shaivism, when he dies, a man called John Hughes in Los Angeles suddenly pops up and he has hundreds of boxes of Laxman Joo’s all his records, all the old archives, original manuscripts and he lived with Laxman Joo during the... there was a lot of violence in Kashmir in those days, he spent many years living there and when Laxman Joo died, he packed up all this stuff and shipped it to Los Angeles and he claims that this belongs to him.

So then you go on with the fights going on over Prabhupadh in the Isckon and you have Paramananda Yogananda also, so I could go on, but that will become... the details I’ll bring in my book.

My question is that why is it that so many great masters come and they are a one off, they come one off and then they are gone; it is very difficult. What is the secret that we can learn from these people’s mistakes, so we don’t make... because it so important for us to have a parampara, so what should be different so that the same thing doesn’t happen?

(2:18:52)

Swamiji: See, what I feel should be different is, when I’m young, I’ve started building my parampara.

RM: And you have a good group of Adheenam...

Swamiji: Parampara! See the parampara cannot be kept for old age. Unfortunately, just like the rich people, how their whole, when they’re young they are too busy in accumulating wealth. Only when they are old, when they are about to leave, they even think of how to train their kids to carry on that legacy. The legacy part, training enough people to carry on is always considered as a problem of later life. That is one of the biggest blind spot. In my case even though I’m going to live quite a long, many years and I’m young, now I’m only 39. I’m going to be living for many more years. But already I started building the Parampara. I tell you 80% of my time and energy I put for Parampara, only 20% to build the present Sangha.

RM: Because when you are doing transmission...

Swamiji: I strongly believe, what Arunagiri Yogishwara, my Gurus did to me; they did not build an organisation and give me. They made me to decorate the throne, thrones followed me.

RM: Very interesting

Swamiji: I’ll create human beings who will decorate thrones, thrones will follow them. Unfortunately, many Gurus were busy in creating thrones. When they are young they create thrones when they are old they plan for the people who will decorate the thrones. That never is a successful strategy. That is where the blind spot is.

RM: So those who have even a few Shaktis, most of them are not teaching others to have the Shaktis.

Swamiji: I’m very clear, see in anything either you build thrones first, then think of creating people to occupy the throne or you build people who will grace the thrones, then they build the thrones. In any system there will be plus minus, there will be right wrong. But I tell you, many analysing after different Sampradayas, raise and fall, success and failures and everything, I am very clear, first I am going to build the people who grace thrones; like how it was done to me. Then thrones follow.

(2:21:34)

RM: This is unfortunately, none of the examples I gave put much emphasis on that.

Swamiji: I feel that is what is the blind spot. 80% of my time and energy I am spending only building the next Parampara, the Sampradaya.

RM: And Swamiji this is where I must say that the inner circle of people in the Sangha, the ashram, those who are the Mahants and so on are exceedingly impressive people. Because I go and lived with so many swamis, so many Gurus, done so much process with different ones, I’ve never seen such a deeply devoted link connected, this is a good sign for the level of your teaching and transmission that these people can....

Swamiji: Even if I build only ten square feet I build in stone and plan let it be there for thousands of years.

RM: So it could be that these other people, while Gurus in many ways did not see a very long term perspective.

Swamiji: Yes! Actually they them self may not have had larger vision.

RM: So that requires to think of ‘ok I’m going to build a 1000 year parampara’

Swamiji: I am not going to name anyone or blame anyone; that I will not do. But sometime I feel even some of the Gurus did not have the longer vision of who will carry the legacy.

RM: And that requires being somebody at a state of consciousness who can see beyond the body, beyond many, many lives previous, future, that kind of person then builds a parampara.

Swamiji: I should say, it is more of a gratitude to your Guru and Guru Parampara makes you, pushes you to keep that Parampara alive as a integrity to your Guru. In my case, I have overflowing gratitude to my Guru, I am... I neither have [[incompletion]] nor I am going to hide my Gurus and their contributions to me. It is all already out, up, open and it will be documented, recorded, worshipped, revered, respected continuously. So I am from a Sampradaya and I will keep that Sampradaya alive. I am very clear.

RM: And Swamiji, also I am impressed that every time you keep repeating that all this Agama stuff you are saying there is nothing original I’ve done. I’m basically reviving, rediscovering, validating and continuing

Swamiji: That’s all; and sharing it with people.

RM: And sharing it with people. This is simultaneously very humbling and very great. This is a good... very unique quality.

2:24:08

Swamiji: I’m very clear, the whole thing I should say in one line – whatever has been done to me, by my Gurus, I am here to do that to the people who come to me. That’s all.

RM: So, Swamiji, when we discuss all these things about Hindu Dharma

Swamiji: In that way, I can give an assurance to all my disciples and followers, that I will not compromise on my integrity for any reward, award, peace prize, this that nothing. I will be integrated to my Guru and my disciples, keeping the spiritual Adhikaratva, I will not sell my disciple numbers or the people sitting in front of me for any award, reward and compromise. I’m very clear. This time I am very clear, I will be sticking to spiritual Adhikaratva, and no compromise for any award, reward, any nothing; very clear.

RM: This is integrity.

Swamiji: Integrity to my Guru and integrity to my disciples.

RM: Very good. So Swamiji, I wanted to also discuss, a lot of confusion because of language translations that people make. People translate you know that heaven is the same as Swarga and punya, paap is the same as sin. Can you explain differences between swarga and heaven, because... and there is no devil in our system and there is no anti Brahma and there is no anti Shiva like there is anti Christ. And the whole idea of Christianity is that you should be helping Jesus fight the devil or something. We do not have that opponent. There is no duality there.

Swamiji: See, first thing, the whole translation done by western scholars is with the purpose of either the profound Vedic and Hindu thought currents are lower than their thought currents or equivalent. They are not interested in the deeper and larger and broader dimensions explained, expressed in Vedic Agamic literatures and thought currents. For example, Sadashiva cannot be translated as God. God is only generator, operator, destroyer. But Sadashiva does five – generation, operation, managing delusion and liberation. When we do not know delusion and liberation, we do not know the life. Unfortunately, they were able to see only three operations in the life – generation, operation, destruction. They never were able to perceive, conceive anything more than these three. So they framed, created their God – generator, operator, destroyer. I should say God is the projection of man’s mind, Sadashiva projects us from his mind. Sadashiva is much broader, deeper, higher understanding than God. Even for practical purpose Sadashiva should not be translated as God. Because this major two dimension of delusion management and liberation is removed. We do not understand God concept complete.

RM: And our process depends on that.

Swamiji: Our process depends on our understanding. And in every level whether it is a God or even the swarga... Swarga means, whatever you want, you wanted, that swa becomes reality ‘arga’. What you wanted becomes reality and you celebrate, it is not common for all. We need to know, each jeevas swarga is different.

RM: It’s private reality.

Swamiji: It’s private reality, it’s like your home. All homes in that frequency is in one plane. Like a Trishanku can visit Varuna, Varuna can visit Agni, Agni can visit Vayu, but they are all having independent Swargas.

RM: This is a very profound concept.

Swamiji: Swarga, a basic understanding is different from the heaven. Heaven is a multiple apartment complex.

RM: In fact they....

Swamiji: See heaven, all common utility is common.

2:28:48

RM: I in fact went to one of the Mormon head quarters and they were giving me... and trying to convert me. And I made it look like I’m really interested and understanding what’s going on. So they gave me a tour of what is this heaven, almost like a retirement community. So I was asking questions like do we play golf and they said yeah, yeah you will have golf and you know, how many apartments, how big an apartment, they were making it really like some kind of a place where you go and retire. So they have this idea, very silly kind of a, very basic kind of an idea. Swarga is such a more complex and more sophisticated.

Swamiji: Swarga is completely different concept. And in every level we should be very clear, our practitioners translate. We should not swallow the translation word equivalents forced on us by the limited understanding, non practitioners of Hinduism. See they may have two reasons 1) ignorance 2) cunning purposeful waging war through this intellectual distortion. Whatever maybe their purpose we should not allow, especially Hindu Gurus should not go behind Max Mullerians,

RM: Max Muller did a lot of this

Swamiji: And these western non-practitioner translations being accepted by Hindu organisations is the biggest damage done to Hinduism. The whole neo Vedanta Sampradaya, neo Vedantins are the product of the non practitioner’s translation of Hindu text.

RM: Which have been accepted by our own people. That is the problem.

Swamiji: That is where the problem starts. Yes!

RM: Which is where I think the war I’ve been starting, I’ve been trying to do my best in 25 years now. I will be able to take it to a new level from the Agama, where as previously I did it from other levels. But I think understanding the Agama, I will now be able to take that same war to a deeper level or different level. Because this is our foundation, this you cannot translate, mistranslate. Sadashiva can’t be translated, Kali is Kali, Durga is Durga each one of them is so distinct. You cannot substitute. This business of making it same substituted means it gets digested and the digested version is sent back to us, that is the problem.

