August 13 2016

Description:

"Paramahamsa Nithyananda decodes the 6th verse of Kena Upanishad, in the Nithya Satsang of 13th August 2016 from Bengaluru Aadheenam. Upanishad is repeating the truth at least 5 times, for this sacred secret is too important. yanmanasā na manute yenāhur-mano matam tadeva brahma tvaṁ viddhi nedaṁ yadidamupāsate || 6 || “That which cannot be thought of by the mind with its modified functions of intellect, intelligence, contemplation, cognition; but by which, they say, the mind is able to think and cognize, being illumined by the light of infinite Cosmic Intelligence—you must know That very Source of Mind, That Reality alone as Brahman, the Absolute Existence, and not this which is worshipped and cherished here as a finite, limited object.” He tells us to iron out the whole life with the truth of INFINITE. Let Infinite be the Source of life. Let the finite be the Source of your joy. Revealing the intricate details of the MIND or MANAS – “Your mind when it shows something good or bad, don’t get caught, even if you try to defend, it’s a trap. Don’t get trapped. Don’t even say – yes or no. Just be unclutched. Understand, when your mind says, you are failure, you are wrong, even if you are trying to solve that issue, you are trapped. No! LOOK WHO IS SHOWING YOU YOUR MIND. DON’T LOOK WHERE YOUR MIND IS SHOWING YOU. Not what your mind shows, but what shows your mind to you. Watch this video to learn the sacred secrets of ‘what illumines your mind.”""" Watch, share and like the video's and Subscribe to our channel to be notified of the next upload. click http://bit.ly/20j90wr to subscribe. Website and Social Media: http://www.nithyananda.org http://www.nithyananda.tv http://www.innerawakening.org https://twitter.com/SriNithyananda https://www.facebook.com/ParamahamsaNithyananda

Tags:

Paramahamsa Nithyananda, Nithyananda, Kena Upanishad, Kenopanishad, What illumines your mind

Transcript:

nithyānandeśvara samārambhām nithyānandeśvari madhyamām | asmat āchārya paryantām vande Guru paramparām ||

I welcome you all with my love and respects.

I welcome all the devotees, disciples, Samajis, Satsanghis, SriMahants, Mahants, visitors, viewers, sitting through Nithyananda TV, Facebook live, You Tube live, two way video conferencing having Nayana Deeksha all over the world. I welcome all of you with My love and respects.

I’ll enter into the next verse of the Keno Upanishad. Chant along with Me.

yanmanasā na manute yenāhur-mano matam tadeva brahma tvaṁ viddhi nedaṁ yadidamupāsate || 6 ||

The translation goes:

That which cannot be thought of by the mind [manas] with its modified functions of intellect, intelligence, contemplation, cognition; but by which, they say, the mind is able to think and cognize, being illumined by the light of infinite Cosmic Intelligence—you must know that very Source of Mind, That Reality alone as Brahman (the Absolute Existence), and not this which is worshipped and cherished here as a finite, limited object.

I will read out the verse once more.

yanmanasā na manute yenāhur-mano matam tadeva brahma tvaṁ viddhi nedaṁ yadidamupāsate || 6 ||

Again Upanishad is repeating itself, understand unless it is too important Upanishad does not repeat itself. Upanishad does not waste words, unless it is too important, understand, this TRUTH let your work-ship, and worship objects be INFINITE. Even in the deep sleep, even when you are in deep sleep, if somebody wakes you up and asks – “why are you working?”, the immediate spontaneous response should not be money or power or name and fame or any FINITE object.

“I am enriching through this work as enriching leads me to the space of SADASHIVA.” This should be the answer, not just answer, cognition.

Understand, work, quality not only the work you do and the quality you carry as you, whole thing should be directed towards INFINITE. Iron out your whole life with the truth of INFINITE.

Let INFINITE be the source of life,

Let the INFINITE be the source of Existence.

Let the infinite be the source of your joy, understand.

7:04

yanmanasā na manute yenāhur-mano matam tadeva brahma tvaṁ viddhi nedaṁ yadidamupāsate || 6 ||

That which cannot be taught of by the mind, with its modified functions of intellect, intelligence, contemplation, cognition but by which they say the mind is able to think and cognize being illumined by the light of infinite cosmic intelligence you must know that very source of mind, the reality alone as Brahman.

Please understand, Upanishad rarely repeats itself. If at all it’s repeating itself; the concept, the Sacred Secret, the Truth is too important. If it is not that important it will not be repeating itself.

8:22

Sometimes you feel you have not said what you really wanted to say, you feel the whole thing has not yet come out, it is still sitting, you delivered only the first baby, second baby is still sitting inside, from morning I am exactly feeling like that to deliver the Tamil satsang in the evening. Don’t miss tonight’s Tamil satsang. It is going to be something extraordinary. I was actually afraid I might just start satsang and start speaking Tamil in the morning satsang, because the remaining is still sitting inside. The remaining, the climax part of yesterday’s satsang is still sitting inside. It has not yet come out.