Swamiji: The every, every concept, the profound concept needs to be translated; not that some equivalent rough word you will find it and impose it on it. Same way, the Shakti and Siddhi, wrong words like occult or the supranormal, paranormal, so those things are being imposed to translate the Shakti and Siddhis which is completely wrong.

RM: And Shakti is not just energy, like electricity or some material

Swamiji: Actually, people tell me oh he’s not, he’s er... Shakti is the same as this supernormal. I tell them very clearly please understand, in Hindu tradition Shakti is normally superb not super normal.

RM: Very good

Swamiji: There’s a big difference, big difference when you say super normal the understandings you impact, create, you create, the impression you create is different, normally superb the understanding you create is different. It not word game or word play; even the understanding. It is not occult; it is not what do you call as this ... paranormal

RM: It is not superstition

Swamiji: Not only not superstition, it is not occult, it is not even this paranormal

RM: So Swamiji, here India has enacted anti superstition laws. This goes right into my next question. These laws, some law or the other, I think the present government signed it. So, lot of things we are learning, they can prosecute as superstition because they’ve taken this model, a western idea of superstition which is a Christian idea what is superstition. So according to them virgin birth is not superstition and Moses parting the ocean is not superstition and Mohammad transcending to heaven from a certain place is not superstition and 72 virgins is not but a lot of Hindu Agama processes, they are saying will be considered superstition. So, this is a very dangerous and Hindu [[phobia]].

(2:33:48)

Swamiji: It is very unfortunate that we have not educated our own Hindus about the importance of Agama and practices of Agama and even our own practices are prosecuted in our own land is really shocking. And we need to bring the original Shaastras back to life and make the main stream understand, these things which are from Agama cannot be classified as occult or mystic.

RM: Or superstition

Swamiji: superstitious and all that, they are clear science. It is time we fight for Agama to protect our religious freedom.

RM: So Swamiji another example of a very anti Hindu action taken was taken by Vajpayees government, previous government, Hindu government, when they approved the Tehri dam. You see they were wanting to build a dam and convert the Ganga into a lake, which they have done and then make energy, electricity and sell the water and pipelines to Delhi and so on. And there were these people who were huggers of trees, they would not let the trees be cut and they became famous all over the world more for saving trees rather than for the sacred purpose of saving Ganga. So this went on for a decade and the previous government, congress government wanted to build the Tehri dam and these activist would not let it happen. Vajpayee signed the thing finally authorising the Tehri dam to be built.

So this dam, I’ve been there while it was being constructed I went to the... you go from Rishikesh and you have to spend the whole day going around the mountains to the other side and from the top you can get a big view of the Ganga 100-150 miles across and 75 miles this way. It’s a spectacular sight. So they dammed that, made it into a lake and so after that which is a lot of miles up hill from Rishikesh, from there certain sub-sects small portion of the water is sent to Har ki Pauri where pilgrims can bathe and it looks like normal Ganga; but it is actually not very honest because the large majority of Ganga has been diverted from the dam. So I would say the crime they have committed is that Ma Ganga has been turned into a lake, mostly a lake with a small symbolic thing so Hindus will not know. But actually if you look at an aerial picture Ganga does not exist, only during the rain when there is too much water going they open up the whole thing. This is kind of a sad thing because we are removing the sacredness from the ground, from the soil, from the geography.

(2:36:30)

Swamiji: Especially Ganga is life line for us. It is not just the life line of where Ganga is flowing. I tell you, the remote village in South India, in Tamil Nadu, every village will have a Devi temple with Gangamma, with the name Ganga. I tell you, it’s not that Ganga belongs to only the area where she is flowing. She is our cultural symbol. In remote corner of Tamil Nadu where Ganga is not flowing, you will see at least thousands of people, having the name Ganga and every village will have a temple with the name Gangai amma. From my own family we worship Gangai Amma, the Devi of Ganga. So I think surely it is a very big wrong done to

RM: Hindus need to these things.

Swamiji: Hindus need to know; to our Consciousness it is not right.

RM: Swamiji, another thing is Ramleela, when I was a kid, it was a theatre practiced for one month in the whole town, and everybody would become somebody and then the idea of embodying that character and participating, you know it’s like in a sense embodying Sadashiva to play a role. Everyone felt that way. And so this was a Hindu [[Grand Narrative|grand narrative]] for a very long time was this thing living. Now you just watch a snippet on TV here and there, once in a while, it is not the same thing as living it.

Swamiji: Sure, see I tell you many time I found when my kids, when I tell my kids to play certain puranic drama, when they dress up and they think of that character and study, it leaves such a strong impact on them, they start living that character. They start enjoying that character. Surely, I will propose more Ramleela players in every village and less viewers than one place played and whole group becomes viewers.

RM: Just passive viewers. It is the participation. It is like if one guy is doing yoga and everybody sitting there clapping and watching the yoga then they are not yogis. They are not doing yoga. Yoga is not about watching. So, we have turned into from being suppliers and performers of knowledge, to being the recipients of somebody else’s knowledge, just sitting passively in the class and watching them. This is a very serious colonisation that we’ve been through. So Swamiji, in the end

Swamiji: I have seen in my village also every year they will perform Ramayan and Mahabharat. The whole village that 2 months will not have any other work other than this Ramayan – Mahabharat performance.

RM: This is important

Swamiji: At least 200 people will be involved as some character. And all their 200 families will be the viewers.

RM: Yeah, yeah, yeah so everybody is involved.

Swamiji: Involved and it’s such a fun. And many of the characters even after the drama, they will be known in their local village with that nick name.

RM: You are Laxman, like that.

Swamiji: And known in the nickname; they will be called as Bhimraj, the guy will be really big, Bhim character, his nickname will become Bhimraj.

RM: So Swamiji now I want to, since we are running out of, this has been a phenomenal discussion. I wanted you to respond when people say ‘why does Swamiji have to wear so much jewellery?’ What is the spiritual purpose and function of gold and silver in our tradition because clearly the first thing everybody should know that we among all the traditions in the world have been decorating our deities with these metals. It was not that gold was precious and we gave it to the deities but because we gave it to the deities it became precious. It’s a very important distinction. Hindus wanted to give gold to the deities for a scientific reason which I would like you to explain, for some Agama reason. And because Hindus were, India was an export producer of material goods, metallurgy, medicine, textiles, agriculture, exporter, very rich economy, and other places had nothing useful we wanted. So we wanted to be paid in gold and they would pick up all the gold and in fact, India has got so many times amount of gold than was ever mined within India. Most of the gold in India was brought by others because they wanted our goods. And the reason we wanted the payment in gold is because we wanted to decorate our deities. So, this means that the spirituality value of gold turned it into a world currency. The world gold currency is because of Hinduism, this is actually true. So what in Hinduism wants gold?

2:41:11

Swamiji: In Agama, Sadashiva is very clear each metal has certain quality to hold the higher frequency. So, each metal holds the higher frequency for certain time and the quality level. Gold is the highest, can hold longest period in highest frequency. That is why, gold and even the diamond and silk, all these are used in creating a spiritual battery. I should call roughly, a temple is a spiritual battery, a Mandala. So, not only the deities, even the temples were constructed in gold. We have enough reference, Tanjore temple was completely covered with thick gold sheet. Even now the nail holes are there.

RM: Even in Angkor Vat large parts of it was gold.

Swamiji: Gold! Gold sheeted. So, our purpose of using gold was spiritual that is one. Second, why I am using.... Sadashiva gives a very clear instruction, the 32 various jewelleries I am supposed to wear during initiation. See I follow Agamic tradition. Allow me to follow my tradition. I am neither interested in gold nor I hate gold. It is simple instruction. Sadashiva said, I’m using. I am not life escapist, life negative Vedanti who can’t touch gold. Same way I’m not materialist who is interested in gold. Sadashiva is very clear the rudraksha need to be energised and covered with gold. And I want to tell you I don’t wear any gold jewellery, I wear rudraksha jewellery covered with gold. There is no jewellery on me which does not have rudraksha. So it is very clear we use for spiritual purpose; and gold as showing off only for the poor fellows who don’t know spirituality. Here I’m showing off Sadashiva’s instruction; not the gold. It is very clear from my side - only what is required as per the Agama I’m using. Anybody can disprove that I’m not using as per Agama I’m ready to give it up.

RM: So, basically gold is primarily a spiritual metal.

Swamiji: Where the energy can be stored and shared and like a transformer.

RM: So Swamiji it’s like in silicon, in semi conductors, certain metals are used for scientific purpose for the properties and these metals have become rare. So their value has gone up. It is not that they were collectors’ items for fun; they have a scientific reason. So in that sense gold has a spiritual purpose.

Swamiji: Actually gold can be programmed. It can hold our thought current, energy current and radiate it for quite a long time. And I also want to tell you, the people who criticize I am wearing jewellery, are they interested in purifying Hinduism? No! They are trying to attack me as I’m a symbol of Hinduism.

RM: They are looking for an opportunity.

Swamiji: They are only trying to use me to beat Hinduism. They are not interested in purifying Hinduism. If somebody is interested in purifying Hinduism and if they send any criticism, I will surely take that as a constructive criticism. See, if we are ready to accept the authority of the Shaastra Pramana, from the Shaastra Pramana I welcome any criticism I will take that as a constructive criticism and I am ready to look into Shaastra, reference and debate, do Vakyartha sadas. I have all my sympathy, love and respect and welcome. But if you are not interested in Shaastra Pramana, forget about me. I am in no way interested in engaging with you. I am very clear with that. I am very clear.

2:45:36

RM: So this is towards the end so what I want to say to all those who are viewing, all the viewers, because many times when in the past they criticized me for interviewing you or why I am fond of this or that, I just want you to be very clear, all my viewers, those who are not interested in understanding Hinduism with an open mind.

Swamiji: Shaastra Pramana!

RM: Shaastra Pramana.Who are not interested in honest investigation in order to learn, understand that these practices are consistent with the Shaastras and also willing to come and take a look at evidence that these things work. Those people even if they call themselves Hindus and activists I reject them and I really don’t want them as my followers. And last time I want to say this. I mean, for me it is a very clear choice. Last time when I interviewed Swamiji, quite a lot of people started abusing me and so on. So I told my moderators ‘go delete all of them and ban all of them’. And lot of them said ‘oh, you know, it is very bad for you. We are your friends, we are your followers. Please listen to me. What you are doing is very dangerous; your followers will leave you.’ We probably banned and got rid of maybe 1000 people from my Facebook. But within a few months my number of followers doubled. Yeah! So I just warn all the people who are watching, who may have these kind of thoughts and ideas, that it will be a great favour to me, you just get going, go somewhere else. You don’t follow me. Because I have to follow what I consider as to be my process, my path and let it lead me to various places. And if you don’t want to then you guys can leave. I have no problem with that.

And the final comment is... the second thing lot of people say is ‘why aren’t you interviewing that Guru and that Guru and that Guru?’ Well, let me tell you, it is not out of negative thing toward any Guru. We have no problem with any other Guru. It is because many of those people you are naming are not interested in being interviewed, so openly and honestly and in a very... with no holds barred open approach. And rather than telling me to go interview this or that Guru, you should have them invite me and I will be happy to go ask them all these questions. I want to ask questions about the relationship of Hinduism with Agama, Agama and Hinduism, with Hinduism and science, yoga and science. What is digestible, what is not digestible? And I find that when I start getting into such details many of them just don’t want to. And this is why I enjoy my dialogues and conversations and Q&As with Swamiji because he has never said don’t ask this and don’t go into that. It’s very open between us and I’m so delighted and honoured that you give me this chance.

Swamiji: Thank you Rajeevji, thank you. My final comments are, see, if anybody is interested in Shaastra Pramana, I accept Vedas and Agamas as Shaastra. In Shaastra Pramana I welcome you for dialogue, debate, understanding, question-answer, any relationship I welcome. And I am interested to be complete with you. Anybody, who is ready accepting the authority of the Shaastra Pramana and scientific temperament, I welcome. I am here, come explore, engage, entertain and get enlightened and enjoy.

RM: So Swamiji, I just want to say that the whole movement of revival of the Agamas and Hinduism from it has reached the tipping point in our favour; because you have been so strong. I think that the other side are on the run, they are not able to face. They have no logic or intelligence to face, and tomorrow we are having a discussion, which takes this to the next step on the whole Kurukshetra and what not. I think today is a good, solid, spiritual, philosophical foundation for tomorrows discussion, on the whole global Kurukshetra, and what we must do to defend our Gurus. Because defending our Gurus is the most important part of defending Hindu Dharma.

Swamiji: Thank you Rajeevji. So the last statement which I want to make, which is always the first statement ‘Sanatana Hindu Dharma is real.’

RM: Yes! Thank you Swamiji. Thank you.

Swamiji: Thank you. Be blissful.

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==Link to Audio==
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=== Live - For - What - You - Believe - In ===

<soundcloud url=" https://soundcloud.com/nithyananda-radio/2016-12dec-19-live-for-what?in=nithyananda-radio/sets/2016-playlist " />

</div>

==Link to Audio==
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=== Whether - You - Believe - Or - Not - You - Are - Always - Sadashiva ===

<soundcloud url=" https://soundcloud.com/nithyananda-radio/2016-12dec-19-whether-you?in=nithyananda-radio/sets/2016-playlist " />

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(2:50:09)
==Photos From The Day: ==