9:38

Sometimes you feel the words are a small tube, to drain the whole dam. Words are small tube to drain the whole dam. When words look too small to drain the whole dam, you will be forced to repeat.

yanmanasā na manute yenāhur-mano matam tadeva brahma tvaṁ viddhi nedaṁ yadidamupāsate || 6 ||

I can clearly understand the Upanishic Rishis and their inner space, they feel words are too small tube, to drain the whole dam. Ganga is too big to be drained through a small stream, words are too small stream, Ganga is too big, so when it is too big, you have to repeat yourself. That is why Upanishad is repeating itself.

yanmanasā na manute yenāhur-mano matam tadeva brahma tvaṁ viddhi nedaṁ yadidamupāsate || 6 ||

Upanishad is repeating itself, giving you one more chance for listening. Upanishad knows human beings are fools, they miss many time, but it continues to give one more chance, it continues to provide one more chance. Don’t look at what your mind shows, look at what shows your mind to you. Not what your mind shows, but what shows your mind to you.

Listen, your mind when it shows something good or bad, don’t get trapped, even if you try to defend, it’s a trap, don’t get trapped, don’t even say yes or no, just be unclutched, that is the only way you can save yourself, from any trap. Understand, when your mind says you are a failure, you are wrong, even if you try to solve that issue, you are trapped, no, no.

LOOK WHO IS SHOWING YOU YOUR MIND. DON’T LOOK WHERE YOUR MIND IS SHOWING YOU.

Whether your mind shows about the hopes of the future, hopelessness of the past, whether your mind is showing you the possible victory of the future, or it is talking about the worst failures of the past, I tell you, this sad faced victims are the biggest criminals, this sad faced victims. “Oh, I am innocent, I am being tortured, tormented by life.” They are the worst criminals than the terrorists, worst criminals than the terrorists. The cunningness they will be carrying inside, they will exhaust only if they live janmas as terrorists.

14:45

Understand any energy you pile up inside, any pressure you build up inside, has to be exhausted by you taking more and more janma. No most of the fellows think that being victim, the victim faced is the safest, cozy corner you can hide, no. The pressure you build by supporting the idea you are a victim, you are innocent, you are being tortured and tormented, you can exhaust that pressure only by being a terrorist for janmas.

A terrorist mind set up is built by you spending janmas as victim. If somebody takes birth in this janma in an ambiance where he or she will become a terrorist, past janma they spent as the victim. With that victim mentality, whether your mind shows yourself, as the victory of the future or victim of the past, don’t listen to both. Look at the source, which makes you experience your mind, victory of the future, victim of the past, both are trap. Listen to this word, TRAP. The moment you say, yes, yes, yes.. for any one, you are gone, you are gone. You are GONE.

When the victory of the future appears in front of you, if you say yes, yes, yes,.. you are trapped. When the feeling, victim of the past appears in front of you, if you say yes, yes, yes.. you are trapped, both are traps, don’t say, yes or no, to what your mind shows you, always look at the source, why you perceive your mind the way you perceived. Who is that making you perceive your mind, as you perceive. The more and more you go down, the more and more you go to that depth, the more and more you go to the source, the more and more you start seeing the root, more and more you will be enlightened.

tadeva brahma tvaṁ viddhi nedaṁ yadidamupāsate

18:57

No. The finite objects of your worship and work-ship, goal and goalmal, both. If the finite is your goal or goalmal, you are caught, let the goal of your worship or the goal of your work-ship, be always Source. Understand, if you think if I am all the time looking for Source, how will I run my regular life? This is the most practical instruction, listen. Just if your cognition is turned you can go on and on and on, in your day-to-day life, living your practical life, without tiredness, boredom and friction. You think if you are an extravert it’s a fuel for your life, if you turn as introvert, there won’t be fuel for your life. I tell you, being introvert, does not mean, no fuel it means, huge lubrication for your system, it removes all the friction, in the flow of your life.

When you turn towards the Source, the Infinite, when you turn towards the Source, Infinite— the reality is experienced. The finite goals of your worship or work-ship is not ultimate. Remember this, even the next 7th 8th 9th verses are the same truth repeated, understand. Upanishad is repeating a truth, five time, continuously.

nedaṁ yadidamupāsate. nedaṁ yadidamupāsate. nedaṁ yadidamupāsate. nedaṁ yadidamupāsate

Five times.

nedaṁ yadidamupāsate. nedaṁ yadidamupāsate.

Five times. Understand. Not once or twice, five times. Good news is five times you will be given a chance to come back. Bad news is if you make this missing as a pattern, you will miss even the fifth time. Good news is five times you will be given a chance to come back. Bad news is by the time if the missing has become pattern, you will miss even the fifth time.

nedaṁ yadidamupāsate.

Not this finite objects which are goal of worship and work-ship, they are not absolute, they are not ultimate.

nedaṁ yadidamupāsate.

Not once, five times, Kenopanishad is repeating. Why it has to repeat five times? What is such an important sacred secret Upanishad has to repeat itself five times, because Upanishads are revealed to high frequency people. Not to the uncommitted, accidental on-lookers. It is revealed to a committed responsible individuals. It was literally like impregnating.

Then why Kenopanishad repeats itself five times? The answer for the why is in the next satsang, listen.

I bless you all. Let you all radiate with integrity, authenticity, responsibility, enriching, causing Living Shuddhādvaita Saivam, the eternal bliss. Nithyananda. Thank you. Be blissful.

Photos From The Day:

Satsang

Manifesting Shaktis

Sakshi Pramana

Tamil Satsang

Construction Work happening at Adhi Kailaasa, Bengaluru