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===Interview Session===
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{{#hsimg:1|133| |http://nithyananda.org/sites/default/files/photo-gallery/2016-12dec-19th-nithyananda-diary_IMGL2390_bengaluru-aadheenam-sadashivoham-day19-malhotra-interview-swamiji.jpg}}
{{#hsimg:1|300| |http://nithyananda.org/sites/default/files/photo-gallery/2016-12dec-19th-nithyananda-diary_IMGL2396_bengaluru-aadheenam-sadashivoham-day19-malhotra-interview-swamiji.jpg}}
{{#hsimg:1|300| |http://nithyananda.org/sites/default/files/photo-gallery/2016-12dec-19th-nithyananda-diary_G28A1074_bengaluru-aadheenam-sadashivoham-day19-malhotra-interview-swamiji.jpg}}
{{#hsimg:1|300| |http://nithyananda.org/sites/default/files/photo-gallery/2016-12dec-19th-nithyananda-diary_G28A1102_bengaluru-aadheenam-sadashivoham-day19-malhotra-interview-swamiji.jpg}}
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{{#hsimg:1|300| |http://nithyananda.org/sites/default/files/photo-gallery/2016-12dec-19th-nithyananda-diary_G28A1124_bengaluru-aadheenam-sadashivoham-day19-malhotra-interview-swamiji.jpg}}
{{#hsimg:1|300| |http://nithyananda.org/sites/default/files/photo-gallery/2016-12dec-19th-nithyananda-diary_IMGL2407_bengaluru-aadheenam-sadashivoham-day19-malhotra-interview-swamiji.jpg}}
{{#hsimg:1|300| |http://nithyananda.org/sites/default/files/photo-gallery/2016-12dec-19th-nithyananda-diary_IMGL2411_bengaluru-aadheenam-sadashivoham-day19-malhotra-interview-swamiji.jpg}}
{{#hsimg:1|300| |http://nithyananda.org/sites/default/files/photo-gallery/2016-12dec-19th-nithyananda-diary_IMGL2425_bengaluru-aadheenam-sadashivoham-day19-malhotra-interview-swamiji.jpg}}
{{#hsimg:1|300| |http://nithyananda.org/sites/default/files/photo-gallery/2016-12dec-19th-nithyananda-diary_IMGL2444_bengaluru-aadheenam-sadashivoham-day19-malhotra-interview-swamiji.jpg}}
{{#hsimg:1|300| |http://nithyananda.org/sites/default/files/photo-gallery/2016-12dec-19th-nithyananda-diary_IMGL2448_bengaluru-aadheenam-sadashivoham-day19-malhotra-interview-swamiji.jpg}}
{{#hsimg:1|133| |http://nithyananda.org/sites/default/files/photo-gallery/2016-12dec-19th-nithyananda-diary_IMGL2511_bengaluru-aadheenam-sadashivoham-day19-malhotra-interview-swamiji.jpg}}
{{#hsimg:1|133| |http://nithyananda.org/sites/default/files/photo-gallery/2016-12dec-19th-nithyananda-diary_IMGL2512_bengaluru-aadheenam-sadashivoham-day19-malhotra-interview-swamiji.jpg}}
{{#hsimg:1|133| |http://nithyananda.org/sites/default/files/photo-gallery/2016-12dec-19th-nithyananda-diary_IMGL2516_bengaluru-aadheenam-sadashivoham-day19-malhotra-interview-swamiji.jpg}}
===Rudra Abhishekam===
{{#hsimg:1|300|Rudra Abhishekam|http://nithyananda.org/sites/default/files/photo-gallery/2016-12dec-19th-nithyananda-diary_DSC_0780_bengaluru-aadheenam-sadashivoham-day19-rudrabhishekam.jpg}}
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{{#hsimg:1|300| |http://nithyananda.org/sites/default/files/photo-gallery/2016-12dec-19th-nithyananda-diary_DSC_0889_bengaluru-aadheenam-sadashivoham-day19-rudrabhishekam.jpg}}
{{#hsimg:1|133| |http://nithyananda.org/sites/default/files/photo-gallery/2016-12dec-19th-nithyananda-diary_DSC_0918_bengaluru-aadheenam-sadashivoham-day19-rudrabhishekam.jpg}}
{{#hsimg:1|133| |http://nithyananda.org/sites/default/files/photo-gallery/2016-12dec-19th-nithyananda-diary_G28A0983_bengaluru-aadheenam-sadashivoham-day19-rudrabhishekam.jpg}}
{{#hsimg:1|300| |http://nithyananda.org/sites/default/files/photo-gallery/2016-12dec-19th-nithyananda-diary_G28A1001_bengaluru-aadheenam-sadashivoham-day19-rudrabhishekam.jpg}}
{{#hsimg:1|300| |http://nithyananda.org/sites/default/files/photo-gallery/2016-12dec-19th-nithyananda-diary_4H7A4687_bengaluru-aadheenam-sadashivoham-day19-manifesting-powers-session.jpg}}
{{#hsimg:1|300| |http://nithyananda.org/sites/default/files/photo-gallery/2016-12dec-19th-nithyananda-diary_4H7A4689_bengaluru-aadheenam-sadashivoham-day19-manifesting-powers-session.jpg}}
{{#hsimg:1|300| |http://nithyananda.org/sites/default/files/photo-gallery/2016-12dec-19th-nithyananda-diary_4H7A4699_bengaluru-aadheenam-sadashivoham-day19-manifesting-powers-session.jpg}}
{{#hsimg:1|300| |http://nithyananda.org/sites/default/files/photo-gallery/2016-12dec-19th-nithyananda-diary_G28A1165_bengaluru-aadheenam-sadashivoham-day19-manifesting-powers-session.jpg}}
{{#hsimg:1|300| |http://nithyananda.org/sites/default/files/photo-gallery/2016-12dec-19th-nithyananda-diary_IMGL2582_bengaluru-aadheenam-sadashivoham-day19-manifesting-powers-session.jpg}}
{{#hsimg:1|133|Ganesha|http://nithyananda.org/sites/default/files/photo-gallery/2016-12dec-19th-nithyananda-diary_IMGL2533_bengaluru-aadheenam-sadashivoham-day19-manifesting-powers-session.jpg}}
===Manifesting Shaktis===
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{{#hsimg:1|300| |http://nithyananda.org/sites/default/files/photo-gallery/2016-12dec-19th-nithyananda-diary_4H7A4821_bengaluru-aadheenam-sadashivoham-day19-swamiji-nithya-yoga-swamiji.jpg}}
{{#hsimg:1|133| |http://nithyananda.org/sites/default/files/photo-gallery/2016-12dec-19th-nithyananda-diary_4H7A4831_bengaluru-aadheenam-sadashivoham-day19-swamiji-nithya-yoga-swamiji.jpg}}
{{#hsimg:1|133|The Avatar awakens the Kundalini of the participants.|http://nithyananda.org/sites/default/files/photo-gallery/2016-12dec-19th-nithyananda-diary_4H7A4833_bengaluru-aadheenam-sadashivoham-day19-swamiji-nithya-yoga-swamiji.jpg}}
{{#hsimg:1|300| |http://nithyananda.org/sites/default/files/photo-gallery/2016-12dec-19th-nithyananda-diary_4H7A4842_bengaluru-aadheenam-sadashivoham-day19-swamiji-nithya-yoga-swamiji.jpg}}
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{{#hsimg:1|300|The Compassionate Hand of Healing and Awakening |http://nithyananda.org/sites/default/files/photo-gallery/2016-12dec-19th-nithyananda-diary_4H7A4872_bengaluru-aadheenam-sadashivoham-day19-swamiji-nithya-yoga-swamiji.jpg}}
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{{#hsimg:1|300| |http://nithyananda.org/sites/default/files/photo-gallery/2016-12dec-19th-nithyananda-diary_DSC_1314_bengaluru-aadheenam-sadashivoham-day19-5aspects-sadashiva-swamiji.jpg}}
{{#hsimg:1|300| |http://nithyananda.org/sites/default/files/photo-gallery/2016-12dec-19th-nithyananda-diary_DSC_1436_bengaluru-aadheenam-sadashivoham-day19-5aspects-sadashiva-swamiji.jpg}}
{{#hsimg:1|300| |http://nithyananda.org/sites/default/files/photo-gallery/2016-12dec-19th-nithyananda-diary_DSC_1458_bengaluru-aadheenam-sadashivoham-day19-5aspects-sadashiva-swamiji.jpg}}
{{#hsimg:1|300| |http://nithyananda.org/sites/default/files/photo-gallery/2016-12dec-19th-nithyananda-diary_G28A1552_bengaluru-aadheenam-sadashivoham-day19-5aspects-sadashiva-swamiji.jpg}}
{{#hsimg:1|300| |http://nithyananda.org/sites/default/files/photo-gallery/2016-12dec-19th-nithyananda-diary_G28A1553_bengaluru-aadheenam-sadashivoham-day19-5aspects-sadashiva-swamiji.jpg}}
{{#hsimg:1|300| |http://nithyananda.org/sites/default/files/photo-gallery/2016-12dec-19th-nithyananda-diary_G28A1554_bengaluru-aadheenam-sadashivoham-day19-5aspects-sadashiva-swamiji.jpg}}
{{#hsimg:1|300| |http://nithyananda.org/sites/default/files/photo-gallery/2016-12dec-19th-nithyananda-diary_G28A1620_bengaluru-aadheenam-sadashivoham-day19-5aspects-sadashiva-swamiji.jpg}}
{{#hsimg:1|300| |http://nithyananda.org/sites/default/files/photo-gallery/2016-12dec-19th-nithyananda-diary_G28A1621_bengaluru-aadheenam-sadashivoham-day19-5aspects-sadashiva-swamiji.jpg}}
===Meenakshi - Sundareshwara Thirukalyanam===
{{#hsimg:1|300| |http://nithyananda.org/sites/default/files/photo-gallery/2016-12dec-19th-nithyananda-diary_4H7A5220_bengaluru-aadheenam-sadashivoham-day19-tirukalyanam-celestial-marriage-swamiji.jpg}}
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{{#hsimg:1|300| |http://nithyananda.org/sites/default/files/photo-gallery/2016-12dec-19th-nithyananda-diary_4H7A5229_bengaluru-aadheenam-sadashivoham-day19-tirukalyanam-celestial-marriage-swamiji.jpg}}
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[[Category: 2016 | 20161219]][[Category: Meenakshi - Sundareshwara Thirukalyanam]][[Category: Rudra Abhishekam]][[Category: Program]][[category: Manifesting Shaktis]][[Category: Nithyananda Yoga]] [[Category: Devalaya ]], [[Category: Kalyanam ]]

December 19 2016 - 1

2020-09-09T01:35:32Z

Ma.Anandeshwari: /* Tags: */

==Title==
Nithyananda Paramashiva: 5 Aspects of Sadashiva revealed

==Link to Video: ==

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https://www.youtube.com/watch?v=W6prusgQCXM

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==Link to Audio==
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=== 5 - Aspects - Of - Sadashiva - Revealed - Q-and - A ===

<soundcloud url=" https://soundcloud.com/nithyananda-radio/2016-12dec-19-5-aspects-of?in=nithyananda-radio/sets/2016-playlist " />

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== Description: ==

In this video (19 December 2016), Paramahamsa Nithyananda explains the Panchakritya - the 5 different aspects of Sadashiva, the ultimate supreme consciousness. In the Vedagamic tradition, the concept of God has more than just 3 functions or actions (G-Generation, O-Operation, D-Destruction) as widely regarded in western traditions. In addition to these 3, the ultimate - Sadashiva also performs the actions of Delusion and Liberation. Paramahamsa Nithyananda explains these 5 aspects of Sadashiva from the Vedagamas and answers questions from disciples. Watch, share and like the videos and Subscribe to our channel to be notified of the next upload. click http://bit.ly/20j90wr to subscribe.

==Transcript: ==

(0:12)

Swamiji - It’s very simple. Already all of you...most of you know. Srishti means generation, Sthithi - operation, Samhara - destruction, Throbhava - handling delusion, Anugraha - liberation. The Western religions do have that last 2 concept, that does not mean they miss only 40% of God. They miss 99% of God; because that air table column may look like a 20 - 20 - 20%. In actual it is 99.9%. Srishti Sthithi Samhara - which is seeing is less than 1%. Understand. If you don’t understand delusion management and liberation, you will not know life. Whatever they understand as maximum, they attribute that to God. that is why they never crossed GOD.

I want you to understand this 5 dimensions of manifested Sadāshiva. Actually Sadāshiva has one more dimension - unmanifest. So surely about that, we can neither understand nor grasp, it is...it has to be experienced. Let’s see that later. About this manifest, I want you to be intellectually clear, because, many of the revelations you are going to have in the future, the power manifestations, need the intellectual understanding of this 5 dimension.

(2:14)

Participant - Bhagwan, earlier I heard you saying that ‘4 aspects of creation, maintenance, destruction and delusion are independent of the God’s Will….it’s not God’s Will, they happen….

(2:32)

Swamiji - No, no, no, independent of your support.

(2:35)

Participant - Your support…..but only the liberation…..

(2:39)

Swamiji - I need your Will to support Me.

(2:41))

Participant - Why it is like that Swamiji?

(2:43)

Swamiji - See basically, till you are put in delusion, you don’t have a delusion - you have a Will. Now, because of the delusion you develop a delusional Will, which need to support Me, to get into the real pure Will. Delusional Will means just saying ‘No’ to everything, tantrum throwing child. Actually, why it is called delusional Will you know? You don’t have your own reason to say ‘No’; just because he said ‘Yes’ - I am saying ‘No’. That is what is called ‘delusional Will’. So in delusion, the fourth state, you develop a delusional Will, where you needed your delusional Will to support, cooperate, to reach the fifth stage.

(3:40)

Participant - Means...for the delusion itself, when... it happened irrespective of my own Will…

(3:49)

Swamiji – I should say, you decided to move to US for various conscious reasons, but after going there, you discover which you did not expect...expect also has come to you. Like a parking ticket or the speeding ticket. In India, you don’t have that problem at all. So what I am saying - you went there for some purpose, but something which you did not expect has come, then you are caught in that corner….when you are cornered in that situation, what you feel about you and think of you, “Why am I having this problem?” That is where you understand the blind spots which you accumulated, due to the decisions which you took for certain reasons. When you take decisions for certain reasons, you lose [[freedom]] of certain things and the lost freedom gathers as a blind spot, that is what I call ‘delusion’.

(5:13)

Participant - So forgetting….so forgetting the….

(5:16)

Swamiji - Yes. You see, you took the decision of coming to US for this and so you are only responsible for this speeding ticket, parking ticket, system also. You can’t say, “I will earn in dollar, but I will not pay the parking ticket, speeding ticket, because that is not there in the tradition as India.” Then you earn in Indian rupee! Be here.

So understand, the decisions you take, accumulate certain blind spots and when you are not able to handle the blind spots, it is called ‘delusion’.

If you know why you have voted for what you have voted, you will not have blind spot - one. Second, even if there are some difficulties, you will take [[responsibility]] for it because you voted for it!! But forgetting why you voted for what you voted is ‘delusion’. Clear?

(6:26)

Participant - Hi Swamiji, at first I wanted to ask if it would be possible to see these 5 stages chronologically and that would be for…..

(6:37)

Swamiji - There is no chronologic...it is actually spontaneous, not one by one. There is no such thing as one day he created, then next day he rested - No! Hindu Gods don’t rest. Sadāshiva does not rest. So it is not chronological, it is spontaneous.

(6:53)

Participant – Ok. So the first 3 stages go on like in a circle and then….

(6:58)

Swamiji - No, no, no, no, no. All the 5 happens simultaneously. All 5 happens simultaneously.

(7:07)

Participant - Okay and one...if one does not...doesn’t accumulate those blind spots as you told, those two - delusion and liberation don’t have to occur…..

(7:18)

Swamiji - No! Who said one does not accumulate. You think...is there anybody who does not accumulate?

(7:27)

Participant - For example - You….like [[Enlightened Being|enlightened being]]?

(7:29)

Swamiji - No, no, no, no, no. Be very clear. Do not compare Me. I should tell you very clearly... before - during - after, I am Sadāshiva; but there was a period where I had the delusion - I am not. I made that into irrelevant and redundant. Now, before - during - after - you are Sadāshiva and some part of you feels which is not, that part is delusion. I’ll make that into redundant. I will not give the title ‘ego’ for that. I will not give a positive existence for that as a Saturn, ego and all that. NO. I’ll make that blind spot redundant and irrelevant. The moment you give a positive existence for Saturn and the ego and all that, you are caught with the Matrix. Everything, even your success, is within the Matrix.

(8:37)

Participant - How to distinguish between Jnana Pada and brain candy? Like when we are watching Satsangs, how...how to prevent us….from you know, “Am I watching this only for my intellectual intoxication or am I actually….

(8:55)

Swamiji - One thing, if I am not giving you [[Shastra Pramana]], you can call Me as a brain candy. I am giving you enough of Shastra Pramana. I am not brain candy. I am candied/candid brain. No, I am clear! If...you see, if somebody is not able to substantiate their ideas with Shastra Pramana, it is a brain candy. Don’t listen. If somebody can substantiate their claims with the Shastra Pramana, then it’s not brain candy - ‘candied/candid Brain’.

(9:41)

Participant - What is the difference between [[enlightenment]], liberation and self-realization?

(9:48)

Swamiji - One thing, self-realization and enlightenment can happen even when you are in the body. Liberation is same space, same state and you are not having an individual body.

(10:05)

Participant – Okay, so what should we believe like….what should be our belief system as a Hindu like….

(10:13)

Swamiji - About what... Tell Me about what, then I’ll tell you.

(10:17)

Participant - About these 3 aspects - liberation, enlightenment and…..

(10:18)

Swamiji - See, manifesting Sadāshivatva - all the powers - so no [[pattern]], [[incompletion]], external things can bind you - you are free - is the self-realization. Radiating that same space again and again, is [[living enlightenment]] and being in that same space even after you leave the body, is liberation, that’s all.

(10:45)

Participant - Swamiji, after realization, do we come back again?

(10:51)

Swamiji - That is up to you! Even if you come back, it will not be like this coming back. It will be like Me visiting back.

(11:04)

Participant - Who is the greatest... the Guru or the Bhagwan?

(11:09)

Swamiji - I tell you, if you ask only Guru, He will tell, “Bhagwan is great.” If you ask only Bhagwan, He will tell, “Guru is great.” That’s what Guru Gi…..Sadāshiva tells in Guru Gita. So go and ask - where the 2 are different!

(11:22)

Participant - Sadāshiva, while He breathing, He breathing out the Universes and breathe in the Universes. So similarly, I have heard like Maha Vishnu also breathe out and breathe in….

(11:32)

Swamiji - See, what I am saying, the Sampradaya you follow - live that Sampradaya, that’s all. Understand. Your first principle is your Sampradaya. Live that. Surely any Sampradaya, which accepts the truths, can liberate you. And you don’t have to bother about whether this is true or that is true. Accept any one Sampradaya which accepts Vedas as authority. Just follow it. Over!

(12:06)

Participant - With regards to what you said previously that ‘everyone is unique’ and it’s...I can’t understand how it comes together with the concept of Oneness, that everyone dissolves from Oneness, so how can everyone be unique?

(12:22)

Swamiji - Can you repeat the question?

(12:26)

Participant – Yes... You mentioned something….you mentioned something previously about ‘every one of us, every soul is unique’ I think…..

(12:37)

Swamiji - Every expression is unique. Next.

(12:42)

Participant - I don’t understand…

(12:45)

Swamiji - You, Me, all - we are grounded in Oneness, but the skin color, look, understanding, appearances are different. We may be unique in our expression. We are grounded in Oneness in reality. Oneness reality is not exclusive of being unique. Being unique is inclusive quality of the Oneness reality. The Oneness reality does not exclude the uniqueness of the expression. Understand. The same muscle becomes skin, become flesh, various expression; that does not mean it is different. Same way that does not mean it is One. The Oneness reality is not excluding the unique expression. Unique expressions are also part and parcel of the Oneness reality.

(14:02)

Participant - So every uniqueness has its way to Oneness.

(14:04)

Swamiji - Yes, ways... and every uniqueness is celebrated in Oneness reality. That is why the Oneness reality does not have a devil. We don’t have a equivalent word for ‘devil’. Understand. We don’t have equivalent word for devil. Yama Dharma Raja is not ‘devil’. He is Lord, Guru. He is the expression of Aghora. He is not devil.

(14:35)

Participant - Two more questions please?

(14:36)

Swamiji - Yes, go ahead.

(14:37)

Participant - Okay, so the first one, if we...after Sadāshivoham, if we keep maintaining the lifestyle and watching Satsangs and [[puja]] and everything, will our path to liberation will be a…

(14:51)

Swamiji - Will our…..?

(14:52)

Participant - Will our...our path, our way to liberation is granted….?

(14:56)

Swamiji - I tell you, don’t even bother about path to liberation, you are living liberation. Understand... you are living liberation. And I tell you, if you just want the commitment that you will be liberated when you are leaving the body, you don’t even need to do anything - just don’t abuse, I commit with you - it is done. Understand. It is not about you will be having something after some time... you will be playing with everything when you are in the body - is Sadāshivatva. I tell you, human life is too cheap, don’t live. Manifest powers and live. You guys are the new species. Manifest Sadāshivatva, play with it. You are not that poor; still you are talking from [[Yoga]] Vedanta retarded mental setup. Understand. ThisYoga Vedanta retarded mental setup only, “Is my enlightenment guaranteed?” Understand. “I am Sadāshiva and I am manifesting. I have freedom only to delay my manifestation, but otherwise I am neither bound nor needs liberation.”

(16:30)

Participant - I will not...will not stop until I manifest powers for sure.

(16:34)

Swamiji - I underst….you see, be very clear, “I will manifest myself, where I will never forget and recoil, withdraw me into any lower space” ... that’s all... “any powerlessness”... that’s all. The whole context, be very clear, ego does not exist. Be very clear - you are Sadāshiva, even when you don’t manifest. The reason you don’t manifest is blind spots which you don’t even need to understand, just make them irrelevant and redundant by manifesting more and more Sadāshivatva, that’s all. That’s all, nothing else. Just be integrated to this first principle - over! First principle is ‘Sadāshivoham’. First principle is, from My side - Sadāshivatvamasi. From your side - Sadāshivoham. That’s all. [[Integrity]] to the first principle is powerful enough to liberate you from your headache or from your accidents or from the difficulties or the health issues or the complications or the [[depression]]. Whatever it is, the integrity to first principle is capable enough to free you from that. Integrity to the first principle is capable enough to manifest everything into you. So you do no need to go for second, third - principles.

“ I may….oooohhhh.” I tell you, to put God high, you don’t need to lower you down. God is not a sadist who enjoy….I should say, maybe God is sadist I don’t know. [[GODDL]]-Sadāshiva is not sadist and I tell you, He is very clear, “I am worshipped by Me.” He says in the Agama very clearly, “Only the people who radiate Me”, AsthaVidyeshwaras, means various bodies where My vidya, My principle….Vidya means first principle…. “where My first principle is manifested - worships Me.” When you do puja, you may be doing anganyasa karanyasa, there is AshtaVidhyeshwaras only. You invoke all of them into you - only He can worship Him.

I am telling you, the basic integrity to the first principle - “I am Sadāshiva. And if at all somewhere I am not manifesting, it is blind spot. Let me manifest and make that blind spot redundant.” There stops everything. No question of giving positive existence to my blind spots; giving a shape of ‘ego’, ‘devil’ - No! Do not give positive existence to your blind spots. Be very clear, they exist because light is not there. Darkness exist because light is not there. Darkness itself does not have a positive existence. Blind spots do not have positive existence. They are blind spots because you are blind to that spot. They do not have positive existence.

Understand. Being integrated to the first principle called Advaita, is the basic definition of Vedic Hindu, Sanatana Hindu. Being integrated to the first principle called Advaita, is the basic definition of Sanatana Hindu. Who is Hindu? Basic integrity to the first principle of Advaita. And not believing….see one more thing, even ahankara cannot be translated as ego. It’s wrong. The definition of the ego in the Western literatures, the definition of Ahankara in Vedic tradition is not same. It’s not same.

(21:33)

Participant - Thank you so much Swamiji. If you can help with one blind spot that I suffer all of my life. It regards with a micro-management. I feel that sometimes drilling too much into the details can consume a lot of time, so I….a lot of the time stand on the surface and use what I need you know to move forward, but….

(21:51)

Swamiji - I tell you, otherwise what are you doing with your time?

(21:56)

Participant - Trying to get the components to use them, in order to solve things….

(21:58)

Swamiji - J I am telling you, you have plenty. Now you are a Hindu. You have a whole life, till the eternity. Enjoy!! Understand. You have lives and lives and lives and lives - enjoy!! Relax from this concept of ‘one life’. Understand. Celebrate, so that freedom makes you micro-managing. All I am trying to tell you is...you see, for example - if I think,” Oh, I am already 39. I may have only 100 more years and quickly I have to build and I have to live and I have to do what I want”... then, this will all be very shaddy job. Put the paver block, cement work - duga, duga, duga, duga….. I know, “Aye, I have eternity in front of Me, if I don’t do it properly I have to come back again to do it. So better do it in stone properly, stable.” Understand what I am saying? That now you can understand, why temples are built in stone! Organizations are built in RCC.

(23:20)

Participant - Primarily about what you were saying about ‘we are Sadāshiva and we are gonna to manifest….we are manifesting’. Now from my own experience coming to you...from coming to you is that, even right now there is such ecstasy right in my ananda gandha like a bubbling spring, is like a bucket and it get so juicy more and more and more, the more I...the more I am with you and this bliss happens beyond me, no matter what I am thinking, no matter what, it’s occurring, so it’s independent of me, but it’s a source of me? Now my question is that, when I do puja you know, this comes more and more...the bio energy. When I feel Sadāshivoham - same. When I dance, even you know I noticed, if I am sitting down here, you know I am not dancing, okay if I get up, even if I just move my body, again it starts to activate beyond me. If I relax into space, it starts to activate this bio energy. Now for the one thing though is, it makes me yearn more and more for it, more quantity because then I feel like...if...from last year Nithyanandoham to now, its like gone this huge. I feel if it goes more…. I want it to go more, its gonna burst my body. But that’s what I want. So my question is that is the liberation or the pure...how to say...the pure….non-existence of all patterns of all...any incompletions...is it primarily...well, is it hard to do the ‘how much quantity of Sadāshiva…..’

(24:55)

Swamiji - No, no, no, it has nothing to do with quantity. And I tell you, you are on the right track. And even this idea ‘more and more quantity is needed’, because you learnt this idea earlier. Understand. That is why still even that idea comes back once in a while and goes. Now don’t even bother about it. You see, “I know it is overflowing, I know it is intelligent, so I know that knows went to overflow and overtake Me.” So that itself gives the authority to it, to take Me over.

(25:41)

Participant - Yes, yes, yes, wow. And the thing is I just...you know...my Being wants to be taken over by it, because it is you...you know and I just….my second thing is…..yes...

(25:54)

Swamiji - That’s all, that’s all. You see, when you decide I should take you over, already I decided - I am going to take you over. I only wait for one call and I am waiting to rush in.

(26:16)

Participant - I have a question concerning Advaita. In process of in tune with advaita, how do you face the negative effect or negative things that happens to you and at the same time, stay in tune with advaita.

(26:31)

Swamiji - First thing understand. Put your awareness, recognize more of the advaitic space, than the negative things being done to you. The idea ‘negative things done to you’, is more of a perception than reality. Advaita is more of a reality than your understanding or perception. So know it very clearly, more stand on the side of the advaita, then all these idea ‘the negativities done to you’ will not slowly, drastically drop. Anything which gives slow result - don’t do.

(27:16)

Participant - 2-3 Naamams which says, “Sadāshivaanugrahada Pancha Kritya Parayana”, now Sadāshiva is doing the Anugraha to Devi, to do this Pancha Kritya on the Jeeva.

(27:42)

Swamiji - No, no, no. have you….have you not read the …… See the Sanskrit, that whole line - it is double meaning. Sadāshiva graces you to Pancha Kritya. You grace Sadāshiva to do Pancha Kritya. See that Sandhi and Samasa, it is….it can be interpreted in both way. So here, the Lalitha Sahasranamam is praising, “You grace Sadāshiva to do Pancha Kritya.” So Adi Shakti is respected as the first principle.

You see, Hinduism has one greatness. In every Sampradaya, that Sampradaya is first principle. For example - Shaivism - Sadāshiva is the first principle. In Shakta - Adi Shakti is first principle. So Shiva becomes….Sadāshiva becomes second principle. But any Sampradaya you follow, you reach the first principle. And in Shakta tradition, 10 incarnations of Vishnu came from the nail of Devi. In Vaishnavism, Dashamahavidyas came from the snoring of Vishnu. Understand. Here Devi is given as the first principle. So, if you read the exact Sanskrit...the Sandhi Samasa, it is two, both the meanings. You grace Sadāshiva to do the Pancha Kritya. Sadāshiva graced you to do the Pancha Kritya. So maybe the meaning you learnt is from a Shaivite. If a Shakta interprets and gives the meaning, he will say, “She graces Sadāshiva to do the Pancha Kritya.” Come on.

(29:31)

Participant - Okay, so that is why, I am just sharing what I have understood Swamiji. So that is why, therefore the Jeeva who comes, takes birth, goes through all the life and death cycles, by the grace of Sadāshiva, is taken over by a Guru to get into Sri Vidya, to worship her, is it like that?

(30:07)

Swamiji - I should say, when your [[seeking]] is raising its frequency than the Matrix - Master appears. When Master appears, He raises your frequency of seeking. So external Master, internal seeking is one and the same. And these two are enough to wake you up... and anything else is methodology happens spontaneously; does not need to be restricted to one form or one practice.

(30:54)

Participant - Okay, my name is Maria and I am asking about leadership. In enlightenment, I read about one example about leadership, but I mostly you know, don’t understand this and is there any comparison with ….

(31:14)

Swamiji - Understand. More and more of Sadāshivatva, makes you more and more powerful. Every moment you are powerful, you are a leader. Leadership-ness is nothing about bossing over, it is about being powerful. There are many bosses who are so shaken about even small things. Leadership is not bossing over, it is about being powerful.

(31:44)

Participant - Thank you very much and we are very grateful to you to be part of Sadāshivoham 2016. In fact, the way we are sitting, it remembers me if my childhood books...like Mahadeva sits in the middle and all the disciples sitting around them and he gives Jnanam to them. So it remembers me living in that space. Is it in Agama something like that - I mean Lord Shiva conduct, inviting all the…..

(32:11)

Swamiji - Yes. Actually now, the way we are sitting, is described in Agama clearly. He says, how He sits and how the listeners, disciples sit and the sessions are conducted; exactly including the lotus petal... it’s exact design.

(32:29)

Participant - My question is the GODDL - generator, operator, now the destroyer is replaced with the deluder or liberator?

(32:38)

Swamiji - No, no, no - destroyer, delusion, liberation, all 5 together is Sadāshiva.

(32:45)

Participant - Okay, so where the difference comes. The destroyer is complete right? So those who are not destroyed they will be deluded…..

(32:49)

Swamiji - No, no, no. It’s not that….no, no, no. It’s not that things end with destruction. There is many things continue even after destruction. That is delusion and liberation. And it is not also one by one by one. It is simultaneously all five. One part of you is getting generated even now. One part of you is getting maintained even now. One part of you is getting destroyed even now. One part of you is in delusion even now. One part of you is getting liberated even now.

(33:24)

Participant - Yes. We saw you, you play both the roles. For some people - you destroyer, for some people - liberator. So…

(33:31)

Swamiji - And He does all the 5 spontaneously.

(33:36)

Participant - So when the job of your liberation, when liberating the soul, will you find any difference...some souls have to be more…..

(33:48)

Swamiji - No, no, no, your [[karma]], background, nothing matters other than your willingness. Nothing matters, it’s all willingness.

(33:57)

Participant - So no karmas are bad……. So from your perspective it’s all same.

(34:00)

Swamiji - Nothing matters other than willingness. Go ahead.

(34:06)

Participant - Swamiji, can you shed more light on the creation of a space and Will persistence in the context of manifesting reality.

(34:18)

Swamiji - More than creation of space, I will give emphasis on Will persistence. And that is enough to manifest powers; nothing else is required. Again and again remembering - “I am Sadāshiva - Sadāshivoham.” You see, remember the Truth – Sadāshivoham... Form - this form; because you do not know any other form. This form - that name, will make that happen in you.

(34:52)

Participant - So when we do like a meditation in Brahma Muhurta, I think what I am doing is just creating space for….

(34:59)

Swamiji - I think more than that from now onwards you don’t need to do anything other than manifesting powers. Sit and start manifesting powers, that’s enough! That’s the only spiritual practice you need; nothing else. Don’t waste time in any roundabout practices. They are all outdated. They….human beings do those practices. Those things are for human beings, not for you. Disciples of Nithyananda are not human beings. They declare themselves as a new species!!

And soon I will do enough of scientific researches and establish it. When I make few thousands of you guys, manifest all the 400 powers, I will do it. I will establish. What Aurobindo dreamed, what Vivekananda imagined - I am making it into reality. I am the fulfillment of the ambitions of billions of Santana Hindus and millions of enlightened Gurus and thousands of incarnations, becoming reality. What all of them always wanted - I am the [[completion]] and fulfilment of that. Understand. It is not egoistic statement, it is a simple fact. It may look egoistic now, you will see down the lane in few years, it will be a simple factual statement.

When a monkey declared, “I will make my people stand in 2 legs and make them human beings”, it would have looked egoistic. But when they started doing, it is a simple fact. Exactly the same thing, now I am declaring. I’ll make new species out of you guys and I am the fulfillment and completion of billions of Sanatana Hindu seekers, practitioners and millions of enlightened beings and thousands of incarnations. It is not I am making this statement because I made few of you manifest few powers. It is because I know the whole science - how this manifestation happens; not because few of the powers you manifested, but because I know the science how this happens. From that integrity I am making this statement. New age new species are no more a dream; at least, not after 1978.

(38:16)

Participant - You mentioned that the Agamic or Vedic wisdom forms certain basis of ancient civilization such as ancient Egypt. So I want to know more about the relationship between this knowledge and ancient Egyptian….

(38:34)

Swamiji - See, there were 46 civilizations. 45 of them are lost. Only one is still alive and continuing - that’s Hindu civilization. I should say, Vedas and [[Agamas]] are the source base foundation for all 46. They...other 45 did not survive because they were not having enough of intellectual strength of carrying this there. You see, ‘how’ was carried - ‘why’ was not carried. That is why they all have got destroyed. Here, how and why, both were grounded that is why this did not get destroyed. Only when the ‘how should be done’ is carried without ‘why it should be done’, it gets lost in some time called Yogo nashtah parantapah - in course of time, the context gets lost. If along with ‘how it should be done’, ‘why it should be done’ also is carried, then it doesn’t die, it thrives.

(39:49)

[[Category: 2016]]

December 17 2016 - 5

2020-09-09T01:35:07Z

Ma.Anandeshwari: /* Tags: */

==Title==
Nithyananda Paramashiva: You are capable of manifesting anything you want

==Link to Video: ==

{{#evu:

https://www.youtube.com/watch?v=ro3GwEzuuOs

|alignment=center }}

==Link to Audio==
<div align="center">

=== You - Are - Capable - Of - Manifesting - Anything - You - Will ===

<soundcloud url=" https://soundcloud.com/nithyananda-radio/2016-12dec-17-you-are-capable?in=nithyananda-radio/sets/2016-playlist " />

</div>

== Description: ==

In this video (17 December 2016), Paramahamsa Nithyananda explains that we our will and our ability to manifest it are one and the same. We are capable of manifesting anything that we are able to will. Watch, share and like the videos and Subscribe to our channel to be notified of the next upload. click http://bit.ly/20j90wr to subscribe.

==Transcript: ==

(0:11)

Participant - Swamiji, my question is related to the micro management. You mentioned that, it is nothing but being involved in every aspect of life. So after attending Sadāshivoham, I feel that a…..like I can do anything. So how do I...like not take up something that maybe I may not be able to fulfill...like suddenly decide, I can be a Medical Surgeon.How do I keep my...whatever I want to manifest….like….

(0:40)

Swamiji - See, I am telling you, I am telling you. Your Will and your ability to manifest, will not create conflict in you. If you think there will be conflict, it’s imaginary. Will and ability to manifest is one and the same. Iccha and Jnana and Kriya are one and the same.

(1:08)

Participant - Supposing I am trying to focus on my work, find a new job and my wife says, “Okay, stop reading Rajiv Malhotra books and focus on finding a new job”, so….

(1:19)

Swamiji - Come on!

(1:22)

Participant - Kind of trying to prioritize so that, you know, I take up something which I can do….

(1:26)

Swamiji - See, I am telling you…..no, no, no, I am telling you, this idea of prioritizing is another one BIG mental blockage. I am telling you, pick up Rajiv’s book and spend little time, then pick up the other things. You will see, you are able to manage everything. It is actually a knack. With all this Sadāshivoham, everything - talk to your friends who are My Facebook friends... they are getting My blessings and comments and everything as usual!! It is actually a knack. You see, surely I cannot make a time management calendar for you, but I can tell you one thing, this prioritizing is only a mental [[pattern]].

You are capable enough to manage the whole thing. It may look very impractical, if you do not approach this idea with sympathy. You see, when I heard this truth, I approached it with lot of sympathy; I have digested it. If you decide not to approach this truth with sympathy, it’s up to you; but I tell you, this idea of prioritizing is a stupid mental pattern. You can do everything always, so jump head over heels. In the initial one or two days, even if it is a [[confusion]], don’t bother. Approach this idea “you can do everything” with sympathy.

(2:59)

[[Category: 2016]][[Category: Programs Sessions]]

December 17 2016

2020-09-09T01:33:39Z

Ma.Anandeshwari: /* Tags: */

==Title==
You are Capable of Manifesting Anything You Will

Sanyas - Renunciation Or Denial?

==Day's Event==
Sadashivoham Day 17

Nithyananda Yoga – 4th Session with The Avatar!

“Yoga is to awaken Kundalini Shakti and manifest what you want as reality; merge with your highest spiritual identity – ‘Shivoham! I am Shiva! I am the divine!” - His Holiness Paramahamsa Nithyananda

Rudra Abhishekam

Today during Guru Puja and Shiva Puja, the participants were able to enjoy following along with their new Guru Puja booklets, gifted by His Holiness. The Gurukul Balasanths went step by step, clearly explaining the process so that when participants return home, they can easily continue this important practice on their own.

Question & Answer Sesson with His Holiness!
==Link to Video: ==

{{#evu:

https://www.youtube.com/watch?v=kUNe3CnyQnw

|alignment=center }}
==Link to Audio==
<div align="center">

=== Sanyas - Renunciation - Or - Denial ===

<soundcloud url=" https://soundcloud.com/nithyananda-radio/2016-12dec-17-sanyas?in=nithyananda-radio/sets/2016-playlist " />

</div>

== Description: ==

In this video (17 December 2016), Paramahamsa Nithyananda answers a disciple's question about the difference between [[renunciation]] and denial on the path of Sanyas. Watch, share and like the videos and Subscribe to our channel to be notified of the next upload. click http://bit.ly/20j90wr to subscribe.

==Transcript: ==

(0:12)

Participant - From taking a Krama Brahmacharya… the [[Thought Current|thought current]] of renunciation, I caught the….how amazing it is, but its like somewhere along the line, this denial [[Thought Current|thought current]] and this renunciation [[Thought Current|thought current]] got mixed and on the day zero, you are talking about the neo-Vedantis idea of this violent...we have a fight inside and I was wondering if you could explain, the difference between denial, renunciation and how the whole thing leads deeper….

(0:57)

Swamiji - Somebody came and asked Me, that me and my wife are not able to get along, so we both want to take Sannyas. I said, then you think that we are all like that?!!! J Then I told him, “Look around, all of them are like that? My Sannyasis?” Sannyas is not because you are not able to live with your wife, but because you can’t share your body anymore with anybody other than Sadāshiva. It become too intimate! Other than the space of Sadāshiva, I can’t open Myself up to anything else! It’s too much! That space is Sannyas; not that - “because I can’t handle this one. Let me run away and become……”

Understand. Sannyas is positive affirmation of your existence, not negative escapism. Positive affirmation of your existence, not negative escapism.... and that also needs lot of will persistence and not giving up, not giving up.

(2:38)

==Title:==
''''You are Capable of Manifesting Anything You Will''''

{{#evu:

https://www.youtube.com/watch?v=ro3GwEzuuOs&feature=youtu.be

|alignment=center }}

===''Audio: You are Capable of Manifesting Anything You Will''===

<div align="center">

<soundcloud url="https://soundcloud.com/nithyananda-radio/2016-12dec-17_you-are-capable-of-manifesting-anything-you-will" />
</div>

==Transcript 2==

(0:11)

Participant - Swamiji, my question is related to the micro management. You mentioned that, it is nothing but being involved in every aspect of life. So after attending Sadāshivoham, I feel that a…..like I can do anything. So how do I...like not take up something that maybe I may not be able to fulfill...like suddenly decide, I can be a Medical Surgeon.ygbwns zsz How do I keep my...whatever I want to manifest….like….

(0:40)

Swamiji - See, I am telling you, I am telling you. Your Will and your ability to manifest, will not create conflict in you. If you think there will be conflict, it’s imaginary. Will and ability to manifest is one and the same. Iccha and Jnana and Kriya are one and the same.

(1:08)

Participant - Supposing I am trying to focus on my work, find a new job and my wife says, “Okay, stop reading Rajiv Malhotra books and focus on finding a new job”, so….

(1:19)

Swamiji - Come on! ☺

(1:22)

Participant - Kind of trying to prioritize so that, you know, I take up something which I can do….

(1:26)

Swamiji - See, I am telling you…..no, no, no, I am telling you, this idea of prioritizing is another one BIG mental blockage. I am telling you, pick up Rajiv’s book and spend little time, then pick up the other things. You will see, you are able to manage everything. It is actually a knack. With all this Sadāshivoham, everything - talk to your friends who are My Facebook friends... they are getting My blessings and comments and everything as usual!! It is actually a knack. You see, surely I cannot make a time management calendar for you, but I can tell you one thing, this prioritizing is only a mental pattern.

You are capable enough to manage the whole thing. It may look very impractical, if you do not approach this idea with sympathy. You see, when I heard this truth, I approached it with lot of sympathy; I have digested it. If you decide not to approach this truth with sympathy, it’s up to you; but I tell you, this idea of prioritizing is a stupid mental pattern. You can do everything always, so jump head over heels. In the initial one or two days, even if it is a confusion, don’t bother. Approach this idea “you can do everything” with sympathy.

(2:59)

==Photos From The Day: ==

<div align="center">

{{#css: img.hsimg { padding: 2px 0; } }}

===Nithyananda Yoga===
{{#hsimg:1|300|Nithyananda Yoga – 4th Session with The Avatar!|http://nithyananda.org/sites/default/files/photo-gallery/2016-12dec-17th-nithyananda-diary_IMGL0033_bengaluru-aadheenam-sadashivoham-day17-swamiji-nithya-yoga-swamiji.jpg}}
{{#hsimg:1|300| |http://nithyananda.org/sites/default/files/photo-gallery/2016-12dec-17th-nithyananda-diary_DSC_9620_bengaluru-aadheenam-sadashivoham-day17-swamiji-nithya-yoga-swamiji.jpg}}
{{#hsimg:1|300| |http://nithyananda.org/sites/default/files/photo-gallery/2016-12dec-17th-nithyananda-diary_IMGL9959_bengaluru-aadheenam-sadashivoham-day17-swamiji-nithya-yoga-swamiji.jpg}}
===Rudra Abhishekam===
{{#hsimg:1|300|Rudra Abhishekam|http://nithyananda.org/sites/default/files/photo-gallery/2016-12dec-17th-nithyananda-diary_DSC_9420_bengaluru-aadheenam-sadashivoham-day17-rudrabhishekam.jpg}}
{{#hsimg:1|300| |http://nithyananda.org/sites/default/files/photo-gallery/2016-12dec-17th-nithyananda-diary_G28A9581_bengaluru-aadheenam-sadashivoham-day17-rudrabhishekam.jpg}}
{{#hsimg:1|300| |http://nithyananda.org/sites/default/files/photo-gallery/2016-12dec-17th-nithyananda-diary_G28A9584_bengaluru-aadheenam-sadashivoham-day17-rudrabhishekam.jpg}}
{{#hsimg:1|133| |http://nithyananda.org/sites/default/files/photo-gallery/2016-12dec-17th-nithyananda-diary_G28A9596_bengaluru-aadheenam-sadashivoham-day17-rudrabhishekam.jpg}}
{{#hsimg:1|300| |http://nithyananda.org/sites/default/files/photo-gallery/2016-12dec-17th-nithyananda-diary_G28A9605_bengaluru-aadheenam-sadashivoham-day17-rudrabhishekam.jpg}}
{{#hsimg:1|300| |http://nithyananda.org/sites/default/files/photo-gallery/2016-12dec-17th-nithyananda-diary_G28A9607_bengaluru-aadheenam-sadashivoham-day17-rudrabhishekam.jpg}}
{{#hsimg:1|300| |http://nithyananda.org/sites/default/files/photo-gallery/2016-12dec-17th-nithyananda-diary_IMGL9753_bengaluru-aadheenam-sadashivoham-day17-rudrabhishekam.jpg}}
{{#hsimg:1|300| |http://nithyananda.org/sites/default/files/photo-gallery/2016-12dec-17th-nithyananda-diary_IMGL9816_bengaluru-aadheenam-sadashivoham-day17-rudrabhishekam.jpg}}
===Sadashivoham Session===
{{#hsimg:1|300| |http://nithyananda.org/sites/default/files/photo-gallery/2016-12dec-17th-nithyananda-diary_4H7A3754_bengaluru-aadheenam-sadashivoham-day17-QnA-swamiji.jpg}}
{{#hsimg:1|300| |http://nithyananda.org/sites/default/files/photo-gallery/2016-12dec-17th-nithyananda-diary_DSC_9668_bengaluru-aadheenam-sadashivoham-day17-QnA-swamiji.jpg}}
{{#hsimg:1|300| |http://nithyananda.org/sites/default/files/photo-gallery/2016-12dec-17th-nithyananda-diary_4H7A3785_bengaluru-aadheenam-sadashivoham-day17-QnA-swamiji.jpg}}
{{#hsimg:1|300| |http://nithyananda.org/sites/default/files/photo-gallery/2016-12dec-17th-nithyananda-diary_4H7A3814_bengaluru-aadheenam-sadashivoham-day17-QnA-swamiji.jpg}}
{{#hsimg:1|300| |http://nithyananda.org/sites/default/files/photo-gallery/2016-12dec-17th-nithyananda-diary_4H7A3823_bengaluru-aadheenam-sadashivoham-day17-QnA-swamiji.jpg}}
{{#hsimg:1|300| |http://nithyananda.org/sites/default/files/photo-gallery/2016-12dec-17th-nithyananda-diary_DSC_9717_bengaluru-aadheenam-sadashivoham-day17-QnA-swamiji.jpg}}
{{#hsimg:1|300| |http://nithyananda.org/sites/default/files/photo-gallery/2016-12dec-17th-nithyananda-diary_DSC_9724_bengaluru-aadheenam-sadashivoham-day17-QnA-swamiji.jpg}}
{{#hsimg:1|300| |http://nithyananda.org/sites/default/files/photo-gallery/2016-12dec-17th-nithyananda-diary_DSC_9742_bengaluru-aadheenam-sadashivoham-day17-QnA-swamiji.jpg}}
{{#hsimg:1|300| |http://nithyananda.org/sites/default/files/photo-gallery/2016-12dec-17th-nithyananda-diary_DSC_9748_bengaluru-aadheenam-sadashivoham-day17-QnA-swamiji.jpg}}
{{#hsimg:1|300| |http://nithyananda.org/sites/default/files/photo-gallery/2016-12dec-17th-nithyananda-diary_DSC_9753_bengaluru-aadheenam-sadashivoham-day17-QnA-swamiji.jpg}}
{{#hsimg:1|300| |http://nithyananda.org/sites/default/files/photo-gallery/2016-12dec-17th-nithyananda-diary_DSC_9742_bengaluru-aadheenam-sadashivoham-day17-QnA-swamiji_0.jpg}}
{{#hsimg:1|300| |http://nithyananda.org/sites/default/files/photo-gallery/2016-12dec-17th-nithyananda-diary_DSC_9742_bengaluru-aadheenam-sadashivoham-day17-QnA-swamiji_1.jpg}}

</div>

[[Category: 2016 | 20161217]][[Category: Rudra Abhishekam]][[Category: Program]][[category: Manifesting Shaktis]][[Category: Nithyananda Yoga]] [[Category: Devalaya ]], [[Category: Abhishekam]]